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Nazi salute
Nazi salute
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Adolf Hitler saluting at a 1935 Nazi Party rally in Nuremberg
Members of the Hitler Youth in Berlin performing the Nazi salute at a rally in 1933

The Nazi salute, also known as the Hitler salute,[a] or the Sieg Heil salute, is a gesture that was used as a greeting in Nazi Germany. The salute is performed by raising and extending the right arm forward at an upward angle with a straightened hand, fingers together, and palm facing downward. The salute is usually accompanied by a cry of "Heil Hitler!" ('Hail Hitler!'),[b] "Heil, mein Führer!" ('Hail, my leader!'), or "Sieg Heil!" ('Hail victory!').[c]

Inspired by the Fascist salute used by members of the Italian National Fascist Party, the Nazi salute was officially adopted by the Nazi Party in 1926, although it had been used within the party as early as 1921[4] to signal obedience to the party's leader, Adolf Hitler, and to glorify the German nation (and later the German war effort). The salute was mandatory for civilians[5] but mostly optional for military personnel, who retained a traditional military salute until the failed assassination attempt on Hitler[6] on 20 July 1944.

Use of this salute is illegal in modern-day Germany (Strafgesetzbuch section 86a), Austria, and Slovakia.[7] The use of any Nazi phrases associated with the salute is also forbidden.[8] In Italy, it is a criminal offence only if used with the intent to "reinstate the defunct National Fascist Party", or to exalt or promote its ideology or members.[9] In Canada and most of Europe (including the Czech Republic,[10] France, the Netherlands, Sweden,[7] Switzerland, the United Kingdom, Ukraine, and Russia), displaying the salute is not in itself a criminal offence, but constitutes hate speech if used for propagating the Nazi ideology.[11][12][7] In Australia, publicly performing the salute is illegal unless for a religious, academic, educational, artistic, literary, or scientific purpose.[13]

Description

[edit]

The salute was executed by extending the right arm stiff to an upward 45° angle and then straightening the hand so that it is parallel to the arm.[14] Usually, an utterance of "Sieg Heil", "Heil Hitler!", or "Heil!" accompanied the gesture. If one saw an acquaintance at a distance, it was enough to simply raise the right hand.[14] If one encountered a superior, one would also say "Heil Hitler".[14] If physical disability prevented raising the right arm, it was acceptable to raise the left.[15]

Hitler's use

[edit]

Hitler gave a right-armed salute with variations. He used the typical stiff-armed salute when reviewing his troops or when facing crowds, but sometimes held at more of a right angle.[16] To return a salute, he raised his arm with the elbow bent back and his palm facing up.[17]

Origins and adoption

[edit]

The spoken greeting "Heil" became popular in the pan-German movement around 1900.[18] It was used by the followers of Georg Ritter von Schönerer, head of the Austrian Alldeutsche Partei ('Pan-German Party') who considered himself leader of the Austrian Germans, and who was described by Carl E. Schorske as "The strongest and most thoroughly consistent anti-Semite that Austria produced" before the coming of Hitler. Hitler took both the "Heil" greeting – which was popularly used in his "hometown" of Linz when he was a boy[19] – and the title of "Führer" for the head of the Nazi Party from Schönerer,[18][20] whom he admired.[21]

The extended arm saluting gesture was alleged to be based on an ancient Roman custom, but no known Roman work of art depicts it, nor does any extant Roman text describe it.[22] Historians have instead determined that the gesture originated from Jacques-Louis David's 1784 painting Oath of the Horatii, which displayed a raised arm salutatory gesture in an ancient Roman setting.[23][24][25] The gesture and its identification with ancient Rome was advanced in other French neoclassic art.[26]

From 1892 to 1942, the similar Bellamy salute was raised during the United States Pledge of Allegiance.[27]

In 1892, Francis Bellamy introduced the United States Pledge of Allegiance to the country and its national flag, which was to be accompanied by a visually similar salute. Following the introduction of the Nazi salute, the salute was replaced in 1942 by a hand-over-the-heart gesture to be used by civilians during the Pledge of Allegiance and the national anthem.[27] A raised arm gesture was then used in the 1899 American stage production of Ben-Hur,[28] and its 1907 film adaptation.[29] The gesture was further elaborated upon in several early Italian films.[30] Of special note was the 1914 silent film Cabiria, whose screenplay had contributions from the Italian ultra-nationalist Gabriele d'Annunzio,[31] arguably a forerunner of Italian Fascism.[32] In 1919, when he led the occupation of Fiume, d'Annunzio used the style of salute depicted in the film as a neo-Imperialist ritual and the Italian Fascist Party quickly adopted it.[33]

By autumn 1923, or perhaps as early as 1921, some members of the Nazi Party were using the rigid, outstretched right arm salute to greet Hitler, who responded by raising his own right hand crooked back at the elbow, palm opened upwards, in a gesture of acceptance.[34] In 1926, the Nazi salute was made compulsory for all party members.[35] It functioned as a display of commitment to the Party and a declaration of principle to the outside world.[36] Gregor Strasser wrote in 1927 that the greeting in and of itself was a pledge of loyalty to Hitler, as well as a symbol of personal dependence on the Führer.[37] Even so, the drive to gain acceptance did not go unchallenged.[36]

Some party members questioned the legitimacy of the so-called Roman salute, employed by Fascist Italy, as un-Germanic.[36] In response, efforts were made to establish its pedigree by inventing a tradition after the fact.[36] In June 1928, Rudolf Hess published an article titled "The Fascist Greeting", which claimed that the gesture was used in Germany as early as 1921, before the Nazis had heard about the Italian Fascists.[38] He admits in the article: "The NSDAP's introduction of the raised-arm greeting approximately two years ago still gets some people's blood boiling. Its opponents suspect the greeting of being un-Germanic. They accuse it of merely aping the [Italian] Fascists",[39] but goes on to ask, "even if the decree from two years ago [Hess' order that all party members use it] is seen as an adaption of the Fascist gesture, is that really so terrible?".[39] Ian Kershaw points out that Hess did not deny the likely influence from Fascist Italy, even if indeed the salute had been used sporadically in 1921 as Hess claimed.[40]

Nazi test pilot Hanna Reitsch saluting in 1941

On the night of 3 January 1942, Hitler said of the origins of the salute:[41]

I made it the salute of the Party long after the Duce had adopted it. I'd read the description of the sitting of the Diet of Worms, in the course of which Luther was greeted with the German salute. It was to show him that he was not being confronted with arms, but with peaceful intentions. In the days of Frederick the Great, people still saluted with their hats, with pompous gestures. In the Middle Ages the serfs humbly doffed their bonnets, whilst the noblemen gave the German salute. It was in the Ratskeller at Bremen, about the year 1921, that I first saw this style of salute. It must be regarded as a survival of an ancient custom, which originally signified: "See, I have no weapon in my hand!" I introduced the salute into the Party at our first meeting in Weimar. The SS at once gave it a soldierly style. It's from that moment that our opponents honored us with the epithet "dogs of Fascists".

— Adolf Hitler, Hitler's Table Talk

Nazi chants

[edit]
A mass "Sieg Heil" during a rally in the Tempelhof-Schöneberg district of Berlin in 1935

Nazi chants like "Heil Hitler!" and "Sieg Heil!" were prevalent across Nazi Germany, sprouting in mass rallies and even regular greetings alike.

In Nazi Germany, the Nazi chants "Heil Hitler!" and "Sieg Heil!" were the formulas used by the regime: when meeting someone it was customary to greet with the words "Heil Hitler!", while "Sieg Heil!" was a verbal salute used at mass rallies. Specifically to the cry of an officer of the word Sieg ('victory'), the crowd responded with Heil ('hail').[42] For example, at the 1934 Nuremberg Rally, Rudolf Hess ended his climactic speech with the words "The Party is Hitler. But Hitler is Germany, just as Germany is Hitler. Hitler! Sieg Heil!"[43] At his total war speech delivered in 1943, audiences shouted "Sieg Heil!", as Joseph Goebbels solicited from them "a kind of plebiscitary 'Ja'" to total war[44] (ja meaning 'yes' in German).

On 11 March 1945, less than two months before the capitulation of Nazi Germany, a memorial for the dead of the war was held in Marktschellenberg, a small town near Hitler's Berghof residence.[45] The British historian Ian Kershaw remarks that the power of the Führer cult and the "Hitler Myth" had vanished, which is evident from this report:

When the leader of the Wehrmacht unit at the end of his speech called for a Sieg Heil for the Führer, it was returned neither by the Wehrmacht present, nor by the Volkssturm, nor by the spectators of the civilian population who had turned up. This silence of the masses ... probably reflects better than anything else, the attitudes of the population.[45]

The Swing Youth (German: Swingjugend) were a group of middle-class teenagers who consciously separated themselves from Nazism and its culture, greeting each other with "Swing-Heil!" and addressing one another as "old-hot-boy".[46] This playful behaviour was dangerous for participants in the subculture; on 2 January 1942, Heinrich Himmler suggested that the leaders be sent to concentration camps.[46]

The form "Heil, mein Führer!" ('Hail, my Leader!') was for direct address to Hitler,[47] while "Sieg Heil" was repeated as a chant on public occasions.[47] Written communications would be concluded with either "mit deutschem Gruß" ("with German regards"), or with "Heil Hitler".[48] In correspondence with high-ranking Nazi officials, letters were usually signed with "Heil Hitler".[49]

From 1933 to 1945

[edit]
Enamel sign with the note "The German greets: Hail Hitler!" (Der Deutsche grüßt: Heil Hitler!)
Ten- and eleven-year-old Berlin schoolchildren, 1934. The salute was a regular gesture in German schools.

Under a decree issued by Reich Minister of the Interior Wilhelm Frick on 13 July 1933 (one day before the ban on all non-Nazi parties), all German public employees were required to use the salute.[5] The decree also required the salute during the singing of the national anthem and the "Horst-Wessel-Lied".[5] It stipulated that "anyone not wishing to come under suspicion of behaving in a consciously negative fashion will therefore render the Hitler Greeting,"[5] and its use quickly spread as people attempted to avoid being labelled as a dissident.[50] A rider to the decree, added two weeks later, stipulated that if physical disability prevented raising of the right arm, "then it is correct to carry out the Greeting with the left arm."[15] On 27 September, prison inmates were forbidden to use the salute,[51] as were Jews by 1937.[52]

By the end of 1934, special courts were established to punish those who refused to salute.[53] Offenders, such as Protestant preacher Paul Schneider, faced the possibility of being sent to a concentration camp.[53] Foreigners were not exempt from intimidation if they refused to salute. For example, the Portuguese Consul General was beaten by members of the Sturmabteilung for remaining seated in a car and not saluting a procession in Hamburg.[54] Reactions to inappropriate use were not merely violent but sometimes bizarre.[55] For example, a memo dated 23 July 1934 sent to local police stations stated: "There have been reports of traveling vaudeville performers training their monkeys to give the German Greeting. ... see to it that said animals are destroyed."[55]

Athlete running down steps holding the Olympic torch
Fritz Schilgen carrying the Olympic torch at the Berlin Olympic Stadium as the public gives the Nazi salute

The salute soon became part of everyday life, a historically unique phenomenon that politicised all communication in Germany for twelve years, superseding all prior forms of greeting, such as "Grüß Gott" ("Hello"), "Guten Tag" ("Good day"), and "Auf Wiederseh(e)n" ("Goodbye").[56] Postmen used the greeting when they knocked on people's doors to deliver packages or letters.[56] Small metal signs that reminded people to use the Hitler salute were displayed in public squares and on telephone poles and street lights throughout Germany.[57] Department store clerks greeted customers with "Heil Hitler, how may I help you?"[56] Dinner guests brought glasses etched with the words "Heil Hitler" as house gifts.[56] The salute was required of all persons passing the Feldherrnhalle in Munich, site of the climax of the 1923 Beer Hall Putsch, which the government had made into a shrine to the Nazi dead; so many pedestrians avoided this mandate by detouring through the small Viscardigasse behind that the passage acquired the nickname "Dodgers' Alley" (Drückebergergasse).[58] The daughter of the American Ambassador to Germany, Martha Dodd, describes the first time she saw the salute:

The first time I met von Ribbentrop was at a luncheon we gave at the Embassy. He was tall and slender, with a vague blond handsomeness. Outstanding among all the guests, Ribbentrop arrived in Nazi uniform. Most Nazis came to diplomatic functions in ordinary suits unless the affair was extremely formal. His manner of shaking hands was an elaborate ceremony in itself. He held out his hand, then retreated and held your hand at arm’s length, lowered his arm stiffly by his side, then raised the arm swiftly in a Nazi salute, just barely missing your nose. All the time he was staring at you with such intensity you were wondering what new sort of mesmerism he thought he was effecting. The whole ritual was performed with such self-conscious dignity and in such silence that hardly a word was whispered while Ribbentrop made his exhibitionistic acquaintance with the guests present. To me the procedure was so ridiculous I could scarcely keep a straight face.[59]

Children were indoctrinated at an early age.[60] Kindergarten children were taught to raise their hand to the proper height by hanging their lunch bags across the raised arm of their teacher.[60] At the beginning of first grade primers was a lesson on how to use the greeting.[60] The greeting found its way into fairy tales, including classics like Sleeping Beauty.[60] Students and teachers would salute each other at the beginning and end of the school day, between classes, or whenever an adult entered the classroom.[61]

In 1935, Hans Spemann gave a Nazi salute at the end of his Nobel Prize acceptance speech.[62]

Some athletes used the Nazi salute in the opening ceremony of the 1936 Berlin Olympics as they passed by Hitler in the reviewing stand.[63] This was done by delegates from Afghanistan, Bermuda, Bulgaria, Bolivia, France, Greece, Iceland, Italy and Turkey.[63] The Bulgarian athletes performed the Nazi salute and broke into a goose step;[63] Turkish athletes maintained the salute all around the track.[64] There is some confusion over the use of the salute, since the stiff-arm Nazi salute could have been mistaken for an Olympic salute, with the right arm held out at a slight angle to the right from the shoulder.[63] According to the American sports writer Jeremy Schaap, only half of the athletes from Austria performed a Nazi salute, while the other half gave an Olympic salute. According to the historian Richard Mandell, there are conflicting reports on whether athletes from France performed a Nazi salute or an Olympic Salute.[64] In football, the England football team bowed to pressure from the British Foreign Office and performed the salute during a friendly match on 14 May 1938.[65]

Jehovah's Witnesses came into conflict with the Nazi regime because they refused to salute Hitler, believing that it conflicted with their worship of God. Because such refusal was considered a crime, Jehovah's Witnesses were arrested and their children attending school were expelled, detained and separated from their families.[66]

Military use

[edit]
Karl Dönitz and Wehrmacht performing Nazi salute, 1941

The Wehrmacht refused to adopt the Hitler salute officially and was able for a time to maintain its customs.[67] A compromise edict from the Reich Defense Ministry, issued on 19 September 1933, required the Hitler salute of soldiers and uniformed civil servants while singing the "Horst-Wessel-Lied" and national anthem, and in non-military encounters both within and outside the Wehrmacht (for example, when greeting members of the civilian government). At all other times they were permitted to use their traditional salutes.[67] However, according to (pre-Nazi) Reichswehr and Wehrmacht protocol, the traditional military salute was prohibited when the saluting soldier was not wearing a uniform headgear (helmet or cap). Because of this, all bareheaded salutes used the Nazi salute, making it de facto mandatory in most situations.[68]

Full adoption of the Hitler salute by the military was discussed in January 1944 at a conference regarding traditions in the military at Hitler's headquarters. Field Marshal Wilhelm Keitel, head of the Armed Forces, had expressed a desire to standardize the salute across all organizations in Germany.[69] On 23 July 1944, several days after the failed assassination attempt, Goebbels suggested to Hitler that the military be ordered to fully adopt the Hitler salute as a show of loyalty, since Army officers had been responsible for the assassination attempt.[70][71] Hitler approved the suggestion without emotion, and the order went into effect on 24 July 1944.[70][71]

On the night of 3 January 1942, Hitler stated the following about the compromise edict of 1933:[41]

I imposed the German salute for the following reason. I'd given orders, at the beginning, that in the Army I should not be greeted with the German salute. But many people forgot. Fritsch drew his conclusions, and punished all who forgot to give me the military salute, with fourteen days' confinement to barracks. I, in turn, drew my conclusions and introduced the German salute likewise into the Army.

— Adolf Hitler, Hitler's Table Talk

After Hitler's death, a group of Nazis saluted the dictator one last time after disposing of his remains just outside the Führerbunker emergency exit.[72][73]

Satiric responses

[edit]

Despite indoctrination and punishment, the salute was ridiculed by some people. Since heil is also the imperative of the German verb heilen ('to heal'), a common joke in Nazi Germany was to reply with, "Is he sick?" "Am I a doctor?" or "You heal him!"[74] Jokes were also made by distorting the phrase. For example, "Heil Hitler" might become "Ein Liter" ('One liter')[74] or "Drei Liter" ('Three Liter').[75] Cabaret performer Karl Valentin would quip, "It's lucky that Hitler's name wasn't 'Kräuter'. Otherwise, we'd have to go around yelling Heilkräuter ('medicinal herbs')".[74] Similar puns were made involving "-bronn" (rendering "Heilbronn", the name of a German city), and "-butt" (rendering "Heilbutt", the German word for 'halibut').[citation needed]

"Millions stand behind me" (John Heartfield photomontage)

Satirical use of the salute dates back to anti-Nazi propaganda in Germany before 1933. In 1932, photomontage artist John Heartfield used Hitler's modified version, with the hand bent over the shoulder, in a poster that linked Hitler to Big Business. A giant figure representing right-wing capitalists stands behind Hitler, placing money in his hand, suggesting "backhand" donations. The caption is, "the meaning of the Hitler salute" and "Millions stand behind me".[76] Heartfield was forced to flee in 1933 after the Nazi seizure of power in Germany.[citation needed]

Another example is a cartoon by New Zealand political cartoonist David Low, mocking the Night of the Long Knives. Run in the Evening Standard on 3 July 1934, it shows Hitler with a smoking gun grimacing at terrified SA (Sturmabteilung) men with their hands up. The caption reads: "They salute with both hands now".[77] When Achille Starace proposed that Italians should write Evviva Il Duce in letters, Mussolini wrote an editorial in Il Popolo d'Italia ridiculing the idea.[78]

Particularly after the Battle of Berlin, some American soldiers performed the salute to mock Hitler, often also parodying his hair and moustache style.[79][80]

Post-1945

[edit]
Two leaders give a Hitleresque salute[16][17] amongst others in South America (from the official probe)

Today in Germany, Nazi salutes in written form, vocally, and even straight-extending the right arm as a saluting gesture (with or without the phrase), are illegal.[81][82] The offence is punishable by up to three years in prison.[82][83] Usage for art, teaching and science is allowed unless "the existence of an insult results from the form of the utterance or the circumstances under which it occurred".[83] Use of the salute, or any phrases associated with the salute, has also been illegal in Austria since the end of World War II.[84] Its use went unregulated in South America, as evidenced by an FBI-Chilean investigation and the claim of a man who was purportedly photographed with Hitler in 1954.[85]

In Germany, usage that is "ironic and clearly critical of the Hitler Greeting" is exempt, which has led to legal debates as to what constitutes ironic use.[86] One case involved Prince Ernst August of Hanover who was brought to court after using the gesture as a commentary on the behavior of an unduly zealous airport baggage inspector.[86] On 23 November 2007, the Amtsgericht Cottbus sentenced Horst Mahler to six months of imprisonment without parole for having, according to his own claims, ironically performed the Hitler salute when reporting to prison for a nine-month term a year earlier.[87] The following month, a pensioner, Roland T, was given a prison term of five months for, amongst other things, training his dog Adolf to raise his right paw in a Nazi salute every time the command "Heil Hitler!" was uttered.[88]

The Supreme Court of Switzerland ruled in 2014 that Nazi salutes do not breach hate crime laws if expressed as one's personal opinion, but only if they are used in attempt to propagate Nazi ideology.[11][12]

Modified versions of the salute are sometimes used by neo-Nazis. One such version is the so-called "Kühnen salute" with extended thumb, index and middle finger, which is also a criminal offence in Germany.[89] In written correspondence, the number 88 is sometimes used by some neo-Nazis as a substitute for "Heil Hitler" ("H" as the eighth letter of the alphabet).[90] Swiss neo-Nazis were reported to use a variant of the Kühnengruss, though extending one's right arm over their head and extending said three fingers has a different historical source for Switzerland, as the first three Eidgenossen or confederates are often depicted with this motion. Hezbollah supporters in Lebanon often raise their arms in a Nazi-style salute.[91]

The Afrikaner Weerstandsbeweging, a South African neo-Nazi organization known for its militant advocacy of white separatism,[92][93] has espoused brown uniforms as well as Nazi German-esque flags, insignia, and salutes at meetings and public rallies.[94] Hundreds of supporters in 2010 delivered straight-arm salutes outside the funeral for AWB leader Eugène Terre'Blanche, who was murdered by two black farm workers over an alleged wage dispute.[95][96]

On 28 May 2012, BBC current affairs programme Panorama examined the issues of racism, antisemitism and football hooliganism, which it claimed were prevalent among Polish and Ukrainian football supporters. The two countries hosted the international football competition UEFA Euro 2012.[97]

On 16 March 2013, Greek footballer Georgios Katidis of AEK Athens F.C. was handed a life ban from the Greek national team for performing the salute after scoring a goal against Veria F.C. in Athens' Olympic Stadium.[98]

On 18 July 2015, The Sun published an image of the British Royal Family from private film shot in 1933 or 1934, showing Princess Elizabeth (the future Queen, then a young girl) and the Queen Mother both performing a Nazi salute, accompanied by Edward VIII, taken from 17 seconds of home footage (also released by The Sun).[99] The footage ignited controversy in the UK,[100] and there have been questions as to whether the release of this footage was appropriate.[101] Buckingham Palace described the release of this footage as "disappointing",[102] and considered pursuing legal action against The Sun,[103] whereas Stig Abell (managing director of The Sun) said that the footage was "a matter of national historical significance to explore what was going on in the [1930s] ahead of the Second World War". Abell responded to criticism by assuring that The Sun was not suggesting "anything improper on the part of the Queen or indeed the Queen Mum".[104]

A far-right protestor's Nazi salute is met with the middle finger at the Unite the Right rally in Charlottesville (2017)

American white supremacist Richard B. Spencer drew considerable media attention in the weeks following the 2016 U.S. presidential election, where, at a National Policy Institute conference, he quoted from Nazi propaganda and denounced Jews.[105] In response to his cry "Hail Trump, hail our people, hail victory!", a number of his supporters gave the Nazi salute and chanted in a similar fashion to the Sieg Heil chant.[106][107]

CNN fired political commentator Jeffrey Lord on 10 August 2017, after he tweeted "Sieg Heil!" to Angelo Carusone, president of Media Matters for America, suggesting Carusone was a fascist.[108][109][110]

In August 2021, a Michigan man, Paul Marcum, gave the Nazi salute during a dispute over mask mandates and was fired from his job as a tennis instructor after Birmingham Public Schools announced that it would not tolerate any acts of racism, disrespect, violence, or inequitable treatment of any person.[111]

Incidents involving North American students

[edit]

On 31 January 2017, multiple students at Cypress Ranch High School in Cypress, Texas, performed both the raised fist salute and the Nazi salute in its "Class Of 2017" photo. The photo was then sent from one of the students to six other students by message and claiming that "some females held the fist while some white males raised the Nazi salute." The incident was reported to the Cypress-Fairbanks Independent School District saying that "they are extremely disappointed with the actions," and later made a statement on the district "understanding the serious nature of the incident and appropriate action has been taken at one of its campuses."[112]

In May 2018, students at Baraboo High School, in Baraboo, Wisconsin, appeared to perform a Nazi salute in a photograph taken before their junior prom. The image went viral on social media six months later, sparking outrage. The school decided the students could not be punished because of their First Amendment rights.[113][114]

In November 2018, a group of students of Pacifica High School of Garden Grove Unified School District in California was shown in a video giving the Nazi salute and singing Erika. The incident took place at an after-hours off-campus student athletics banquet. The school administration did not learn about the incident until March 2019, at which time the students were disciplined. The school did not release details of what the discipline entailed, but released a statement saying that they would continue to deal with the incident "in collaboration with agencies dedicated to anti-bias education."[115] On 20 August 2019, the school district announced that it was reopening the investigation into the incident because new photographs and another video has surfaced of the event, along with "new allegations" and "new claims". Parents and teachers criticised the school's administration for their initial secrecy about the incident, for which the school's principal apologised.[116]

In March 2019, students from Newport Beach, California, attending a private party made a swastika from red-and-white plastic party cups and gave Nazi salutes over it. Some of the students may have been from Newport Harbor High School of Newport-Mesa Unified School District, a very large district that encompasses 58 square miles and includes the cities of Newport Beach and Costa Mesa. Officials from the district condemned the students' behavior and said they were working with law enforcement to collect information on the incident.[117]

On 1 February 2022, one of the pupils from Charles H. Best Middle School in North York, a district in Toronto, Ontario, Canada, performed a Nazi salute to a Jewish student while another who allegedly built a swastika, which led the Toronto District School Board to launch an investigation, and condemnation by the Simon Wiesenthal Center.[118]

Ku Klux Klan

[edit]

Among other gestures used by the Ku Klux Klan, the "Klan salute" is similar to the Nazi salute, the difference being that it is performed using the left arm and not the right, and that often the fingers of the hand are splayed and not held tightly together. The four fingers represent the four Ks in "Knights of the Ku Klux Klan". According to the Anti-Defamation League, the Klan salute dates to 1915.[119]

Russia

[edit]

In 2012, the Financial Times reported that Nazi salutes have become common among neo-nationalists in Russia.[120] Nazi salutes were made at nationalist protests in 2008[121] and 2010.[122]

A "from the heart to the sun" form of the Nazi salute is used by neo-Nazis and neo-pagans in Russia.[123][124][125] This salute has been used by members of the Rusich Group, a neo-Nazi paramilitary which has fought in Syria and Ukraine under the Wagner Group, including by its co-founder Alexey Milchakov,[126] and Yan Petrovsky, a commander in the group.[124] Alexei Petrov, a Russian government aide involved in the deportation of Ukrainian children to Russia, was found to have links to the neo-Nazi movement, and had posted a "from the heart to the sun" message on social media.[123] The phrase "from the heart to the sun" can serve as a stand-in for actually performing the salute.[127]

In April 2022, 15 year old Russian karting champion Artem Severiukhin made an apparent Nazi salute on the podium after a race in Portugal,[128] in which he tapped his chest before raising his right arm in a salute and beginning to laugh.[128][129] His contract was subsequently terminated and he apologised for his action.[129]

The Z military symbol used in the Russian invasion of Ukraine can also be referred to as ziga or Zieg, in reference to Sieg Heil.[135] To make the Nazi salute can be referred to as zeeg in Russian,[136] and zigging in English.[137]

See also

[edit]

References

[edit]
[edit]
Revisions and contributorsEdit on WikipediaRead on Wikipedia
from Grokipedia
The Nazi salute, known in German as the Hitlergruß (Hitler greeting), was a standardized gesture of loyalty and greeting used by the National Socialist German Workers' Party (NSDAP) and its adherents from the mid-1920s until 1945. It consisted of extending the right arm rigidly forward at eye level, palm facing downward and fingers together. The gesture typically paired with "Heil Hitler!" to express fealty to Adolf Hitler or "Sieg Heil!" to proclaim victory and fervor. The Nazis adopted the salute directly from Benito Mussolini's raised-arm saluto romano in Fascist Italy. This Italian gesture emerged in early 20th-century nationalist revivals, not ancient Roman practice—a connection later mythologized without basis in classical sources. After the NSDAP seized power in 1933, law mandated the salute for public officials, military personnel, and schoolchildren. It supplanted traditional customs like handshakes or military salutes to enforce conformity and suppress other respects. Refusal risked arrest or ostracism, reinforcing its role in totalitarian control. The salute symbolized obedience to the Führerprinzip (leader principle). It permeated Third Reich life, from rallies and films to daily interactions, ritualizing Hitler's cult and the party's racial-nationalist views. Its rigidity and mass synchronization evoked discipline and submission, distinguishing it from voluntary courtesies and bolstering the regime's power aesthetic. Postwar, Germany and Austria criminalized it as Nazi promotion; it persists mainly among neo-Nazi fringes despite bans.

Description

Gesture Mechanics

The Nazi salute consisted of extending the right arm forward from the shoulder at approximately eye or ear level, with the palm facing downward, fingers extended, joined, and thumb aligned alongside. This rigid posture emphasized straightness in the arm and hand, projecting authority and uniformity in performance. The arm's angle varied slightly by performer and setting, typically around 45 degrees upward from horizontal, though Adolf Hitler often employed a lower trajectory while Benito Mussolini favored a higher elevation in analogous fascist gestures. In mass rallies, the extension might appear sharper or more elevated for visual impact amid synchronized crowds, but the core form remained consistent: outstretched without bend at the elbow. Distinct from the contemporaneous Bellamy salute in the United States, which began with the right hand raised palm-down to the forehead before extending toward the flag with palm upward, the Nazi variant retained the downward-facing palm throughout, avoiding any upward turn. This palm-down orientation underscored a declarative, imperative quality in Nazi usage, contrasting the Bellamy's directional point toward the object of allegiance.

Verbal Accompaniments

The Nazi salute was typically paired with verbal exclamations, most prominently "Heil Hitler!" and "Sieg Heil!", transforming the gesture into a ritual of ideological affirmation and leader veneration. "Heil Hitler!", translating to "Hail Hitler," invoked personal loyalty to Adolf Hitler and became standard in official communications, oaths of allegiance, and greetings within the Nazi apparatus from the mid-1920s onward. "Sieg Heil!", meaning "Hail Victory," emerged as an interchangeable variant by 1934, often used in collective settings to emphasize triumphant nationalism, though both reinforced hierarchical submission through synchronized shouting. These utterances amplified the salute's psychological impact with auditory cues that promoted group conformity and obedience. Analyses of Nazi mobilization tactics show how repetition conditioned participants to internalize authoritarian norms. In schools, children recited "Heil Hitler!" 50 to 150 times daily during roll calls, lessons, and assemblies, embedding it as a reflexive response tied to the gesture. At mass events like the annual Nuremberg Party rallies—attended by up to 400,000 participants by 1938—the phrases were chanted in waves, with propaganda records and newsreels capturing their escalation to drown out dissent and simulate unanimous fervor, rooted in the NSDAP's strategy of auditory saturation. Less common variants, such as "Heil, mein Führer!" ("Hail, my Leader!"), appeared in direct addresses to Hitler but were subsumed under the dominant duo, which by 1933 supplanted traditional German greetings in public and military contexts to enforce cult-like state loyalty. This verbal dimension distinguished Nazi rituals from earlier salute traditions by prioritizing explicit Hitler-centric or victory-oriented declarations for mass psychological control.

Origins

Pre-20th Century Influences and Myths

The outstretched arm gesture, later termed the "Roman salute," lacks verifiable attestation in ancient Roman sources, including literary texts, inscriptions, or iconography from the Republic or Empire periods. Historians find no descriptions or depictions of a rigid, forward-extended right arm with palm downward in works by Livy or Suetonius; Roman gestures of respect instead involved handshakes, nods, or raised hands in supplication without full extension. This absence holds despite extensive archaeological evidence, marking claims of ancient precedent as anachronistic projections rather than fact. The gesture originated in late 18th-century French neoclassical art, particularly Jacques-Louis David's 1784 painting The Oath of the Horatii, which depicted raised arms in a legendary Roman oath from Livy's History of Rome (Book 1). Drawing from Enlightenment ideals, revolutionary fervor, and theatrical conventions rather than historical accuracy, David stylized the pose to evoke antiquity; no comparable salute appears in Roman-era art like Trajan's Column or Pompeian frescoes. The motif spread during the French Revolution (1789–1799), as revolutionaries used raised-arm poses in pageants to symbolize republican virtue, retroactively linking them to Rome without causal basis. Purported pre-modern influences, such as medieval knightly oaths or feudal gestures, similarly evade substantiation; while oaths in chivalric texts like the 12th-century Song of Roland involved raised hands to signify fealty, these were typically partial lifts for swearing on relics or swords, not the stiff, horizontal extension seen later. Empirical review of illuminated manuscripts and chronicles reveals salutes as visor-raising among armored knights or hat-doffing in courtly etiquette by the 14th–16th centuries, reflecting practical courtesy over ritualistic arm extension. 19th-century Romantic nationalism further mythologized such gestures, blending them with neoclassical imagery to fabricate continuity with antiquity, often prioritizing ideological narrative over source-critical analysis—a pattern evident in European historiography where empirical gaps were filled by aspirational reconstructions. These 19th-century artistic and interpretive inventions laid groundwork for later misattributions, as the gesture's dramatic appeal encouraged its portrayal in historical reenactments and illustrations purporting to depict ancient or medieval scenes, despite textual silence. Causal examination reveals no organic evolution from pre-20th-century practices; instead, the pose emerged as a product of modern aesthetic innovation, detached from verifiable antecedents.

Fascist Italy's Role

The Italian Fascist movement under Benito Mussolini adopted the raised-arm gesture known as the saluto romano in the early 1920s, inspired by Gabriele D’Annunzio's similar salute during the 1919 Fiume occupation to evoke martial discipline and nationalist fervor. Though Fascist ideology presented it as reviving ancient Roman customs of imperial strength and civic obedience, the gesture was a novel ritual for instilling party unity and hierarchical loyalty, lacking evidence in classical sources like sculpture, literature, or histories. Mussolini wove the saluto romano into ceremonies, marches, and greetings to build collective identity and regime submission, bolstering cohesion as the movement expanded from scattered squadre into a national force after the 1922 March on Rome. By September 1927, directives required precise execution—arm extended forward with palm down—under threat of "sound thrashings" for errors, enforcing conformity in public displays. Reports praised its synchronization of mass actions in rallies that conveyed regime strength, yet it eroded personal autonomy, with non-compliance inviting ostracism or punishment. The saluto romano directly influenced the Nazi Party's adoption of a similar salute by 1926, as Hitler mimicked Mussolini's tactics to unify the NSDAP and promote leader worship. Fascist use proved effective in forging discipline among followers via ritual deference, aiding rapid power consolidation through enforced uniformity over individual differences.

Adoption and Use in Nazi Germany

Introduction by the NSDAP

The Nazi salute, involving the extension of the right arm straight forward with palm down, was integrated into NSDAP rituals during the party's formative years in the early 1920s, particularly through the paramilitary Sturmabteilung (SA) formed in 1921 to protect meetings and enforce discipline. Its prominent early display occurred during the November 1923 Beer Hall Putsch in Munich, where marchers, including SA members, employed the gesture amid the attempted coup against the Bavarian government. This usage predated formal codification but aligned with the party's emphasis on visible displays of loyalty amid Weimar-era political violence. By 1926, Adolf Hitler directed the salute's official adoption within NSDAP statutes, mandating it as a standardized greeting to promote ideological purity and distinguish party members from rivals using conventional handshakes, which were viewed as insufficiently expressive of collective commitment. The gesture spread empirically through SA stormtrooper drills, which incorporated repetitive saluting in formation exercises to instill obedience and group cohesion, transforming it from ad hoc practice into a core ritual by the late 1920s. NSDAP adherents interpreted the salute as embodying völkisch unity—a revival of purported ancient Germanic solidarity under Hitler's leadership—rejecting the perceived individualism of Weimar social norms. Opponents, including social democrats and communists, countered that it represented militaristic intimidation, mimicking fascist aesthetics to project aggression rather than genuine national renewal.

Mandates and Enforcement (1933–1945)

Following the NSDAP's seizure of power on January 30, 1933, the Hitler salute—officially the Deutscher Gruß—was mandated for party members and paramilitary groups like the SA and SS via internal directives. In April 1933, the Prussian Ministry of the Interior required civil servants to use it during official duties, supplanting traditional greetings to affirm regime loyalty. By mid-1933, schools enforced the salute through decrees like the July 13 order, applying it in assemblies and classes to promote youth obedience; public events and state ceremonies similarly demanded it to demonstrate collective allegiance. Noncompliance brought harsh penalties: civil servants risked dismissal under the April 7, 1933, Law for the Restoration of the Professional Civil Service or arrest for disloyalty, while ordinary citizens faced ostracism, job loss, or SA detention—as in the 1936 probe of August Landmesser. From 1933 to 1936, enforcement emphasized social pressures over violence, using peer denunciations and community oversight to enforce conformity through fear of reprisals. Regime records and event photos show near-universal public adherence by 1936, yet this concealed coerced compliance rather than true fervor. These mandates standardized visible loyalty but, via coercion, probably undermined deeper ideological commitment, evidenced by ongoing private dissent and persistent intimidation.

Applications in Military and Civilian Contexts

In the Wehrmacht, the Nazi salute replaced the traditional military hand salute in official ceremonies and greetings to superiors. High command figures, including Field Marshal Wilhelm Keitel and General Alfred Jodl, enforced this change. The substitution aligned with the personal oath of loyalty to Adolf Hitler, sworn by all soldiers on August 2, 1934, after President Paul von Hindenburg's death; this oath formalized unconditional obedience and often featured the gesture during mass administrations. Enlisted men viewed the salute as a routine order, assigning it no special ideological meaning beyond compliance, though it appeared in training drills and parades to build discipline and unity. Civilian use integrated the Hitlergruß as the standard greeting for state employees, schools, and public interactions, displacing traditional phrases like "Guten Morgen." In schools, pupils saluted at lesson starts, assemblies, and classroom entries, making it a compulsory early habit to promote ideological conformity. Workplaces under Nazi labor groups, including factories and offices, required it at shift beginnings and with supervisors to cultivate collective fervor. Veterans' accounts describe the salute as enhancing military cohesion but postwar as symbolizing rote indoctrination over real morale, with some officers seeing it as inefficient. In civilian contexts, supporters claimed it boosted solidarity, yet resistance members subverted it via ironic mockery in private writings, expressing subtle opposition to its pervasiveness.

World War II Era

Propagation in Occupied Territories

In collaborationist regimes under German oversight, such as Vichy France and Quisling's Norway, the Nazi salute spread among officials, paramilitaries, and supporters to signal Axis loyalty. In Norway, Nasjonal Samling members used it routinely at rallies and parades after Quisling's February 1, 1942, appointment as Minister President, as shown in photos of him receiving salutes from followers. While aiming for ideological alignment, it exposed regime dependence on Germany, marking submission that alienated Norwegians and reinforced Quisling's puppet image. In Vichy France, Pétain's regime kept symbols like the francisque for autonomy, yet the salute featured in joint German-French events, notably among Milice Française militias and at shared funerals. Otto Abetz, for example, saluted with Vichy officials at General Huntziger's November 15, 1940, funeral in Versailles, highlighting its diplomatic role in blurring occupation and partnership. These displays aided Axis unity through standardized loyalty but faced backlash as cultural imposition, undermining Vichy's sovereignty claims and stoking resentment of foreign dominance over French traditions. Further east, in the Baltic states and Ukraine, adoption was more varied and often tied to anti-Soviet sentiments among local nationalists who initially viewed German forces as liberators from Bolshevik rule after the 1941 invasion. Groups like Latvia's Pērkonkrusts, a pre-war fascist movement revived under occupation, incorporated a variant of the extended-arm salute in greetings and assemblies to signal alignment with Nazi anti-communism, though full propagation remained confined to auxiliary police and SS volunteer units rather than broad civilian mandates. In Ukraine, eyewitness accounts from Wehrmacht auxiliaries and figures like Stepan Bandera's followers describe sporadic voluntary use during early occupation rallies in 1941, motivated by hopes of independence, yet this quickly waned amid German exploitation and mass reprisals, revealing the salute's limits as a tool for genuine local mobilization. These cases illustrate causal dynamics where the gesture temporarily bolstered operational unity in anti-partisan efforts but ultimately signified collaboration over nationalism, provoking empirical backlash such as community boycotts and sabotage that undermined occupier control. Resistance to imposed salutes manifested in non-compliance and strikes across territories, where refusal symbolized defiance of symbolic subjugation. In the Netherlands, following the May 1940 invasion, German authorities demanded the gesture from civil servants and in public encounters, prompting widespread passive resistance; by late 1940, this contributed to labor unrest, including the February 1941 Amsterdam strikes—initially against Jewish roundups but amplified by broader rejection of Nazi rituals as erosions of Dutch sovereignty. Such patterns underscored the salute's role in exacerbating divides: where enforced, it achieved short-term administrative cohesion among quislings but ignited causal chains of local alienation, as populations weighed ideological sympathy against national pride, often prioritizing the latter in sustaining underground networks.

Allied and Internal Responses

In Nazi Germany, subtle opposition to the Hitler salute emerged through underground satire and non-conformity, despite Gestapo reprisals. Private "whisper jokes" (Flüsterwitze) mocked Nazi rituals and leaders, including Hitler's gestures; perpetrators risked imprisonment or execution if reported. Historian Rudolph Herzog documented over 200 such jokes from Gestapo files and diaries, highlighting their role in expressing frustration but rarely leading to organized resistance amid heavy surveillance. Rare public acts of defiance included shipyard worker August Landmesser's crossed-arm refusal during a 1936 ship launch attended by Hitler, resulting in his arrest and conscription. Allied propaganda portrayed the salute as a symbol of totalitarian oppression, using parody to erode its perceived inevitability. U.S. media covered late-1930s German-American Bund rallies, noting ironic audience chants of "Heil Roosevelt" to depict Nazi-style events as absurd and un-American. Films reinforced this: Charlie Chaplin's The Great Dictator (October 1940) satirized rigid salutes through characters like Adenoid Hynkel and Benzino Napaloni, critiquing fascism's conformity. Walt Disney's Der Fuehrer's Face (1943), an Oscar-winning short, depicted Donald Duck in a salute-enforced factory nightmare, likening the ritual to Hitlerian slavery and reaching millions. In Wehrmacht combat, practicality curtailed the salute's use; troops preferred brief traditional salutes or none to maintain readiness, with regulations limiting it to formal contexts. Field manuals and veteran reports show its infrequency during rifle drills and maneuvers after 1939. After the February 3, 1943, Stalingrad defeat announcement, public enthusiasm for Nazi rituals declined, rendering salutes more rote amid war fatigue—yet fear of reprisal preserved compliance and prevented widespread defections.

Post-1945 Legacy

Germany and Austria prohibit the Nazi salute. In Germany, Section 86a of the Strafgesetzbuch criminalizes Nazi symbols, including public displays and phrases like "Heil Hitler," with penalties up to three years' imprisonment; enacted post-World War II for denazification, it allows exceptions for art, science, research, teaching, or reporting. Austria's 1947 Verbotsgesetz bans Nazi symbols and gestures, with 2022 amendments enhancing enforcement against online dissemination and disguised forms. Slovakia deems the salute illegal under post-communist laws against fascist symbols to prevent extremist revival. In the United States, the Nazi salute receives protection under the First Amendment as expressive conduct, even when offensive. The 1977-1978 National Socialist Party of America v. Village of Skokie litigation exemplified this, where the U.S. Supreme Court upheld the right of neo-Nazis to march in Skokie, Illinois—a community with a large population of Holocaust survivors—ruling that prior restraints on speech based on content viewpoint discrimination were unconstitutional. Across the European Union, approaches vary: while core member states like Germany and Austria enforce strict bans under national penal codes, others balance prohibitions with free expression guarantees, often invoking the 2008 Framework Decision on combating racism and xenophobia to criminalize incitement but permitting contextual uses. Proponents of bans, particularly in historically affected nations, rationalize them as essential deterrence against ideological resurgence, citing Germany's empirical success in limiting public normalization of Nazi symbols since 1945 through legal suppression combined with education. Critics, including free speech advocates like the American Civil Liberties Union, contend that prohibitions risk overreach and undermine absolutist protections, arguing that exposure to repugnant ideas enables societal marginalization via counter-speech rather than state coercion, as evidenced by the U.S. experience where overt displays have not led to mainstream revival but instead provoke widespread condemnation. This tension reflects causal trade-offs: bans may reduce visible provocations but potentially drive extremism underground, whereas permissive regimes foster open discrediting, though both face challenges in eradicating underlying beliefs absent broader cultural rebuttals.

Adoption by Neo-Nazi and Far-Right Groups

Post-World War II, the Nazi salute has remained a core symbol for neo-Nazi groups, expressing ideological allegiance and group identity non-verbally to minimize legal risks, aid recruitment, and build cohesion. Aryan Nations, a U.S.-based neo-Nazi group active from the 1970s to early 2000s, incorporated it into marches and gatherings; for example, member Karl Wolf used it during a 1998 demonstration in Coeur d'Alene, Idaho. Founder Richard Butler also employed the salute at events, reinforcing its ritual role. Neo-Nazis use it to signal white supremacist commitment silently. The salute has adapted in other far-right settings, including Ku Klux Klan (KKK) overlaps. Though the KKK traditionally raised a distinct arm sign, some members adopted Nazi elements from the 1970s; leader David Duke performed it at a 1975 cross-burning in Stone Mountain, Georgia. This reflected shared racist ideologies, despite KKK variants often using the left arm to differentiate from the Hitlergruß. In Russia, ultranationalists displayed it at pre-2010s rallies, such as a 2007 People's Unity Day event with extended arms and chants. Empirical observations indicate regular use at extremist assemblies. Reports document dozens of neo-Nazi demonstrations across the U.S. in recent years featuring the salute, underscoring its endurance as a visual marker of far-right extremism despite infiltration and monitoring efforts. Some far-right figures have defended the gesture as ironic exuberance or detached from literal Nazi intent, framing it as cultural heritage rather than incitement, though such rationales are contested and often serve to obscure ideological continuity. Critics, including extremism trackers, view it uniformly as a provocative emblem of neo-Nazi continuity, enabling non-verbal affiliation in environments hostile to overt hate speech. In January 2025, following a gesture by Elon Musk at a political rally interpreted by some as resembling the Nazi salute, neo-Nazi and far-right groups online celebrated it as a revival or endorsement of the salute's symbolism, highlighting its ongoing persistence in extremist circles.

Notable Incidents and Resurgences

In 1977, the National Socialist Party of America, led by Frank Collin, planned a public demonstration in Skokie, Illinois—a suburb with many Holocaust survivors—featuring swastikas and Nazi salutes. The village blocked the event with ordinances, sparking a legal challenge that reached the U.S. Supreme Court. In June 1977, the Court ruled 5-4 that Skokie's prior restraints violated First Amendment protections, allowing the demonstration under content-neutral regulations. The march did not occur in Skokie due to logistical permit denials but proceeded in Chicago in July 1978, where about 25 participants performed salutes amid counter-protesters. In February 2017, Texas high school students posed for a senior photo extending arms in a Nazi salute-like gesture, which spread online and prompted a school investigation for hate speech. On August 5, two Chinese tourists were arrested in Berlin for performing the salute before the Reichstag and released after posting €500 bail each, per Germany's ban on Nazi symbols. On August 13, a drunken 41-year-old American tourist in Dresden repeatedly saluted outside a bar, resulting in him being punched; police probed him under Strafgesetzbuch Section 86a, though reports omitted formal charges. These events underscore enforcement differences: U.S. cases typically protected by free speech principles, contrasted with Europe's direct penalties. During the 2020s, the Nazi salute has resurfaced in online far-right memes, often as ironic or "edgy" humor to dodge moderation. Groups linked to The Daily Stormer use salute imagery in propaganda to normalize extremist symbols for younger audiences. On January 20, 2025, at a rally in Washington, D.C.'s Capital One Arena after Donald Trump's second inauguration, Elon Musk placed his right hand over his heart, then extended his arm outward palm down while saying "My heart goes out to you," repeating the gesture forward and backward. Some viewed it as a Nazi salute, igniting debate: Jewish groups like the Jewish Council for Public Affairs condemned it, European media criticized, but Musk and allies called it enthusiastic thanks; the ADL deemed it awkward enthusiasm, not deliberate, though neo-Nazis praised it as a Sieg Heil. On March 9, 2025, Polish authorities charged a 17-year-old Israeli student with promoting Nazism for a Nazi salute at Auschwitz during a school trip, detaining and fining him. On April 15, 2025, Song Jianliang, heading a recall against Taiwan's Democratic Progressive Party legislator Li Kun-cheng, gave the Nazi salute wearing a swastika armband and holding Mein Kampf outside New Taipei's prosecutors' office amid a forgery probe. The German Institute Taipei condemned the Nazi symbols; Israel's Taiwan envoy decried it as hatred incitement.

Interpretations and Debates

Symbolic Meanings and Psychological Role

In Nazi ideology, the salute symbolized absolute loyalty to Adolf Hitler as Führer and the National Socialist cause, pledging personal submission to the authoritarian state while evoking national unity and martial strength. Accompanied by "Sieg Heil" or "Heil Hitler" chants, it ritualistically affirmed ideological conformity, turning individuals into extensions of the collective will. Repetitive enforcement in daily interactions, rallies, and ceremonies conditioned obedience through social pressure and habit, rendering refusal conspicuous and punishable. In the Hitler Youth—reaching 5.4 million members by 1937 and compulsory by 1939—synchronized salutes during oaths and mass events instilled self-sacrificing devotion, eroding autonomy for race-conscious collectivism via visible signaling and repeated performance. The gesture enforced party discipline, mobilizing millions through standardized loyalty displays that curbed fragmentation. Yet it dehumanized dissenters as betrayers, emphasizing performative consensus over debate. Post-World War II, its symbolism shifted to genocidal hatred linked to the Holocaust, though analyses view it as a marker of authoritarian submission seen in other fascist rituals.

Controversies Over Historical Claims and Free Speech

Claims that the straight-arm salute originated in ancient Rome lack support from classical texts, artworks, or archaeological evidence, as no contemporary Roman sources describe or depict such a gesture for greetings or oaths. Historian Martin M. Winkler traces its modern invention to 19th-century French neoclassical paintings and popularization in early 20th-century films like D.W. Griffith's Birth of a Nation (1915), not any verifiable Roman precedent. Italian Fascists under Benito Mussolini adopted it in the 1920s, promoting the gesture as a revival of Roman traditions to evoke imperial antiquity and legitimize authoritarian aesthetics—a narrative Nazis later echoed for historical continuity. U.S. courts uphold First Amendment protections for Nazi-associated gestures absent direct incitement to imminent violence, as in National Socialist Party of America v. Village of Skokie (1977), where the ACLU defended a neo-Nazi march with swastikas and uniforms in a Holocaust survivors' community. This extends to salutes as symbolic speech, distinct from threats, though rulings like Norse v. City of Santa Cruz (2010) allowed ejection from meetings for disruptive displays. European nations, by contrast, enforce bans: Germany's Strafgesetzbuch §86a has prohibited salutes since 1951 as endangering public order, with up to three years' imprisonment; Austria, France, and others follow suit via post-war denazification. Switzerland proposed extending bans to public Nazi symbols in December 2024 amid rising antisemitism, while Australia mandated one-year minimum sentences for salutes in February 2025. At Donald Trump's inauguration on January 20, 2025, Elon Musk raised his right arm straight outward while speaking, sparking transatlantic debate. European critics, including German officials, condemned it as a Nazi salute based on form alone, while U.S. defenders highlighted context, intent, and Musk's non-advocacy of Nazism, interpreting it as an enthusiastic wave or "Roman" expression. Musk dismissed the claims as overreach, remarking that critics needed "better dirty tricks" and underscoring tensions between Europe's perceptual bans and U.S. protections prioritizing speaker autonomy over audience offense. The episode amplified arguments that equating arm extensions rigidly with Nazism—often via left-leaning media—ignores causal distinctions: without explicit ideological endorsement or threats, such gestures merit evaluation by actual impact rather than symbolism, as isolated mimicry without propagation entails no empirically verifiable resurgence risk. Mainstream outlets' prompt Nazi labeling, despite Musk's pro-Israel stances and AfD critiques, illustrates interpretive biases favoring historical association over situational evidence.

References

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