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Oxus Treasure
The Oxus treasure (Persian: گنجینه آمودریا) is a collection of about 180 surviving pieces of metalwork in gold and silver, most relatively small, and around 200 coins, from the Achaemenid Persian period which were found by the Oxus river about 1877–1880. The exact place and date of the find remain unclear, but is often proposed as being near Kobadiyan. It is likely that many other pieces from the hoard were melted down for bullion; early reports suggest there were originally some 1500 coins, and mention types of metalwork that are not among the surviving pieces. The metalwork is believed to date from the sixth to fourth centuries BC, but the coins show a greater range, with some of those believed to belong to the treasure coming from around 200 BC. The most likely origin for the treasure is that it belonged to a temple, where votive offerings were deposited over a long period. How it came to be deposited is unknown.
As a group, the treasure is the most important survival of what was once an enormous production of Achaemenid work in precious metal. It displays a very wide range of quality of execution, with the many gold votive plaques mostly crudely executed, some perhaps by the donors themselves, while other objects are of superb quality, presumably that expected by the court.
The British Museum now has nearly all the surviving metalwork, with one of the pair of griffin-headed bracelets on loan from the Victoria and Albert Museum, and displays them in Room 52. The group arrived at the museum by different routes, with many items bequeathed to the nation by Augustus Wollaston Franks. The coins are more widely dispersed, and more difficult to firmly connect with the treasure. A group believed to come from it is in the Hermitage Museum in Saint Petersburg, and other collections have examples.
Achaemenid style arose rapidly with the very quick growth of the huge empire, which swallowed up the artistic centres of the ancient Near East and much of the Greek world, and mixed influences and artists from these. Although continuing influences from these sources can often be detected the Achaemenids formed a distinct style of their own.
The griffin-headed bracelets from the hoard are typical of the 5th to 4th century BC court style of Achaemenid Persia. Bracelets of a similar form to ones from the treasure can be seen on reliefs from Persepolis being given as tribute, whilst Xenophon writes that armlets (among other things) were gifts of honour at the Persian court. Glass, enamel or semi-precious stone inlays within the bracelets' hollow spaces have now been lost.
Sir John Boardman regards the gold scabbard, decorated with tiny figures showing a lion hunt, as pre-Achaemenid Median work of about 600 BC, drawing on Assyrian styles, though other scholars disagree, and the British Museum continues to date it to the 5th or 4th centuries.
The surviving objects, an uncertain proportion of the original finds, can be divided into a number of groups.
There are a number of small figurines, some of which may have been detached from larger objects. The single male figures appear to show worshippers rather than deities. The largest is most unusual for Persian art in showing a nude youth (in silver) standing in a formal pose, with a large conical hat covered in gold foil. The statuette shows Greek influence, in the figure and the fact of being nude, but is not typical of ancient Greek art. Two hollow gold heads of young males, rather crudely executed, probably belonged to composite statues with the main body in wood or some other material. One figure in silver and gold has a headdress that suggests he may be a king.
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Oxus Treasure
The Oxus treasure (Persian: گنجینه آمودریا) is a collection of about 180 surviving pieces of metalwork in gold and silver, most relatively small, and around 200 coins, from the Achaemenid Persian period which were found by the Oxus river about 1877–1880. The exact place and date of the find remain unclear, but is often proposed as being near Kobadiyan. It is likely that many other pieces from the hoard were melted down for bullion; early reports suggest there were originally some 1500 coins, and mention types of metalwork that are not among the surviving pieces. The metalwork is believed to date from the sixth to fourth centuries BC, but the coins show a greater range, with some of those believed to belong to the treasure coming from around 200 BC. The most likely origin for the treasure is that it belonged to a temple, where votive offerings were deposited over a long period. How it came to be deposited is unknown.
As a group, the treasure is the most important survival of what was once an enormous production of Achaemenid work in precious metal. It displays a very wide range of quality of execution, with the many gold votive plaques mostly crudely executed, some perhaps by the donors themselves, while other objects are of superb quality, presumably that expected by the court.
The British Museum now has nearly all the surviving metalwork, with one of the pair of griffin-headed bracelets on loan from the Victoria and Albert Museum, and displays them in Room 52. The group arrived at the museum by different routes, with many items bequeathed to the nation by Augustus Wollaston Franks. The coins are more widely dispersed, and more difficult to firmly connect with the treasure. A group believed to come from it is in the Hermitage Museum in Saint Petersburg, and other collections have examples.
Achaemenid style arose rapidly with the very quick growth of the huge empire, which swallowed up the artistic centres of the ancient Near East and much of the Greek world, and mixed influences and artists from these. Although continuing influences from these sources can often be detected the Achaemenids formed a distinct style of their own.
The griffin-headed bracelets from the hoard are typical of the 5th to 4th century BC court style of Achaemenid Persia. Bracelets of a similar form to ones from the treasure can be seen on reliefs from Persepolis being given as tribute, whilst Xenophon writes that armlets (among other things) were gifts of honour at the Persian court. Glass, enamel or semi-precious stone inlays within the bracelets' hollow spaces have now been lost.
Sir John Boardman regards the gold scabbard, decorated with tiny figures showing a lion hunt, as pre-Achaemenid Median work of about 600 BC, drawing on Assyrian styles, though other scholars disagree, and the British Museum continues to date it to the 5th or 4th centuries.
The surviving objects, an uncertain proportion of the original finds, can be divided into a number of groups.
There are a number of small figurines, some of which may have been detached from larger objects. The single male figures appear to show worshippers rather than deities. The largest is most unusual for Persian art in showing a nude youth (in silver) standing in a formal pose, with a large conical hat covered in gold foil. The statuette shows Greek influence, in the figure and the fact of being nude, but is not typical of ancient Greek art. Two hollow gold heads of young males, rather crudely executed, probably belonged to composite statues with the main body in wood or some other material. One figure in silver and gold has a headdress that suggests he may be a king.