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Salvador Dalí
Salvador Dalí
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Salvador Domingo Felipe Jacinto Dalí i Domènech, Marquess of Dalí de Púbol[a][b] GYC (11 May 1904 – 23 January 1989), known as Salvador Dalí (/ˈdɑː.li, dɑː.ˈl/ DAH-lee, dah-LEE;[2] Catalan: [səl.βə.ˈðo ðə.ˈli]; Spanish: [sal.βa.ˈðoɾ ða.ˈli]),[c] was a Spanish surrealist artist renowned for his technical skill, precise draftsmanship, and the striking and bizarre images in his work.

Key Information

Born in Figueres in Catalonia, Dalí received his formal education in fine arts in Madrid. Influenced by Impressionism and the Renaissance masters from a young age, he became increasingly attracted to Cubism and avant-garde movements.[3] He moved closer to Surrealism in the late 1920s and joined the Surrealist group in 1929, soon becoming one of its leading exponents. His best-known work, The Persistence of Memory, was completed in August 1931. Dalí lived in France throughout the Spanish Civil War (1936 to 1939) before leaving for the United States in 1940 where he achieved commercial success. He returned to Spain in 1948 where he announced his return to the Catholic faith and developed his "nuclear mysticism" style, based on his interest in classicism, mysticism, and recent scientific developments.[4]

Dalí's artistic repertoire included painting, sculpture, film, graphic arts, animation, fashion, and photography, at times in collaboration with other artists. He also wrote fiction, poetry, autobiography, essays, and criticism. Major themes in his work include dreams, the subconscious, sexuality, religion, science and his closest personal relationships. To the dismay of those who held his work in high regard, and to the irritation of his critics, his eccentric and ostentatious public behavior often drew more attention than his artwork.[5][6] His public support for the Francoist regime, his commercial activities and the quality and authenticity of some of his late works have also been controversial.[7] His life and work were an important influence on other Surrealists, pop art, popular culture, and contemporary artists such as Jeff Koons and Damien Hirst.[8][9]

There are two major museums devoted to Salvador Dalí's work: the Dalí Theatre-Museum in Figueres, Spain, and the Salvador Dalí Museum in St. Petersburg, Florida, U.S.

Biography

[edit]

Early life

[edit]
The Dalí family in 1910: from the upper left, aunt Maria Teresa, mother, father, Salvador Dalí, aunt Caterina (later became the second wife of father), sister Anna Maria, and grandmother Anna

Salvador Dalí was born on 11 May 1904, at 8:45 am,[10] on the first floor of Carrer Monturiol, 20 in the town of Figueres, in the Empordà region, close to the French border in Catalonia, Spain.[11] Dalí's older brother, who had also been named Salvador (born 12 October 1901), had died of gastroenteritis nine months earlier, on 1 August 1903. His father, Salvador Luca Rafael Aniceto Dalí Cusí (1872–1950)[12] was a middle-class lawyer and notary,[13] an anti-clerical atheist and Catalan federalist, whose strict disciplinary approach was tempered by his wife, Felipa Domènech Ferrés (1874–1921),[14] who encouraged her son's artistic endeavors.[15] In the summer of 1912, the family moved to the top floor of Carrer Monturiol 24 (presently 10).[16][17] Dalí later attributed his "love of everything that is gilded and excessive, my passion for luxury and my love of oriental clothes"[18] to an "Arab lineage", claiming that his ancestors were descendants of the Moors.[6][19]

Dalí was haunted by the idea of his dead brother throughout his life, mythologizing him in his writings and art. Dalí said of him, "[we] resembled each other like two drops of water, but we had different reflections."[20] He "was probably the first version of myself but conceived too much in the absolute".[20] Images of his brother would reappear in his later works, including Portrait of My Dead Brother (1963).[21]

Dalí also had a sister, Anna Maria, who was three years younger,[13] and whom Dalí painted 12 times between 1923 and 1926.[22]

His childhood friends included future FC Barcelona footballers Emili Sagi-Barba and Josep Samitier. During holidays at the Catalan resort town of Cadaqués, the trio played football together.[23]

Dalí attended the Municipal Drawing School at Figueres in 1916 and also discovered modern painting on a summer vacation trip to Cadaqués with the family of Ramon Pichot, a local artist who made regular trips to Paris.[13] The next year, Dalí's father organized an exhibition of his charcoal drawings in their family home. He had his first public exhibition at the Municipal Theatre in Figueres in 1918,[24] a site he would return to decades later. In early 1921 the Pichot family introduced Dalí to Futurism. That same year, Dalí's uncle Anselm Domènech, who owned a bookshop in Barcelona, supplied him with books and magazines on Cubism and contemporary art.[25]

On 6 February 1921, Dalí's mother died of uterine cancer.[26] Dalí was 16 years old and later said his mother's death "was the greatest blow I had experienced in my life. I worshipped her ... I could not resign myself to the loss of a being on whom I counted to make invisible the unavoidable blemishes of my soul."[6][27] After the death of Dalí's mother, Dalí's father married her sister. Dalí did not resent this marriage, because he had great love and respect for his aunt.[13]

Madrid, Barcelona and Paris

[edit]
Dalí with Federico García Lorca, Turó Park de la Guineueta, Barcelona, 1925

In 1922, Dalí moved into the Residencia de Estudiantes (Students' Residence) in Madrid[13] and studied at the Real Academia de Bellas Artes de San Fernando (San Fernando Royal Academy of Fine Arts). A lean 1.72 metres (5 ft 7+34 in) tall,[28] Dalí already drew attention as an eccentric and dandy. He had long hair and sideburns, coat, stockings, and knee-breeches in the style of English aesthetes of the late 19th century.[29]

At the Residencia, he became close friends with Pepín Bello, Luis Buñuel, Federico García Lorca, and others associated with the Madrid avant-garde group Ultra.[30] The friendship with Lorca had a strong element of mutual passion,[31] but Dalí said he rejected the poet's sexual advances.[32] Dalí's friendship with Lorca was to remain one of his most emotionally intense relationships until the poet's death at the hands of Nationalist forces in 1936 at the beginning of the Spanish Civil War.[7]

Also in 1922, he began what would become a lifelong relationship with the Prado Museum, which he felt was, 'incontestably the best museum of old paintings in the world.'[33] Each Sunday morning, Dalí went to the Prado to study the works of the great masters. 'This was the start of a monk-like period for me, devoted entirely to solitary work: visits to the Prado, where, pencil in hand, I analyzed all of the great masterpieces, studio work, models, research.'[34]

Those paintings by Dalí in which he experimented with Cubism earned him the most attention from his fellow students, since there were no Cubist artists in Madrid at the time.[35] Cabaret Scene (1922) is a typical example of such work. Through his association with members of the Ultra group, Dalí became more acquainted with avant-garde movements, including Dada and Futurism. One of his earliest works to show a strong Futurist and Cubist influence was the watercolor Night-Walking Dreams (1922).[36] At this time, Dalí also read Freud and Lautréamont who were to have a profound influence on his work.[37]

In May 1925, Dalí exhibited eleven works in a group exhibition held by the newly formed Sociedad Ibérica de Artistas in Madrid. Seven of the works were in his Cubist mode and four in a more realist style. Several leading critics praised his work.[38] Dalí held his first solo exhibition at Galeries Dalmau in Barcelona, from 14 to 27 November 1925.[39][40] This exhibition, before his exposure to Surrealism, included twenty-two works and was a critical and commercial success.[41]

In April 1926, Dalí made his first trip to Paris, where he met Pablo Picasso, whom he revered.[6] Picasso had already heard favorable reports about Dalí from Joan Miró, a fellow Catalan who later introduced him to many Surrealist friends.[6] As he developed his own style over the next few years, Dalí made some works strongly influenced by Picasso and Miró.[42] Dalí was also influenced by the work of Yves Tanguy, and he later allegedly told Tanguy's niece, "I pinched everything from your uncle Yves."[43]

Dalí left the Royal Academy in 1926, shortly before his final exams.[6] His mastery of painting skills at that time was evidenced by his realistic The Basket of Bread, painted in 1926.[44]

Later that year he exhibited again at Galeries Dalmau, from 31 December 1926 to 14 January 1927, with the support of the art critic Sebastià Gasch [es].[45][46] The show included twenty-three paintings and seven drawings, with the "Cubist" works displayed in a separate section from the "objective" works. The critical response was generally positive with Composition with Three Figures (Neo-Cubist Academy) singled out for particular attention.[47]

The Great Masturbator (1929); oil on canvas, 110 cm × 150 cm, Museo Nacional Centro de Arte Reina Sofía

From 1927, Dalí's work became increasingly influenced by Surrealism. Two of these works, Honey is Sweeter than Blood (1927) and Gadget and Hand (1927), were shown at the annual Autumn Salon (Saló de tardor) in Barcelona in October 1927. Dalí described the earlier of these works, Honey is Sweeter than Blood, as "equidistant between Cubism and Surrealism".[48] The works featured many elements that were to become characteristic of his Surrealist period including dreamlike images, precise draftsmanship, idiosyncratic iconography (such as rotting donkeys and dismembered bodies), and lighting and landscapes strongly evocative of his native Catalonia. The works provoked bemusement among the public and debate among critics about whether Dalí had become a Surrealist.[49]

Influenced by his reading of Freud, Dalí increasingly introduced suggestive sexual imagery and symbolism into his work. He submitted Dialogue on the Beach (Unsatisfied Desires) (1928) to the Barcelona Autumn Salon for 1928; however, the work was rejected because "it was not fit to be exhibited in any gallery habitually visited by the numerous public little prepared for certain surprises."[50] The resulting scandal was widely covered in the Barcelona press and prompted a popular Madrid illustrated weekly to publish an interview with Dalí.[51]

Some trends in Dalí's work that would continue throughout his life were already evident in the 1920s. Dalí was influenced by many styles of art, ranging from the most academically classic, to the most cutting-edge avant-garde.[52] His classical influences included Raphael, Bronzino, Francisco de Zurbarán, Vermeer and Velázquez.[53] Exhibitions of his works attracted much attention and a mixture of praise and puzzled debate from critics who noted an apparent inconsistency in his work by the use of both traditional and modern techniques and motifs between works and within individual works.[54]

In the mid-1920s Dalí grew a neatly trimmed mustache. In later decades he cultivated a more flamboyant one in the manner of 17th-century Spanish master painter Diego Velázquez, and this mustache became a well known Dalí icon.[55]

1929 to World War II

[edit]
Soft Construction with Boiled Beans (Premonition of Civil War) 1936; oil on canvas, 100 x 99 cm, Philadelphia Museum of Art

In 1929, Dalí collaborated with Surrealist film director Luis Buñuel on the short film Un Chien Andalou (An Andalusian Dog). His main contribution was to help Buñuel write the script for the film. Dalí later claimed to have also played a significant role in the filming of the project, but this is not substantiated by contemporary accounts.[56] In August 1929, Dalí met his lifelong muse and future wife Gala,[57] born Elena Ivanovna Diakonova. She was a Russian immigrant ten years his senior, who at that time was married to Surrealist poet Paul Éluard.[58]

In works such as The First Days of Spring, The Great Masturbator and The Lugubrious Game Dalí continued his exploration of the themes of sexual anxiety and unconscious desires.[59] Dalí's first Paris exhibition was at the recently opened Goemans Gallery in November 1929 and featured eleven works. In his preface to the catalog, André Breton described Dalí's new work as "the most hallucinatory that has been produced up to now".[60] The exhibition was a commercial success but the critical response was divided.[60] In the same year, Dalí officially joined the Surrealist group in the Montparnasse quarter of Paris. The Surrealists hailed what Dalí was later to call his paranoiac-critical method of accessing the subconscious for greater artistic creativity.[13][15]

Meanwhile, Dalí's relationship with his father was close to rupture. Don Salvador Dalí y Cusi strongly disapproved of his son's romance with Gala and saw his connection to the Surrealists as a bad influence on his morals. The final straw was when Don Salvador read in a Barcelona newspaper that his son had recently exhibited in Paris a drawing of the Sacred Heart of Jesus Christ, with a provocative inscription: "Sometimes, I spit for fun on my mother's portrait".[6][19] Outraged, Don Salvador demanded that his son recant publicly. Dalí refused, perhaps out of fear of expulsion from the Surrealist group, and was violently thrown out of his paternal home on 28 December 1929. His father told him that he would be disinherited and that he should never set foot in Cadaqués again. The following summer, Dalí and Gala rented a small fisherman's cabin in a nearby bay at Port Lligat. He soon bought the cabin, and over the years enlarged it by buying neighboring ones, gradually building his beloved villa by the sea. Dalí's father would eventually relent and come to accept his son's companion.[61]

In 1931, Dalí painted one of his most famous works, The Persistence of Memory,[62] which developed a surrealistic image of soft, melting pocket watches. The general interpretation of the work is that the soft watches are a rejection of the assumption that time is rigid or deterministic. This idea is supported by other images in the work, such as the wide expanding landscape, and other limp watches shown being devoured by ants.[63]

Dalí had two important exhibitions at the Pierre Colle Gallery in Paris in June 1931 and May–June 1932. The earlier exhibition included sixteen paintings of which The Persistence of Memory attracted the most attention. Some of the notable features of the exhibitions were the proliferation of images and references to Dalí's muse Gala and the inclusion of Surrealist Objects such as Hypnagogic Clock and Clock Based on the Decomposition of Bodies.[64] Dalí's last, and largest, the exhibition at the Pierre Colle Gallery was held in June 1933 and included twenty-two paintings, ten drawings, and two objects. One critic noted Dalí's precise draftsmanship and attention to detail, describing him as a "paranoiac of geometrical temperament".[65] Dalí's first New York exhibition was held at Julien Levy's gallery in November–December 1933. The exhibition featured twenty-six works and was a commercial and critical success. The New Yorker critic praised the precision and lack of sentimentality in the works, calling them "frozen nightmares".[66]

Dalí and Gala, having lived together since 1929, were civilly married on 30 January 1934 in Paris.[67] They later remarried in a Church ceremony on 8 August 1958 at Sant Martí Vell.[68] In addition to inspiring many artworks throughout her life, Gala would act as Dalí's business manager, supporting their extravagant lifestyle while adeptly steering clear of insolvency. Gala, who herself engaged in extra-marital affairs,[69] seemed to tolerate Dalí's dalliances with younger muses, secure in her own position as his primary relationship. Dalí continued to paint her as they both aged, producing sympathetic and adoring images of her. The "tense, complex and ambiguous relationship" lasting over 50 years would later become the subject of an opera, Jo, Dalí (I, Dalí) by Catalan composer Xavier Benguerel.[70]

Dalí (left) and fellow surrealist artist Man Ray in Paris on 16 June 1934

Dalí's first visit to the United States in November 1934 attracted widespread press coverage. His second New York exhibition was held at the Julien Levy Gallery in November–December 1934 and was again a commercial and critical success. Dalí delivered three lectures on Surrealism at the Museum of Modern Art (MoMA) and other venues during which he told his audience for the first time that "[t]he only difference between me and a madman is that I am not mad."[71] The heiress Caresse Crosby, the inventor of the brassiere, organized a farewell fancy dress ball for Dalí on 18 January 1935. Dalí wore a glass case on his chest containing a brassiere and Gala dressed as a woman giving birth through her head. A Paris newspaper later claimed that the Dalís had dressed as the Lindbergh baby and his kidnapper, a claim which Dalí denied.[72]

Dalí, Paris, 16 June 1934

While the majority of the Surrealist group had become increasingly associated with leftist politics, Dalí maintained an ambiguous position on the subject of the proper relationship between politics and art. Leading Surrealist André Breton accused Dalí of defending the "new" and "irrational" in "the Hitler phenomenon", but Dalí quickly rejected this claim, saying, "I am Hitlerian neither in fact nor intention".[73] Dalí insisted that Surrealism could exist in an apolitical context and refused to explicitly denounce fascism.[74] Later in 1934, Dalí was subjected to a "trial", in which he narrowly avoided being expelled from the Surrealist group.[75] To this, Dalí retorted, "The difference between the Surrealists and me is that I am a Surrealist."[76][77]

Dalí, photographed by Studio Harcourt in 1936

In 1936, Dalí took part in the London International Surrealist Exhibition. His lecture, titled Fantômes paranoiacs authentiques, was delivered while wearing a deep-sea diving suit and helmet.[78] He had arrived carrying a billiard cue and leading a pair of Russian wolfhounds and had to have the helmet unscrewed as he gasped for breath. He commented that "I just wanted to show that I was 'plunging deeply into the human mind."[79]

Dalí's first solo London exhibition was held at the Alex, Reid, and Lefevre Gallery the same year. The show included twenty-nine paintings and eighteen drawings. The critical response was generally favorable, although the Daily Telegraph critic wrote: "These pictures from the subconscious reveal so skilled a craftsman that the artist's return to full consciousness may be awaited with interest."[80]

In December 1936, Dalí participated in the Fantastic Art, Dada, Surrealism exhibition at MoMA and a solo exhibition at the Julien Levy Gallery in New York. Both exhibitions attracted large attendances and widespread press coverage. The painting Soft Construction with Boiled Beans (Premonition of Civil War) (1936) attracted particular attention. Dalí later described it as, "a vast human body breaking out into monstrous excrescences of arms and legs tearing at one another in a delirium of auto-strangulation".[81] On 14 December, Dalí, aged 32, was featured on the cover of Time magazine.[6]

From 1933, Dalí was supported by Zodiac, a group of affluent admirers who each contributed to a monthly stipend for the painter in exchange for a painting of their choice.[82] From 1936 Dalí's main patron in London was the wealthy Edward James who would support him financially for two years. One of Dalí's most important paintings from the period of James' patronage was The Metamorphosis of Narcissus (1937). They also collaborated on two of the most enduring icons of the Surrealist movement: the Lobster Telephone and the Mae West Lips Sofa.[83]

Dalí was in London when the Spanish Civil War broke out in July 1936. When he later learned that his friend Lorca had been executed by Nationalist forces, Dalí's claimed response was to shout: "Olé!" Dalí was to include frequent references to the poet in his art and writings for the remainder of his life.[84] Nevertheless, Dalí avoided taking a public stand for or against the Republic for the duration of the conflict.[85]

In January 1938, Dalí unveiled Rainy Taxi, a three-dimensional artwork consisting of an automobile and two mannequin occupants being soaked with rain from within the taxi. The piece was first displayed at the Galerie Beaux-Arts in Paris at the Exposition Internationale du Surréalisme, organized by André Breton and Paul Éluard. The Exposition was designed by artist Marcel Duchamp, who also served as host.[86][87][88]

In March that year, Dalí met Sigmund Freud thanks to Stefan Zweig. As Dalí sketched Freud's portrait, Freud whispered, "That boy looks like a fanatic." Dalí was delighted upon hearing later about this comment from his hero.[6] The following day Freud wrote to Zweig, "until now I have been inclined to regard the Surrealists, who have apparently adopted me as their patron saint, as complete fools. ... That young Spaniard, with his candid fanatical eyes and his undeniable technical mastery, has changed my estimate. It would indeed be very interesting to investigate analytically how he came to create that picture [i.e. Metamorphosis of Narcissus]."[89]

In September 1938, Salvador Dalí was invited by Gabrielle Coco Chanel to her house "La Pausa" in Roquebrune on the French Riviera. There he painted numerous paintings he later exhibited at Julien Levy Gallery in New York.[90][91] This exhibition in March–April 1939 included twenty-one paintings and eleven drawings. Life reported that no exhibition in New York had been so popular since Whistler's Mother was shown in 1934.[92]

At the 1939 New York World's Fair, Dalí debuted his Dream of Venus Surrealist pavilion, located in the Amusements Area of the exposition. It featured bizarre sculptures, statues, mermaids, and live nude models in "costumes" made of fresh seafood, an event photographed by Horst P. Horst, George Platt Lynes, and Murray Korman.[93] Dalí was angered by changes to his designs, railing against mediocrities who thought that "a woman with the tail of a fish is possible; a woman with the head of a fish impossible."[94]

Soon after Franco's victory in the Spanish Civil War in April 1939, Dalí wrote to Luis Buñuel denouncing socialism and Marxism and praising Catholicism and the Falange. As a result, Buñuel broke off relations with Dalí.[95]

In the May issue of the Surrealist magazine Minotaure, André Breton announced Dalí's expulsion from the Surrealist group, claiming that Dalí had espoused race war and that the over-refinement of his paranoiac-critical method was a repudiation of Surrealist automatism. This led many Surrealists to break off relations with Dalí.[96] In 1949 Breton coined the derogatory nickname "Avida Dollars" (avid for dollars), an anagram for "Salvador Dalí".[97] This was a derisive reference to the increasing commercialization of Dalí's work, and the perception that Dalí sought self-aggrandizement through fame and fortune.

World War II

[edit]

The outbreak of World War II in September 1939 saw the Dalís in France. Following the German invasion, they were able to escape because on 20 June 1940 they were issued visas by Aristides de Sousa Mendes, Portuguese consul in Bordeaux, France. They crossed into Portugal and subsequently sailed on the Excambion from Lisbon to New York in August 1940.[98] Dalí and Gala were to live in the United States for eight years, splitting their time between New York and the Monterey Peninsula, California.[99][100]

Dalí spent the winter of 1940–41 at Hampton Manor, the residence of Caresse Crosby, in Caroline County, Virginia, where he worked on various projects including his autobiography and paintings for his upcoming exhibition.[101][102]

Dalí announced the death of the Surrealist movement and the return of classicism in his exhibition at the Julien Levy Gallery in New York in April–May 1941. The exhibition included nineteen paintings (among them Slave Market with the Disappearing Bust of Voltaire and The Face of War) and other works. In his catalog essay and media comments, Dalí proclaimed a return to form, control, structure and the Golden Section. Sales however were disappointing and the majority of critics did not believe there had been a major change in Dalí's work.[103]

On 2 September 1941, he hosted A Surrealistic Night in an Enchanted Forest in Monterey, a charity event which attracted national attention but raised little money for charity.[104][100]

The Museum of Modern Art held two major, simultaneous retrospectives of Dalí[105] and Joan Miró[106] from November 1941 to February 1942, Dalí being represented by forty-two paintings and sixteen drawings. Dalí's work attracted significant attention of critics and the exhibition later toured eight American cities, enhancing his reputation in America.[107]

In October 1942, Dalí's autobiography, The Secret Life of Salvador Dalí was published simultaneously in New York and London and was reviewed widely by the press. Time magazine's reviewer called it "one of the most irresistible books of the year". George Orwell later wrote a scathing review in the Saturday Book.[108][109] A passage in the autobiography in which Dalí claimed that Buñuel was solely responsible for the anti-clericalism in the film L'Age d'Or may have indirectly led to Buñuel resigning his position at MoMA in 1943 under pressure from the State Department.[110][111] Dalí also published a novel Hidden Faces in 1944 with less critical and commercial success.[112]

In the catalog essay for his exhibition at the Knoedler Gallery in New York in 1943, Dalí continued his attack on the Surrealist movement, writing: "Surrealism will at least have served to give experimental proof that total sterility and attempts at automatizations have gone too far and have led to a totalitarian system. ... Today's laziness and the total lack of technique have reached their paroxysm in the psychological signification of the current use of the college [collage]".[113] The critical response to the society portraits in the exhibition, however, was generally negative.[114]

In November–December 1945 Dalí exhibited new work at the Bignou Gallery in New York. The exhibition included eleven oil paintings, watercolors, drawings, and illustrations. Works included Basket of Bread, Atomic and Uranian Melancholic Ideal, and My Wife Nude Contemplating her own Body Transformed into Steps, the Three Vertebrae of a Column, Sky and Architecture. The exhibition was notable for works in Dalí's new classicism style and those heralding his "atomic period".[115]

During the war years, Dalí was also engaged in projects in various other fields. He executed designs for a number of ballets including Labyrinth (1942), Sentimental Colloquy, Mad Tristan, and The Cafe of Chinitas (all 1944).[116] In 1945 he created the dream sequence for Alfred Hitchcock's film Spellbound.[117] He also produced artwork and designs for products such as perfumes, cosmetics, hosiery and ties.[118]

Postwar in United States (1946–48)

[edit]

In 1946, Dalí worked with Walt Disney and animator John Hench on an unfinished animated film Destino.[119]

Dalí exhibited new work at the Bignou Gallery from November 1947 to January 1948. The 14 oil paintings and other works in the exhibition reflected Dalí's increasing interest in atomic physics. Notable works included Dematerialization Near the Nose of Nero (The Separation of the Atom), Intra-Atomic Equilibrium of a Swan's Feather, and a study for Leda Atomica. The proportions of the latter work were worked out in collaboration with a mathematician.[120]

In early 1948, Dalí's 50 Secrets of Magic Craftsmanship was published. The book was a mixture of anecdotes, practical advice on painting, and Dalínian polemics.[121]

Later years in Spain

[edit]

In 1948, Dalí and Gala moved back into their house in Port Lligat, on the coast near Cadaqués. For the next three decades, they would spend most of their time there, spending winters in Paris and New York.[6][61] Dalí's decision to live in Spain under Franco and his public support for the regime prompted outrage from many anti-Francoist artists and intellectuals. Pablo Picasso refused to mention Dalí's name or acknowledge his existence for the rest of his life.[122] In 1960, André Breton unsuccessfully fought against the inclusion of Dalí's Sistine Madonna in the Surrealist Intrusion in the Enchanter's Domain exhibition organized by Marcel Duchamp in New York.[123] Breton and other Surrealists issued a tract to coincide with the exhibition denouncing Dalí as "the ex-apologist of Hitler ... and friend of Franco".[124]

In December 1949, Dalí's sister Anna Maria published her book Salvador Dalí Seen by his Sister. Dalí was angered by passages that he considered derogatory towards his wife Gala and broke off relations with his family. When Dalí's father died in September 1950, Dalí learned that he had been virtually disinherited in his will. A two-year legal dispute followed over paintings and drawings Dalí had left in his family home, during which Dalí was accused of assaulting a public notary.[125]

The Hallucinogenic Toreador (1968–1970); oil on canvas, 398.8 cm × 299.7 cm, Salvador Dalí Museum

As Dalí moved further towards embracing Catholicism he introduced more religious iconography and themes in his painting. In 1949, he painted a study for The Madonna of Port Lligat (first version, 1949) and showed it to Pope Pius XII during an audience arranged to discuss Dalí 's marriage to Gala.[126] This work was a precursor to the phase Dalí dubbed "Nuclear Mysticism", a fusion of Einsteinian physics, classicism, and Catholic mysticism. In paintings such as The Madonna of Port Lligat, The Christ of Saint John on the Cross and The Disintegration of the Persistence of Memory, Dalí sought to synthesize Christian iconography with images of material disintegration inspired by nuclear physics.[127][128] His later Nuclear Mysticism works included La Gare de Perpignan (1965) and The Hallucinogenic Toreador (1968–70).

Dalí's keen interest in natural science and mathematics was further manifested by the proliferation of images of DNA and rhinoceros horn shapes in works from the mid-1950s. According to Dalí, the rhinoceros horn signifies divine geometry because it grows in a logarithmic spiral.[129] Dalí was also fascinated by the Tesseract (a four-dimensional cube), using it, for example, in Crucifixion (Corpus Hypercubus).

Dalí had been extensively using optical illusions such as double images, anamorphosis, negative space, visual puns and trompe-l'œil since his Surrealist period and this continued in his later work. At some point, Dalí had a glass floor installed in a room near his studio in Port Lligat. He made extensive use of it to study foreshortening, both from above and from below, incorporating dramatic perspectives of figures and objects into his paintings.[130]: 17–18, 172  He also experimented with the bulletist technique[131] pointillism, enlarged half-tone dot grids and stereoscopic images.[130] He was among the first artists to employ holography in an artistic manner.[132] In Dalí's later years, young artists such as Andy Warhol proclaimed him an important influence on pop art.[133]

In 1960, Dalí began work on his Theatre-Museum in his home town of Figueres. It was his largest single project and a main focus of his energy through to 1974, when it opened. He continued to make additions through the mid-1980s.[134][135]

In 1955, Dalí met Nanita Kalaschnikoff, who was to become a close friend, muse, and model.[136] At a French nightclub in 1965 Dalí met Amanda Lear, a fashion model then known as Peki Oslo. Lear became his protégée and one of his muses. According to Lear, she and Dalí were united in a "spiritual marriage" on a deserted mountaintop.[137][138]

Final years and death

[edit]
Portrait of Dalí by Allan Warren, 1972
Church of Sant Pere in Figueres, site of Dalí's baptism, first communion, and funeral
Dalí's crypt at the Dalí Theatre-Museum in Figueres displays his name and title.

In 1968, Dalí bought a castle in Púbol for Gala, and from 1971 she would retreat there for weeks at a time, Dalí having agreed not to visit without her written permission.[61] His fears of abandonment and estrangement from his longtime artistic muse contributed to depression and failing health.[6]

In 1980, at age 76, Dalí's health deteriorated sharply and he was treated for depression, drug addiction, and Parkinson-like symptoms, including a severe tremor in his right arm. There were also allegations that Gala had been supplying Dalí with pharmaceuticals from her own prescriptions.[139]

Gala died on 10 June 1982, at the age of 87. After her death, Dalí moved from Figueres to the castle in Púbol, where she was entombed.[6][61][140]

In 1982, King Juan Carlos bestowed on Dalí the title of Marqués de Dalí de Púbol[141][142] (Marquess of Dalí de Púbol) in the nobility of Spain, Púbol being where Dalí then lived. The title was initially hereditary, but at Dalí's request was changed to life-only in 1983.[141]

In May 1983, what was said to be Dalí's last painting, The Swallow's Tail, was revealed. The work was heavily influenced by the mathematical catastrophe theory of René Thom. However, some critics have questioned how Dalí could have executed a painting with such precision given the severe tremor in his painting arm.[143]

From early 1984, Dalí's depression worsened and he refused food, leading to severe undernourishment.[144] Dalí had previously stated his intention to put himself into a state of suspended animation as he had read that some microorganisms could do.[145] In August 1984 a fire broke out in Dalí's bedroom and he was hospitalized with severe burns. Two judicial inquiries found that the fire was caused by an electrical fault and no findings of negligence were made.[146] After his release from hospital Dalí moved to the Torre Galatea, an annex to the Dalí Theatre-Museum.[147]

There have been allegations that Dalí was forced by his guardians to sign blank canvases that could later be used in forgeries.[148] It is also alleged that he knowingly sold otherwise-blank lithograph paper which he had signed, possibly producing over 50,000 such sheets from 1965 until his death.[6] As a result, art dealers tend to be wary of late graphic works attributed to Dalí.[149]

In July 1986, Dalí had a pacemaker implanted. On his return to his Theatre-Museum he made a brief public appearance, saying:

When you are a genius, you do not have the right to die, because we are necessary for the progress of humanity.[150][151]

In November 1988, Dalí entered hospital with heart failure. On 5 December 1988, he was visited by King Juan Carlos, who confessed that he had always been a serious devotee of Dalí.[152] Dalí gave the king a drawing, Head of Europa, which would turn out to be Dalí's final drawing.

On the morning of 23 January 1989, Dalí died of cardiac arrest at the age of 84.[153] He is buried in the crypt below the stage of his Theatre-Museum in Figueres. The location is across the street from the church of Sant Pere, where he had his baptism, first communion, and funeral, and is only 450 metres (1,480 ft) from the house where he was born.[154]

Exhumation

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On 26 June 2017, it was announced that a judge in Madrid had ordered the exhumation of Dalí's body in order to obtain samples for a paternity suit.[155] Joan Manuel Sevillano, manager of the Fundación Gala Salvador Dalí (The Gala-Salvador Dalí Foundation), denounced the exhumation as inappropriate.[156] The exhumation took place on the evening of 20 July, and his DNA was extracted.[157] On 6 September 2017, the Foundation stated that the tests carried out proved conclusively that Dalí and the claimant were not related.[158][159] On 18 May 2020, a Spanish court dismissed an appeal from the claimant and ordered her to pay the costs of the exhumation.[160]

Symbolism

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From the late 1920s, Dalí progressively introduced many bizarre or incongruous images into his work which invite symbolic interpretation. While some of these images suggest a straightforward sexual or Freudian interpretation (Dalí read Freud in the 1920s) others (such as locusts, rotting donkeys, and sea urchins) are idiosyncratic and have been variously interpreted.[161] Some commentators have cautioned that Dalí's own comments on these images are not always reliable.[162]

Food

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Food and eating have a central place in Dalí's thoughts and work. He associated food with beauty and sex and was obsessed with the image of the female praying mantis eating her mate after copulation.[163] Bread was a recurring image in Dalí's art, from his early work The Basket of Bread to later public performances such as in 1958 when he gave a lecture in Paris using a 12-meter-long baguette an illustrative prop.[164] He saw bread as "the elementary basis of continuity" and "sacred subsistence".[165]

The egg is another common Dalínian image. He connects the egg to the prenatal and intrauterine, thus using it to symbolize hope and love.[166] It appears in The Great Masturbator, The Metamorphosis of Narcissus and many other works. There are also giant sculptures of eggs in various locations at Dalí's house in Portlligat[167] as well as at the Dalí Theatre-Museum in Figueres.

The radial symmetry of the sea urchin intrigued Dalí. He had enjoyed eating them with his father at Cadaqués and, along with other foods, they became a recurring theme in his work.[168]

The famous "melting watches" that appear in The Persistence of Memory suggest Einstein's theory that time is relative and not fixed.[63] Dalí later claimed that the idea for clocks functioning symbolically in this way came to him when he was contemplating Camembert cheese.[169]

Animals

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The rhinoceros and rhinoceros horn shapes began to proliferate in Dalí's work from the mid-1950s. According to Dalí, the rhinoceros horn signifies divine geometry because it grows in a logarithmic spiral. He linked the rhinoceros to themes of chastity and to the Virgin Mary.[129] However, he also used it as an obvious phallic symbol as in Young Virgin Auto-Sodomized by the Horns of Her Own Chastity.[170]

Various other animals appear throughout Dalí's work: rotting donkeys and ants have been interpreted as pointing to death, decay, and sexual desire; the snail as connected to the human head (he saw a snail on a bicycle outside Freud's house when he first met him); and locusts as a symbol of waste and fear.[166] The elephant is also a recurring image in his work; for example, Dream Caused by the Flight of a Bee Around a Pomegranate a Second Before Awakening. The elephants are inspired by Gian Lorenzo Bernini's sculpture base in Rome of an elephant carrying an ancient obelisk.[171]

Science

[edit]

Dalí's life-long interest in science and mathematics was often reflected in his work. His soft watches have been interpreted as references to Einstein's theory of the relativity of time and space.[63] Images of atomic particles appeared in his work soon after the atomic bombing of Hiroshima and Nagasaki[172] and strands of DNA appeared from the mid-1950s.[170] In 1958 he wrote in his Anti-Matter Manifesto: "In the Surrealist period, I wanted to create the iconography of the interior world and the world of the marvelous, of my father Freud. Today, the exterior world and that of physics have transcended the one of psychology. My father today is Dr. Heisenberg."[173][174]

The Disintegration of the Persistence of Memory (1954) harks back to The Persistence of Memory (1931) and in portraying that painting in fragmentation and disintegration has been interpreted as a reference to Heisenberg's quantum mechanics.[173]

Endeavors outside painting

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Dalí was a versatile artist. Some of his more popular works are sculptures and other objects, and he is also noted for his contributions to theater, fashion, and photography, among other areas.

Sculptures and other objects

[edit]

From the early 1930s, Dalí was an enthusiastic proponent of the proliferation of three-dimensional Surrealist Objects to subvert perceptions of conventional reality, writing: "museums will fast fill with objects whose uselessness, size and crowding will necessitate the construction, in deserts, of special towers to contain them."[175] His more notable early objects include Board of Demented Associations (1930–31), Retrospective Bust of a Woman (1933), Venus de Milo with Chest of Drawers (1936) and Aphrodisiac Dinner Jacket (1936). Two of the most popular objects of the Surrealist movement were Lobster Telephone (1936) and Mae West Lips Sofa (1937) which were commissioned by art patron Edward James.[176] Lobsters and telephones had strong sexual connotations for Dalí who drew a close analogy between food and sex.[177] The telephone was functional, and James purchased four of them from Dalí to replace the phones in his home. The Mae West Lips Sofa was shaped after the lips of actress Mae West, who was previously the subject of Dalí's watercolor, The Face of Mae West which may be used as a Surrealist Apartment (1934–35).[176] In December 1936 Dalí sent Harpo Marx a Christmas present of a harp with barbed-wire strings.[178]

A sundial painted by Dalí, 27 Rue Saint-Jacques, Paris

After World War II Dalí authorized many sculptures derived from his most famous works and images. In his later years other sculptures also appeared, often in large editions, whose authenticity has sometimes been questioned.[179]

Between 1941 and 1970, Dalí created an ensemble of 39 pieces of jewelry, many of which are intricate, some containing moving parts. The most famous assemblage, The Royal Heart, is made of gold and is encrusted with 46 rubies, 42 diamonds, and four emeralds, created in such a way that the center "beats" like a heart.[180]

Dalí ventured into industrial design in the 1970s with a 500-piece run of Suomi tableware by Timo Sarpaneva that Dalí decorated for the German Rosenthal porcelain maker's "Studio Linie".[181] In 1969 he designed the Chupa Chups logo.[182] He facilitated the design of the advertising campaign for the 1969 Eurovision Song Contest and created a large on-stage metal sculpture that stood at the Teatro Real in Madrid.[183][184]

Theater and film

[edit]

In theater, Dalí designed the scenery for Federico García Lorca's 1927 romantic play Mariana Pineda.[185] For Bacchanale (1939), a ballet based on and set to the music of Richard Wagner's 1845 opera Tannhäuser, Dalí provided both the set design and the libretto.[186] He executed designs for a number of other ballets including Labyrinth (1942), Sentimental Colloquy, Mad Tristan, The Cafe of Chinitas (all 1944) and The Three-Cornered Hat (1949).[187][116]

Un Chien Andalou (1929), a collaboration with Luis Buñuel

Dalí became interested in film when he was young, going to the theater most Sundays.[188] By the late 1920s he was fascinated by the potential of film to reveal "the unlimited fantasy born of things themselves"[189] and went on to collaborate with the director Luis Buñuel on two Surrealist films: the 17-minute short Un Chien Andalou (1929) and the feature film L'Age d'Or (1930). Dalí and Buñuel agree that they jointly developed the script and imagery of Un Chien Andalou, but there is controversy over the extent of Dalí's contribution to L'Age d'Or.[190] Un Chien Andalou features a graphic opening scene of a human eyeball being slashed with a razor and develops surreal imagery and irrational discontinuities in time and space to produce a dreamlike quality.[191] L'Age d'Or is more overtly anti-clerical and anti-establishment, and was banned after right-wing groups staged a riot in the Parisian theater where it was being shown.[192] Summarizing the impact of these two films on the Surrealist film movement, one commentator has stated: "If Un Chien Andalou stands as the supreme record of Surrealism's adventures into the realm of the unconscious, then L'Âge d'Or is perhaps the most trenchant and implacable expression of its revolutionary intent."[193]

After he collaborated with Buñuel, Dalí worked on several unrealized film projects including a published script for a film, Babaouo (1932); a scenario for Harpo Marx called Giraffes on Horseback Salad (1937); and an abandoned dream sequence for the film Moontide (1942).[194] In 1945 Dalí created the dream sequence in Hitchcock's Spellbound, but neither Dalí nor the director was satisfied with the result.[195] Dalí also worked with Walt Disney and animator John Hench on the short film Destino in 1946.[119] After initially being abandoned, the animated film was completed in 2003 by Baker Bloodworth and Walt Disney's nephew Roy E. Disney. Between 1954 and 1961 Dalí worked with photographer Robert Descharnes on The Prodigious History of the Lacemaker and the Rhinoceros, but the film was never completed.[196]

In the 1960s Dalí worked with some directors on documentary and performance films including with Philippe Halsman on Chaos and Creation (1960), Jack Bond on Dalí in New York (1966) and Jean-Christophe Averty on Soft Self-Portrait of Salvador Dalí (1966).[197]

Dalí collaborated with director José-Montes Baquer on the pseudo-documentary film Impressions of Upper Mongolia (1975), in which Dalí narrates a story about an expedition in search of giant hallucinogenic mushrooms.[198] In the mid-1970s film director Alejandro Jodorowsky initially cast Dalí in the role of the Padishah Emperor in a production of Dune, based on the novel by Frank Herbert. However, Jodorowsky changed his mind after Dalí publicly supported the execution of alleged ETA terrorists in December 1975. The film was ultimately never made.[199][200]

In 1972 Dalí began to write the scenario for an opera-poem called Être Dieu (To Be God). The Spanish writer Manuel Vázquez Montalbán wrote the libretto and Igor Wakhévitch the music. The opera poem was recorded in Paris in 1974 with Dalí in the role of the protagonist.[201]

Fashion and photography

[edit]
Dress by Adrian with Wesley Simpson textile illustrated by Dali (1947).[202]
Dalí Atomicus, photo by Philippe Halsman (1948), shown before support wires were removed from the image

Fashion designer Elsa Schiaparelli worked with Dalí from the 1930s and commissioned him to produce a white dress with a lobster print. Other designs Dalí made for her include a shoe-shaped hat and a pink belt with lips for a buckle. He was also involved in creating textile designs and perfume bottles. In 1950, Dalí created a special "costume for the year 2045" with Christian Dior.[203]

Photographers with whom he collaborated include Man Ray, Brassaï, Cecil Beaton, and Philippe Halsman. Halsman produced the Dalí Atomica series (1948) – inspired by Dalí's painting Leda Atomica  – which in one photograph depicts "a painter's easel, three cats, a bucket of water, and Dalí himself floating in the air".[203]

Architecture

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The Dalí Theatre-Museum in Figueres also holds the crypt where Dalí is buried.

Dalí's architectural achievements include his Port Lligat house near Cadaqués, as well as his Theatre Museum in Figueres. A major work outside of Spain was the temporary Dream of Venus Surrealist pavilion at the 1939 New York World's Fair, which contained several unusual sculptures and statues, including live performers posing as statues.[93] In 1958, Dalí completed Crisalida, a temporary installation promoting a drug, which was exhibited at a medical convention in San Francisco.[204]

Literary works

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In his only novel, Hidden Faces (1944), Dalí describes the intrigues of a group of eccentric aristocrats whose extravagant lifestyle symbolizes the decadence of the 1930s. The Comte de Grandsailles and Solange de Cléda pursue a love affair, but interwar political turmoil and other vicissitudes drive them apart. It is variously set in Paris, rural France, Casablanca in North Africa, and Palm Springs in the United States. Secondary characters include aging widow Barbara Rogers, her bisexual daughter Veronica, Veronica's sometime female lover Betka, and Baba, a disfigured U.S. fighter pilot.[205] The novel was written in New York, and translated by Haakon Chevalier.[112]

His other literary works include The Secret Life of Salvador Dalí (1942), Diary of a Genius (1966), and Oui: The Paranoid-Critical Revolution (1971). Dalí also published poetry, essays, art criticism, and a technical manual on art.[206]

Graphic arts

[edit]

Dalí worked extensively in the graphic arts, producing many drawings, etchings, and lithographs. Among the most notable of these works are forty etchings for an edition of Lautréamont's The Songs of Maldoror (1933) and eighty drypoint reworkings of Goya's Caprichos (1973–77).[207] From the 1960s, however, Dalí would often sell the rights to images but not be involved in the print production itself. In addition, a large number of fakes were produced in the 1980s and 1990s, thus further confusing the Dalí print market.[149]

Book illustrations were an important part of Dalí's work throughout his career. His first book illustration was for the 1924 publication of the Catalan poem Les bruixes de Llers [ca] ("The Witches of Liers") by his friend and schoolmate, poet Carles Fages de Climent.[208][209][210] His other notable book illustrations, apart from The Songs of Maldoror, include 101 watercolors and engravings for The Divine Comedy (1960) and 100 drawings and watercolors for The Arabian Nights (1964).[211]

Politics and personality

[edit]

Politics and religion

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Dalí welcomes Spanish dictator Francisco Franco and his wife Carmen Polo during their official visit to Peralada, June 1970.

As a youth, Dalí identified as communist, anti-monarchist and anti-clerical,[212] and in 1924 he was briefly imprisoned by the Primo de Rivera dictatorship as a person "intensely liable to cause public disorder".[213] When Dalí officially joined the Surrealist group in 1929 his political activism initially intensified. In 1931, he became involved in the Workers' and Peasants' Front, delivering lectures at meetings and contributing to their party journal.[214] However, as political divisions within the Surrealist group grew, Dalí soon developed a more apolitical stance, refusing to publicly denounce fascism. In 1934, André Breton accused him of being sympathetic to Hitler and Dalí narrowly avoided being expelled from the group.[215] In 1935 Dalí wrote a letter to Breton suggesting that non-white races should be enslaved.[216] After the outbreak of the Spanish Civil War in 1936, Dalí avoided taking a public stand for or against the Republic.[85] However, immediately after Franco's victory in 1939, Dalí praised Catholicism and the Falange and was expelled from the Surrealist group.[95]

After Dalí's return to his native Catalonia in 1948, he publicly supported Franco's regime and announced his return to the Catholic faith.[217] Dalí was granted an audience with Pope Pius XII in 1949 and with Pope John XXIII in 1959. He had official meetings with General Franco in June 1956, October 1968, and May 1974.[218] In 1968, Dalí stated that on Franco's death there should be no return to democracy and Spain should become an absolute monarchy.[219] In September 1975, Dalí publicly supported Franco's decision to execute three alleged Basque terrorists and repeated his support for an absolute monarchy, adding: "Personally, I'm against freedom; I'm for the Holy Inquisition." In the following days, he fled to New York after his home in Port Lligat was stoned and he had received numerous death threats.[220] When King Juan Carlos visited the ailing Dalí in August 1981, Dalí told him: "I have always been an anarchist and a monarchist."[221]

Dalí espoused a mystical view of Catholicism and in his later years he claimed to be a Catholic and an agnostic.[222] He was interested in the writings of the Jesuit priest and philosopher Teilhard de Chardin[223] and his Omega Point theory. Dalí's painting Tuna Fishing (Homage to Meissonier) (1967) was inspired by his reading of Chardin.[224]

Sexuality

[edit]

Dalí's sexuality had a profound influence on his work. He stated that as a child he saw a book with graphic illustrations of venereal diseases, and this provoked a life-long disgust of female genitalia and a fear of impotence and sexual intimacy. Dalí frequently stated that his main sexual activity involved voyeurism and masturbation and his preferred sexual orifice was the anus.[225] Dalí said that his wife Gala was the only person with whom he had achieved complete coitus.[226] From 1927, Dalí's work featured graphic and symbolic sexual images usually associated with other images evoking shame and disgust. Anal and fecal imagery is prominent in his work from this time. Some of the most notable works reflecting these themes include The First Days of Spring (1929), The Great Masturbator (1929), and The Lugubrious Game (1929). Several of Dalí's intimates in the 1960s and 1970s have stated that he would arrange for selected guests to perform choreographed sexual activities to aid his voyeurism and masturbation.[227][228][229]

Personality

[edit]
Dalí in the 1960s, sporting his "very aggressive" mustache,[230] holding his pet ocelot, Babou

Dalí was renowned for his eccentric and ostentatious behavior throughout his career. In 1941, the Director of Exhibitions and Publications at MoMA wrote: "The fame of Salvador Dalí has been an issue of particular controversy for more than a decade. ... Dalí's conduct may have been undignified, but the greater part of his art is a matter of dead earnest."[231] When Dalí was elected to the French Academy of Fine Arts in 1979, one of his fellow academicians stated that he hoped Dalí would now abandon his "clowneries".[232]

In 1936, at the premiere screening of Joseph Cornell's film Rose Hobart at Julien Levy's gallery in New York City, Dalí knocked over the projector in a rage. "My idea for a film is exactly that," he said shortly afterward, "I never wrote it down or told anyone, but it is as if he had stolen it!"[233] In 1939, after creating a window display for Bonwit Teller, he became so enraged by unauthorized changes to his work that he pushed a display bathtub through a plate glass window.[6] In 1955, he delivered a lecture at the Sorbonne, arriving in a Rolls-Royce full of cauliflowers.[234] To promote Robert Descharnes' 1962 book The World of Salvador Dalí, he appeared in a Manhattan bookstore on a bed, wired up to a machine that traced his brain waves and blood pressure. He would autograph books while thus monitored, and the book buyer would also be given the paper chart recording.[6]

After World War II, Dalí became one of the most recognized artists in the world, and his long cape, walking stick, haughty expression, and upturned waxed mustache became icons of his brand. His boastfulness and public declarations of his genius became essential elements of the public Dalí persona: "every morning upon awakening, I experience a supreme pleasure: that of being Salvador Dalí".[235]

Dalí frequently traveled with his pet ocelot Babou, even bringing it aboard the luxury ocean liner SS France.[236]

Dalí's fame meant he was a frequent guest on television in Spain, France and the United States, including appearances on The Tonight Show Starring Johnny Carson on 7 January 1963,[237] The Mike Wallace Interview[238] and the panel show What's My Line?.[239][240] Dalí appeared on The Dick Cavett Show on 6 March 1970 carrying an anteater.[241] He also appeared in numerous advertising campaigns such as Lanvin [fr] chocolates[242][243] and Braniff International Airlines in 1968.[244]

Legacy

[edit]

Two major museums are devoted to Dalí's work: the Dalí Theatre-Museum in Figueres, Catalonia, Spain, and the Salvador Dalí Museum in St. Petersburg, Florida, U.S.

Dalí's life and work have been an important influence on pop art, other Surrealists, and contemporary artists such as Jeff Koons and Damien Hirst.[8][9] He has also had a continuing influence on contemporary culture. He has been portrayed on film by Robert Pattinson in Little Ashes (2008), by Adrien Brody in Midnight in Paris (2011), and by Ben Kingsley in Dalíland. The Spanish television series Money Heist (2017–2021) includes characters wearing a costume of red jumpsuits and Dalí masks.[245] The creator of the series stated that the Dalí mask was chosen because it was an iconic Spanish image.[246] The Salvador Dalí Desert in Bolivia and the Dalí crater on the planet Mercury are named for him.[247][248] The container ship MV Dali was also named after him in 2015.[249]

The Gala-Salvador Dalí Foundation currently serves as his official estate.[250] The US copyright representative for the Gala-Salvador Dalí Foundation is the Artists Rights Society.[251]

Honors

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Selected works

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Dalí produced over 1,600 paintings and numerous graphic works, sculptures, three-dimensional objects, and designs.[256] Some of his major works are:

Dalí museums and permanent exhibitions

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See also

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Notes

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References

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Further reading

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[edit]
Revisions and contributorsEdit on WikipediaRead on Wikipedia
from Grokipedia
Salvador Dalí (11 May 1904 – 23 January 1989) was a Spanish painter and a central figure in the movement, renowned for his hyper-realistic technique and depictions of dreamlike, often grotesque scenes drawn from the . Born in , , he developed the , a mental exercise to induce hallucinations and access irrational thought, which he applied to create iconic works like (1931), featuring soft, melting pocket watches symbolizing the relativity of time. Dalí's partnership with his muse and wife Gala, beginning in 1929, profoundly influenced his art, infusing it with erotic and personal symbolism, while his later phases embraced , Catholicism, and classical mastery, diverging from pure Surrealism. Despite expulsion from the group in the 1930s—ostensibly for refusing to denounce and later for perceived glorification of Hitler in paintings like The Enigma of Hitler (1939)—Dalí maintained his independence, viewing the movement's politics as secondary to artistic method. His support for as a restorer of order amid Spain's chaos reflected monarchist and anti-communist convictions rather than ideological alignment with , though it fueled enduring debates about his opportunism and commercial ventures in later decades. Dalí's legacy endures through museums like the Dalí Theatre-Museum in , housing his vast oeuvre, and his influence on via films, jewelry, and theater designs.

Early Life and Artistic Formation

Childhood in Figueres and Family Dynamics (1904–1919)

Salvador Domingo Felipe Jacinto Dalí i Domènech was born on May 11, 1904, in , a town in the Empordà region of , , to Salvador Dalí i Cusí, a , and Felipa Domènech Ferrés, a homemaker from a family of textile workers. The family resided in a bourgeois household in , where Dalí's father managed a successful legal practice, providing financial stability that later supported the son's artistic pursuits. Dalí's mother, known for her gentle and indulgent nature, fostered his early creative inclinations through encouragement and exposure to Catholic imagery, while his father, an atheist with rationalist leanings, emphasized discipline and intellectual rigor. The family dynamics were marked by the lingering shadow of Dalí's older brother, also named Salvador Dalí, born on , 1901, who died of viral on August 1, 1903, at 21 months old, shortly before the artist's birth. Dalí's father openly shared memories and photographs of the deceased child with his son, instilling a sense of replacement and psychological preoccupation that Dalí later reflected upon as influencing his identity and Oedipal tensions within the family. In 1908, the family expanded with the birth of Dalí's sister, Ana María, who would become a subject in his early portraits, though sibling relations remained secondary to the parental influences. The parents' contrasting temperaments—mother's emotional warmth versus father's stern authority—created a bifurcated environment that Dalí navigated through precocious rebellion and artistic expression, often clashing with paternal expectations of conventional success. From an early age, Dalí demonstrated exceptional drawing talent, producing sketches as young as six years old that depicted anomalous and bizarre subjects, such as fantastical interpretations of biblical scenes like David and Goliath. His formal artistic education began in 1916 at the Municipal Drawing School in , where he studied under local instructors and was mentored by Ramon Pichot, a painter who introduced him to Impressionist techniques during family vacations to nearby . By age 14 in 1918, Dalí's works were exhibited locally in , signaling his rapid development amid a supportive yet structured family backdrop that balanced maternal nurturing with paternal oversight up to 1919.

Education in Madrid and Barcelona (1920–1925)

In 1921, at the age of 17, Salvador Dalí moved from Figueres to Madrid to enroll at the Real Academia de Bellas Artes de San Fernando, Spain's premier institution for fine arts training. There, he resided at the Residencia de Estudiantes, a progressive student dormitory that fostered intellectual exchange among future luminaries. Dalí quickly formed key friendships, including with poet Federico García Lorca and filmmaker Luis Buñuel, bonds that would influence his cultural and artistic development. His early works at the academy reflected experimentation with Impressionism, Pointillism, and emerging modernist styles, drawing from local mentors and imported avant-garde ideas. Dalí's tenure at the academy was marked by rebellion against traditional . In , he was suspended for one year after publicly criticizing his instructors as incompetent during a dispute over academic standards. This incident stemmed from his insistence on higher artistic rigor, leading to a temporary expulsion that he used to deepen self-study in Madrid's vibrant scene, including exposure to manifestos and the paintings of . Upon reinstatement, Dalí continued refining his technique, producing portraits and landscapes that showcased technical proficiency alongside personal eccentricity, such as elongated figures and dreamlike compositions. By 1925, Dalí's growing reputation prompted his first solo exhibition at Galería Dalmau in , where 16 works—including oils and drawings—demonstrated his shift toward Cubist and metaphysical influences. The show received positive critical notice, affirming his talent beyond academic confines, though he maintained ties to Barcelona's Catalan art circles for informal feedback and networking. This period solidified Dalí's rejection of rote academicism in favor of innovative expression, setting the stage for his Parisian pursuits, while his Madrid experiences honed a provocative that challenged institutional norms.

Initial Paris Exposure and Cubist Influences (1926–1928)

In April 1926, shortly after his expulsion from the San Fernando Royal Academy of Fine Arts in for refusing to take a final exam, Salvador Dalí undertook his first journey to . There, he prioritized visiting Pablo Picasso's studio over sightseeing at the , proclaiming to the renowned artist that he had come to see him before any other cultural landmark, a gesture reflecting Dalí's intense admiration for Picasso's innovative prowess. This encounter introduced Dalí to the epicenter of European modernism, where Picasso, already a pivotal figure in , hosted the young Spaniard and shared insights into his recent works, including those from his neoclassical phase. The visit catalyzed Dalí's brief but deliberate engagement with Cubist principles, prompting him to integrate geometric deconstruction, faceted forms, and simultaneous perspectives into his painting upon returning to . In works such as the Cubist Self-Portrait (1926), Dalí fragmented his own likeness into angular planes and interlocking shapes, echoing the analytical Cubism of Picasso and while retaining a figurative core distinct from pure . Similarly, Neo-Cubist Academy (Composition with Three Figures) (1926) employed prismatic breakdowns of human forms against abstract backgrounds, marking his experimentation with spatial ambiguity and reduced color palettes typical of the movement's synthetic phase. These canvases, produced primarily in and , demonstrated Dalí's selective adaptation of —not as wholesale adoption, but as a tool to interrogate representation amid his growing interest in psychological depth. By 1927–1928, Dalí's Cubist-inflected output evolved toward hybrid styles, blending fractured geometries with hyper-detailed realism and nascent symbolic elements, as seen in compositions exploring everyday objects and figures through distorted lenses. This phase yielded exhibitions in , where pieces like those from his "new manner" garnered local attention, though international recognition remained limited until later. Dalí's exposure to thus served as a pivotal bridge from academic training to innovation, fostering technical rigor that he would later weaponize in , while critiquing Cubism's limitations in conveying subconscious irrationality.

Rise Within Surrealism

Meeting Gala and Breakthrough Works (1929–1934)

In the summer of 1929, Salvador Dalí met Elena Ivanovna Diakonova, known as Gala, during a visit by her and her husband, the poet Paul Éluard, to Cadaqués, Spain. Dalí, then 25 years old, was immediately captivated by the 35-year-old Gala, who had previously been involved with artists including Max Ernst. This encounter marked the beginning of a profound, lifelong relationship; Gala soon left Éluard to join Dalí, becoming his muse, lover, and business manager, profoundly influencing his artistic direction toward deeper Surrealist exploration. Following the meeting, Dalí and Gala relocated to Paris in late 1929, where he formally aligned with the Surrealist group led by André Breton. Gala's encouragement propelled Dalí to produce his initial mature Surrealist paintings, emphasizing dream-like imagery and subconscious themes inspired by Sigmund Freud's theories. One pivotal work from this period, The Great Masturbator (1929), an oil-on-canvas painting measuring 110 by 150 cm, captures Dalí's personal anxieties, sexual obsessions, and phobias, including fears of venereal disease stemming from a childhood trauma; it features a distorted self-portrait emerging from a rocky form, ants symbolizing decay, and erotic elements, reflecting his pre-Gala psychological state but painted amid their budding romance. Dalí's breakthrough gained momentum with (1931), a 24 by 33 cm oil painting depicting soft, melting pocket watches draped over rectangular forms in a barren landscape, symbolizing the fluidity of time and evoking subconscious distortions. Completed in August 1931 at Port Lligat, this work emerged from Dalí's "," a technique he began developing to induce hallucinations for artistic inspiration, and it quickly became an iconic Surrealist image upon exhibition. Gala's presence stabilized Dalí's life, enabling focused production; by 1934, they had settled in a fisherman’s hut in Port Lligat, which Gala transformed into a home and studio, further fostering his output including works like (1930) and early explorations of double images. In a Surrealist ceremony officiated by Breton that year, Dalí and Gala formalized their union, solidifying her role in his career trajectory. These years solidified Dalí's reputation within through exhibitions and publications; his first solo show in the United States occurred in 1934 at the Julien Levy Gallery, showcasing paintings that blended meticulous realism with irrational content, drawing critical acclaim for their provocative innovation. Despite tensions with Breton over Dalí's growing commercial leanings, Gala's pragmatic management ensured his works reached international audiences, marking 1929–1934 as the foundational phase of his prominence.

Paranoiac-Critical Method and Key Paintings (1934–1936)

In 1934, Salvador Dalí formulated the paranoiac-critical method as a surrealist technique to access the subconscious by inducing a state akin to paranoia, enabling the perception and depiction of multiple superimposed images within a single visual field. This approach involved deliberate irrational associations between disparate objects, fostering optical illusions and double images without reliance on narcotics, which Dalí contrasted with automatic writing by emphasizing its systematic and controlled nature. Dalí first elaborated on the method in his 1935 essay "The Conquest of the Irrational," published in the surrealist journal Minotaure, where he described it as harnessing paranoiac delusion for creative production, allowing for the "spontaneous method of irrational understanding based on the critical interpretation of delirious phenomena." The method's application in painting aimed to destabilize rational perception, revealing hidden affinities in reality through what Dalí termed "paranoid simulation," exemplified by works featuring ambiguous forms that shift between interpretations. A pivotal early example is The Enigma of William Tell (1933–1934), where a mountainous incorporates a double image: the profile of merges with the figure of the legendary archer , complete with an apple and phallic arrow, critiquing both communist ideology and through superimposed symbolism that offended fellow surrealists upon its 1934 exhibition in . Similarly, Paranoiac-Critical Solitude (1935), painted on olive wood panel, depicts a solitary female figure amid a barren , employing the method to evoke multiple readings of isolation and via distorted perspectives and associative distortions. By 1936, Dalí extended the technique to larger-scale allegories, as in Soft Construction with Boiled Beans (Premonition of Civil War), completed in early 1936, which portrays a fragmented, self-devouring humanoid form tearing itself apart against a Catalan coastal backdrop, symbolizing Spain's impending through biomorphic contortions and irrational anatomical mergers rather than explicit double imagery. This , measuring 100 cm by 99 cm and exhibited at the 1936 London International Exhibition, prefigured the Spanish Civil War's outbreak in July 1936 by visualizing civil strife as auto-cannibalistic destruction, with the incongruous boiled beans referencing Dalí's personal associations. Other 1936 works like The Great Paranoiac furthered this by integrating forms into architectural and organic hybrids, sustaining the method's focus on perceptual ambiguity amid Dalí's growing divergence from orthodox .

War Eras and Displacement

Neutrality During Spanish Civil War (1936–1939)

During the Spanish Civil War, which erupted on July 17, 1936, with a military uprising against the Second Spanish Republic, Salvador Dalí resided primarily in France and refrained from publicly endorsing either the Republican loyalists or the Nationalist rebels under General Francisco Franco. Dalí and his companion Gala abandoned their customary summers at Port Lligat in Catalonia due to the conflict's disruptions and instead traveled across Europe, including periods in Italy, maintaining physical and ideological distance from the fighting. This stance aligned with Dalí's self-proclaimed apolitical principle, prioritizing artistic autonomy over partisan involvement, as biographers Robert Descharnes and Gilles Néret later described: Dalí left Spain at the war's onset to avoid entanglement, viewing political commitment as antithetical to his surrealist explorations of the subconscious. Dalí's sole direct artistic engagement with the impending war was the painting Soft Construction with Boiled Beans: Premonition of Civil War, completed in in early 1936, months before the first shots were fired. The canvas depicts a contorted, dismembered humanoid form tearing itself apart in a landscape of warped anatomy, symbolizing Spain's self-inflicted destruction through psychoanalytic imagery rather than explicit allegiance to any faction; Dalí interpreted the conflict's roots as stemming from national neuroses, incorporating an homage to , whose theories underpinned . Unlike contemporaries such as , who produced the Republican-aligned Guernica in 1937 following the Nationalist bombing of that Basque town on April 26, 1937, Dalí avoided propagandistic works or participation in Republican fundraising exhibitions, such as the 1937 pavilion. Dalí's neutrality exacerbated tensions with the surrealist movement, whose leaders like André Breton expected artists to condemn and support the Republic amid atrocities on both sides, including the execution of Federico García Lorca by Nationalists in August 1936. Breton, already critical after Dalí's "trial" for a glorifying Hitlerian imagery, intensified accusations of fascist sympathies due to Dalí's silence on Republican appeals and his 1937-1938 travels to , where he admired aesthetic spectacles but issued no endorsements of Mussolini or Franco during the war. By 1939, as Franco's forces neared victory on March 28, Dalí's disassociation from was complete, formalized in his essay "The Prodigious Adventure of the Fishmonger," where he political in favor of metaphysical . This position, while preserving his creative , drew postwar leftist critiques for implicitly enabling authoritarian consolidation, though Dalí's wartime actions remained confined to evasion rather than active collaboration.

World War II Exile in New York (1939–1946)

Salvador Dalí and his wife Gala arrived in New York City on August 17, 1940, aboard the liner Excambion after departing from Lisbon, Portugal, fleeing the German occupation of France amid World War II. The couple had briefly returned to Europe from the United States in 1939 but reversed course as Nazi forces advanced, seeking refuge in America where Dalí had previously gained recognition through exhibitions in 1934 and 1936. They resided primarily in New York, with occasional stays elsewhere in the U.S., for the duration of the war until 1948, marking a period of adaptation to American cultural and commercial landscapes. During this exile, Dalí pursued prolific artistic and literary output, including the publication of his autobiography The Secret Life of Salvador Dalí by Dial Press in 1942, which detailed his psychological development and surrealist inspirations up to that point. He held significant exhibitions, such as his first major retrospective at the in 1941, showcasing paintings that blended surrealist elements with emerging classical influences, and a 1941 show at Julien Levy Gallery featuring new works before shifting to Gallery for subsequent displays. Dalí also engaged in commercial ventures, designing illustrations for U.S. magazines, creating a 1942 propaganda poster for the military's venereal disease awareness campaign, and painting pieces like The Broken Egg (Allegory of an American Christmas) in 1943, which incorporated American holiday motifs with his signature dream-like distortions. Dalí delivered lectures and public appearances that amplified his eccentric persona, attracting widespread media attention and solidifying his status as a celebrity artist in America, where he met key patrons such as and Reynolds Morse in 1942, who later became major collectors of his work. This period saw Dalí distancing further from orthodox —having been expelled by in 1934—by embracing lucrative opportunities in fashion, jewelry, and portraiture, including controversial commissions like the 1943 portrait of Spanish Ambassador Don Juan Cárdenas. While critics in viewed his commercialism as a betrayal of purity, Dalí's U.S. activities ensured and expanded his global influence, producing over a dozen paintings annually amid wartime constraints.

Postwar Evolution and Return

American Commercial Success (1946–1955)

Following the end of World War II, Salvador Dalí continued to capitalize on his established presence in the United States, where he had resided since 1940, pursuing ventures that blended artistic output with commercial opportunities. In 1946, Dalí collaborated with Walt Disney Productions on the animated short film Destino, contributing surrealistic storyboards and concepts developed from ideas originating in 1945; the project, involving approximately 22 storyboards, 135 sketches, and three painted animations, remained unfinished at the time due to Disney's financial constraints but exemplified Dalí's adaptation of his style to American entertainment media. This period saw Dalí embracing advertising commissions, designing campaigns for products including Bryan's Hosiery, Johnson Paint, and various perfumes, which aligned with his philosophy of integrating art into consumer culture rather than adhering strictly to avant-garde purity. Dalí's commercial acumen was evident in his rejection of the "starving artist" , instead promoting a flamboyant persona that appealed directly to the American and marketplace, fostering sales of his works and merchandise. By the mid-1940s, his paintings commanded significant prices from U.S. collectors, and he supplemented income through lectures, media appearances, and product endorsements, such as those for and chocolates, amassing wealth that set him apart from contemporaries criticized for financial struggles. In 1948, he published Fifty Secrets of Magic Craftsmanship, a outlining technical artistic methods infused with his eccentric , which further branded him as an accessible yet enigmatic figure to broader audiences. Although Dalí relocated to Port Lligat, , in 1948 with his wife Gala, his American commercial ties endured, with ongoing exhibitions and sales through New York galleries like Julien Levy, ensuring sustained revenue from the U.S. market into the mid-1950s. This era marked a pivot toward more precise, classical draftsmanship in his paintings—such as Leda Atomic (1949)—partly to meet demands for technically virtuoso works appealing to conservative American buyers wary of pure . Critics within Surrealist circles, including , derided this trajectory with the epithet "Avida Dollars" as early as 1940, highlighting tensions between Dalí's empirical pursuit of market viability and ideological commitments to uncompromised experimentation. By 1955, Dalí's had substantially grown, reflecting the causal efficacy of his strategic alignment with American capitalism over European elitism.

Reconciliation with Spain and Franco Era (1955–1975)

![Salvador Dalí with Francisco Franco and Carmen Polo, 1970](./assets/Salvador_Dal%C3%AD with_Francisco_Franco_and_Carmen_Polo_1970.jpg) Following his extended stay in the United States, Dalí increasingly oriented his life toward Spain during the mid-1950s, establishing a permanent residence in Port Lligat on the Costa Brava, where he expanded a fisherman's cabin into a complex studio-home. This relocation facilitated closer ties with the Spanish establishment under Francisco Franco's regime, which Dalí had previously endorsed from afar during and after the Civil War. A pivotal moment occurred on June 6, 1956, when Dalí secured two private audiences with Franco at the Pardo Palace, during which he advocated for cultural projects, including the eventual establishment of a museum in his hometown of Figueres. These meetings underscored a pragmatic alliance, with Dalí publicly lauding Franco as a "saint" and the "greatest hero of Spain," statements that secured regime patronage for his endeavors while drawing condemnation from exiled anti-Franco intellectuals and fellow artists like Pablo Picasso, who thereafter refused to acknowledge Dalí. Throughout the 1960s and early 1970s, Dalí maintained this rapport, meeting Franco again in 1972 and painting a portrait of Franco's daughter, , in 1973, which the dictator briefly displayed publicly. The regime authorized expansions to Dalí's Port Lligat compound and supported the construction of the Teatro-Museo Dalí in , inaugurated on September 28, 1974, as a monumental showcase of his oeuvre. Dalí's overt endorsements, including telegrams praising Franco's executions of political opponents, reflected a calculated exchange for official tolerance and resources, though this stance marginalized him among Catalan nationalists and international surrealists. By Franco's death on November 20, 1975, Dalí had solidified his position as a regime-favored figure in , benefiting from state-backed visibility that contrasted with his earlier surrealist expulsions, yet his associations fueled posthumous debates over artistic integrity versus .

Later Career and Declining Years

Nuclear Mysticism Phase (1950s–1960s)

In the aftermath of the 1945 atomic bombings of and , Salvador Dalí developed his nuclear mysticism phase, which emphasized the integration of quantum physics, , and to depict the dematerialization and reformation of matter. Dalí announced this artistic direction in December , stating that all future paintings would reflect atomic influences, and formalized it in his Mystical published in , where he argued that nuclear discoveries ended atheistic by revealing a profound unity between and . Influenced by figures like and texts such as Ronald A. Knox's God and the Atom (Spanish translation 1948), Dalí viewed atomic structures as confirming divine order, employing classical drawing techniques to render subatomic phenomena canonically rather than abstractly. Central to this phase were motifs of spheres, cubes, and disintegrating forms symbolizing particles and fields, often fused with religious . In Galatea of the Spheres (1952), Dalí portrayed his wife Gala's face and form assembled from suspended spheres representing atomic particles, evoking both scientific corpuscular theory and mystical ascension. Similarly, The Disintegration of the Persistence of Memory (1952–1954) reimagined his iconic 1931 melting clocks as dissolving into floating geometric particles over a , illustrating nuclear breakdown and the persistence of cosmic equilibrium. The emerged as a key symbol of purity and divine geometry, with Dalí asserting that its horn's mirrored atomic orbits and sacred proportions; this is evident in Rhinoceros Dressed with Lace (1956), where the armored beast appears adorned in fragile lace, blending virility with chastity in a nuclear context. By the mid-1950s, works like Living Still Life (1956) extended these ideas to dynamic still lifes, where everyday objects fracture into atomic blocks and rhinoceros horns propel through space, underscoring the world's composition from fundamental particles. The phase persisted into the 1960s with monumental canvases such as The Railway Station at Perpignan (1965), in which Dalí depicted the southern French station as the universe's center, populated by suspended, fragmented figures—including himself and Christ—amid swirling atomic and metaphysical energies, reflecting his claim that the site embodied hyper-real cosmic geometry. Throughout, Dalí's nuclear mysticism rejected abstract expressionism in favor of precise, illusionistic representations, positioning art as a bridge between empirical science and spiritual revelation, though the phase began waning by the late 1950s as he pursued broader classicist and theatrical endeavors.

Final Projects and Health Decline (1970s–1989)

In the early 1970s, Dalí oversaw the creation of the Dalí Theatre-Museum in his hometown of , presenting the project concept in in 1970 before its inauguration on , 1974. The structure, built atop the ruins of the original Figueres theater destroyed during the , integrated his paintings, sculptures, and installations into a labyrinthine environment designed to immerse visitors in his , encompassing over 1,500 works from his career. He also contributed designs to industrial products, such as decorations for Timo Sarpaneva's Suomi tableware line produced in a limited edition of 500 pieces around 1974. Dalí maintained productivity into the late 1970s and early 1980s, executing paintings like Athens Is Burning! The School of Athens and the Fire in the Borgo in 1980 despite emerging tremors from Parkinson's disease that impaired his hand control. These efforts aligned with his ongoing nuclear mysticism themes, though output diminished as health issues intensified; by 1980, palsy forced partial retirement from fine brushwork. Following Gala's death on June 10, 1982, Dalí retreated further, exhibiting signs of mental and physical deterioration including reclusiveness. A severe fire at his Pubol castle on August 30, 1984, caused by an electrical short-circuit, resulted in burns covering much of his body, confining him to a and necessitating prolonged hospitalization and skin grafts. Thereafter, he resided in a tower at the museum, producing minimal new work amid chronic respiratory problems and overall frailty. Dalí died on January 23, 1989, at age 84 from secondary to and , as confirmed by his physician. His later years highlighted the physical toll of decades of eccentric habits, including heavy , though no was performed per his wishes.

Artistic Techniques and Innovations

Draftsmanship, Perspective, and Psychoanalytic Tools

Dalí's draftsmanship was characterized by exceptional precision and technical virtuosity, honed through early formal training at the Municipal Drawing School in starting in 1916, where he mastered foundational techniques in rendering and composition. This skill enabled him to produce hyper-realistic details within surreal compositions, often employing layered —up to 10 to 15 applications—and grinding his own pigments to achieve luminous, photographic fidelity in forms like melting clocks or elongated limbs. His drawings, including intimate sketches and autographed illustrations, reveal a raw command of line and shading that prioritized anatomical accuracy and textural depth, distinguishing his work from the looser styles of contemporaries. In applying perspective, Dalí drew on principles to construct illusory depth in dreamlike scenes, using linear convergence and atmospheric effects to immerse viewers in impossible architectures, as seen in paintings where rigid geometries warp into organic distortions. This mastery created a tension between rational spatial logic and subconscious disruption, evident in works like (1931), where vanishing points anchor soft, fluid elements against barren landscapes, evoking a distorted yet measurable reality. He further experimented with stereoscopic techniques in the , painting paired images from offset viewpoints to yield three-dimensional effects when viewed through special lenses, enhancing perceptual ambiguity without abandoning classical foreshortening. Dalí's psychoanalytic tools centered on the "," a self-devised technique introduced in 1933 that harnessed induced paranoid states to perceive and render multiple irrational associations from a single , thereby accessing the unconscious akin to Freudian . This method involved systematic irrationality—deliberately fostering delusions of reference to generate double images or , such as faces dissolving into landscapes—allowing him to objectify subjective hallucinations on through meticulous draftsmanship. Unlike pure automatism favored by other Surrealists, Dalí's approach demanded prolonged studio labor to translate these perceptions into precise, illusionistic forms, as in (1968–1970), where overlapping motifs emerge via optical reinterpretation. The paranoiac-critical faculty emphasized critical detachment amid delusion, enabling Dalí to explore themes of perception and identity without relying on external prompts like , though it drew from observations of schizophrenic art and Freud's emphasis on parapraxes. Critics note its empirical basis in verifiable optical phenomena rather than unverifiable , aligning with Dalí's later scientific interests, yet its roots in controlled invited scrutiny for potential self-indulgence over universal insight. This tool not only innovated Surrealist practice but underscored his belief in art as a deliberate excavation of the psyche, bridging technical prowess with irrational revelation.

Evolution from Surrealism to Classicism

Following his expulsion from the movement by in 1939, Dalí began transitioning toward a style during his wartime exile in the United States from 1940 to 1948, emphasizing technical precision and representational clarity over the dreamlike distortions of his earlier phase. This shift was publicly articulated in 1941, when Dalí declared his ambition "to become classic," seeking artistic immortality through rigorous draftsmanship akin to masters rather than the improvisational methods he associated with Surrealism's decline. The change reflected his growing disillusionment with Surrealism's emphasis on subconscious automatism, which he viewed as insufficiently disciplined, favoring instead a return to empirical observation and mathematical proportion in composition. Influences from painters, particularly and Vermeer, became prominent, as Dalí adopted traditional oil techniques, linear perspective, and anatomical accuracy to evoke timeless universality. This evolution integrated elements of his prior —double images and optical illusions—but subordinated them to structured forms, as seen in works like Poetry of America (1943), where -inspired figuration merges with atomic motifs derived from scientific readings. By the mid-1940s, Dalí's canvases increasingly featured religious themes rendered with classical monumentality, such as (1950), which employs balanced symmetry and luminous modeling reminiscent of old masters, diverging from Surrealism's irrationality toward a contemplative realism. The classical phase extended into the 1950s, blending precision with thematic ambition; for instance, Christ of Saint John of the Cross (1951) discards Surrealist melting forms for a geometrically precise crucifixion viewed from above, prioritizing causal spatial logic over interpretive fantasy. Similarly, Raphaelesque Head Exploding (1951) and The Sacrament of the Last Supper (1955) showcase elongated figures and dodecahedral symbolism within Renaissance-derived compositions, evidencing Dalí's synthesis of classical technique with personal mysticism. This period's output, produced amid commercial success in America, demonstrated Dalí's causal reasoning: superior verisimilitude, he argued, would endure beyond modernist ephemera, supported by his meticulous underpainting and glazing methods verifiable in surviving canvases. By prioritizing draftsmanship's empirical foundations, Dalí effectively critiqued Surrealism's excesses, forging a hybrid idiom that privileged observable reality while retaining provocative content.

Symbolism and Thematic Analysis

Recurring Motifs: Clocks, Animals, and Anatomical Forms

Salvador Dalí frequently depicted melting clocks as a of time's subjectivity and fluidity, particularly within the dream state or , where rigid chronology dissolves. This motif originated in his 1931 painting , where soft, draped watches evoke the malleability of perception, inspired by Dalí's observation of cheese liquefying in the sun. The clocks recur in later works, such as The Disintegration of the Persistence of Memory (1952–1954), where they fragment into atomic particles, reflecting Dalí's shift toward nuclear themes while retaining the core idea of temporal impermanence and human mortality. ![Salvador Dalí, Soft Construction with Boiled Beans: Premonition of Civil War (1936)][float-right] Animals in Dalí's oeuvre serve as emblems of psychological tension, often blending the with the ethereal to probe desire, decay, and power dynamics. , appearing as swarms on decaying objects like the clock in The Persistence of Memory, represent putrefaction, destruction, and Dalí's personal of , drawn from his childhood encounters with insect-infested corpses. , depicted with impossibly elongated, spider-like legs supporting obelisks—motifs echoing Gian Lorenzo Bernini's 1667 sculpture in —symbolize burdensome desire, domination, and the irrational weight of war or ambition, as in (1948). Lobsters, integrated into designs like the 1936 collaboration with , evoke eroticism and subconscious impulses due to the creature's aphrodisiac associations and armored fragility, underscoring themes of inhibited sexuality. Anatomical forms in Dalí's paintings often manifest as distorted, mutable human bodies, employing his "" to generate double images and irrational associations that reveal the psyche's fragmentation. This technique, formalized in the 1930s, induces perceptual delusions akin to , allowing forms like the Venusian figure in (1968–1970) to emerge from bull silhouettes, symbolizing layered identity and erotic revelation. In Soft Construction with Boiled Beans: Premonition of Civil War (1936), torsos twist into agonized, self-devouring shapes foreshadowing Spain's conflict, embodying visceral violence and the body's betrayal by primal forces. These motifs, rooted in Freudian influences, explore sexuality and mortality without reductive psychoanalytic endorsement, prioritizing Dalí's deliberate irrationality over interpretive consensus.

Scientific and Mystical Influences: Empirical vs. Interpretive Readings

Salvador Dalí incorporated scientific concepts into his artwork with a focus on precision and observable phenomena, particularly from and , reflecting an empirical approach grounded in verifiable data. His interest in emerged prominently after the 1945 atomic bombings of and , leading him to explore atomic particles and as foundational elements of reality. In paintings such as The Disintegration of the Persistence of Memory (1952–1954), Dalí depicted melting forms fragmenting into atomic structures, using meticulous draftsmanship to render subatomic disintegration based on contemporary scientific descriptions of . This phase, termed "nuclear mysticism" by Dalí himself in the , initially emphasized empirical representations of scientific discoveries, such as the dynamic motion of particles, to convey a materialist understanding of the universe's building blocks. Dalí's engagement with biology intensified in the 1960s following the 1953 discovery of DNA's double-helix structure by and , which he viewed as validation for his longstanding fixation on helical forms. Works like (1969–1970) integrate the double helix into layered compositions, superimposing molecular structures over classical motifs to achieve hyper-realistic optical effects. His paranoia-critical method, developed in the 1930s, facilitated these integrations by inducing deliberate perceptual distortions to reveal multiple rational images within a single canvas, drawing from psychological studies of paranoia to systematize irrational associations into empirically testable visual ambiguities. This technique allowed for precise, measurable explorations of , akin to scientific experimentation, where viewers could verify overlapping forms through focused . In contrast, interpretive readings of Dalí's scientific motifs often overlay mystical and religious symbolism, diverging from strict empiricism toward subjective causal narratives. Dalí proclaimed the double helix as empirical proof of divine creation, interpreting its spiral geometry as a manifestation of God's geometric order in Mystic Manifestos (1950s writings), blending atomic theory with Catholic theology in what he called nuclear mysticism. Such claims, while rooted in real scientific data, extend into unverified metaphysical realms, as in his assertion that quantum indeterminacy mirrored alchemical transmutation and sacramental transformation. Critics note that while Dalí's early scientific inspirations, like relativity's time dilation, informed symbolic distortions (e.g., soft watches in The Persistence of Memory, 1931), he rejected direct causal links, attributing them instead to sensory experiences like melting cheese, underscoring interpretive flexibility over empirical derivation. This duality—empirical fidelity in technique versus mystical extrapolation in meaning—highlights Dalí's art as a site of tension between observable science and faith-based hermeneutics, with the former providing structural rigor and the latter symbolic depth.

Extended Creative Outputs

Literature, Autobiography, and Poetry

Dalí's literary output encompassed , novels, essays, and , often employing surrealist methods to blur the boundaries between fact, dream, and provocation, serving as extensions of his visual explorations of the psyche. His writings frequently prioritized self-mythologization and the documentation of his creative obsessions over strict , reflecting a deliberate fusion of testimony and fabrication to chronicle his artistic evolution. The artist's first major autobiography, The Secret Life of Salvador Dalí, appeared in 1942 via Dial Press in New York, composed in French and translated into English shortly thereafter. Covering his childhood in through his early exile in the United States during , the 400-page volume details formative influences such as his family's dynamics, studies at the Real Academia de Bellas Artes de San Fernando in , immersion in Parisian , and intense bond with Gala Diakonova. Dalí framed it as a "fictionalized" account, interweaving empirical recollections with hallucinatory digressions to evoke the subconscious mechanisms underpinning his paintings. A sequel, Diary of a Genius, published in 1964, extends the autobiographical project to the years 1952–1963, emphasizing Dalí's "amour fou" for Gala, nuclear mysticism experiments, and relentless productivity amid personal eccentricities. Spanning roughly 150 pages in its editions, it reveals intimate facets of his creative process, including deliberate induction and atomic-age inspirations, positioning writing as a mirror to his self-proclaimed . Critics have noted its exhibitionistic tone, less shocking than earlier works but steadfastly surreal in dissecting mental workings. In fiction, Dalí penned Hidden Faces (original French Rostros Ocultos, 1943; English edition 1944 by Dial Press), a 300-page novel depicting French aristocrats ensnared in pre-World War II decadence, espionage, and identity crises aboard a yacht. The narrative, rich in visual symbolism akin to his canvases, probes themes of concealed desires and aristocratic peril, drawing from observed European elites while incorporating autobiographical echoes of his own peripatetic life. Dalí's poetry and prose experiments, though less voluminous than his visual oeuvre, appear in early compilations such as Oui: The Yes Writings (compiled from 1927–1933 texts), featuring short fictions, essays, and verses that exhibit egotistical flair alongside sentimental undertones of surrealist disruption. These pieces, often manifesting dream-logic and erotic undercurrents, align with his 1920s–1930s literary forays in Catalan and French circles, prioritizing linguistic distortion to mimic eruptions over conventional metrics.

Film, Theater, and Collaborative Designs

Dalí's most notable cinematic contributions stemmed from his surrealist phase, beginning with collaborations with filmmaker Luis Buñuel. In 1929, Dalí co-wrote the screenplay for the 16-minute silent short Un Chien Andalou, directed by Buñuel, which featured shocking imagery such as a sliced eyeball to evoke subconscious disturbances, aligning with surrealist aims to bypass rational thought. Their follow-up, L'Âge d'Or (1930), a 63-minute feature, satirized bourgeois conventions through disjointed scenes of erotic frustration and violence, leading to public outrage and bans in several cities due to its perceived blasphemy. Later, in 1945, Dalí designed the surreal dream sequence for Alfred Hitchcock's Spellbound, incorporating melting clocks and distorted perspectives inspired by his paranoiac-critical method to visualize psychoanalytic themes of repression. Dalí also ventured into animation with in 1945–1946, creating storyboards for , a seven-minute short blending with surreal elements like anthropomorphic timepieces and fluid geometries; the project remained unfinished until Disney's posthumous completion in 2003. In 1975, Dalí produced Impressions of Upper (Lithium and Mineral Water), a 50-minute using alchemical motifs and holographic effects to explore nuclear , though it drew criticism for its self-indulgent eccentricity. In theater, Dalí focused on ballet designs, producing sets and costumes for nine productions in New York from 1939 to 1949. His debut, (1939), for the Ballets Russes de with choreography by Leonid Massine, featured hallucinatory decors evoking Wagnerian ecstasy through elongated figures and biomorphic forms. In 1944, Dalí created scenery and attire for Mad Tristan, a adaptation of Richard Wagner's premiered at Manhattan's International Theater, incorporating atomic-inspired distortions to symbolize adulterous passion amid existential ruin. Beyond performance arts, Dalí's collaborative designs extended to fashion and accessories, particularly with in . Their partnership yielded surrealist garments like the 1937 Lobster Dress, printed with crustacean motifs on silk organza to provoke erotic unease, and the Shoe Hat, a literal high-heel headpiece challenging utilitarian norms. Dalí also designed jewelry, such as gold-and-diamond pieces mimicking anatomical "rhinoceros horns" for structural rigidity, and perfume bottles like the 1940s tear-shaped vial for Schiaparelli's Le Roy Soleil, embedding olfactory luxury with paranoiac illusions. These works translated Dalí's visual lexicon into wearable provocations, prioritizing shock over comfort.

Sculpture, Jewelry, and Architectural Ventures

Dalí's sculptural endeavors began in the late 1920s with experimental objects and pieces, evolving into more defined works by the 1930s, including the iconic with Drawers in 1936, constructed from plaster and wood to evoke psychoanalytic themes of hidden desires. Later, from the 1940s onward, he produced sculptures using the method, often in limited editions authorized during his lifetime, featuring recurring motifs such as elongated elephants in (1948) and spindly-legged creatures symbolizing weightless potency. Notable examples include the Space Elephant (conceived 1948, cast in ), Profile of Time with a melting watch, and Alice in Wonderland (1969), which captured whimsical, dreamlike narratives in patinated forms up to several feet tall. These works extended his two-dimensional into three dimensions, emphasizing precision in anatomical distortion and atomic precision, with over 40 original models translated into thousands of casts between the 1960s and 1980s under his supervision. In jewelry design, Dalí collaborated with couturier in the 1930s, incorporating surreal elements like lobster motifs into accessories, but his independent jewelry series emerged prominently in 1941 through partnership with Duke Fulco di Verdura, yielding 39 pieces blending gold, diamonds, rubies, and emeralds into biomorphic forms. These included surrealist icons such as eye brooches, lip pendants, and heart-shaped lockets with mechanical elements like ruby "tears," designed to animate the wearer through illusionistic scale and unexpected materials, reflecting Dalí's fascination with precious stones as "hard, cold, and eternal" akin to atomic structures. The collection, exhibited and sold in New York, prioritized artistic expression over wearability, with pieces like the Ruby Lips evoking and the , though production was limited due to wartime constraints and Dalí's emphasis on conceptual innovation over commercial volume. Architecturally, Dalí's most ambitious project was the Teatro-Museo Dalí in , conceived in 1960 on the ruins of the town's bombed-out Municipal Theatre—site of his 1919 debut exhibition—and constructed from 1961 to 1976 under his direct oversight as both architect and curator. The structure integrates surrealist spectacle, with exterior features like a , giant eggs crowning the facade, and a installation, while interiors house immersive environments such as the Room (a lips-shaped theater) and with raining water, blending painting, sculpture, and spatial illusion to create "the largest surrealist object in the world." Funded partly by Dalí's sales and local support, the museum spans 2,500 square meters, displaying over 1,500 works including jewels and holograms, and serves as a testament to his total-art vision, though critics note its eccentricity prioritized personal mythology over functional design. Additional ventures included modifications to Gala's Púbol Castle in the , adorned with towers and elephant-legged supports, but these remained secondary to the complex.

Personal Relationships and Psyche

Gala as Muse, Partner, and Business Manager

Elena Ivanovna Diakonova, known as Gala, met Salvador Dalí in 1929 at , , where she was visiting with her husband, the poet , and their daughter; at 35 years old and ten years Dalí's senior, she soon left Éluard to pursue a relationship with the 25-year-old artist. Their partnership formalized through a on January 30, 1934, followed by a religious ceremony in 1958 near , , marking over five decades of until her death in 1982. Dalí credited Gala with transforming his life and career, stating that "it was in Gala that I became Dalí," reflecting her profound influence as both emotional anchor and intellectual guide in his surrealist endeavors. As Dalí's primary , Gala embodied the feminine ideal in his , frequently appearing in his paintings as a divine or mythical figure, such as in Gala Contemplating the (1976), where her form morphs into historical portraits, symbolizing her multifaceted presence in his psyche. Dalí portrayed her not merely as a model but as an oracle-like entity, integrating her features into works that fused personal devotion with broader surrealist themes of desire and ; her role extended beyond static inspiration, as she encouraged his exploration of subconscious motifs, though Dalí's own accounts emphasize her as the "intimate truth" enabling his artistic authenticity. In her capacity as business manager from around 1937, Gala assumed control over Dalí's finances, negotiating contracts with galleries and patrons, organizing exhibitions, and identifying commercial opportunities that elevated his market value from obscurity to prominence. She managed their joint assets rigorously, often prioritizing lucrative ventures like merchandise and jewelry lines, which Dalí later defended as extensions of his creative output; however, her dominance in these dealings drew for potentially exploiting Dalí's dependency, as evidenced by disputes over estate control post her death, though primary records from their collaborations affirm her strategic acumen in sustaining his productivity amid personal eccentricities.

Family Estrangements and Voyeuristic Tendencies


Dalí's relationship with his father, the notary Salvador Dalí i Cusí, fractured in 1929 when the elder Dalí demanded a public retraction for an exhibition at the Goemans Gallery, interpreted as an insult to Dalí's late mother, amid disapproval of his son's liaison with the married Gala. Refusal led to expulsion from the family home in Cadaqués around Christmas that year. The rift, exacerbated by surrealist associations and Gala's influence, endured until mediation by Dalí's uncle Rafael prompted a reconciliation in Figueres in 1934–1935, marked by Dalí's threat of suicide and a tearful embrace; on April 6, 1935, Dalí signed a notarial declaration satisfying his inheritance rights to secure paternal forgiveness, though surrealists were barred from the family residence. Tensions reemerged post-World War II, including a 1948 inheritance adjustment favoring Dalí's sister Anna Maria amid ongoing disputes.
Dalí's bond with his younger sister Anna Maria, born in 1908, began with mutual admiration; she idolized him and frequently modeled for his early realist works, including Figure at the Window (1925). Closeness eroded after 1929 as Dalí prioritized and Gala, straining family ties. The estrangement intensified in 1949 with Anna Maria's publication of Salvador Dalí as Seen by His Sister, a critical that prompted Dalí's antagonistic response in Young Virgin Self-Sodomized by Her Own Chastity (1954), resulting in virtually no further contact. Dalí exhibited pronounced voyeuristic preferences in his intimate life, stemming from an admitted of physical sex—allegedly consummated with Gala only once—and a reliance on , often before mirrors, as recounted in his The Secret Life of Salvador Dalí (). He actively encouraged Gala's extramarital affairs with younger men, deriving arousal from observing them, a dynamic he openly described as fulfilling his observational desires over participatory ones. This pattern, corroborated across biographical accounts, traced partly to childhood traumas, including his father's graphic demonstrations of syphilis-ravaged genitalia to deter .

Political Positions

Anti-Communist Stance and Monarchist Leanings

Salvador Dalí's political evolution included an early phase of fascination with revolutionary ideologies, but by the , he articulated a clear opposition to , diverging sharply from the Marxist leanings of many Surrealists. In the late 1920s and early , Dalí had expressed admiration for the as a symbol of radical transformation, viewing it through a lens of aesthetic and social experimentation rather than strict ideology. However, this interest waned amid his growing disillusionment with collectivism, culminating in his 1933 painting The Enigma of William Tell, which depicted with a child's head on his lap—a provocative image that Dalí defended as a "denunciation of the parasitism of the Leninist dictatorship" and an assault on Soviet and its stifling of . This stance contributed to his expulsion from the Surrealist group in 1934, as and others, aligned with communist principles, condemned Dalí's work and remarks as . Dalí further distanced himself from leftist ideologies in public statements, such as his 1951 lecture in where he contrasted himself with by declaring, "Picasso is a Communist; I am not." His aligned with a broader rejection of egalitarian doctrines that he saw as antithetical to hierarchical genius and personal sovereignty, themes recurrent in his writings like The Secret Life of Salvador Dalí (1942), where he critiqued mass movements for eroding individual exceptionalism. Parallel to his anti-communist views, Dalí developed pronounced monarchist leanings, particularly after , framing as a natural, biological order superior to an or democratic systems. By the and 1980s, he advocated for an in following Franco's death, arguing it would restore divine-right authority and cultural grandeur. In a 1985 , Dalí stated, "I am an avowed monarchist. Nothing of importance has ever been done under a ," emphasizing 's role in fostering decisive unburdened by popular consensus. He elaborated that " is the only biological, natural system," likening it to organic hierarchies in nature and history, such as the French 's patronage of Versailles, which he believed elevated artistic patronage above bureaucratic mediocrity. Dalí's monarchism was not mere nostalgia but tied to his philosophical mysticism, influenced by figures like , whom he revered for embodying absolute power as a catalyst for genius; he saw republics as inherently degenerative, prone to the "cretinization" of society through . This position intensified in his later years, as evidenced by his support for restoring monarchical elements in post-Franco , viewing it as essential for national regeneration amid perceived democratic decay.

Alignment with Franco's Regime: Motivations and Actions

![Salvador Dalí with Francisco Franco and Carmen Polo, 1970](./assets/Salvador_Dal%C3%AD with_Franco_and_Carmen_Polo_1970.jpg) Salvador Dalí returned to in 1948 after eight years of self-imposed exile in the United States during and after the , settling in his native under the Franco regime. This relocation coincided with his public reaffirmation of Catholicism and the development of his "nuclear mysticism" style, aligning his artistic evolution with the regime's emphasis on traditional values and religious orthodoxy. Dalí's actions demonstrated overt support for Franco's authoritarian rule, including direct engagements and endorsements of repressive policies. He held private audiences with Franco at El Pardo Palace on June 6, 1956, during which he successfully lobbied for state backing of the Dalí Theatre-Museum in , and again on November 7, 1972, presenting a portrait of Franco's grandniece, Carmen Martínez-Bordiú. Additional meetings occurred in October 1968 and May 1974. In 1951, at the first Hispano-American Biennial presided over by Franco, Dalí performed his lecture "Picasso and I," denouncing Picasso's and modernist abstractions in favor of endorsed by the regime. He sent telegrams congratulating Franco on executions of political prisoners, including the 1975 deaths of five members, whom he described as "rats" deserving no mercy. Public statements further evidenced his alignment, as in his 1952 Madrid lecture where he hailed Franco as a "genius" who restored "clarity, truth, and order" to Spain, and in 1975 when he called the dictator "a saint" and a "wonderful person" for upholding stability against leftist threats. In his Diary of a Genius, Dalí professed dual loves for "Franco and Bluebeard," underscoring personal admiration. These endorsements extended to praising Franco's role in purging "destructive forces" and promoting Catholicism, contrasting sharply with exiled artists like Picasso. Motivations for Dalí's alignment appear multifaceted, blending ideological affinity with pragmatic self-interest. His family's experiences—such as his sister's torture by Republicans during the Civil War—fostered resentment toward leftist forces, while his staunch and monarchist inclinations resonated with Franco's suppression of and restoration of hierarchical order. Opportunistically, Dalí leveraged the regime for patronage, securing funding and honors like the project that enhanced his legacy in . Though some analyses portray his politics as performative provocation rather than deep conviction, the consistency of his pro-Franco expressions from the 1936 Civil War onward—where he initially backed nationalists—suggests genuine alignment with authoritarian stability over republican chaos, unhindered by the regime's censorship of his earlier surrealist works.

Major Controversies

Fascist Sympathies and Hitler Fascination: Primary Evidence

In 1934, during a meeting of the Surrealist group in , André Breton and other members confronted Salvador Dalí over his apparent glorification of , leading to his formal expulsion from the movement, though he was permitted to continue exhibiting with them. Dalí arrived at the gathering dressed in a , complete with a on his head and a billiard cue, and responded to accusations by expounding on his personal fantasies about rather than denying political alignment. Dalí's fascination with Hitler manifested in his 1939 oil painting The Enigma of Hitler, which depicts the Führer as a fragmented, ethereal figure with a disproportionately large head resembling a nut or fetus, set against a barren landscape, symbolizing what Dalí described as an exploration of Hitler's psychological enigma through his "." The work, completed on the eve of , was exhibited briefly before Dalí's break with and reflects his stated preoccupation with Hitler as a historic figure akin to the protagonist of Lautréamont's Maldoror. Dalí explicitly articulated his attraction to Hitler in personal writings and interviews, stating, "I often dreamed of Hitler as a woman. His flesh, which I had imagined whiter than white, ravished me," framing it as a homoerotic fantasy that informed his artistic obsessions. He later elaborated to Parinaud that this imagery drove his creative process, insisting there was "no reason for me to stop telling one and all how much [Hitler] turned me on." Dalí reiterated a similar sentiment in reflecting on the era, noting that Hitler "turned me on in the highest," tying it to his broader surrealist interest in dark historical urges rather than explicit endorsement. While Dalí's expressions of fascination were rooted in his self-proclaimed psychological and aesthetic experiments, they coincided with his early toward fascist order, as he referenced of its promised stability in pre-war writings, though primary documents show no direct endorsements of Mussolini or comparable to his Hitler fixation. These admissions, drawn from Dalí's own accounts, fueled contemporary criticisms from anti-fascist intellectuals, who viewed them as symptomatic of broader reactionary leanings amid the rise of authoritarian regimes.

Antisemitism Claims: Documents, Associations, and Counterarguments

Claims of antisemitism against Salvador Dalí primarily stem from his documented fascination with Adolf Hitler and general racial statements made in the 1930s, rather than explicit anti-Jewish rhetoric or actions targeting Jews. In a 1935 letter to surrealist leader André Breton, Dalí proposed a fantastical "religion" incorporating elements of racism and sadomasochism, reflecting his provocative surrealist explorations but lacking specific references to Jews. Similarly, in 1939, Dalí reportedly told Breton that "it is obligatory for all the white races to unite and to bring to complete submission the inferior colored races," a remark emphasizing racial hierarchy but directed at non-white groups rather than Jews. That year, he painted The Enigma of Hitler, portraying the Nazi leader's face emerging from a pomegranate, which surrealists interpreted as endorsement amid rising European antisemitism, contributing to his 1934 expulsion from the movement—a decision Breton justified partly on ideological grounds related to fascist sympathies. In his 1942 autobiography The Secret Life of Salvador Dalí, Dalí detailed personal obsessions with Hitler, including sexual fantasies, which drew condemnation from figures like George Orwell, who described Dalí as a "disgusting human being" capable of producing technically proficient art despite moral failings. No primary documents or verified quotes from Dalí directly denigrating Jews as a group have surfaced in biographical accounts or correspondence; accusations often conflate his pro-Franco stance—Franco's regime allied with Nazi Germany but accepted over 25,000 Jewish refugees during World War II—with personal prejudice. Dalí's associations further complicate claims: his alignment with Francisco Franco's authoritarian Spain (post-1939 Civil War victory) implicated him in a government that maintained diplomatic ties with Hitler, though Franco distanced from the Holocaust and preserved Sephardic Jewish communities. Conversely, Dalí collaborated professionally with Jewish figures, including photographer on iconic portraits, and resided in New York during , where he engaged with diverse émigré circles including Jewish intellectuals. Speculation persists about latent Jewish heritage—possibly through a converso (forced convert) ancestor on his mother's side or Gala's—but remains unproven and dismissed by scholars as unsubstantiated. Counterarguments emphasize the absence of empirical evidence for targeted , attributing criticisms to surrealist rivals' leftist biases against Dalí's monarchist and anti-communist views. In 1967–1968, Dalí produced the series—25 lithographs commissioned by Shorewood Publishers for Israel's 20th anniversary—depicting from biblical exile to modern statehood, including motifs and Zionist triumphs, with accurate Hebrew inscriptions sourced via Jewish consultants. Valued at $150,000 for the commission, the works suggest commercial opportunism amid post-Six-Day War enthusiasm rather than hostility, yet their detailed execution (e.g., integrating Shoah imagery positively) undermines exploitation narratives. Later, in 1980, Dalí designed sculptures like the Menorah and for Jewish patrons, actions inconsistent with visceral prejudice. Scholars like David Blumenthal argue Dalí's output reflects an 's pragmatic absorption of cultural motifs, not ideology: "Dalí was not ideologically a racist, anti-Semite... He was an ." While his racial comments evince broader supremacist leanings, the lack of anti-Jewish specificity—contrasted with pro-Israel engagements—indicates claims of rely more on guilt by political association than verifiable animus.

Expulsion from Surrealism and Ideological Clashes

In 1934, tensions between Salvador Dalí and the Surrealist group, led by , escalated over Dalí's artistic and intellectual engagements with fascist imagery and figures. During a Surrealist meeting on January 30, 1934, Breton proposed Dalí's expulsion following the artist's responses to a group questionnaire on Hitlerism and the , as well as his painting The Enigma of William Tell (1933), which depicted with buttocks in place of a face—an act interpreted by the predominantly communist-leaning Surrealists as mockery of their political allegiances. Dalí defended the work as an application of his , a technique for inducing hallucinations to reveal hidden realities, rather than an endorsement of ; he argued that analyzing Hitler's "delirious" form through this lens served 's goal of exploring the irrational , not promoting . The Surrealists, many of whom aligned with Marxist principles and viewed as an existential threat to revolutionary art, perceived Dalí's fixation on Hitler's physique and psychological profile—expressed in lectures and writings—as a dangerous rather than detached . Breton's group, influenced by their anti-capitalist and anti-authoritarian stance, prioritized collective political engagement, including affiliations with the , which clashed with Dalí's growing individualism and apolitical—or arguably —approach to surrealist theory. This confrontation, often termed a "," did not result in immediate formal expulsion, allowing Dalí temporary continued association, but it marked the onset of irreconcilable ideological rifts. By 1939, as the Spanish Civil War (1936–1939) intensified and Dalí expressed neutrality toward Francisco Franco's Nationalist forces—contrasting the Surrealists' support for the Republican side—Breton formalized Dalí's expulsion in the Second Manifesto of Surrealism, citing the artist's refusal to denounce fascism and his deviation from the movement's revolutionary ethos. Dalí responded defiantly, proclaiming in interviews and writings that "Surrealism is me," positioning himself as the movement's true innovator whose methods transcended its politicized constraints; he continued producing works invoking surrealist techniques, such as The Enigma of Hitler (1939), while rejecting the group's collectivist orthodoxy in favor of personal mysticism and technical precision. These clashes underscored broader fractures within Surrealism: the tension between Breton's dogmatic enforcement of ideological purity—often rooted in leftist activism—and Dalí's emphasis on individual psychological exploration unbound by partisan commitments.

Commercialism Accusations and Artistic Sell-Out Debates

In the late 1930s and 1940s, Salvador Dalí faced sharp criticism from surrealist leader for pursuing lucrative commercial opportunities, which Breton viewed as a betrayal of the movement's anti-bourgeois principles. Breton coined the nickname "Avida Dollars"—an of Dalí's name—to mock his perceived avarice and willingness to monetize his through advertising, product design, and licensing deals. This encapsulated broader surrealist disdain for Dalí's shift toward mainstream profitability, contrasting with the group's emphasis on subconscious exploration over financial gain. Dalí's commercial engagements proliferated during his U.S. exile from 1940 to 1948, including advertisements for brands such as Bryan's Hosiery, Johnson Paint, and various perfumes, as well as a 1944 cover illustration for Vogue magazine. He also designed jewelry pieces in collaboration with Fulco di Verdura in the early 1940s and later with Carlos Alemany in 1949, creating surrealist-inspired items like ruby-encrusted "lips" pendants and pearl "eye" brooches that blended fine art motifs with wearable luxury. Further ventures included the 1969 Chupa Chups lollipop logo—a simple, melting-watch-inspired emblem—and contributions to television commercials for products like Lanvin chocolates into the 1970s, which Dalí defended as extensions of his creative output rather than dilutions. Defenders of Dalí argued that his represented a pragmatic embrace of , prefiguring pop art's merger of and , and that he explicitly rejected surrealism's puritanical stance by declaring in 1941, "The only difference between me and a madman is that I'm not mad." Critics, however, contended that such pursuits eroded the authenticity of his surrealist phase, with Breton and others seeing them as opportunistic concessions to market demands that prioritized spectacle over depth. Dalí's unrepentant attitude—famously stating that "geniuses are expensive"—intensified the rift, positioning him as a self-styled entrepreneur whose later output, including signed blank sheets for mass prints starting in the , fueled debates over artistic integrity versus economic independence.

Death, Estate, and Posthumous Developments

Final Illness, Death, and 2017 Exhumation

Dalí's health deteriorated markedly after the death of his wife, Gala, in 1982, compounded by , , and profound depression. He had been hospitalized three times for heart problems since late November 1988 and relied on a for mobility. On January 23, 1989, at the age of 84, Dalí died in a hospital in , , from triggered by respiratory insufficiency and , as confirmed by his physician, Dr. Carles Ponsatí. His body was interred in a custom beneath a glass dome in the Teatre-Museu Dalí in , his hometown. In June 2017, a Spanish court ordered the exhumation of Dalí's remains to conduct DNA testing in response to a paternity claim by Pilar Abel, a Madrid-based woman who alleged she was conceived in 1951 from a brief affair with the artist and sought recognition as his sole heir for potential inheritance rights. The exhumation occurred on July 20, 2017, during which samples including a femur bone, teeth, and mustache hairs were extracted for analysis and compared against Abel's DNA. On September 6, 2017, the Fundació Gala-Salvador Dalí, which administers his estate, announced that the tests conclusively showed Abel was not Dalí's biological daughter. Abel's subsequent appeal was dismissed in 2020, with the court ordering her to cover exhumation costs exceeding €140,000. Dalí's remains were reinterred in the Figueres crypt on March 16, 2018.

Forgery Scandals and Authentication Challenges (Post-1989)

Following Salvador Dalí's death on , , the market for his works experienced a significant influx of , exacerbated by his pre-mortem practice of signing blank sheets of paper—estimated at up to 350,000 by 1985—which unscrupulous publishers exploited by affixing unauthorized images post-signature. This led to an epidemic of fake prints and drawings, with appraisers like Bernard Ewell examining approximately 38,000 Dalí-attributed prints between 2003 and 2023 and determining over half to be inauthentic. The absence of the artist, who made only one public appearance between and , removed a key barrier to , as forgers capitalized on rumors of vast stocks of pre-signed sheets to produce tens of thousands of counterfeits. A prominent early post-1989 involved the raid by U.S. postal inspectors on publisher Leon Amiel's warehouse in New York, where approximately 75,000 prints were seized, including around 50,000 fake Dalís produced by Amiel's family after 1988. These counterfeits, often lithographs and etchings mimicking Dalí's style, flooded auctions and galleries, depressing values for genuine prints to $4,000–$6,000 while eroding collector confidence. In 2012, a court ruled against the continued casting and sale of post-mortem bronzes by the Dalí Museum in , deeming them violations of the artist's copyrights and trademarks held by the Fundació Gala-Salvador Dalí, as they misleadingly implied Dalí's direct involvement despite his death. The Fundació Gala-Salvador Dalí, established to manage the estate, formed an tasked with certifying unique works such as oils, watercolors, and drawings through rigorous stylistic and analysis, positioning itself as the primary authority while rejecting less verifiable prints. However, remains challenging due to the lack of a comprehensive for Dalí's prints and multiples, reliance on forensic methods like paper dating and ink analysis by independent experts such as , and persistent disputes over pre-signed sheets' legitimacy, proven false in multiple court cases. In June 2008, former Llewellyn claimed that a substantial portion of circulating Dalí works were fakes, highlighting systemic issues in the market. Recent incidents underscore ongoing vulnerabilities, including the October 1, 2025, seizure by Italian art police of 21 suspected Dalí forgeries from an exhibition at Palazzo Tarasconi in Parma, following consultation with the Fundació, which raised doubts about their authenticity based on stylistic inconsistencies and provenance gaps. Such cases reflect broader pan-European forgery networks targeting high-demand artists like Dalí, with experts noting that many 1970s-era fakes have been recopied by unaware forgers, perpetuating the cycle. These challenges have prompted the Fundació to organize conferences, such as one in 2011 on judicial anti-forgery measures, yet the market's opacity continues to demand buyer caution and expert verification.

Legacy and Critical Reception

Influence on Pop Culture, Advertising, and Postmodern Art

Salvador Dalí's surrealist imagery, particularly motifs like melting clocks and elongated forms, permeated popular media, influencing visual aesthetics in film, fashion, and consumer products from the mid-20th century onward. His collaboration with Walt Disney on the animated short Destino, initiated in 1945 and featuring over 200 story sketches by Dalí, exemplified this crossover, blending dreamlike sequences with commercial animation; the project, shelved until its 2003 completion, highlighted Dalí's appeal to mass audiences. Similarly, his 1937 script Giraffes on Horseback Salad co-written with Harpo Marx anticipated surreal humor in entertainment, later adapted into a 2019 graphic novel. In fashion and comics, Dalí's designs with incorporated surreal elements like lobster motifs into , extending his influence into wearable pop icons during . Comic artists drew directly from his style, as seen in Jack Kirby's series The Strange World of Your Dreams, which echoed Dalí's dreamscapes, and later works like Jim Steranko's 1968 Nick Fury, Agent of S.H.I.E.L.D. #7 incorporating Dalínian symbolism. These adaptations underscore how Dalí's provocative visuals, rooted in Freudian exploration, fueled innovation in mass-market without diluting their eccentricity. Dalí actively engaged advertising to fund his lifestyle and amplify his brand, producing campaigns that merged artistic with commercial appeal. He designed ads for Bryans from 1944 to 1947, appearing in magazines like Vogue and , and created visuals for Elsa Schiaparelli's perfumes, including the Le Roy Soleil bottle. Later examples include Osborne brandy in 1964, mineral water in 1969, and Lanvin chocolates in 1970, often featuring his signature melting forms to evoke luxury and whimsy. A 610 Wagon commercial further demonstrated his willingness to lend surreal flair to automotive marketing, prioritizing visibility over purist critique. Dalí's later commercialism and ironic self-mythologizing positioned him as a precursor to postmodern art's rejection of modernist purity, influencing figures like , who credited Dalí's media-savvy persona as shaping his own commodification of imagery. By blending high-art techniques with and science-inspired themes in the , such as atomic mysticism, Dalí anticipated postmodern tactics of and boundary-blurring, as analyzed in interpretations linking his to deconstructive strategies. This shift, while derided by surrealist purists, enabled his motifs' endurance in contemporary works by artists like , who echoed Dalí's fusion of spectacle and irony.

Achievements in Technique vs. Criticisms of Narcissism

Dalí's technical achievements stemmed from a rigorous command of classical painting methods, honed during his studies at the San Fernando Royal Academy of Fine Arts in in the early 1920s, where he mastered oil techniques, precise line work, and hyper-realistic rendering akin to Renaissance masters like and Velázquez. This foundation enabled him to produce works with extraordinary detail, such as the finely textured landscapes and objects in (1931), where melting forms defy physics yet retain anatomical accuracy through meticulous brushwork. His adoption of traditional media, including egg and in later religious-themed pieces like The Sacrament of the Last Supper (1955), further showcased this skill, blending old-world precision with modern distortion to evoke optical illusions. A pivotal innovation was the , which Dalí formulated in 1933 as a deliberate, self-induced paranoid state to generate irrational visual associations, producing double images—such as a face resolving into multiple figures—in paintings like The Metamorphosis of Narcissus (1937). Unlike automatic drawing favored by other Surrealists, this approach emphasized controlled rationality applied to , allowing to emerge through systematic reinterpretation of forms, as in (1937), where reflections morph into disparate animals via perceptual . Dalí described it as a "spontaneous method of irrational knowledge," enabling verifiable multiplicity in perception without reliance on drugs or chance, thus distinguishing his work's intellectual rigor from peers' more improvisational techniques. ![The Hallucinogenic Toreador (1970)][float-right] Critics, however, often framed these accomplishments as overshadowed by Dalí's flamboyant self-presentation, accusing him of that prioritized persona over substance. , in his 1944 ": Some Notes on Salvador Dalí," characterized Dalí's The Secret Life of Salvador Dalí (1942) as a "strip-tease act conducted in pink limelight," portraying the artist as pathologically self-absorbed and , with behaviors like his signature upturned mustache and public antics serving as tools for perpetual self-aggrandizement. Contemporaries and later observers, including art reviewers, argued that this obsession with promotion—evident in Dalí's media stunts and later commercial endorsements—diluted perceptions of his technical depth, reducing him to a "boasting narcissist" whose opportunism eclipsed genuine innovation. Biographers have noted traits aligning with narcissistic tendencies, such as grandiose and exaggerated mannerisms, which fueled expulsions from Surrealist circles and ongoing debates over whether his method's precision masked deeper psychological exhibitionism rather than advancing artistic causality. Yet, empirical analysis of his canvases reveals that such criticisms, while rooted in observable behaviors, fail to negate the causal efficacy of his techniques in producing enduring optical and symbolic complexity, as replicated in exhibitions and scholarly dissections of his double-image constructions.

Reassessments: Individualism Against Collectivist Art Movements

Dalí's artistic methodology, particularly his developed in the late 1920s, emphasized individual psychological processes to generate irrational imagery, diverging from the surrealist emphasis on collective and group manifestos dictated by . This personal technique allowed Dalí to systematize for creative ends, prioritizing the solitary artist's over shared practices. In contrast, under Breton evolved into a rigidly hierarchical movement by , enforcing political alignment with anti-fascist and Marxist causes, which Dalí viewed as shackles on imaginative freedom. The clash intensified during Dalí's 1934 "trial" by the surrealists, where he defended a depicting Lenin with a prolapsed eye and sores—interpreted by the group as fascist glorification but by Dalí as absurd critique of ideological idols—refusing to renounce his apolitical . Breton's communists-dominated circle expelled him formally in 1939, after which Dalí proclaimed, " is me," rejecting the movement's collectivist dogma in favor of autonomous expression. In his 1939 , Dalí asserted the universal right to personal enigma and madness, decrying cultural intermediaries who distorted individual visions, a stance echoed in support from independent artists opposing surrealist conformity. Subsequent evaluations position Dalí's defiance as a prescient rejection of subordinated to political collectives, enabling his post-expulsion innovations in religious and scientific themes—such as atomic in the 1950s—while fragmented amid ideological purges and waning influence. This individualism facilitated commercial engagements, like jewelry design and advertising from the , which sustained his output against the movement's anti-capitalist , now reassessed as vital for artistic longevity over enforced group purity. Dalí's exaggeration of personal eccentricity, far from mere , served as resistance to the homogenizing pressures evident in 's left-leaning institutional biases, preserving the causal primacy of individual vision in creative causation.

Museums and Permanent Collections

Dalí Theatre-Museum in Figueres

The Dalí Theatre-Museum in Figueres, Catalonia, Spain, serves as the primary repository for Salvador Dalí's artistic legacy, housing the most extensive collection of his works worldwide. Constructed on the ruins of the original Figueres Municipal Theatre, which was destroyed by fire during the Spanish Civil War in 1936, the museum embodies Dalí's vision of transforming a site from his childhood—where he attended performances—into a surrealist monument. Dalí personally directed its design in collaboration with architect Oscar Tusquets, inaugurating it on September 28, 1974, as his "last great work." Architecturally, the building features distinctive elements such as burgundy-red exterior walls embedded with loaves of bread, a transparent over the central tower, and giant eggs crowning the roof, reflecting Dalí's penchant for symbolic and provocative forms. Interior spaces include immersive installations like the Room, configured as a 3D of the actress's face with lips forming a sofa, eyes as paintings, and nose as a . The displays approximately 1,500 pieces spanning Dalí's career, from early impressionist and cubist experiments to mature surrealist masterpieces, alongside sculptures, jewelry, and engravings. Dalí resided in the museum from 1984 until his death in 1989, and his body is interred in a crypt beneath the stage, marked by a simple slab. Managed by the Gala-Salvador Dalí Foundation, the site attracts significant visitation, recording 1,368,755 visitors in 2016 alone, underscoring its status as a major cultural draw. The museum's layout defies conventional navigation, encouraging visitors to experience Dalí's worldview through disorienting paths and integrated personal artifacts, such as his displayed in the courtyard.

Other Global Institutions and Recent Exhibitions

The Salvador Dalí Museum in St. Petersburg, Florida, opened in 1982 and maintains the world's largest collection of Dalí's works outside Spain, encompassing over 2,000 items including 96 oil paintings, 1,600 graphic works, sculptures, photographs, and archival materials spanning his career. This institution, funded initially by private collectors like A. Reynolds Morse and Eleanor Morse who acquired works directly from Dalí, emphasizes his technical precision in illusionistic painting alongside surrealist themes. Beyond Florida, the Museum of Modern Art (MoMA) in New York holds key pieces such as The Persistence of Memory (1931), a soft-watch landmark of surrealism acquired in 1934, exemplifying Dalí's exploration of time and entropy. The Tate Modern in London possesses works like Lobster Telephone (1936), a surrealist object-assemblage reflecting Dalí's Freudian influences, integrated into its permanent modern art holdings since the 1970s. In Europe, the Espace Salvador Dalí in Paris displays a permanent selection of about 300 prints, drawings, and sculptures from Dalí's estate, focusing on his later graphic output, though operated as a commercial gallery rather than a public institution. Recent exhibitions have highlighted Dalí's enduring appeal and technical innovations amid global interest in surrealism's centennial (1924 origins). The , mounted "Dalí: Disruption and Devotion" from July 6 to December 1, 2024, showcasing over 100 works including paintings, sculptures, and films to examine his hyper-realistic techniques against religious and scientific motifs, drawing from international loans. At the in , "Outside In: New Murals Inspired by Dalí" ran from May 24 to October 26, 2025, featuring site-specific murals by contemporary artists reinterpreting Dalí's dreamscapes, alongside "Alberto Giacometti & Salvador Dalí," which juxtaposed their sculptures to underscore shared existential themes. In , the Museo del Corso in presented "Dalí: Revolution and Tradition" from October 17, 2025, to February 1, 2026, with approximately 120 pieces curated to contrast Dalí's classical influences against his surrealist disruptions, sourced from private and public collections. Global touring shows, such as the 2025 "Salvador Dalí Enigma Exhibition" in featuring bronze sculptures from his paintings, have emphasized interactive and sculptural elements to engage broader audiences, though critics note some prioritize spectacle over scholarly depth. These events reflect sustained curatorial focus on Dalí's fusion of precision and provocation, with attendance figures often exceeding 100,000 per venue, signaling robust public fascination despite debates over his later commercial output.

References

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