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Multan
Multan
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Multan[a] is a city in the Punjab province of Pakistan. Located along the eastern bank of the Chenab River,[7] it is the sixth-largest city in the country; and serves as the administrative headquarters of its eponymous division and district. A major cultural, religious and economic centre of the Punjab region, Multan is one of the oldest inhabited cities of Asia, with a history stretching deep into antiquity.

Key Information

Multan was part of the Achaemenid Empire in the early 6th century BC. The ancient city was besieged by Alexander the Great during the Mallian campaign.[8] Later it was conquered by the Umayyad military commander Muhammad bin Qasim in 712 CE after the conquest of Sindh.[9] In the 9th century, it became capital of the Emirate of Multan. The region came under the rule of Ghaznavid and the Delhi Sultanates in the medieval period. In 1445, it became capital of Langah Sultanate. Multan Subah was one of the largest provinces of the Mughal Empire. The Sikhs ruled over Multan from 1818 till 1849 when it was conquered by the British and made part of the British Punjab.

The city was among the most important trading centres of South Asia with strong ties to Iran, Central Asia and the rest of the Persianate and Muslim world. It was a great centre of knowledge and learning in medieval South Asia during the Turkish-Persian rule,[10] and attracted a multitude of Sufi mystics in the 11th and 12th centuries, becoming a centre of spirituality in South Asia and earning the city the sobriquet "City of Saints." The city, along with the nearby city of Uch, is known for its large number of Sufi shrines dating from that era.[11]

Etymology

[edit]

The origin of Multan's name is unclear. An ancient known name of the city was Malli-istan; Malli was the name of a tribe that inhabited the region and city. The city name may have been derived from the deity of the ancient Multan Sun Temple.[12][13] Some have suggested the name derives from the Old Persian word mulastāna, 'frontier land',[14] while others have ascribed its origin to the Sanskrit word mūlasthāna.[15]

History

[edit]

Origin

[edit]

The region around Multan is home to several archaeological sites dating to the early Harappan period of the Indus Valley Civilisation between 3000 BC to 2800 BC.[1] According to the Hindu religious texts, Multan was founded by the sage Kashyapa.[16] These texts also assert that Multan was the capital of the Trigarta Kingdom ruled by the Katoch dynasty during the Kurukshetra War that is central to the Hindu epic poem, the Mahabharata.[17][18][19] The city was visited by Greek admiral Skylax, who passed through the area in 515 BCE. The city was also mentioned by the Greek historian Herodotus in 400 BC.[20]

Greek Invasion

[edit]

Multan is believed to have been the Malli capital that was conquered by Alexander the Great in 326 BCE as part of the Mallian Campaign. The Mallian people, together with nearby tribes, gathered an army of 90,000 personnel to fight against an army of 50,000 Greeks. This was perhaps the largest army faced by Greeks in the entire subcontinent.[21] During the siege of the city's citadel, Alexander reputedly leaped into the inner area of the citadel, where he faced the Mallian leader.[22] Alexander was wounded by an arrow that had penetrated his lung, leaving him severely injured.[23] After a fierce battle at the site of 'Khooni Burj' the Mallian army eventually surrendered, preventing further bloodshed.[24] During Alexander's era, Multan was located on an island in the Ravi river, which has since shifted course numerous times throughout the centuries.[16]

In the mid-5th century CE, the city was attacked by White Huns, a group of Barbarian Hephthalite nomads led by Toramana. After a fierce fight they conquered Multan, but did not stay long.[25]

By the mid 7th century CE, Multan was conquered by Chach of Alor, of the Buddhist Rai dynasty.[26][27][28][29] Chach appointed a thakur to govern from Multan, and used his army to settle boundary disputes with Kashmir.[30]

Kathi period

[edit]

Several historians have suggested that before the Muslim invasion, the Valas, a prominent clan of the Kathi Rajputs, were among the early rulers of the Thatta region. These groups are thought to have originally resided along the Indus River, encompassing areas such as Thatta and Multan, before migrating to the Kathiawar region of present-day Gujarat, India. In the bardic tradition, the Vala rulers are associated with the birad, or blessing, of "Tatta Multan ka Rao" (Lords of Thatta and Multan), a title that underscores their historical ties to these locations.[31][32]

Islamic invasion

[edit]

Multan was first invaded by a Muslim army after the reign of the caliph Ali, in 664 CE, when Mohalib, an Arab general, occupied the city.[33] The expedition, however, seems to have been directed towards exploration of the country as no attempt was apparently made to retain the conquest.[33] After his conquest of Sindh, Muhammad ibn Qasim in 712 CE captured Multan from Raja Dahir following a two-month siege.[34] Following ibn Qasim's conquest, the city's Subjects remained mostly non-Muslim for the next few decades under the Umayyad Caliphate.[35]

Emirate of Multan (9th and 10th century)

[edit]

In the 10th century, the Bhati Rajput rulers near Multan as well as the Muslim Emir of Multan were eager to assist Jayapala, the Hindu Shahi ruler of Afghanistan, because of the slave incursions into their territories by the rulers of Ghazni. However, Jayapala was unable to conquer Ghazni, and the alliance he had formed quickly fell apart.[36]

Abbasid Emirate

[edit]

By the mid-800s, the Banu Munabbih (855–959) also known as the Banu Sama, who claimed descent from the Islamic prophet Muhammad's Quraysh tribe came to rule Multan, and established the Emirate of Banu Munabbih, which ruled for the next century.[37]

During this era, the Multan Sun Temple was noted by the 10th century Arab geographer Al-Muqaddasi to have been located in a most populous part of the city.[38] The Hindu temple was noted to have accrued the Muslim rulers large tax revenues,[39][40] by some accounts up to 30% of the state's revenues.[35] During this time, the city's Arabic nickname was Faraj Bayt al-Dhahab, ("Frontier House of Gold"), reflecting the importance of the temple to the city's economy.[35]

The 10th century Arab historian Al-Masudi noted Multan as the city where Central Asian caravans from Islamic Khorasan would assemble.[41] The 10th century Persian geographer Estakhri visited the area. At the time Mansura( the capital of Sindh) along with Multan were the only two major Arab principalities in South Asia. Arabic was spoken in both cities,[35] though the inhabitants of Multan were reported by Estakhri to also have been speakers of Persian, reflecting the importance of trade with Khorasan. Polyglossia rendered Multani merchants culturally well-suited for trade with the Islamic world.[41]

The 10th century Hudud al-'Alam notes that Multan's rulers were also in control of Lahore,[41] though that city was then lost to the Hindu Shahi.[41] During the 10th century, Multan's rulers resided at a camp outside of the city named Jandrawār, and would enter Multan once a week on the back of an elephant for Friday prayers.[42]

Ismaili Emirate

[edit]

Multan became capital of Emirate of Multan in 855. Al Masudi of Baghdad who visited Indus valley in 915 A.D mentioned in his book "Meadows of Gold" that it is one of the strongest frontier places of Muslims and in its neighbourhood there are a hundred and twenty thousand towns and villages".[43]

By the mid 10th century, Multan had come under the influence of the Qarmatian Ismailis. The Qarmatians had been expelled from Egypt and Iraq following their defeat at the hands of the Abbasids there. Qarmatians zealots had famously sacked Mecca,[44] and outraged the Muslim world with their theft and ransom of the Kaaba's Black Stone, and desecration of the Zamzam Well with corpses during the Hajj season of 930 CE.[45]

The governor of Jhang, Umar bin Hafas, was a clandestine supporter of the Fatimid movement and the Batiniya influence spread in Southern Punjab. Then, the Qarmatians who had established contacts with the Fatimids in Egypt set up an independent dynasty in Multan and ruled the surrounding areas.[46]

They wrested control of the city from the pro-Abbasid Amirate of Banu Munabbih,[47] and established the Emirate of Multan, while pledging allegiance to the Ismaili Fatimid dynasty based in Cairo.[40][41] During this period, Uch and Multan remained a central pilgrimage site for Vaishnavite and Surya devotees, and their admixture with Isma’īlīsm created the Satpanth tradition. Hence, the beginning of the eleventh century witnessed a sacral and political diversity in Uch that was both unique and precarious.[48] The Qarmatian Ismailis opposed Hindu pilgrims worshipping the sun,[49] and destroyed the Sun Temple and smashed its revered Aditya idol in the late 10th century.[47] The Qarmatians built an Ismaili congregational mosque above the ruins to replace the city's Sunni congregational mosque that had been established by the city's early rulers.[35]

11th-16th century CE

[edit]
Multan is famous for its large number of Sufi shrines, including the unique rectangular tomb of Shah Gardez that dates from the 1150s and is covered in blue enameled tiles typical of Multan.
The shrine of Shamsuddin Sabzwari dates from 1330, and has a unique green dome.
The Mausoleum of Shah Ali Akbar dating from the 1580s was built in the regional style that is typical of Multan's shrines.

Ghaznavid dynasty

[edit]

Mahmud of Ghazni in 1005 led an expedition against Multan's Qarmatian ruler Abul Fateh Daud. The city was surrendered, and Fateh Daud was permitted to retain control over the city with the condition that he adhere to Sunnism.[50] In 1007, Mahmud led another expedition to Multan against his former minister and Hindu convert, Niwasa Khan, who had renounced Islam and attempted to establish control of the region in collusion with Abul Fateh Daud of Multan.[50]

In 1010, Mahmud led his third and punitive expedition against Daud to depose and imprison him,[50][38] and suppressed Ismailism in favour of the Sunni creed.[51] He destroyed the Ismaili congregational mosque that had been built above the ruins of the Multan Sun Temple, and restored the city's old Sunni congregational mosque, built by Muhammad bin Qasim.[35]

The 11th century scholar Abu Mansur al-Baghdadi reported that the Ismaili community was still living in the city.[38] Following the Ghaznavid invasion of Multan, the local Ismaili community split, with one faction aligning themselves with the Druze religion,[38] which today survives in Lebanon, Syria, and the Golan Heights. Following Mahmud's death in 1030, Multan regained its independence from the Ghaznavid empire and came under the sway of Ismaili rule once again.[50] Shah Gardez, who came to Multan in 1088, is said to have contributed in the restoration of the city.

By the early 1100s, Multan was described by the Arab geographer Muhammad al-Idrisi as being a "large city" commanded by a citadel that was surrounded by a moat.[52] In the early 12th century, Multani poet Abdul Rahman penned the Sandesh Rasak,[35] the only known Muslim work in the medieval Apabhraṃśa language.[53]

Ghurid dynasty

[edit]

In 1175, Muhammad Ghori conquered Ismaili-ruled Multan,[42][54] after having invaded the region via the Gomal Pass from Afghanistan into Punjab, and used the city as a springboard for his unsuccessful campaign into Gujarat in 1178.[50] Multan was then annexed to the Ghurid Sultanate, and became an administrative province of the Mamluk Dynasty[37] — the first dynasty based in Delhi. Multan's Ismaili community rose up in an unsuccessful rebellion against the Ghaurids later in 1175.[38]

Mamluk dynasty

[edit]

Following the death of the first Mumluk Sultan, Qutb al-Din Aibak in 1210, Multan came under the rule of Nasiruddin Qabacha, who in 1222, successfully repulsed an attempted invasion by Sultan Jalal al-Din Mangburni of the Khwarazmian Empire,[37] whose origins were rooted in Konye-Urgench in modern-day Turkmenistan.[37] Uch and Sindh were also in control of Qabacha.[21]

Qaraqash also captured Lahore many times and ruled all these regions. He repulsed a 40-day siege imposed on Multan city by Mongol forces who attempted to conquer the city.[55] He gathered a large army from Uch, Multan and Bukkhar (Sukkur) and Mongols were repulsed.[21]

Following Qabacha's death that same year, the Turkic king Iltutmish, the third Sultan of the Mamluk dynasty, captured and then annexed Multan in an expedition.[37][50] The Punjabi poet Baba Farid was born in the village of Khatwal near Multan in the 1200s.[54]

Qarlughids attempted to invade Multan in 1236,[56] while the Mongols tried to capture the city in 1241 after capturing Lahore – though they were repulsed.[50] The Mongols under Sali Noyan then successfully held the city to ransom in 1245–6,[56] before being recaptured by Sultan Ghiyas ud din Balban, the ninth Mamluk Sultan. Multan then fell to the Qarlughids in 1249, but was captured by Sher Khan that same year.[56] Multan was then conquered by Izz al-Din Balban Kashlu Khan in 1254, before he rebelled against Sultan Ghiyas ud din Balban in 1257 and fled to Iraq where he joined Mongol forces and captured Multan again, and dismantled its city walls.[56] The Mongols again attempted an invasion in 1279, but were dealt a decisive defeat.[54]

Khalji's invasion

[edit]

Delhi Sultan Alauddin Khalji dispatched his brother Ulugh Khan in 1296 to conquer Multan region which was governed by surviving family members of his predecessor, Sultan Jalal-ud-din Khalji.

After usurping the throne of Delhi, Alauddin decided to eliminate the surviving family members of Jalaluddin, who were present in Multan. In November 1296, he sent a 30,000–40,000 strong army led by Ulugh Khan and Zafar Khan to Multan who successfully captured the city after two months of siege.[57]

Amir Khusrau, the famous Indo-Persian Sufi singer, musician, poet and scholar visited Multan on the invitation of Khan Muhammad. Multan at the time was the gateway to India and was a center of knowledge and learning. Caravans of scholars, tradesmen and emissaries transited through Multan from Baghdad, Arabia and Persia on their way to Delhi. Khusrau wrote that:

I tied the belt of service on my waist and put on the cap of companionship for another five years. I imparted lustre to the water of Multan from the ocean of my wits and pleasantries.[58]

Tughluq dynasty

[edit]
Multan's Tomb of Shah Rukn-e-Alam is considered to be the earliest Tughluq era monument.[59]

In the 1320s Multan was conquered by Ghiyath al-Din Tughluq, he was made the governor of Multan and South Punjab, Sindh regions and of Depalpur.[21] He was the founder of the Turkic Tughluq dynasty, the third dynasty of the Delhi Sultanate. Earlier he spent his time in Multan and fought 28 battles against Mongols from there and saved the regions from advances of Mongols. He wrote in the jamia Masjid of Multan that he had fought 28 battles against Mongols and had survived, people gave him the title Ghazi ul Mulk.[21]

Ghiyath al din's son Muhammad bin Tughlaq was born in Multan. After Ghiyath's death he became the Sultan and ascended the throne in Delhi.[21] The countryside around Multan was recorded to have been devastated by excessively high taxes imposed during the reign of Ghiyath's son, Muhammad Tughluq.[41] In 1328, the Governor of Multan, Kishlu Khan, rose in rebellion against Muhammad Tughluq, but was quickly defeated.[60]

The Tomb of Shah Rukn-e-Alam was completed during the Tughluq era, and is considered to be the first Tughluq monument.[59] The shrine is believed to have been originally built to be the tomb of Ghiyath ad-Din,[61] but was later donated to the descendants of Rukn-e-Alam after Ghiyath became Emperor of Delhi.[62]

The renowned Arab explorer Ibn Battuta visited Multan in the 1300s during the reign of Muhammad Tughluq, and noted that Multan was a trading centre for horses imported from as far away as the Russian Steppe.[41] Multan had also been noted to be a centre for slave-trade, though slavery was banned in the late 1300s by Muhammad Tughluq's son, Firuz Shah Tughlaq.[41]

Timurid dynasty

[edit]

In 1397, Multan was besieged by Tamerlane's grandson Pir Muhammad.[63] Pir Muhammad's forces captured the city in 1398 following the conclusion of the 6-month-long siege.[54] Khizr Khan the governor of Multan allied with Amir Timur. Timur captured Lahore and gave its control to Khizr khan as reward for his support.[64] Also in 1398, the elder Tamerlane and Multan's governor Khizr Khan together accomplished the Sack of Delhi.[54] The sack of Delhi lead to major disruptions of the Sultanate's central governing structure.[54] Khizr Khan ruled the subcontinent on the name of Timur.[64] In 1414, Multan's Khizr Khan captured Delhi from Daulat Khan Lodi, and established the short-lived Sayyid dynasty — the fourth dynasty of the Delhi Sultanate.[54]

A contemporary writer Yahya Sirhindi mentions in his Takhrikh-i-Mubarak Shahi that Khizr Khan was a descendant of Muhammad.[65]

Langah Sultanate

[edit]

Multan then passed to the Langah, who established the Langah Sultanate in Multan under the rule of Budhan Khan, who assumed the title Mahmud Shah.[37] The reign of Shah Husayn, grandson of Mahmud Shah, who ruled from 1469 to 1498 is considered to be most illustrious of the Langah Sultans.[37] Multan experienced prosperity during this time, and a large number of Baloch settlers arrived in the city at the invitation of Shah Husayn.[37] The Sultanate's borders stretched encompassed the neighbouring regions surrounding the cities of Chiniot and Shorkot, including present day Faisalabad.[37] Shah Husayn successfully repulsed attempted invasion by the Delhi Sultans led by Tatar Khan and Barbak Shah.[37]

Multan's Langah Sultanate came to an end in 1525 when the city was invaded by rulers of the Arghun dynasty,[37] who were either ethnic Mongols,[66] or of Turkic or Turco-Mongol extraction.[67]

Suri dynasty

[edit]

In 1541, the Pashtun king Sher Shah Suri captured Multan, and successfully defended the city from the advances of the Mughal Emperor Humayun.[68] In 1543, Sher Shah Suri expelled Baloch dynasty, who under the command of Fateh Khan Mirrani had overrun the city.[68] Following its recapture, Sher Shah Suri ordered construction of a road between Lahore and Multan to connect Multan to his massive Grand Trunk Road project.[68] Sher Shah Suri also built (or renovated) Delhi-Multan road, the ancient trade route had existed since the time of King Ashoka or earlier. To improve transit in the areas between Delhi and Multan, leading to Kandahar and Herat in Afghanistan, eventually to Mashhad capital of Khorasan province of Iran.[69] It then served as the starting point for trade caravans from medieval India departing towards West Asia.[68]

Medieval trade

[edit]
The 15th century Multani Caravanserai in Baku, Azerbaijan, was built to house visiting Multani merchants in the city.[70]

Multan served as medieval Islamic India's trans-regional mercantile centre for trade with the Islamic world.[10] It rose as an important trading and mercantile centre in the setting of political stability offered by the Delhi Sultanate, the Lodis, and Mughals.[10] The Arab explorer Ibn Battuta visited Multan in the 1300s during the reign of Muhammad Tughluq, and noted that Multan was a trading centre for horses imported from as far away as the Russian Steppe.[41] Multan had also been noted to be a centre for slave-trade, though slavery was banned in the late 1300s by Muhammad Tughluq's son, Firuz Shah Tughlaq.[41]

The extent of Multan's influence is also reflected in the construction of the Multani Caravanserai in Baku, Azerbaijan — which was built in the 15th to house Multani merchants visiting the city.[70] Legal records from the Uzbek city of Bukhara note that Multani merchants settled and owned land in the city in the late 1550s.[10]

Multan would remain an important trading centre until the city was ravaged by repeated invasions in the 18th and 19th centuries in the post-Mughal era.[10] Many of Multan's merchants then migrated to Shikarpur in Sindh,[10] and were found throughout Central Asia up until the 19th century.[10]

Mughal period (Province of Multan)

[edit]

Following the conquest of Upper Sindh by the Mughal Emperor Akbar, Multan was attacked and captured by Akbar's army under the command of Bairam Khan in 1557,[71] thereby re-establishing Mughal rule in Multan. The Mughals controlled the Multani region from 1524 until around 1739. Emperor Akbar established province of Multan at Multan city, which was one of his original twelve subahs (imperial top-level administrative provinces) roughly covering southern Punjab, parts of Khyber and Balochistan bordering Kabul Subah, Lahore Subah, Ajmer Subah, Thatta Subah, Kandahar Subah and the Persian Safavid empire. It was one of Mughal Empire's largest provinces by land area and population.[72]

In 1627, Multan was encircled by walls that were built on the order of Murad Baksh, son of Shah Jahan.[52] Upon his return from an expedition to Balkh in 1648, the future emperor Aurangzeb was appointed Governor of provinces of Multan and Sindh – a post he held until 1652.[54]

In 1680, the renowned Punjabi poet, Bulleh Shah, who is regarded as a saint by both Sufis and Sikhs, was born in Uch, Multan province.[73]

In the second half of the 17th century, Multan's commercial fortunes were adversely affected by silting and shifting of the nearby river, which denied traders vital trade access to the Arabian Sea.[74] Multan witnessed difficult times as the Mughal Empire waned in power following the death of Emperor Aurangzeb in 1707.

Dar al-Aman era

[edit]

Under Mughal rule, Multan enjoyed 200 years of peace in a time when the city became known as Dar al-Aman ("Abode of Peace"). During the Mughal era, Multan was an important centre of agricultural production and manufacturing of cotton textiles.[74] Multan was a centre for currency minting,[74] as well as tile-making during the Mughal era.[75]

Multan was also host to the offices of many commercial enterprises during the Mughal era,[74] even in times when the Mughals were in control of the even more coveted city of Kandahar, given the unstable political situation resulting from frequent contestation of Kandadar with the Persian Safavid Empire.[74]

Afsharid invasion

[edit]

Nader Shah conquered the region as part of his invasion of the Mughal Empire in 1739. Despite invasion, Multan remained northwest India's premier commercial centre throughout most of the 18th century.[74]

Durrani and Maratha invasions

[edit]

In 1752 Ahmad Shah Durrani captured Multan, the city which was also his birthplace,[76] and the city's walls were rebuilt in 1756 by Nawab Ali Mohammad Khan Khakwani,[52] who also built the Ali Muhammad Khan Mosque in 1757. In 1758, the Marathas under Raghunathrao briefly seized Multan,[77][78] appointing Adina Beg Khan as the Nawab of Punjab who left it in the hands of Salih Muhammad Khan, though the city was recaptured by Durrani in 1760. After repeated invasions following the collapse of the Mughal Empire, Multan was reduced from being one of the world's most important early-modern commercial centres, to a regional trading city.[74]

Sikh empire

[edit]

In 1772, Ahmed Shah Durrani's son Timur Shah lost Multan to Sikh forces.[54] However, Multan's association with Sikhism predates this, as the founder of the Sikh religion, Guru Nanak, is said to have visited the city during one of his journeys.[79]

The city had reverted to Afghan rule under the suzerainty of Nawab Muzaffar Khan in 1778.[80] In 1817, Ranjit Singh sent a body of troops to Multan under the command of Diwan Bhiwani Das to receive from Nawab Muzaffar Khan the tribute he owed to the Sikh Darbar. In 1818, the armies of Kharak Singh and Misr Diwan Chand lay around Multan without making much initial headway, until Ranjit Singh dispatched the massive Zamzama cannon, which quickly led to the disintegration of the Multan's defences.[81] Misr Diwan Chand led Sikh armies to a decisive victory over Muzaffar Khan. Muzzafar Khan and seven of his sons were killed before the Multan fort finally fell on 2 March 1818 in the Battle of Multan.[82][83]

The conquest of Multan established Ranjit Singh's superiority over the Afghans and ended their influence in this part of the Punjab.[84] Diwan Sawan Mal Chopra was appointed to govern the city, remaining in his post for the following 25 years.[84] Following the Sikh conquest, Multan declined in importance as a trading post,[74] however the population of Multan rose from approximately 40,000 in 1827 to 60,000 by 1831.[84] Sawan Mal adopted a policy of low taxation which generated immense land revenues for the state treasury.[85] Following the death of Ranjit Singh, he ceased paying tribute to a successor and instead maintained alliances of convenience with selected Sikh aristocrats.[85] He was assassinated in 1844, and succeeded by his son Diwan Mulraj Chopra, who unlike his father was seen as a despotic ruler by the local inhabitants.[85]

1848 Multan Revolt

[edit]

The 1848 revolt and subsequent siege of Multan began on 19 April 1848 when local Sikhs loyal to Diwan Mulraj Chopra murdered two emissaries of the British Raj, Vans Agnew and Lieutenant Anderson.[86] The two British visitors were in Multan to attend a ceremony for Sardar Kahan Singh, who had been selected by the British East India Company to replace Diwan Mulraj Chopra as ruler of Multan.[87]

Rebellion engulfed the Multan region under the leadership of Mulraj Chopra and Sher Singh Attariwalla.[86] The Multan Revolt triggered the start of the Second Anglo-Sikh War,[87] during which the sajjada nashin of the Shrine of Bahauddin Zakariya sided with the British to help defeat the Sikh rebels.[88] The revolt eventually resulted in the fall of the Sikh Empire in 1849.[89]

British Raj

[edit]
Multan Clock Tower dates from the British colonial period, and was built in the Indo-Saracenic style.

By December 1848, the British had captured portions of Multan city's outskirts, and destroyed the Multan Fort while bombarding the city.[90] In January 1849, the British had amassed a force of 12,000 to conquer Multan.[86] On 22 January 1849, the British had breached the walls of the Multan Fort, leading to the surrender of Mulraj and his forces to the British.[86] The British conquest of the Sikh Empire was completed in February 1849, after the British victory at the Battle of Gujrat. Between the 1890s and 1920s, the British laid a vast network of canals in the Multan region and throughout much of central and Southern Punjab province.[91] Thousands of "Canal Towns" and villages were built according to standardized plans throughout the newly irrigated swathes of land.[91]

After independence of 1947

[edit]

Multan lost its very important position as soon as the British stronghold over the sub-continent grew stronger and stronger. Although peace prevailed in the region but no real progress was made. After independence was achieved in 1947, Multan had become less significant politically. Though it was still 3rd largest district and division of the country but city and the large population of South Punjab region lacked self governance. The site of the Old Fort was in ruins. Thorny bushes and ditches were in plenty whispering the awful tale of its ruination. Majority of the roads were unmetalled and the sewerage system too defective to explain.[92]

The predominantly Muslim population supported Muslim League and Pakistan Movement.[93] After the independence of Pakistan in 1947, the minority Hindus and Sikhs migrated to India en masse, while some Muslim refugees from the newly independent Republic of India settled in the city. Today, it is one of the country's six largest urban centres and remains an important settlement in the Southern Punjab.[92]

Geography

[edit]

Topography

[edit]

Multan is located in Punjab, and covers an area of 560 square kilometres (220 sq mi). The nearest important cities are Dera Ghazi Khan and Bahawalpur. Multan is located near few rivers of central Pakistan. The Sutlej River separates it from Bahawalpur and the Chenab River from Muzaffargarh. The area around the city is a flat, alluvial plain surrounded by orchards and deserts that is also used for mango farms.

Multan is located near the Sulaiman Mountain Range which is the extension of the southern Hindu Kush of Pakistan and Afghanistan. The most well-known peak of the Sulaiman mountains is the twin-peaked Takht-e-Sulaiman or "Throne of Prophet Solomon" at 3,487 metres (11,440 ft).

Climate

[edit]

Multan features a hot desert climate (Köppen climate classification BWh) with extremely hot summers and mild winters. The normal annual precipitation measures around 200 millimetres (7.9 in).

Multan is known for having some of the hottest weather in Pakistan. The highest recorded temperature is 50.0 °C (122.0 °F) recorded in May 27 2010, and the lowest recorded temperature is approximately −2.2 °C (28.0 °F).[94][95]

Climate data for Multan (1991–2020)
Month Jan Feb Mar Apr May Jun Jul Aug Sep Oct Nov Dec Year
Record high °C (°F) 28.3
(82.9)
32.0
(89.6)
39.0
(102.2)
45.0
(113.0)
50.0
(122.0)
48.0
(118.4)
46.0
(114.8)
45.0
(113.0)
42.5
(108.5)
40.8
(105.4)
36.0
(96.8)
29.0
(84.2)
50.0
(122.0)
Mean daily maximum °C (°F) 19.7
(67.5)
23.3
(73.9)
28.7
(83.7)
35.8
(96.4)
40.9
(105.6)
41.6
(106.9)
39.0
(102.2)
37.4
(99.3)
36.4
(97.5)
34.0
(93.2)
28.1
(82.6)
22.5
(72.5)
32.3
(90.1)
Daily mean °C (°F) 12.7
(54.9)
16.2
(61.2)
21.5
(70.7)
28.6
(83.5)
33.4
(92.1)
35.3
(95.5)
34.1
(93.4)
32.4
(90.3)
31.0
(87.8)
26.8
(80.2)
20.3
(68.5)
14.9
(58.8)
25.6
(78.1)
Mean daily minimum °C (°F) 5.7
(42.3)
9.0
(48.2)
14.6
(58.3)
20.5
(68.9)
25.9
(78.6)
28.9
(84.0)
29.2
(84.6)
28.2
(82.8)
25.7
(78.3)
19.5
(67.1)
12.5
(54.5)
7.2
(45.0)
18.9
(66.1)
Record low °C (°F) −2.2
(28.0)
−1.0
(30.2)
3.3
(37.9)
9.4
(48.9)
13.5
(56.3)
18.5
(65.3)
21.1
(70.0)
21.1
(70.0)
16.7
(62.1)
8.9
(48.0)
0.6
(33.1)
−1.1
(30.0)
−2.2
(28.0)
Average precipitation mm (inches) 7.5
(0.30)
17.6
(0.69)
20.3
(0.80)
14.3
(0.56)
13.5
(0.53)
17.6
(0.69)
49.1
(1.93)
43.5
(1.71)
32.8
(1.29)
7.6
(0.30)
1.3
(0.05)
6.1
(0.24)
231.2
(9.09)
Average precipitation days (≥ 1.0 mm) 1.6 2.4 2.6 2.8 1.7 1.9 3.0 3.1 1.6 0.9 0.3 0.9 22.8
Average relative humidity (%) 58 52 48 39 33 39 55 58 55 49 56 61 50
Mean monthly sunshine hours 181.5 190.2 241.1 266.2 283.1 252.7 248.5 253.9 257.6 262.1 216.4 198.4 2,851.7
Source 1: NOAA[96]
Source 2: Deutscher Wetterdienst (humidity 1951-1990)[97]

Multan's climate is primarily influenced by:

  • Western Disturbances which generally occurs during the winter months between December and February. The Western Disturbance provokes moderate rainfall, with hailstorms also sometimes occurring.
  • Deforestation, dust storms occur during summer months. The region has seen large scale deforestation in last decades resulting in dust storms. Multan's dust storm sometimes produce violent wind.[98]
  • Heat waves occur during the hottest months of May and June, and can result in temperatures approaching 50 °C (122 °F)
  • South West Monsoon occurs following the hottest months of the year, and lasts between June and September. Monsoon rains moderate temperatures, and can sometimes produce heavy rain storms.
  • Continental air prevails during the remaining months generally yields clear weather with little to no precipitation.[94][95]

Cityscape

[edit]
Multan Cityscape

Multan's urban typology is similar to other ancient cities in South Asia, such as Peshawar, Lahore, and Delhi, all of which were founded near a major river, and included an old walled city, as well as a royal citadel.[90] Unlike those cities, Multan has lost its royal citadel, as it was largely destroyed by the British in 1848, which negatively impacted the urban fabric of the city.[90]

Multan's old neighbourhood homes exemplify Muslim concerns regarding privacy and defense against the city's harsh climate.[90] The urban morphology is characterized by small and private cul-de-sacs branching off of bazaars and larger arteries.[90]

A distinct Multani style of architecture began taking root in the 14th century with the establishment of funerary monuments,[90] and is characterized by large brick walls reinforced by wooden anchors, with inward sloping roofs.[90] Funerary architecture is also reflected in the city's residential quarters, which borrow architectural and decorative elements from Multan's mausolea.[90]

Demographics

[edit]
Historical population
YearPop.±%
1881 68,674—    
1891 74,562+8.6%
1901 87,394+17.2%
1911 99,243+13.6%
1921 84,806−14.5%
1931 119,457+40.9%
1941 143,000+19.7%
1951 190,000+32.9%
1961 358,000+88.4%
1972 539,000+50.6%
1981 732,000+35.8%
1998 1,197,384+63.6%
2017 1,827,001+52.6%
2023 2,169,915+18.8%
Source: [99][100][101][6]

Multan city had a population of 1,078,245 in the 1998 census. As of the 2017 census, Multan's population jumped to 1.827 million.[102] Multan had a sex ratio of 950 females per 1000 males and a literacy rate of 74.69%: 77.50% for males and 71.74% for females. 440,112 (24.09%) were under 10 years of age.[103]

Language

[edit]

At the time of the 2023 census, 42.69% of the population spoke Saraiki, 30.13% Urdu, 24.97% Punjabi and 1.15% Pashto as their first language.[104]

Religion

[edit]

Islam is the predominant religion, with 98.63% of the population, with Christians making up 1.26%. 1598 people are Hindu and 78 are Sikh.[104]

Religious groups in Multan City (1868–2023)
Religious
group
1868[105] 1881[106][107][108] 1891[109]: 68  1901[110]: 44  1911[111]: 20  1921[112]: 23  1931[113]: 26  1941[114]: 32  2017[115] 2023[104]
Pop. % Pop. % Pop. % Pop. % Pop. % Pop. % Pop. % Pop. % Pop. % Pop. %
Islam 24,828 54.44% 36,294 52.85% 39,765 53.33% 46,899 53.66% 55,686 56.11% 55,864 65.87% 72,134 60.38% 81,613 57.16% 1,808,475 98.99% 2,133,906 98.63%
Hinduism [b] 19,812 43.45% 29,962 43.63% 32,130 43.09% 36,947 42.28% 38,341 38.63% 25,339 29.88% 41,999 35.16% 56,602 39.65% 1,728 0.09% 1,598 0.07%
Christianity 195 0.43% 1,672 2.24% 1,777 2.03% 2,105 2.12% 1,955 2.31% 1,823 1.53% 680 0.48% 15,766 0.86% 27,236 1.26%
Sikhism 83 0.18% 661 0.96% 961 1.29% 1,588 1.82% 2,659 2.68% 1,573 1.85% 2,960 2.48% 2,665 1.87% 78 0%
Jainism 46 0.07% 24 0.03% 134 0.15% 388 0.39% 28 0.03% 424 0.35% 499 0.35%
Zoroastrianism 9 0.01% 49 0.06% 58 0.06% 47 0.06% 117 0.1% 2 0%
Judaism 0 0% 6 0.01% 0 0% 0 0%
Ahmadiyya 928 0.05% 501 0.02%
Others 684 1.5% 1,711 2.49% 1 0% 0 0% 0 0% 0 0% 0 0% 929 0.65% 104 0.01% 205 0.01%
Total population 45,602 100% 68,674 100% 74,562 100% 87,394 100% 99,243 100% 84,806 100% 119,457 100% 142,768 100% 1,827,001 100% 2,163,526 100%
1881–1941: Data for the entirety of the town of Multan, which included Multan Municipality and Multan Cantonment.[114]: 36 
2017–2023: Urban population of Multan City tehsil, which is the extent of the Multan Metropolitan Corporation

Civic Administration

[edit]

Administrators who are government servants have the powers of Nazims (Mayor). Multan District is spread over an area of 3,721 square kilometres, comprising four tehsils: Multan City, Multan Saddar, Shujabad and Jalalpur Pirwala.

The area under Multan Development Authority (MDA) is 560 square kilometres, covering almost all important establishments like Bahauddin Zakariya University (BZU), Pak Arab Fertilizers Industrial Estate, and others. [116]

In 2005 Multan was reorganised as a City District composed of six autonomous towns:

Residential areas

[edit]

Transportation

[edit]

Motorways and Highways

[edit]

Multan is connected to operational motorways M4 on northside connecting to Faisalabad and M5 on south side connecting Sukkar. M4 is further connected to M3 connecting Lahore and M2 connecting Islamabad and Peshawar to Multan. While M5 will be connecting to Karachi via Karachi-Lahore Motorway in future.

Multan is situated along the under-construction 6-lane Karachi–Lahore Motorway (M3) connecting Southern and northern Pakistan that is being built as part of the $54 billion China Pakistan Economic Corridor. Currently, Lahore to Multan travel time is 4 hours on motorway M3 and M4.

The 6-lane, 392-kilometre long M-5 section of the motorway is built between Sukkur and Multan at a cost $2.89 billion.[117] The M-5 is open since 2019.[118] It is connecting Multan to Sukkar and will connect to Karachi when Sukkar-Karachi Motorway will be opened.

Multan is also connected to the city of Faisalabad via the M-4 motorway,[119][120] which in turn is connected to the M-1 and M-2 motorways that provide access to Islamabad and Peshawar. Further links with the Karakoram Highway will provide access to Xinjiang, China, and Central Asia

The National Highway 70, or the N-70, is one of the National Highways of Pakistan. It runs from the city of Multan in Punjab to the town of Qilla Saifullah via Dera Ghazi Khan, and Loralai and further to Quetta in Balochistan province. Its total length is 440 kilometres (270 mi) divided into 254 kilometres (158 mi) in Balochistan and the remaining 186 km (116 mi) in the Punjab. It is maintained and operated by Pakistan's National Highway Authority.

Railways

[edit]
Cantonment railway station serves as the city's main railway station.

Multan is connected by rail with all parts of the country and lies on the main track between Karachi, Peshawar, Lahore and Quetta. The Main Line-1 Railway that links Karachi and Peshawar passes through Multan district is being overhauled as part of the China Pakistan Economic Corridor. As part of the project, railways will be upgraded to permit train travel at speeds of up to 160 kilometres per hour, versus the average 60 to 105 km per hour speed currently possible on existing track,[121] The project is divided into three phases, with the Peshawar to Multan portion to be completed as part of the project's first phase by 2018,[122] and the entire project is expected to be complete by 2021.[122][needs update]

From Multan, links to Khanewal, Lodhran and Muzafargarh are offered by rail.[123] Multan Cantonment railway station is the main railway station of Multan.

Bus rapid transit (Metro Bus)

[edit]

The Multan Metrobus is a bus rapid transit line which commenced service in January 2017,[124] at a cost of 28.8 billion rupees.[125] The BRT route serves 21 stations over the course of 18.5 kilometres, of which 12.5 kilometres are elevated.[126] 14 stations are elevated, while the remainder are at street level. The BRT route begins at Bahauddin Zakariya University in northern Multan, and heads southward to pass by the eastern edge of Multan's old city at the Daulat Gate before turning east to finally terminate at the Kumharanwala Chowk in eastern Multan.

The route will be served initially by 35 buses, serving up to 95,000 passengers per day (or less than this but mostly students are using it).[126] The Multan Metrobus is planned to ultimately have total of 4 BRT lines covering 68.82 kilometres,[127] which will be complemented by feeder lines.[127]

Air

[edit]
Multan International Airport offers flights throughout Pakistan, and direct flights to Bahrain, Oman, Qatar, Saudi Arabia, and the United Arab Emirates.

Multan International Airport is located 10 km west of Multan's city centre, in the Multan Cantonment. The airport offers flights throughout Pakistan, as well as to the Persian Gulf States.

In March 2015, a new terminal building was formally inaugurated by Pakistani Prime Minister Nawaz Sharif.[128] Following the opening of the new terminal, passenger traffic soared from 384,571 in 2014–2015, to 904,865 in 2015–2016.[129]

Education

[edit]

Heritage

[edit]
The tomb of Khawaja Awais Kagha displays use of traditional Multan tile-work on both its exterior and interior.

Religious sites

[edit]

The remains of Prahladpuri Temple is located on top of a raised platform inside the Multan Fort, adjacent to the tomb of Bahauddin Zakariya. A mosque has been subsequently built adjacent to temple.[130] The original temple is said to have been built by Prahlad, son of Hiranyakashipu, the king of Multan (Kashya-papura).[131]

Notable saints of Multan

[edit]
The shrine of Pir Adil Shah.

Sports

[edit]
Multan Cricket Stadium

The Multan Cricket Stadium has hosted many international cricket matches. Ibn-e-Qasim Bagh Stadium is the other stadium in Multan which is usually used for football along with other sports activities.

Multan is home to the Multan Sultans, the franchise of Pakistan Super League. Multan Tigers, the domestic cricket team which had participated in domestic limited over tournaments was also based in the city. Multan and its division has produced many international cricketers like Inzamam-ul-Haq, Waqar Younis, Mushtaq Ahmed, Elahi Brothers, Mohammad Zahid, Sohaib Maqsood, Rahat Ali, Asmavia Iqbal and Sania Khan.[132]

Professional teams of Multan
Club League Sport Venue Established
Multan Sultans Pakistan Super League Cricket Multan Cricket Stadium 2018
Multan Tigers National One Day Championship/National T20 Cup Cricket Multan Cricket Stadium 2004

Notable people

[edit]

Sister cities

[edit]

See also

[edit]

Notes

[edit]

References

[edit]
[edit]
Revisions and contributorsEdit on WikipediaRead on Wikipedia
from Grokipedia
Multan is a historic city in southern province, , situated at approximately 30°12′N 71°28′E along the banks of the and recognized as the "City of Saints" for hosting numerous Sufi shrines dedicated to medieval Islamic mystics. The surrounding , with its administrative headquarters in the city, encompasses an area of about 3,720 square kilometers and supports a of over 5 million, predominantly engaged in that accounts for more than 80% of local livelihoods through crops like , mangoes, and . As 's seventh-largest urban center, Multan functions as a key commercial and industrial node, with textile processing, fertilizer production, and fruit-based industries driving economic activity amid a hot, arid climate that influences its agricultural output. Its strategic location has historically positioned it as a trade crossroads, with evidence of continuous habitation tracing back millennia, including conquest by in 326 BCE, underscoring its role in regional power shifts from ancient Hindu kingdoms to Islamic sultanates. The city's defining cultural landscape revolves around its Sufi heritage, where shrines such as those of and attract pilgrims and preserve architectural styles blending Persian and local influences, fostering a tradition of devotional practices that have shaped South Asian . Multan's economy relies heavily on cultivation and ginning, supplying Pakistan's sector, though challenges like declining yields due to variability and pest issues have prompted calls for policy alignments to boost production and reduce import dependence. Urban development initiatives, including infrastructure like the Multan Metro Bus and schemes, reflect efforts to accommodate while leveraging its position in southern Punjab's fertile plains for agro-industrial expansion.

Etymology

Historical Derivations and Linguistic Roots

The name Multan derives primarily from the compound mūlasthāna (मूलस्थान), translating to "place of the root" or "original abode," a term linked to the ancient housing an idol of the Mūladeva (or Aditya/Sūrya). This reflects the city's pre-Islamic religious significance as a pilgrimage center for sun worship, with mūla denoting "root," "origin," or "principal" and sthāna meaning "place" or "abode." Historical attestation appears in accounts by the 7th-century Chinese pilgrim (Hiuen Tsang), who in 641 CE described the temple at Mulasthana as a wooden structure adorned with rare woods, precious stones, and banners, drawing devotees from afar who offered rice, flowers, and incense. The 11th-century further corroborated this in his Indica, noting the idol's dedication to the sun god and the city's alternative ancient designations like Kasyapapura (after sage ) and Prahladapuri, underscoring its Vedic-era roots tied to solar cults predating 500 BCE. Linguistically, mūlasthāna evolved through and regional vernaculars into and forms during Achaemenid and early Islamic contacts, with phonetic shifts yielding Mulastān or Mūltān by the CE following Muhammad bin Qasim's conquest in 712 CE, when Arab chroniclers adapted the name while referencing its Hindu templar prominence. An alternative derivation posits mulastāna ("frontier land"), emphasizing Multan's strategic position as a border outpost between the Indus Valley and Iranian plateaus during Achaemenid rule circa 500 BCE, though this lacks direct epigraphic support and appears secondary to the temple association. The name also connects to the ancient Malli tribe (Malloi in Greek sources), inhabitants of the region during the Great's campaign in 326 BCE, suggesting a possible tribal root as Malli-stān ("land of the Mallis"), a hydronymic or ethnonymic evolution from Indo-Aryan malla ("wrestler" or tribal identifier) that parallels the base but emphasizes demographic rather than sacral origins. Earlier attested names include Kashyapapura (city of ) and Mehsan, potentially from pre-Vedic or Dravidian substrates, though these remain speculative without inscriptions; archaeological evidence from Multan Fort layers supports continuous occupation since the BCE, aligning with linguistic persistence amid around 1500 BCE. These derivations highlight Multan's role as a cultural crossroads, where Indo-Aryan linguistic dominance integrated with Persian and later Islamic influences without supplanting core phonetic elements.

History

Ancient Origins and Pre-Islamic Civilizations

The region surrounding Multan exhibits evidence of early human settlement linked to the Indus Valley Civilization, with archaeological sites such as in the nearby representing a major urban center from approximately 2600 to 1900 BCE. This site, one of the largest known Indus cities alongside and , featured sophisticated brick structures and artifacts indicative of advanced urban planning and trade networks, underscoring the area's role in South Asian civilizations. By the , Multan emerged as a significant cultural and religious hub, known anciently as Mūlasthāna, denoting "the place of origin" or associated with its central dedicated to the deity . Traditional accounts, including those in Puranic literature, attribute the temple's founding to , son of Krishna, around the late Vedic era, positioning Multan as a pilgrimage site for solar worship predating widespread temple architecture elsewhere in the subcontinent. Archaeological remnants and classical references confirm the site's antiquity, with accumulated debris layers suggesting continuous habitation through prehistoric phases. In the classical era, Multan served as the capital of the Mallian tribe (Malava), a resilient Indo-Aryan group whose fortified city resisted Alexander the Great's invasion in 325 BCE, nearly inflicting a fatal wound on the conqueror during the siege. Greek historians like describe the encounter with a populous stronghold across the Ravi or , highlighting Multan's strategic defenses and martial culture. Pre-Islamic religious life centered on Hindu temples, including the Prahladpuri shrine to in his form and the enduring , which drew devotees and symbolized the city's identity as a bastion of Vedic traditions amid shifting empires like the Mauryan and later Indo-Greek influences.

Classical Invasions and Hellenistic Influence

In the 6th century BCE, the under and later Darius I extended control over northwestern , incorporating the region—including areas around Multan—into the satrapy of , as evidenced by Darius's listing tribute from Indian provinces yielding gold, ivory, and textiles. This incorporation involved nominal rather than direct administration, with local rulers paying tribute while maintaining autonomy, facilitating Persian administrative practices like script and coinage that influenced regional governance. The Macedonian invasion led by reached the in 326 BCE, following his victory over King Porus at the (modern ). Advancing southward, Alexander's forces encountered fierce resistance from the Mallian confederacy (Malloi), whose territory encompassed the Ravi and Chenab river basins near modern Multan, known anciently as Mulasthana or part of the Oxydrakai-Malloi alliance. In a brutal campaign, Macedonian troops stormed fortified cities, culminating in the siege of a major Mallian citadel—often identified by historians with Multan's ancient core—where Alexander personally scaled the walls and sustained a near-fatal arrow wound to the lung on approximately November 30, 326 BCE, as described in accounts by and drawing from Ptolemy's eyewitness testimony. The Mallians were subdued after heavy casualties, with Alexander's army razing settlements and incorporating survivors as allies, marking the easternmost extent of his conquests before mutiny halted further advances. Post-Alexander Hellenistic influence in the Multan region was transient and indirect, as his successors' control fragmented rapidly. After Alexander's death in 323 BCE, the fell under the satrapy of and later Eudemus, but by 305 BCE, ceded the territories east of the Indus—including Multan—to in exchange for 500 elephants and a marital alliance, integrating the area into the Mauryan Empire. Lingering Greek elements manifested through Bactrian and Indo-Greek kingdoms (circa 180 BCE–10 CE) in northwestern , introducing Hellenistic coinage, with grid layouts, and sculptural motifs blending Greek realism with local , though archaeological evidence specific to Multan remains sparse, limited to potential trade artifacts rather than sustained settlement or cultural dominance. This period facilitated exchanges in astronomy and medicine, with Greek horoscopy influencing Indian astrological texts, but Multan's core identity as a center of indigenous sun worship persisted without profound .

Early Islamic Conquests and Emirate Establishment

The Umayyad Caliphate's conquest of Multan formed part of the broader campaign against Sindh launched in 711 CE under Muhammad ibn al-Qasim, a 17-year-old general dispatched by viceroy Al-Hajjaj ibn Yusuf to retaliate against Raja Dahir's failure to protect Muslim shipping interests. After defeating Dahir's forces at the Battle of Aror (also known as the Battle of the Indus) in early 712 CE, bin Qasim advanced northward along the Indus River, capturing key forts and securing tribute from local rulers en route to Multan, a fortified city renowned for its wealth and the adjacent Sun Temple (Mulasthana). The city's governor, possibly a subordinate of Dahir or a semi-independent Hindu ruler, mounted resistance, but Multan fell after a brief siege in mid-712 CE, with Arab forces employing catapults (manjaniks) and exploiting internal divisions. Upon capture, Multan yielded substantial spoils, including approximately 60,000 dirhams in gold from the temple's treasury, which bin Qasim melted down to finance his army and mint coins bearing Umayyad inscriptions, marking the first Islamic coinage in the region. Bin Qasim reorganized local administration by appointing governors and collectors, imposing the on non-Muslims while exempting Muslims from certain levies, and integrating Multan's networks into the caliphal ; this pragmatic fiscal system, documented in contemporary chronicles like the Chachnama, allowed continuity of Hindu mercantile practices under Islamic oversight. The integrated Multan into the province of , governed from Mansura (near modern Hyderabad), with bin Qasim serving as overall amir until his recall to in 715 CE amid political intrigue, where he died under suspicious circumstances. Successive Umayyad governors, such as Tamim ibn Zaid al-Utbi, maintained control over Multan through garrisons of Syrian and Iraqi troops, suppressing revolts and facilitating Arab settlement, though Abbasid overthrow in 750 CE shifted nominal authority eastward while local autonomy grew. By the mid-9th century, amid Abbasid decline, Multan emerged as the capital of a semi-independent under the Banu Munabbih, an Arab tribe that asserted control around 855 CE, leveraging the city's strategic position on caravan routes linking to the . This , encompassing parts of and , transitioned to Ismaili Shia rule under the Lodi (or Soomra-linked) dynasty by 959 CE, fostering in textiles, , and slaves while maintaining fragile ties to and later Fatimid , until its subjugation by in 1010 CE. The establishment reflected causal fragmentation of caliphal authority, enabling local emirs to balance tribal loyalties, religious proselytization, and economic extraction without full integration into imperial structures.

Medieval Dynastic Rule and Trade Expansion

conquered Multan in 1006 AD, integrating the city into the Ghaznavid Empire and suppressing the local Ismaili rulers, which marked the onset of more centralized Turkic dynastic control following earlier Arab emirates. This conquest facilitated Ghaznavid raids into but also positioned Multan as a stronghold for military expeditions and tribute collection. In 1175 AD, , leading the , captured Multan from lingering Ghaznavid holdouts, defeating the Ismaili governors and extending Ghurid influence eastward. After Muhammad's death in 1206, his general established the , under which Multan became a vital province administered by governors who fortified the city against Mongol incursions and managed irrigation for agricultural surplus. Successive dynasties—the Khaljis, Tughlaqs, Sayyids, and Lodis—maintained Multan's status as a semi-autonomous , with governors like those under (r. 1351–1388) constructing enduring structures such as the to patronize Sufi orders and consolidate loyalty. In 1445, the Langah tribe, led by Rai Bahar Khan (also known as Sultan Qutb ud-Din), declared independence, founding the with Multan as capital; this Baloch or Pashtun-origin dynasty ruled until approximately 1525, balancing tribute to with local autonomy amid declining central authority. Multan's strategic position on caravan routes linking to and extending to Persia and via the Multan-Quetta path spurred expansion under these dynasties, transforming it into a trans-regional mercantile hub for overland commerce in horses, textiles, , and grains. Political stability from the Sultanate's silver currency and protected highways, coupled with riverine access via the Indus and Chenab, attracted foreign merchants, yielding high revenues from transit duties and bustling bazaars that connected Islamic networks. The Langah period sustained this prosperity, with Sufi shrines enhancing cultural exchange alongside economic flows until incursions disrupted the balance.

Mughal Era and Provincial Governance

The Mughal Empire incorporated Multan following Babur's defeat of the Langah dynasty and Afghan elements in the region during his early campaigns, securing control by the late 1520s as part of the empire's expansion into and territories. Emperor formalized Multan's status as one of the original subas (provinces) in his administrative reforms around 1580, dividing the empire into 12-15 provinces for efficient revenue collection and military oversight, with Multan encompassing southern , parts of , and frontier areas up to the and beyond. This suba served as a strategic buffer against Baloch and Afghan tribes, generating revenue through land taxes estimated at significant portions of the provincial income derived from irrigated agriculture along the Chenab and Ravi rivers. Provincial governance centered on the subadar, appointed directly by the for terms typically lasting 2-3 years, who combined executive, judicial, and roles while coordinating with a diwan for finance and a for troops. In Multan, subadars like Syed Hamid Bukhari (c. 1580s) and later figures such as Shah Husain (1649-1659) managed local sardars and collected zabt based on yields, often facing resistance from semi-nomadic groups requiring expeditions for compliance. , prior to his accession, served as subadar of Multan and adjacent from 1648, implementing stricter Islamic policies and fortifying outposts to curb tribal raids, which temporarily stabilized collections but strained resources amid ongoing frontier skirmishes. The suba's economy hinged on pastoralism and overland caravan trade, with Baloch and Jat herders providing thousands of camels annually for transporting , grains, and textiles to markets in Persia and , while importing horses vital for Mughal cavalry. Governors facilitated this by maintaining sarais and roads, levying transit duties that contributed up to 20-30% of provincial revenue, though inefficiencies from tribal tolls and droughts periodically disrupted flows, as documented in imperial farmans ordering protection for merchants. Under and , trade volumes grew, with Multan acting as a nexus for Afghan powinda caravans, underscoring its role in sustaining the empire's monetized despite administrative challenges from decentralized tribal power structures.

18th-19th Century Invasions and Sikh Dominion

Following the weakening of Mughal central authority in the early , Multan fell under Afghan dominance as launched eight invasions of the region between 1748 and 1767, establishing the Empire's suzerainty over the area through military campaigns that subjugated local rulers and imposed tribute systems. Multan, as a key southern outpost, was governed by Afghan-appointed satraps and semi-autonomous nawabs from the clan, who collected revenues and maintained defenses while remitting portions to ; this arrangement persisted amid intermittent Afghan reinforcements, such as those under in the 1770s, which quelled local rebellions but strained resources through heavy taxation and requisitions. By the early 19th century, as power waned due to internal Afghan strife, Muzaffar Khan (r. 1802–1818) consolidated control over Multan, fortifying the city and extracting tribute from surrounding territories while nominally acknowledging Afghan overlordship; however, his resistance to external demands invited aggression from the rising Sikh forces under , who viewed Multan as a strategic and economic prize. dispatched multiple punitive expeditions to enforce submission, including raids in 1802, 1810 (which yielded 60 rupees in tribute after a brief ), and 1816, weakening Muzaffar Khan's position and disrupting trade routes. The final Sikh conquest unfolded in 1818 amid the broader Afghan-Sikh Wars. In February, Ranjit Singh assembled a force of 20,000 , 5,000 , and 56 pieces under the command of Misr Dewan Chand, who advanced on Multan and initiated a in early March; the operation involved sustained bombardment from earthworks and mines, repelled Afghan reinforcements, and inflicted heavy casualties on defenders estimated at 6,000–10,000. By June 2, breaches in the Multan Fort's walls allowed Sikh troops to storm the citadel, resulting in the death of Muzaffar Khan and the surrender of his son Kharak Bahadur; the city was looted for three days, yielding treasures including jewels and , before order was restored. Under Sikh dominion from 1818 onward, Multan was integrated into the Lahore Durbar's administrative framework as a , initially governed by figures like Dewan Chand and later by efficient administrators such as Sawan Mal (governor 1821–1844), who enhanced irrigation via canals, boosted cotton and grain production, and amassed annual revenues exceeding 40 rupees while maintaining a to suppress unrest. This period saw relative stability and economic recovery for Multan's Muslim-majority population, though non-Muslim rule imposed fiscal burdens like land taxes and occasional forced levies, fostering underlying tensions that simmered until the empire's fragmentation after Ranjit Singh's death in 1839.

British Colonial Administration and Economic Shifts

The British East India Company forces besieged Multan starting on 19 April 1848, following a rebellion led by against the Sikh-appointed residency, which precipitated the Second Anglo-Sikh War. Mulraj surrendered on 22 January 1849 after British artillery breached the Multan Fort, enabling full occupation of the city. This victory facilitated the broader annexation of the region by the British on 29 March 1849 under Governor-General Lord Dalhousie, incorporating Multan into the province as a key administrative district. British colonial administration in Multan emphasized collection, legal reforms, and infrastructural development to consolidate control and extract resources. Multan was designated a headquarters, with the establishment of a overseeing civil and under the Punjab Land Act of 1871 and subsequent regulations. The region was grouped into the by the late 19th century, facilitating coordinated governance across southern districts including Multan, , and . Administrative innovations included the introduction of canal irrigation management and the promotion of English-language education in select institutions, though primary focus remained on maintaining order among the diverse Muslim, Hindu, and Sikh populations. Economic shifts under British rule pivoted Multan from feudal agrarian patterns toward , driven by extensive canal networks that irrigated over 3 million acres in by 1900, significantly boosting Multan's cultivable output. Cotton cultivation expanded markedly, with Multan emerging as a primary exporter; by 1901, district exports included 1.2 million maunds of alongside and indigo, reflecting a transition to cash crops that increased land values from 5 to 15 rupees per acre in prime areas./3.%20Social%20and%20Economic%20change%20in%20Multan,%20FakharBilal.pdf) These changes spurred , with Multan's population growing from approximately 45,000 in 1849 to over 85,000 by 1901, accompanied by rising agricultural indebtedness and the proliferation of moneylenders, as traditional subsistence farming yielded to market-oriented production integrated into global trade networks.

Post-Partition Era and Modern Challenges

Following the partition of British India on August 14, 1947, Multan was incorporated into the Dominion of as part of , experiencing significant demographic upheaval amid the mass migrations that displaced approximately 17 million people across the subcontinent. In Multan specifically, the , Jain, and Sikh populations, which comprised about 42% of the city's residents prior to partition, largely fled to due to and insecurity, while Muslim refugees from eastern and other Indian regions settled in the city, rapidly altering its religious composition to overwhelmingly Muslim. This influx strained local resources but bolstered the urban workforce for agriculture and trade, with Multan retaining its role as a regional commercial center focused on , mangoes, and textiles. By the , the city had stabilized under 's administrative framework, with the establishment of in 1954 to oversee governance and development in southern . In the decades after , Multan underwent infrastructural modernization, including the expansion of irrigation networks under the Indus Basin system following the 1960 , which allocated eastern rivers to and emphasized storage dams like Tarbela for Pakistan's share. The city's economy grew through state-led initiatives, such as the development of textile mills and the Sui gas pipeline extensions in the 1960s, enhancing energy access for industries; however, political instability, including the 1971 separation of and subsequent military coups, diverted national focus from regional projects. accelerated, rising from around 200,000 in 1951 to over 1 million by the 1981 , driven by rural-urban migration and natural increase, which pressured housing and services. Sectarian tensions occasionally flared, as seen in the killing of eight Shi'ite Muslims in Multan amid broader in March 1998. Contemporary Multan faces intertwined economic, environmental, and urban challenges amid Pakistan's broader developmental constraints. , which employs much of the and centers on water-intensive crops like and es, suffers from acute water shortages exacerbated by over-reliance on the canal system, inefficient , and upstream damming disputes; farmers report crop failures and reduced yields due to extreme heatwaves, with temperatures exceeding 45°C in summer contributing to degradation and migration to cities. Urban expansion has led to the conversion of orchards—integral to Multan's economic identity—into housing settlements, diminishing green cover and exacerbating from vehicular traffic and brick kilns. Economic vulnerabilities persist, including energy shortages and limited industrial diversification, while security issues, such as sporadic militant attacks on Sufi shrines (e.g., the 2010 bombing at the Shrine of Shah Rukn-e-Alam), underscore risks from regional extremism. Governance weaknesses, including corruption and inadequate municipal planning, hinder sustainable growth, though initiatives like the China-Pakistan Economic Corridor (CPEC) aim to improve connectivity via road upgrades since 2015.

Geography

Topography and Urban Layout

Multan is situated on the flat alluvial plains of southern , at an average elevation of 122 meters above sea level. The city's coordinates are approximately 30.2°N latitude and 71.43°E longitude, placing it within the basin's semi-arid landscape, characterized by level terrain formed by sediment deposits from rivers including the Chenab, which flows along its eastern bank. This supports extensive via canals from the and Chenab rivers but exposes the area to seasonal flooding risks, with elevation varying slightly between 91 and 146 meters across the urban zone. The urban layout of Multan centers on a historic Walled City core spanning roughly 1.2 square kilometers, featuring a dense network of narrow lanes, mohallas (traditional neighborhoods), and remnants of ancient defensive fortifications dating back over a millennium. This compact inner area, once enclosed by walls with up to 12 major serving as entry points, reflects layered settlement patterns from pre-Islamic and Islamic eras, with radial expansion outward along routes and riverbanks. Modern development has transformed the city into a sprawling metropolis, with built-up areas expanding from 47.4 square kilometers in to 70.3 square kilometers in 2018, driven by linear growth corridors tied to highways, canals, and industrial zones while preserving the old city's organic morphology amid encroachments. The Multan City dominates , encompassing key administrative and commercial hubs within the broader of 3,720 square kilometers.

Climate Patterns and Environmental Risks

Multan experiences a hot classified under Köppen BWh, marked by scorching summers, mild winters, and minimal concentrated in the season. Average annual temperatures hover around 25°C, with recording the highest monthly mean of approximately 35°C and January the lowest at about 13°C. Daily highs in summer routinely exceed 40°C, peaking at an all-time record of 51°C on , 1983, at . Winters feature daytime highs of 20-25°C and nighttime lows dipping to 5-10°C, rarely below freezing. Precipitation averages 120-150 mm annually, with over 70% falling during the July-September , when monthly totals can reach 50-100 mm, though variability leads to erratic downpours. The pre-monsoon period (April-June) brings dust storms and occasional thunderstorms, while post-monsoon months see drier conditions with sporadic winter rains of 5-10 mm. Long-term data from 1981-2010 indicate rising minimum temperatures in Punjab's semi-arid zones, including Multan, exacerbating diurnal ranges and urban heat islands.
MonthAvg High (°C)Avg Low (°C)Avg Rainfall (mm)
Jan2176
Feb2396
Mar291411
Apr362110
May402513
Jun422812
Jul392740
Aug372650
Sep362415
Oct34181
Nov28121
Dec2383
Environmental risks stem primarily from climate extremes and human factors. Intense heatwaves, such as those exceeding 50°C in May 2010, pose severe threats to , , and energy infrastructure, with farmers in Multan reporting wilting and deaths amid disrupted patterns linked to warming trends. The city's proximity to the heightens flood vulnerability during heavy monsoons or glacial melt, as seen in Punjab-wide inundations that damage urban and rural areas. Droughts recur in non-monsoon periods, straining resources depleted by over-extraction for . intensifies in winter from crop residue burning and industrial emissions, compounding respiratory risks in a densely populated setting. Urban expansion without resilient planning amplifies these hazards, including and heat-vulnerable informal settlements.

Demographics

Population Dynamics and Urban Growth

The population of , encompassing the city and surrounding areas, stood at 5,362,305 as per the 2023 census conducted by the , reflecting an annual growth rate of 2.1% from the 2017 figure of 4,746,166. For the urban core of Multan , census-linked estimates place the 2023 population at approximately 2,155,000 for the metro area, up 2.33% from 2022. This growth aligns with national patterns, where Multan's area expanded from 1,871,843 residents in the 2017 census to projected figures exceeding 2.1 million by 2023, driven by a of around 2.3% over the preceding two decades. Historical dynamics reveal accelerated urban expansion post-independence, with the city's rising from about 186,000 in 1950 to over 2 million by the early , fueled by natural increase and net in-migration. Rural-to-urban migration, particularly from agrarian hinterlands in southern , has been a primary driver, attracted by employment in processing, orchards, and emerging industries that leverage the region's fertile alluvial plains. analyses confirm physical , with built-up land cover increasing from 240.56 km² in 1990 (6.58% of the study area) to 440.30 km² in 2020 (12.04%), often at the expense of agricultural and barren lands. Key factors influencing this expansion include policy-driven housing schemes, infrastructure development like ring roads, and industrialization policies that have integrated Multan into broader trade networks, though challenges such as unplanned peri-urban growth and strain on water resources persist. Population density in the core urban zones now exceeds 7,000 persons per km², underscoring the shift toward compact yet sprawling development patterns. Projections indicate continued growth at 2.4% annually, potentially reaching 2,258,000 by 2025, contingent on sustained economic pull factors amid Pakistan's overall urban population surge.

Ethnic and Linguistic Profiles

The ethnic composition of Multan district reflects the broader demographics of southern , where the predominate as the primary ethnic group, residing mainly in the divisions of Multan, , and . This group is culturally and historically tied to the region's agrarian and Sufi-influenced traditions, with smaller communities of (typically from northern Punjab), Urdu-speaking Muhajirs (post-Partition migrants from and their descendants), Baloch, and present due to migration and trade. Official census data does not enumerate ethnicity separately but infers it through mother tongue and regional affiliations, underscoring Saraiki dominance without precise percentages for non-linguistic minorities, which remain under 5% collectively. Linguistically, Saraiki serves as the mother tongue for the majority of residents, approximately 64% of the district's 4,745,109 recorded in the 2017 , reflecting its status as the defining of southern . , the , accounts for about 18% of speakers, often among urban and migrant populations, while Punjabi comprises roughly 16%, primarily in border areas with northern . Minor languages include (around 1%), Balochi (under 1%), and others like Mewati or Sindhi at trace levels, with English limited to educated elites. These distributions, derived from table 11 on mother tongue, highlight Saraiki's role in local identity, though debates persist on whether it constitutes a distinct or of Punjabi, with recognition treating it separately since 1981.

Religious Composition and Historical Shifts

![Tomb of Shah Rukn-e-Alam, a prominent Sufi shrine exemplifying Multan's Islamic heritage][float-right] The religious composition of Multan District, as per the 2017 Pakistan Census, is overwhelmingly Muslim, with Muslims accounting for approximately 99.4% of the population totaling 4,771,000 residents. Christians represent a small minority at around 0.5%, while Hindus, Ahmadis, and other groups constitute less than 0.1% combined. This data reflects the district's urban and rural areas alike, underscoring the dominance of Islam following historical consolidations. Historically, Multan's religious landscape underwent profound transformations. Prior to the Islamic era, the city served as a hub for pre-Islamic faiths, notably and sun worship, evidenced by the ancient , which drew pilgrims and was reportedly constructed during the Mauryan period around the BCE. Buddhist influences also prevailed in the region during the era, with archaeological remnants indicating monastic presence. The Arab invasion led by in 712 CE marked the advent of , with the conqueror destroying the Sun Temple and establishing the first mosque, initiating gradual Islamization. Sufi saints further accelerated religious shifts from the 12th century onward, with figures like Baha al-Din Zakariya (died 1262 CE) and his descendants establishing influential shrines that promoted mystical and facilitated conversions among local populations, cementing Multan's reputation as the "City of Saints." By the colonial period, the 1881 recorded at 52.84% and at 43.63% of Multan's population, reflecting a growing Muslim plurality amid Hindu mercantile communities. The 1947 triggered mass migrations, with most and departing for , leaving behind a near-homogenous Muslim populace that persists today.

Economy

Agricultural Foundations

Multan's agricultural foundations rest on the fertile alluvial soils of the plains, historically sustained by the system and later enhanced through extensive canal introduced during British colonial rule. The development of canal colonies in the late 19th and early 20th centuries transformed arid lands into productive farmland, with Multan benefiting from networks like the Valley canals that enabled large-scale cultivation of cash crops. This infrastructure, covering vast tracts in the , shifted subsistence farming toward commercial , laying the groundwork for the district's economic reliance on field crops and orchards. The district's employs over 80% of the directly or indirectly, underscoring its role as the economic backbone of Multan. Key crops include , a major researched at the Cotton Research Station established in Multan as Pakistan's oldest such facility, alongside , , , , and sunflower for food and needs. Cotton production in the region has been pivotal, with Multan contributing significantly to Punjab's output through varieties adapted to local semi-arid conditions, though yields remain challenged by factors like water availability and pest management. Fruit cultivation, particularly mangoes, forms another cornerstone, with Multan accounting for about 30% of Punjab's mango orchards spanning 112,475 acres and featuring over 2.25 million trees of varieties such as , , Dusehri, and . These orchards contribute to Pakistan's 3.5% share of global mango production, with Multan as a primary hub exporting significant volumes, though recent floods have damaged up to 26% of local acreage. This agro-commercial focus, supported by research institutes, has sustained Multan's agrarian economy amid varying climatic risks.

Industrial Development

Multan's industrial landscape is anchored by the Multan Industrial Estate (MIE), where Phase I encompasses 743 acres developed in the and functions as the core of the city's activities. Phase II adds 667 acres, supporting expansion in sectors such as pesticides and solvents. By 2018, Phase I featured 574 fully allocated plots valued at roughly 7.4 billion PKR, reflecting established occupancy rates exceeding 90% across developed estates. Dominant industries leverage the region's cotton production, with textiles—particularly , , and numerous cotton mills—forming the backbone, alongside manufacturing by firms like Fertilizers and Engro. Food contributes significantly, including operations by Nestle and , tying into local agricultural outputs. These agro-based sectors align with Multan's economic profile, where industry supports but grows at an average annual rate of 1.94% amid broader provincial stagnation in manufacturing's GDP share. Recent initiatives underscore efforts to modernize infrastructure and spur growth. In October 2025, the Punjab government launched a 2.5 billion PKR upgrade for MIE, part of a 30 billion PKR provincial allocation to improve roads, , and utilities in industrial estates, aiming to alleviate urban congestion and attract investment. This builds on prior zoning plans by the Multan Development Authority to designate industrial sites, fostering controlled expansion.

Trade Networks and Commercial Hubs

Multan has functioned as a critical node in trade networks connecting the to Persia and since medieval times, positioned on overland routes passing through and Qandahar. Caravans halted at the city en route to , , and other centers, leveraging river transport via the Indus, Ravi, and Chenab for goods movement. Multani merchants, predominantly , dominated long-distance commerce, extending credit to nobility and serving as agents for rulers such as Ala al-Din Khalji, who borrowed 20 tankahs from them. The city's medieval markets thrived on abundant, low-priced goods, exporting , (multi-colored printed cloth), , , brimstone, , and camels, while importing Arabian horses, raw silk, dry fruits like almonds and raisins, , and from regions including and . Travelers such as and Manrique noted Multan's commercial vibrancy, underscoring its role as a bustling exchange point. British colonial developments from onward, including expanded and rail links, further integrated Multan into wider markets, enhancing in agricultural products and fostering urban economic growth. In contemporary Pakistan, Multan remains a key commercial hub in southern , specializing in and trade amid the region's status as a major cotton-producing belt. Local industries include ginning, spinning, and weaving, supporting national exports that constitute over 60% of 's total exports. Prominent bazaars such as Hussain Agahi feature traditional Multani , , and fabrics, while wholesale markets handle grains, , and goods. Extensive road networks connect Multan to , facilitating distribution to ports like for international shipments, with additional rail and motorway links bolstering intra-regional . Cantt , Vehari Road markets, and Gulgasht Colony Market serve as vital retail and wholesale centers, though higher-order commercial activities like fragmented wholesale trade persist across the city.

Government and Administration

Civic Governance Structure

The civic governance of Multan operates under the framework of the Punjab Local Government Act 2022, which establishes the as the primary local authority for the city's urban administration. The MCM encompasses the core urban area of Multan Tehsil, with a exceeding 1.8 million as of the 2017 census, qualifying it for municipal corporation status based on thresholds of at least 250,000 residents. This structure replaced earlier systems under the 2019 Act, consolidating powers for local service delivery while subordinating certain functions to provincial oversight. The MCM is led by a directly elected serving as the Head, who exercises executive authority over municipal operations, including budgeting, policy implementation, and coordination with town-level bodies. Assisted by two Mayors, the Mayor delegates specific functions such as encroachment control and small-scale building approvals, ensuring administrative continuity. An elected council, comprising general councilors, reserved seats for women, laborers, youth, minorities, and professionals from union councils, provides legislative oversight and approves key decisions. The Multan is administratively divided into six towns—Bosan, , Musa Pak, Sher Shah, Shujabad, and Vehari Road—each with subordinate committees handling localized services under MCM supervision. Key functions of the MCM include solid , water and sewerage provision, street lighting, and enforcement, often in collaboration with entities like the Multan Waste Management Company and Multan Development Authority. The Mayor's powers extend to initiating development projects and maintaining public infrastructure, though major initiatives require alignment with provincial departments, reflecting Pakistan's devolved yet centralized local model. Elections for councilors and the Mayor occur periodically via the , with the most recent framework implemented under the 2022 Act aiming to enhance fiscal autonomy through a Local Government .

Urban Planning and Recent Initiatives

The Multan Development Authority (MDA), established to oversee urban growth, implements planning through the Integrated Master Plan of Multan (2008-2028), which emphasizes controlled influenced by economic factors, residential-commercial expansion, and to accommodate projected population increases. The plan divides the city into zones for housing, industry, and green spaces, aiming to mitigate unplanned sprawl via GIS mapping and regulatory enforcement, though implementation has faced delays due to funding constraints. Recent initiatives focus on upgrades and . In 2023-24, MDA allocated PKR 4.36 billion for development, including housing schemes like Town Phases I and II, Model Town, and Colony, which incorporate modern layouts with utilities and road networks. By 2023, MDA completed projects enhancing traffic safety, such as installing signals, beautifying intersections, and introducing online plot services alongside GIS-based monitoring for better urban oversight. Beautification efforts accelerated in 2025 under Amir Karim Khan, who launched a plan on August 20 targeting entry and exit points with PKR 50 million for upgrading Qadirpur Ran to Chowk Kumharanwala road, PKR 20 million for widening Kalma Chowk Road, streetlights on 10 km of Old Shujaabad Road, and digital signals at key junctions; of 270 saplings along Nag Shah to Shershah Interchange and islands on Road were included, with completion set for November 16. urban projects, highlighted at the October 2025 D-8 Urban Development Summit, involve parks, belts along Multan Avenue under the "Green Parkways" model, public squares, and measures to counter urbanization's environmental strain. Heritage-integrated planning includes the Multan Walled City restoration, a joint Italian-Pakistani project coordinating building repairs and zoning to preserve historic cores amid modern expansion. Proposed construction, announced for initiation post-2022, seeks to decongest the core by linking bypasses, though progress reports indicate ongoing feasibility assessments. These efforts align with regional plans addressing rapid growth, prioritizing empirical land audits over speculative projections.

Infrastructure

Transportation Networks

Multan is integrated into Pakistan's national road infrastructure through the , which passes through the city and forms part of the country's primary north-south artery spanning approximately 1,819 kilometers from to the Afghan border at , carrying about 80% of commercial traffic. The city serves as the southern endpoint of the M-4 Motorway, a 309-kilometer controlled-access route connecting Multan northward to via , operational since 2019 and designed for speeds up to 120 km/h. Additionally, Multan marks the northern origin of the M-5 Motorway, extending 392 kilometers south to , completed in phases between 2016 and 2020 as a component of the China-Pakistan to enhance freight and passenger mobility. Rail connectivity centers on Multan Cantonment Railway Station, a major junction on ' Karachi-Peshawar main line, where multiple routes intersect to support passenger services and freight movement across southern and linking to national networks. The station handles diverse train operations, including express services that facilitate regional travel, with the broader system encompassing 8,775 kilometers of track and over 780 stations as of recent operations. Air travel is provided by (MUX), situated 4 kilometers west of the city center and managed by the , with a single measuring 3,205 meters capable of handling both domestic and international . The facility supports flights to destinations within and select Middle Eastern routes, contributing to regional economic links despite limited carrier diversity. Local transportation within Multan features a combination of public buses, auto-rickshaws, and informal shared vehicles navigating a road system characterized by narrow urban streets in historic alongside broader provincial highways totaling over 1,700 kilometers in the surrounding area. This network, while functional for daily , reflects constraints typical of developing urban centers, with ongoing emphasis on expanding public options to alleviate congestion.

Public Utilities and Connectivity

Multan receives electricity distribution through the Multan Electric Power Company (MEPCO), a public limited entity established on May 14, 1998, serving Multan and twelve surrounding districts in southern with a network spanning urban and rural areas. MEPCO manages billing, new connections, and maintenance via digital platforms including a updated as of 2025, though the region experiences periodic load-shedding amid national supply constraints. Water supply and sanitation are overseen by the Water and Sanitation Agency (WASA) Multan, formed in 1992 under Punjab's urban development framework, which delivers potable to approximately 60% of the city's estimated 1.9 million residents while handling collection and disposal. WASA operates treatment plants and pipelines sourced from local canals and , with ongoing initiatives for upgrades including anti-smog dust control measures implemented in October 2025. Natural gas is provided by (SNGPL), which maintains a regional office in Multan and integrates the city into its transmission network originating from northern fields, supporting domestic, commercial, and industrial users since the company's early operations in the . SNGPL enforces a nationwide winter load-shedding effective October 2025 to ration supplies amid peak demand, prioritizing sectors like fertilizers over households in phases. Telecommunications connectivity in Multan relies on major providers offering services, with access through fiber and DSL networks; median download speeds align with national averages around 30 Mbps as of mid-2025. The plans 5G rollout in Multan alongside six other cities by late 2025, promising enhanced speeds up to 100 times faster than , pending spectrum auctions and infrastructure deployment announced by the IT Ministry. Temporary disruptions, such as those from maintenance in October 2025, affect service reliability nationwide, including Multan.

Education and Health

Educational Landscape

Multan's educational landscape is characterized by a literacy rate of 61.4% among the population aged 10 and above in the district, with 67.3% for males and 55.3% for females, reflecting persistent gender disparities common in rural and urban divides across Punjab. This rate aligns closely with Pakistan's national average of 60.7% reported in the 2023 census, though out-of-school children aged 6-16 constitute approximately 26% in surveyed areas of Multan, often due to inadequate infrastructure and socioeconomic barriers in rural locales. Primary and secondary enrollment shows about 44% of children aged 6-16 attending government schools and 32% in private institutions, with challenges including teacher shortages, large class sizes, and limited facilities exacerbating dropout rates, particularly among girls in peripheral areas. At the primary and secondary levels, Multan hosts numerous government and private schools, including networks like The City School, which follows a Cambridge International curriculum, and public institutions under the Punjab Education Department. Government , a prominent intermediate college established in the early , serves as a key hub for higher in sciences and . Private options emphasize bilingual instruction, though enrollment data indicates uneven access, with rural primary net enrollment rates lagging behind urban centers due to infrastructural deficits such as missing classrooms and sanitation. Higher education in Multan is anchored by Bahauddin Zakariya University (BZU), founded in 1975 as the University of Multan and renamed to honor the 13th-century Sufi , making it the largest in southern with over 50 departments offering undergraduate, postgraduate, and doctoral programs in fields like , , and social sciences. Complementary institutions include the Women University Multan, dedicated to through programs in , sciences, and ; Muhammad Nawaz Shareef University of Agriculture, focusing on agricultural sciences; and private entities like the University of Southern Punjab and Multan University of Science and Technology, which emphasize practical and technology-driven curricula. The Multan Campus, operational since 2002, specializes in teacher training across southern . These universities collectively enroll tens of thousands, though quality varies, with BZU ranking among Pakistan's top public institutions per independent assessments.

Healthcare Systems

Multan's healthcare system is predominantly public-sector driven, serving as a regional hub for southern with facilities managed under the . The flagship institution, , operates as a tertiary care affiliated with , featuring 1,813 beds across 29 wards, an , and 15 operating theaters, providing 24/7 emergency services in specialties including orthopedics, , general medicine, and . This hospital handles a high load, reflecting broader challenges in Pakistan's infrastructure where demand often exceeds capacity, leading to overcrowding and extended wait times. Specialized cardiac care is centered at the Ch Pervaiz Elahi (CPE) Institute of , established in 2006 as a 150-bed public facility equipped with labs, units, services, cardiac CT-scan, nuclear , , and exercise tolerance testing. The institute has positioned itself as a leading tertiary cardiac center in , performing advanced procedures and contributing to regional heart disease management amid rising burdens. Other key public facilities include Government Civil Hospital Multan, which is undergoing revamping initiatives to enhance emergency and general care services as part of Punjab's efforts to strengthen primary and secondary healthcare delivery. Private options exist but are limited in scale compared to public ones, with overall bed capacity in the region falling short of the recommended 2 beds per 1,000 , exacerbating access issues for Multan's approximately 2.5 million residents. Ongoing expansions, such as the 500-bed Nishtar-II project, aim to address these gaps by adding modern tertiary facilities. Punjab-wide health statistics indicate persistent strains, with public hospitals like those in Multan relying on government funding that constitutes a of GDP allocations, influencing and equipment availability.

Culture and Heritage

Sufi Traditions and Religious Sites

Multan serves as a prominent hub of , often called the "City of Saints" due to the concentration of mausoleums honoring medieval Sufi mystics who propagated Islamic mysticism in the region. These shrines, primarily from the 12th to 14th centuries, underscore the order's historical dominance, with saints like establishing khanqahs that facilitated spiritual teachings and community gatherings. The sites continue to draw pilgrims for annual observances, featuring performances, collective prayers, and charitable distributions, reflecting enduring devotional practices rooted in Sufi emphasis on personal piety and divine love. The , dedicated to the pioneer (1170–1262), was erected around 1268 and comprises a square mausoleum measuring 51 feet 9 inches internally, enveloped by an octagonal boundary wall. Its architecture blends local Multani with Persian influences, including glazed tiles and intricate , symbolizing the saint's role in disseminating Sufi doctrines amid 13th-century expansions. The complex remains a focal point for spiritual retreats, where adherents seek intercession through the saint's legacy of and scholarly of Islamic texts. Dominating the Multan Fort landscape, the enshrines the remains of Bahauddin Zakariya's grandson (1251–1335), constructed between 1320 and 1324 under . This octagonal structure, rising 35 meters with red brick facades accented by carved wood, mosaic tiles, and work, exemplifies pre-Mughal Indo-Islamic design and has been proposed for World Heritage status. As a epicenter, it hosts massive gatherings during the saint's in , underscoring his contributions to Sufi genealogy and ethical teachings that emphasized humility and service. Other notable sites include the Shrine of Shah Shamsuddin Sabzwari, honoring a 12th-century mystic whose complex in the old city preserves early Sufi burial traditions, and the of Shah Yusuf Gardezi (d. after 1426), which integrates Persian stylistic elements in its dome and minarets. These mausoleums collectively illustrate Multan's role in sustaining Sufi lineages, though modern custodianship faces challenges from and conservation needs, as evidenced by 1970s restorations funded by provincial authorities.

Arts, Crafts, and Culinary Traditions

Multan's artisanal heritage prominently features blue pottery, a technique influenced by Persian traditions from , , introduced during early Muslim incursions into the Indus region around the 8th century CE, with Multan's local clay providing a distinctive base for cobalt-blue glazes and intricate floral motifs often adorning tiles on historic shrines and mosques. This craft, locally termed kashi-kari, evolved in Multan as a center of production, where artisans mix quartz stone powder, , and instead of traditional clay to achieve durability and a glassy finish, though modern production faces challenges from synthetic imports eroding demand. Other crafts include zardozi embroidery, a Mughal-era technique involving gold and silver threads on fabric, practiced in Multan workshops and exported regionally, reflecting intricate floral and geometric patterns tied to courtly aesthetics. Traditional hair ornaments like parandas, tassel-like accessories made from silk threads and beads by women in Multan's , serve both decorative and cultural roles in Saraiki wedding attire. Usta art, featuring raised-relief painting with on wood or camel skin, traces its path from Persia through Multan to Mughal courts, used for lamps and panels depicting natural motifs. In the performing arts, Multan's Sufi traditions foster qawwali music, a devotional genre performed at shrines like those of and , where vocalists accompanied by harmonium and evoke mystical themes to inspire spiritual ecstasy, rooted in Chishti and Suhrawardi orders since the 13th century. Folk dances such as jhumar, a circular group performance with handclaps and rhythmic steps, animate Saraiki weddings and festivals, often synchronized with drums and folk songs celebrating agrarian life. Culinary traditions emphasize sweets and spiced dishes from Saraiki influences, with sohan halwa—a dense confection of , , sugar syrup, and nuts—originating in Multan as a winter specialty, its crystalline texture achieved through slow cooking over wood fires, widely sold in bazaars since at least the . Savory staples include moth kachori, deep-fried pastries filled with spiced moth beans served with tangy , a staple reflecting resource-efficient use of local pulses. Multani pulao, fragrant rice infused with , , and mutton or , exemplifies communal feasting, typically prepared in large degs for gatherings.

Festivals and Social Customs

Multan's festivals are predominantly centered on Sufi traditions, with annual Urs observances at shrines drawing large crowds for devotional activities. The Urs of Hazrat Bahauddin Zakariya Suhrawardi, commemorating the saint's death anniversary, spans three days typically in late July or August per the Islamic lunar calendar; the 786th iteration commenced on July 31, 2025, featuring qawwali music sessions, recitations of the Quran, and distribution of langar to pilgrims. Similarly, the three-day Urs of Hazrat Shah Rukn-e-Alam, held at his tomb within Multan Fort, occurs around November, as in the event starting November 8, 2024, where attendees participate in prayers, sama (spiritual music), and homage to the saint's legacy in spreading Sufism. Eid-ul-Fitr marks the end of with communal prayers at local mosques and feasting on traditional Punjabi dishes like siri paye and halwa, reflecting Multan's shared cultural practices across its predominantly Muslim population. Basant, a spring kite-flying festival historically celebrated in including Multan, involves rooftop gatherings with yellow attire and music, though its observance has been restricted in recent years due to safety concerns over exploding kites. Social customs in Multan emphasize familial bonds and hospitality, influenced by its Sufi ethos of tolerance and . Devotees regularly visit shrines for (remembrance of ) and seek from saints, a practice rooted in the city's over 100 mausoleums housing venerated figures. Weddings follow Punjabi norms with nights featuring folk songs and application, followed by processions, underscoring the role of networks in daily life. These customs maintain continuity with Multan's historical role as a Sufi hub, fostering social cohesion amid diverse ethnic groups like Saraikis and .

Sports

Local Sporting Traditions

Kabaddi, a high-contact originating from ancient South Asian wrestling traditions, holds significant popularity in Multan's rural and semi-urban communities, where matches emphasize raiding, tagging, and defensive holds in a circular or rectangular arena. Local tournaments, such as the DHA Multan Kabaddi Cup held annually, draw large crowds and feature teams from military and civilian clubs, underscoring its role in fostering community bonds and physical prowess. Kushti, or pehlwani wrestling conducted in mud pits known as akharas, represents a core traditional discipline in Multan, with wrestlers training rigorously in diet, exercise, and technique to pin opponents using grips and throws. Frequent dangals, including the Rustam Multan events and bouts featuring local pehlwans like those from South Punjab akharas, occur throughout the year, often tied to festivals or challenges that attract spectators valuing strength and endurance. Tent pegging, Pakistan's national equestrian sport involving riders spearing ground pegs at full gallop with lances or swords, maintains a vibrant in Multan through organized championships that blend martial heritage with horsemanship. The 3rd Royal Tent Pegging Championship, hosted at venues like Royal Orchard Multan in October 2025, showcases teams competing in precision events, preserving skills from practices while promoting local breeding of sturdy Punjabi horses.

Facilities and Achievements

The , established in 2001 as a modern replacement for the historic Qasim Bagh Stadium, stands as the premier sports venue in Multan, primarily dedicated to with capacity for over 30,000 spectators. It hosted its inaugural match in August 2001 during the , where defeated by an innings and 264 runs. The has since accommodated 8 matches, with teams batting first securing 4 victories and chasing sides 3, alongside 6 One Day Internationals where won 4. Notable records include Virender Sehwag's triple century (309 runs) for in a 2004 against , marking the first such feat by an Indian batsman in Tests. As the home ground for the franchise since 2020, the stadium has hosted 15 PSL matches, with first-innings teams winning 10 and chasing sides 5, during which 4,988 runs were scored across 3,452 balls. clinched the PSL title in 2021 by defeating in the final at Sheikh Zayed Stadium, , establishing the city as a hub for professional success; the team reached finals in four consecutive seasons from 2020 to 2023. The venue also supports other sports like football on its multi-purpose fields. Supporting facilities include the Sports Complex Multan, managed by the Sports Board , offering training in multiple disciplines with 4 coaches available from 4:00 PM to 7:00 PM on weekdays (closed Mondays and Tuesdays). The DHA Multan Indoor Sports Complex, operational since 2025, provides and courts, 3 squash courts, a 6-lane , gyms, , and a kids' play area to promote year-round athletic development. Additional venues like the Divisional Sports Ground and Executive Paradise cater to local , athletics, and aquatics. Local achievements feature cricketers hailing from Multan, such as Sohaib Maqsood, who debuted for in ODIs in 2013 and amassed over 1,000 international runs, and Aamer Yamin, a pace-bowling with 50+ wickets in . The GroundUp Sports in Multan reported successes in 2024 across , football, and , fostering youth talent through structured programs. Emerging teams like Multan Stallions compete in leagues such as the Punjab Premier League, contributing to regional football and multi-sport growth.

Notable Individuals

Historical Leaders and Saints

Multan emerged as a significant center of Sufism, earning its epithet as the "City of Saints" due to the presence of numerous revered spiritual leaders whose shrines dot the landscape. Baha-ud-Din Zakariya (c. 1170–1267), born near Multan, traveled extensively to propagate Islam before settling in the city around 1222, where he founded the Suhrawardiyya Sufi order in South Asia. His emphasis on spiritual discipline, devotion, and tolerance attracted followers and solidified Multan's role in mystical traditions. Zakariya's grandson, Shah Rukn-e-Alam (1251–1335), born in Multan as the son of Pir Sadar-al-Din Arif, continued this legacy as a prominent Sufi master, focusing on mystical love and divine remembrance through practices like qawwali. His mausoleum, built between 1320 and 1324 by the Tughluq ruler Ghiyas-ud-Din, exemplifies early Indo-Islamic architecture with its large dome and intricate tilework. Other influential saints include Shah Shams-ud-Din Sabzwari, whose shrine reflects Multan's enduring Sufi heritage, though precise biographical details remain tied to hagiographic accounts. Politically, Multan saw rule by figures like Muhammad bin Qasim, who conquered the city in 712 CE, initiating sustained Muslim governance after overcoming local Hindu rulers. The subsequent Emirate of Multan (c. 855–1010) under Banu Munabbih and later Ismaili Qarmatian leaders maintained semi-independence until Ghaznavid incursions. In later periods, governors such as Nawab Ali Mohammad Khan Khakwani (mid-18th century) contributed to infrastructure, including the 1757 Mosque Ali Mohammad Khan, amid shifting control under Mughals and then Sikhs following Ranjit Singh's 1818 conquest. These leaders navigated Multan's strategic position, blending administrative roles with the pervasive influence of Sufi saints.

Contemporary Figures

Inzamam-ul-Haq, born on March 3, 1970, in Multan, is a former Pakistani renowned for his batting prowess, holding the record as Pakistan's highest run-scorer in One Day Internationals with 11,739 runs across 378 matches. He captained the national team from 2000 to 2007 and later served as chief selector of the until 2023, contributing to the development of domestic through the Inzamam-ul-Haq High Centre in Multan, established to train young players. Shah Mahmood Qureshi, born in 1956 in Multan, has been a prominent Pakistani politician, serving as Foreign Minister from 2018 to 2020 and previously from 2008 to 2011, while also acting as Vice Chairman of . Representing Multan in the multiple times, Qureshi has focused on agricultural policy and foreign relations, drawing from his background as a landowner in the region. Yousaf Raza Gillani, born on July 9, 1952, in Multan, served as Prime Minister of Pakistan from 2008 to 2012, leading the Pakistan Peoples Party government amid economic challenges and security issues. A long-time senator and speaker of the Senate since 2021, Gillani hails from a political family in Multan and has emphasized infrastructure development in southern Punjab. Javed Hashmi, born on January 3, 1948, in Multan, is a veteran politician who has held ministerial positions under multiple governments, including as Leader of the Opposition in the National Assembly from 2014 to 2018. Known for switching affiliations between parties like PML-N and PTI, Hashmi has advocated for democratic reforms and regional representation for Multan in federal politics.

References

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