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Ancien régime
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The ancien régime (/ˌɒ̃sjæ̃ reɪˈʒiːm/; French: [ɑ̃sjɛ̃ ʁeʒim] ⓘ; lit. 'old rule') was the political and social system of the Kingdom of France that the French Revolution overturned[1] through its abolition in 1790 of the feudal system of the French nobility[2] and in 1792 through its execution of King Louis XVI and declaration of a republic.[3] "Ancien régime" is now a common metaphor for "a system or mode no longer prevailing".[4][a]
The administrative and social structures of the ancien régime in France evolved across years of state-building, legislative acts (like the Ordinance of Villers-Cotterêts), and internal conflicts. The attempts of the House of Valois to reform and re-establish control over the scattered political centres of the country were hindered by the Wars of Religion from 1562 to 1598.[5] During the House of Bourbon, much of the reigns of Henry IV (r. 1589–1610) and Louis XIII (r. 1610–1643) and the early years of Louis XIV (r. 1643–1715) focused on administrative centralization. Despite the notion of "absolute monarchy" (typified by the king's right to issue orders through lettres de cachet) and efforts to create a centralized state, ancien régime France remained a country of systemic irregularities: administrative, legal, judicial, and ecclesiastic divisions and prerogatives frequently overlapped, the French nobility struggled to maintain their influence in local judiciary and state branches while the Fronde and other major internal conflicts violently contested additional centralization.
The drive for centralization related directly to questions of royal finances and the ability to wage war. The internal conflicts and dynastic crises of the 16th and the 17th centuries between Catholics and Protestants, the Habsburgs' internal family conflict, and the territorial expansion of France in the 17th century all demanded great sums, which needed to be raised by taxes, such as the land tax (taille) and the tax on salt (gabelle), and by contributions of men and service from the nobility.
One key to the centralization was the replacing of personal patronage systems, which had been organised around the king and other nobles, by institutional systems that were constructed around the state.[6] The appointments of intendants, representatives of royal power in the provinces, greatly undermined the local control by regional nobles. The same was true of the greater reliance that was shown by the royal court on the noblesse de robe as judges and royal counselors. The creation of regional parlements had the same initial goal of facilitating the introduction of royal power into the newly assimilated territories, but as the parlements gained in self-assurance, they started to become sources of disunity.
Origin of term
[edit]By the end of 1789 the term Ancien Régime was commonly used in France by journalists and legislators to refer to the institutions of French life before the Revolution.[7] It first appeared in print in English in 1794 (two years after the inauguration of the First French Republic) and was originally pejorative. Simon Schama has observed that "virtually as soon as the term was coined, 'old regime' was automatically freighted with associations of both traditionalism and senescence. It conjured up a society so encrusted with anachronisms that only a shock of great violence could free the living organism within. Institutionally torpid, economically immobile, culturally atrophied and socially stratified, this 'old regime' was incapable of self-modernization".[8]
Foreign policy
[edit]Nine Years' War: 1688–1697
[edit]The Nine Years' War (1688–97), between France and a coalition of Austria and the Holy Roman Empire, the Dutch Republic, Spain, England and Savoy, was fought in continental Europe and on the surrounding seas, and in Ireland, North America and India. It was the first truly global war.[9]
Louis XIV emerged from the Franco-Dutch War in 1678 as the most powerful monarch in Europe and an absolute ruler with numerous military victories. Using a combination of aggression, annexation and quasilegal means, he set about extending his gains to stabilize and strengthen France's frontiers, culminating in the brief War of the Reunions (1683–1684). The resulting Truce of Ratisbon guaranteed France's new borders for 20 years, but Louis XIV's subsequent actions, notably his revocation of the Edict of Nantes in 1685, led to the deterioration of his military and political dominance. Louis XIV's decision to cross the Rhine in September 1688 was designed to extend his influence and to pressure the Holy Roman Empire into accepting his territorial and dynastic claims, but Leopold I and the German princes resolved to resist, and the States General and William III brought the Dutch and the English into the war against France. Louis XIV faced a powerful coalition aimed at curtailing his ambitions.
The main fighting took place around France's borders in the Spanish Netherlands, the Rhineland, the Duchy of Savoy, and Catalonia. The fighting generally favoured Louis XIV's armies, but by 1696, France was in the grip of an economic crisis. The maritime powers (England and the Dutch Republic) were also financially exhausted, and when Savoy defected from the alliance, all of the parties were keen for a negotiated settlement. By the terms of the Treaty of Ryswick (1697), Louis XIV retained the whole of Alsace, but was forced to return Lorraine to its ruler and to give up any gains on the right bank of the Rhine. Also, Louis XIV accepted William III as the rightful King of England, and the Dutch acquired their barrier fortress system in the Spanish Netherlands to help secure their own borders. However, with the ailing and childless Charles II of Spain approaching his end, a new conflict over the inheritance of the Spanish Empire would soon embroil Louis XIV and the Grand Alliance in a final war: the War of the Spanish Succession.[citation needed]
War of the Spanish Succession: 1701–1713
[edit]Spain had a number of major assets apart from its homeland. It controlled important territory in Europe and the New World. Spain's American colonies produced enormous quantities of silver, brought to Spain every few years in convoys.
Spain also had many weaknesses. Its domestic economy had little business, industry or advanced craftsmanship and was poor. Spain had to import practically all of its weapons and its large army was poorly trained and poorly equipped. Spain had a small navy since seamanship was a low priority for the elites. Local and regional governments and the local nobility, controlled most of the decisionmaking. The central government was quite weak, with a mediocre bureaucracy, and few able leaders. King Charles II reigned 1665 to 1700, but was in very poor physical and mental health.[10]
As King Charles II had no children, the question of who would succeed to the Spanish throne unleashed a major war. The Vienna-based Habsburg family, to which Charles II belonged, proposed its own candidate for the throne.[11] However, the Bourbons, the ruling family of France, instinctively opposed expansions of Habsburg power within Europe and had their own candidate: Philip, the grandson of the powerful Louis XIV. That was a confrontation between two different styles[12] of ancien régime: the French and Spanish style versus the Habsburg style.
Spain's silver and its inability to protect its assets made it a highly visible target for ambitious Europeans. For generations, Englishmen contemplated capturing the Spanish treasure fleet, a feat that had been accomplished only once: in 1628 by the Dutchman Piet Hein. English mariners nevertheless seriously pursued the opportunities for privateering and trade in Spain's colonies.[13]
As he neared his death, Charles II bequeathed his throne to the Bourbon candidate, the future Philip V of Spain. Philip's grandfather, Louis XIV, eagerly endorsed the choice and made unilateral aggressive moves to safeguard the viability of his family's new possessions, such as moving the French army into the Spanish Netherlands and securing exclusive trading rights for the French in Spanish America.[14] However, a coalition of enemies opposed to that rapid expansion of French power quickly formed, and a major European war broke out from 1701 to 1714.[15]
To France's enemies, the notion of France gaining enormous strength by taking over Spain and all its European and overseas possessions was anathema. Furthermore, the prospect of capturing Spanish territories in the New World proved very attractive. France's enemies formed a Grand Alliance, led by the Holy Roman Empire's Leopold I, which included Prussia and most of the other German states, the Dutch Republic, Portugal, Savoy (in Italy) and England. The opposing alliance was primarily France and Spain but also included a few smaller German princes and dukes in Italy. Extensive back-and-forth fighting took place in the Netherlands, but the dimensions of the war once again changed when both Emperor Leopold and his son and successor, Joseph, died. That left Archduke Charles, the second son of Leopold, younger brother to Joseph, as the Alliance candidate for both king of Spain and Holy Roman Emperor.[16]
Since such a union between Spain and the Holy Roman Empire would be too powerful in the eyes of Charles VI's allies, most of the allies quickly concluded a separate peace with France. After another year of fruitless campaigning, Charles VI did the same and abandoned his desire to become the king of Spain.
The 1713 Treaty of Utrecht resolved all these issues. France gave up Newfoundland and Nova Scotia. Louis XIV's grandson became King Philip V of Spain and kept all of his overseas colonies but renounced any rights to the French throne. Spain lost its European holdings outside the homeland itself.[17]
The former members of the alliance also profited from the war. The Dutch maintained their independence in the face of French aggression. The Habsburgs picked up territory north of Austria and in Italy, including the Spanish Netherlands and Naples. However, the greatest beneficiary of the war was Great Britain, since in addition to extensive extra-European territorial gains at the expense of Spain and France, it established further checks to French expansion within the continent by moderately strengthening its European allies.[14]
Peaceful interlude: 1715–1740
[edit]The quarter-century after the Treaty of Utrecht was peaceful, with no major wars. The main powers exhausted themselves in warfare, and suffered many deaths, disabled veterans, ruined navies, high pension costs, heavy loans and high taxes. In 1683, indirect taxes had brought in 118,000,000 livres, but by 1714, these revenues had plunged to only 46,000,000 livres.[18]
Louis XIV, with his eagerness for warfare, was gone and replaced by a small sickly child, the last Bourbon survivor. This death had the potential to throw France into another round of warfare. Louis XV lived until the 1770s. France's main foreign policy decisionmaker was Cardinal André-Hercule de Fleury, who recognised France's need to rebuild and so pursued a peaceful policy.
France had a poorly designed taxation system in which tax farmers kept much of the money, and the treasury was always short. The banking system in Paris was undeveloped, and the treasury was forced to borrow at very high interest rates. London's financial system proved strikingly competent in funding not only the British Army but also those of its allies. Queen Anne was dead, and her successor, King George I, was a Hanoverian who moved his court to London but never became fluent in English and surrounded himself with German advisors. They spent much of their time and most of their attention on Hanoverian affairs. He too was threatened by an unstable throne, since the Stuart pretenders, long supported by Louis XIV, threatened repeatedly to invade through Ireland or Scotland and had significant internal support from the Tory faction. However, Sir Robert Walpole was the dominant decision-maker from 1722 to 1740, in a role that would later be called prime minister. Walpole strongly rejected militaristic options and promoted a peace program that was agreed to by Fleury, and the two powers formed an alliance.
The Dutch Republic was much reduced in power and so agreed with Britain's idea of peace. In Vienna, the Holy Roman Empire's Habsburg emperors bickered with the new Bourbon king of Spain, Philip V, over Habsburg control of most of Italy, but relations with France were undramatic.[19]
Provinces and administrative divisions
[edit]Territorial expansion
[edit]
In the mid-15th century, France was smaller than it is today,[20][b] and numerous border provinces (such as Roussillon, Cerdagne, Conflent, Vallespir, Capcir, Calais, Béarn, Navarre, County of Foix, Flanders, Artois, Lorraine, Alsace, Trois-Évêchés, Franche-Comté, Savoy, Bresse, Bugey, Gex, Nice, Provence, Dauphiné and Brittany) were autonomous or belonged to the Holy Roman Empire, the Crown of Aragon or the Kingdom of Navarra; there were also foreign enclaves like the Comtat Venaissin.
In addition, certain provinces within France were ostensibly the personal fiefs of noble families. Notably the Bourbonnais, Forez and Auvergne were held by the House of Bourbon until the provinces were forcibly integrated into the royal domain in 1527 after the fall of Charles III, Duke of Bourbon.
From the late 15th century to the late 17th century and again in the 1760s, French territory greatly expanded and it attempted to better integrate its provinces into an administrative whole.
French acquisitions from 1461 to 1768
[edit]- under Louis XI – Provence (1482), Dauphiné (1461, under French control since 1349)
- under Louis XII – Milan (1500, lost in 1521), Naples (1500, lost in 1504)
- under Francis I – Brittany (1532)
- under Henry II – de facto Trois-Évêchés (Metz, Toul, Verdun) (1552), Calais (1559)
- under Henry IV – County of Foix (1607)
- under Louis XIII – Béarn and Navarre (1620, under French control since 1589 as part of Henry IV's possessions)

- under Louis XIV
- Treaty of Westphalia (1648) – cities of the Décapole in Alsace and de jure Trois-Evêchés
- Treaty of the Pyrenees (1659) – Artois, Northern Catalonia (Roussillon, Cerdagne)
- Treaty of Nijmegen (1678–79) – Franche-Comté, Flanders
- Treaty of Ryswick (1697) - Alsace and Strasbourg
- under Louis XV – Lorraine (1766), Corsica (1768)
Administration
[edit]Despite centralization efforts of the kings, France remained a patchwork of local privileges and historical differences. The arbitrary power of the absolute monarchy was much limited by historic and regional particularities.[21] Administrative (including taxation), legal (parlement), judicial and ecclesiastic divisions and prerogatives frequently overlapped (for example, French bishoprics and dioceses rarely coincided with administrative divisions).
Certain provinces and cities had won special privileges, such as lower rates for the gabelle or salt tax. Southern France was governed by written law adapted from the Roman legal system, but northern France used common law, codified in 1453 into a written form.
The representative of the king in his provinces and cities was the gouverneur. Royal officers chosen from the highest nobility, provincial and city governors (oversight of provinces and cities was frequently combined) were predominantly military positions in charge of defense and policing. Provincial governors, also called lieutenants généraux, also had the ability to convoke provincial parlements, provincial estates and municipal bodies.
The title gouverneur first appeared under Charles VI. The Ordinance of Blois in 1579 reduced their number to 12, and an ordinance of 1779 increased their number to 39 (18 first-class governors and 21 second-class governors). Although in principle, they were the king's representatives, and their charges could be revoked at the king's will, some governors had installed themselves and their heirs as a provincial dynasty.
The governors reached the height of their power from the mid-16th to the mid-17th century. Their role in provincial unrest during the civil wars led Cardinal Richelieu to create the more tractable positions of intendants of finance, policing and justice, and in the 18th century, the role of provincial governors was greatly curtailed.
| Major provinces of France, with provincial capitals. Cities in bold had provincial parlements or conseils souverains during the ancien régime. Note: The map reflects France's modern borders and does not indicate the territorial formation of France over time. Provinces on the list may encompass several other historic provinces and counties (for example, at the revolution, Guyenne was made up of eight smaller historic provinces, including Quercy and Rouergue). | |||
|---|---|---|---|
|
1. Île-de-France (Paris) |
25. Auvergne (Clermont-Ferrand) |
||
In an attempt to reform the system, new divisions were created. The recettes générales, commonly known as généralités, were initially only taxation districts (see "state finances" below). The first 16 were created in 1542 by edict of Henry II. Their role steadily increased, and by the mid-17th century, the généralités were under the authority of an intendant and were a vehicle for the expansion of royal power in matters of justice, taxation and policing. By the revolution, there were 36 généralités, the last two being created in 1784.
| Généralités of France by city (and province). Areas in red are pays d'état (note: should also include 36, 37 and parts of 35); white pays d'élection; yellow pays d'imposition (see State finances below). | ||
|---|---|---|
|
1. Généralité of Bordeaux, (Agen, Guyenne) |
20. Généralité of Orléans (Orléanais) |
|
State finances
[edit]The desire for more efficient tax collection was one of the major causes for French administrative and royal centralisation during the early modern period. The taille became a major source of royal income. Exempted were clergy and nobles (except for non-noble lands held in pays d'état, see below), officers of the crown, military personnel, magistrates, university professors and students, and certain cities (villes franches) such as Paris.
The provinces were of three sorts, the pays d'élection, the pays d'état and the pays d'imposition. In the pays d'élection (the longest-held possessions of the French crown; some of the provinces had held the equivalent autonomy of a pays d'état but had lost it through the effects of royal reforms) the assessment and collection of taxes were trusted to elected officials (at least originally, since later on those positions were bought), and the tax was generally "personal" and so was attached to non-noble individuals.
In the pays d'état ("provinces with provincial estates"), Brittany, Languedoc, Burgundy, Auvergne, Béarn, Dauphiné, Provence and portions of Gascony, such as Bigorre, Comminges and the Quatre-Vallées, recently acquired provinces that had been able to maintain a certain local autonomy in terms of taxation, the assessment of the tax was established by local councils and the tax was generally "real" and so was attached to non-noble lands (nobles with such lands were required to pay taxes on them). Pays d'imposition were recently conquered lands that had their own local historical institutions (they were similar to the pays d'état under which they are sometimes grouped), but taxation was overseen by the royal intendant.
Taxation history
[edit]Taxation districts had gone through a variety of mutations since the 14th century. Before the 14th century, oversight of the collection of royal taxes had fallen generally to the baillis and sénéchaux in their circumscriptions. Reforms in the 14th and the 15th centuries saw France's royal financial administration run by two financial boards, which worked in a collegial manner: the four Généraux des finances (also called général conseiller or receveur général) oversaw the collection of taxes (taille, aides, etc.) by tax-collecting agents (receveurs) and the four Trésoriers de France (Treasurers) oversaw revenues from royal lands (the "domaine royal").
Together, they were the Messieurs des finances. The four members of each board were divided by geographical districts (although the term généralité appears only in the late 15th century). The areas were named Languedoïl, Languedoc, Outre-Seine-and-Yonne, and Nomandy (the last was created in 1449, the other three earlier), with the directors of the "Languedoïl" region typically having an honorific preeminence. By 1484, the number of généralités had increased to six.
In the 16th century, the kings of France, in an effort to exert more direct control over royal finances and to circumvent the double board, which was accused of poor oversight, made numerous administrative reforms, including the restructuring of the financial administration and increasing the number of généralités. In 1542, France was divided into 16 généralités. The number increased to 21 at the end of the 16th century and to 36 at the time of the French Revolution; the last two were created in 1784.
The administration of the généralités of the Renaissance went through a variety of reforms. In 1577, Henry III established 5 treasurers (trésoriers généraux) in each généralité who formed a bureau of finances. In the 17th century, oversight of the généralités was subsumed by the intendants of finance, justice and police. The expression généralité and intendance became roughly synonymous.
Until the late 17th century, tax collectors were called receveurs. In 1680, the system of the Ferme générale was established, a franchised customs and excise operation in which individuals bought the right to collect the taille on behalf of the king, through six-year adjudications (certain taxes like the aides and the gabelle had been farmed out in this way as early as 1604). The major tax collectors in that system were known as the fermiers généraux ('farmers-general").
The taille was only one of a number of taxes. There also existed the taillon (a tax for military purposes), a national salt tax (the gabelle), national tariffs (the aides) on various products (wine, beer, oil and other goods), local tariffs on speciality products (the douane) or levied on products entering the city (the octroi) or sold at fairs and local taxes. Finally, the church benefited from a mandatory tax or tithe, the dîme.
Louis XIV created several additional tax systems, including the capitation, which began in 1695 and touched every person, including nobles and the clergy although exemption could be bought for a large one-time sum and the "dixième" (1710–1717, restarted in 1733), which enacted to support the military and was a true tax on income and on property value. In 1749, under Louis XV, a new tax based on the dixième, the vingtième, was enacted to reduce the royal deficit and continued for the rest of the ancien régime.
Fees for holding state positions
[edit]Another key source of state financing was through charging fees for state positions (such as most members of parlements, magistrates, maître des requêtes and financial officers). Many of the fees were quite high, but some of the offices conferred nobility and could be financially advantageous. The use of offices to seek profit had become standard practice as early as the 12th and the 13th centuries. A law in 1467 made these offices irrevocable except through the death, resignation or forfeiture of the title holder, and the offices, once bought, tended to become hereditary charges that were passed on within families with a fee for transfer of title.[22]
In an effort to increase revenue, the state often turned to the creation of new offices. Before it was made illegal in 1521, it had been possible to leave the date that the transfer of title was to take effect open-ended. In 1534, a rule adapted from church practice made the successor's right void if the preceding office holder died within forty days of the transfer, and the office returned to the state. However, a new fee, the survivance jouissante protected against that rule.[22] In 1604, Sully created a new tax, the paulette or "annual tax" of a sixtieth of the official charge, which permitted the titleholder to be free of the forty-day rule. The paulette and the venality of offices became key concerns in the parliamentarian revolts of the 1640s called the Fronde.
The state also demanded a "free gift", which the church collected from holders of ecclesiastic offices through taxes called the décime (roughly a twentieth of the official charge, created under Francis I).
State finances also relied heavily on borrowing, both private (from the great banking families in Europe) and public. The most important public source for borrowing was through the system of rentes sur l'Hôtel de Ville of Paris, a kind of government bond system offering investors annual interest. The system first came to use in 1522 under Francis I.
Until 1661, the head of the financial system in France was generally the surintendant des finances. That year, the surintendant Nicolas Fouquet fell from power, and the position was replaced by the less powerful contrôleur général des finances.
Courts and Law
[edit]
This section needs additional citations for verification. (September 2015) |
Lower courts
[edit]The Courts and Law in seigneurial lands, including those held by the church or that lay within cities, was generally overseen by the seigneur or his delegated officers. In the 15th century, much of the seigneur's legal purview was given to the bailliages or sénéchaussées and the présidiaux, leaving only affairs concerning seigneurial dues and duties, and small affairs of local justice. Only certain seigneurs, those with the power of haute justice (seigneurial justice was divided into "high" "middle" and "low" justice), could enact the death penalty and only with the consent of the présidiaux.
Crimes of desertion, highway robbery and mendicants (so-called cas prévôtaux) were under the supervision of the prévôt des maréchaux, who exacted quick and impartial justice. In 1670, their purview was overseen by the présidiaux.
The national judicial system was made up of tribunals called bailliages in northern France and sénéchaussées in southern France. These tribunals numbered around 90 in the 16th century and far more at the end of the 18th century, were supervised by a lieutenant général and were subdivided into:
- prévôtés supervised by a prévôt;
- or (as was the case in Normandy) into vicomtés supervised by a vicomte, a position that could also be held by non-nobles;
- or (in parts of northern France) into châtellenies supervised by a châtelain, also a position that could be held by non-nobles;
- or, in the south, into vigueries or baylies supervised by a viguier or a bayle.
To reduce the case load in the parlements, certain bailliages were given extended powers by Henry II of France, which were called présidiaux.
The prévôts or their equivalent were first-level judges for non-nobles and ecclesiastics. In the exercise of their legal functions, they sat alone but had to consult with certain lawyers called avocats or procureurs, whom they chose themselves. To use the technical phrase, these lawyers were "summoned to their council". Appeals of their sentences went to the bailliages, who also had jurisdiction in the first instance over actions brought against nobles. Bailliages and présidiaux were also the first court for certain crimes called cas royaux which had formerly been under the supervision of the local seigneurs: sacrilege, lèse-majesté, kidnapping, rape, heresy, alteration of money, sedition, insurrection and the illegal carrying of arms. Appeals of a bailliage's decisions went to the regional parlements.
The most important of the royal tribunals was the prévôté[c] and présidial of Paris, the Châtelet, which was overseen by the prévôt of Paris, civil and criminal lieutenants, and a royal officer in charge of maintaining public order in the capital, the Lieutenant General of Police of Paris.
Superior courts
[edit]The following were cours souveraines, or superior courts, whose decisions could be revoked only by "the king in his conseil" (see administration section below).
- Parlements – eventually 14 in number: Paris, Languedoc (Toulouse), Provence (Aix), Franche-Comté (Besançon), Guyenne (Bordeaux), Burgundy (Dijon), Flanders (Douai), Dauphiné (Grenoble), Trois-Évêchés (Metz), Lorraine (Nancy), Navarre (Pau), Brittany (Rennes, briefly in Nantes), Normandy (Rouen) and (from 1523 to 1771) Dombes (Trévoux). There was also a parlement in Savoy (Chambéry) from 1537 to 1559. The parlements were originally only judicial in nature (appellate courts for lower civil and ecclesiastical courts) but began to subsume limited legislative functions. The most important parlement, both in administrative area (covering most of northern and central France) and prestige, was the parliament of Paris, which also was the court of first instance for peers of the realm and for regalian affairs.
- Conseils souverains – Alsace (Colmar), Roussillon (Perpignan), Artois (a conseil provincial, Arras) and, from 1553 to 1559, Corsica (Bastia); formerly Flanders, Navarre and Lorraine (converted into parlements). The conseils souverains were regional parliaments in recently conquered lands.
- Chambre des comptes – Paris, Dijon, Blois, Grenoble, Nantes. The chambre des comptes supervised the spending of public funds, the protection of royal lands (domaine royal) and legal issues involving those areas.
- Cours des aides – Paris, Clermont, Bordeaux, Montauban. The cours des aides supervised affairs in the pays d'élections, often concerning taxes on wine, beer, soap, oil, metals, etc.
- Chambre des comptes combined with Cours des aides – Aix, Bar-le-Duc, Dole, Nancy, Montpellier, Pau, Rouen
- Cours des monnaies – Paris; additionally Lyon (1704–71), and (after 1766), the chambre des comptes of Bar-le-Duc and Nancy. The cours des monnaies oversaw money, coins and precious metals.
- Grand Conseil – created in 1497 to oversee affairs concerning ecclesiastical benefices; occasionally the king sought the Grand Conseil's intervention in affairs considered too contentious for the parlement.
The head of the judicial system in France was the chancellor.
Administration
[edit]One of the established principles of the French monarchy was that the king could not act without the advice of his counsel, and the formula "le roi en son conseil" expressed that deliberative aspect. The administration of the French state in the early modern period went through a long evolution, as a truly administrative apparatus, relying on old nobility, newer chancellor nobility ("noblesse de robe") and administrative professionals, was substituted to the feudal clientelist system.
Conseil du Roi
[edit]Under Charles VIII and Louis XII, the Conseil du Roi (King's Counsel) was dominated by members of about 20 noble or rich families. Under Francis I the number of counsellors increased to roughly 70 (although the old nobility was then proportionally more important than had been in the previous century). The most important positions in the court were those of the Great Officers of the Crown of France, headed by the connétable (chief military officer of the realm) until it was eliminated in 1627) and the chancellor.
The royal administration during the Renaissance was divided between a small counsel (the "secret" and later "high" counsel) of 6 or fewer members (3 members in 1535, 4 in 1554) for important matters of state and a larger counsel for judicial or financial affairs. Francis I was sometimes criticised for relying too heavily on a small number of advisors, and Henry II, Catherine de Medici and their sons found themselves frequently unable to negotiate between the opposing Guise and Montmorency families in their counsel.
Over time, the decision-making apparatus of the council was divided into several royal counsels. Its subcouncils can be generally grouped as "governmental councils", "financial councils" and "judicial and administrative councils". With the names and subdivisions of the 17th and 18th centuries, the subcouncils were the following:
Governmental councils:
- Conseil d'en haut ("High Council", concerning the most important matters of state) – composed of the king, the crown prince (the "dauphin"), the chancellor, the contrôleur général des finances, and the secretary of state in charge of foreign affairs.
- Conseil des dépêches ("Council of Messages", concerning notices and administrative reports from the provinces) – composed of the king, the chancellor, the secretaries of state, the contrôleur général des finances, and other councillors according to the issues discussed.
- Conseil de Conscience
Financial councils:
- Conseil royal des finances ("Royal Council of Finances") – composed of the king, the "chef du conseil des finances" (an honorary post), the chancellor, the contrôleur général des finances and two of his consellors, and the intendants of finance.
- Conseil royal de commerce
Judicial and administrative councils:
- Conseil d'État et des Finances or Conseil ordinaire des Finances – by the late 17th century, its functions were largely taken over by the three following sections.
- Conseil privé or Conseil des parties or Conseil d'État ("Privy Council" or "Council of State", concerning the judicial system, officially instituted in 1557) – the largest of the royal councils, composed of the chancellor, the dukes with peerage, the ministers and secretaries of state, the contrôleur général des finances, the 30 councillors of state, the 80 maître des requêtes and the intendants of finance.
- Grande Direction des Finances
- Petite Direction des Finances
In addition to the above administrative institutions, the king was also surrounded by an extensive personal and court retinue (royal family, valet de chambres, guards, honorific officers), regrouped under the name "Maison du Roi".
At the death of Louis XIV, the Regent Philippe II, Duke of Orléans abandoned several of the above administrative structures, most notably the Secretaries of State, which were replaced by councils. That system of government, called the Polysynody, lasted from 1715 to 1718.
17th-century state positions
[edit]Under Henry IV and Louis XIII, the administrative apparatus of the court and its councils was expanded and the proportion of the "noblesse de robe" increased and culminated in the following positions during the 17th century:
- First Minister: ministers and secretaries of state – such as Sully, Concini (who was also governor of several provinces), Richelieu, Mazarin, Jean-Baptiste Colbert, Cardinal de Fleury, Turgot, etc. – exerted a powerful control over state administration in the 17th and 18th century. The title "principal ministre de l'état" was, however, given only six times in this period and Louis XIV himself refused to choose a "prime minister" after the death of Mazarin.
- Chancellor of France (also called the "garde des sceaux", or "Keeper of the Seals"; in the case of incapacity or disfavour, the Chancellor was generally permitted to retain his title, but the royal seals were passed to a deputy, called the "garde des sceaux"[24])
- Controller-General of Finances (contrôleur général des finances, formerly called the surintendant des finances).
- Secretaries of State: created in 1547 by Henry II, of greater importance after 1588, generally 4 in number but occasionally 5:
- Secretary of State for Foreign Affairs
- Secretary of State for War, also oversaw France's border provinces.
- Secretary of State of the Navy
- Secretary of State of the Maison du Roi (the king's royal entourage and personal military guard), who also oversaw the clergy, the affairs of Paris and the non-border provinces.
- Secretary of State for Protestant Affairs (combined with the secretary of the Maison du Roi in 1749).
- Councillors of state (generally 30)
- Maître des requêtes (generally 80)
- Intendants of finance (6)
- Intendants of commerce (4 or 5)
- Ministers of State (variable)
- Treasurers
- Farmers-General
- Superintendent of the postal system
- Directeur général of buildings
- Directeur général of fortifications
- Lieutenant General of Police of Paris (in charge of public order in the capital)
- Archbishop of Paris
- Royal confessor
Royal administration in the provinces had been the role of the bailliages and sénéchaussées in the Middle Ages, but that declined in the early modern period, and by the late 18th century, the bailliages served only a judicial function. The main source of royal administrative power in the provinces in the 16th and the early 17th centuries fell to the gouverneurs (who represented "the presence of the king in his province"), positions which had long been held by only the highest ranked families in the realm. With the civil wars of the early modern period, the king increasingly turned to more tractable and subservient emissaries, which caused the growth of the provincial intendants under Louis XIII and Louis XIV. Indendants were chosen from among the maître des requêtes. Those attached to a province had jurisdiction over finances, justice and policing.
By the 18th century, royal administrative power had been firmly established in the provinces, despite protestations by local parlements. In addition to their role as appellate courts, regional parlements had gained the privilege to register the edicts of the king and to present the king with official complaints concerning the edicts. They thus had acquired a limited role as the representative voice of (predominantly) the magistrate class. A refusal by the parlement to register the edicts (frequently concerning fiscal matters) allowed the king to impose its registration through a royal assize ("lit de justice").
The other traditional representatives' bodies in the realm were the États généraux (created in 1302), which reunited the three estates of the realm (clergy, nobility and the third estate) and the États provinciaux (Provincial Estates). The États généraux (convoked in this period in 1484, 1560–61, 1576–1577, 1588–1589, 1593, 1614 and 1789) had been reunited during fiscal crises or convoked by parties malcontent with royal prerogatives (the Ligue, the Huguenots), but they had no true power since dissensions between the three orders rendered them weak and they were dissolved before having completed their work. As a sign of French absolutism, they ceased to be convoked from 1614 to 1789. The provincial estates proved to be more effective and were convoked by the king to respond to fiscal and tax policies.
Religion
[edit]
The French monarchy was irrevocably linked to the Catholic Church (the formula was la France est la fille aînée de l'église, or "France is the eldest daughter of the church"), and French theorists of the divine right of kings and sacerdotal power in the Renaissance had made those links explicit. Henry IV was able to ascend to the throne only after abjuring Protestantism. The symbolic power of the Catholic monarch was apparent in his crowning (the king was anointed with blessed oil in Rheims) and he was popularly believed to be able to cure scrofula by laying on his hands (accompanied by the formula "the king touches you, but God heals you").
In 1500, France had 14 archbishoprics (Lyon, Rouen, Tours, Sens, Bourges, Bordeaux, Auch, Toulouse, Narbonne, Aix-en-Provence, Embrun, Vienne, Arles and Rheims) and 100 bishoprics. By the 18th century, archbishoprics and bishoprics had expanded to a total of 139 (see List of Ancien Régime dioceses of France). The upper levels of the French church were made up predominantly of old nobility, both from provincial families and from royal court families, and many of the offices had become de facto hereditary possessions, with some members possessing multiple offices. In addition to the fiefs that church members possessed as seigneurs, the church also possessed seigneurial lands in its own right and enacted justice upon them.
In the early the 16th century, the secular clergy (curates, vicars, canons, etc.) accounted for around 100,000 individuals in France.[20]
Other temporal powers of the church included playing a political role as the first estate in the "États Généraux" and the "États Provinciaux" (Provincial Assemblies) and in Provincial Conciles or Synods convoked by the king to discuss religious issues. The church also claimed a prerogative to judge certain crimes, most notably heresy, although the Wars of Religion did much to place that crime in the purview of the royal courts and parliament. Finally, abbots, cardinals and other prelates were frequently employed by the kings as ambassadors, members of his councils (such as Richelieu and Mazarin) and in other administrative positions.
The faculty of theology of Paris (often called the Sorbonne), maintained a censorship board, which reviewed publications for their religious orthodoxy. The Wars of Religion saw their control over censorship however pass to the parliament and, in the 17th century to the royal censors, although the church maintained a right to petition.
The church was the primary provider of schools (primary schools and "colleges") and hospitals ("hôtel-Dieu", the Sisters of Charity) and distributor of relief to the poor in pre-revolutionary France.
The Pragmatic Sanction of Bourges (1438, suppressed by Louis XI but brought back by the États Généraux of Tours in 1484) gave the election of bishops and abbots to the cathedral chapter houses and abbeys of France, thus stripping the pope of effective control of the French church and permitting the beginning of a Gallican church. However, in 1515, Francis I signed a new agreement with Pope Leo X, the Concordat of Bologna, which gave the king the right to nominate candidates and the pope the right of investiture. The agreement infuriated Gallicans but gave the king control over important ecclesiastical offices with which to benefit nobles.
Although exempted from the taille, the church was required to pay the crown a tax called the "free gift" ("don gratuit"), which it collected from its office holders, at roughly a twentieth the price of the office (that was the "décime", reapportioned every five years). In its turn, the church exacted a mandatory tithe from its parishioners, called the "dîme".
In the Counter-Reformation, the French church created numerous religious orders such as the Jesuits and made great improvements in the quality of its parish priests; the first decades of the 17th century were characterized by a massive outpouring of devotional texts and religious fervor, exemplified in Saint Francis of Sales and Saint Vincent de Paul. Although the Edict of Nantes (1598) permitted the existence of Protestant churches in the realm (characterized as "a state within a state"), over the next eighty years the rights of the Huguenots slowly eroded, until Louis XIV finally revoked the edict in 1685, which caused a massive emigration of Huguenots to other countries. Religious practices that veered too close to Protestantism (like Jansenism) or to the mystical (like Quietism) were also severely suppressed, as were libertinage or overt atheism.
Regular clergy (those in Catholic religious orders) in France numbered into the tens of thousands in the 16th century. Some orders, like the Benedictines, were largely rural; others, like the Dominicans (also called "Jacobins") and the Franciscans (also called "cordeliers") operated in cities.[20]
Although the church came under attack in the 18th century by the philosophers of the Enlightenment and recruitment of clergy and monastic orders dropped after 1750, figures show that on the whole, the population remained a profoundly Catholic country (absenteeism from services did not exceed 1% in the middle of the century[25]). At the eve of the revolution, the church possessed upwards of 7% of the country's land (figures vary) and generated yearly revenues of 150 million livres.
Gallicanism
[edit]Louis XIV supported the Gallican Church to give the government a greater role than the pope in choosing bishops and the revenues from vacant bishoprics. There would be no inquisition in France, and papal decrees only held sway after the government approved them. Louis avoided schism and wanted more royal power over the French Church but did not want to break free of Rome. The pope likewise recognized the "most Christian king" was a powerful ally, who could not be alienated.[26]
Monasteries
[edit]Until the French Revolution, the monastic community constituted a central element of the economic, social, and religious life of many localities under the Old Regime. From the end of the Wars of Religion to the French Revolution, Menat, a Cluniac abbey dating back to 1107, ruled over the Sioule Valley in the northwest region of the Clermont diocese. The monks were large landholders and developed a diversified and complex set of links with their neighbors. They received seigniorial rights; provided work to the rural poor and were in daily contact with notaries public, merchants, and surgeons. While they did not directly manage the religious life of the faithful, which was done by parish priests, monks were a motivating force in it by setting up of a parish clergy, providing alms and social services and playing the role of intercessors.
Convents
[edit]Communities of nuns in France on the eve of Revolution had on average 25 members and a median age of 48 years. Nuns were both entering the profession later and living longer than ever. In general, they had little wealth. Recruitment varied from region to region and by convent lifestyle (active or contemplative, austere or opulent, lower class or middle class). The nature of male and female monasticism differed greatly in France both before and during the revolution. Convents tended to be more isolated and less centrally controlled, which made for greater diversity among them than among male monasteries.[27]
Reformation and the Protestant minority
[edit]French Protestantism, which was largely Calvinist, derived its support from the lesser nobles and trading classes. Its two main strongholds were southwestern France and Normandy, but even there, Catholics were a majority. Protestantism in France was considered to be a grave threat to national unity, as the Huguenot minority felt a closer affinity with German and Dutch Calvinists than with its fellow Frenchmen. In an effort to cement their position, Huguenots often allied with France's enemies. The animosity between the two sides led to the French Wars of Religion and the tragic St. Bartholomew's Day Massacre. The religious wars ended in 1593, when the Huguenot Henry of Navarre (1553–1610), who was already effectively king of France, became a Catholic and was recognized by both Catholics and Protestants as King Henry IV (reigned 1589–1610).
The main provisions of the Edict of Nantes (1598), which Henry IV had issued as a charter of religious freedoms for the Huguenots, allowed Huguenots to hold religious services in certain towns in each province, allowed them to control and fortify eight cities, established special courts to try Huguenots, and gave Huguenots the same civil rights as Catholics.
Military privileges were incorporated in the edict to allay the fears of the minority. Over time, those privileges were clearly open to abuse. In 1620, the Huguenots proclaimed a constitution for the "Republic of the Reformed Churches of France", and Prime Minister Cardinal Richelieu (1585–1642) invoked the full powers of the state and captured La Rochelle after a long siege in 1628. The next year, the Treaty of Alais left the Huguenots their religious freedom but revoked their military freedoms.
Montpellier was among the most important of the 66 villes de sûreté that the 1598 edict had granted to the Huguenots. The city's political institutions and university were handed over to the Huguenots. Tension with Paris led to a siege by the royal army in 1622. Peace terms called for the dismantling of the city's fortifications. A royal citadel was built, and the university and consulate were taken over by the Catholics. Even before the Edict of Alès, Protestant rule was dead and the ville de sûreté was no more.
By 1620 the Huguenots were on the defensive, and the government increasingly applied pressure. A series of small civil wars that broke out in southern France between 1610 and 1635 were long considered by historians to be regional squabbles between rival noble families. New analysis shows that the civil wars were in fact religious in nature and remnants of the French Wars of Religion, which had largely ended by the Edict of Nantes. Small wars in the provinces of Languedoc and Guyenne had Catholics and Calvinists use destruction of churches, iconoclasm, forced conversions and the execution of heretics as weapons of choice.
Louis XIV acted more and more aggressively to force the Huguenots to convert. At first, he sent missionaries, which were backed by a fund to reward converts to Catholicism financially. Then, he imposed penalties, closed Huguenots' schools and excluded them from favorite professions. Escalating the attack, he tried to convert the Huguenots by force by sending armed dragonnades (soldiers) to occupy and loot their houses. Finally, the 1685 Edict of Fontainebleau revoked the Edict of Nantes.[28][29]
The revocation forbade Protestant services, required children to be educated as Catholics and prohibited most Huguenot emigration. That proved disastrous to the Huguenots and costly for France by precipitating civil bloodshed, ruining commerce and resulting in the illegal flight from the country of about 180,000 Protestants, many of whom became intellectuals, doctors and business leaders in England, Scotland, the Netherlands Prussia and South Africa; also, 4000 went to the American colonies.[28][29]
The English welcomed the French refugees by providing money from both government and private agencies to aid their relocation. The Huguenots who stayed in France became Catholics and were called "new converts". Only a few Protestant villages remained in isolated areas.[28][29]
By the 1780s, Protestants comprised about 700,000 people, or 2% of the population. It was no longer a favorite religion of the elite since most Protestants were peasants. Protestantism was still illegal. The law was seldom enforced but could be a threat or a nuisance to Protestants.
Calvinists lived primarily in the southern France, and about 200,000 Lutherans lived in Alsace, where the 1648 Treaty of Westphalia still protected them.[30]
In addition, there were about 40,000 to 50,000 Jews in France, chiefly centred in Bordeaux, Metz and a few other cities. They had very limited rights and opportunities, apart from the moneylending business, but their status was legal.[31]
Social structure
[edit]

Political power was widely dispersed among the elites. The law courts called parlements were powerful, especially that of France. However, the king had only about 10,000 officials in royal service: very few indeed for a large country with very slow internal communications over an inadequate road system. Travel was usually faster by ocean ship or river boat.[32] The different estates of the realm (the clergy, the nobility, and commoners) occasionally met together in the Estates General, but in practice, the Estates General had no power since it could petition the king but not pass laws itself.
The Catholic Church controlled about 40% of the country's wealth, which was tied up in long-term endowments that could be added to but not reduced. The king, not the pope, nominated bishops, but typically had to negotiate with noble families that had close ties to local monasteries and church establishments.
The nobility came second in terms of wealth but had no unity. Each noble had his own lands, his own network of regional connections and his own military force.[32]
The cities had a quasi-independent status and were largely controlled by the leading merchants and guilds. Paris was by far the largest city, with 220,000 people in 1547 and a history of steady growth. Lyon and Rouen each had about 40,000 population, but Lyon had a powerful banking community and a vibrant culture. Bordeaux was next, with only 20,000 population in 1500.[32]
The role of women has recently received attention, especially regarding their religiosity.[33][34]
Peasants
[edit]Peasants made up the vast majority of the population, and in many cases had well-established rights the authorities had to respect. In 1484, about 97% of France's 13 million people lived in rural villages. In 1700, at least 80% of the population of 20 million were peasants.
In the 17th century, peasants had ties to the market economy, provided much of the capital investment necessary for agricultural growth and frequently changed villages or towns. Geographic mobility, directly tied to the market and the need for investment capital, was the main path to social mobility. The stable core of French society, town guildspeople and village labourers, included cases of staggering social and geographic continuity, but even that core required regular renewal.[35]
Accepting the existence of both of those societies, the constant tension between them and extensive geographic and social mobility tied to a market economy were the key to the evolution of the social structure, the economy and even the political system of early modern France. The Annales School paradigm underestimated the role of the market economy and failed to explain the nature of capital investment in the rural economy and grossly exaggerated social stability.[35] Demands by peasants played a major role in fashioning the early stages of the French Revolution in 1789.[36]
Historians have explored numerous aspects of peasant life in France, such as:[37]
- The struggle against nature and society
- Life and death in the peasant village
- Scarcity and insecurity in agrarian life
- A source of peasant strength; the village community
- Peasant protests and popular uprisings
- The peasant revolution of 1789.
Downfall
[edit]
In 1789, the ancien régime was violently overthrown by the French Revolution. Long among of the richest and most powerful nations of Europe, France had serious economic difficulties in 1785.[38] The French people also enjoyed more political freedom and a lower incidence of arbitrary punishment than many of their fellow Europeans.
However, Louis XVI, his ministers, and the widespread French nobility had become immensely unpopular because the peasants and, to a lesser extent, the bourgeoisie were burdened with ruinously high taxes, which were levied to support wealthy aristocrats and their sumptuous lifestyles.
Historians explain the sudden collapse of the ancien régime as stemming in part from its rigidity. Aristocrats were confronted by the rising ambitions of merchants, tradesmen and prosperous farmers allied with aggrieved peasants, wage-earners and intellectuals influenced by the ideas of Enlightenment philosophers. As the revolution proceeded, power devolved from the monarchy and privileged-by-birth to more representative political bodies, like legislative assemblies, but conflicts among formerly allied republican groups caused considerable discord and bloodshed.
A growing number of French people had absorbed the ideas of "equality" and "freedom of the individual" as presented by Voltaire, Diderot, Turgot, and other philosophers and social theorists of the Enlightenment. The American Revolution had demonstrated that Enlightenment ideas about the organisation of governance could actually be put into practice. Some American diplomats, like Benjamin Franklin and Thomas Jefferson, had lived in Paris and consorted freely with members of the French intellectual class there. Furthermore, contact between American revolutionaries and the French soldiers, who had provided aid to the Continental Army in North America during the American Revolutionary War, helped to spread revolutionary ideals in France.
After a time, many people in France began to attack the democratic deficit of their own government, push for freedom of speech, challenge the Roman Catholic Church and decry the prerogatives of the nobles.[39]
The revolution was caused by not a single event but a series of events that together irreversibly changed the organisation of political power, the nature of society and the exercise of individual freedoms.
Nostalgia
[edit]
For some observers, the term came to denote a certain nostalgia. For example, Charles de Talleyrand famously quipped:
Celui qui n'a pas vécu au dix-huitième siècle avant la Révolution ne connaît pas la douceur de vivre:[d] ("He who has not lived in the eighteenth century before the Revolution does not know the sweetness of living.")
That affection was caused by the perceived decline in culture and values after the revolution, in which the aristocracy lost much of its economic and political power to what was seen as a rich, coarse and materialistic bourgeoisie. The theme recurs throughout 19th-century French literature, with Honoré de Balzac and Gustave Flaubert alike attacking the mores of the new upper classes. To that mindset, the ancien régime had expressed a bygone era of refinement and grace before the revolution and its associated changes ushered in a crude uncertain modernity.
The historian Alexis de Tocqueville argued against that defining narrative in his classic study L'Ancien Régime et la Révolution, which highlighted the continuities in French institutions before and after the revolution.
See also
[edit]Notes
[edit]- ^ According to the Oxford English Dictionary (second edition, 1989) and the New Oxford American Dictionary (third edition, 2010), the original French is translated "old rule". The term no longer needs to be italicised since it has become part of the English language. According to the New Oxford American Dictionary (2010), when it is capitalised, it refers specifically to the political and social system in France before the French Revolution. When it is not capitalised, it can refer to any political or social system that has been displaced.
- ^ In 1492, roughly 450,000 km2 compared to 550,000 km2 today.
- ^ Despite being called a prévôté, the prévôté of Paris was effectively a bailliage. See also: [23]
- ^ "Celui qui n'a pas vécu au dix-huitième siècle avant la Révolution ne connaît pas la douceur de vivre et ne peut imaginer ce qu'il peut y avoir de bonheur dans la vie. C'est le siècle qui a forgé toutes les armes victorieuses contre cet insaisissable adversaire qu'on appelle l'ennui. L'Amour, la Poésie, la Musique, le Théâtre, la Peinture, l'Architecture, la Cour, les Salons, les Parcs et les Jardins, la Gastronomie, les Lettres, les Arts, les Sciences, tout concourait à la satisfaction des appétits physiques, intellectuels et même moraux, au raffinement de toutes les voluptés, de toutes les élégances et de tous les plaisirs. L'existence était si bien remplie qui si le dix-septième siècle a été le Grand Siècle des gloires, le dix-huitième a été celui des indigestions." Charles-Maurice de Talleyrand-Périgord: Mémoires du Prince de Talleyrand: La Confession de Talleyrand, V. 1-5 Chapter: La jeunesse – Le cercle de Madame du Barry.
References
[edit]- ^ Dewever, Richard (June 14, 2017). "On the changing size of nobility under ancien régime, 1500-1789" (PDF). L'Ecole des Hautes Etudes en Sciences Sociales. Retrieved February 3, 2022.
- ^ The National Assembly (19 June 1790). "Decree on the Abolition of the Nobility" (PDF). The Open University. Archived (PDF) from the original on 2017-10-19. Retrieved December 27, 2021.
- ^ "Ancien Regime", Europe, 1450 to 1789: Encyclopedia of the Early Modern World, The Gale Group Inc., 2004, retrieved 26 February 2017 – via Encyclopedia.com
- ^ "Definition of ANCIEN RÉGIME". merriam-webster.com. Merriam-Webster. Retrieved 2023-10-26.
- ^ "Wars of Religion | French history | Encyclopædia Britannica". britannica.com. Retrieved 2022-03-14.
- ^ Major 1994, pp. xx–xxi
- ^ Doyle 2012, p. 1.
- ^ Schama, Simon (1989). Citizens: A Chronicle of the French Revolution. New York: Alfred A. Knopf. p. 184.
- ^ Wolf, John B. (1951). The Emergence of the Great Powers: 1685–1715. Harper. pp. 15–53. ISBN 9789070084745.
{{cite book}}: ISBN / Date incompatibility (help) - ^ Nolan, Cathal J. (2008). Wars of the Age of Louis XIV, 1650-1715. pp. 71, 444–445.
- ^ Wolf (1951), p. 59-91.
- ^ López, Ignacio Vicent (1 January 1994). "Una cuestión de estilo". Madrid.
- ^ Satsuma, Shinsuke (2013). Britain and Colonial Maritime War in the Early Eighteenth Century: Silver, Seapower and the Atlantic. Boydell & Brewer. pp. 1–2. ISBN 9781843838623.
- ^ a b Kennedy, Paul (1987). The Rise and Fall of the Great Powers. Random House. ISBN 0-394-54674-1.
- ^ Kamen, Henry (1969). The War of Succession in Spain, 1700-1715.
- ^ Falkner, James (2015). The War of the Spanish Succession 1701–1714.
- ^ Lynch, John (1989). Bourbon Spain 1700–1808.
- ^ Davis, William Stearns (1919). A History of France from the Earliest Times to the Treaty of Versailles. Houghton Mifflin. p. 193.
- ^ Roberts, Penfield (1947). The Quest for Security: 1715 – 1740. pp. 1–20.; Ogg, David (1965). Europe of the Ancien Régime: 1715-1783. pp. 128–150.
- ^ a b c Bély (1994), p. 50.
- ^ Morrill, J. S. (1978). Briggs, R.; Kierstead, R. F.; Coveney, P. J.; Mettam, R.; Hatton, R.; Klaits, Joseph; Baxter, Douglas C.; Hamscher, Albert M. (eds.). "French Absolutism As Limited Monarchy". The Historical Journal. 21 (4): 961–972. doi:10.1017/S0018246X00000777. ISSN 0018-246X. JSTOR 2638977. S2CID 159560630.
- ^ a b Salmon (1975), p. 77.
- ^ Salmon (1975), p. 73.
- ^ Salmon (1975), p. 67.
- ^ Viguerie (1995), p. 280.
- ^ Wolf (1968), p. 388–392.
- ^ Rapley, Elizabeth; Rapley, Robert (1997). "An Image of Religious Women in the 'Ancien Regime': the 'Etats Des Religieuses' of 1790–1791". French History. 11 (4): 387–410. doi:10.1093/fh/11.4.387.
- ^ a b c Wolf (1968), ch. 24.
- ^ a b c Van Ruymbeke, Bertrand (2001). "Escape from Babylon". Christian History. 20 (3): 38–42.
- ^ Aston (2000), p. 61-72.
- ^ Aston (2000), p. 72–89.
- ^ a b c Baumgartner, Frederick J. (1995). France in the Sixteenth Century. St. Martin's Press. pp. 4–7. ISBN 9780312099640.
- ^ Gibson, Wendy (1989). Women in seventeenth-century France. Palgrave Macmillan UK. ISBN 9780333463956.
- ^ Rapley, Elizabeth (1990). The dévotes: women and church in seventeenth-century France. McGill-Queen's Press - MQUP. ISBN 9780773507272.
- ^ a b Collins, James B. (1991). "Geographic and Social Mobility in Early-modern France". Journal of Social History. 24 (3): 563–577. doi:10.1353/jsh/24.3.563. For the Annales School interpretation, see Goubert, Pierre (1986). The French Peasantry in the Seventeenth Century.
- ^ McPhee, Peter (1989). "The French Revolution, peasants, and capitalism". American Historical Review. 94 (5): 1265–1280. doi:10.2307/1906350. JSTOR 1906350.
- ^ Woloch, Isser, ed. (1970). The peasantry in the old regime : conditions and protests. Holt, Rinehart and Winston. ISBN 9780030798306.
- ^ Finger, Stanley; Eling, Paul (2019-04-30). Franz Joseph Gall: Naturalist of the Mind, Visionary of the Brain. Oxford University Press. ISBN 978-0-19-085380-8.
- ^ "The Origins of the French Revolution". Historyguide.org. 30 October 2006. Retrieved 18 November 2011.
Works cited
[edit]- Aston, Nigel (2000). Religion and Revolution in France, 1780-1804. Washington D.C.: Catholic University of America Press. ISBN 978-0-8132-0977-7. OCLC 59522675., comprehensive overview
- Bély, Lucien (1994). La France moderne: 1498–1789. Collection: Premier Cycle (in French). Paris: PUF. ISBN 2-1304-7406-3.
- Doyle, William, ed. (2012). The Oxford Handbook of the Ancien Régime. OUP Oxford. ISBN 978-0-1992-9120-5.
- Major, J. Russell (1994). From Renaissance Monarchy to Absolute Monarchy: French Kings, Nobles & Estates. JHU Press. ISBN 0-8018-5631-0.
- Salmon, J.H.M. (1975). Society in Crisis: France in the Sixteenth Century. University paperbacks. Vol. 681. London: Methuen. ISBN 0-4167-3050-7.
- Viguerie, Jean de (1995). Histoire et dictionnaire du temps des Lumières 1715–1789. Collection: Bouquins (in French). Paris: Laffont. ISBN 2-2210-4810-5.
- Wolf, John B. (1968). Louis XIV. Gollancz. ISBN 978-0-5750-0088-9.
Further reading
[edit]- Baker, Keith Michael (1987). The French Revolution and the creation of modern political culture. Vol. 1, The Political Culture of Old Regime. Oxford: Pergamon Press.
- Behrens, C.B.A. Ancien Regime (1989)
- Black, Jeremy. From Louis XIV to Napoleon: The Fate of a Great Power (1999)
- Bluche, François (1993). L'Ancien Régime: Institutions et société (in French) (Livre de poche ed.). Paris: Fallois. ISBN 2-2530-6423-8.
- Brockliss, Laurence and Colin Jones. The Medical World of Early Modern France (1997); highly detailed survey, 1600–1790s ISBN 0-1982-2750-7
- Darnton, Robert. (1982). Literary Underground of the Old Regime. Cambridge, Mass: Harvard University Press.
- Doyle, William, ed. (2001). Old Regime France: 1648–1788. Oxford University Press. ISBN 0-1987-3129-9. OL 6796918M.
- Goubert, Pierre (1972). Louis XIV and Twenty Million Frenchmen. Knopf Doubleday Publishing. ISBN 978-0-3947-1751-7., social history from Annales School
- Goubert, Pierre (1986). The French Peasantry in the Seventeenth Century. Cambridge University Press. ISBN 978-0-5213-1269-1.
- Hauser, H. "The Characteristic Features of French Economic History from the Middle of the Sixteenth to the Middle of the Eighteenth Century." Economic History Review volume 4, page 3, 1933, pp. 257–272. JSTOR 2590647
- Holt, Mack P. Renaissance and Reformation France: 1500–1648 (2002) ISBN 0-1987-3165-5
- Jones, Colin. The Great Nation: France from Louis XV to Napoleon (2002). ISBN 0-1401-3093-4 OL 7348269M
- Jouanna, Arlette; Hamon, Philippe; Biloghi, Dominique; Thiec, Guy (1998). Histoire et dictionnaire des Guerres de religion (in French) (Bouquins ed.). Paris: Laffont. ISBN 2-2210-7425-4.
- Jouanna, Arlette; Hamon, Philippe; Biloghi, Dominique; Thiec, Guy (2001). La France de la Renaissance; Histoire et dictionnaire (in French) (Bouquins ed.). Paris: Laffont. ISBN 2-2210-7426-2.
- Kendall, Paul Murray. Louis XI: The Universal Spider. (1971). ISBN 0-3933-0260-1
- Kors, Alan Charles. Encyclopedia of the Enlightenment (1990; 2nd ed. 2003) ISBN 0-1951-0430-7
- Knecht, R.J. The Rise and Fall of Renaissance France. (1996). ISBN 0-0068-6167-9
- Le Roy Ladurie, Emmanuel. The Ancien Regime: A History of France 1610–1774 (1999), political survey ISBN 0-6312-1196-9
- Lindsay, J.O. ed. The New Cambridge Modern History, Vol. 7: The Old Regime, 1713-1763 (1957) online
- Lynn, John A. The Wars of Louis XIV, 1667–1714 (1999) ISBN 0-5820-5629-2
- Mayer, Arno (2010) [1981]. The Persistence of the Old Regime: Europe to the Great War. London & Brooklyn, NY: Verso. ISBN 978-1-8446-7636-1.
- O'Gorman, Frank. "Eighteenth-Century England as an Ancien Régime," in Stephen Taylor, ed. Hanoverian Britain and Empire (1998) argues that a close comparison with England shows that France did have an Ancien Régime and England did not (an attack on Jonathan Clark. English Society, 1688–1832 (1985))
- Perkins, James Breck. France under Louis XV (1897)
- Pillorget, René; Pillorget, Suzanne (1995). France Baroque, France Classique 1589–171 (in French) (Bouquins ed.). Paris: Laffont. ISBN 2-2210-8110-2.
- Potter, David. A History of France, 1460–1560: The Emergence of a Nation-State (1995)
- Riley, James C. "French Finances, 1727-1768," Journal of Modern History (1987) volume 59, page 2, pp. 209–243 JSTOR 1879726
- Roche, Daniel. France in the Enlightenment (1998), wide-ranging history 1700–1789 ISBN 0-6740-0199-0
- Schaeper, T.J. The Economy of France in the Second Half of the Reign of Louis XIV (Montreal, 1980).
- Spencer, Samia I., ed. French Women and the Age of Enlightenment. 1984.
- Sutherland, D. M. G. "Peasants, Lords, and Leviathan: Winners and Losers from the Abolition of French Feudalism, 1780-1820," Journal of Economic History (2002) volume 62, pp. 1–24 JSTOR 2697970
- Tocqueville, Alexis de (1856). L'Ancien Régime et la Révolution (2008 ed.). Penguin Publishing. ISBN 0-1414-4164-X. OL 25953921M.
{{cite book}}: ISBN / Date incompatibility (help) - Treasure, G.R.R. Seventeenth Century France (2nd ed. 1981), a leading scholarly survey
- Treasure, G.R.R. Louis XIV (2001) short scholarly biography; excerpt
Religion
[edit]- McManners, John (1999). Church and Society in Eighteenth-Century France. Vol. 1: The Clerical Establishment and Its Social Ramifications, Vol. 2: The Religion of the People and the Politics of Religion.
- Palmer, R.R. (1939). Catholics and Unbelievers in Eighteenth-Century France. Princeton University Press.
- Van Kley, Dale (1996). The Religious Origins of the French Revolution: From Calvin to the Civil Constitution, 1560–1791.
- Ward, W. R. (1999). Christianity under the Ancien Régime, 1648–1789.
Ancien régime
View on GrokipediaTerminology and Origins
Definition and Scope
The Ancien Régime denotes the entrenched political, social, and institutional order of the Kingdom of France from the consolidation of monarchical authority in the late 15th century through to its formal abolition by the National Constituent Assembly in 1790. This period encompassed a system of absolute monarchy, wherein the sovereign's authority derived from divine right and was exercised through centralized yet fragmented administration, juxtaposed against a hierarchical society stratified into three estates: the First Estate of clergy, the Second Estate of nobility, and the Third Estate comprising the bourgeoisie, urban workers, and rural peasantry. The regime's structure privileged corporate bodies, guilds, and regional customs, fostering legal pluralism with over 200 customary law codes varying by province, which hindered uniform governance.[10][11] Geographically, the scope extended to the metropole of France, encompassing approximately 550,000 square kilometers and a population nearing 28 million by 1789, including integrated core territories from the Île-de-France outward to semi-autonomous border provinces like Brittany and Languedoc, where local estates-general retained fiscal powers until the late 18th century. Temporally, while rooted in medieval feudalism, the Ancien Régime as a cohesive concept crystallized under the Valois and Bourbon dynasties, marked by the Edict of Villers-Cotterêts in 1539 standardizing French administrative language and peaking in absolutist centralization during Louis XIV's reign from 1661 to 1715. Its dissolution began with the calling of the Estates-General on 5 May 1789, culminating in decrees abolishing noble privileges and feudal dues on 4 August 1789, reflecting fiscal collapse and Enlightenment critiques of inherited inequities.[12][5] The term "Ancien Régime" originated amid revolutionary rhetoric in 1788–1789, employed by figures in the National Assembly to legitimize reforms by framing pre-revolutionary France as an obsolete, privilege-laden antiquity contrasted with emerging egalitarian principles. This nomenclature, retrospective and pejorative, encapsulated not merely governance but a worldview of status-based rights over meritocratic individualism, with economic underpinnings in agrarian dominance—agriculture engaging over 80% of the populace—and regressive taxation burdening the Third Estate while exempting the privileged orders. Scholarly analyses emphasize its causal role in revolutionary upheaval through institutional rigidity, unable to adapt to demographic pressures and debt accrued from wars, including the American Revolutionary War (1775–1783), which added 1.3 billion livres to the treasury's deficit by 1788.[5][10]Origin and Usage of the Term
The term ancien régime, translating to "old regime" or "old order," originated in France during the early phases of the Revolution, specifically around the summer of 1788, as reformers and revolutionaries sought to demarcate the emerging constitutional framework from the longstanding monarchical system.[5] It gained currency amid debates in the National Assembly, where figures contrasted the "new regime" with the privileges, absolutism, and feudal remnants of the pre-1789 order, often employing the phrase pejoratively to justify sweeping reforms. The earliest documented English usage appeared in 1794, reflecting the term's rapid dissemination as accounts of the Revolution spread across Europe. Initially, ancien régime encompassed not merely the immediate Bourbon monarchy under Louis XVI but the broader institutional inheritance from the late medieval period onward, including the estates system, parlements, and fiscal exemptions favoring nobility and clergy. By the 1790s, revolutionary decrees explicitly abolished its hallmarks, such as noble privileges on August 4, 1789, solidifying the term's association with obsolescence. In subsequent historiography, particularly from the 19th century, scholars like Alexis de Tocqueville repurposed it analytically to describe the socio-political structures of early modern France, extending its scope to the consolidation of absolutism under Louis XIV without the revolutionary connotation of decay.[5] This evolution underscores its shift from polemical label to neutral descriptor, though contemporary usage retains awareness of its origins in revolutionary rhetoric critiquing entrenched hierarchies.Historical Development
Medieval Foundations and Early Modern Consolidation (15th–16th Centuries)
The foundations of the Ancien Régime emerged from the medieval feudal structure of the Kingdom of France, characterized by a decentralized monarchy under the Capetian dynasty, where royal authority was limited to the Île-de-France region amid powerful vassals and frequent noble rebellions. The Hundred Years' War (1337–1453) exposed the weaknesses of feudal levies and reliance on ad hoc taxation, prompting fiscal and military innovations that shifted power toward the crown. By the mid-15th century, these pressures catalyzed the transition from fragmented feudalism to a more consolidated monarchical state, with the king gradually asserting dominance over provincial lords through pragmatic reforms rather than theoretical absolutism.[13] Charles VII (r. 1422–1461) marked a pivotal consolidation following the expulsion of English forces, implementing enduring administrative changes. In 1439, the Estates General granted him the taille, a permanent land tax independent of feudal consent, providing a stable revenue stream that funded royal initiatives without constant noble approval. Militarily, he established France's first standing army in 1445 via the compagnies d'ordonnance, professional cavalry units numbering around 1,500 lances fournies, reducing dependence on unreliable feudal summons and enabling direct royal control over armed forces. These measures, born of wartime necessity, eroded feudal autonomies and laid fiscal-military groundwork for centralized governance, though implemented amid noble resistance like the Praguerie revolt of 1440.[14] Louis XI (r. 1461–1483) accelerated this process through cunning diplomacy and opportunistic annexations, earning the epithet "Universal Spider" for his web of alliances and espionage. He subdued feudal coalitions during the War of the Public Weal (1465), then exploited the death of Burgundy's Charles the Bold at Nancy in 1477 to seize Burgundy and Picardy, followed by Provence in 1481 via inheritance from his cousin. Administrative innovations included expanding the baillis and sénéchaux offices for local oversight and fostering trade via privileges to merchants, enhancing royal revenue and weakening aristocratic independence. By 1483, these actions had integrated key territories, diminishing major vassal threats and solidifying the crown's territorial core, though at the cost of alienating nobles through perceived perfidy.[15] In the 16th century, Francis I (r. 1515–1547) and Henry II (r. 1547–1559) built on these foundations amid Renaissance influences and Italian Wars, advancing monarchical authority through ecclesiastical and judicial means. The Concordat of Bologna (1516) with Pope Leo X granted the king appointment rights over French bishops, channeling church revenues directly to the crown and subordinating Gallican clergy to royal will, a pragmatic assertion of control over a key estate. Henry II reinforced this by creating sovereign courts like the chambre ardente for heresy trials and expanding parlements' consultative roles while curbing their independence, alongside fiscal experiments like the paulette tax on offices in 1604 precursors. These reigns saw the monarchy's domain expand to encompass most of modern France, fostering administrative continuity despite Habsburg conflicts and early Huguenot tensions, setting precedents for divine-right assertions that matured in later absolutism.[16][17]Absolutism under Louis XIV (17th Century)
Upon the death of Cardinal Mazarin on March 9, 1661, Louis XIV assumed direct personal rule at age 22, rejecting the council's proposal for a new chief minister and announcing his determination to govern without intermediaries, thereby initiating the mature phase of French absolutism.[18] This shift marked a departure from the regency-era reliance on cardinal-ministers like Richelieu and Mazarin, who had laid groundwork for centralization under Louis XIII, toward the king's assertion of undivided sovereignty.[19] Louis XIV advanced administrative centralization by systematizing the intendant system, expanding these royal agents—first introduced in the 1630s—to oversee provinces, enforce edicts, supervise tax collection, and report directly to the crown, circumventing local parlements and noble governors whose hereditary roles often resisted royal directives.[20] [18] By 1689, over 30 intendants covered the realm's généralités, enabling the king to project authority into remote areas while maintaining the flexibility to rotate or dismiss them at will.[18] Concurrently, military reforms under Secretary of State for War Louvois professionalized the army into a standing force peaking at around 450,000 men by the 1690s, funded by centralized taxation and loyal to the crown rather than feudal lords.[18] To neutralize noble factionalism—evident in the Fronde revolts of 1648–1653—Louis XIV compelled the aristocracy to reside at court, relocating the government to the expanded Palace of Versailles from 1682 onward, where mandatory attendance and participation in hierarchical rituals like the lever and coucher rituals fostered dependence on royal favor for offices, pensions, and status while isolating nobles from provincial estates.[18] This strategy exchanged political autonomy for social prestige, granting nobles a near-monopoly on administrative posts in exchange for loyalty, though it did not eliminate their economic leverage through venal offices purchased for revenue.[18] Economically, Jean-Baptiste Colbert, as controller-general from 1665, pursued mercantilist policies including the 1664 tariff hikes to protect domestic industries, creation of royal manufactories like the Gobelins tapestry works, and guild regulations to standardize production and prioritize exports, aiming to amass bullion reserves amid a favorable trade balance.[21] [22] Despite these consolidations, absolutism under Louis XIV operated through collaboration with entrenched elites rather than unchecked fiat; provincial estates in regions like Burgundy retained fiscal input until suppressed or co-opted, parlements could register laws only after remonstrance, and the Gallican Church asserted autonomy in doctrines like the 1682 Four Articles limiting papal interference.[23] [24] Persistent warfare, including the 1672–1678 Dutch War and 1701–1714 War of the Spanish Succession, escalated debt—reaching 1 billion livres by 1715—necessitating reliance on short-term loans and tax farmers, exposing fiscal vulnerabilities inherent in a system dependent on noble venality and inefficient taille exemptions for privileged orders.[18] The 1685 revocation of the Edict of Nantes, mandating Catholic uniformity, prompted the emigration of 200,000–400,000 Huguenots, including skilled artisans and merchants, undermining industrial and commercial capacity despite initial religious consolidation.[18] Thus, while Louis XIV epitomized divine-right monarchy, structural constraints and elite accommodations tempered its absolutist pretensions, sowing seeds of later instability.[23]Enlightenment Era and Structural Strains (18th Century)
During the reign of Louis XV (1715–1774), France's finances deteriorated due to costly military engagements, including the War of the Austrian Succession (1740–1748) and the Seven Years' War (1756–1763), which elevated the national debt from approximately 1.2 billion livres in 1756 to 2.3 billion livres by 1764.[25] These conflicts, fought to maintain European influence and colonial interests, exposed the limitations of the absolutist system's revenue mechanisms, as traditional taxes like the taille and gabelle fell disproportionately on the Third Estate while nobility and clergy enjoyed exemptions.[26] Efforts to impose broader levies, such as the vingtième tax extended in 1749, yielded insufficient funds and faced resistance from privileged groups.[27] The Enlightenment, flourishing in the mid- to late 18th century, amplified critiques of the Ancien Régime through intellectual circles known as salons, where philosophes gathered to discuss reason, liberty, and governance. Thinkers like Montesquieu in The Spirit of the Laws (1748) argued against unchecked monarchical power, advocating separation of powers, while Voltaire lambasted the regime's superstitious institutions and arbitrary despotism as violations of natural rights.[28] Rousseau's The Social Contract (1762) further challenged hereditary privileges and absolutism, positing popular sovereignty as an alternative, though these ideas primarily circulated among elites and did not immediately translate to mass unrest.[29] Despite censorship, works like Diderot's Encyclopédie (1751–1772) disseminated skepticism toward ecclesiastical influence and feudal remnants, fostering a climate of questioning traditional authority.[30] Under Louis XVI (1774–1792), financial pressures intensified with France's intervention in the American War of Independence (1778–1783), which added over 1 billion livres to the debt and strained credit markets.[31] Controllers-general such as Turgot (1774–1776) and Necker (1777–1781) proposed free-market reforms and loans, but these were undermined by opposition from the parlements—regional courts dominated by nobles—who remonstrated against edicts taxing the privileged, invoking fundamental laws to block registration.[32] Calonne's 1787 plan for a universal land tax similarly failed before the Assembly of Notables, which refused consent, highlighting the regime's inability to centralize fiscal authority amid decentralized judicial vetoes.[33] Demographic expansion from about 20 million inhabitants in 1700 to 28 million by 1789 exacerbated structural strains, as agricultural output lagged behind population growth, leading to subsistence crises like the 1775 grain shortages and the harsh winter of 1788–1789.[34] The persistence of feudal dues, tithes, and inefficient open-field systems limited productivity, while urban demand for grain outpaced supply, contributing to periodic famines that underscored the regime's failure to modernize agrarian structures or equitably distribute tax burdens.[35] These intertwined intellectual, fiscal, and socioeconomic pressures revealed the Ancien Régime's rigidity, as absolutist pretensions clashed with Enlightenment-derived demands for reform and the practical imperatives of a growing populace.[36]Government and Administration
Central Institutions and Monarchical Power
The Ancien Régime featured an absolute monarchy where the king wielded supreme executive, legislative, and judicial authority, justified by the doctrine of divine right, positing the monarch as God's anointed representative on earth. This centralization intensified under Louis XIV (r. 1643–1715), who, after assuming personal rule in 1661, dismantled noble patronage networks and provincial autonomy to consolidate power in the royal person and Versailles court.[37][18] The king's decisions required no parliamentary approval, though in practice, he consulted advisors to navigate administrative complexities, reflecting a blend of personal absolutism and bureaucratic necessity rather than unchecked whim.[20] At the core of monarchical governance stood the Conseil du Roi, the king's privy council, which served as the primary forum for policy deliberation without formal voting or binding resolutions—all authority resided with the sovereign. Structured into specialized branches, the Conseil d'en haut (high council), limited to about 10–15 members including the dauphin, chancellor, and principal ministers, addressed critical issues like war, diplomacy, and high appointments.[38] Complementary councils handled finances (Conseil des finances), domestic administration (Conseil des dépêches), and commerce, drawing from a pool of around 100–150 royal councilors selected for loyalty and expertise rather than hereditary privilege.[39] These bodies issued édits and ordonnances as royal legislation, underscoring the monarchy's unilateral lawmaking capacity, though enforcement often depended on local cooperation.[38] Supporting this framework were key officials like the chancellor, who oversaw justice and seals, and secretaries of state for specialized domains such as foreign affairs, war, and the navy, appointed and dismissible at the king's pleasure. To project central power outward, intendants—royal agents dispatched from Paris—emerged as vital instruments of absolutism, especially post-1630s under Cardinal Richelieu's influence and Louis XIV's systematization.[20] By the late 17th century, these commissioners exercised extraordinary powers in their généralités (administrative districts), supervising tax collection, policing, and infrastructure while overriding provincial estates and parlements, thus embodying the crown's drive to supplant feudal intermediaries with direct bureaucratic control.[40] This institutional evolution, while enhancing royal oversight, strained resources and bred resentment among entrenched elites, highlighting practical limits to absolutist theory amid France's vast territory.[41]Provincial Governance and Local Elites
Provincial governance in the Ancien Régime balanced monarchical centralization with persistent local autonomy, dividing France into pays d'élections—where royal agents known as élus directly assessed and levied the taille without provincial consent—and pays d'états, approximately a dozen provinces like Brittany, Burgundy, Languedoc, and Provence that retained assemblies to negotiate tax quotas with the crown. In pays d'élections, covering most of the kingdom by the 18th century, fiscal administration fell under élections, subdivisions managed by appointed officials who bypassed noble intermediaries to enhance royal revenue extraction. This structure, evolving from medieval fiscal practices, allowed local variations in tax burdens, with pays d'états often securing lower effective rates through bargaining.[42] To counter provincial resistance, the monarchy deployed intendants as royal commissioners-delegate, initially ad hoc under Cardinal Richelieu in the 1630s but systematized under Jean-Baptiste Colbert, reaching 30 intendancies by 1689 and 34 by 1789, each overseeing a généralité for finance, justice, policing, and public works. Intendants, typically bourgeois jurists without local ties, reported directly to the Controller-General of Finances and wielded extensive powers to enforce edicts, supervise tax collection, and mediate disputes, though their authority clashed with entrenched institutions like parlements, which could register or remonstrate against royal decrees. By the 18th century, intendants had eroded some privileges, such as compelling pays d'élections to adopt uniform procedures, yet struggled against venality— the sale of offices that embedded local families in bureaucracy.[40][43] Local elites, dominated by the nobility and clergy, anchored provincial power through representation in estates-general of pays d'états, where the three orders convened irregularly—often biennially in Languedoc since 1632—to apportion taxes internally, audit expenditures, and petition the king, thereby preserving customs like exemption from corvée in certain regions. Nobles, comprising the second estate in these assemblies, leveraged hereditary seats and fiscal immunities to block reforms, as seen in Brittany's estates resisting intendants' oversight into the 1780s, while bourgeois delegates from the third estate advocated municipal interests but rarely swayed noble majorities. In généralités without estates, elites influenced via sénéchaussées and bailliages courts, where noble officeholders adjudicated disputes and collected seigneurial dues, sustaining a fragmented authority that undermined national standardization despite absolutist rhetoric.[44][45] This hybrid system fostered inefficiencies, as local elites' resistance—rooted in feudal inheritances and venal sinecures—impeded fiscal equity; for instance, noble-dominated estates in Dauphiné manipulated allocations to favor landed interests, contributing to the crown's chronic deficits by insulating provinces from direct taille hikes. Urban patricians in ports like Bordeaux or manufacturing towns like Troyes further entrenched influence through consulates and guilds, negotiating trade privileges amid intendants' regulatory pushes, revealing the limits of absolutism in a realm where provincial particularism persisted until revolutionary centralization.[45]Judicial System and Legal Framework
The legal framework of the Ancien Régime lacked a unified national code, instead comprising a patchwork of customary laws predominant in northern France (pays de coutume), where local traditions codified between the 13th and 16th centuries governed civil matters, and written laws derived from Roman principles in the south (pays de droit écrit), applied in regions like Provence and Languedoc.[46] This division persisted until the Napoleonic era, with customary law covering about 75% of the territory by the 18th century, emphasizing collective family rights over individual inheritance in many areas, while Roman-influenced systems prioritized paternal authority and strict succession rules.[46] Royal ordinances supplemented these, but enforcement varied regionally, as the monarchy's legislative reach was constrained by entrenched local practices and noble privileges.[47] Judicial administration was decentralized and hierarchical, extending from seigneurial courts handling minor feudal disputes to royal bailliages and sénéchaussées for mid-level appeals, culminating in the 13 parlements—provincial appellate bodies like the Parlement de Paris, which originated from the medieval Curia Regis and exercised oversight over lower tribunals.[48] These parlements not only adjudicated appeals but wielded political influence by requiring registration of royal edicts as law, enabling them to issue remonstrances against perceived unjust measures, as seen in repeated clashes with Louis XV in the 1750s and 1760s over fiscal reforms.[27] Overlapping jurisdictions among ecclesiastical, municipal, and royal courts exacerbated inefficiencies, with proceedings often protracted by appeals and procedural formalities, averaging years for resolution in complex cases by the late 18th century.[47] A defining feature was the venality of judicial offices, institutionalized since the 16th century under Francis I, whereby positions in parlements and lower courts were sold by the crown to generate revenue—yielding up to 100 million livres annually by the 1780s—and rendered hereditary via paulette fees paid since 1604, entrenching a nobility of the robe distinct from the sword.[49] This system expanded judicial infrastructure to over 50,000 officeholders by 1789, ensuring local access to justice but fostering bias toward wealthy litigants, as judges prioritized recouping office costs (often 100,000–300,000 livres per post) through fees and delays, while royal control waned amid entrenched judicial independence.[49][50] The king retained theoretical supremacy as fount of justice, appointing chancellors and intervening via lit de justice sessions to force edict registration, yet practical delegation to venal magistrates limited enforcement, contributing to systemic inequities like exemption of nobles from certain taxes and harsh corporal punishments for commoners.[49][47] Criminal justice emphasized retribution over rehabilitation, with procedures divided into ordinary (public inquisitorial trials) and extraordinary (secret procès extraordinaire for high crimes), the latter allowing torture for confessions until its abolition in northern parlements by 1780 amid Enlightenment critiques.[51] Punishments scaled by estate—fines or exile for elites, galley labor or execution for the third estate—reflected hierarchical privileges, while canon law governed ecclesiastical matters through bishops' courts, often conflicting with secular authority.[47] Despite reforms like Colbert's 1670 criminal ordinance standardizing procedures, the framework's rigidity and cost—litigants bearing fees equivalent to months of wages—fueled popular distrust, evident in urban riots against judicial abuses in the 1780s.[47]Economy and State Finances
Taxation and Fiscal Policies
The taxation system under the Ancien Régime relied on a fragmented array of direct and indirect levies, administered through royal intendants and tax farmers, which generated chronic inefficiencies and inequities. Direct taxes included the taille, a land-based assessment primarily levied on peasants and non-nobles, originating as a wartime expedient in the 14th century but made permanent in 1439 during the Hundred Years' War; by the 18th century, it yielded approximately 80 million livres annually but was arbitrarily assessed in pays d'élection provinces, fostering evasion and resentment.[52][53] The capitation, introduced in 1695 under Louis XIV as a poll tax scaled by social rank, and the vingtième (later dixième and extended to four vingtièmes by 1749), imposed a nominal 5% on property and income, yet both were undermined by widespread exemptions for nobility and clergy, who often paid only on non-privileged holdings.[26][53] Indirect taxes compounded the regressive nature of the system, with the gabelle—a state monopoly on salt—varying sharply by region (e.g., up to 10 times higher in northern grandes gabeles than in exempt border areas), affecting consumption essentials and generating about 40 million livres yearly while provoking smuggling and revolts.[54] Additional aides on wine, tobacco, and other goods, plus feudal dues like the corvée (unpaid labor for roads), further burdened the Third Estate, which supplied over 90% of royal revenue despite comprising the bulk of the population.[54] Nobility and clergy exemptions from most direct taxes—rooted in medieval privileges and justified as compensation for military service or ecclesiastical functions—exacerbated fiscal strain, as these orders controlled vast lands yet contributed minimally, with the Church remitting only voluntary don gratuits negotiated periodically.[55][56] Fiscal policies emphasized short-term expedients over structural overhaul, with Controllers-General wielding de facto finance ministry powers from Colbert's tenure onward. Jean-Baptiste Colbert (1665–1683) centralized collection, suppressed some venal offices, and promoted mercantilist revenue through tariffs, yet preserved exemptions and relied on partis (tax-farming syndicates) that skimmed 20–50% of yields via corruption.[57] Later reformers like Jacques Necker (1777–1781, 1788–1790) curbed court extravagance, floated loans at high interest (reaching 8–10%), and published a misleading Compte rendu in 1781 claiming a 10-million-livre surplus by amortizing debt off-balance-sheet, but these masked underlying deficits from war financing—culminating in 1.3 billion livres borrowed for the American Revolutionary War (1778–1783)—and failed to impose equitable taxation amid noble resistance.[58][59] Provincial disparities persisted, with pays d'états (e.g., Languedoc, Provence) negotiating taxes via assemblies, often lighter than in centralized pays d'élection, while overall revenue stagnated at 300–350 million livres annually against expenditures exceeding 400 million by the 1780s, driven by military costs (50% of budget) and interest payments.[60] This mismanagement—characterized by venality, arbitrary assessments, and inability to tax the privileged—fueled serial crises, including bankruptcies declared in 1720, 1770, and 1788, rendering the system unsustainable without radical reform.[59]Mercantilist Reforms and Economic Growth
Jean-Baptiste Colbert, appointed Controller-General of Finances in 1665 under Louis XIV, implemented a comprehensive mercantilist program to enhance state power through economic self-sufficiency and bullion accumulation. His approach prioritized state-directed industry, protective trade barriers, and export promotion, viewing the economy as an extension of royal authority.[22][21] Key reforms included the 1667 tariff schedule, which imposed prohibitive duties on most imports, effectively doubling the cost of English and Dutch goods to shield domestic producers and encourage import substitution.[22] Colbert also subsidized export-oriented sectors like wine production and established royal manufactories to standardize and elevate output quality; for instance, in 1666, he mandated uniform cloth widths nationwide with penalties for noncompliance, fostering textile industries in regions such as Abbeville.[22][21] Navigation ordinances restricted colonial trade to French vessels, blocking foreign competitors and aiming to build a merchant marine.[21] In 1664, he chartered the French East India Company and West India Company to expand overseas commerce, though these ventures yielded limited profits due to high costs and inexperience.[22] Infrastructure investments complemented industrial policies, including the Canal du Midi (initiated 1662, completed 1681), which linked the Atlantic and Mediterranean to reduce transport costs and boost internal trade.[22] These measures temporarily transformed French industry by redirecting capital to manufactories producing luxury goods like tapestries and glassware, increasing output in regulated sectors.[22][21] The reforms spurred modest economic expansion, particularly in export trades, with France emerging as Europe's largest economy by population and agricultural base—growing from about 18 million inhabitants in 1660 to 25 million by 1789, enabling scaled production.[21] Colonial commerce, governed by mercantilist rules, flourished in Atlantic ports like Nantes and Bordeaux, driven by high-demand commodities such as sugar from Caribbean plantations, which bolstered overall trade volumes by the mid-18th century.[61] However, state monopolies and guild restrictions stifled innovation, while heavy taxation on agriculture and artisans contributed to internal stagnation and uneven growth, with rapid industrial decline following Colbert's death in 1683.[22][21]Recurrent Financial Crises and Mismanagement
The French monarchy under the Ancien Régime faced recurrent financial crises primarily driven by exorbitant military expenditures, which repeatedly outstripped revenues and led to mounting public debt. Wars, such as those waged by Louis XIV including the War of the Spanish Succession (1701–1714), imposed unsustainable strains, pushing the state toward bankruptcy through direct costs and disrupted trade.[25] These conflicts, combined with lavish court spending, exacerbated fiscal imbalances, as the crown resorted to short-term expedients like borrowing at high interest rates rather than structural reforms.[62] Under Louis XV, the Seven Years' War (1756–1763) intensified these problems, resulting in catastrophic losses and debt accumulation that reached astronomical levels by the 1750s, undermining confidence in the monarchy's repayment capacity.[63] Institutional barriers, including the nobility's veto power over tax reforms via the parlements, prevented effective revenue increases, forcing reliance on regressive indirect taxes like the gabelle and taille, which bore disproportionately on the Third Estate while exempting privileged orders.[64] Tax farming, where private contractors collected duties for a fee, introduced further inefficiencies through corruption and evasion, yielding revenues well below potential.[65] Louis XVI inherited this legacy, with crises culminating in the aid to the American Revolution (1775–1783), where expenditures exceeded income by approximately 719 million livres tournois, doubling the national debt.[66] By 1786, annual deficits hit 112 million livres, equivalent to a quarter of royal income, amid poor harvests and resistance to equalization efforts by ministers like Jacques Necker and Charles Alexandre de Calonne.[67] Mismanagement persisted due to the crown's inability to override entrenched privileges, leading to partial defaults, such as the 1721 restructuring following the Mississippi Bubble fallout, which temporarily alleviated but did not resolve underlying extractive and fragmented fiscal structures.[68] This cycle of war-induced borrowing, inequitable taxation, and reform failures eroded state solvency, setting the stage for collapse without addressing causal roots in absolutist overreach and privilege protections.Social Hierarchy
The Three Estates: Structure and Privileges
The Ancien Régime in France organized society into three legal estates, reflecting a hierarchical structure where the first two estates enjoyed hereditary privileges while the third bore the fiscal and labor burdens. This division, rooted in medieval feudalism, categorized individuals by function: the clergy to pray, the nobility to fight, and the commons to work. By the 18th century, the system had ossified, with the Estates-General—the assembly representing these orders—convoked only sporadically, last in 1614 until 1789. Membership in the first two estates conferred exemptions from direct taxation and access to exclusive jurisdictions, while the third estate encompassed the vast majority of the population without such immunities.[69] The First Estate comprised the Catholic clergy, numbering approximately 130,000 individuals or less than 0.5% of France's population around 1789. It included higher clergy like bishops and abbots, often from noble families, and lower clergy such as parish priests from humbler origins. The estate controlled about 10% of arable land, generating income through tithes—a compulsory 10% levy on agricultural produce—and rentals. Privileges included exemption from the taille (direct land tax) and most other royal impositions, subjection to ecclesiastical courts for crimes, and immunity from compulsory military service. The clergy also administered poor relief, education, and vital records, reinforcing its social influence despite internal divisions between wealthy upper echelons and poorer curés.[70][71][72] The Second Estate consisted of the nobility, totaling around 300,000 to 400,000 members or roughly 1.5% of the populace, divided into noblesse d'épée (ancient military lineages) and noblesse de robe (judicial or administrative elites ennobled through office). Nobles owned approximately 25% of the kingdom's land, deriving revenue from feudal dues (seigneurie), rents, and offices. Key privileges encompassed exemption from the taille, corvée royale (forced labor on roads), and direct taxes like the capitation; they retained seigneurial rights to collect banalités (fees for using mills, ovens) and lods et ventes (sales taxes on peasant land transfers). Nobles dominated high military commands, court positions, and provincial pays d'états assemblies, though many faced financial strain from lavish lifestyles and loss of feudal vitality.[69][73][74] The Third Estate, encompassing 98% of France's 28 million inhabitants, included urban bourgeoisie (merchants, lawyers, professionals), artisans, and rural peasants. It owned the remaining 65% of land, but much was held by smallholders under burdensome obligations. Lacking hereditary privileges, its members paid the taille, tithes to the clergy, and seigneurial fees, while facing indirect taxes (gabelle on salt, aides on goods) and periodic corvée. The bourgeoisie, increasingly prosperous from trade and manufactures, resented exclusion from noble monopolies on offices and honors, fueling demands for equality. Peasants, comprising 80-90% of the estate, endured subsistence farming, high indebtedness, and vulnerability to harvests, amplifying grievances against the exempt orders.[75][76][77]| Estate | Approximate Population Share | Land Ownership | Principal Privileges |
|---|---|---|---|
| First (Clergy) | <0.5% | ~10% | Tax exemptions (taille, capitation); tithe collection; ecclesiastical jurisdiction; no military draft.[71][72] |
| Second (Nobility) | ~1.5% | ~25% | Tax exemptions; seigneurial dues; exclusive access to military and court offices; exemption from corvée royale.[73][74] |
| Third (Commons) | ~98% | ~65% | None; bore direct and indirect taxes, tithes, feudal dues, and labor obligations.[26][78] |
