Hubbry Logo
Endonym and exonymEndonym and exonymMain
Open search
Endonym and exonym
Community hub
Endonym and exonym
logo
8 pages, 0 posts
0 subscribers
Be the first to start a discussion here.
Be the first to start a discussion here.
Endonym and exonym
Endonym and exonym
Endonym and exonym
View on Wikipedia
from Wikipedia
A map demonstrating the wide diversity of exonyms for Germany, compared to blue for names related to the modern German language endonym of Deutschland [country of the people]. Yellow descend from Latin Alemanni, a tribal confederation around the Danube meaning 'everyone'; dark green from Latin Germāni, a tribe living around the Rhine; red is Saxon; light green of uncertain origin; and purple is a Slavic term meaning 'mutterer'.
Part of a series on
Linguistics
General linguistics
Applied linguistics
Theoretical frameworks
Topics
Portal

An endonym[a] is a common, native name for a group of people, individual person, geographical place, language, or dialect, meaning that it is used inside a particular group or linguistic community to identify or designate themselves, their place of origin, or their language.[1]

An exonym[b] is a foreign established, non-native name for a group of people, individual person, geographical place, [1] language, or dialect, meaning that it is used primarily outside the particular place inhabited by the group or linguistic community. Exonyms exist not only for historico-geographical reasons but also in consideration of difficulties when pronouncing foreign words,[1] or from non-systematic attempts at transcribing into a different writing system. [2]

For instance, Deutschland is the endonym for the country that is also known by the exonyms Germany and Germania in English and Italian, respectively, Alemania and Allemagne in Spanish and French, respectively, Niemcy in Polish, and Saksa and Saksamaa in Finnish and Estonian, respectively.

Naming and etymology

[edit]

The terms autonym, endonym, exonym and xenonym are formed by adding specific prefixes to the Greek root word ὄνομα (ónoma) 'name', from Proto-Indo-European *h₃nómn̥.

The prefixes added to these terms are also derived from Greek:

  • endonym: ἔνδον (éndon) 'within';
  • exonym: ἔξω (éxō) 'outside';
  • autonym: αὐτός (autós) 'self'; and
  • xenonym: ξένος (xénos) 'foreign'.

The terms autonym and xenonym also have different applications,[3] thus leaving endonym and exonym as the preferred forms.

Marcel Aurousseau, an Australian geographer, first[4] used the term exonym in his work The Rendering of Geographical Names (1957).[5]

Typology

[edit]

Endonyms and exonyms can be divided in three main categories:[citation needed][6]

Endonyms and exonyms of toponyms

[edit]

As it pertains to geographical features, the United Nations Group of Experts on Geographical Names defines:[8]

  • Endonym: "Name of a geographical feature in an official or well-established language occurring in that area where the feature is located."
  • Exonym: "Name used in a specific language for a geographical feature situated outside the area where that language is spoken, and differing in its form from the name used in an official or well-established language of that area where the geographical feature is located."

For example, India, China, Egypt, and Germany are the English-language exonyms corresponding to the endonyms Bhārat (भारत), Zhōngguó (中国), Masr (مَصر), and Deutschland, respectively. There are also typonyms of specific features, for example hydronyms for bodies of water.

Endonyms and exonyms of glossonyms

[edit]

In the case of endonyms and exonyms of language names (glossonyms), Chinese, German, and Dutch, for example, are English-language exonyms for the languages that are endonymously known as Zhōngwén (中文), Deutsch, and Nederlands, respectively.

Exonyms in relation to endonyms

[edit]

By their relation to endonyms, all exonyms can be divided into three main categories:

  • those that are cognate words, diverged only in pronunciation or orthography;
  • those that are fully or partially translated (a calque) from the native language;
  • those derived from different roots, as in the case of Germany for Deutschland.

Sometimes, a place name may be unable to use many of the letters when transliterated into an exonym because of the corresponding language's lack of common sounds. Māori, having only one liquid consonant, is an example of this.

Cognate exonyms

[edit]

London (originally Latin: Londinium), for example, is known by the cognate exonyms:

Translated exonyms

[edit]

An example of a translated exonym is the name for the Netherlands (Nederland in Dutch) used, respectively, in German (Niederlande), French (Pays-Bas), Italian (Paesi Bassi), Spanish (Países Bajos), Irish (An Ísiltír), Portuguese (Países Baixos), Romanian (Țările de Jos) and Czech (Nizozemsko), all of which mean "Low Countries". However, the endonym Nederland is singular, while all the aforementioned translations except Irish and Czech are plural.

Native and borrowed exonyms

[edit]

Exonyms can also be divided into native and borrowed, e.g., from a third language. For example, the Slovene exonyms Dunaj (Vienna) and Benetke (Venice) are native, but the Avar name of Paris, Париж (Parizh) is borrowed from Russian Париж (Parizh), which comes from Polish Paryż, which comes from Italian Parigi.

A substantial proportion of English-language exonyms for places in continental Europe are borrowed (or adapted) from French; for example:

Typical development of exonyms

[edit]

Many exonyms result from adaptations of an endonym into another language, mediated by differences in phonetics, while others may result from translation of the endonym, or as a reflection of the specific relationship an outsider group has with a local place or geographical feature.[9]

According to James Matisoff, who introduced the term autonym into linguistics, exonyms can also arise from the "egocentric" tendency of in-groups to identify themselves with "mankind in general", producing an endonym that out groups would not use, while another source is the human tendency towards neighbours to "be pejorative rather than complimentary, especially where there is a real or fancied difference in cultural level between the ingroup and the outgroup." For example, Matisoff notes, Khang "an opprobrious term indicating mixed race or parentage" is the Palaung name for Jingpo people and the Jingpo name for Chin people; both the Jingpo and Burmese use the Chinese word yeren (野人; 'wild men', 'savage', 'rustic people') as the name for Lisu people.[10]

As exonyms develop for places of significance for speakers of the language of the exonym, consequently, many European capitals have English exonyms, for example:

In contrast, historically less-prominent capitals such as Ljubljana and Zagreb do not have English exonyms, but do have exonyms in languages spoken nearby, e.g., German: Laibach and Agram (the latter being obsolete); Italian: Lubiana and Zagabria. Madrid, Berlin, Oslo, and Amsterdam, with identical names in most major European languages, are exceptions.

Some European cities might be considered partial exceptions, in that whilst the spelling is the same across languages, the pronunciation can differ.[11] For example, the city of Paris is spelled the same way in French and English, but the French pronunciation [paʁi] is different from the English pronunciation [ˈpærɪs].

For places considered to be of lesser significance, attempts to reproduce local names have been made in English since the time of the Crusades. Livorno, for instance, was Leghorn because it was an Italian port essential to English merchants and, by the 18th century, to the British Navy; not far away, Rapallo, a minor port on the same sea, never received an exonym.[citation needed]

In earlier times, the name of the first tribe or village encountered became the exonym for the whole people beyond. Thus, the Romans used the tribal names Graecus (Greek) and Germanus (Germanic), the Russians used the village name of Chechen, medieval Europeans took the tribal name Tatar as emblematic for the whole Mongolic confederation (and then confused it with Tartarus, a word for Hell, to produce Tartar), and the Magyar invaders were equated with the 500-years-earlier Hunnish invaders in the same territory, and were called Hungarians.

The Germanic invaders of the Roman Empire applied the word "Walha" to foreigners they encountered and this evolved in West Germanic languages as a generic name for speakers of Celtic and later (as Celts became increasingly romanised) Romance languages; thence:

Usage

[edit]

In avoiding exonyms

[edit]

During the late 20th century, the use of exonyms sometimes became controversial. Groups often prefer that outsiders avoid exonyms where they have come to be used in a pejorative way. For example, Romani people often prefer that term (Romani) over exonyms such as Gypsy (from the name of Egypt) or the French term bohémien, bohème (from the name of Bohemia).[12] People may also avoid exonyms for reasons of historical sensitivity, as in the case of German names for Polish and Czech places that, at one time, had been ethnically or politically German (e.g. Danzig/Gdańsk, Auschwitz/Oświęcim and Karlsbad/Karlovy Vary) or Russian names for non-Russian locations that regained their local name (e.g. Kiev/Kyiv).[13]

In recent years, geographers have sought to reduce the use of exonyms to avoid this kind of problem. For example, it is now common for Spanish speakers to refer to the Turkish capital as Ankara rather than use the Spanish exonym Angora.[14] Another example, it is now common for Italian speakers to refer to some African states as Mauritius and Seychelles rather than use the Italian exonyms Maurizio and Seicelle.[15] According to the United Nations Statistics Division:

Time has, however, shown that initial ambitious attempts to rapidly decrease the number of exonyms were over-optimistic and not possible to realise in an intended way. The reason would appear to be that many exonyms have become common words in a language and can be seen as part of the language's cultural heritage.

In preference of exonyms

[edit]

In some situations, the use of exonyms can be preferred. For instance, in multilingual cities such as Brussels, which is known for its linguistic tensions between Dutch- and French-speakers, a neutral name may be preferred so as to not offend anyone. Thus, an exonym such as Brussels in English could be used instead of favoring either one of the local names (Dutch/Flemish: Brussel; French: Bruxelles).

Other difficulties with endonyms have to do with pronunciation, spelling, and word category. The endonym may include sounds and spellings that are highly unfamiliar to speakers of other languages, making appropriate usage difficult if not impossible for an outsider. Over the years, the endonym may have undergone phonetic changes, either in the original language or the borrowing language, thus changing an endonym into an exonym, as in the case of Paris, where the s was formerly pronounced in French. Another example is the endonym for the German city of Cologne, where the Latin original of Colonia has evolved into Köln in German, while the Italian and Spanish exonym Colonia or the Portuguese Colónia closely reflects the Latin original.

In some cases, no standardised spelling is available, either because the language itself is unwritten (even unanalysed) or because there are competing non-standard spellings. Use of a misspelled endonym is perhaps more problematic than the respectful use of an existing exonym.[citation needed] Finally, an endonym may be a plural noun and may not naturally extend itself to adjectival usage in another language like English, which has the propensity to use the adjectives for describing culture and language.[citation needed]

Official preferences

[edit]

Sometimes the government of a country tries to endorse the use of an endonym instead of traditional exonyms outside the country:

Hanyu Pinyin

[edit]
See also: Chinese language romanization in Taiwan and Chinese language romanisation in Singapore

Following the 1979 declaration of Hanyu Pinyin spelling as the standard romanisation of Chinese, many Chinese endonyms have successfully replaced English exonyms,[23] especially city and most provincial names in mainland China, for example: Beijing (北京; Běijīng), Qingdao (青岛; Qīngdǎo), and the province of Guangdong (广东; Guǎngdōng). However, older English exonyms are sometimes used in certain contexts, for example: Peking (Beijing; duck, opera, etc.), Tsingtao (Qingdao), and Canton (Guangdong). In some cases the traditional English exonym is based on a local Chinese variety instead of Mandarin, in the case of Xiamen, where the name Amoy is closer to the Hokkien pronunciation.

In the case of Beijing, the adoption of the endonym by media outlets quickly gave rise to a hyperforeignism, with the result that many English speakers actualize the j in Beijing as /ʒ/.[24] One exception of Pinyin standardization in mainland China is the spelling of the province Shaanxi, which is the mixed Gwoyeu Romatzyh–Pinyin spelling of the province. That is because if Pinyin were used to spell the province, it would be indistinguishable from its neighboring province Shanxi, where the pronunciations of the two provinces only differ by tones, which are usually not written down when used in English.

In Taiwan, however, the standardization of Hanyu Pinyin has only seen mixed results. In Taipei, most (but not all) street and district names shifted to Hanyu Pinyin. For example, the Sinyi District is now spelled Xinyi. However, districts like Tamsui and even Taipei itself are not spelled according to Hanyu Pinyin spelling rules. As a matter of fact, most names of Taiwanese cities are still spelled using Chinese postal romanization, including Taipei, Taichung, Taitung, Keelung, and Kaohsiung.

During the 1980s, the Singapore Government encouraged the use of Hanyu Pinyin spelling for place names, especially those with Teochew, Hokkien or Cantonese names, as part of the Speak Mandarin Campaign to promote Mandarin and discourage the use of "dialects". For example, the area of Nee Soon, named after Teochew-Peranakan businessman Lim Nee Soon (林義順, Teochew Peng'im: lim5 ngi6 sung6, Mandarin Pinyin: Lín Yìshùn) became Yishun and the neighbourhood schools and places established following the change used the Hanyu Pinyin spelling. In contrast, Hougang is the Hanyu Pinyin spelling but the Hokkien pronunciation Aū-káng is most commonly used.[25] The changes to Hanyu Pinyin were not only financially costly but were unpopular with the locals, who opined that the Hanyu Pinyin versions were too difficult for non-Chinese or non-Mandarin speakers to pronounce. The government eventually stopped the changes by the 1990s, which has led to some place names within a locality having differing spellings. For example, Nee Soon Road, Nee Soon Group Representation Constituency, and the Singapore Armed Forces base Nee Soon Camp are all located in Yishun but retained the old spelling.[26]

Exonyms as pejoratives

[edit]

Matisoff wrote, "A group's autonym is often egocentric, equating the name of the people with 'mankind in general,' or the name of the language with 'human speech'."[10]: 5 

In Basque, the term erdara/erdera is used for speakers of any language other than Basque (usually Spanish or French).

Many millennia earlier, the Greeks thought that all non-Greeks were uncultured and so called them "barbarians", which eventually gave rise to the exonym "Berber".

Slavic people

[edit]

Exonyms often describe others as "foreign-speaking", "non-speaking", or "nonsense-speaking". One example is the Slavic term for the Germans, *nemtsi, possibly deriving from plural of *nemy ("mute"); standard etymology[27] has it that the Slavic peoples referred to their Germanic neighbors as "mutes" because they could not speak the "language". The term survives to this day in the Slavic languages (e.g. Ukrainian німці (nimtsi); Russian немцы (nemtsy), Slovene Nemčija), and was borrowed into Hungarian, Romanian, and Ottoman Turkish (in which case it referred specifically to Austria).

One of the more prominent theories regarding the origin of the term "Slav" suggests that it comes from the Slavic root *slovo (hence "Slovakia" and "Slovenia" for example), meaning 'word' or 'speech'. In this context, the Slavs are describing Germanic people as "mutes"—in contrast to themselves, "the speaking ones".[citation needed]

Native Americans

[edit]

The most common names of several Indigenous American tribes derive from pejorative exonyms. The name "Apache" most likely derives from a Zuni word meaning "enemy". The name "Sioux", an abbreviated form of Nadouessioux, most likely derived from a Proto-Algonquian term, *-a·towe· ('foreign-speaking).[28] The name "Comanche" comes from the Ute word kɨmantsi meaning "enemy, stranger".[29] The Ancestral Puebloans are also known as the "Anasazi", a Navajo word meaning "ancient enemies", and contemporary Puebloans discourage the use of the exonym in favor of "Ancestral Puebloan."[30][31]

Various Native-American autonyms are sometimes explained to English readers as having literal translations of "original people" or "normal people", with implicit contrast to other first nations as not original or not normal.[10]: 5 

Confusion with renaming

[edit]

Following independence from the UK in 1947, many regions and cities have been renamed in accordance with local languages, or to change the English spelling to more closely match the indigenous local name. The name Madras, now Chennai, may be a special case. When the city was first settled by English people, in the early 17th century, both names were in use. They possibly referred to different villages which were fused into the new settlement. In any case, Madras became the exonym, while more recently, Chennai became the endonym. Madrasi, a term for a native of the city, has often been used derogatorily to refer to the people of Dravidian origin from the southern states of India.[32]

Lists of exonyms

[edit]

See also

[edit]

Other lists

[edit]

Notes

[edit]

References

[edit]
[edit]
Revisions and contributorsEdit on WikipediaRead on Wikipedia

Endonym and exonym

View on Grokipedia
from Grokipedia
An endonym is the name of a in one of the languages occurring in the area where the feature is situated, typically an official or well-established local name, whereas an exonym is a name used in an external language for the same feature, located outside the area of that language's official status, and differing in form from the endonym. These distinctions, rooted in Greek etymologies from endon ('within') for endonym and exo ('outside') for exonym, underscore the linguistic boundaries between self-designation and external labeling in . The terms originated in mid-20th-century , with "exonym" coined in 1957 by Australian Marcel Aurousseau to describe non-native place names, and "endonym" introduced analogously in the as its counterpart. Primarily applied to toponyms, the concepts extend to ethnonyms (names for peoples) and glossonyms (names for languages), revealing how cultural and political factors influence naming practices, such as the persistence of exonyms like "" for Deutschland despite local endonyms. In international standardization efforts, the Group of Experts on Geographical Names (UNGEGN) advocates prioritizing endonyms to honor indigenous linguistic , though exonyms endure in contexts like historical texts, charts, and where phonetic aids usability, reflecting a balance between cultural respect and pragmatic communication. This framework aids in resolving ambiguities in global mapping and , where mismatched names can signal historical conquests or colonial legacies without implying endorsement of any political narrative.

Definitions and Fundamentals

Core Definitions

In , an endonym refers to the name of a geographical feature, ethnic group, , or similar entity as used by the local population in one of their official or well-established languages within the relevant area. Conversely, an exonym denotes a name for the same entity employed in a language not native to that area or group. These distinctions emphasize the relational aspect of naming, where the endonym reflects internal usage and the exonym external application, often arising from historical, cultural, or linguistic divergence. The term "exonym" was coined in 1957 by Australian geographer Marcel Aurousseau to describe place names in non-native languages, with "endonym" introduced subsequently as its counterpart. While initially focused on toponyms, the concepts apply analogously to ethnonyms (names of peoples) and glossonyms (names of s), where endonyms represent self-identification and exonyms third-party designations. For instance, the endonym for the country known in English as is Deutschland in German, illustrating how exonyms like Allemagne in French or Niemcy in Polish persist due to independent linguistic evolution rather than direct borrowing. This framework aids in understanding name standardization efforts, such as those by the , which prioritize endonyms for official geographical nomenclature to promote accuracy and respect local usage.

Etymology and Terminology Evolution

The terms endonym and exonym derive from roots, with both sharing the suffix ónoma (ὄνομα), meaning "name," drawn from the Proto-Indo-European nomn̥. The prefix endo- in endonym stems from Greek endón (ἔνδον), signifying "within" or "internal," while exo- in exonym comes from exō (ἔξω), denoting "outside" or "external." These formations parallel related terms like autonym (self-name, from auto- "self") and xenonym (foreign name, from xeno- "stranger"), all systematized in to distinguish naming conventions based on insider versus outsider perspectives. The specific emerged in the mid-20th century amid efforts to formalize geographical and linguistic . Australian Marcel Aurousseau coined exonym in 1957 to denote a place name employed in a other than the native one, addressing inconsistencies in international mapping and works. Endonym, as its direct antonym, followed suit in scholarly usage, initially within but expanding to ethnonyms and glossonyms by the 1960s, as evidenced in proceedings from the conferences on standardization of geographical names starting in 1967. Terminology evolution reflects a shift from descriptive phrases like "native name" or "foreign appellation"—common in 19th-century and colonial —to precise binomial terms suited for global standardization. This transition accelerated post-World War II, driven by and the need for neutral, verifiable naming in and academia; for instance, the Group of Experts on Geographical Names (UNGEGN), established in 1959, adopted and refined these concepts to mitigate disputes over implied by naming preferences. Early applications focused on toponyms, but by the 1980s, extensions to linguistic and ethnic self-designations highlighted causal dynamics, such as phonetic adaptation or cultural imposition, underlying name divergence. Over time, the terms have persisted with minimal alteration, though debates persist on edge cases like partially assimilated names, underscoring their utility in privileging empirical linguistic evidence over normative impositions.

Typology and Categories

Toponyms: Place Names

Toponyms, or place names, exemplify the endonym-exonym distinction most prominently, as geographical features often acquire divergent designations across languages due to linguistic adaptation, historical interactions, and cultural persistence. An endonym refers to the name employed by the local population in their primary language, such as Moskva for Moscow in Russian, while exonyms like Moscow in English arise from phonetic approximations or historical transmissions through intermediary languages. These differences frequently stem from ancient trade routes, conquests, or colonial influences, where outsiders modified pronunciations to fit their phonological systems; for example, the Latin Germania evolved into modern European exonyms for Deutschland, reflecting Roman-era ethnonyms rather than the Germanic self-designation. In contemporary usage, the preference for endonyms in international contexts has grown, driven by standardization efforts from bodies like the Group of Experts on Geographical Names (UNGEGN), established in 1959 to promote consistent of local names. UNGEGN guidelines encourage the use of endonyms, particularly romanized forms, for newly independent nations or renamed places, but permit established exonyms in specific linguistic traditions where they hold cultural or historical significance—provided they do not imply political claims. For instance, India's Bombay was officially redesignated on November 1, 1995, by the state government to revive the Marathi endonym derived from the goddess Mumbadevi, prompting gradual adoption in global media despite lingering exonym use in some historical contexts. Notable shifts illustrate evolving policies: Ukraine's capital, endonym Kyiv in Ukrainian, contrasted with the Russian-influenced exonym Kiev; a 2018-2022 campaign by Ukrainian authorities and international outlets led major entities like the and to adopt Kyiv by 2022, citing respect for national sovereignty amid geopolitical tensions. Similarly, China's supplanted Peking in English usage post-1979 reforms, aligning with romanization of the Mandarin endonym. However, exonyms persist in and for practicality; UNGEGN's criteria weigh factors like frequency of use, intelligibility, and non-offensiveness, allowing cases like for Warszawa in English due to entrenched tradition. This balance acknowledges that while endonyms foster cultural accuracy, abrupt exonym abandonment can disrupt established references in multilingual environments.

Glossonyms: Language Names

A glossonym, or linguonym, denotes the proper name of a or , with endonyms (also termed autonyms or autoglossonyms) representing the internal designations employed by native speakers, while exonyms comprise external labels used by speakers of other languages. This distinction parallels that in toponyms and ethnonyms, arising from linguistic divergence, historical contact, and cultural perceptions, where endonyms often reflect self-identification tied to ethnic or communal identity, and exonyms may stem from phonetic adaptations, borrowings, or even origins. Endonyms frequently incorporate morphemes signifying "our," "speech," or "tongue," emphasizing insider usage; for instance, the German endonym Deutsch derives from Old High German diutisc, meaning "of the people" or "belonging to the folk," underscoring communal ownership. Similarly, the Dutch endonym Nederlands translates to "Netherlandic" or "of the low lands," linking language to geography and heritage, while the French français stems from the Frankish tribal name, denoting the speech of the Franks. In non-Indo-European cases, such as Bemba (autonym iciBemba, literally "language of the Bemba people"), the structure highlights ethnic affiliation. Exonyms, by contrast, often originate from outsiders' ethnic or place-based references, leading to discrepancies; English German traces to Latin Germani, a Roman term for tribes east of the Rhine, unrelated to the speakers' self-view, whereas Dutch evolved from a shared Proto-Germanic root for "folk" but diverged in application. For Chinese languages, the English exonym Chinese derives indirectly from the Qin dynasty via Persian and Portuguese intermediaries, contrasting the endonym Zhōngwén ("Chinese script" or "middle writing"). Some exonyms carry historical negativity, as in Slavic Nemtsi for Germans, from němъ ("mute" or "incomprehensible"), reflecting perceived unintelligibility.
LanguageEndonym (Autonym)English ExonymNotes on Origin
GermanDeutschGermanEndonym from "of the people"; exonym from Latin tribal name.
DutchNederlandsDutchEndonym geographic; exonym from shared "folk" root.
BembaiciBembaBembaEndonym means "Bemba language."
ChineseZhōngwénChineseEndonym "middle script"; exonym via historical dynastic name.
In linguistic documentation, standardization efforts prioritize endonyms for accuracy in describing speech communities, though exonyms persist in international contexts due to entrenched usage; for example, and increasingly favor autonyms like Kikongo over colonial-era exonyms to respect native terminologies. This practice mitigates biases from exonyms that may encode outdated or external judgments, promoting empirical fidelity in .

Ethnonyms: Ethnic Group Names

Ethnonyms, or names designating ethnic groups or peoples, parallel the endonym-exonym distinction observed in toponyms and glossonyms. An endonymic ethnonym, also termed an autonym or alloethnonym in reverse application, is the self-designation employed by group members in their native language, reflecting internal identity and often deriving from terms denoting "people" or shared ancestry. Conversely, an exonymic ethnonym arises from external linguistic , historical contact, or misperception, potentially diverging significantly and persisting due to entrenched usage in , , or . This duality underscores how ethnic self-perception contrasts with outsider categorization, influenced by factors such as migration, , and phonetic evolution rather than deliberate imposition in most cases. Prominent examples illustrate these patterns. The dominant ethnic group in self-identifies as Deutsche, from diutisc meaning "belonging to the people," an endonym rooted in tribal self-reference during the early medieval period. The English exonym "," however, traces to Latin Germani, a term used by Roman writers like in the 1st century BCE to describe Germanic tribes east of the , reflecting external observation rather than native nomenclature. Similarly, speakers of employ Hellēnes as their autonym, attested in Homeric epics around the 8th century BCE as a mythic descent from , unifying disparate city-states. The exonym "" derives from Latin Graeci, originally denoting a Hellenic subgroup in but generalized by Romans from the 3rd century BCE onward, a usage solidified through classical and persisting in despite native preference for Hellēnes. In , the majority ethnic group of , comprising approximately 92% of the population as of 2020 census data, uses Hànzú or Hánrén ("Han people") as endonym, linked to the (206 BCE–220 CE) that unified northern Chinese polities and propagated Confucian bureaucracy. The exonym "" in English directly transliterates this but emerged via 19th-century Western , while broader "Chinese" often conflates ethnic and civic identity, overlooking the 55 officially recognized minorities. For , the endonym Nihonjin ("people of the sun's origin") aligns with the country's self-name Nihon, evoking cosmology and imperial continuity from the 8th century CE. The exonym "Japanese" for the ethnic group stems from adaptations of Malay Japang or Chinese Rìběn in the , transmitted via European and differing phonetically from native forms. Exonymic ethnonyms can evolve derogatorily or neutrally through contact; for instance, the Roma people's endonym Rom signifies "man" or "husband" in Romani, an Indo-Aryan language, but European exonyms like "Gypsy" arose from a 15th-century misconception of Egyptian origin, leading to centuries of stigmatization despite genetic evidence tracing Roma migrations from around 1000 CE. Such discrepancies highlight causal realism in : endonyms preserve endogenous cultural continuity, while exonyms often encode historical power dynamics, like colonial labeling, without inherent accuracy. efforts, including UN recommendations since 1973, urge preference for endonyms in international contexts to respect self-identification, though entrenched exonyms endure in literature and diplomacy for pragmatic recognition.

Relationships Between Endonyms and Exonyms

Cognate Exonyms

Cognate exonyms are exonyms derived from the same etymological root as the corresponding endonym, differing primarily through phonological shifts, morphological adaptations, or orthographic variations resulting from linguistic divergence or contact. This relationship typically emerges in genetically related languages or via early borrowing, where the name evolves naturally without semantic alteration, preserving the original root's essence. In , a classic case is the English endonym , originating from Latin (first attested around 115 CE in Ptolemy's ) and likely pre-dating to Celtic substrates. exonyms include Londres in French (documented since the 12th century in texts), Londen in Dutch, Londra in Italian, and Lontoo in Finnish, all reflecting phonetic accommodations to local rules while retaining the core form. These variants arose through Romance and Germanic evolutions from shared Latin or earlier influences, with over 20 European languages employing similar adaptations as of linguistic surveys in the . For ethnonyms and country names, the German endonym Deutschland—from Old High German diutsc ("of the people"), rooted in Proto-Germanic þiudiskaz around 500 BCE—features cognate exonyms in fellow Germanic languages, such as Duitsland in Dutch (attested since the 16th century) and Tyskland in Danish and Norwegian (from Old Norse þýzkr, circa 800 CE). These forms differ minimally in pronunciation but share the Indo-European stem denoting "folk" or "tribe," contrasting with non-cognate Romance exonyms like French Allemagne (from Alamanni tribe references in 3rd-century Roman records). Such cognates facilitate cross-linguistic recognition but can lead to minor perceptual variances, as analyzed in comparative onomastic studies. Cognate exonyms for glossonyms follow similar patterns; for instance, the German language's endonym Deutsch yields cognates like Dutch Duits and Swedish tyska, diverging orthographically yet unified by the Proto-Germanic etymon, as evidenced in tracing divergences post-5th century migrations. Unlike calqued translations, these maintain lexical continuity, though they may incorporate grammatical suffixes (e.g., -land for "country"). Persistence of cognate forms underscores shared heritage, with Group of Experts on Geographical Names (UNGEGN) noting their prevalence in intra-family naming since the 1950s standardization efforts.

Translated Exonyms

Translated exonyms arise when speakers of one render a foreign endonym through , or , into their own linguistic structures, thereby preserving the semantic content of the original name while adapting it morphologically and phonologically. This process differs from phonetic borrowing or arbitrary invention, as it directly conveys the descriptive or etymological meaning of the endonym, often for descriptive toponyms denoting geographical features, political compositions, or directional attributes. Such exonyms are typically employed for place names outside the cultural or territorial scope of the naming , facilitating comprehension but potentially diverging from local or . Prominent examples include the Dutch endonym Nederland, meaning "low land" in reference to the country's , which is calqued as Netherlands in English, Niederlande ("low lands") in German, Pays-Bas ("low countries") in French, and Países Bajos ("low countries") in Spanish. Similarly, the English endonym is translated as Royaume-Uni ("United Kingdom") in French and Reino Unido in Spanish, reflecting its compositional structure of unified realms. For , the directional element "south" is translated in exonyms like Spanish Sudáfrica and Turkish Güney Afrika, adapting the endonym's geographical descriptor. These cases illustrate how translated exonyms often emerge from endonyms with transparent, non-proper meanings, such as those based on , , or political unions. In urban toponymy, translated exonyms appear where endonyms carry literal significations, as with the Croatian city endonym Rijeka ("river") rendered as Italian Fiume ("river"), both denoting the same fluvial feature. This semantic equivalence underscores the utility of translation for intelligibility in cross-linguistic contexts, though it may overlook historical or cultural nuances embedded in the original form. Translated exonyms remain relatively infrequent compared to adapted or borrowed variants, comprising a minor subset in systematic inventories of country names, and are most prevalent among descriptive endonyms amenable to direct semantic transfer. Their persistence reflects pragmatic needs in , , and , where meaning preservation aids reference without necessitating phonetic fidelity.

Borrowed and Native Exonyms

Exonyms are categorized as native or borrowed according to their etymological derivation within the employing them. Native exonyms emerge through endogenous linguistic processes, such as phonological from ancient substrates, lexical , or historical independent of direct loans from other languages' names for the same feature. This category encompasses forms that may superficially resemble endonyms but evolve via the exonym 's internal rules, or those unrelated to the endonym yet originating in the exonym community's cultural or perceptual framework. Borrowed exonyms, by contrast, involve the importation and modification of a designation from a third language—neither the endonym nor the exonym language itself—often via intermediary cultural transmission, resulting in forms that preserve elements of the donor language's or morphology. A prominent example of a native exonym is the Polish Niemcy for Deutschland, classified as an "" form from Proto-Slavic němьcь, denoting "mute" or "incomprehensible speaker," which arose from Slavic-Germanic interactions but developed autonomously without borrowing the Germanic self-designation. Similarly, Polish Włochy for Italia traces to a Proto-Celtic root Wolko-, adapted endogenously in Slavic to signify "foreigners from the west," reflecting independent ethnonymic evolution rather than direct adoption from Latin or Italian. These native forms persist due to entrenched usage, with analyses of 20 countries across five languages showing unrelated native exonyms comprising about 14% of cases, often tied to pre-modern perceptual . Borrowed exonyms illustrate cross-linguistic diffusion, as in Arabic Almānyā for Deutschland, adapted from French Allemagne (itself from Latin Alemanni, referring to a ), transmitted through colonial and contacts rather than direct German influence. Another instance is Polish Holandia for Nederlanden, derived from the Dutch regional name , which gained prominence via maritime but was borrowed as a without fully aligning to the official endonym. Such borrowings frequently occur in colonial or diplomatic contexts, where intermediary languages like French or English serve as vectors, leading to layered etymologies that obscure original endonyms. This distinction highlights varying degrees of linguistic autonomy: native exonyms underscore cultural in naming, while borrowed ones reveal networks of historical contact, with empirical studies indicating endogenously adapted forms (broadly native) dominate at 76% in sampled datasets. In practice, the boundary can blur through secondary adaptations, but the classification remains useful for toponymic standardization efforts by bodies like the Group of Experts on Geographical Names.

Historical Development

Origins and Early Formation

The distinction between endonyms and exonyms emerged with the linguistic and cultural divergence of early settled societies, where internal groups coined names rooted in their environmental, mythological, or social realities, while external observers adapted or invented terms based on limited contact, phonetic rendering, or descriptive traits. This process is first evidenced in Mesopotamian records dating to approximately 3000 BCE, when Sumerian speakers designated their homeland as ki-en-gi—comprising ki ("earth" or "place"), en ("lord"), and gi ("reed" or "noble")—evoking a "place of noble lords" or "land of the civilized lord," tied to their urban temple-states and irrigation-based agriculture. In contrast, invading or neighboring Akkadian Semitic speakers, who encountered Sumerian culture through trade and conquest by around 2334 BCE under Sargon of Akkad, transliterated it as Šumeru(m) or māt Šumeri ("land of Sumer"), a phonetic and semantic shift reflecting their external perspective on the region's sophistication. Parallel developments occurred in the Nile Valley from circa 3100 BCE, where Egyptians named their core territory Kemet ("the Black Land"), denoting the dark, fertile silt deposited annually by the Nile floods that sustained their agrarian economy and pharaonic centralization, distinct from the surrounding Deshret ("Red Land") deserts. Foreign designations, such as the Greek Aigyptos adopted by the 7th century BCE via Homeric epics and Herodotus's histories, likely originated from an Egyptian temple epithet ḥwt-kꜣ-ptḥ ("Estate of the ka of Ptah") for Memphis, a major cult center encountered during Mycenaean trade or Hyksos-era interactions around 1650–1550 BCE; this exonym prioritized a localized religious reference over the holistic environmental self-name. By the late (circa 1200 BCE), similar patterns manifested in the Aegean, where Dorian and Ionian Greeks self-identified collectively as Hellenes after the legendary progenitor , with their peninsula termed Hellas, emphasizing kinship myths amid Mycenaean collapse and Dark Age fragmentation. Roman sources from the 8th century BCE onward, however, generalized Graeci from early Italic encounters with the Γραικοί (Graikoi), a northwestern Greek tribe near , extending it to the entire ethnos despite internal tribal divisions like Achaeans or Danaans in Homeric usage. These cases underscore causal drivers—geographic barriers fostering endonymic insularity, and asymmetric power dynamics or exploratory contacts generating exonyms—laying foundations for naming persistence across oral-to-script transitions in , hieroglyphs, and .

Patterns of Evolution and Persistence

Endonyms evolve primarily through internal linguistic processes such as phonological shifts and morphological changes within the native , while exonyms adapt to the phonetic, grammatical, and orthographic constraints of the adopting , often resulting in simplifications or folk etymologies. This divergence arises from sound changes over time, where an original endonym may phonetically transform in external usage, leading to unrelated forms; for instance, minor adaptations like shifts or major ones involving complete restructuring distinguish levels of exonymy. Grammatical additions, such as country suffixes (e.g., -ország in Hungarian for "Franciaország"), or loan translations (e.g., Spanish Sudáfrica for ) further illustrate adaptive evolution. Persistence of exonyms stems from three principal factors: historical precedence, where early explorer or colonizer designations become embedded in and literature; , preserving linguistic identity in the naming society; and linguistic barriers, as some languages cannot accurately reproduce endonym phonemes, necessitating adaptations like Gaza for Ghazza. Names generally outlast semantic vocabulary in contact situations, transferred readily and retained longer due to conservative usage in international documents and traditions. For toponyms, this manifests in stable forms like for Roma or for Moskva, entrenched despite endonym promotion. Ethnonyms and glossonyms follow similar trajectories, with external labels persisting alongside internal ones, as in Greek Hellenes versus external Graikoi. Transitions between endonyms and exonyms occur through adoption or phonetic convergence. Exonyms may become endonyms when locals embrace foreign prestige names, such as the Greek Aithiopía (from external origins) solidifying as the endonym by the 13th century, or evolving from Old English Wēalas (initially exonymous) to native usage. Conversely, endonyms can shift to exonym status post-colonially, like Spanish Filipinas becoming an exonym after the adopted the English-derived form. Such changes are rare and often politically driven, as with supplanting Peking in global usage from 1979 onward, reflecting standardization efforts over entrenched traditions. In glossonyms and ethnonyms, adoption of exonyms like Chamorro (from Spanish) by indigenous groups demonstrates overriding original self-designations.

Practical Usage and Policies

International Guidelines and Standardization

The has coordinated international efforts on geographical names since the First on the Standardization of Geographical Names in 1967, with subsequent conferences held approximately every five years, resulting in 184 resolutions by 2002 that emphasize national authorities standardizing endonyms as the basis for global consistency. These efforts, facilitated by the United Nations Group of Experts on Geographical Names (UNGEGN), prioritize endonyms—names in the official or established local language—for features within their territory, recommending their use in international maps, documents, and gazetteers to support commerce, navigation, and communication, while advising against unnecessary changes to established names. systems for non-Roman scripts are standardized to enable endonym dissemination, with 28 systems ratified by the Eighth in 2002 and additional ones in development. UNGEGN resolutions specifically address exonyms—names in a for features outside its primary area, differing from the endonym—urging their reduction in international contexts to favor endonyms, as seen in resolutions such as II/29 and IV/20, which promote consistency in by limiting exonyms and using them only in brackets if variants are shown. Resolution VIII/4 from the 2002 advocates consistent endonym application across maps and documents, while Resolution II/35 (1977) calls for uniform of retained exonyms to avoid confusion. Exonyms are acknowledged for historical or cultural persistence but should not be newly invented, and their use requires balancing factors like audience needs and feature significance. The UNGEGN Working Group on Exonyms, established by resolution 4 of the Eighth Conference (Berlin, 27 August–5 September 2002), focuses on analyzing exonym treatment, usage trends, and reduction strategies, producing publications such as A Survey of Exonym Use (2018) and Criteria for the Use of Exonyms (2016). Proposed criteria for exonym retention, outlined in a 2011 UNGEGN paper, include audience (e.g., monolingual speakers), medium (e.g., spoken or informal texts), feature attributes (e.g., boundary-crossing or historical without current endonym), and linguistic challenges (e.g., difficult pronunciation of endonyms), recommending exonyms be paired with endonyms and evaluated case-by-case to minimize imposition while respecting entrenched linguistic traditions. These guidelines apply to official UN documents, international atlases, and databases, with countries encouraged to publish standardized names via websites and gazetteers for global access.

National and Official Preferences

The Turkish government formally requested in 2022 that international bodies adopt "Türkiye," the native endonym, over the exonym "Turkey," leading to approval on June 3, 2022, for use in all official UN languages and documents. This preference aligns with Ankara's emphasis on phonetic and cultural fidelity to the Turkish self-designation, though adoption remains uneven in non-official contexts like sports governance. Côte d'Ivoire's administration issued a on October 14, 1985, mandating the use of "Côte d'Ivoire" without or adaptation in any language, rejecting exonyms such as "" to maintain the integrity of the official French endonym. This policy, rooted in post-colonial assertions of linguistic , has been upheld by the , influencing international media and diplomatic references despite persistent English usage in some outlets. Iran's Pahlavi directed in March 1935 that foreign entities replace "Persia"—an exonym tied to ancient provincial origins—with "," the endonym denoting the land of the Aryans, as part of modernization efforts to unify . The change took effect internationally via diplomatic circulars, reflecting a deliberate shift from Greco-Roman historical framing to indigenous . The Czech government approved "Czechia" as the official English short form on April 14, 2016, promoting it alongside "Czech Republic" to approximate the endonym "Česko" and facilitate concise global usage in branding, tourism, and diplomacy. This endorsement, formalized through the , entered UN databases and encouraged widespread adoption, addressing prior ambiguities in . In 1989, Myanmar's military regime enacted a name change from "Burma" to "Myanmar," requesting international alignment with the endonym to encompass ethnic diversity beyond the Burman majority, though compliance has been partial due to legitimacy concerns over the junta's authority. Such preferences often intersect with political legitimacy, as seen in varying adherence across governments and organizations.

Arguments for Prioritizing Endonyms

Proponents argue that prioritizing endonyms respects the of local communities in defining their own geographical identities, aligning with principles of in international . This approach counters the imposition of external linguistic frameworks, which can perpetuate historical asymmetries in power dynamics between naming cultures. In practical applications such as maps and atlases, endonyms enhance navigational accuracy and user comprehension, particularly for travelers entering endonym-dominant regions where local matches native terms. For instance, maps and GPS systems favor endonyms within the feature's area to facilitate direct orientation without translation errors. Studies on map labeling indicate that endonyms in travel-oriented publications better guide users by aligning with on-site realities, reducing disorientation from exonym-local mismatches. The United Nations Group of Experts on Geographical Names (UNGEGN) advocates minimizing exonyms in standardized contexts, recommending their use only alongside corresponding endonyms in databases, gazetteers, and maps to promote global consistency and cultural equity. This policy supports technical uniformity in geospatial data infrastructures, where endonyms prevent ambiguity in international datasets and aid sectors like humanitarian response and trade logistics. Linguistically, endonyms preserve indigenous knowledge embedded in toponyms, serving as repositories of historical, ecological, and mnemonic intrinsic to local worldviews. Prioritizing them fosters intercultural understanding by encouraging familiarity with native phonetic and semantic structures, especially when endonyms are pronounceable or integrated into educational exchanges, thereby mitigating risks of misidentification from translated forms.

Arguments for Retaining Exonyms

Exonyms constitute an integral component of a language's , encapsulating historical interactions, migrations, and linguistic adaptations between speech communities. As elements embedded in literature, historical records, and , their retention preserves the unique etymological evolution within each language, such as the English "Germany" derived from Latin "Germania" referencing ancient Germanic tribes, distinct from the German endonym "Deutschland" meaning "land of the people." Retaining exonyms avoids severing these connections, which UNGEGN discussions recognize as valuable for maintaining cultural continuity rather than uniformly adopting endonyms that may disrupt established . Linguistically, exonyms emerge naturally through phonetic adaptation and simplification, reflecting the of each to form pronounceable terms for foreign entities without to replicate endonyms verbatim. English speakers, for example, often anglicize foreign place names for easier pronunciation and familiarity, such as "Vienna" (derived from historical Latin and Romance forms) instead of German "Wien," or "Prague" (via medieval Latin and German "Prag") instead of Czech "Praha," contrasting with languages like Spanish ("Viena") or French ("Vienne") that employ closer approximations to the local endonyms. This practice arises from historical linguistic adaptation rather than direct adoption of endonyms, though modern usage increasingly favors originals like "Beijing" over "Peking" following the adoption of Pinyin romanization in the late 1970s. This underscores that exonymy is a standard linguistic phenomenon, where forcing endonyms could impose phonetic burdens, as endonyms like "Nihon" for or "Hellas" for often prove challenging for non-native speakers. Scholars argue that such adaptations enhance usability within the exonym's , prioritizing clarity over uniformity, and that eliminating exonyms ignores the diverse phonological systems inherent to global . Practically, established exonyms facilitate recognition and communication in international contexts, such as , , and , where abrupt shifts to endonyms could engender among users accustomed to longstanding forms. For instance, UNGEGN criteria permit exonym retention when they align with official policies or historical precedents, balancing with entrenched usage in maps and documents dating back centuries. This approach supports from geographical naming practices, where exonyms like "" persist alongside "Zhongguo" due to their global familiarity, minimizing disruptions in scholarly and navigational applications. Retention of exonyms also upholds principles of linguistic , asserting that no single community's should dictate usage across languages, thereby fostering mutual respect for independent naming traditions rather than prescriptive convergence. Proposals within UNGEGN to safeguard exonyms counter earlier emphases on reduction, highlighting risks of cultural erasure if endonyms are mandated universally, particularly for features distant from the naming community. This stance aligns with observations that exonyms often convey specific historical connotations absent in endonyms, enriching without implying .

Controversies and Debates

Nationalism and Identity Politics

Endonyms play a pivotal role in nationalist movements by symbolizing and cultural continuity, as they originate from within the and reinforce emotional attachments to . Nationalists frequently reject exonyms—names imposed or adapted by outsiders—as remnants of colonial dominance or historical distortions that undermine , arguing that prioritizing endonyms preserves authentic identity against external narratives. This stance aligns with the intrinsic value of endonyms in marking communal possession and fostering group cohesion, a process evident in state-driven campaigns to standardize self-designations internationally. In Turkey, President issued a December 2021 memorandum mandating the endonymic "Türkiye" over the exonym "," which derives from medieval terms and evokes the English word for the bird, to better embody the nation's culture and values; the adopted this spelling in June 2022 following Ankara's request. Similarly, in 1935, Pahlavi of formally requested that foreign governments replace "Persia"—a term rooted in references to the Persian region—with "Iran," the indigenous designation from Aryānām, to reconnect with pre-Islamic heritage and assert a unified amid modernization efforts. Côte d'Ivoire's government, in October 1985, demanded the retention of its official French endonym across all languages, rejecting translations like "" to maintain linguistic integrity and avoid reductive commodity associations tied to colonial trade. These actions illustrate how nationalist leaders leverage endonym advocacy to rally domestic support and project strength abroad, often amid broader identity reclamation. Within identity politics, endonym preferences extend to ethnic minorities and subnational groups seeking recognition, where exonyms can perpetuate marginalization by aligning with dominant outsider perspectives; however, such demands sometimes escalate into conflicts over , as seen in disputes where nationalists frame exonym use as cultural erasure. Empirical patterns show that while endonyms strengthen internal —essential for ethnic survival in plural societies—insistence on their global adoption encounters resistance due to entrenched linguistic conventions and the practical need for phonetic adaptations in non-native tongues. Scholarly analyses highlight that names, whether endonyms or exonyms, serve as semantic anchors for , enabling groups to construct historical imaginaries and territorial claims, though state monopolization of official endonyms can suppress minority variants. This dynamic underscores causal tensions between self-assertion and , with outcomes varying by geopolitical leverage rather than linguistic merit alone.

Decolonization Efforts and Cultural Imposition

In post-colonial contexts, governments have frequently prioritized endonyms over historical exonyms to symbolize and cultural reclamation, often as part of broader agendas. For instance, upon in 1980, renamed its capital from —imposed during British colonial rule—to , derived from a Shona chieftain's name, reflecting efforts to efface imperial . Similarly, in , the city of Bombay was officially redesignated in 1995, drawing from its Marathi endonym to reject and British colonial labels, amid a wave of toponymic changes targeting over 100 such sites by the early . These shifts, while framed as restorative, have sometimes overlooked pre-colonial multi-ethnic naming layers, substituting one dominant group's endonym for another's historical usage. Such renamings extend to indigenous contexts, where advocacy groups push for replacing settler exonyms with native terms to address ongoing cultural erasure. In the United States, initiatives since the 2020s have targeted derogatory or colonial place names in national parks, such as proposals to revert "Squaw Peak" to indigenous Shoshone-derived alternatives, arguing that Eurocentric perpetuates colonial violence narratives. In West Africa, post-independence leaders in former French colonies like retained some exonyms such as Saint-Louis—established in 1659—due to their entrenched local usage, while selectively adopting endonyms elsewhere to balance historical continuity with anti-colonial sentiment. Critics contend these efforts can devolve into symbolic gestures, failing to address land restitution or economic disparities, as renaming alone does not dismantle structural colonial legacies. The insistence on endonyms internationally has raised concerns of reverse cultural imposition, where post-colonial states pressure global entities to adopt their preferred nomenclature, potentially overriding practical linguistic adaptations. Turkey's 2022 formal request to the United Nations to use "Türkiye" exclusively—eschewing the English exonym derived from ancient Greek—illustrates how modern governments leverage decolonization rhetoric to enforce phonetic endonyms, despite the term's limited pre-Ottoman roots and the exonym's millennia-old attestation in Western cartography. Analogously, Iran's shift from "Persia" to its Persian endonym in 1935, reaffirmed post-1979 Revolution, rejected a classical exonym tied to historical Persian Empire connotations, yet imposed it amid diplomatic campaigns, highlighting how such policies can prioritize national branding over mutual intelligibility. Academic analyses note that while these moves counter colonial distortion, they risk erasing shared historical references, as exonyms often encapsulate long-evolved intercultural understandings rather than mere imposition. Debates intensify when decolonization-driven endonym adoption intersects with identity politics, potentially marginalizing minority groups within the same polity. In multi-ethnic states like Indonesia, the post-1945 replacement of Dutch exonyms (e.g., Batavia to Jakarta) aligned with nationalist unification but sidelined regional endonyms from non-Javanese communities, fostering perceptions of hegemonic cultural overlay. Sources from postcolonial studies, often institutionally aligned with progressive frameworks, tend to uncritically celebrate these changes as empowerment, yet empirical reviews reveal selective application: retained exonyms in tourist economies or elite enclaves suggest pragmatic rather than principled motivations. Ultimately, while endonym prioritization addresses verifiable colonial linguistic dominance—such as French exonyms in Vietnam like Tourane for Da Nang—the causal chain from renaming to cultural revival remains contested, with evidence indicating greater efficacy in paired efforts like language revitalization over toponymic fiat alone.

Pejorative or Derogatory Exonyms

Some exonyms for ethnic groups or peoples have acquired connotations due to their origins in colonial encounters, linguistic misunderstandings, or deliberate , often implying inferiority, barbarism, or ridicule. These terms persist in historical records but are increasingly rejected in favor of endonyms, as they encode biases from dominant cultures imposing names that reflect stereotypes rather than self-identification. For instance, the exonym "," derived from an Algonquian term roughly meaning "eater of raw meat," was applied by neighboring Indigenous groups and later European settlers to the and across the ; many organizations, such as the , view it as derogatory for evoking primitive savagery and have advocated for "" since the 1970s. Similarly, "Hottentot," coined by 17th-century Dutch settlers in to mimic the click consonants of the —interpreting them as stuttering—served as an exonym for the pastoralists and was used to justify land dispossession and cultural erasure during colonial expansion. The term, which spread through European ethnography, is now universally deprecated by scholars and descendants, who prefer "Khoekhoe" (meaning "people of men") to reclaim agency over nomenclature tied to colonial disdain. "Lapp," an exonym from possibly meaning "patch" or "ragged," referred to the of northern and was employed in derogatory contexts by Nordic majorities to denote marginalization, leading Sámi advocacy groups to officially endorse "Sámi" by the late as a unified endonym across their languages. The exonym "Gypsy" (or "Gipsy") for the originated in medieval from a mistaken belief in their Egyptian descent, but evolved into a slur associating them with nomadism, , and otherness, reinforced by centuries of persecution including enslavement in until 1856 and during . Romani activists, through organizations like the European Roma Rights Centre, argue it perpetuates stigma and urge "Romani" or "Roma" instead, reflecting the group's self-designation derived from "man" or "husband" in Romani languages. These cases illustrate how derogatory exonyms, embedded in power imbalances, hinder intercultural respect, prompting international bodies like the Group of Experts on Geographical Names to recommend sensitivity in and ethnonymy since the 1950s.

Case Studies and Examples

East Asian Contexts

In East Asian contexts, endonyms and exonyms for countries frequently originate from interactions within the , where shared facilitated phonetic adaptations across languages like Chinese, Japanese, Korean, and Vietnamese. 's endonym Zhōngguó (中國), meaning "central state," dates to the (circa 475–221 BCE) and emphasizes a historical self-conception as the world's cultural core. The English exonym "" traces to the (221–206 BCE), transmitted westward via Cīna in ancient Indian texts and Persian Chīn in medieval records, reflecting early trade routes rather than native nomenclature. Japan's endonym Nihon or Nippon (日本), signifying "origin of the sun," emerged in the 7th–8th centuries CE amid diplomatic exchanges with Tang China, where it was rendered as Rìběn (日本). The exonym "" entered European languages through 16th-century Portuguese Japão, derived from Malay Jepang or adaptations of Chinese Jīpénkuó (a variant of Rìběn), bypassing direct native forms due to limited pre-modern contact. Korea's exonym "Korea" stems from the dynasty (918–1392 CE), whose name influenced Mongol and Persian intermediaries before reaching ; South Korea's formal endonym Daehan Minguk (대한민국) and North Korea's Chosŏn Minjujuŭi Inmin Konghwaguk (조선민주주의인민공화국) reflect post-1945 ideological divisions, though both accept "Korea" internationally for unity. Vietnam stands as a partial exception, with its endonym Việt Nam (越南), meaning "southern Viets," directly adopted in English since French colonial romanization in the 19th century, minimizing exonym divergence. Diplomatic preferences in East Asia often favor romanized endonyms to assert sovereignty and cultural authenticity, particularly post-colonialism. The People's Republic of China standardized Hanyu Pinyin in 1958 for international use, prompting a global shift from Wade-Giles-based exonyms like "Peking" to Běijīng (北京); the U.S. Board on Geographic Names formalized this in , citing alignment with Chinese orthographic reforms, though legacy exonyms persist in some proper nouns (e.g., ). Japan maintains Nihon domestically but acquiesces to "Japan" abroad, as entrenched by 19th-century treaties, without aggressive campaigns for change. Korean efforts focus on toponyms amid territorial disputes, such as advocating "East Sea" (Donghae, 동해) over Japan's Nihonkai (日本海, "")—the latter standardized by the in 1953 based on historical Japanese primacy, despite Korean records predating it by centuries; bilateral talks since 1990s have yielded no resolution, with Seoul funding international for dual usage to challenge perceived . These dynamics highlight tensions between historical inertia and nationalist assertions, where exonyms like "Formosa" for (pre-1945 Portuguese origin, meaning "beautiful island") were supplanted by Zhōnghuá Táiwān (中華台灣) or English "Taiwan" post-1949, amid ongoing cross-strait disputes over legitimacy. Empirical data from UN romanization guidelines underscore that endonym prioritization reduces ambiguity in multilingual diplomacy but encounters resistance when exonyms encode entrenched geopolitical narratives, as seen in persistent use of "Manchuria" (from Japanese Manshū, 満州, for ) in some historical contexts despite China's rejection since 1949.
Country/RegionEndonym (Romanized)Primary English ExonymEtymological Origin of Exonym
ZhōngguóQin dynasty (221–206 BCE) via transmissions
Nihon/Nippon16th-century European adaptation of Chinese Rìběn
Korea (South)Daehan MingukKorea (Republic of) dynasty (918–1392 CE) via Mongol intermediaries
Việt NamDirect of endonym from 19th-century French era

European and Eurasian Examples

In , endonyms and exonyms frequently diverge due to historical migrations, linguistic , and cultural interactions, with many exonyms originating from ancient routes or conquerors' designations rather than modern national self-identifications. For example, the Federal Republic of employs the endonym Deutschland, rooted in the term diutsc signifying "belonging to the people," while English speakers use Germany, derived from the Latin Germania via ancient Roman accounts of tribes east of the . Similarly, 's endonym Magyarország translates to "Land of the Magyars," reflecting its ethnic Finno-Ugric origins, whereas the English exonym Hungary stems from medieval references to the "," a misattribution linking to Attila's earlier nomadic confederation. Finland provides another case, with its endonym Suomi possibly deriving from the Baltic Finnish word for "land" or "swamp," contrasting the English Finland, which traces to Old English Finna land based on Germanic perceptions of the Finnic peoples inhabiting the region. Greece's official endonym is Elláda (from Hellas), evoking the ancient Hellenic identity, while the exonym Greece in English and many languages originates from the Latin Graecia, named after the Graii tribe encountered by early Roman contacts in the northwest. These discrepancies persist in international usage, as standardized exonyms in diplomacy and media facilitate cross-linguistic communication without necessitating phonetic adaptation to non-native scripts or sounds. Extending to Eurasia, Russia's endonym Rossiya (Россия) emerged from the medieval Kyivan Rus' principalities, evolving through Byzantine Greek Rōsía to denote the eastern Slavic realms, differing from the English Russia, a Latinized form via Old Church Slavonic influences. Turkey's endonym Türkiye, formalized in its 1923 republican constitution as Türkiye Cumhuriyeti, contrasts with the English Turkey, derived from medieval Arabic and Latin Turchia referring to Turkic migrations from Central Asia, a term the Turkish government urged international bodies like the UN to replace with Türkiye by 2022 amid branding efforts. In Ukraine, the endonym Ukrayina (Україна), meaning "borderland" or "homeland" in Slavic roots, aligns closely with the English exonym Ukraine, though debates over preposition use—dropping "the" in English since the 1990s to affirm sovereignty—highlight sensitivities tied to Soviet-era perceptions rather than the name itself. Such examples illustrate how exonyms often encode historical external viewpoints, while endonyms prioritize indigenous etymologies, influencing modern preferences in global contexts like UN protocols favoring endonyms where feasible.

Indian Subcontinent Debates

In the , debates over endonyms and exonyms often center on postcolonial identity and the persistence of colonial-era nomenclature. The Republic of officially recognizes both "" and "Bharat" as names in its 1950 , with Article 1 stating: ", that is Bharat, shall be a Union of States." "" derives from the word for the , transmitted through Greek and Latin as an exonym used by outsiders since antiquity, while "Bharat" traces to the ancient Bharata dynasty in Vedic texts like the , serving as the primary endonym in and many Indic languages. Proponents of prioritizing "Bharat," including members of 's (), argue it asserts indigenous cultural continuity and rejects colonial legacies, viewing "" as a symbol of foreign imposition despite its pre-British origins in Persian and Greek usage. A notable flashpoint occurred in September 2023 during preparations for the summit, where official invitations referred to the "" instead of "President of India," prompting opposition parties to accuse the government of an unconstitutional attempt to unilaterally rename the nation and erode its secular, international identity. The government clarified that both names hold equal constitutional validity, with no formal renaming proposed, though emphasized "Bharat" as the "essence" of national nomenclature rooted in civilizational heritage. Critics, including historians, contend the debate reflects ideological motivations tied to rather than linguistic purity, noting ""—another historical endonym from Persian meaning "land of the Hindus"—has been used interchangeably in and by Mughal rulers without similar contention. Internationally, "" remains the standard exonym in diplomacy, trade, and organizations like the , where changing it could disrupt recognition without clear practical benefits. In Sri Lanka, the 1972 transition from the exonym "Ceylon"—derived from Portuguese adaptations of the Sinhalese "Sinhalē" and entrenched under British rule—to the endonym "Sri Lanka" (Sanskrit for "resplendent island") was framed as decolonization upon adopting a republican constitution. However, lingering debates highlight commercial drawbacks, particularly for Ceylon tea branding, which retains global premium recognition; in 2011, the government mandated replacing "Ceylon" in state institutions to enforce the endonym, but exporters and some cultural commentators argue the change diluted market value without commensurate gains. Fringe views, such as those from astronomer Anura C. Perera in 2023, attribute national misfortunes to the name shift, invoking astrological causality, though these lack empirical support and reflect anecdotal cultural anxieties rather than systematic evidence. Pakistan's name, coined in 1933 by as an acronym for , Afghania, , , and Baluchistan—rendering "land of the pure" in Persian/—emerged as an endonym during the independence movement, with rejecting "" to distinguish the new state. Unlike , debates here focus less on exonym replacement, as "" was deliberately constructed as a modern, ideologically pure identifier, though its artificial origins have drawn retrospective critique for overlooking pre-partition regional endonyms like "" for eastern territories now in . These subcontinental cases illustrate tensions between endonymic revival for cultural and the pragmatic inertia of entrenched exonyms in global discourse.

Americas and Indigenous Names

In the , European explorers and colonizers imposed exonyms on indigenous lands, frequently overriding local endonyms derived from hundreds of distinct languages and cultures, a process that reflected power dynamics rather than linguistic adaptation. This substitution was systematic during the 15th to 19th centuries, with Spanish, , English, and French nomenclature dominating maps and official records, often ignoring or marginalizing endonyms that encoded environmental knowledge, such as those referencing , , or spiritual significance in languages like , Quechua, or Athabaskan. Retention of some endonyms occurred where they were phonetically adaptable or politically expedient, as in (from Mexihco, denoting the Aztec capital's location), but most territories saw exonyms prevail, contributing to cultural erasure. North American case studies highlight ongoing debates over restoration. Mount Denali in Alaska exemplifies this: its endonym Deenaalee or Denali ("the high one" or "the tall one" in Koyukon Athabaskan) was supplanted in 1896 by "Mount McKinley," an exonym honoring U.S. President William McKinley, who had no connection to the region; the name reverted to Denali on August 30, 2015, via presidential proclamation to honor indigenous heritage, though proposals to reinstate McKinley surfaced as recently as December 2024 amid cultural preservation arguments. Similarly, derogatory exonyms incorporating "squaw" (an Algonquian term misused pejoratively for women) have prompted renamings, such as Arizona's Squaw Peak to Piestewa Peak in 2003, honoring Lori Piestewa, the first Native American woman killed in combat for the U.S., and over 650 U.S. sites reclassified by the U.S. Board on Geographic Names by 2022 to eliminate such terms in favor of indigenous or neutral alternatives. In Canada, indigenous-led initiatives have restored endonyms like ṮE̱ X̱ÁḴẸ̱M ("Red Cedar Canoe Tree") for a British Columbia site in 2019, part of broader efforts post-Truth and Reconciliation Commission (2008–2015) to dual-name or prioritize Anishinaabe, Cree, or Salish terms, affecting over 100 locations by 2023 to counter colonial legacies. South American examples show partial integration of endonyms due to linguistic persistence, but exonyms tied to colonial figures endure. The mountain range derives from Quechua anti ("east" or "opposite"), an endonym adopted internationally, while the stems from Tupí-Guaraní roots via Portuguese adaptation, yet countries like (named for in 1825) overlay Spanish exonyms on Aymara or Quechua place names such as Qullamarka for modern Cuzco regions. Decolonization debates are less formalized than in , though 's 2009 constitution under emphasized indigenous toponymy, leading to in plurinational contexts; however, resistance persists, as seen in limited adoptions like reverting some Andean peaks to pre-colonial terms amid 21st-century indigenous movements. These efforts underscore tensions between historical continuity and cultural reclamation, with indigenous groups advocating endonyms to preserve ecological and ancestral knowledge against entrenched exonyms.

Distinction from Renaming Practices

Criteria for True Renaming

True renaming of a from an exonym to an endonym requires demonstrable predominant usage by the local linguistic community, verified through such as fieldwork, informant interviews, and analysis of spoken and written forms in official documents and daily communication. This criterion ensures the change reflects authentic endonymic practice rather than isolated elite preference or external imposition, aligning with recommendations to prioritize names in established local use while integrating administrative judgment. Official adoption by a national standardization authority, often via legislative acts or gazetteers, constitutes a necessary but insufficient step; the process must document reasons tied to local tradition, population density affected, and duration of usage, avoiding changes deemed unnecessary under UN Resolution I/4 (1967). For instance, Estonia's Place Names Act of 1996 permits alterations only in exceptional circumstances, emphasizing locally recognized forms to prevent arbitrary shifts. Similarly, Norway's Place Name Act of 1990 bases modifications on traditional pronunciation, managed by a central mapping authority to maintain consistency with vernacular reality. Empirical evidence of widespread acceptance, including minimal persistence of the exonym in local contexts post-change, distinguishes true renaming from declarative policies lacking support; UN guidelines advocate conservative approaches, retaining historical names for cultural value unless disuse or local consensus justifies replacement. International recognition, such as by UNGEGN, follows when the endonym meets these thresholds, reducing reliance on exonyms except for features with entrenched challenges or cross-boundary significance. In multilingual settings, selection of a single official endonym for external use must still derive from verified local variants, as seen in South Africa's recognition of names across 11 languages while favoring indigenous forms where applicable. Failure to meet these standards—such as governmental mandates without fieldwork validation or where exonyms endure due to linguistic distance and tradition—renders a purported renaming superficial, as exonyms may legitimately persist for audiences facing pronunciation barriers or historical ties, per proposed UNGEGN criteria. Thus, true renaming prioritizes causal linguistic continuity over symbolic gestures, ensuring the adopted name functions as a genuine endonym .

Common Confusions and Misattributions

One frequent misattribution involves conflating the official standardization of endonyms with deliberate renaming efforts aimed at historical erasure, when such adoptions often merely align administrative nomenclature with longstanding local usage predating foreign impositions. For example, the 1995 shift from Bombay to in did not introduce a novel name but formalized the Marathi endonym Mumbai, derived from the local goddess Mumbadevi and attested in regional records for centuries, while Bombay originated as the exonym "Bom Bahia" (Good Bay). This distinction is overlooked in critiques portraying the change as politically motivated revisionism, ignoring that local inhabitants continued using Mumbai informally throughout British colonial rule. A related confusion pertains to romanization updates mistaken for substantive name changes, as seen in the transition from Peking to for China's capital. Both terms transliterate the same Mandarin endonym Běijīng (北方 capital), with Peking reflecting the obsolete Wade-Giles system prevalent until the 1970s, and adopting the standardized Hanyu romanization promoted internationally from 1979 onward; no alteration to the underlying or occurred. This error persists in public discourse, where the shift is erroneously framed as a post-1949 communist renaming to distance from imperial history, despite Peking's own roots in 19th-century Western transliterations rather than native nomenclature. Another common error is presuming all exonyms carry derogatory intent, whereas most arise from phonetic adaptations or historical translations without origins, such as English "Germany" evolving from Latin "Germania" via Germanic tribal references, distinct from the endonym Deutschland (land of the people). Such assumptions misattribute cultural insensitivity to routine linguistic divergence, compounded by inconsistent media practices—like adopting while retaining —that fuel perceptions of selective rather than practical exonym retention for clarity in non-native languages. In cases like Turkey's 2022 request to the United Nations for "Türkiye" in international contexts, critics mischaracterize it as an imposition erasing the established exonym "Turkey" (from Medieval Latin Turcia), overlooking that Türkiye has served as the official Turkish endonym since the republic's founding in 1923, with the appeal seeking phonetic alignment rather than inventing a new term. This blurs into broader misattributions where endonym advocacy is conflated with nationalism, disregarding that true renamings involve supplanting native terms (e.g., colonial Swaziland to Eswatini in 2018, restoring the siSwati endonym over a Zulu-derived exonym), whereas endonym formalization preserves indigenous continuity.

References

  1. https://unstats.un.org/unsd/geoinfo/ungegn/docs/pdf/Glossary_of_terms_revised.pdf
  2. https://www.tandfonline.com/doi/pdf/10.1080/00437956.2024.2350262
  3. https://www.verlagdrkovac.de/978-3-8300-8422-8.htm
  4. https://ungegn.zrc-sazu.si/
  5. https://www.tandfonline.com/doi/abs/10.1080/00437956.2024.2350262
  6. https://onlinelibrary.wiley.com/doi/abs/10.1002/9781118786352.wbieg2094
  7. https://docs.un.org/en/GEGN.2/2021/56
  8. https://unstats.un.org/unsd/ungegn/
  9. https://encyclopedia.pub/entry/29893
  10. https://lartis.sk/wp-content/uploads/2022/07/Kudla-1.pdf
  11. https://unstats.un.org/unsd/ungegn/sessions/2nd_session_2021/documents/GEGN.2_2021_73_CRP73_13_Exonyms_cultural_heritage.pdf
  12. https://www.thoughtco.com/exonym-and-endonym-names-1690691
  13. https://unstats.un.org/unsd/geoinfo/ungegn/docs/1st-session/GEGN.2_2019_62_CRP.62_Exonyms.pdf
  14. https://unstats.un.org/unsd/geoinfo/ungegn/docs/26th-gegn-docs/WP/WP64_Criteria.pdf
  15. https://theculturetrip.com/asia/india/articles/the-history-of-how-bombay-became-mumbai-in-1-minute
  16. https://hlw.id.ucsb.edu/glossary-of-terms/glossary-all-terms
  17. https://www.babbel.com/en/magazine/why-is-germany-called-deutschland
  18. https://scholarblogs.emory.edu/bemba/bemba-linguistic-profile/
  19. https://scholarspace.manoa.hawaii.edu/bitstreams/d5c6dfbb-067e-4ae2-be91-a8a9d1eeacaa/download
  20. https://unstats.un.org/unsd/geoinfo/ungegn/docs/26th-gegn-docs/WP/WP69_Social%20groups.pdf
  21. https://rashidfaridi.com/2025/02/09/ethnonym/
  22. https://nationalhellenicmuseum.org/visit/what-is-hellenism/
  23. https://www.worldatlas.com/articles/who-are-the-han-chinese-people.html
  24. https://sakura.co/blog/nihon-the-many-different-names-for-japan
  25. https://ojs.lib.uwo.ca/index.php/oc/article/download/18007/13592/47682
  26. https://dravidapozhil.pmu.edu/pdf/Names-of-the-Nation-aComparative-Study.pdf
  27. https://unstats.un.org/unsd/geoinfo/ungegn/docs/Training/2006-Austria/08_JORDAN_exonyms.pdf
  28. https://unstats.un.org/unsd/geoinfo/UNGEGN/docs/5th-uncsgn-doc/e_conf79_L6.pdf
  29. https://toponomastics.com/en/endonym-and-exonym/
  30. https://www.sumerianshakespeare.com/xpage06/sumerian-history
  31. https://hrcak.srce.hr/file/429516
  32. https://journals.ub.uni-heidelberg.de/index.php/syllogos/article/view/101057/95996
  33. https://unstats.un.org/unsd/publication/seriesm/seriesm_88e.pdf
  34. https://www.academia.edu/40642097/Linguistic_and_social_factors_affecting_exonyms_and_translated_names
  35. https://www.reddit.com/r/asklinguistics/comments/19718wa/has_an_endonym_ever_been_replaced_by_an_exonym/
  36. https://unstats.un.org/unsd/geoinfo/ungegn/wg8.html
  37. https://turkiye.un.org/en/184798-turkeys-name-changed-t%25C3%25BCrkiye
  38. https://www.npr.org/2022/06/02/1102596510/turkey-changes-name-turkiye-united-nations
  39. https://legallegacy.wordpress.com/2021/10/14/october-14-1985-ivory-coast-changes-its-name-to-cote-divoire/
  40. https://www.ebsco.com/research-starters/geography-and-cartography/cote-divoire
  41. https://www.historyhit.com/when-did-persia-become-iran-and-why/
  42. https://surfiran.com/mag/why-persia-became-iran/
  43. https://www.worldatlas.com/articles/why-did-the-czech-republic-change-its-name-to-czechia.html
  44. https://www.polgeonow.com/2016/11/czech-republic-czechia-name-change.html
  45. https://www.bbc.com/news/magazine-16000467
  46. https://www.usip.org/blog/2018/06/whats-name-burma-or-myanmar
  47. https://www.researchgate.net/publication/373097952_Endonyms_or_Exonyms_How_map_purpose_data_source_and_map_language_impact_place_naming_on_maps
  48. https://unstats.un.org/unsd/ungegn/pubs/Bulletin/FINAL_ungegn%20bulletin%2049_revised.pdf
  49. https://www.oktoberfesthaus.com/blogs/okt/161688647-why-do-we-call-deutschland-germany
  50. https://digitallibrary.un.org/record/4018326/files/GEGN.2_2023_107_CRP.107-EN.pdf
  51. https://www.etymonline.com/word/Vienna
  52. https://www.etymonline.com/word/Prague
  53. https://pages.ucsd.edu/~dkjordan/cgi-bin/moreabout.pl?tyimuh=peking
  54. https://www.researchgate.net/publication/373090417_Reasons_for_the_emergence_of_exonyms
  55. https://unstats.un.org/unsd/ungegn/meetings/Bureau_Divisions/documents/UNGEGN-decision-exonyms-2022-09-02.pdf
  56. https://onomastica.ijppan.pl/index.php/ONOM/article/download/365/365/
  57. https://www.cnn.com/2022/06/03/middleeast/turkey-name-change-mime-intl
  58. https://ans-names.pitt.edu/ans/article/view/2679
  59. https://www.farhorizons.com/when-was-persia-renamed-iran-and-why/
  60. https://englishlanguagethoughts.com/2018/01/14/why-do-we-say-cote-divoire-in-english/
  61. https://journals.sagepub.com/doi/10.1177/026858091006003002
  62. https://www.researchgate.net/publication/379677494_Empty_Signs_Historical_Imaginaries_The_Entangled_Nationalization_of_Names_and_Naming_in_a_Late_Habsburg_Borderland
  63. https://www.researchgate.net/publication/303036613_When_places_change_their_names_and_when_they_do_not_Selected_aspects_of_colonial_and_postcolonial_toponymy_in_former_French_and_Spanish_colonies_in_West_Africa_-_The_cases_of_Saint_Louis_Senegal_and_t
  64. https://www.britishecologicalsociety.org/us-national-park-place-names-contribute-to-erasing-indigenous-cultures/
  65. https://folukeafrica.com/the-trouble-with-defining-decolonisation-a-table-analogy-and-some-reading/
  66. https://compass.onlinelibrary.wiley.com/doi/10.1111/gec3.12687
  67. https://www.degruyterbrill.com/document/doi/10.1515/9783110547023-003/html
  68. https://www.researchgate.net/publication/351223483_Reflections_on_the_Politics_of_Place_Re-Naming_Decolonisation_the_Collapse_of_Totalitarian_Regimes_and_Government_Changes
  69. https://www.antidote.info/en/blog/reports/investigating-variation-in-place-names
  70. https://academicjournals.org/journal/AJHC/article-full-text-pdf/58F548754869
  71. https://www.npr.org/sections/goatsandsoda/2016/04/24/475129558/why-you-probably-shouldnt-say-eskimo
  72. https://nunatsiaq.com/stories/article/65674where_does_the_word_eskimo_come_from/
  73. https://www.oxfordreference.com/display/10.1093/oi/authority.20110803095946436
  74. https://en.wiktionary.org/wiki/Hottentot
  75. https://www.merriam-webster.com/dictionary/Lapp
  76. https://en.wiktionary.org/wiki/lapp
  77. https://www.npr.org/sections/codeswitch/2013/12/30/242429836/why-being-gypped-hurts-the-roma-more-than-it-hurts-you
  78. https://www.errc.org/news/cigan-and-roma-are-not-synonyms
  79. https://www.worldatlas.com/geography/names-of-countries-in-their-own-languages.html
  80. https://blog.duolingo.com/exonyms-endonyms/
  81. https://www.omniglot.com/bloggle/?p=120
  82. https://www.aljazeera.com/news/2023/9/6/india-or-bharat-whats-behind-the-dispute-over-the-countrys-name
  83. https://www.firstpost.com/opinion/why-bharat-needs-to-be-placed-before-its-exonym-india-13087172.html
  84. https://news.fiu.edu/2023/why-some-indians-want-to-change-the-countrys-name-to-bharat
  85. https://timesofindia.indiatimes.com/india/bharat-india-controversy-is-much-more-than-a-trivial-tussle-over-names/articleshow/103540010.cms
  86. https://www.newslaundry.com/2023/09/08/india-vs-bharat-a-synonym-binary-choice-or-ideological-fixation
  87. https://www.bbc.com/news/world-south-asia-12099596
  88. https://www.historyofceylontea.com/ceylon-publications/ceylon-tea-articles/sri-lanka-vs-ceylon.html
  89. https://www.dailymirror.lk/breaking_news/Name-change-from-Ceylon-to-Sri-Lanka-has-caused-utter-destruction-Astronomer/108-257809
  90. https://indianexpress.com/article/explained/explained-history/pakistan-jinnah-opposed-name-india-8927202/
  91. https://www.thefridaytimes.com/19-Nov-2021/what-s-in-a-name-the-strange-process-by-which-the-subcontinent-s-two-large-countries-came-to-be-known-as-india-and-pakistan
  92. https://www.sapiens.org/culture/derogatory-place-names-need-indigenous-revision/
  93. https://theconversation.com/us-landmarks-bearing-racist-and-colonial-references-are-renamed-to-reflect-indigenous-values-157850
  94. https://www.cnn.com/travel/article/denali-renaming-natural-sites-feat
  95. https://yellowheadinstitute.org/2019/reclaiming-indigenous-place-names/
  96. https://www.researchgate.net/publication/355115308_No_Honor_in_Genocide_A_Case_Study_of_Street_Renaming_and_Community_Organizing_in_the_Wake_of_National_Decolonization_Efforts
  97. https://www.savetheredwoods.org/blog/the-power-of-reclaiming-indigenous-place-names/
  98. https://ungegn.zrc-sazu.si/Portals/7/WGE%20Activities/Prague_2007/Austria_Jordan_criteria_exonyms_use.pdf
  99. https://suzannadai.com/blogs/news/mumbai-vs-bombay
  100. https://sameerhalai.com/blog/mumbai-or-bombay-doesnt-matter-youre-probably-saying-it-wrong-anyway/
  101. https://quicksilvertranslate.com/306/why-did-peking-change-to-beijing/
  102. https://www.csmonitor.com/1989/0123/oswitch.html
  103. https://thecontentauthority.com/blog/endonym-vs-exonym
  104. https://study.com/learn/lesson/exonym-vs-endonym-overview-differences-examples.html
  105. https://www.sbs.com.au/news/article/turkey-or-turkiye-why-the-country-changed-its-official-name/y5ar25eim
  106. https://theconversation.com/why-does-turkey-want-other-countries-to-start-spelling-its-name-turkiye-199390
  107. https://kulturkampftr.substack.com/p/revisiting-turkey-vs-turkiye
Add your contribution
Related Hubs
User Avatar
No comments yet.