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Conquest of Chile
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The Conquest of Chile is a period in Chilean history that starts with the arrival of Pedro de Valdivia to Chile in 1541 and ends with the death of Martín García Óñez de Loyola in the Battle of Curalaba in 1598, and the subsequent destruction of the Seven Cities in 1598–1604 in the Araucanía region.
This was the period of Spanish conquest of territories, founding of cities, establishment of the Captaincy General of Chile, and defeats ending its further colonial expansion southwards. The initial conflict with the Mapuche extended well beyond the conquest period becoming known as the Arauco War, and the Spanish were never able to reassert control in Araucanía south of the Bío Bío River.
Spanish conquerors entering Chile were accompanied by thousands of yanakuna from the already subdued territories of the Inca Empire as well by a few African slaves. In the first years of the period the Spanish in Chile gained a reputation of being poorly dressed among the Spanish in Peru (roto), in fact, in Santiago, lack of clothes made some Spanish to dress with hides from dogs, cats, sea lions, and foxes.
Background
[edit]Chile at the time of the Spanish arrivals
[edit]According to traditional historiography, when the Spanish first came to Central Chile the territory had been under Inca rule for about 60 years.[1] There are however dissenting views: recent works suggest at least 130 years of Inca presence in Central Chile,[1] and historian Osvaldo Silva posits remarkably short chronologies of direct Inca rule and military involvement. According to Silva, the last Inca push towards the south was made as late as in the early 1530s.[2]
The main settlements of the Inca Empire in Chile lay along the Aconcagua River, Mapocho River, and the Maipo River.[3] Quillota, in the Aconcagua valley, was likely their foremost settlement.[3] As it appear to be the case in the other borders of the Inca Empire, the southern border was composed of several zones: first, an inner, fully incorporated zone with mitimaes protected by a line of pukaras (fortresses) and then an outer zone with Inca pukaras scattered among allied tribes.[4] This outer zone would according to historian José Bengoa have been located between the Maipo and Maule Rivers.[4]
The largest indigenous population were the Mapuches living south of the Inca borders in the area spanning from the Itata River to Chiloé Archipelago.[5] The Mapuche population between the Itata River and Reloncaví Sound has been estimated at 705,000–900,000 in the mid-16th century by historian José Bengoa.[6][note 1] Mapuches lived in scattered hamlets, mainly along the great rivers of Southern Chile.[7][8] All major population centres lay at the confluences of rivers.[9] Mapuches preferred to build their houses on hilly terrain or isolated hills rather than on plains and terraces.[8] The Mapuche people represented an unbroken culture dating back to as early as 600 to 500 BC.[10] Yet Mapuches had been influenced over centuries by Central Andean cultures such as Tiwanaku.[11][12] A cultural linkage of this sort may help explain parallels in mythological cosmologies among Mapuches, Huilliches and the peoples of the Central Andes.[11][13][14]
Through their contact with Incan invaders Mapuches would have for the first time met people with state-level organization. Their contact with the Inca is thought to have given them a collective awareness to distinguishing between them and the invaders and uniting them into loose geopolitical units despite their lack of state organization.[15]
Mapuche territory had an effective system of roads before the Spanish arrival as evidenced by the fast advances of the Spanish conquerors.[16] According to Zavala and co-workers (2021), the widespread gold-related toponyms in Mapuche lands and early Spanish reports of gold objects, plus the easiness for the Spanish to find gold mines suggests that gold mining did occur in Pre-Hispanic Chile south of Itata River, well beyond the borders of the Inca Empire.[1]
First Spaniards in Chile
[edit]The first Spanish subjects to enter the territory of what would become Chile were the members of the Magellan expedition that discovered the Straits of Magellan before completing the world's first circumnavigation.
The first permanent Spanish settler in Chile was Gonzalo Calvo de Barrientos who had left Peru in disrepute after a quarrel with the Pizarro brothers. The Pizarro brothers had accused Calvo de Barrientos of theft and had him cropped as punishment. Antón Cerrada joined Calvo de Barrientos in his exile.
Diego de Almagro ventured into present-day Bolivia and the Argentine Northwest in 1535. From there he crossed into Chile at the latitudes of Copiapó. Almagro's expedition was a failure as he did not find the riches he expected. Almagro's failed expedition gave the lands of Chile a bad reputation among the Spanish in Peru.[17]
Pedro de Valdivia
[edit]Expedition to Chile
[edit]
In April 1539, Francisco Pizarro authorized Pedro de Valdivia as his lieutenant governor with orders to conquer Chile. That did not include monetary aid, which he had to procure on his own. Valdivia did so, in association with the merchant Francisco Martínez Vegaso, captain Alonso de Monroy, and Pedro Sanchez de la Hoz. Sanchez was the longtime secretary to Pizarro, who had returned from Spain with authorization from the king to explore the territories south of the Viceroyalty of Peru to the Strait of Magellan, also granting Valdivia the title of governor over lands taken from the indigenous people. This was the last campaign for the Spanish in Chile.

Valdivia came to the Valley of Copiapo and took possession in the name of the King of Spain and named it Nueva Extremadura, for his Spanish homeland of Extremadura. Arriving in central Chile, Pedro de Valdivia was confronted by the toqui Michimalonco, who a couple of years before had expelled the Incas from the northern parts of the Mapuche lands. The Spanish and Mapuche faced each other in the Battle of Mapocho, in which Valdivia was victorious. Michimalonco decided to make a tactical retreat to gather more contingents and to expel the Spanish invaders with a surprise attack, but the Spanish learnt of this accumulation of forces and decided to head for where the Mapuche were accumulating for their surprise attack and at the Battle of Chillox, Michimalonco was defeated again.
The resounding victory left Pedro de Valdivia confident. On February 12, 1541, he founded the city of Santiago de la Nueva Extremadura on Huelen hill (present-day Santa Lucia Hill). After a few months of settlement, Pedro de Valdivia gathered his forces and went directly to attack the fortress of Michimalonco in Paidahuén, leading to the battle of Paidahuén where the Mapuches were completely defeated and Michimalonco taken prisoner. To obtain his freedom, Michimalonco offered the Spanish the ownership of the Marga Marga gold pans, belonging to Michimalonco since his expulsion of the Incas. With this, Michimalonco and his imprisoned men were released and Michimalonco set some of his vassals to work for the Spanish in their exploitation of the gold.
Governor
[edit]Valdivia had rejected the position and titles due him while Pizarro was alive, as it could have been seen as an act of treason. He accepted the titles after the death of Francisco Pizarro. Pedro de Valdivia was named Governor and Captain-General of the Captaincy General of Chile on June 11, 1541. He was the first Governor of Chile.
For long time Valdivia was preoccupied about other Spanish conquistadors disputing him what he saw as his domains. As long as he did not have a royal assignment this could very much happen.[17] The Strait of Magellan was important in Valdivia's design for the Conquest of Chile, as perceived it was part of his Chilean albeit he never reached so far south.[17]
Valdivia organized the first distribution of encomiendas and of indigenous peoples among the Spanish immigrants in Santiago. The Chilean region was not as rich in minerals as Peru, so the indigenous peoples were forced to work on construction projects and placer gold mining. After a time of exploitation of the gold, Trangolonco, Michimalonco's brother, revolted and defeat the Spaniards in Marga Marga and destroyed the Spanish settlement, then defeat the Spanish in Concón and burned a ship under construction that was in the Bay, only a Spaniard and a slave escaped from the place. Trangolonco addresses as ambassador to all the indigenous chiefs of the Cachapoal, Maipo and Mapocho valleys to send their contingents and join Michimalonco, so that, just as he did with the Incas, he expels the Spanish from Araucanía. This action managed to gather around 16,000 warriors.
On September 11, 1541, Michimalonco attacked the Spanish and carried out the Destruction of Santiago, with only a handful of Spaniards barely surviving. Then Michimalonco applied the “empty war” which consisted of not giving the Spaniards any type of food or supplies so that they could go back to Peru. The Spanish barely resisted and there were a series of skirmishes between Spanish and Mapuche forces.
After a large number of confrontations between the hosts of Valdivia and those of Michimalonco, at the end of 1543 the Spanish managed to finish controlling the valleys of Cachapoal, Maipo and Aconcagua with the conquest by Pedro de Valdivia of three forts that Michimalonco maintained in the Andean mountain range of the Aconcagua River, which causes the withdrawal of Michimalonco's forces towards the north.
In 1544 Michimalonco headed to the Limarí River valley to cut off land communications between Chile and Peru for the Spanish. Michimalonco becomes strong in this sector with its Mapuche contingent added to the contingent of its Diaguita allies. After some victories against the Spanish advances, Pedro de Valdivia was forced to command his army himself and go to sustain the battle of Limarí, where the Mapuche-Diaguita hosts were defeated. Then Valdivia commanded Juan Bohon to found the city of La Serena in 1544 to guarantee that communications with Peru by land would not be interrupted again. The Juan Bautista Pastene expedition ventured to unexplored southern Chile in 1544. Arriving at the Bio-Bio River, started the Arauco War with the Mapuche people. The epic poem La Araucana (1576) by Alonso de Ercilla describes the Spanish viewpoint.
The Spanish won several battles, such as the Andalien battle, and Penco battle in 1550. The victories allowed Valdiva to found cities on the Mapuche homelands, such as Concepcion in 1550, La Imperial, Valdivia, and Villarrica in 1552, and Los Confines in 1553.
According to Pedro de Valdivia the Mapuche identified the Spanish as "ingas", meaning Incas, a word that stuck is now known under the form wingka meaning new-Inca.[1] At the time of the initial contact Mapuches called horses "hueque ingas" in reference to the hueque according to Valdivia's letter to the Emperor.[1]
In 1553, the Mapuches held a council at which they resolved to make war. They chose as their "toqui" (wartime chief) a strong man called Caupolicán and as his vice toqui Lautaro, because he had served as an auxiliary to the Spanish cavalry; he created the first Mapuche cavalry corps. With six thousand warriors under his command, Lautaro attacked the fort at Tucapel. The Spanish garrison was unable to withstand the assault and retreated to Purén. Lautaro seized and burned the fort and prepared his army certain that the Spaniards would attempt to retake Tucapel. Valdivia mounted a counter-attack, but he was quickly surrounded. He and his army was massacred by the Mapuches in the Battle of Tucapel.[18]
Aspects of the Spanish conquest
[edit]Background of the conquistadores
[edit]This section needs expansion. You can help by adding missing information. (August 2019) |
Most conquistadores were Spanish men. A few where from elsewhere, like Juan Valiente who was a black-skinned African. Juan de Bohon (Johann von Bohon), the founder of La Serena and Barlolomeo Flores (Barotholomeus Blumental) are said to have been Germans.[19] Navigator Juan Bautista Pastene was of Genoese origin. Inés Suárez stands out as a rare female conquistadora.
Founding of cities
[edit]The conquest of Chile was not carried out directly by the Spanish Crown but by Spaniards that formed enterprises for those purposes and gathered financial resources and soldiers for the enterprise by their own.[20] In 1541 an expedition (enterprise) led by Pedro de Valdivia founded Santiago initiating the conquest of Chile. The first years were harsh for the Spaniards mainly due to their poverty, indigenous rebellions, the poor battle terrain, and frequent conspiracies.[21] The inhabitants of Santiago in the mid-16th century were notoriously poorly dressed as result of a lack of armour and food supplies, with some Spanish even resorting to dress with hides from dogs, cats, sea lions, and foxes.[22] The second founding of La Serena in 1549 (initially founded in 1544 but destroyed by natives) was followed by the founding of numerous new cities in southern Chile halting only after Valdivia's death in 1553.[21]
The Spanish colonization of the Americas was characterized by the establishments of cities in the middle of conquered territories. With the founding of each city a number of conquistadores became vecinos of that city being granted a solar and possibly also a chacra in the outskirts of the city, or a hacienda or estancia in more far away parts of the countryside. Apart from land, natives were also distributed among Spaniards since they were considered vital for carrying out any economic activity.[23]
The cities founded, despite defeats in the Arauco War, were: Santiago (1541), La Serena (1544), Concepción (1550), La Imperial, Valdivia, Villarrica (1552), Los Confines (1553), Cañete (1557), Osorno (1558), Arauco (1566), Castro (1567), Chillán (1580), and Santa Cruz de Oñez (1595).
The destruction of the Seven Cities in 1600, and ongoing Arauco War stopped Spanish expansion southward.
Use of yanacona
[edit]This section needs expansion. You can help by adding missing information. (August 2019) |
Spanish conquerors were accompanied by thousands of yanakuna from the territories of today's Peru, Bolivia and Ecuador who also settled in Chile.[24] Due to a matter of prestige, many yanakuna claimed to be from the former imperial capital of Cusco.[25]
Gold mining
[edit]Early Spaniards extracted gold from placer deposits using indigenous labour.[26] This contributed to usher in the Arauco War as native Mapuches lacked a tradition of forced labour like the Andean mita and largely refused to serve the Spanish.[27] The key area of the Arauco War were the valleys around Cordillera de Nahuelbuta where the Spanish designs for this region was to exploit the placer deposits of gold using unfree Mapuche labour from the nearby and densely populated valleys.[16] Deaths related to mining contributed to a population decline among native Mapuches.[27] Another site of Spanish mining was the city of Villarrica. At this city the Spanish mined gold placers and silver.[28] The original site of the city was likely close to modern Pucón.[28] However at some point in the 16th century it is presumed the gold placers were buried by lahars flowing down from nearby Villarrica Volcano. This prompted settlers to relocate the city further west at its modern location.[28]
Mining activity declined in the late 16th century as the richest part of placer deposits, which are usually the most shallow, became exhausted.[26] The decline was aggravated by the collapse of the Spanish cities in the south following the battle of Curalaba (1598) which meant for the Spaniards the loss of both the main gold districts and the largest indigenous labour sources.[29]
Compared to the 16th and 18th centuries, Chilean mining activity in the 17th century was very limited.[30]
Southern limit of the conquests
[edit]Pedro de Valdivia sought originally to conquer all of southern South America to the Straits of Magellan (53° S). He did however only reach Reloncaví Sound (41°45' S). Later in 1567 Chiloé Archipelago (42°30' S) was conquered, from there on southern expansion of the Spanish Empire halted. The Spanish are thought to have lacked incentives for further conquests south. The indigenous populations were scarce and had ways of life that differed from the sedentary agricultural life the Spanish were accustomed to.[31] The harsh climate in the fjords and channels of Patagonia may also have deterred further expansion.[31] Indeed, even in Chiloé did the Spanish encounter difficulties to adapt as their attempts to base the economy on gold extraction and a "hispanic-mediterranean" agricultural model failed.[32]
Timeline of events
[edit]| Year | Date | Event |
|---|---|---|
| 1540 | December | Pedro de Valdivia takes possession of Chile in the name of the King of Spain. |
| 1541 | February 12 | Santiago is founded. |
| September 11 | Destruction of Santiago. Michimalonco leads a Picunche attack on Santiago, the city is severely damaged but the attack is repelled. | |
| 1544 | September 4 | La Serena is founded by Juan Bohón. |
| 1549 | January 11 | La Serena is destroyed by natives. |
| August 26 | La Serena is refounded. | |
| 1551 | October 5 | Concepción is founded. |
| 1552 | San Felipe de Rauco, La Imperial and Villarrica are founded. | |
| February 9 | The city of Valdivia is founded by Pedro de Valdivia. | |
| 1553 | Los Confines is founded. | |
| December 25 | The battle of Tucapel takes place, governor Pedro de Valdivia is killed after the battle. | |
| 1554 | February 23 | The battle of Marihueñu takes place, Concepción is abandoned and destroyed. |
| October 17 | Jerónimo de Alderete is appointed governor of Chile in Spain by the king but dies on his journey to Chile. | |
| 1557 | April 1 | Francisco de Villagra defeats the Mapuches and kills their leader Lautaro at the battle of Mataquito. |
| April 23 | The new governor García Hurtado de Mendoza arrives in La Serena. | |
| June | García Hurtado de Mendoza arrives in the bay of Concepcion and builds a fort at Penco, then defeats the Mapuche army trying to dislodge him. | |
| October 10 | García Hurtado de Mendoza defeats the Mapuche army in the Battle of Lagunillas. | |
| November 7 | García Hurtado de Mendoza defeats Caupolicán in the Millarupe. | |
| 1558 | January 11 | Cañete founded by Mendoza. |
| February 5 | Pedro de Avendaño captured the Mapuche toqui Caupolicán, later executed by impalement in Cañete. | |
| March 27 | Osorno is founded. | |
| December 13 | Battle of Quiapo, Mendoza defeats the Mapuche and San Felipe de Araucan rebuilt. | |
| 1559 | January 6 | Concepción is refounded. |
| 1561 | Francisco de Villagra succeeds García Hurtado de Mendoza as governor. | |
| 1563 | Cañete is abandoned. | |
| July 22 | Francisco de Villagra dies and is succeeded as governor by his cousin Pedro de Villagra. San Felipe de Araucan is soon abandoned. | |
| August 29 | The territories of Tucumán are separated from the Captaincy General of Chile and transferred to the Real Audiencia of Charcas. | |
| 1564 | February | Concepción is unsuccessfully sieged by native Mapuches. |
| 1565 | A Real Audiencia is established in Concepción. | |
| 1566 | January | San Felipe de Araucan is refounded. |
| 1567 | With the founding of Castro the dominions of the Captaincy General of Chile are extended into Chiloé Archipelago. | |
| 1570 | February 8 | The 1570 Concepción earthquake affects all of south-central Chile. |
| 1575 | The Real Audiencia of Concepción is abolished. | |
| December 16 | The 1575 Valdivia earthquake affects all of southern Chile. | |
| 1576 | April | Valdivia is flooded by a Riñihuazo caused by the 1575 Valdivia earthquake. |
| 1578 | December 5 | Valparaíso is plundered by Francis Drake, the first corsair in Chilean waters. |
| 1580 | June 26 | Chillán is founded. |
| 1584 | March 25 | Rey Don Felipe is founded in the Straits of Magellan by Pedro Sarmiento de Gamboa. |
| 1587 | Thomas Cavendish finds Rey Don Felipe as a ruin city. | |
| 1594 | May | Fort of Santa Cruz de Oñez is founded and becomes the city of Santa Cruz de Coya the following year. |
| 1598 | December 21 | The battle of Curalaba takes place, governor Martín García Óñez de Loyola is killed during the battle. |
| 1599 | Los Confines, Santa Cruz de Coya and Valdivia are destroyed. | |
| The Real Situado, an annual payment to finance the Arauco War, is established. | ||
| 1600 | La Imperial is destroyed. | |
| 1602 | Villarrica is destroyed. | |
| March 13 | A fort is established in the ruins of Valdivia. | |
| 1603 | February 7 | The last inhabitants of Villarrica surrender to the Mapuches and became captives. |
| 1604 | Arauco and Osorno are destroyed. | |
| February 3 | The fort at Valdivia is abandoned. |
See also
[edit]Notes
[edit]- ^ Note that the Chiloé Archipelago with its large population is not included in this estimate.
References
[edit]- ^ a b c d e Zavala, José Manuel; Dillehay, Tom D.; Daniel M., Stewart; Payàs, Gertrudis; Medianero, Francisco Javier (2021). "Los mapuche de Concepción y la frontera inca: revisión de fuentes tempranas y nuevos datos" [The Mapuche of Concepción and the Inca Frontier: Review of Early Sources and New Data]. Revista de Historia (in Spanish). 28 (2): 138–168. doi:10.29393/rh28-30mcjf50030.
- ^ Silva Galdames, Osvaldo (1983). "¿Detuvo la batalla del Maule la expansión inca hacia el sur de Chile?". Cuadernos de Historia (in Spanish). 3: 7–25. Retrieved January 10, 2019.
- ^ a b Bengoa 2003, pp. 37–38.
- ^ a b Bengoa 2003, p. 39.
- ^ Otero 2006, p. 36.
- ^ Bengoa 2003, p. 157.
- ^ Bengoa 2003, p. 29.
- ^ a b Dillehay, Tom D. (2014). "Archaeological Material Manifestations". In Dillehay, Tom (ed.). The Teleoscopic Polity. Springer. pp. 101–121. ISBN 978-3-319-03128-6.
- ^ Bengoa 2003, p. 56–57.
- ^ Bengoa 2000, pp. 16–19.
- ^ a b Moulian, Rodrígo; Catrileo, María; Landeo, Pablo (2015). "Afines quechua en el vocabulario mapuche de Luis de Valdivia" [Akins Quechua words in the Mapuche vocabulary of Luis de Valdivia]. Revista de lingüística teórica y aplicada (in Spanish). 53 (2): 73–96. doi:10.4067/S0718-48832015000200004. Retrieved January 13, 2019.
- ^ Dillehay, Tom D.; Pino Quivira, Mario; Bonzani, Renée; Silva, Claudia; Wallner, Johannes; Le Quesne, Carlos (2007) Cultivated wetlands and emerging complexity in south-central Chile and long distance effects of climate change. Antiquity 81 (2007): 949–960
- ^ Moulian, Rodrigo; Espinoza, Pablo (2015). "Impronta andina entre los Kamaskos del Wenuleufu". Atenea (in Spanish). 512. doi:10.4067/S0718-04622015000200012.
- ^ Moulian, Rodrigo; Catrileo, María. "Kamaska, kamarikun, y müchulla : Préstamos lingüísticos y encrucijadas de sentido en el espacio centro y sur andino". Alpha (in Spanish). 37. doi:10.4067/S0718-22012013000200018.
- ^ Bengoa 2003, p. 40.
- ^ a b Zavala C., José Manuel (2014). "The Spanish-Araucanian World of the Purén and Lumaco Valley in the Sixteenth and Seventeenth Centuries". In Dillehay, Tom (ed.). The Teleoscopic Polity. Springer. pp. 55–73. ISBN 978-3-319-03128-6.
- ^ a b c Pérez, Ezequiel (2020). "Versiones del Estrecho de Magallanes. El paso interoceánico desde la primera circunnavegación del mundo hasta la conquista del reino de Chile (1520-1552)" [Versions of the strait of Magellan. The interoceanic passage from the first circumnavigation of the world to the conquest of the kingdom of Chile (1519-1520-1552)]. Magallania (in Spanish). 48 (especial): 29–44. doi:10.4067/S0718-22442020000300029.
- ^ Vivar, Jerónimo de. "CXVI". Crónica y relación copiosa y verdadera de los reinos de Chile (in Spanish). Archived from the original on April 28, 2012. Retrieved January 4, 2009.
...ayer mataron al apo y todos los cristianos que con él venían, que no escapó ninguno, y todos los yanaconas de servicio, si no eran los que se habían escondido
- ^ Elisabeth-Isabel Bongard. Migrante y protagonista de la Reforma Educacional. p. 64
- ^ Villalobos et al. 1974, p. 87.
- ^ a b Villalobos et al. 1974, pp. 97–99.
- ^ León, Leonardo (1991). La merma de la sociadad indígena en Chile central y la última guerra de los promaucaes (PDF) (in Spanish). Institute of Amerindian Studies, University of St. Andrews. pp. 13–16. ISBN 1873617003.
- ^ Villalobos et al. 1974, pp. 109–113.
- ^ Valenzuela Márquez, Jaime (2010). "Indígenas andinos en Chile colonial: Inmigración, inserción espacial, integración económica y movilidad social (Santiago, siglos XVI-XVII)". Revista de Indias (in Spanish). LXX (250): 749–778. doi:10.3989/revindias.2010.024. hdl:10533/143323.
- ^ Valenzuela-Márquez, Jaime (2010). "Los indios cuzcos de Chile colonial : estrategias semánticas, usos de la memoria y gestión de identidades entre inmigrantes andinos (siglos XVI-XVII)". Nuevo Mundo, Mundos Nuevos (in Spanish). doi:10.4000/nuevomundo.60271.
- ^ a b Maksaev, Víctor; Townley, Brian; Palacios, Carlos; Camus, Francisco (2006). "6. Metallic ore deposits". In Moreno, Teresa; Gibbons, Wes (eds.). Geology of Chile. Geological Society of London. pp. 179–180. ISBN 9781862392199.
- ^ a b Bengoa, José (2003). Historia de los antiguos mapuches del sur (in Spanish). Santiago: Catalonia. pp. 252–253. ISBN 956-8303-02-2.
- ^ a b c Petit-Breuilh 2004, pp. 48–49.
- ^ *Salazar, Gabriel; Pinto, Julio (2002). Historia contemporánea de Chile III. La economía: mercados empresarios y trabajadores (in Spanish). LOM Ediciones. p. 15. ISBN 956-282-172-2
- ^ Villalobos et al. 1974, p. 168.
- ^ a b Urbina Carrasco, Ximena (2016). "Interacciones entre españoles de Chiloé y Chonos en los siglos XVII y XVIII: Pedro y Francisco Delco, Ignacio y Cristóbal Talcapillán y Martín Olleta" [Interactions between Spaniards of Chiloé and Chonos in the XVII and XVII centuries: Pedro and Francisco Delco, Ignacio and Cristóbal Talcapillán and Martín Olleta] (PDF). Chungara (in Spanish). 48 (1): 103–114. Retrieved December 21, 2019.
- ^ Torrejón, Fernando; Cisternas, Marco; Alvial, Ingrid and Torres, Laura. 2011. Consecuencias de la tala maderera colonial en los bosques de alece de Chiloé, sur de Chile (Siglos XVI-XIX)*. Magallania. Vol. 39(2):75–95.
Sources
[edit]- Pedro de Valdivia, Cartas de Pedro de Valdivia (Letters of Pedro Valdivia), University of Chile: Diarios, Memorias y Relatos Testimoniales: (on line in Spanish)
- Jerónimo de Vivar, Crónica y relación copiosa y verdadera de los reinos de Chile (Chronicle and abundant and true relation of the kingdoms of Chile) ARTEHISTORIA REVISTA DIGITAL; Crónicas de América (on line in Spanish)
- Alonso de Góngora Marmolejo, Historia de Todas las Cosas que han Acaecido en el Reino de Chile y de los que lo han gobernado (1536-1575) (History of All the Things that Have happened in the Kingdom of Chile and of those that have governed it (1536-1575)), University of Chile: Document Collections in complete texts: Cronicles (on line in Spanish)
- Pedro Mariño de Lobera, Crónica del Reino de Chile, escrita por el capitán Pedro Mariño de Lobera....reducido a nuevo método y estilo por el Padre Bartolomé de Escobar. Edición digital a partir de Crónicas del Reino de Chile Madrid, Atlas, 1960, pp. 227-562, (Biblioteca de Autores Españoles; 569-575). Biblioteca Virtual Miguel de Cervantes (on line in Spanish)
- Melchor Jufré del Águila; Compendio historial del Descubrimiento y Conquista del Reino de Chile (Historical compendium of the Discovery and Conquest of the Kingdom of Chile), University of Chile: Document Collections in complete texts: Cronicles (on line in Spanish)
- Diego de Rosales, “Historia General del Reino de Chile”, Flandes Indiano, 3 tomos. Valparaíso 1877 - 1878.
- [ Historia general de el Reyno de Chile: Flandes Indiano Vol. 1]
- Historia general de el Reyno de Chile: Flandes Indiano Vol. 2[permanent dead link]
- [ Historia general de el Reyno de Chile: Flandes Indiano Vol. 3]
- Vicente Carvallo y Goyeneche, Descripcion Histórico Geografía del Reino de Chile (Description Historical Geography of the Kingdom of Chile), University of Chile: Document Collections in complete texts: Chronicles (on line in Spanish)
Conquest of Chile
View on GrokipediaPre-Conquest Chile
Indigenous Societies and Warfare
Prior to Spanish arrival, the territory of modern central and southern Chile was inhabited by diverse indigenous groups, primarily the Picunches (or Promaucaes) in the north-central river valleys between the Maule and Biobío rivers, the proto-Mapuches in the Araucanía region, and the Huilliches along the southern coasts and islands. These populations, numbering perhaps 500,000 to 1 million in total across the area, lived in semi-sedentary agricultural villages supplemented by hunting, fishing, and gathering, with economies centered on maize, potatoes, quinoa, and domesticated llamas in higher altitudes. Social structures were decentralized, comprising autonomous kin-based chiefdoms led by hereditary caciques or lonkos who commanded loyalty through kinship ties, wealth redistribution, and personal prowess rather than bureaucratic institutions or standing armies; villages typically housed 100 to 500 people, with no evidence of urban centers or imperial administration comparable to northern Andean polities.[3][4] Inter-group relations were marked by chronic low-intensity warfare, including raids for captives, livestock, and arable land, which fostered a culture of martial readiness but prevented supratribal alliances. Ethnohistoric accounts and archaeological patterns reveal that conflicts often arose over resources in fertile valleys, with victorious groups enslaving prisoners for labor in fields or households—a practice common in pre-Hispanic South America, evidenced by skeletal remains showing perimortem trauma consistent with captive-taking violence. Defensive adaptations included hilltop settlements with palisade walls and ditches, as excavated in sites like Pucón and Purén, where posthole patterns and stone alignments indicate pre-1530 fortifications designed to repel incursions; such structures, dated via radiocarbon to 1000–1500 CE, underscore endemic territorial disputes rather than peaceful isolation.[4][5] Technological constraints further limited military cohesion and scale. These societies lacked smelting metallurgy for functional weapons—relying instead on hardwood clubs (macanas), stone-tipped spears, slings with clay projectiles, and boleadoras (weighted cords for entangling foes)—with any copper or gold limited to ornamental items via cold-hammering, not alloying or forging for combat utility. The wheel was unknown for transport, absent draft animals like horses or oxen, and terrain of rugged Andes foothills and temperate forests rendered large-scale mobilization logistically infeasible, confining warfare to opportunistic bands of 50–200 warriors rather than coordinated campaigns. This combination of fragmentation, resource-driven raids, and rudimentary arms created internal vulnerabilities, as rival chiefdoms prioritized local rivalries over collective defense.[3][4]Inca Expansion and Limitations
During the late 15th century, under the rule of Túpac Inca Yupanqui (r. c. 1471–1493), the Inca Empire extended its influence southward into northern and central Chile, conquering territories up to the Aconcagua River valley around 32°S latitude and establishing tributary relationships with the Picunche peoples further south toward the Maule River at approximately 35°S.[6] This expansion involved military campaigns that incorporated local groups through a combination of conquest, alliances, and mitmaq (resettlement) policies, with Inca outposts, roads (such as segments of the Qhapaq Ñan), and administrative centers facilitating tribute extraction in goods like maize, textiles, and metals from northern mining areas.[7] Archaeological evidence, including Inca-style pottery, ushnu platforms, and metallurgical remains in north-central Chile, confirms state presence and resource exploitation but diminishes in density southward, indicating shallower integration beyond tribute networks.[8] Efforts to push beyond the Maule River encountered staunch resistance from Mapuche and Huilliche groups, culminating in prolonged conflicts traditionally dated to the 1470s–1480s, where Inca armies faced attrition from decentralized warfare, unfamiliar terrain, and inability to sustain large forces over extended supply lines spanning over 2,000 kilometers from Cuzco across arid pampas and Andean passes.[9] Chroniclers reporting indigenous oral traditions describe these engagements, such as the reported stalemate at the Maule, as involving tens of thousands of warriors on both sides, with the Incas unable or unwilling to commit overwhelming resources due to overextension and revolts in core territories.[10] The Picunche, while paying tribute in foodstuffs and labor, maintained semi-autonomy, as evidenced by the scarcity of permanent Inca fortifications or dense settlements in their lands, reflecting a strategy of indirect control rather than full incorporation amid frequent local uprisings.[11] Logistical constraints exacerbated these military limitations: the region's Mediterranean climate with seasonal droughts hindered reliable agriculture for garrisons, while the absence of navigable rivers and hostile populations disrupted mit'a labor drafts and supply convoys, leading to high desertion rates and vulnerability to guerrilla tactics.[12] By the early 16th century, under Huayna Capac (r. 1493–1527), Inca authority in southern frontiers stagnated, with garrisons reduced and focus shifted northward, as archaeological surveys show minimal new constructions or mitmaq colonies post-1500 in central Chile.[13] The empire's internal crises, including the 1527 death of Huayna Capac and ensuing civil war (1529–1532) between Atahualpa and Huáscar, further eroded peripheral control, preventing reinforcements and allowing local powers to reassert independence by the 1530s, thereby creating fragmented polities that Spanish forces later encountered.[14] This incomplete hold—tributary in the north and north-central areas but nominal or absent southward—underscored the Incas' overreach, setting the stage for European incursions into a region ununified by imperial administration.[9]Early Spanish Incursions
Diego de Almagro's Expedition
Diego de Almagro launched his expedition southward from Cuzco, Peru, in July 1535, motivated by reports of wealthy kingdoms beyond the Inca domains following the recent conquest of the empire.[15] The force comprised approximately 600 Spaniards, supplemented by around 1,000 indigenous allies from Peru and 100 African slaves, though logistical support likely involved additional native porters and auxiliaries numbering in the thousands to manage the extensive train of horses, llamas, and supplies.[15] Almagro, styling himself as adelantado, aimed to claim new territories and riches, drawing on his prior partnership with Francisco Pizarro.[16] The expedition crossed the Andes via high-altitude passes, enduring severe winter conditions including snowstorms, freezing temperatures, and treacherous terrain that caused significant attrition among men and livestock.[15] Upon descending into northern Chile around early 1536, the Spaniards encountered arid valleys and hostile indigenous groups, engaging in skirmishes as they advanced southward, provisioning through foraging and coerced labor from locals.[17] By mid-1536, near the Maule River, they clashed with organized resistance from southern indigenous warriors, including proto-Mapuche forces, in battles marked by ambushes and fierce hand-to-hand combat, where Spanish armor and cavalry provided temporary advantages but failed to secure decisive victories or plunder.[17][18] Faced with barren landscapes devoid of anticipated gold, ongoing hostilities, and dwindling supplies, Almagro ordered a retreat northward in late 1536, opting for the coastal Atacama Desert route rather than retracing the Andean path.[15] This decision proved catastrophic, as the party suffered extreme privations from thirst, starvation, and exposure, with estimates indicating that fewer than half the original Spaniards survived the grueling march, alongside heavy losses among auxiliaries; many resorted to consuming hides and even human remains in desperation.[15] The expedition returned to Peru by April 1537, having established no settlements or formal claims, though rudimentary maps and reports of the terrain and peoples informed subsequent ventures, such as Pedro de Valdivia's later campaign.[19] Almagro's formal governorship over "New Toledo" (Chile) was short-lived, abandoned amid disputes in Peru.[16]Strategic Planning from Peru
Following the execution of Diego de Almagro on April 8, 1538, which resolved the civil strife between rival conquistador factions in Peru and solidified Francisco Pizarro's governorship, opportunities arose for southward expansion into Chile. Pedro de Valdivia, a veteran captain who had fought loyally for Pizarro during the 1537-1538 conflict, petitioned for authority to conquer and settle the region in 1539. Pizarro granted permission, appointing Valdivia as lieutenant-governor of Chile with instructions to establish Spanish dominion, extract resources, and promote Christian evangelization among the natives. This commission aligned with pragmatic imperial goals: securing new encomienda lands for tribute and labor, pursuing rumors of gold inherited from Inca knowledge of southern territories, and extending the viceregal frontier beyond Peru's unstable borders.[1] Valdivia assembled a modest force for the venture, recruiting around 150 Spaniards from Cuzco's garrison and nearby settlements, including artisans, soldiers, and a few women such as Inés Suárez for administrative roles. The expedition incorporated thousands of yanaconas—Peruvian indigenous auxiliaries detached from Inca subjects and loyal to Spanish overlords—to serve as porters, laborers, and combat support, numbering approximately 3,000 in total. Supplies encompassed a limited number of horses for cavalry (prioritized due to their scarcity post-Peru conquest), firearms, crossbows, swords, European seeds for agriculture, livestock like pigs and fowl, and mining tools for anticipated gold prospects. Funding derived primarily from Pizarro's treasury advances and Valdivia's encomienda revenues, supplemented by partnerships with merchants like Francisco Martínez to offset costs and share future spoils.[1][20] Strategic intelligence shaped the preparations, drawing from survivors of Almagro's failed 1535-1537 incursion, who recounted the southern territory's arid deserts, cold Andean passes, and warlike inhabitants but also unverified tales of mineral wealth that motivated persistence. Inca informants under Spanish control provided supplementary details on Mapuche societies and coastal access points, emphasizing early reliance on indigenous alliances for navigation and logistics. These reports prompted Valdivia to favor a coastal-desert route via Arequipa, Tarapacá, and Atacama—avoiding Almagro's disastrous highland traverse—while prioritizing mobile forces suited to prolonged marches and initial skirmishes. Royal cédulas indirectly endorsed such ventures through Pizarro's viceregal mandate, though Valdivia's full governorship awaited crown ratification in 1541. This planning underscored causal priorities: leveraging Peru's pacified resources for economic colonization over hasty ideological imposition.[1][20]Valdivia's Campaign and Consolidation
March South and Founding of Santiago
Pedro de Valdivia departed from Cuzco in January 1540 with an initial contingent of fewer than 20 Spaniards, his companion Inés de Suárez, and around 1,000 indigenous auxiliaries, initiating the march south toward Chile.[21] The expedition traversed the Atacama Desert, enduring severe logistical challenges including acute shortages of water and food, high altitudes in the Andes passes, and reliance on local knowledge for survival routes.[22] By mid-1540, reinforcements swelled the Spanish ranks to approximately 150 men equipped with about 200 horses, enabling continued progress despite attrition from desert hardships.[22] Valdivia reached the Coquimbo region in January 1541, establishing a temporary outpost before advancing to the fertile Mapocho Valley, selected for its defensibility amid surrounding hills and access to water from the Mapocho River.[22] On February 12, 1541, he founded Santiago del Nuevo Extremo on the plain, laying out a grid of streets and a central plaza in accordance with Spanish colonial urban planning principles.[6] The site's strategic elevation and natural barriers provided initial protection against potential indigenous incursions. With only around 80 effective Spanish fighters available due to illness and prior losses, the settlers faced immediate threats from local Picunches and other groups, repelled through the tactical superiority of steel weapons, armor, and cavalry charges that disrupted numerically superior attackers.[22] Inés de Suárez played a key role in one such defense by advocating the beheading of seven captured indigenous caciques during an assault, personally wielding the sword to execute them and ordering their heads thrown over the palisade to instill terror and break enemy morale.[23] The group swiftly erected fortifications consisting of earthen ramparts, wooden stockades, and moats using local materials and indigenous labor, while initiating agriculture by sowing wheat and barley seeds transported from Peru to secure food supplies.[24] These measures, detailed in Valdivia's early reports to the Spanish crown, positioned Santiago as the foundational administrative hub for further conquest efforts, emphasizing self-sufficiency amid hostile environs.[25]Governorship and Territorial Expansion
Pedro de Valdivia assumed the governorship of Chile in 1541, shortly after the assassination of Francisco Pizarro in Peru, when the cabildo of Santiago proclaimed him governor and captain general, thereby asserting autonomy from Lima while pledging loyalty to the Spanish Crown.[20][26] This self-appointment, formalized by the municipal council he helped establish, enabled Valdivia to direct conquest efforts independently, blending military command with civil administration to stabilize the fragile outpost amid ongoing indigenous hostilities.[27] To consolidate territorial control, Valdivia orchestrated southward expansion through strategic city foundations, establishing La Serena in 1544 as a northern anchor linking Santiago to Peru via coastal routes, and Concepción in 1550 to fortify the Biobío River frontier as a bulwark against southern threats.[28][29] These settlements served dual purposes: facilitating resource extraction and defense while extending Spanish jurisdiction to the limits of effective control in the 1540s, roughly from the Atacama periphery to the Araucanía edges.[1] Administratively, Valdivia innovated by distributing encomiendas—grants of indigenous labor and tribute—to loyal followers starting in 1544, parceling territories from Aconcagua to the Biobío among approximately 50 conquistadors to incentivize settlement, generate revenue through tribute, and bind participants to his governance amid resource scarcity and warfare.[1][30] These allocations prioritized military service, fostering a proto-feudal structure that rewarded fidelity while extracting economic value from subdued populations, though often straining local indigenous communities. In letters to Emperor Charles V, Valdivia framed the conquest as a civilizing imperative, decrying indigenous customs as barbarous and underscoring Christian evangelization as a core justification, with reports highlighting initial baptisms to demonstrate spiritual progress.[25] To offset vulnerabilities, he sent envoys to Peru soliciting reinforcements, securing vital supplies and manpower in 1548 that swelled Spanish ranks to around 500, enabling sustained pushes while navigating oversight from the Audiencia of Lima through periodic dispatches affirming crown prerogatives.[27] This interplay of local initiative and imperial accountability underscored Valdivia's governance as pragmatic adaptation to frontier exigencies.
Capture and Death of Valdivia
In December 1553, Pedro de Valdivia, responding to reports of a Mapuche uprising, marched southward from Concepcion with a small force of about 50 soldiers to relieve the fort at Tucapel, which had been attacked and partially destroyed earlier that month.[31] This expedition reflected Valdivia's ongoing overextension, as he committed limited troops to multiple frontiers amid growing indigenous resistance, diverging from his prior strategy of massing concentrated forces for decisive advances that had enabled the founding of cities like Santiago and Concepcion.[28] On December 25, 1553, Valdivia's detachment was ambushed in the vicinity of Tucapel by Mapuche warriors led by Lautaro, a former Mapuche youth captured years earlier who had served as Valdivia's page, thereby gaining intimate knowledge of Spanish tactics, weaponry, and vulnerabilities.[32] The Mapuches overwhelmed the Spaniards in close-quarters fighting, annihilating the force and capturing Valdivia alive; nearly all of his men were killed in the rout.[22] Survivor accounts, though sparse due to the near-total destruction of the party, describe the ambush as exploiting the Spaniards' fatigue and isolation in dense terrain, where Mapuche mobility and numerical superiority negated armored advantages.[22] Valdivia was executed shortly after his capture, with chroniclers providing conflicting details on the manner of his death. Some reports, drawing from indigenous testimony relayed through Spanish intermediaries, state that toqui Caupolicán ordered his impalement by lances as retribution for prior atrocities against Mapuche communities.[33] Other accounts, notably in Alonso de Góngora Marmolejo's Historia de Todas las Cosas de Nueva España (written circa 1570s based on eyewitness relations), allege that Valdivia was tortured, dismembered, and ritually consumed, with his heart devoured to symbolically absorb his courage—a claim echoed in Pedro Mariño de Lobera's chronicles but contested by modern historians for potential exaggeration to vilify indigenous foes or dramatize the event.[34] These variances underscore the challenges of reconstructing events from biased colonial narratives, where Spanish sources often amplified native savagery to justify further conquest. The Tucapel defeat claimed Valdivia and roughly 50 Spaniards, stalling Spanish momentum in southern Chile and plunging the colony into administrative disarray, as no clear successor was immediately appointed, leading to provisional governance by subordinates like Pedro de Villagra until reinforcements arrived from Peru.[31] Tactically, the loss highlighted the perils of under-resourcing expeditions against an adaptive foe like Lautaro's forces, which had reversed Valdivia's earlier edge through guerrilla ambushes rather than open battle.[32]Conquistador Methods and Resources
Profiles and Motivations of Key Figures
Pedro de Valdivia (c. 1497–1553), a native of Extremadura in Spain, emerged as the principal architect of Chile's conquest after gaining extensive military experience in the Italian Wars under Emperor Charles V and later allying with Francisco Pizarro in the subjugation of Peru.[28] His decision to lead the 1540 expedition southward stemmed from a combination of personal ambition for wealth and status—evident in his pursuit of gold-rich territories—and a professed commitment to spreading Christianity, as articulated in his communications with the Spanish crown emphasizing the conversion of native populations alongside territorial gains.[35] Valdivia's persistence through initial setbacks, including starvation and ambushes that decimated his force of roughly 150 Spaniards, reflected motivations rooted in adventure and long-term settlement rather than transient looting, given the expedition's aim to establish enduring outposts like Santiago, founded on February 12, 1541.[31] Francisco de Aguirre (c. 1507–1581), originating from Talavera de la Reina in Castile, exemplified the archetype of the seasoned adventurer who transitioned from Peru's campaigns to Chile's frontier under Valdivia's command, later extending operations into Tucumán.[36] Driven by opportunities for encomiendas and social elevation, Aguirre's profile as a mid-level hidalgo with prior conquest experience highlights how familial and professional networks from Pizarro's ventures provided cohesion among recruits, mitigating the isolation of southern pushes despite repeated exposures to combat and disease.[37] Jerónimo de Vivar, a soldier-chronicler from Burgos, participated directly in Valdivia's 1540s expeditions, documenting the era's trials in his 1558 Crónica y relación copiosa y verdadera de los reinos de Chile, which underscores the intellectual alongside martial pursuits among participants.[38] Like his peers, Vivar's involvement blended quests for fortune with the era's religious imperatives, as conquistadors invoked divine sanction for their endeavors amid mortality that often halved early contingents through battles, privations, and the 1541 Santiago inferno that killed dozens and razed the nascent settlement.[31] Such empirical perils—contrasting with narratives of unalloyed avarice—reveal a calculus of high-stakes gamble for glory, evangelization, and legacy, sustained by bonds among hidalgos and veterans undeterred by Peru's relative prosperity.[35]
Role of Yanaconas and Indigenous Allies
Pedro de Valdivia's 1540 expedition southward from Cuzco comprised roughly 150 Spaniards supported by 1,000 to 3,000 yanaconas—indigenous retainers drawn from subjugated Andean populations in Peru and northern Chile—who provided essential labor for transport, scouting, and combat augmentation.[39][40] These allies, often from ethnic groups like the Huancas or Cañaris with historical resentments toward Inca overlords and rivalries with southern polities such as the Picunche, joined voluntarily to escape mita labor drafts and pursue opportunities for land or spoils under Spanish patronage, forming pragmatic coalitions against mutual adversaries rather than uniform subjugation.[41] Yanaconas integrated directly into military operations, bearing the brunt of logistics and frontline engagements, which minimized Spanish losses and facilitated advances into unfamiliar territory. Their familiarity with Andean warfare tactics and endurance in harsh conditions complemented smaller European contingents, enabling the founding and initial consolidation of settlements amid persistent raids. Loyalty was reinforced through allocations of indigenous labor shares akin to encomiendas and exemptions from prior tributary systems, fostering sustained service despite the expedition's vulnerabilities. Contemporary accounts underscore yanaconas' pivotal contributions in early defenses, such as repelling Picunche assaults during the 1541 establishment of Santiago, where their numbers helped offset Spanish numerical disadvantages against forces led by caciques like Michimalonco, whose September 11 attack mobilized thousands yet failed to overrun the outpost.[1] This reliance on allied indigenous forces highlights causal dynamics of inter-group hostilities predating European arrival, with yanaconas leveraging Spanish incursions to settle scores and secure autonomy, challenging interpretations of conquest as solely exogenous imposition.[24]Technological and Tactical Advantages
The Spanish conquistadors in Chile wielded steel swords, lances, and arquebuses that inflicted far greater lethality than the indigenous wooden macanas (clubs), stone bolas, bows, and slings, enabling small forces to overcome numerical disadvantages in initial clashes.[42] Metal breastplates and helmets provided effective defense against arrows and thrown stones, which characterized Mapuche and Picunche warfare, while the psychological shock of gunfire—though limited by slow reloading—disrupted close-quarters assaults.[43] These material edges, rooted in European metallurgical advances, allowed roughly 150 Spaniards under Pedro de Valdivia to defeat thousands of indigenous warriors during the founding of Santiago on February 12, 1541, and subsequent defenses against Michimalonco's raids.[44] Horses, entirely novel to Chilean natives, conferred unmatched mobility and shock value, with cavalry charges shattering infantry lines and pursuing routed foes in open terrain.[18] This tactical integration of mounted lancers with dismounted infantry in tercio-style formations proved decisive in early victories, such as the Battle of Penco on March 12, 1550, where Valdivia's forces routed a large Mapuche coalition despite being outnumbered.[45] Supply chains from Peru, including reinforcements and arms shipments requested after initial setbacks, sustained these operations amid harsh logistics, compensating for limited local resources.[1] Defensive adaptations, such as fortified camps with palisades and earthworks during advances, further amplified these advantages by channeling indigenous attacks into kill zones for crossfire and charges, as evidenced in the rapid consolidation of central valley holdings from 1541 to 1553.[42] While indigenous norms emphasized fluid skirmishes and ambushes suited to terrain, Spanish combined-arms doctrine—prioritizing decisive engagements over attrition—exploited these disparities for territorial gains, though vulnerabilities emerged in forested southern frontiers.[46]Economic and Administrative Foundations
Establishment of Encomiendas and Cities
Pedro de Valdivia, upon founding Santiago del Nuevo Extremo on February 12, 1541, promptly instituted the encomienda system by distributing indigenous communities, primarily Picunche groups in the central valley, among his approximately 150 Spanish followers.[47] These grants conferred rights to collect tribute in goods and labor, ostensibly in return for providing protection, governance, and Christian instruction to the natives, while compensating the grantees for their role in conquest and settlement.[1] In Chile's resource-scarce environment, where immediate gold yields were minimal, encomiendas ensured agricultural production of maize, wheat, and livestock rearing, sustaining the fragile colony against famine and enabling demographic growth.[37] To consolidate control and facilitate administration, Valdivia established cities as fortified hubs for cabildos (municipal councils), royal officials, and militia organization. Key foundations included La Serena in 1544, Concepción in 1550, and Valdivia in 1552, each serving as nuclei for encomienda oversight and trade routes linking to Peru.[6] By the late 16th century, around 20 such urban centers dotted the colonized core north of the Biobío River, promoting a sedentary Spanish presence and mestizo intermingling as European men partnered with indigenous women amid a scarcity of Spanish females. Santiago's Spanish population expanded to roughly 500 by the mid-1550s, underscoring its role as the primary bastion fostering hybrid cultural and economic structures.[48][49] Crown mechanisms tempered potential encomendero overreach, including Residencia trials that scrutinized governors' and officials' tenures for malfeasance, as applied posthumously to Valdivia in 1555 by auditors from Lima's Audiencia.[50] These inquiries, while revealing instances of excessive tribute demands, affirmed many grants as essential for colonial viability and imposed fines or restitutions selectively, reflecting Madrid's balance between rewarding loyalty and preserving indigenous productivity for long-term tribute flows.[51] Such oversight, though imperfect amid distance, prevented the system's collapse into unchecked feudalism, supporting phased integration of subdued natives into Spanish agrarian frameworks.[37]Exploitation of Mines and Agriculture
The initial economic viability of the Spanish conquest in Chile hinged on placer gold extraction from rivers, particularly the Marga Marga near Santiago, where panning operations commenced shortly after the city's founding in 1541 and yielded roughly 1,060 kilograms over the first six years.[52] These alluvial deposits, worked primarily by indigenous laborers under encomienda grants, provided essential funding for reinforcements and supplies but produced modest annual outputs—estimated at under 200 kilograms per year initially—far below the prolific silver veins of Peru or Bolivia.[53] Silver finds were negligible, with total 16th-century production across Chile amounting to mere kilograms, underscoring the limits of mineral wealth in sustaining large-scale colonization without diversification.[53] Labor for mining combined coerced indigenous tribute from encomiendas—where groups like the Picunches were obligated to provide workers for panning and rudimentary processing—with enslaved captives from raids, though high mortality and resistance prompted reforms. The New Laws of 1542, enacted by the Spanish Crown in response to reports of abuses, prohibited further Indian enslavement and restricted encomiendas to the lifetime of the holder, aiming to curb exploitation amid revolts such as those in the Copiapó Valley around 1549–1550; however, frontier exigencies under governors like Pedro de Valdivia allowed continued use of indigenous forced labor in mines to meet immediate needs.[54] This system extracted gold shipments sent northward to Lima, totaling several hundred kilograms by mid-century, which financed arms, horses, and troops for campaigns against the Mapuche, thereby linking mineral output directly to military consolidation.[52] As gold yields declined post-1550 due to placer exhaustion, the economy pivoted toward agriculture, leveraging fertile central valleys for wheat, barley, and livestock rearing on encomienda lands and emerging haciendas, which by the late 16th century produced surpluses for local sustenance and limited exports to Peru.[53] Indigenous yanaconas—loyal Andean auxiliaries—and local groups supplied field labor, enabling self-sufficiency amid supply disruptions from the southern frontier wars; annual grain outputs supported a growing settler population of several thousand by 1560, reducing dependence on costly Peruvian imports. Copper mining emerged as a supplementary pursuit in northern districts like Copiapó from the 1550s, with small-scale smelting for tools and export, though it remained secondary until technological advances in the 17th century amplified its role.[53] This agricultural foundation, bolstered by initial mineral revenues, underpinned long-term colonial stability despite the conquest's incomplete territorial reach.Mapuche Resistance and Southern Frontier
Initial Clashes and Arauco War Origins
The Mapuche, inhabiting territories south of the Biobío River in decentralized confederacies known as lof communities allied under temporary war leaders, mounted immediate resistance to Spanish incursions following Pedro de Valdivia's founding of Santiago in 1541. Early probes southward encountered fierce opposition, with Mapuche warriors employing hit-and-run raids to disrupt supply lines and isolate garrisons, leveraging dense forests and mobility on foot to counter Spanish cavalry advantages. By 1546, Valdivia's expeditions to the Arauco region faced systematic destruction of provisional forts and herds, culminating in the abandonment of several outposts as Mapuche forces burned structures and killed isolated soldiers, forcing a tactical retreat north of the Biobío.[55][46] In response to these raids, which destroyed nascent settlements between 1546 and 1550 and inflicted dozens of casualties per engagement, Valdivia established Concepción on February 5, 1550, as a fortified bulwark to anchor Spanish control and facilitate further expansion. This city, positioned near the Biobío, served as a launch point for punitive expeditions but also crystallized the frontier, prompting Mapuche unification under toquis (war chiefs) for sustained defense. The resulting Arauco War formalized around the mid-1550s, as Mapuche strategy shifted from sporadic raids to organized guerrilla campaigns, rationally prioritizing attrition over pitched battles to exploit Spanish logistical vulnerabilities in unfamiliar terrain.[55][56] A pivotal figure in escalating the conflict was Lautaro (Leftraru), a young Mapuche captured circa 1547 and trained as a huasipungo (servant) under Valdivia, where he observed Spanish drill formations, horse management, and ambush countermeasures. Escaping around 1550, Lautaro reorganized Mapuche warriors into mobile units mimicking cavalry charges while retaining traditional infantry clubs (macana) and slings for close-quarters ambushes, enabling devastating strikes like the 1553 assault on Tucapel fort, which razed the outpost and lured Valdivia into a fatal encirclement. These tactics reflected adaptive realism, turning captured intelligence against invaders despite inferior metallurgy and gunpowder access.[55][42] Spanish chronicles and muster rolls record roughly 1,000 fatalities among conquistadors and auxiliaries from 1541 to 1560, concentrated in ambushes and raids south of the Biobío, underscoring Mapuche efficacy in inflicting disproportionate losses through terrain denial and feigned retreats. Mapuche casualties, though unquantified precisely, exceeded Spanish figures due to episodic firepower disparities in failed assaults but were minimized overall by avoiding decisive engagements, sustaining population recovery amid epidemics. This empirical asymmetry highlights causal factors like geographic barriers and indigenous cohesion over technological determinism alone.[56][42]Factors Limiting Spanish Advance
The Biobío River constituted a primary geographical impediment to Spanish southward expansion, functioning as the established colonial frontier separating Hispanic settlements from Mapuche territories for over three centuries due to its formidable width, rapid currents, and role in channeling defensive strategies.[57] South of this line, the Araucanía's temperate rainforests, steep Andean foothills, and heavy seasonal rainfall created terrain ill-suited to Spanish military advantages, restricting cavalry maneuvers—horses bogged down in mud and undergrowth—and complicating artillery deployment amid dense vegetation that favored ambush over open-field engagements.[58] Logistical strains exacerbated these environmental constraints, as Spanish outposts in Chile depended on protracted supply convoys from the Viceroyalty of Peru, traversing over 2,000 kilometers of arid Atacama Desert, Andean passes, or precarious coastal routes prone to shipwrecks and delays.[55] Mapuche forces exploited these vulnerabilities through guerrilla raids on caravans and isolated forts, systematically disrupting provisions and compelling garrisons to ration food, thereby inducing attrition without decisive battles; such tactics shifted the conflict's dynamics by 1550s, rendering sustained offensives untenable amid chronic shortages.[59] Fiscal imperatives further curtailed reinforcements, with the Crown prioritizing the lucrative Potosí silver output—yielding millions of pesos annually by mid-16th century—over the resource-poor Chilean frontier, where Arauco War expenditures strained local audiencias without commensurate imperial subsidies or troop commitments.[60] This allocation reflected causal realism in Habsburg policy: peripheral campaigns like Chile's received ad hoc aid from Lima only after crises, such as post-1553 setbacks, diverting funds from core Andean extraction to mitigate collapse rather than enable conquest.[61]Key Battles and Indigenous Strategies
The Battle of Penco on March 12, 1550, marked an early Spanish success in the Arauco War, where Pedro de Valdivia led a combined force of Spanish soldiers and indigenous allies to defeat a Mapuche coalition estimated at 60,000 warriors under toqui Ainavillo.[45][56] Despite the numerical disparity, Spanish cavalry charges and firearms disrupted Mapuche infantry formations, compelling a retreat and securing temporary control over the Penco region.[56] Mapuche forces adapted rapidly to Spanish tactics, incorporating captured horses and learning to counter cavalry with massed pikes and ambushes, which neutralized the mobility advantage in subsequent engagements.[56] Leaders like Lautaro, a former Mapuche captive trained in Spanish methods, emphasized guerrilla warfare, feigned retreats to lure enemies into unfavorable terrain, and rapid strikes on isolated forts, exploiting the Spaniards' extended supply lines and unfamiliarity with southern forests.[42][62] The Battle of Tucapel in December 1553 exemplified these innovations, as Lautaro's warriors overran the fort with 6,000 fighters, using surprise assaults to rout the garrison and capture Valdivia, who was executed shortly thereafter, resulting in heavy Spanish losses and a leadership vacuum.[62][22] This defeat prompted Spanish retreats from advanced positions south of the Bío-Bío River, stabilizing the frontier near 37°S latitude by the late 1550s, as further incursions proved unsustainable against sustained Mapuche raids.[55][56] Under subsequent toquis like Caupolicán, Mapuche resistance focused on defending autonomy through fortified hilltop positions known as pucarás, which provided defensive advantages in hilly terrain, and coordinated multi-lonko alliances to mobilize warriors without centralized vulnerability.[42] Galvarino, a warrior captured in 1557, symbolized defiant resolve after having his hands severed by Spanish forces; he reportedly fought on with blades strapped to his arms, urging continued warfare before his execution, reinforcing a cultural emphasis on territorial sovereignty over ideological opposition to Christianity.[63][64] These strategies inflicted disproportionate casualties, with Spanish records noting frequent retreats and the abandonment of forts, underscoring the Mapuches' effective use of local knowledge and adaptive warfare to check conquest.[56]Long-Term Outcomes and Debates
Partial Conquest and Colonial Stability
The Spanish conquest of Chile concluded its initial phase in the 1560s under Governor García Hurtado de Mendoza, whose campaigns from 1557 to 1561 included the capture of Mapuche leader Caupolicán and the founding of cities such as Osorno and Cañete, yet failed to extend effective control beyond the Biobío River.[6] This demarcation established a de facto southern frontier, with Mapuche territories south of the river remaining unsubdued and functioning as an independent zone for over three centuries, until Chilean military occupation in the 1880s.[31] Despite the incomplete territorial domination, the conquered northern regions achieved administrative stability through a centralized governance structure under the Captaincy General, which coordinated defense, settlement, and resource extraction while subordinating local encomenderos to royal authority.[65] This framework persisted amid ongoing frontier skirmishes, fostering demographic consolidation north of the Biobío, where intermarriage between Spanish settlers and surviving indigenous groups—particularly Picunches and Huilliches—gave rise to an emerging mestizo population that formed the core of colonial society.[66] Population estimates by 1600 indicate roughly 10,000 individuals of European descent and Christianized indigenous origin in the settled areas, reflecting gradual stabilization despite high initial mortality from warfare and disease, with growth sustained by immigration and limited native assimilation.[67] This numerical foundation, though modest compared to other viceroyalties, underscored the viability of Spanish rule in a peripheral colony, where geographic isolation and persistent resistance constrained expansion but secured core holdings for subsequent centuries.Achievements in Civilization and Integration
The introduction of Old World crops and livestock during the Spanish conquest transformed Chilean agriculture, enabling higher yields and dietary diversification. Wheat adapted exceptionally well to the central valleys, becoming a staple that supported bread production and surplus for local consumption by the mid-16th century. Barley, olives, grapevines, and fruits complemented native staples like potatoes and maize, while draft animals and plows enhanced cultivation efficiency. Cattle, sheep, pigs, and horses proliferated, fostering pastoralism that generated exports such as hides and tallow, which by the 17th century underpinned economic self-sufficiency in settled regions.[67][68] Jesuit and Franciscan orders established early educational institutions, integrating literacy and religious instruction to cultivate administrative talent aligned with crown interests. Jesuit colleges, operational from the late 16th century, emphasized classical learning and indigenous language studies, achieving literacy rates among elites that facilitated governance and cultural transmission. These efforts extended to missions, where basic schooling for converts promoted hybrid intellectual traditions, contrasting with less formalized systems in remoter frontiers. By the 17th century, such institutions had produced a cadre of educated criollos and mestizos, embedding European scholarly methods into colonial society.[69][70] Christian evangelization advanced social integration by imposing a unifying moral code that curbed intertribal slavery and vendettas among converted communities. Missions, particularly Jesuit ones, invoked doctrines of human dignity to challenge indigenous practices of captive-taking in warfare, with ecclesiastical critiques limiting indiscriminate enslavement post-conquest. This religious overlay fostered loyalty to the crown as a paternal authority, blending Catholic rites with local customs to create resilient hybrid identities in the central valley, where mestizo populations predominated.[71] In long-term perspective, these developments yielded relative stability in Chile's core territories compared to viceregal centers like Mexico and Peru, where extractive mining fueled unrest and institutional rigidity. Chile's decentralized indigenous polities and modest resource base encouraged settler integration over transient exploitation, sustaining administrative continuity and demographic blending under Spanish rule.[3]Criticisms, Violence, and Counter-Narratives
The conquest involved documented instances of violence by Spanish forces, including massacres and enslavements during initial clashes. In the 1541 siege of Santiago, Mapuche warriors under Micay Mapu attacked the nascent settlement, killing an estimated 200-300 Spanish settlers and allies in raids that exploited the vulnerability of isolated outposts. Encomienda systems, granting Spaniards labor rights over indigenous groups, often devolved into abuses resembling slavery, with reports of forced labor, tribute exactions, and physical punishments prompting criticisms from figures like Bartolomé de las Casas, whose advocacy influenced the New Laws of 1542. These royal decrees prohibited the enslavement of indigenous peoples, banned new encomienda grants upon the death of current holders, and aimed to regulate labor demands, reflecting Crown efforts to curb excesses amid reports of demographic strain from overwork and mistreatment.[31][72] Mapuche resistance entailed reciprocal brutality, aligning with pre-colonial warfare norms of total conflict on both sides. Pedro de Valdivia, the conquest's governor, was captured in the 1553 Battle of Tucapel and subjected to prolonged torture by Mapuche forces under Lautaro, including reported mutilations before his execution, with legends describing the extraction and consumption of his heart to symbolize victory. Mapuche strategies featured guerrilla ambushes, exploitation of terrain for hit-and-run raids (malones), and psychological terror, such as displaying severed heads or limbs of captives, which inflicted heavy casualties on Spanish expeditions and mirrored indigenous practices of retribution in inter-tribal conflicts. Spanish royal edicts, including requirements for just war declarations and protections for non-combatants, imposed restraints not always observed locally but distinguishing Crown policy from unchecked annihilation.[22][42][17] Contemporary debates contrast narratives of systematic Spanish genocide with empirical evidence of warfare dynamics and disease impacts. Some modern left-leaning interpretations frame the Arauco War as genocidal intent, emphasizing violence and population losses, yet demographic analyses indicate Mapuche numbers—estimated at 500,000 to 1.5 million pre-contact—declined by about two-thirds over the first century post-conquest, primarily from introduced diseases like smallpox alongside battle deaths, without evidence of deliberate extermination policies akin to 20th-century genocides. Unlike cases of targeted eradication, Spanish objectives prioritized territorial control and resource extraction, with Mapuche resilience enabling sustained autonomy south of the Bio-Bío River until the 19th century, underscoring mutual total war rather than one-sided obliteration. Archaeological findings confirm mutilations on both sides, including Spanish-perpetrated tortures on captured Mapuches, but these reflect era-specific combat ferocity rather than ideologically driven erasure.[9][17][73]Chronological Overview
Timeline of Principal Events
- 1535: Diego de Almagro, partner of Francisco Pizarro, leads an expedition of approximately 500 Spaniards and 10,000-15,000 indigenous auxiliaries southward from Cuzco, Peru, into northern Chile, enduring severe hardships including cold, hunger, and hostile terrain but finding no significant gold or easy conquests.[31][15]
- 1537: Almagro's expedition retreats to Peru after inconclusive clashes with indigenous groups, marking the first major Spanish incursion but ultimate failure to establish settlements.[16]
- 1540: Pedro de Valdivia, appointed lieutenant-governor by Pizarro, departs Quito with about 150 Spaniards, crossing the Atacama Desert to enter central Chile by late 1540.[28]
- February 12, 1541: Valdivia founds Santiago del Nuevo Extremo (modern Santiago) in the Mapocho Valley with around 200 settlers, establishing the first permanent Spanish foothold amid initial indigenous resistance.[28][31]
- 1546: Valdivia advances south toward the Bío Bío River, initiating sustained conflicts with Mapuche forces that evolve into the Arauco War, characterized by guerrilla tactics and Spanish fort-building.[55]
- 1550: Valdivia establishes Concepción as a frontier outpost near the Bío Bío, symbolizing attempts to secure the southern border but facing repeated Mapuche assaults.[28]
- December 25, 1553: In the Battle of Tucapel, Mapuche warriors under Lautaro ambush and capture Valdivia during a campaign; he is executed shortly after, temporarily halting Spanish expansion.[28][22]
- 1554-1557: Spanish reinforcements under García Hurtado de Mendoza recapture lost positions, found Valdivia city (1552, refortified), and stabilize the frontier around the Bío Bío through fortified presidios.[55]
- 1550s-1560s: Arauco fronts consolidate with a mix of punitive expeditions and defensive lines, limiting further deep incursions into Mapuche territory and establishing a de facto boundary.[31]