Hubbry Logo
AndrocentrismAndrocentrismMain
Open search
Androcentrism
Community hub
Androcentrism
logo
7 pages, 0 posts
0 subscribers
Be the first to start a discussion here.
Be the first to start a discussion here.
Contribute something
Androcentrism
Androcentrism
Androcentrism
View on Wikipedia
from Wikipedia

Androcentrism (Ancient Greek, ἀνήρ, "man, male"[1]) is the practice, conscious or otherwise, of placing a masculine point of view at the center of one's world view, culture, and history, thereby culturally marginalizing femininity. The related adjective is androcentric, while the practice of placing the feminine point of view at the center is gynocentric.

Androcentrism has been described as a pervasive form of sexism.[2][3] It has also been described as a movement centered on, emphasizing, or dominated by males or masculine interests.[4]

Etymology

[edit]

The term androcentrism was introduced 1903 by Lester Frank Ward in his book Pure Sociology.[5][6] In his approach from biology to sociology, he argued that the life evolves from gynaecocracy to androcentrism. He wrote that "the male sex is viewed as primary, and the female is secondary", as a consequence of human evolution, but that in evolutionary biology, the female organism is primary as a means of procreation (1914, 292).[7] After Charlotte Perkins Gilman heard him in a scientific debate, herself acknowledged his contribution in the preface to the first edition of her book, The Man-Made World; or, Our Androcentric Culture,[8] published in 1911. Following the ideas of Lester Frank Ward ideas, Perkins Gilman argued that women were the dominant sex and only needed men for fertilisation. As insects and plants, women were originally primary to nature. Androcentrism was a consequence of human development in society, "based on an irrational glorification of the trivial male fertilizing function, had “resulted in arresting the development of half the world.”[9] Therefore, androcentrism can be understood as a societal fixation on masculinity from which all things originate. Under androcentrism, masculinity is normative and all things outside of masculinity are defined as other. According to Perkins Gilman, masculine patterns of life and masculine mindsets claimed universality while female patterns were considered as deviance.[10] She used these ideas in her essay The Man-Made World and her fictional book Herland, where an isolated group of women still remain in a gynecological society. In Herland, this community based on feminine principles is perfectly harmonious, rather than the current conflict-ridden androcentric society.[citation needed]

Science

[edit]

Until the 19th century, women were effectively barred from higher education in Western countries.[11] For over 300 years, Harvard admitted only white men from prominent families.[11] Many universities, such as for example the University of Oxford, consciously practiced a numerus clausus and restricted the number of female undergraduates they accepted.[12] Due to the latter, access of women to university and academic life, the participation of women in fundamental research is marginal. The basic principles in sciences, even human sciences, are hence predominantly formed by men.[citation needed]

Medicine

[edit]

There is a gender health data gap and women are systematically discriminated against and misdiagnosed in medicine.[13] Early medical research has been carried out nearly exclusively on male corpses.[14] Women were considered "small men"[15] and not investigated. To this day, clinical studies are frequently confirmed for both sexes even though only men have participated and the female body is often not considered in animal tests, even when "women diseases" are concerned. However, female and male bodies differ, all the way up to the cell level. The same diseases can have different symptoms in the sexes, calling for different treatment, and medicines can work completely differently, including different side effects.[16] Since male symptoms are much more prominent, women are symptomatically under- and misdiagnosed, and have for example a 50% increased risk to die from a heart attack. Here, the male and known symptoms are chest-, and shoulder pain, the female symptoms are upper abdominal pain and nausea.[citation needed]

Literature

[edit]

Research by Dr. David Anderson and Dr. Mykol Hamilton has documented the under-representation of female characters in a sample of 200 books that included top-selling children's books from 2001 and a seven-year sample of Caldecott award-winning books.[17] There were nearly twice as many male main characters as female main characters, and male characters appeared in illustrations 53 percent more than female characters. Most of the plot-lines centered on the male characters and their experiences of life.[17]

The arts

[edit]

In 1985, a group of female artists from New York, the Guerrilla Girls, began to protest the under-representation of female artists. According to them, male artists and the male viewpoint continued to dominate the visual art world. In a 1989 poster (displayed on NYC buses) titled "Do women have to be naked to get into the Met. Museum?" they reported that less than 5% of the artists in the Modern Art sections of the Met Museum were women, but 85% of the nudes were female.[18]

Over 20 years later, women were still under-represented in the art world. In 2007, Jerry Saltz (journalist from the New York Times) criticized the Museum of Modern Art for undervaluing work by female artists. Of the 400 works of art he counted in the Museum of Modern Art, only 14 were by women (3.5%).[19] Saltz also found a significant under-representation of female artists in the six other art institutions he studied.[20]

Generic male language

[edit]
Further information: Male as norm
See also: Gender-neutral language

In literature, the use of masculine language to refer to men, women, intersex, and non-binary people may indicate a male or androcentric bias in society where men are seen as the 'norm', and women, intersex, and non-binary people are seen as the 'other'. Philosophy scholar Jennifer Saul argues that the use of male generic language marginalizes women, intersex, and non-binary people in society.[21] In recent years, some writers have started to use more gender-inclusive language (for instance, using the pronouns they/them and using gender-inclusive words like humankind, person, partner, spouse, businessperson, firefighter, chairperson, and police officer).[citation needed]

Many studies have shown that male generic language is not interpreted as truly gender-inclusive.[22] Psychological research has shown that, in comparison to unbiased terms such as "they" and "humankind", masculine terms lead to male-biased mental imagery in the mind of both the listener and the communicator.[citation needed]

Three studies by Mykol Hamilton show that there is not only a male → people bias but also a people → male bias.[23] In other words, a masculine bias remains even when people are exposed to only gender neutral language (although the bias is lessened). In two of her studies, half of the participants (after exposure to gender neutral language) had male-biased imagery but the rest of the participants displayed no gender bias at all. In her third study, only males showed a masculine-bias (after exposure to gender neutral language) – females showed no gender bias. Hamilton asserted that this may be due to the fact that males have grown up being able to think more easily than females of "any person" as generic "he," since "he" applies to them. Further, of the two options for neutral language, neutral language that explicitly names women (e.g., "he or she") reduces androcentrism more effectively than neutral language that makes no mention of gender whatsoever (e.g., "human").[24][25]

Feminist anthropologist Sally Slocum argues that there has been a longstanding male bias in anthropological thought as evidenced by terminology used when referring to society, culture, and humankind. According to Slocum, "All too often the word 'man' is used in such an ambiguous fashion that it is impossible to decide whether it refers to males or just the human species in general, including both males and females."[26]

Men's language will be judged as the 'norm' and anything that women do linguistically will be judged negatively against this.[27] The speech of a socially subordinate group will be interpreted as linguistically inadequate against that used by socially dominant groups.[28] It has been found[by whom?] that women use more hedges and qualifiers than men. Feminine speech has been viewed as more tentative and has been deemed powerless speech. This is based on the view that masculine speech is the standard.[citation needed]

Generic male symbols

[edit]

On the Internet, many avatars are gender-neutral (such as an image of a smiley face). However, when an avatar is human and discernibly gendered, it usually appears to be a man.[29][30]

Depictions of skeletons typically have male anatomy rather than female, even when the character of the skeleton is meant to be female.[31][32][33]

Restroom symbols show the male as the default person, while the female is identified by a skirt.[34]

Lions are often portrayed in fiction as patriarchal and thought of as "King of the Jungle," despite being led by females.[35]

Impacts

[edit]

Men are more severely impacted by androcentric thinking.[2] However, the ideology has substantial effects on the way of thinking of everyone within it. In a 2022 study, in which 3,815 people were shown a selection of 256 images containing illusory faces (objects, in which humans see faces), 90% of the objects were on average by the participants identified as male.[36]

See also

[edit]

References

[edit]

Literature

[edit]
Revisions and contributorsEdit on WikipediaRead on Wikipedia

Androcentrism

View on Grokipedia
from Grokipedia
Androcentrism is the ideological and practical orientation that centers men's experiences, needs, and perspectives as the normative standard for humanity, often marginalizing or rendering women's distinct realities peripheral or exceptional. This viewpoint manifests in assumptions that male biology, behaviors, and social roles represent the default , leading to systemic evaluations of phenomena through a masculine lens. The term, derived from Greek roots meaning "male-centered," was popularized in the early by feminist author , who critiqued it as an irrational elevation of male functions in societal organization. Historically rooted in patriarchal structures where male authority dominated cultural, legal, and intellectual spheres, androcentrism has influenced fields like and by prioritizing male subjects in , such as early anatomical studies treating women as variants of male . Empirical investigations, including cognitive studies, reveal implicit biases where men are more readily associated with generic "human" concepts, while women are categorized as gendered deviations, suggesting subtle perceptual mechanisms underlying this centering. In social sciences, analyses of trends from 1996 to 2020 indicate persistent imbalances favoring male-centric inquiries, though post-feminist efforts have yielded mixed progress in addressing such disparities. Critics within frame androcentrism as a core driver of inequality, yet its prevalence is contested, with some observations highlighting countervailing gynocentric tendencies in modern policy and cultural narratives that prioritize female perspectives. Key manifestations include conventions defaulting to male pronouns as universal and institutional practices undervaluing female-specific , prompting ongoing debates about whether observed patterns stem from evolved sexual dimorphisms or cultural artifacts. These dynamics underscore androcentrism's role in shaping knowledge production, where source selection and interpretive frameworks often reflect underlying male-normative assumptions.

Definition and Etymology

Core Definition

Androcentrism denotes the tendency to view the , experiences, and social structures from a perspective, treating s as the default or normative standard while rendering perspectives peripheral or derivative. This manifests in practices where , behaviors, and interests are privileged as central references for interpreting phenomena, often leading to the undervaluation or oversight of equivalents. The concept implies not merely descriptive male dominance but an ideological centering that conflates "man" with "," positioning women as deviations from this norm. Etymologically, "androcentrism" combines the Greek root andros ("man" or "") with -centrism, signifying a -oriented focus, with the "androcentric" first appearing in English around 1887–1890 to describe male-centered views. Though popularized in feminist by Charlotte Perkins Gilman's 1911 book The Man-Made World or, Our Androcentric Culture, which critiqued pervasive male bias in culture and institutions, the term's usage predates widespread academic adoption, emerging in sociological contexts to highlight asymmetries in production and societal norms. Empirical assessments of androcentrism often draw from analyses of institutional outputs, such as scientific studies where male subjects comprise over 70% of samples in fields like from 1996–2020, potentially skewing generalizations about . Critics from first-principles perspectives argue that observed male-centric patterns may stem from causal realities like sex-based differences in , risk-taking, and reproductive roles, which historically shaped division of labor rather than arbitrary ; however, the term itself frames these as ideological distortions requiring correction. Source credibility in defining androcentrism warrants caution, as much scholarship originates in departments with documented ideological skews toward viewing disparities as systemic oppression rather than adaptive outcomes supported by cross-cultural data on male overrepresentation in roles across 190 societies.

Historical Coinage and Evolution of the Term

The term androcentrism was coined by American sociologist Lester Frank Ward in his 1903 treatise Pure Sociology: A Treatise on the Origin and Spontaneous Development of Society, where he employed it to describe a male-centered perspective in social evolution, contrasting it with a hypothesized prehistoric "gynaecocentric" phase dominated by female influence in primitive societies. Ward's usage drew from biological and sociological analogies, arguing that modern society reflected an "androcentric theory" prioritizing male agency over earlier matrifocal structures, though his framework emphasized empirical progression rather than normative critique. The adjective androcentric, meaning "having males as the center," predated the noun by about 16 years, emerging around 1887 as a neologism combining Greek roots andr- ("man, male") and -centric ("centered"). Ward’s introduction of androcentrism occurred amid early 20th-century debates on gender roles in , but the term gained broader traction through feminist starting in 1911, when adopted and expanded it in her book The Man-Made World, or, Our Androcentric Culture. Gilman, a prolific utopian socialist and critic of patriarchal norms, used the concept to dissect how male dominance shaped , , and childhood, portraying contemporary civilization as artificially constructed around masculine priorities that stifled . Her work shifted androcentrism from Ward's descriptive evolutionary tool toward a diagnostic lens for , influencing subsequent analyses of cultural artifacts and institutions. By the mid-20th century, androcentrism evolved further in anthropological and psychological literature, often invoked to highlight male-normative assumptions in research methodologies, such as studies or Freudian theory that universalized male development patterns. This refinement persisted into of the 1960s–1970s, where scholars like applied it to kinship and symbolism, framing it as a pervasive ideological structure rather than isolated historical phase, though critiques noted potential overgeneralization without granular empirical validation across societies.

Historical Development

Ancient and Pre-Modern Roots

In ancient Greek philosophy, androcentrism manifested through conceptions of the male as the normative human archetype. Aristotle, in biological works such as Generation of Animals composed circa 350 BC, posited that females develop as defective or mutilated males due to insufficient vital heat during embryogenesis, resulting in incomplete form, reduced rationality, and physical weakness compared to the male telos. This framework naturalized male superiority, deeming women naturally subordinate and unfit for full civic or intellectual participation, as evidenced by their exclusion from Athenian citizenship and philosophical discourse in the 5th–4th centuries BC. Legal codes in earlier Near Eastern societies reinforced male-centered authority. The , promulgated around 1754 BC by the Babylonian king, prescribed gender-differentiated rights and punishments, such as death for a caught in while permitting husbands extramarital relations under certain conditions, and required male guardianship for women's property and contracts. These provisions centered social and economic power on free males, treating women as extensions of paternal or spousal control rather than autonomous agents. Roman law extended this pattern into the pre-modern era, with the paterfamilias wielding patria potestas—absolute authority over family members' lives, marriages, and finances—from the early (circa 509 BC) onward. Women remained in perpetual tutelage under male guardians (tutela mulierum), unable to act independently in legal matters, positioning the male household head as the defining unit of society and state. Religious institutions paralleled these structures, as in Greco-Roman cults where male priesthoods dominated state rituals and chief deities like embodied authoritative masculinity, marginalizing female divine roles to subordinate spheres.

Modern Emergence in Intellectual Discourse

The term androcentrism entered modern intellectual discourse through the sociological writings of Lester F. Ward, who introduced it in his 1903 book Pure Sociology. Ward critiqued prevailing social theories for overemphasizing male reproductive roles and agency, attributing this bias to an "irrational glorification of the trivial male fertilizing function" that distorted understandings of and ; he countered with a "gynæcocentric theory" emphasizing female primacy in biological and social processes. This framework drew on empirical observations from and to argue that early human societies centered on maternal imperatives, challenging male-dominated interpretations of progress. Building on Ward's ideas, popularized the concept in feminist critique with her 1911 work The Man-Made World, or, Our Androcentric Culture, which systematically analyzed how male-centric norms permeated , , and , rendering female experiences peripheral or derivative. Gilman, drawing from evolutionary and sociological data, contended that industrial-era institutions perpetuated a "masculine provincialism" that undervalued women's and nurturing capacities, evidenced by disparities in labor division and cultural narratives. Her analysis, grounded in observable sex-based divisions in 19th- and early 20th-century American society, positioned androcentrism as a causal barrier to equitable development rather than a neutral outcome of . The concept reemerged prominently in mid-20th-century , particularly from the 1960s onward, as scholars across disciplines interrogated institutional biases. In , feminist critiques targeted androcentric methodologies that prioritized male rituals and economies in ethnographic accounts, with studies from the s onward documenting how overlooked women's roles due to male researcher perspectives and informant selection. Similarly, by 1970, analyses in and highlighted androcentrism in experimental designs, such as using male subjects as norms for , which skewed results on and ; these challenges, often rooted in reviews of post-World War II data, spurred remedial ethnographies and inclusive paradigms without assuming equivalence of sexes. This phase integrated androcentrism into broader debates on knowledge production, emphasizing empirical corrections over ideological overhauls.

Manifestations Across Domains

In Language and Symbolic Systems

In languages with , such as many Indo-European tongues, masculine forms frequently serve as the unmarked or default category for referring to groups comprising both sexes or unspecified individuals, embedding an androcentric orientation in basic linguistic structure. For example, in English, historical usage prescribed the singular pronoun "he" as a generic referent for persons of either sex, as codified in 18th- and 19th-century prescriptive grammars that supplanted earlier widespread acceptance of gender-neutral singular "they." This convention extended to nouns like "chairman" or "policeman," where male-derivative terms denoted roles irrespective of the holder's sex until reforms in the late 20th century. Psycholinguistic experiments provide that such masculine generics elicit male-biased cognitive representations. In six studies involving over 1,000 participants, exposure to sentences using generic "he" (e.g., "If a studies hard, he will succeed") resulted in 60-70% of respondents visualizing protagonists, significantly exceeding chance levels and neutral phrasing controls. Eye-tracking research similarly reveals that generically intended masculine pronouns, like Dutch "zijn" (his), prompt faster and stronger associations with imagery in singular contexts, indicating an automatic favoring s over females. These effects persist across languages with similar structures, such as German and Spanish, where masculine articles or adjectives dominate mixed-group references, though neutralization strategies (e.g., feminine or neutral forms) reduce the bias. Symbolic systems intertwined with , including proverbs, idioms, and conventions, often prioritize agency and experience as normative. Analyses of English proverbs reveal a predominance of male-centric exemplars, such as "A man's home is his castle" or references to "the man in the street" for , reflecting historical male dominance in documented spheres like and labor. In children's literature, a 2021 corpus study of over 200 U.S. books from 2010-2019 found characters outnumbering s by 1.5:1 in titles and central roles, with authors exhibiting stronger androcentric tendencies than female counterparts, potentially reinforcing symbolic centrality in formative reading experiences. Critiques of these patterns, largely from feminist linguistics emerging in the 1970s, argue they perpetuate invisibility of female perspectives, yet empirical data suggest the bias may partly mirror historical realities of male overrepresentation in public domains rather than purely linguistic fiat. Recent shifts toward gender-neutral alternatives, like "they" or "humankind," have gained traction in style guides since the 1980s, with usage increasing 3-5 fold in by 2020, though resistance persists in conservative or formal contexts due to perceived awkwardness or tradition. Such reforms aim to mitigate documented psychological exclusion effects, where women report lower motivation and identification in professional scenarios described with masculine generics.

In Scientific Research and Methodology

In , androcentrism historically manifested through the systematic exclusion of women from trials, particularly those of childbearing age, due to concerns over fetal risks following incidents like in the 1960s, resulting in medical guidelines and drug approvals based predominantly on . This practice persisted until the NIH Revitalization Act of 1993, which mandated the inclusion of women and minorities in NIH-funded studies and required analysis by sex to address potential differences in outcomes. Prior to this, assumptions about universal applicability of male-derived data overlooked sex-specific responses, such as variations in , contributing to gaps in knowledge. Preclinical studies have similarly exhibited male bias in animal models, with males preferred to minimize perceived variability from female hormonal cycles, leading to results extrapolated without accounting for sex differences. For example, a 2017 analysis of cardiovascular found that 71.6% of studies reporting used males exclusively, while 20% omitted reporting altogether. A 2010 across disciplines identified male bias in 8 of 10 fields, most pronounced in (5.5:1 male-to-female ratio) and (5:1), often justified by claims of female variability that empirical data later refuted, as unstaged females showed no greater variability than males in factorial designs. Such preferences distorted methodologies by treating males as the default, potentially underestimating -specific mechanisms in and treatment responses. In fields like and , methodological critiques from feminist scholars allege androcentrism in emphasizing male traits or competition, such as historical focus on male primate behaviors over female agency, but these claims often conflate empirical patterns of sex differences—rooted in reproductive asymmetries—with bias. Evolutionary frameworks prioritize causal explanations for observed variances, like greater male variability in traits due to selection pressures, rather than assuming male-centric distortion; misrepresentations in textbooks and critiques frequently exaggerate ideological conflicts over evidence. Recent publication analyses from 1996–2020 further indicate erosion of topical androcentrism, with balanced or female-focused research proliferating, suggesting methodological reforms have mitigated earlier imbalances without negating biological realities. Policies like NIH's 2016 directive to consider sex as a biological variable now enforce reporting and analysis by sex, promoting rigor over default assumptions.

In Medical Practice and Health Studies

In clinical trials, historically prioritized participants, establishing physiology as the default standard for drug efficacy and safety assessments. The U.S. Food and Drug Administration's 1977 guideline, prompted by concerns over teratogenic risks following the disaster, explicitly discouraged the inclusion of women of childbearing potential in Phase I and early Phase II trials, resulting in pharmaceuticals approved primarily on male-derived data. This exclusion persisted until the 1993 NIH Revitalization Act, which mandated the inclusion of women and sex-specific analyses in federally funded studies, alongside FDA guidelines requiring reporting of sex-stratified results. Empirical evidence indicates that such practices contributed to higher rates in women, attributable to sex differences in , including slower drug clearance influenced by hormonal variations and . In cardiovascular medicine, androcentric biases manifested in diagnostic criteria and treatment protocols modeled on male presentations, leading to systematic underdiagnosis in women. For instance, heart disease symptoms in women often include atypical features like , , or jaw pain rather than classic , yet early trials underrepresented women— with some FDA-reviewed studies failing to report participant altogether, comprising 28% of 123 analyzed premarket approvals. A 2024 systematic review of management found women received fewer diagnostic tests and medications than men, correlating with worse outcomes, including higher misdiagnosis rates (women 50% more likely post-heart attack). These disparities stem from implicit biases where female symptoms are dismissed as non-cardiac, despite biological realities like smaller and estrogen-modulated plaque composition in women. Health studies have similarly reflected androcentrism through underrepresentation of sex-specific variables, perpetuating gaps in understanding female-predominant conditions. Peer-reviewed analyses describe an "androcentric history" where female physiology was viewed as a deviation from the male norm, labeling women as "difficult" subjects due to menstrual cycles complicating data uniformity. Despite policy reforms, sex bias endures in non-NIH-funded high-impact trials, with recent scoping reviews confirming persistent underinclusion of women in certain fields like and . The 2016 NIH policy requiring sex as a biological variable has spurred progress, yet implementation varies, and conflating biological sex differences with social gender factors in studies risks obscuring causal mechanisms, such as genetic and hormonal influences on disease prevalence. Ongoing empirical scrutiny reveals that while historical male-centrism delayed sex-disaggregated insights, real physiological divergences—e.g., women's higher but greater morbidity from chronic conditions—necessitate rigorous, unbiased stratification to avoid both under- and over-treatment.

In Arts, Literature, and Cultural Narratives

In literature, androcentrism appears through the overrepresentation of male protagonists and authors, particularly in canonical and children's works. A longitudinal analysis of over 5,000 children's books published from 1900 to 2000 revealed that male characters outnumbered female characters by a ratio of about 60:40, with male-authored books showing even stronger imbalances, suggesting authorship influences narrative centering on male experiences. This pattern extends to broader literary traditions, where proverbs and idioms in languages like English often embed male-centric worldviews, such as portraying men as active agents in wisdom sayings while relegating women to passive or relational roles. In , androcentrism manifests in the historical dominance of male artists within established canons and the frequent of subjects through a male-oriented lens. For instance, surveys of major Western art collections indicate that fewer than 5% of works by pre-20th-century artists are attributed to women, reflecting systemic exclusion from , , and recognition. Feminist critiques highlight how even nudes in and later periods, such as those by or Ingres in the 16th and 19th centuries, embody aligned with male viewers' perspectives rather than autonomous narratives. Cultural narratives, including myths and , often prioritize male figures as archetypal heroes or authorities, shaping collective identity around masculine agency. In , foundational texts like Hesiod's (circa 700 BCE) center male gods such as in cosmogonic roles, with female deities like defined primarily through marital or adversarial ties to males, a structure echoed in many Indo-European traditions. Scholarly examinations attribute this to historical male monopoly on oral and written transmission of such stories, perpetuating androcentric frameworks in storytelling that influence modern media adaptations.

Theoretical Frameworks and Explanations

Feminist Interpretations and Critiques

Feminist theorists have interpreted androcentrism as an entrenched that elevates male experiences, , and viewpoints as normative standards across intellectual and social domains, rendering female equivalents peripheral or deficient. In scientific contexts, Sandra Harding's 1986 analysis in The Science Question in portrayed mainstream Western as androcentric at its core, with methodologies and institutional practices systematically excluding women's standpoints and embedding masculine values, which she claimed produced partial rather than objective knowledge. Harding proposed standpoint epistemology as a corrective, asserting that knowledge from marginalized positions, including women's, yields "strong objectivity" by revealing biases invisible to dominant perspectives. Evelyn Fox Keller extended these critiques to biological sciences, arguing in works such as Reflections on Gender and Science (1985) that androcentric assumptions manifest in gendered metaphors—like depicting as autonomous aggressors and ova as passive vessels—which distort empirical interpretations and perpetuate cultural under the guise of neutrality. Similar arguments targeted fields like and ; for example, Carol Gilligan's 1982 critique of Lawrence Kohlberg's stages of moral development claimed they normed male reasoning as universal, overlooking relational ethics more common among women. In and cultural narratives, feminists such as those in second-wave scholarship viewed androcentrism as structuring to prioritize male agency, with terms like "mankind" or historical accounts centering "great men" as agents of progress, thereby erasing women's contributions. These interpretations often frame androcentrism as a mechanism of patriarchal control, demanding through feminist alternatives like reforms or gynocentric . Critiques of these feminist positions highlight their reliance on standpoint theory, which philosophers like Cassandra Pinnick (2005) have faulted for threatening scientific objectivity by subordinating evidence to identity-based privileges, potentially introducing ideological distortions akin to the androcentrism it seeks to displace. Empirical reviews further qualify persistence claims; a 2022 quantitative analysis of over 1 million social science abstracts from 1996 to 2020 revealed a decline in androcentric dominance, with articles focused solely on women outnumbering those on men by a ratio of 2.25:1 in recent years, alongside greater attention to female-specific topics like maternity and breast cancer. Such data suggest that while early feminist interventions identified real imbalances—such as male-centric medical trials until the late 1980s—broader assertions of systemic androcentrism may overstate ongoing prevalence, particularly in academia where gender studies fields, prone to ideological homogeneity, amplify these narratives without proportional empirical scrutiny.

Evolutionary Biology and Sex Differences

Evolutionary biology attributes many human sex differences to divergent selective pressures arising from anisogamy—the differing sizes and investments in gametes between males and females—which fundamentally shapes reproductive strategies. Parental investment theory, formulated by Robert Trivers in 1972, explains that females' higher obligatory investment in offspring (including gestation and lactation) leads to greater selectivity in mates and nurturing behaviors, while males, facing lower per-offspring costs, prioritize quantity of matings through competition and mate-seeking. This framework predicts and is supported by empirical patterns, such as males exhibiting higher variance in reproductive success across species, including humans, where a small proportion of males historically accounted for most paternities due to polygynous tendencies. In humans, these dynamics manifest in sex-differentiated traits like greater male risk-taking, aggression, and status-striving, which enhance mating access under ancestral conditions of resource scarcity and mate competition. Sex differences extend to cognition and neuroanatomy, with evolutionary models linking them to adaptive specialization. Males typically outperform females in mental rotation and visuospatial tasks by effect sizes of d ≈ 0.5–0.7, traits posited to evolve from navigational demands in hunting or territorial defense, while females show advantages in verbal memory and fluency (d ≈ 0.2–0.3), aligned with social bonding and offspring care. Genetic underpinnings, including sex chromosome effects and hormonal influences like prenatal testosterone, contribute to these dimorphisms, as evidenced by twin studies and neuroimaging showing dimorphic brain structures such as larger male amygdalae for threat processing. Cross-cultural consistency in these patterns, from hunter-gatherer societies to modern populations, supports an evolutionary origin over purely cultural explanations, with heritability estimates for spatial abilities exceeding 50% in males. In the context of androcentrism, challenges interpretations framing male-centric views as arbitrary bias by highlighting how male-typical traits often drive intrasexual variance and societal innovations, such as technological advancements historically dominated by males due to selection for exploratory risk. Critiques alleging androcentrism in frequently misrepresent it as justifying inequality rather than describing adaptive differences, yet meta-analyses confirm predictions like universal sex differences in mate preferences—females prioritizing resources and status, males youth and —without cultural fully accounting for the patterns. This evidence-based approach reveals sex differences as complementary outcomes of selection, where androcentric emphases may reflect empirical realities of male-driven variance in achievement rather than systemic oversight of female capabilities.

Sociological and Cultural Analyses

Sociological analyses of androcentrism typically situate it within paradigms of gender stratification, viewing it as a mechanism embedding male perspectives into social institutions and norms. Conflict theory interprets androcentrism as a structural feature enabling dominant groups—predominantly men—to sustain power asymmetries, where male-centered norms subordinate women and limit their access to resources and authority. This perspective, rooted in Marxist influences, posits that androcentric practices in workplaces and families perpetuate exploitation, with historical data showing women's labor participation rising from 34% in 1950 to 57% in 2020 in the U.S., yet persistent gaps averaging 18% as evidence of entrenched male prioritization. Functionalist approaches, conversely, regard seemingly androcentric divisions—such as men in public, instrumental roles and women in private, expressive ones—as adaptive for societal equilibrium, arguing these roles evolved to optimize family and economic functions amid biological sex differences in strength and nurturing capacities. Talcott Parsons' mid-20th-century framework exemplified this, suggesting gender complementarity minimizes conflict and supports reproduction, with cross-cultural surveys from 186 societies indicating near-universal male dominance in high-risk provisioning activities like hunting, which functionalists link to androcentric leadership norms rather than arbitrary bias. Symbolic interactionism examines androcentrism at the micro-level, emphasizing how individuals negotiate through symbols and interactions that normalize as the unmarked human default. In this view, children internalize androcentric cues via language and play—such as toys marketed as "action figures" for boys versus "dolls" for girls—reinforcing perceptions of activities as universal and female ones as specialized, with longitudinal studies tracking preschoolers' play showing boys' exploratory behaviors rated as "normal" while girls' are "gendered." Cultural analyses highlight androcentrism's permeation in symbolic systems like proverbs, myths, and media, where male experiences are depicted as archetypal. A 2020 linguistic study of English proverbs identified over 60% embedding male-centric assumptions, such as portraying men as protagonists in narratives while women appear as relational foils, reflecting broader societal valorization of agency over interdependence. Ethnographic across 50 cultures documents male deities or heroes dominating origin stories in 80% of cases, correlating with patrilineal patterns persisting in 40% of global societies as of 2020. Quantitative assessments reveal mixed persistence: a bibliometric analysis of 1.2 million papers from 1996 to 2020 found women's topics underrepresented by 15% initially but converging to parity by 2015, attributing residual androcentrism to institutional rather than overt . Critics from within note that many such analyses, often from gender-focused subfields, may amplify perceived bias by downplaying cross-cultural consistencies in male variance for traits like risk-taking, documented in meta-analyses of 100+ studies showing men's greater standard deviations in and achievement distributions.

Key Debates and Controversies

Androcentrism as Systemic Bias vs. Reflective of Reality

Critics framing androcentrism as a systemic bias argue that male-centered norms and structures perpetuate inequality by treating male experiences as the universal default, marginalizing female perspectives in domains like science, language, and policy. This view, prominent in feminist scholarship since the 1970s, posits that disparities in achievement and representation stem primarily from discriminatory practices rather than innate differences, with examples including male-dominated research methodologies that overlook female-specific variables. However, such interpretations often derive from ideologically driven analyses in academia, where empirical controls for biological factors are infrequent, potentially inflating claims of bias amid documented left-leaning institutional tendencies that prioritize social constructionist explanations over causal biological mechanisms. In contrast, evidence from and supports androcentrism as reflective of observable realities rooted in differences, where male-typical traits contribute to greater representation in high-stakes domains without necessitating systemic favoritism. A of vocational interests across 475,000 participants found consistent, large differences, with males exhibiting stronger preferences for "things" (e.g., Realistic and Investigative , d=0.84 and 0.68) and females for "people" (e.g., Social and Artistic, d=0.56 and 0.42), patterns stable over decades and predictive of choices independent of socialization. These differences, evident from and cross-culturally, explain male overrepresentation in fields like and physics, suggesting historical male centrality in arises from intrinsic orientations rather than exclusionary . The greater male variability hypothesis further bolsters this perspective, positing higher variance in traits leads to overrepresentation at distribution extremes, including exceptional achievement. Empirical tests across cognitive tasks, such as international math olympiads and records, confirm s comprise 80-90% of top performers, with variance ratios exceeding 1.1 in large samples from over 100 countries. Similarly, studies on preferences reveal greater variability in risk-taking and time , correlating with entrepreneurial and roles historically dominated by s. While critics attribute this to cultural suppression, the persistence of these patterns in egalitarian societies—where female participation has risen but apex dominance endures—indicates biological underpinnings, such as X-chromosome effects on variability, over purely social . This causal realism challenges androcentrism-as- narratives by aligning observed outcomes with sex-dimorphic selection pressures, where intrasexual competition favors traits yielding societal advancements.

Androcentrism Versus Gynocentrism in Contemporary Society

In contemporary Western societies, androcentrism—privileging male perspectives and experiences as normative—has historically shaped institutions, but empirical indicators suggest a marked shift toward , where female interests and outcomes are prioritized, particularly in , , and social welfare policies. This transition reflects post-1960s feminist advocacy and legislative reforms emphasizing gender equity, often resulting in asymmetric protections for women. For instance, U.S. Census Bureau data from 2022 indicates that approximately 80% of custodial parents are mothers, with fathers comprising only 20%, a persisting despite preferences in many states and evidence that improves child outcomes regardless of parental sex. This disparity arises from presumptions favoring maternal primary caregiving, rooted in remnants, even as fathers increasingly seek custody and demonstrate comparable efficacy in longitudinal studies. Educational systems exemplify gynocentric tendencies through performance gaps disadvantaging boys. In the U.S., girls consistently earn higher grade point averages (3.23 versus 3.0 for boys in 2019 data) and graduate high school at rates exceeding boys by up to 9 percentage points, while boys underperform in arts by 0.23 standard deviations on average across districts. These outcomes stem from curricula and disciplinary practices aligned more closely with female —emphasizing verbal skills, compliance, and sustained attention—leading to higher male suspension rates (twice that of girls) and dropout risks, without commensurate policy interventions like those for girls' STEM participation post-Title IX. analyses confirm girls outperform boys in reading across most member countries, while boys edge in math, yet overall tertiary enrollment favors women (58% female in 2023). Policy domains further illustrate gynocentrism's ascent, as initiatives like the Violence Against Women Act (reauthorized in 2022) allocate billions primarily to female victims of domestic violence, despite CDC data showing similar victimization rates for men (28.5% lifetime for males versus 37% for females in intimate partner contexts). In contrast, male-specific issues, such as higher suicide rates (3.7 times female rates in the U.S., 2023) or workplace fatalities (92% male), receive less targeted funding or institutional focus. Academic research reflects this pivot: analyses of social science publications from 1996–2020 show erosion of topic-based androcentrism, with female-centric studies proliferating amid equity mandates. Critics from men's advocacy perspectives argue this constitutes systemic gynocentrism, inverting prior male defaults without empirical justification for female superiority in caregiving or vulnerability, while feminist sources maintain patriarchal residues in economic spheres mask these shifts. However, causal examination of outcomes—such as declining male labor force participation (down to 68.9% in 2023 from 80% in 1970)—suggests gynocentric policies exacerbate rather than reflect innate differences, prioritizing female advancement over balanced realism.

Empirical Evidence on Prevalence and Persistence

Empirical studies utilizing implicit association tests have demonstrated persistent androcentric biases in cognitive representations of humanity. In three experiments conducted in 2020, participants exhibited stronger associations between broad human concepts (e.g., "person") and men compared to women, with male participants displaying larger effect sizes; for instance, Single Category Implicit Association Test results indicated faster response times linking men to human categories, while women were more strongly tied to gender-specific attributes. This implicit conflation of maleness with universality persisted even when using gender-inclusive language alternatives like "humankind," suggesting an underlying cognitive tendency not fully mitigated by explicit reforms. Analyses of cultural artifacts reveal quantitative overrepresentation of male figures, indicating prevalence in construction. A corpus analysis of 729 children's books (ages 5–13, totaling 24 million words) found names appearing in 62% of instances (392,588 tokens) versus 38% for female names (237,812 tokens), exceeding the 52% baseline from birth demographics; this was amplified in books by authors (71% names). Complementing this, an examination of 105,369 children's stories (46 million words) showed boys using names in 85% of cases, while girls used them in 39%, with boys maintaining the skew across ages 5–13. Such patterns suggest androcentrism's endurance in shaping early linguistic and representational norms, potentially reinforcing through generational transmission. In scientific research outputs, quantitative assessments of publication trends from to 2020 indicate a decline in overt androcentrism, challenging claims of unyielding dominance. A Scopus-indexed of article titles and abstracts (with manual validation on samples of 1,000–10,000 items) revealed exclusive mentions of women outpacing men at a 2.16:1 ratio in , rising to 2.25:1 by 2020, driven by topics like female-specific issues; overall mentions shifted from 1.37:1 (women:men) to 1.76:1. This erosion aligns with policy interventions but highlights domain-specific persistence, as male-normative assumptions in (e.g., generalizing from subjects) have been critiqued in historical contexts without full resolution in contemporary practice. Medical research exhibits lingering androcentric legacies, though empirical quantification varies. Historical reviews document underinclusion of female subjects in clinical trials until the , leading to generalized findings from male physiology; a 2022 scoping review of 59 studies confirmed ongoing sex inequalities in , with assumptions based on male data persisting in areas like cardiovascular outcomes. Persistence is evident in uneven application of sex-disaggregated analyses post-NIH Revitalization Act (1993), where compliance remains incomplete despite mandates, underscoring institutional inertia.

Societal Impacts

Claimed Harms and Criticisms

Critics of androcentrism, particularly within feminist scholarship, contend that it fosters systemic inequalities by establishing male norms as the default human standard, thereby rendering female experiences as deviations or anomalies. This perspective posits that such distorts production and social structures, perpetuating disadvantages for women in domains like , , and policy. In , androcentric practices have been linked to tangible disparities, as studies historically prioritized male subjects, leading to generalized findings that inadequately address female physiology. For example, cardiovascular research norms derived from male-dominated trials contributed to delayed diagnoses and poorer outcomes for women, who exhibit distinct symptom profiles such as and rather than classic . A 2018 analysis of social evidence underscored how this over-generalization has adversely affected management. Similarly, exclusion of females from early drug trials resulted in underrecognized sex-specific adverse effects, prompting regulatory shifts like the 1993 FDA guidelines mandating inclusion of women in clinical studies. Feminist empiricists argue that androcentrism embeds sexist biases in scientific methodology, such as faulty experimental designs focused on male-centric problems, which undermine objectivity and exacerbate inequalities. In psychology, this manifests as differential treatment based on stereotypes rather than evidenced differences, with male behaviors often framed as normative while female variations are pathologized. Implicit association tests reveal stronger cognitive links between "human" and "male" than "female," suggesting an unconscious bias that critics claim reinforces societal devaluation of women. Broader societal critiques highlight how androcentrism sustains patriarchal norms by marginalizing women's spheres in cultural narratives and , though empirical quantification of these effects remains contested. For instance, analyses of research trends from 1996 to 2020 indicate persistent imbalances in topic selection favoring male-relevant issues, despite feminist interventions. Such patterns, per these accounts, hinder equitable and perpetuate , with calls for remedial reforms to integrate analyses.

Potential Benefits and Functional Roles

Androcentric norms, by prioritizing male perspectives and traits such as competitiveness and risk-taking, may have conferred adaptive advantages in ancestral environments where acquisition and defense were critical for survival. Evolutionary analyses suggest that specialization in high-risk activities like and warfare enabled groups to secure larger caloric surpluses and protect against threats, outcomes that enhanced for both sexes due to males' higher variance in fitness and capacity for cooperative altruism in male coalitions. In such contexts, androcentrism functionally aligned societal roles with dimorphic differences, where physically dominant males could deter free-riders and aggressors, thereby stabilizing group cohesion and distribution. These patterns persisted into historical societies, where male-centered hierarchies facilitated expansion and by channeling traits like into , , and technological development. For example, male risk tolerance—linked to higher testosterone levels—has been associated with pursuits yielding high-reward outcomes, such as and , contributing to cumulative cultural in agrarian and industrial eras. Empirical reviews of differences indicate that androcentric structures, by encouraging competition, amplified advancements in fields requiring spatial reasoning and systemizing, which historically dominated and breakthroughs. In contemporary settings, potential benefits include efficient allocation of labor to roles matching average sex differences, such as male overrepresentation in physically demanding or high-stakes professions that underpin and . Proponents argue this reflects causal realities of evolved preferences rather than bias, yielding societal gains like faster in meritocratic systems unhindered by enforced parity. However, these functional roles are debated, with evidence showing variability across cultures and environments where rigid androcentrism may constrain adaptability.

Empirical Outcomes in Policy and Institutions

In healthcare policy and institutions, androcentric biases historically prioritized male physiology as the normative standard in , leading to systematic exclusion of women from trials and distorted medical knowledge. Until the 1993 NIH Revitalization Act, women of childbearing potential were routinely barred from early-phase drug studies, resulting in pharmaceuticals inadequately tested for sex-specific responses and higher rates among female users. For example, zolpidem's initial dosing overlooked greater next-day impairment in women due to slower , prompting a 2013 FDA dose reduction for females after post-market data revealed elevated risks. This male-centric approach contributed to poorer diagnostic accuracy for women in areas like , where atypical symptoms relative to male norms delayed treatment and elevated mortality rates until sex-disaggregated research increased in the 2000s. In military institutions, policies establishing standards calibrated to male averages have yielded mixed empirical outcomes, reflecting biological sex differences in strength and injury susceptibility. Studies across U.S. Army cohorts show female trainees incurring 1.5 to 2.5 times higher rates than males during basic training, with incidence reaching 53% for women versus 42% for men, often linked to lower baseline aerobic and strength . Fitness-adjusted analyses indicate these disparities diminish when accounting for entry-level physical capacity, suggesting androcentric thresholds effectively filter for operational readiness but limit female integration without sex-specific adjustments. Lowering standards to accommodate averages has correlated with elevated unit-level injury burdens and reduced in mixed-gender roles, as evidenced by higher female rates in enlisted personnel. Proponents argue such male-normed policies optimize overall force cohesion and mission success, given average male advantages in upper-body strength essential for tasks like load-bearing. Criminal justice institutions exhibit patterns where androcentric assumptions—treating male criminality as the default—intersect with sentencing outcomes, though empirical data reveal deviations favoring s for equivalent offenses. Federal data from 2023 indicate s receive sentences 10.5% shorter than males for terms of 18 months or less, with broader analyses estimating women 12-23% less likely to face incarceration after controlling for severity. This leniency persists despite males comprising 90% of violent offenders, implying policies nominally reflective of male behavioral norms in fact incorporate chivalric or risk-assessment biases that mitigate female penalties, potentially undermining deterrence equity. Outcomes include higher male under stricter regimes, but no causal link to androcentrism alone, as unobserved case differences (e.g., weapon use) partially explain gaps. Family law policies, evolving from historical paternal authority to maternal presumptions, show limited androcentric remnants in modern custody determinations, with empirical child outcomes tied more to parental involvement than . Post-1980s reforms emphasizing have reduced overt male preference, yet studies find mothers retaining primary custody in 80-90% of contested U.S. cases, correlating with children's improved emotional stability when fathers maintain significant access. Androcentric elements, such as prioritizing provider stability (often male-coded), appear in some jurisdictions but yield neutral-to-positive results for child socioeconomic metrics when enforced over sole maternal awards. Data from alienated parent cases indicate no heightened custody loss for mothers, but children in father-absent homes face 2-3 times higher and behavioral risks, underscoring functional benefits of balanced, reality-reflective arrangements over strict .

Recent Developments

Studies Post-2000 on Androcentric Patterns

A 2021 bibliometric analysis of over 1.5 million publications from 1996 to 2020 across social sciences, , and found that articles focused exclusively on women outnumbered those on men by a increasing from 2.16:1 to 2.25:1, with no of dominant androcentrism in research topics; instead, female-specific issues like maternity and received disproportionate attention compared to male counterparts such as testicular . In evaluations of research , however, androcentric patterns persist. An experiment published in 2013 exposed participants to abstracts from journals, attributing them to male or female authors; male-authored work was rated significantly higher in (=4.72, SD=0.89) than female-authored (=4.32, SD=0.91; p<0.05, Cohen's d=0.45). A 2022 study involving 536 undergraduates similarly revealed that male participants rated sex/-related journals lower in perceived (p<0.001, d=0.49) and favorability (p<0.001, d=0.57) than matched non-sex/ journals, with significant gender-by-journal interactions (e.g., F(1,411)=58.82, p<0.001 for favorability), while female participants showed no such bias; despite this, sex/ journals garnered higher public attention via scores (p<0.001, d=-0.978). In medical research, a 2022 systematic scoping review of 162 studies from 2010 onward documented persistent sex inequalities stemming from historical androcentrism, including underinclusion of female participants in cardiovascular and pharmacokinetics trials, though post-1993 NIH mandates have mitigated some gaps; the review highlighted that only 31% of analyzed papers addressed sex/gender analysis comprehensively. A 2021 analysis of Australian health research echoed this, finding sex-disaggregated data lacking in 68% of studies on conditions like depression and cardiovascular disease, attributing residual patterns to legacy male-default assumptions in trial design. Emerging patterns appear in AI and technology domains. A 2024 UNESCO analysis of large language models detected androcentric outputs, such as associating leadership roles with males in 70-80% of generated scenarios across tested prompts, reinforcing male-centric stereotypes in professional contexts. Similarly, a 2025 Stanford study on hiring AI tools found biases against women, with algorithms trained on male-dominated datasets rating female resumes 15-20% lower for tech roles, evidencing androcentric data skews from 2000s-era corpora. These findings, drawn from predominantly WEIRD samples, underscore perceptual and structural male defaults despite diversification efforts.

Cultural and Policy Shifts Addressing or Challenging Androcentrism

In response to perceived androcentric biases in institutional structures, enacted legislation in December 2003 requiring at least 40% female representation on the boards of public companies, with full implementation by 2008; this policy increased women's board seats from approximately 7% in 2002 to 40% by 2009, prompting similar quota discussions in other European nations. Following 's model, countries like (2011 law mandating 40% female directors by 2016) and (2015 law requiring 30% women on supervisory boards of large listed companies) adopted binding quotas, aiming to dismantle male-dominated norms. These measures, often justified as countermeasures to historical male overrepresentation, have been critiqued in empirical analyses for potentially prioritizing targets over merit selection, though proponents cite them as essential for broadening decision-making perspectives. The European Union's gender mainstreaming strategy, formalized in the 1990s but intensified post-2000 through directives like the 2006 recast of equal treatment in employment (2006/54/EC), integrates gender impact assessments into policy formulation across sectors, seeking to neutralize male-centric assumptions in areas such as labor markets and public services. By 2020, EU member states were required to report on mainstreaming progress, leading to initiatives like the 2022 Women on Boards Directive proposal, which targets 40% female non-executive directors in listed companies by 2026. In the United States, post-2000 federal efforts included the National Science Foundation's ADVANCE program (launched 2001), which awarded over $200 million by 2020 to institutions for advancing women in STEM faculty roles, addressing fields historically structured around male career patterns. These policies reflect a broader push in international bodies, such as UN Women’s gender mainstreaming frameworks, to embed female viewpoints in development agendas, though implementation varies due to national resistance and varying commitments to empirical evaluation of outcomes. Culturally, post-2000 academic research has shifted toward inclusive methodologies, with studies from to showing a decline in androcentric practices like male-only samples, rising from near of women subjects in early datasets to balanced inclusion by the , driven by feminist critiques in fields like and . In higher education, programs challenging institutional androcentrism—such as leadership development for women to counter confidence gaps attributed to male-normed environments—emerged prominently after , with institutions like U.S. universities adopting to foster gender-neutral evaluation criteria. Media and literary trends have paralleled this, with analyses of artifacts (e.g., films and novels subverting male-hero archetypes) highlighting efforts to decenter masculine narratives, often linked to fourth-wave feminism's digital activism since around 2012. However, these cultural pivots, frequently advanced by ideologically aligned academic sources, have sparked debates over whether they adequately address empirical differences or inadvertently promote compensatory gynocentric adjustments, as evidenced by persistent male underrepresentation in reoriented fields like .

References

  1. https://pubmed.ncbi.nlm.nih.gov/30015551/
  2. https://www.sciencedirect.com/topics/social-sciences/androcentrism
  3. https://www.etymonline.com/word/androcentrism
  4. https://onlinelibrary.wiley.com/doi/abs/10.1002/9781118896877.wbiehs027
  5. https://www.sciencedirect.com/science/article/abs/pii/S0022103119307012
  6. https://www.psychologytoday.com/us/blog/the-hidden-mind/202101/cognitive-androcentric-bias
  7. https://direct.mit.edu/qss/article/3/1/244/108658/Researching-women-and-men-1996-2020-Is
  8. https://rationalmale.substack.com/p/androcentrism-gynocentrism-and-patriarchy
  9. https://pmc.ncbi.nlm.nih.gov/articles/PMC8928197/
  10. https://sk.sagepub.com/ency/edvol/the-sage-encyclopedia-of-psychology-and-gender/chpt/androcentrism
  11. https://www.merriam-webster.com/dictionary/androcentric
  12. https://www.researchgate.net/publication/385311490_Reflections_on_androcentrism
  13. https://historyofeconomicthought.mcmaster.ca/ward/puresoc.pdf
  14. https://www.jstor.org/stable/190391
  15. https://journal-redescriptions.org/articles/10.33134/rds.432
  16. https://referenceworks.brill.com/display/entries/VSRO/COM-00000200.xml?language=en
  17. https://link.springer.com/content/pdf/10.1007/1-4020-2489-4_7
  18. https://web.ics.purdue.edu/~rauhn/greek_gender.htm
  19. https://repository.law.uic.edu/cgi/viewcontent.cgi?article=1234&context=lawreview
  20. https://etd.ohiolink.edu/acprod/odb_etd/ws/send_file/send?accession=miami1101850402&disposition=inline
  21. https://scholarsarchive.byu.edu/cgi/viewcontent.cgi?article=1145&context=studiaantiqua
  22. https://rais.education/wp-content/uploads/2018/04/April018.pdf
  23. https://pubs.lib.uiowa.edu/iowa-historical-review/article/1630/galley/110627/view/
  24. https://digitalcommons.denison.edu/cgi/viewcontent.cgi?article=1040&context=ephemeris
  25. https://brill.com/previewpdf/book/9789460918919/BP000003.xml
  26. https://anthropology.ua.edu/theory/feminist-anthropology/
  27. https://web.stanford.edu/~eckert/Courses/l1562018/Readings/Bodine1970.pdf
  28. https://scholarship.depauw.edu/cgi/viewcontent.cgi?article=1245&context=studentresearch
  29. https://link.springer.com/article/10.1007/BF00289802
  30. https://pmc.ncbi.nlm.nih.gov/articles/PMC8016286/
  31. https://www.tandfonline.com/doi/full/10.1080/0163853X.2022.2148071
  32. http://www.davidpublisher.com/Public/uploads/Contribute/6682354a09427.pdf
  33. https://srcd.onlinelibrary.wiley.com/doi/10.1111/cdev.13623
  34. https://multijournals.org/index.php/excellencia-imje/article/view/2011
  35. https://www.tandfonline.com/doi/full/10.1080/1358684X.2025.2477999?af=R
  36. https://gap.hks.harvard.edu/when-he-doesn%25E2%2580%2599t-mean-you-gender-exclusive-language-ostracism
  37. https://www.nejm.org/doi/full/10.1056/NEJM199307223290428
  38. https://grants.nih.gov/policy-and-compliance/policy-topics/inclusion/women-and-minorities/guideline
  39. http://orwh.od.nih.gov/toolkit/recruitment/history
  40. https://www.ahajournals.org/doi/10.1161/circulationaha.116.026668
  41. https://www.nature.com/articles/465690a
  42. https://www.sciencedirect.com/science/article/pii/S235215461730205X
  43. https://pmc.ncbi.nlm.nih.gov/articles/PMC10480807/
  44. https://www.degruyterbrill.com/document/doi/10.1515/krt-2023-0022/html?lang=en
  45. https://pmc.ncbi.nlm.nih.gov/articles/PMC6137686/
  46. https://digitalcommons.butler.edu/cgi/viewcontent.cgi?article=1745&context=ugtheses
  47. https://pmc.ncbi.nlm.nih.gov/articles/PMC4800017/
  48. https://nap.nationalacademies.org/read/13307/chapter/5
  49. https://www.appliedclinicaltrialsonline.com/view/gender-bias-in-the-clinical-evaluation-of-drugs
  50. https://www.ahajournals.org/doi/10.1161/circoutcomes.110.958215
  51. https://pmc.ncbi.nlm.nih.gov/articles/PMC10945154/
  52. https://www.theguardian.com/commentisfree/2025/may/09/male-bias-medical-trials-women-lives-data-gap
  53. https://www.ahajournals.org/doi/10.1161/JAHA.117.006872
  54. https://pmc.ncbi.nlm.nih.gov/articles/PMC8812498/
  55. https://pubmed.ncbi.nlm.nih.gov/34181298/
  56. https://www.sciencedirect.com/science/article/abs/pii/S0022480422003195
  57. https://www.appliedclinicaltrialsonline.com/view/considering-sex-variable-clinical-trials
  58. https://pmc.ncbi.nlm.nih.gov/articles/PMC11759653/
  59. https://www.healthdata.org/news-events/newsroom/news-releases/lancet-public-health-global-study-reveals-stark-differences
  60. https://pdfs.semanticscholar.org/f218/92a1753235fbf6951b8504ab473bb69dfc7b.pdf
  61. https://human.libretexts.org/Courses/Evergreen_Valley_College/Herstory%253A_A_History_of_Women_Artists_%28Gustlin%29/1%253A_Introduction_to_Women_Artists/1.1%253A_Overview_of_Woman_Artists
  62. https://compass.onlinelibrary.wiley.com/doi/10.1111/j.1747-9991.2008.00154.x
  63. https://www.encyclopedia.com/environment/encyclopedias-almanacs-transcripts-and-maps/androcentrism
  64. https://plato.stanford.edu/entries/feminist-science/
  65. https://www.cambridge.org/core/books/cambridge-handbook-of-evolutionary-perspectives-on-sexual-psychology/parental-investment-theory/3FF01CF8AF3B165BF1F09B4A25246F2F
  66. https://boisestate.pressbooks.pub/evolutionhumanbehavior/chapter/10-1-parental-investment/
  67. https://pmc.ncbi.nlm.nih.gov/articles/PMC3030621/
  68. https://akjournals.com/view/journals/2050/17/1/article-p48.xml
  69. https://www.sciencedirect.com/science/article/abs/pii/S0149763423003020
  70. https://bsd.biomedcentral.com/articles/10.1186/s13293-022-00448-w
  71. https://socialsci.libretexts.org/Courses/Sacramento_City_College/Psyc_310%253A_Biological_Psychology_%28Keys%29/12%253A_Sexuality_and_Sexual_Development/12.06%253A_Sex_Differences_and_Evolutionary_Interpretations
  72. https://www.sciencedirect.com/science/article/abs/pii/S1472648310605457
  73. https://psycnet.apa.org/record/2011-10793-014
  74. https://socialsci.libretexts.org/Bookshelves/Sociology/Introduction_to_Sociology/Sociology_%28Boundless%29/11%253A_Gender_Stratification_and_Inequality/11.03%253A_Sociological_Perspectives_on_Gender_Stratification/11.3B%253A_The_Conflict_Perspective
  75. https://viva.pressbooks.pub/hum210/chapter/gender-stratification-and-inequality-the-conflict-perspective/
  76. https://socialsci.libretexts.org/Bookshelves/Sociology/Introduction_to_Sociology/Sociology_%28Boundless%29/11%253A_Gender_Stratification_and_Inequality/11.03%253A_Sociological_Perspectives_on_Gender_Stratification/11.3A%253A_The_Functionalist_Perspective
  77. https://study.com/learn/lesson/functionalist-perspective-gender-roles-inequality.html
  78. https://thesocietypages.org/socimages/2011/06/12/androcentrism-its-okay-to-be-a-boy-but-being-a-girl/
  79. https://jle.hse.ru/article/view/7725/8597
  80. https://encyclopedia.pub/entry/54911
  81. https://journals.sagepub.com/doi/abs/10.1177/1088868318782848
  82. https://pubmed.ncbi.nlm.nih.gov/19883140/
  83. https://psycnet.apa.org/record/2009-19763-004
  84. https://pmc.ncbi.nlm.nih.gov/articles/PMC7423667/
  85. https://pmc.ncbi.nlm.nih.gov/articles/PMC8201935/
  86. https://www.researchgate.net/publication/262571008_Explaining_male_predominance_at_the_apex_of_intellectual_achievement
  87. https://www.sciencedirect.com/science/article/abs/pii/S019188691400261X
  88. https://www2.census.gov/library/publications/2025/demo/p60-285.pdf
  89. https://www.modernfamilylaw.com/resources/child-custody-by-the-numbers-stats-every-parent-should-know/
  90. https://www.divorcenet.com/resources/divorce/for-men/divorce-for-men-why-women-get-child-custody-over-80-time
  91. https://aibm.org/research/boys-girls-and-grades-examining-gpa-and-sat-trends/
  92. https://cepa.stanford.edu/content/gender-achievement-gaps-us-school-districts
  93. https://www.brookings.edu/articles/boys-left-behind-education-gender-gaps-across-the-us/
  94. https://www.oecd.org/en/publications/gender-equality-in-a-changing-world_e808086f-en/full-report/gender-gaps-in-educational-attainment-and-outcomes-remain_33ea8a2f.html
  95. https://anderson-review.ucla.edu/boys-gap/
  96. https://newmalestudies.com/OJS/index.php/nms/article/download/311/374/
  97. https://pmc.ncbi.nlm.nih.gov/articles/PMC4262757/
  98. https://classes.matthewjbrown.net/teaching-files/svd-phd/2-gender/rosser.pdf
  99. https://www.simplypsychology.org/a-level-debates.html
  100. https://www.researchgate.net/publication/357007630_Researching_women_and_men_1996-2020_Is_androcentrism_still_dominant
  101. https://theconversation.com/how-did-the-patriarchy-start-and-will-evolution-get-rid-of-it-189648
  102. https://pmc.ncbi.nlm.nih.gov/articles/PMC9106334/
  103. https://pmc.ncbi.nlm.nih.gov/articles/PMC8743883/
  104. https://jls.mises.org/article/132320
  105. https://www.sciencedirect.com/science/article/abs/pii/S0191886919307457
  106. https://pmc.ncbi.nlm.nih.gov/articles/PMC6664064/
  107. https://www.ucl.ac.uk/news/2022/sep/analysis-how-did-patriarchy-start-and-will-evolution-get-rid-it
  108. https://onlinelibrary.wiley.com/doi/10.1111/1753-6405.13139
  109. https://pubmed.ncbi.nlm.nih.gov/28012810/
  110. https://www.sciencedirect.com/science/article/abs/pii/S0749379716306134
  111. https://www.medrxiv.org/content/10.1101/2021.05.14.21254379.full
  112. https://militaryhealth.bmj.com/content/early/2023/06/18/military-2023-002392
  113. https://www.ussc.gov/sites/default/files/pdf/research-and-publications/research-publications/2023/20231114_Demographic-Differences.pdf
  114. https://scholarworks.utep.edu/cgi/viewcontent.cgi?article=1001&context=gang_lee
  115. https://repository.law.umich.edu/cgi/viewcontent.cgi?article=1164&context=law_econ_current
  116. https://scholarlycommons.law.wlu.edu/cgi/viewcontent.cgi?article=1715&context=wlufac
  117. https://ir.law.fsu.edu/cgi/viewcontent.cgi?article=1419&context=lr
  118. https://www.sciencedirect.com/science/article/pii/S0190740923003833
  119. https://zawn.substack.com/p/family-courts-and-child-custody-are-3a9
  120. https://doi.org/10.1177/1075547012472684
  121. https://pmc.ncbi.nlm.nih.gov/articles/PMC9518796/
  122. https://www.unesco.org/en/articles/generative-ai-unesco-study-reveals-alarming-evidence-regressive-gender-stereotypes
  123. https://news.stanford.edu/stories/2025/10/ai-llms-age-bias-older-working-women-research
  124. https://www.researchgate.net/publication/351317404_How_WEIRD_and_Androcentric_Is_Sex_Research_Global_Inequities_in_Study_Populations
  125. https://www.nber.org/system/files/working_papers/w20256/w20256.pdf
  126. https://www.ifo.de/DocDL/dicereport111-rm2.pdf
  127. https://wol.iza.org/articles/gender-quotas-on-corporate-boards-of-directors/long
  128. https://www.chicagobooth.edu/review/do-quotas-for-corporate-boards-help-women-advance
  129. http://eige.europa.eu/gender-mainstreaming/what-is-gender-mainstreaming
  130. https://ehne.fr/en/encyclopedia/themes/gender-and-europe/gender-citizenship-in-europe/european-union-gender-equality-policies-1957
  131. https://www.aauw.org/issues/education/stem/
  132. https://www.unwomen.org/en/how-we-work/un-system-coordination/gender-mainstreaming
  133. https://www.academicimpressions.com/androcentrism-higher-education-confidence-women-leaders/
  134. https://www.tandfonline.com/doi/full/10.1080/08164649.2024.2371156
Add your contribution
Related Hubs
Contribute something
User Avatar
No comments yet.