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Nazi salute
Nazi salute
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Adolf Hitler saluting at a 1935 Nazi Party rally in Nuremberg
Members of the Hitler Youth in Berlin performing the Nazi salute at a rally in 1933

The Nazi salute, also known as the Hitler salute,[a] or the Sieg Heil salute, is a gesture that was used as a greeting in Nazi Germany. The salute is performed by raising and extending the right arm forward at an upward angle with a straightened hand, fingers together, and palm facing downward. The salute is usually accompanied by a cry of "Heil Hitler!" ('Hail Hitler!'),[b] "Heil, mein Führer!" ('Hail, my leader!'), or "Sieg Heil!" ('Hail victory!').[c]

Inspired by the Fascist salute used by members of the Italian National Fascist Party, the Nazi salute was officially adopted by the Nazi Party in 1926, although it had been used within the party as early as 1921[4] to signal obedience to the party's leader, Adolf Hitler, and to glorify the German nation (and later the German war effort). The salute was mandatory for civilians[5] but mostly optional for military personnel, who retained a traditional military salute until the failed assassination attempt on Hitler[6] on 20 July 1944.

Use of this salute is illegal in modern-day Germany (Strafgesetzbuch section 86a), Austria, and Slovakia.[7] The use of any Nazi phrases associated with the salute is also forbidden.[8] In Italy, it is a criminal offence only if used with the intent to "reinstate the defunct National Fascist Party", or to exalt or promote its ideology or members.[9] In Canada and most of Europe (including the Czech Republic,[10] France, the Netherlands, Sweden,[7] Switzerland, the United Kingdom, Ukraine, and Russia), displaying the salute is not in itself a criminal offence, but constitutes hate speech if used for propagating the Nazi ideology.[11][12][7] In Australia, publicly performing the salute is illegal unless for a religious, academic, educational, artistic, literary, or scientific purpose.[13]

Description

[edit]

The salute was executed by extending the right arm stiff to an upward 45° angle and then straightening the hand so that it is parallel to the arm.[14] Usually, an utterance of "Sieg Heil", "Heil Hitler!", or "Heil!" accompanied the gesture. If one saw an acquaintance at a distance, it was enough to simply raise the right hand.[14] If one encountered a superior, one would also say "Heil Hitler".[14] If physical disability prevented raising the right arm, it was acceptable to raise the left.[15]

Hitler's use

[edit]

Hitler gave a right-armed salute with variations. He used the typical stiff-armed salute when reviewing his troops or when facing crowds, but sometimes held at more of a right angle.[16] To return a salute, he raised his arm with the elbow bent back and his palm facing up.[17]

Origins and adoption

[edit]

The spoken greeting "Heil" became popular in the pan-German movement around 1900.[18] It was used by the followers of Georg Ritter von Schönerer, head of the Austrian Alldeutsche Partei ('Pan-German Party') who considered himself leader of the Austrian Germans, and who was described by Carl E. Schorske as "The strongest and most thoroughly consistent anti-Semite that Austria produced" before the coming of Hitler. Hitler took both the "Heil" greeting – which was popularly used in his "hometown" of Linz when he was a boy[19] – and the title of "Führer" for the head of the Nazi Party from Schönerer,[18][20] whom he admired.[21]

The extended arm saluting gesture was alleged to be based on an ancient Roman custom, but no known Roman work of art depicts it, nor does any extant Roman text describe it.[22] Historians have instead determined that the gesture originated from Jacques-Louis David's 1784 painting Oath of the Horatii, which displayed a raised arm salutatory gesture in an ancient Roman setting.[23][24][25] The gesture and its identification with ancient Rome was advanced in other French neoclassic art.[26]

From 1892 to 1942, the similar Bellamy salute was raised during the United States Pledge of Allegiance.[27]

In 1892, Francis Bellamy introduced the United States Pledge of Allegiance to the country and its national flag, which was to be accompanied by a visually similar salute. Following the introduction of the Nazi salute, the salute was replaced in 1942 by a hand-over-the-heart gesture to be used by civilians during the Pledge of Allegiance and the national anthem.[27] A raised arm gesture was then used in the 1899 American stage production of Ben-Hur,[28] and its 1907 film adaptation.[29] The gesture was further elaborated upon in several early Italian films.[30] Of special note was the 1914 silent film Cabiria, whose screenplay had contributions from the Italian ultra-nationalist Gabriele d'Annunzio,[31] arguably a forerunner of Italian Fascism.[32] In 1919, when he led the occupation of Fiume, d'Annunzio used the style of salute depicted in the film as a neo-Imperialist ritual and the Italian Fascist Party quickly adopted it.[33]

By autumn 1923, or perhaps as early as 1921, some members of the Nazi Party were using the rigid, outstretched right arm salute to greet Hitler, who responded by raising his own right hand crooked back at the elbow, palm opened upwards, in a gesture of acceptance.[34] In 1926, the Nazi salute was made compulsory for all party members.[35] It functioned as a display of commitment to the Party and a declaration of principle to the outside world.[36] Gregor Strasser wrote in 1927 that the greeting in and of itself was a pledge of loyalty to Hitler, as well as a symbol of personal dependence on the Führer.[37] Even so, the drive to gain acceptance did not go unchallenged.[36]

Some party members questioned the legitimacy of the so-called Roman salute, employed by Fascist Italy, as un-Germanic.[36] In response, efforts were made to establish its pedigree by inventing a tradition after the fact.[36] In June 1928, Rudolf Hess published an article titled "The Fascist Greeting", which claimed that the gesture was used in Germany as early as 1921, before the Nazis had heard about the Italian Fascists.[38] He admits in the article: "The NSDAP's introduction of the raised-arm greeting approximately two years ago still gets some people's blood boiling. Its opponents suspect the greeting of being un-Germanic. They accuse it of merely aping the [Italian] Fascists",[39] but goes on to ask, "even if the decree from two years ago [Hess' order that all party members use it] is seen as an adaption of the Fascist gesture, is that really so terrible?".[39] Ian Kershaw points out that Hess did not deny the likely influence from Fascist Italy, even if indeed the salute had been used sporadically in 1921 as Hess claimed.[40]

Nazi test pilot Hanna Reitsch saluting in 1941

On the night of 3 January 1942, Hitler said of the origins of the salute:[41]

I made it the salute of the Party long after the Duce had adopted it. I'd read the description of the sitting of the Diet of Worms, in the course of which Luther was greeted with the German salute. It was to show him that he was not being confronted with arms, but with peaceful intentions. In the days of Frederick the Great, people still saluted with their hats, with pompous gestures. In the Middle Ages the serfs humbly doffed their bonnets, whilst the noblemen gave the German salute. It was in the Ratskeller at Bremen, about the year 1921, that I first saw this style of salute. It must be regarded as a survival of an ancient custom, which originally signified: "See, I have no weapon in my hand!" I introduced the salute into the Party at our first meeting in Weimar. The SS at once gave it a soldierly style. It's from that moment that our opponents honored us with the epithet "dogs of Fascists".

— Adolf Hitler, Hitler's Table Talk

Nazi chants

[edit]
A mass "Sieg Heil" during a rally in the Tempelhof-Schöneberg district of Berlin in 1935

Nazi chants like "Heil Hitler!" and "Sieg Heil!" were prevalent across Nazi Germany, sprouting in mass rallies and even regular greetings alike.

In Nazi Germany, the Nazi chants "Heil Hitler!" and "Sieg Heil!" were the formulas used by the regime: when meeting someone it was customary to greet with the words "Heil Hitler!", while "Sieg Heil!" was a verbal salute used at mass rallies. Specifically to the cry of an officer of the word Sieg ('victory'), the crowd responded with Heil ('hail').[42] For example, at the 1934 Nuremberg Rally, Rudolf Hess ended his climactic speech with the words "The Party is Hitler. But Hitler is Germany, just as Germany is Hitler. Hitler! Sieg Heil!"[43] At his total war speech delivered in 1943, audiences shouted "Sieg Heil!", as Joseph Goebbels solicited from them "a kind of plebiscitary 'Ja'" to total war[44] (ja meaning 'yes' in German).

On 11 March 1945, less than two months before the capitulation of Nazi Germany, a memorial for the dead of the war was held in Marktschellenberg, a small town near Hitler's Berghof residence.[45] The British historian Ian Kershaw remarks that the power of the Führer cult and the "Hitler Myth" had vanished, which is evident from this report:

When the leader of the Wehrmacht unit at the end of his speech called for a Sieg Heil for the Führer, it was returned neither by the Wehrmacht present, nor by the Volkssturm, nor by the spectators of the civilian population who had turned up. This silence of the masses ... probably reflects better than anything else, the attitudes of the population.[45]

The Swing Youth (German: Swingjugend) were a group of middle-class teenagers who consciously separated themselves from Nazism and its culture, greeting each other with "Swing-Heil!" and addressing one another as "old-hot-boy".[46] This playful behaviour was dangerous for participants in the subculture; on 2 January 1942, Heinrich Himmler suggested that the leaders be sent to concentration camps.[46]

The form "Heil, mein Führer!" ('Hail, my Leader!') was for direct address to Hitler,[47] while "Sieg Heil" was repeated as a chant on public occasions.[47] Written communications would be concluded with either "mit deutschem Gruß" ("with German regards"), or with "Heil Hitler".[48] In correspondence with high-ranking Nazi officials, letters were usually signed with "Heil Hitler".[49]

From 1933 to 1945

[edit]
Enamel sign with the note "The German greets: Hail Hitler!" (Der Deutsche grüßt: Heil Hitler!)
Ten- and eleven-year-old Berlin schoolchildren, 1934. The salute was a regular gesture in German schools.

Under a decree issued by Reich Minister of the Interior Wilhelm Frick on 13 July 1933 (one day before the ban on all non-Nazi parties), all German public employees were required to use the salute.[5] The decree also required the salute during the singing of the national anthem and the "Horst-Wessel-Lied".[5] It stipulated that "anyone not wishing to come under suspicion of behaving in a consciously negative fashion will therefore render the Hitler Greeting,"[5] and its use quickly spread as people attempted to avoid being labelled as a dissident.[50] A rider to the decree, added two weeks later, stipulated that if physical disability prevented raising of the right arm, "then it is correct to carry out the Greeting with the left arm."[15] On 27 September, prison inmates were forbidden to use the salute,[51] as were Jews by 1937.[52]

By the end of 1934, special courts were established to punish those who refused to salute.[53] Offenders, such as Protestant preacher Paul Schneider, faced the possibility of being sent to a concentration camp.[53] Foreigners were not exempt from intimidation if they refused to salute. For example, the Portuguese Consul General was beaten by members of the Sturmabteilung for remaining seated in a car and not saluting a procession in Hamburg.[54] Reactions to inappropriate use were not merely violent but sometimes bizarre.[55] For example, a memo dated 23 July 1934 sent to local police stations stated: "There have been reports of traveling vaudeville performers training their monkeys to give the German Greeting. ... see to it that said animals are destroyed."[55]

Athlete running down steps holding the Olympic torch
Fritz Schilgen carrying the Olympic torch at the Berlin Olympic Stadium as the public gives the Nazi salute

The salute soon became part of everyday life, a historically unique phenomenon that politicised all communication in Germany for twelve years, superseding all prior forms of greeting, such as "Grüß Gott" ("Hello"), "Guten Tag" ("Good day"), and "Auf Wiederseh(e)n" ("Goodbye").[56] Postmen used the greeting when they knocked on people's doors to deliver packages or letters.[56] Small metal signs that reminded people to use the Hitler salute were displayed in public squares and on telephone poles and street lights throughout Germany.[57] Department store clerks greeted customers with "Heil Hitler, how may I help you?"[56] Dinner guests brought glasses etched with the words "Heil Hitler" as house gifts.[56] The salute was required of all persons passing the Feldherrnhalle in Munich, site of the climax of the 1923 Beer Hall Putsch, which the government had made into a shrine to the Nazi dead; so many pedestrians avoided this mandate by detouring through the small Viscardigasse behind that the passage acquired the nickname "Dodgers' Alley" (Drückebergergasse).[58] The daughter of the American Ambassador to Germany, Martha Dodd, describes the first time she saw the salute:

The first time I met von Ribbentrop was at a luncheon we gave at the Embassy. He was tall and slender, with a vague blond handsomeness. Outstanding among all the guests, Ribbentrop arrived in Nazi uniform. Most Nazis came to diplomatic functions in ordinary suits unless the affair was extremely formal. His manner of shaking hands was an elaborate ceremony in itself. He held out his hand, then retreated and held your hand at arm’s length, lowered his arm stiffly by his side, then raised the arm swiftly in a Nazi salute, just barely missing your nose. All the time he was staring at you with such intensity you were wondering what new sort of mesmerism he thought he was effecting. The whole ritual was performed with such self-conscious dignity and in such silence that hardly a word was whispered while Ribbentrop made his exhibitionistic acquaintance with the guests present. To me the procedure was so ridiculous I could scarcely keep a straight face.[59]

Children were indoctrinated at an early age.[60] Kindergarten children were taught to raise their hand to the proper height by hanging their lunch bags across the raised arm of their teacher.[60] At the beginning of first grade primers was a lesson on how to use the greeting.[60] The greeting found its way into fairy tales, including classics like Sleeping Beauty.[60] Students and teachers would salute each other at the beginning and end of the school day, between classes, or whenever an adult entered the classroom.[61]

In 1935, Hans Spemann gave a Nazi salute at the end of his Nobel Prize acceptance speech.[62]

Some athletes used the Nazi salute in the opening ceremony of the 1936 Berlin Olympics as they passed by Hitler in the reviewing stand.[63] This was done by delegates from Afghanistan, Bermuda, Bulgaria, Bolivia, France, Greece, Iceland, Italy and Turkey.[63] The Bulgarian athletes performed the Nazi salute and broke into a goose step;[63] Turkish athletes maintained the salute all around the track.[64] There is some confusion over the use of the salute, since the stiff-arm Nazi salute could have been mistaken for an Olympic salute, with the right arm held out at a slight angle to the right from the shoulder.[63] According to the American sports writer Jeremy Schaap, only half of the athletes from Austria performed a Nazi salute, while the other half gave an Olympic salute. According to the historian Richard Mandell, there are conflicting reports on whether athletes from France performed a Nazi salute or an Olympic Salute.[64] In football, the England football team bowed to pressure from the British Foreign Office and performed the salute during a friendly match on 14 May 1938.[65]

Jehovah's Witnesses came into conflict with the Nazi regime because they refused to salute Hitler, believing that it conflicted with their worship of God. Because such refusal was considered a crime, Jehovah's Witnesses were arrested and their children attending school were expelled, detained and separated from their families.[66]

Military use

[edit]
Karl Dönitz and Wehrmacht performing Nazi salute, 1941

The Wehrmacht refused to adopt the Hitler salute officially and was able for a time to maintain its customs.[67] A compromise edict from the Reich Defense Ministry, issued on 19 September 1933, required the Hitler salute of soldiers and uniformed civil servants while singing the "Horst-Wessel-Lied" and national anthem, and in non-military encounters both within and outside the Wehrmacht (for example, when greeting members of the civilian government). At all other times they were permitted to use their traditional salutes.[67] However, according to (pre-Nazi) Reichswehr and Wehrmacht protocol, the traditional military salute was prohibited when the saluting soldier was not wearing a uniform headgear (helmet or cap). Because of this, all bareheaded salutes used the Nazi salute, making it de facto mandatory in most situations.[68]

Full adoption of the Hitler salute by the military was discussed in January 1944 at a conference regarding traditions in the military at Hitler's headquarters. Field Marshal Wilhelm Keitel, head of the Armed Forces, had expressed a desire to standardize the salute across all organizations in Germany.[69] On 23 July 1944, several days after the failed assassination attempt, Goebbels suggested to Hitler that the military be ordered to fully adopt the Hitler salute as a show of loyalty, since Army officers had been responsible for the assassination attempt.[70][71] Hitler approved the suggestion without emotion, and the order went into effect on 24 July 1944.[70][71]

On the night of 3 January 1942, Hitler stated the following about the compromise edict of 1933:[41]

I imposed the German salute for the following reason. I'd given orders, at the beginning, that in the Army I should not be greeted with the German salute. But many people forgot. Fritsch drew his conclusions, and punished all who forgot to give me the military salute, with fourteen days' confinement to barracks. I, in turn, drew my conclusions and introduced the German salute likewise into the Army.

— Adolf Hitler, Hitler's Table Talk

After Hitler's death, a group of Nazis saluted the dictator one last time after disposing of his remains just outside the Führerbunker emergency exit.[72][73]

Satiric responses

[edit]

Despite indoctrination and punishment, the salute was ridiculed by some people. Since heil is also the imperative of the German verb heilen ('to heal'), a common joke in Nazi Germany was to reply with, "Is he sick?" "Am I a doctor?" or "You heal him!"[74] Jokes were also made by distorting the phrase. For example, "Heil Hitler" might become "Ein Liter" ('One liter')[74] or "Drei Liter" ('Three Liter').[75] Cabaret performer Karl Valentin would quip, "It's lucky that Hitler's name wasn't 'Kräuter'. Otherwise, we'd have to go around yelling Heilkräuter ('medicinal herbs')".[74] Similar puns were made involving "-bronn" (rendering "Heilbronn", the name of a German city), and "-butt" (rendering "Heilbutt", the German word for 'halibut').[citation needed]

"Millions stand behind me" (John Heartfield photomontage)

Satirical use of the salute dates back to anti-Nazi propaganda in Germany before 1933. In 1932, photomontage artist John Heartfield used Hitler's modified version, with the hand bent over the shoulder, in a poster that linked Hitler to Big Business. A giant figure representing right-wing capitalists stands behind Hitler, placing money in his hand, suggesting "backhand" donations. The caption is, "the meaning of the Hitler salute" and "Millions stand behind me".[76] Heartfield was forced to flee in 1933 after the Nazi seizure of power in Germany.[citation needed]

Another example is a cartoon by New Zealand political cartoonist David Low, mocking the Night of the Long Knives. Run in the Evening Standard on 3 July 1934, it shows Hitler with a smoking gun grimacing at terrified SA (Sturmabteilung) men with their hands up. The caption reads: "They salute with both hands now".[77] When Achille Starace proposed that Italians should write Evviva Il Duce in letters, Mussolini wrote an editorial in Il Popolo d'Italia ridiculing the idea.[78]

Particularly after the Battle of Berlin, some American soldiers performed the salute to mock Hitler, often also parodying his hair and moustache style.[79][80]

Post-1945

[edit]
Two leaders give a Hitleresque salute[16][17] amongst others in South America (from the official probe)

Today in Germany, Nazi salutes in written form, vocally, and even straight-extending the right arm as a saluting gesture (with or without the phrase), are illegal.[81][82] The offence is punishable by up to three years in prison.[82][83] Usage for art, teaching and science is allowed unless "the existence of an insult results from the form of the utterance or the circumstances under which it occurred".[83] Use of the salute, or any phrases associated with the salute, has also been illegal in Austria since the end of World War II.[84] Its use went unregulated in South America, as evidenced by an FBI-Chilean investigation and the claim of a man who was purportedly photographed with Hitler in 1954.[85]

In Germany, usage that is "ironic and clearly critical of the Hitler Greeting" is exempt, which has led to legal debates as to what constitutes ironic use.[86] One case involved Prince Ernst August of Hanover who was brought to court after using the gesture as a commentary on the behavior of an unduly zealous airport baggage inspector.[86] On 23 November 2007, the Amtsgericht Cottbus sentenced Horst Mahler to six months of imprisonment without parole for having, according to his own claims, ironically performed the Hitler salute when reporting to prison for a nine-month term a year earlier.[87] The following month, a pensioner, Roland T, was given a prison term of five months for, amongst other things, training his dog Adolf to raise his right paw in a Nazi salute every time the command "Heil Hitler!" was uttered.[88]

The Supreme Court of Switzerland ruled in 2014 that Nazi salutes do not breach hate crime laws if expressed as one's personal opinion, but only if they are used in attempt to propagate Nazi ideology.[11][12]

Modified versions of the salute are sometimes used by neo-Nazis. One such version is the so-called "Kühnen salute" with extended thumb, index and middle finger, which is also a criminal offence in Germany.[89] In written correspondence, the number 88 is sometimes used by some neo-Nazis as a substitute for "Heil Hitler" ("H" as the eighth letter of the alphabet).[90] Swiss neo-Nazis were reported to use a variant of the Kühnengruss, though extending one's right arm over their head and extending said three fingers has a different historical source for Switzerland, as the first three Eidgenossen or confederates are often depicted with this motion. Hezbollah supporters in Lebanon often raise their arms in a Nazi-style salute.[91]

The Afrikaner Weerstandsbeweging, a South African neo-Nazi organization known for its militant advocacy of white separatism,[92][93] has espoused brown uniforms as well as Nazi German-esque flags, insignia, and salutes at meetings and public rallies.[94] Hundreds of supporters in 2010 delivered straight-arm salutes outside the funeral for AWB leader Eugène Terre'Blanche, who was murdered by two black farm workers over an alleged wage dispute.[95][96]

On 28 May 2012, BBC current affairs programme Panorama examined the issues of racism, antisemitism and football hooliganism, which it claimed were prevalent among Polish and Ukrainian football supporters. The two countries hosted the international football competition UEFA Euro 2012.[97]

On 16 March 2013, Greek footballer Georgios Katidis of AEK Athens F.C. was handed a life ban from the Greek national team for performing the salute after scoring a goal against Veria F.C. in Athens' Olympic Stadium.[98]

On 18 July 2015, The Sun published an image of the British Royal Family from private film shot in 1933 or 1934, showing Princess Elizabeth (the future Queen, then a young girl) and the Queen Mother both performing a Nazi salute, accompanied by Edward VIII, taken from 17 seconds of home footage (also released by The Sun).[99] The footage ignited controversy in the UK,[100] and there have been questions as to whether the release of this footage was appropriate.[101] Buckingham Palace described the release of this footage as "disappointing",[102] and considered pursuing legal action against The Sun,[103] whereas Stig Abell (managing director of The Sun) said that the footage was "a matter of national historical significance to explore what was going on in the [1930s] ahead of the Second World War". Abell responded to criticism by assuring that The Sun was not suggesting "anything improper on the part of the Queen or indeed the Queen Mum".[104]

A far-right protestor's Nazi salute is met with the middle finger at the Unite the Right rally in Charlottesville (2017)

American white supremacist Richard B. Spencer drew considerable media attention in the weeks following the 2016 U.S. presidential election, where, at a National Policy Institute conference, he quoted from Nazi propaganda and denounced Jews.[105] In response to his cry "Hail Trump, hail our people, hail victory!", a number of his supporters gave the Nazi salute and chanted in a similar fashion to the Sieg Heil chant.[106][107]

CNN fired political commentator Jeffrey Lord on 10 August 2017, after he tweeted "Sieg Heil!" to Angelo Carusone, president of Media Matters for America, suggesting Carusone was a fascist.[108][109][110]

In August 2021, a Michigan man, Paul Marcum, gave the Nazi salute during a dispute over mask mandates and was fired from his job as a tennis instructor after Birmingham Public Schools announced that it would not tolerate any acts of racism, disrespect, violence, or inequitable treatment of any person.[111]

Incidents involving North American students

[edit]

On 31 January 2017, multiple students at Cypress Ranch High School in Cypress, Texas, performed both the raised fist salute and the Nazi salute in its "Class Of 2017" photo. The photo was then sent from one of the students to six other students by message and claiming that "some females held the fist while some white males raised the Nazi salute." The incident was reported to the Cypress-Fairbanks Independent School District saying that "they are extremely disappointed with the actions," and later made a statement on the district "understanding the serious nature of the incident and appropriate action has been taken at one of its campuses."[112]

In May 2018, students at Baraboo High School, in Baraboo, Wisconsin, appeared to perform a Nazi salute in a photograph taken before their junior prom. The image went viral on social media six months later, sparking outrage. The school decided the students could not be punished because of their First Amendment rights.[113][114]

In November 2018, a group of students of Pacifica High School of Garden Grove Unified School District in California was shown in a video giving the Nazi salute and singing Erika. The incident took place at an after-hours off-campus student athletics banquet. The school administration did not learn about the incident until March 2019, at which time the students were disciplined. The school did not release details of what the discipline entailed, but released a statement saying that they would continue to deal with the incident "in collaboration with agencies dedicated to anti-bias education."[115] On 20 August 2019, the school district announced that it was reopening the investigation into the incident because new photographs and another video has surfaced of the event, along with "new allegations" and "new claims". Parents and teachers criticised the school's administration for their initial secrecy about the incident, for which the school's principal apologised.[116]

In March 2019, students from Newport Beach, California, attending a private party made a swastika from red-and-white plastic party cups and gave Nazi salutes over it. Some of the students may have been from Newport Harbor High School of Newport-Mesa Unified School District, a very large district that encompasses 58 square miles and includes the cities of Newport Beach and Costa Mesa. Officials from the district condemned the students' behavior and said they were working with law enforcement to collect information on the incident.[117]

On 1 February 2022, one of the pupils from Charles H. Best Middle School in North York, a district in Toronto, Ontario, Canada, performed a Nazi salute to a Jewish student while another who allegedly built a swastika, which led the Toronto District School Board to launch an investigation, and condemnation by the Simon Wiesenthal Center.[118]

Ku Klux Klan

[edit]

Among other gestures used by the Ku Klux Klan, the "Klan salute" is similar to the Nazi salute, the difference being that it is performed using the left arm and not the right, and that often the fingers of the hand are splayed and not held tightly together. The four fingers represent the four Ks in "Knights of the Ku Klux Klan". According to the Anti-Defamation League, the Klan salute dates to 1915.[119]

Russia

[edit]

In 2012, the Financial Times reported that Nazi salutes have become common among neo-nationalists in Russia.[120] Nazi salutes were made at nationalist protests in 2008[121] and 2010.[122]

A "from the heart to the sun" form of the Nazi salute is used by neo-Nazis and neo-pagans in Russia.[123][124][125] This salute has been used by members of the Rusich Group, a neo-Nazi paramilitary which has fought in Syria and Ukraine under the Wagner Group, including by its co-founder Alexey Milchakov,[126] and Yan Petrovsky, a commander in the group.[124] Alexei Petrov, a Russian government aide involved in the deportation of Ukrainian children to Russia, was found to have links to the neo-Nazi movement, and had posted a "from the heart to the sun" message on social media.[123] The phrase "from the heart to the sun" can serve as a stand-in for actually performing the salute.[127]

In April 2022, 15 year old Russian karting champion Artem Severiukhin made an apparent Nazi salute on the podium after a race in Portugal,[128] in which he tapped his chest before raising his right arm in a salute and beginning to laugh.[128][129] His contract was subsequently terminated and he apologised for his action.[129]

The Z military symbol used in the Russian invasion of Ukraine can also be referred to as ziga or Zieg, in reference to Sieg Heil.[135] To make the Nazi salute can be referred to as zeeg in Russian,[136] and zigging in English.[137]

See also

[edit]

References

[edit]
[edit]
Revisions and contributorsEdit on WikipediaRead on Wikipedia
from Grokipedia
The Nazi salute, known in German as the Hitlergruß (Hitler greeting), was a standardized gesture of loyalty and greeting employed by the National Socialist German Workers' Party (NSDAP) and its adherents from the mid-1920s until the regime's collapse in 1945. It consisted of extending the right arm rigidly forward at approximately eye level, with the palm facing downward and fingers together. The gesture was typically paired with vocal declarations such as "Heil Hitler!" to invoke personal fealty to Adolf Hitler or "Sieg Heil!" to proclaim victory and ideological fervor. The salute's adoption by the Nazis drew directly from the raised-arm saluto romano of Benito Mussolini's Fascist regime in Italy, which itself emerged in the early 20th century amid nationalist revivals rather than authentic ancient Roman practice—a connection later mythologized without historical basis in classical sources. Following the NSDAP's seizure of power in 1933, the gesture was mandated by law for public officials, military personnel, and schoolchildren, supplanting traditional German customs like the handshake or military salute to enforce ideological conformity and suppress alternative expressions of respect. Refusal to perform it could result in arrest or social ostracism, underscoring its role as a tool for totalitarian control. Symbolizing unwavering obedience to the Führerprinzip (leader principle), the salute permeated all facets of Third Reich life, from mass rallies and propaganda films to everyday interactions, thereby ritualizing the cult of personality around Hitler and the party's racial-nationalist worldview. Its mechanical rigidity and mass synchronization evoked martial discipline and collective submission, distinguishing it from voluntary courtesies and contributing to the regime's aesthetic of power. Postwar, the gesture was criminalized in Germany and Austria as a promotion of Nazi ideology, persisting only among fringe neo-Nazi groups despite legal prohibitions.

Description

Gesture Mechanics

The Nazi salute consisted of extending the right arm forward from the shoulder at approximately eye or ear level, with the palm facing downward, fingers extended, joined, and thumb aligned alongside. This rigid posture emphasized straightness in the arm and hand, projecting authority and uniformity in performance. The arm's angle varied slightly by performer and setting, typically around 45 degrees upward from horizontal, though Adolf Hitler often employed a lower trajectory while Benito Mussolini favored a higher elevation in analogous fascist gestures. In mass rallies, the extension might appear sharper or more elevated for visual impact amid synchronized crowds, but the core form remained consistent: outstretched without bend at the elbow. Distinct from the contemporaneous Bellamy salute in the United States, which began with the right hand raised palm-down to the forehead before extending toward the flag with palm upward, the Nazi variant retained the downward-facing palm throughout, avoiding any upward turn. This palm-down orientation underscored a declarative, imperative quality in Nazi usage, contrasting the Bellamy's directional point toward the object of allegiance.

Verbal Accompaniments

The Nazi salute was typically paired with verbal exclamations, most prominently "Heil Hitler!" and "Sieg Heil!", which transformed the gesture into a complete ritual of ideological affirmation and leader veneration. "Heil Hitler!" directly invoked personal loyalty to Adolf Hitler, translating to "Hail Hitler," and became the standard form of address in official communications, oaths of allegiance, and interpersonal greetings within the Nazi apparatus from the mid-1920s onward. "Sieg Heil!", meaning "Hail Victory," emerged as an interchangeable variant by 1934, often employed in collective settings to emphasize triumphant nationalism over individual cultism, though both phrases reinforced the same hierarchical submission through synchronized shouting. These utterances were not mere addenda but integral to the salute's psychological impact, providing auditory cues that amplified group conformity and obedience beyond what a silent arm extension could achieve; historical analyses of Nazi mobilization tactics highlight how the vocal element created echo chambers of affirmation, conditioning participants via repetition to internalize authoritarian norms. In everyday enforcement, schoolchildren recited "Heil Hitler!" between 50 and 150 times daily during roll calls, lessons, and assemblies, as documented in contemporaneous accounts of indoctrination practices, embedding the phrase as a reflexive response tied to the gesture. At mass events like the annual Nuremberg Party rallies—attended by up to 400,000 participants by 1938—the phrases were chanted in waves, with propaganda records and newsreels capturing their ritualistic escalation to drown out dissent and simulate unanimous fervor, a technique rooted in the NSDAP's strategy of auditory saturation for ideological entrainment. Less common variants, such as "Heil, mein Führer!" ("Hail, my Leader!"), appeared in direct addresses to Hitler but were subsumed under the dominant duo, which by 1933 had supplanted traditional German greetings in public and military contexts to enforce cult-like personalization of state loyalty. This verbal dimension distinguished Nazi ritual from earlier salute traditions, prioritizing explicit Hitler-centric or victory-oriented declarations to causal ends of mass psychological control.

Origins

Pre-20th Century Influences and Myths

The outstretched arm gesture, later termed the "Roman salute," lacks any verifiable attestation in ancient Roman sources, including literary texts, inscriptions, or iconography from the Republic or Empire periods. Historians examining classical artifacts and writings, such as those by Livy or Suetonius, find no descriptions or depictions of a formal greeting involving a rigid, forward-extended right arm with palm downward; instead, Roman gestures of respect typically involved handshakes, nods, or raised hands in supplication without full extension. This absence persists despite extensive archaeological evidence, underscoring that claims of ancient precedent represent anachronistic projections rather than empirical fact. The gesture's modern invention traces to late 18th-century French neoclassical art, particularly Jacques-Louis David's 1784 painting The Oath of the Horatii, which dramatized a legendary Roman conflict from Livy's History of Rome (Book 1) by depicting figures with arms raised in oath-taking resolve. David, influenced by Enlightenment ideals and revolutionary fervor, stylized the pose to evoke stoic antiquity, but it drew from contemporary theatrical conventions rather than historical reconstruction; no prior Roman-era art, such as Trajan's Column reliefs or Pompeian frescoes, employs a comparable salute. This artistic motif gained traction during the French Revolution (1789–1799), where revolutionaries adopted raised-arm poses in pageants to symbolize republican virtue, retroactively associating them with Rome despite the lack of causal linkage to actual Roman practices. Purported pre-modern influences, such as medieval knightly oaths or feudal gestures, similarly evade substantiation; while oaths in chivalric texts like those of the 12th-century Song of Roland involved raised hands to signify fealty, these were typically partial lifts for swearing on relics or swords, not the stiff, horizontal extension seen later. Empirical review of illuminated manuscripts and chronicles reveals salutes as visor-raising among armored knights or hat-doffing in courtly etiquette by the 14th–16th centuries, reflecting practical courtesy over ritualistic arm extension. 19th-century Romantic nationalism further mythologized such gestures, blending them with neoclassical imagery to fabricate continuity with antiquity, often prioritizing ideological narrative over source-critical analysis—a pattern evident in European historiography where empirical gaps were filled by aspirational reconstructions. These 19th-century artistic and interpretive inventions laid groundwork for later misattributions, as the gesture's dramatic appeal encouraged its portrayal in historical reenactments and illustrations purporting to depict ancient or medieval scenes, despite textual silence. Causal examination reveals no organic evolution from pre-20th-century practices; instead, the pose emerged as a product of modern aesthetic innovation, detached from verifiable antecedents.

Fascist Italy's Role

The Italian Fascist movement under Benito Mussolini adopted the raised-arm gesture known as the saluto romano in the early 1920s, initially inspired by Gabriele D’Annunzio's employment of a similar salute during the 1919 occupation of Fiume to project martial discipline and nationalist fervor. Framed by Fascist ideology as a restoration of ancient Roman customs symbolizing imperial strength and civic obedience, the gesture in practice constituted a novel ritual designed to instill party unity and hierarchical loyalty among adherents, without empirical attestation in classical Roman sources such as sculpture, literature, or historical accounts. Mussolini integrated the saluto romano into Fascist ceremonies, marches, and interpersonal greetings to cultivate a sense of collective identity and submission to the regime, enhancing cohesion in a movement that grew from scattered squadre to a national force following the 1922 March on Rome. By September 1927, official directives mandated its crisp execution—arm extended rigidly forward with palm downward—threatening "sound thrashings" for lapses, which reinforced behavioral conformity and minimized deviations in public displays. Contemporary reports noted its effectiveness in synchronizing mass actions, as seen in disciplined rallies that projected regime invincibility, though this uniformity came at the cost of personal autonomy, with non-compliance risking social ostracism or physical reprimand. The saluto romano served as a direct model for the Nazi Party's implementation of an analogous salute by 1926, amid Adolf Hitler's emulation of Mussolini's organizational tactics to unify the NSDAP and exalt leader veneration. Italian Fascism's application demonstrated causal efficacy in binding disparate followers through ritualized deference, yielding observable gains in internal discipline—evident in the regime's rapid consolidation of power—while prioritizing group synchronization over individual variance, as corroborated by period enforcement measures.

Adoption and Use in Nazi Germany

Introduction by the NSDAP

The Nazi salute, involving the extension of the right arm straight forward with palm down, was integrated into NSDAP rituals during the party's formative years in the early 1920s, particularly through the paramilitary Sturmabteilung (SA) formed in 1921 to protect meetings and enforce discipline. Its prominent early display occurred during the November 1923 Beer Hall Putsch in Munich, where marchers, including SA members, employed the gesture amid the attempted coup against the Bavarian government. This usage predated formal codification but aligned with the party's emphasis on visible displays of loyalty amid Weimar-era political violence. By 1926, Adolf Hitler directed the salute's official adoption within NSDAP statutes, mandating it as a standardized greeting to promote ideological purity and distinguish party members from rivals using conventional handshakes, which were viewed as insufficiently expressive of collective commitment. The gesture spread empirically through SA stormtrooper drills, which incorporated repetitive saluting in formation exercises to instill obedience and group cohesion, transforming it from ad hoc practice into a core ritual by the late 1920s. NSDAP adherents interpreted the salute as embodying völkisch unity—a revival of purported ancient Germanic solidarity under Hitler's leadership—rejecting the perceived individualism of Weimar social norms. Opponents, including social democrats and communists, countered that it represented militaristic intimidation, mimicking fascist aesthetics to project aggression rather than genuine national renewal.

Mandates and Enforcement (1933–1945)

Following the National Socialist German Workers' Party's (NSDAP) seizure of power on January 30, 1933, the Hitler salute—known officially as the Deutscher Gruß—was initially mandated for party members and paramilitary organizations such as the SA and SS through internal directives. In April 1933, the Prussian Ministry of the Interior issued an order requiring civil servants to use the salute in official duties, replacing traditional greetings to symbolize loyalty to the new regime. By mid-1933, educational authorities enforced the salute in schools, with decrees such as the July 13 directive mandating its use during assemblies and classes to instill obedience among youth. Public events, including state ceremonies, similarly required the gesture to project collective allegiance. Refusal to comply carried severe penalties, particularly for civil servants, where non-adherence could result in immediate dismissal under loyalty provisions akin to those in the April 7, 1933, Law for the Restoration of the Professional Civil Service, or arrest for perceived disloyalty. General citizens faced social ostracism, workplace repercussions, or detention by SA auxiliaries, as exemplified by investigations into public refusals like that of August Landmesser in 1936. Enforcement in the early years (1933–1936) prioritized social mechanisms over overt violence, leveraging denunciation by peers and community surveillance to achieve compliance, which fostered a culture of conformity amid fear of informal reprisals. Regime documentation and photographic evidence from events indicate near-universal public performance by 1936, though this masked underlying coerced participation rather than unqualified enthusiasm. Such mandates unified outward displays of fidelity but, through compulsion, likely diminished prospects for genuine ideological internalization, as suggested by persistent private resistance and the regime's need for ongoing intimidation.

Applications in Military and Civilian Contexts

In the Wehrmacht, the Nazi salute was mandated as a replacement for the traditional military hand salute in official ceremonies and greetings to superiors, a change enforced by high command figures including Field Marshal Wilhelm Keitel and General Alfred Jodl. This substitution occurred alongside the personal oath of loyalty to Adolf Hitler sworn by all soldiers on August 2, 1934, following President Paul von Hindenburg's death, which formalized unconditional obedience and was often accompanied by the gesture during mass administrations. Enlisted men typically perceived the salute's adoption as merely another routine army order, ascribing no particular ideological weight to it beyond compliance, though it featured in training drills and parade protocols to instill discipline and unity. Civilian applications emphasized ritualized daily integration, with the Hitlergruß serving as the prescribed greeting among state employees, in educational settings, and public encounters, supplanting customary salutations such as "Guten Morgen." In schools, pupils performed the salute at lesson commencements, assemblies, and upon entering classrooms, embedding it as a compulsory habit from early childhood to reinforce ideological conformity. Workplaces, including factories and offices under Nazi labor organizations, incorporated it into shift starts and interactions with supervisors, aiming to foster collective fervor. Accounts from veterans indicate the salute contributed to a sense of regimental cohesion in military ranks but was critiqued postwar as emblematic of mechanical indoctrination rather than genuine morale elevation, with some officers viewing it as disruptive to professional efficiency. In civilian spheres, while proponents claimed it heightened communal solidarity, underground resistance elements subverted it through ironic or mocking imitations in private memoirs, signaling quiet defiance against its ubiquity.

World War II Era

Propagation in Occupied Territories

In collaborationist regimes established under German oversight, such as the Vichy government in France and Vidkun Quisling's administration in occupied Norway, the Nazi salute was propagated among local officials, paramilitary groups, and supporters to affirm loyalty to the Axis alliance. In Norway, following Quisling's appointment as Minister President on February 1, 1942, members of his Nasjonal Samling party routinely employed the gesture during rallies and official parades, as evidenced by contemporary photographs of Quisling receiving salutes from uniformed followers. This adoption aimed to foster ideological alignment but often highlighted the regime's dependence on German backing, with the salute serving as a visible marker of submission that alienated much of the Norwegian populace and reinforced perceptions of Quisling as a puppet leader. In Vichy France, while Marshal Philippe Pétain's regime retained national symbols like the francisque to assert autonomy, the Nazi salute appeared in joint German-French events, particularly among collaborationist militias such as the Milice Française and at funerals honoring shared personnel. German envoy Otto Abetz, for instance, performed the gesture alongside Vichy representatives at the November 15, 1940, funeral of General Charles Huntziger in Versailles, underscoring the salute's role in diplomatic rituals that blurred lines between occupation and partnership. Such instances contributed to Axis cohesion by standardizing loyalty displays but drew criticism as cultural imposition, eroding Vichy's claims of sovereign collaboration and fueling underground resentment that equated the gesture with foreign domination over French traditions. Further east, in the Baltic states and Ukraine, adoption was more varied and often tied to anti-Soviet sentiments among local nationalists who initially viewed German forces as liberators from Bolshevik rule after the 1941 invasion. Groups like Latvia's Pērkonkrusts, a pre-war fascist movement revived under occupation, incorporated a variant of the extended-arm salute in greetings and assemblies to signal alignment with Nazi anti-communism, though full propagation remained confined to auxiliary police and SS volunteer units rather than broad civilian mandates. In Ukraine, eyewitness accounts from Wehrmacht auxiliaries and figures like Stepan Bandera's followers describe sporadic voluntary use during early occupation rallies in 1941, motivated by hopes of independence, yet this quickly waned amid German exploitation and mass reprisals, revealing the salute's limits as a tool for genuine local mobilization. These cases illustrate causal dynamics where the gesture temporarily bolstered operational unity in anti-partisan efforts but ultimately signified collaboration over nationalism, provoking empirical backlash such as community boycotts and sabotage that undermined occupier control. Resistance to imposed salutes manifested in non-compliance and strikes across territories, where refusal symbolized defiance of symbolic subjugation. In the Netherlands, following the May 1940 invasion, German authorities demanded the gesture from civil servants and in public encounters, prompting widespread passive resistance; by late 1940, this contributed to labor unrest, including the February 1941 Amsterdam strikes—initially against Jewish roundups but amplified by broader rejection of Nazi rituals as erosions of Dutch sovereignty. Such patterns underscored the salute's role in exacerbating divides: where enforced, it achieved short-term administrative cohesion among quislings but ignited causal chains of local alienation, as populations weighed ideological sympathy against national pride, often prioritizing the latter in sustaining underground networks.

Allied and Internal Responses

Within Nazi Germany, subtle internal opposition to the Hitler salute manifested through underground satire and acts of non-conformity, despite severe risks of Gestapo reprisal. "Whisper jokes" (Flüsterwitze) circulated privately, mocking Nazi rituals and leaders; examples included jabs at Hitler's bombastic gestures, with tellers facing imprisonment or execution if reported. Historian Rudolph Herzog catalogs over 200 such jokes from Gestapo interrogation files and diaries, noting their role in venting frustration but emphasizing they seldom escalated to organized resistance due to pervasive surveillance. Rare public refusals, such as shipyard worker August Landmesser's crossed-arm stance amid a 1936 ship-launching crowd saluting Hitler, exemplified individual defiance, leading to his later arrest and conscription. Allied propaganda depicted the salute as emblematic of totalitarian oppression, employing parody to undermine its aura of inevitability. In the United States, media coverage of German-American Bund rallies in the late 1930s highlighted ironic chants like "Heil Roosevelt" by audiences, framing Nazi-style gatherings as absurd imports unfit for American soil. British and American films amplified this: Charlie Chaplin's The Great Dictator (released October 1940) featured Jack Oakie's Benzino Napaloni and Chaplin's Adenoid Hynkel performing comically rigid salutes, satirizing the gesture's mechanical conformity to critique fascism's dehumanizing pomp. Walt Disney's Der Fuehrer's Face (1943), an Academy Award-winning short, showed Donald Duck trapped in a salute-drilling nightmare factory, equating the ritual to slavery under Hitler; the film reached millions via wartime distribution. Practicality limited the salute's enforcement in Wehrmacht combat operations, where troops favored abbreviated traditional hand salutes or none to avoid vulnerability; regulations mandated the Hitlergruß in formal settings, but field manuals and veteran accounts indicate its rarity amid rifle handling and rapid maneuvers from 1939 onward. Following the Stalingrad defeat announced February 3, 1943, public fervor for Nazi pageantry waned, with salutes becoming more perfunctory as war weariness set in, though indoctrination and reprisal fears sustained outward compliance and curbed mass defections.

Post-1945 Legacy

In Germany, the Nazi salute is prohibited under Section 86a of the Strafgesetzbuch, which criminalizes the use of symbols of unconstitutional and terrorist organizations, including Nazi propaganda, with penalties up to three years' imprisonment. This provision, enacted post-World War II as part of denazification efforts, applies to public displays of the salute and accompanies phrases like "Heil Hitler," though exceptions exist for contexts such as art, science, research, teaching, or reporting on current events. Austria maintains similar prohibitions through the 1947 Verbotsgesetz, which bans Nazi symbols and gestures, including the salute, with recent 2022 amendments strengthening enforcement against emerging trends like online dissemination or disguised uses. Slovakia also deems the salute illegal, aligning with post-communist laws against fascist symbols to prevent revival of extremist ideologies. In the United States, the Nazi salute receives protection under the First Amendment as expressive conduct, even when offensive. The 1977-1978 National Socialist Party of America v. Village of Skokie litigation exemplified this, where the U.S. Supreme Court upheld the right of neo-Nazis to march in Skokie, Illinois—a community with a large population of Holocaust survivors—ruling that prior restraints on speech based on content viewpoint discrimination were unconstitutional. Across the European Union, approaches vary: while core member states like Germany and Austria enforce strict bans under national penal codes, others balance prohibitions with free expression guarantees, often invoking the 2008 Framework Decision on combating racism and xenophobia to criminalize incitement but permitting contextual uses. Proponents of bans, particularly in historically affected nations, rationalize them as essential deterrence against ideological resurgence, citing Germany's empirical success in limiting public normalization of Nazi symbols since 1945 through legal suppression combined with education. Critics, including free speech advocates like the American Civil Liberties Union, contend that prohibitions risk overreach and undermine absolutist protections, arguing that exposure to repugnant ideas enables societal marginalization via counter-speech rather than state coercion, as evidenced by the U.S. experience where overt displays have not led to mainstream revival but instead provoke widespread condemnation. This tension reflects causal trade-offs: bans may reduce visible provocations but potentially drive extremism underground, whereas permissive regimes foster open discrediting, though both face challenges in eradicating underlying beliefs absent broader cultural rebuttals.

Adoption by Neo-Nazi and Far-Right Groups

The Nazi salute has persisted as a core symbol among neo-Nazi groups post-World War II, serving as a gesture of ideological allegiance and in-group identification. Organizations such as Aryan Nations, a prominent U.S.-based neo-Nazi entity active from the 1970s through the early 2000s, incorporated the salute into public marches and gatherings; for instance, in 1998, member Karl Wolf performed the gesture during a demonstration in Coeur d'Alene, Idaho. Similarly, Aryan Nations founder Richard Butler was documented using the salute at events, reinforcing its role in neo-Nazi rituals. Neo-Nazis employ the salute to signal commitment to white supremacist ideology without verbal articulation, minimizing legal risks associated with explicit statements while facilitating recruitment and cohesion among adherents. Adaptations appeared in other far-right contexts, including overlaps with the Ku Klux Klan (KKK). While the KKK traditionally used a distinct raised-arm hand sign, some members integrated Nazi salute elements, particularly from the 1970s onward; KKK leader David Duke performed a salute at a 1975 cross-burning event in Stone Mountain, Georgia. This blending reflected ideological affinities between certain Klan factions and Nazi-inspired racism, though the KKK salute often differed by using the left arm to distinguish it nominally from the Hitlergruß. In Russia, ultranationalist groups displayed the salute at rallies prior to stricter 2010s-era restrictions, such as during a 2007 People's Unity Day event where participants extended arms in the gesture amid chants. Empirical observations indicate regular use at extremist assemblies. Reports document dozens of neo-Nazi demonstrations across the U.S. in recent years featuring the salute, underscoring its endurance as a visual marker of far-right extremism despite infiltration and monitoring efforts. Some far-right figures have defended the gesture as ironic exuberance or detached from literal Nazi intent, framing it as cultural heritage rather than incitement, though such rationales are contested and often serve to obscure ideological continuity. Critics, including extremism trackers, view it uniformly as a provocative emblem of neo-Nazi continuity, enabling non-verbal affiliation in environments hostile to overt hate speech. In January 2025, following a gesture by Elon Musk at a political rally interpreted by some as resembling the Nazi salute, neo-Nazi and far-right groups online celebrated it as a revival or endorsement of the salute's symbolism, highlighting its ongoing persistence in extremist circles.

Notable Incidents and Resurgences

In 1977, the National Socialist Party of America, led by Frank Collin, sought to hold a public demonstration in Skokie, Illinois, a suburb with a significant population of Holocaust survivors, including plans to display swastikas and perform the Nazi salute. The village enacted ordinances to block the event, prompting a legal challenge that reached the U.S. Supreme Court, which in June 1977 ruled 5-4 that Skokie's prior restraints violated First Amendment protections, allowing the group to proceed unless content-neutral regulations applied. The march ultimately did not occur in Skokie due to permit denials on logistical grounds, but the case instead took place in Chicago in July 1978 with about 25 participants performing salutes amid counter-protesters. In February 2017, students at a Texas high school posed for a senior class photo extending arms in a gesture resembling the Nazi salute, which circulated online and prompted an investigation by school officials for potential hate speech violations. On August 5, 2017, two Chinese tourists were arrested in Berlin, Germany, for performing the Nazi salute in front of the Reichstag building. They were released on bail of €500 each, in accordance with Germany's laws prohibiting the dissemination of Nazi symbols. Later that year, on August 13, a drunken 41-year-old American tourist in Dresden, Germany, repeatedly performed the Nazi salute outside a bar, leading to him being punched by a passerby; police investigated him under Germany's Strafgesetzbuch Section 86a, which prohibits such gestures as dissemination of Nazi symbols, though no formal charges were detailed in reports. These incidents highlighted enforcement disparities, with U.S. cases often protected under free speech doctrines while European laws imposed direct penalties. During the 2020s, the Nazi salute has resurfaced in online far-right memes, often framed ironically or as "edgy" humor to evade platform moderation, with groups like those associated with The Daily Stormer incorporating salute imagery into visual propaganda to normalize extremist symbols among younger audiences. On January 20, 2025, during a celebratory rally at Capital One Arena in Washington, D.C., following U.S. President Donald Trump's second inauguration, Elon Musk placed his right hand over his heart before extending his arm straight outward with palm down while thanking supporters and saying "My heart goes out to you," repeating the gesture twice (once forward and once backward). Some observers interpreted the motion as resembling the Nazi salute, sparking partisan debate with condemnations from Jewish organizations such as the Jewish Council for Public Affairs and criticism in European media, while Musk and supporters defended it as an enthusiastic expression of appreciation, and the Anti-Defamation League initially described it as an awkward gesture in a moment of enthusiasm rather than intentional Nazi symbolism; neo-Nazi figures celebrated it as a Sieg Heil regardless of intent. On March 9, 2025, a 17-year-old Israeli high school student was charged with promoting Nazism after performing a Nazi salute at the Auschwitz Memorial during a school trip. Polish authorities detained and fined the student for the incident. On April 15, 2025, Song Jianliang, leader of a recall campaign against Democratic Progressive Party legislator Li Kun-cheng, performed the Nazi salute while wearing a swastika armband and holding a copy of Adolf Hitler's Mein Kampf outside the New Taipei District Prosecutors' Office amid an investigation into alleged forgery in petition signatures. The incident provoked controversy, with the German Institute Taipei strongly condemning the display of Nazi symbols and Israel's representative to Taiwan denouncing it as incitement of hatred.

Interpretations and Debates

Symbolic Meanings and Psychological Role

In Nazi ideology, the salute symbolized absolute loyalty to Adolf Hitler as Führer and to the National Socialist cause, embodying a pledge of personal submission to the state's authoritarian hierarchy and evoking themes of national unity and martial strength. Accompanied by chants of "Sieg Heil" or "Heil Hitler," it served as a ritualistic affirmation of ideological conformity, transforming individual participants into visible extensions of the collective will. Psychologically, the gesture's repetitive enforcement in daily interactions, public rallies, and organizational ceremonies conditioned obedience by leveraging social pressure and habitual reinforcement, making refusal a conspicuous act that invited ostracism or reprisal. In youth groups like the Hitler Youth, where membership reached 5.4 million by 1937 and became compulsory by 1939, synchronized salutes during allegiance oaths and mass events cultivated a mindset of self-sacrificing devotion, eroding personal autonomy in favor of race-conscious collectivism. This ritualistic embodiment of commitment fostered behavioral alignment through visible signaling, where the physical act itself reinforced internal ideological adherence via repeated public performance. The salute achieved notable success in imposing party discipline, enabling the Nazi regime to mobilize unified action across millions by standardizing loyalty displays that deterred internal fragmentation. However, it simultaneously dehumanized dissenters by framing non-participation as betrayal, thereby prioritizing performative consensus over substantive debate and amplifying conformity's coercive edge. Post-World War II, its symbolism evolved into a potent emblem of genocidal hatred tied to the Holocaust, overshadowing earlier connotations, yet historical analyses retain its function as a broader marker of authoritarian submission, observable in parallel fascist rituals.

Controversies Over Historical Claims and Free Speech

Claims that the straight-arm salute originated in ancient Rome lack support from classical texts, artworks, or archaeological evidence, as no contemporary Roman sources describe or depict such a gesture for greetings or oaths. Historian Martin M. Winkler, in his analysis of the gesture's cinematic and ideological history, traces its modern invention to 19th-century French neoclassical paintings and its popularization through early 20th-century films like D.W. Griffith's Birth of a Nation (1915), rather than any verifiable Roman precedent. Italian Fascists under Benito Mussolini adopted the gesture in the 1920s, explicitly promoting it as a revival of supposed Roman traditions to invoke imperial antiquity and legitimize their regime's authoritarian aesthetics, a narrative later echoed by Nazis seeking similar historical continuity. In the United States, courts have upheld First Amendment protections for expressive acts including Nazi-associated gestures, provided they do not constitute direct incitement to imminent violence, as established in precedents like National Socialist Party of America v. Village of Skokie (1977), where the ACLU successfully defended a neo-Nazi group's right to march with swastikas and uniforms in a community with Holocaust survivors. Similar logic applies to salutes, distinguishing symbolic speech from unprotected threats, though isolated rulings like Norse v. City of Santa Cruz (2010) permitted ejection from public meetings for disruptive displays perceived as viewpoint-based interruptions. In contrast, European nations enforce strict bans: Germany's Strafgesetzbuch §86a prohibits Nazi salutes since 1951 as propaganda endangering public order, with penalties up to three years imprisonment, while Austria, France, and others impose similar restrictions rooted in post-war denazification. Switzerland proposed extending bans to public Nazi symbols in December 2024 amid rising antisemitism, and Australia enacted mandatory one-year minimum sentences for salutes in February 2025. The January 20, 2025, gesture by Elon Musk at Donald Trump's inauguration—raising his right arm straight outward while speaking—ignited transatlantic debate, with European critics, including German officials, condemning it as a banned Nazi salute based on form alone, while U.S. defenders emphasized context, intent, and Musk's non-advocacy of Nazism, framing it as an enthusiastic wave or purported "Roman" expression. Musk dismissed accusations as overreach, stating critics needed "better dirty tricks," highlighting tensions between perceptual bans in Europe and U.S. protections prioritizing speaker autonomy over audience offense. This case underscored arguments that rigid equation of arm extensions to Nazism, often amplified by left-leaning media, overlooks causal distinctions: absent explicit ideological endorsement or threats, such gestures warrant scrutiny for actual impact rather than symbolic invocation, as isolated mimicry without propagation poses no empirically verifiable risk of resurgence. Mainstream outlets' swift Nazi labeling, despite Musk's pro-Israel stances and AfD critiques, reflects interpretive biases favoring historical association over situational evidence.

References

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