Hubbry Logo
Crown Jewels of the United KingdomCrown Jewels of the United KingdomMain
Open search
Crown Jewels of the United Kingdom
Community hub
Crown Jewels of the United Kingdom
logo
8 pages, 0 posts
0 subscribers
Be the first to start a discussion here.
Be the first to start a discussion here.
Crown Jewels of the United Kingdom
Crown Jewels of the United Kingdom
from Wikipedia

Crown Jewels
Current primary Crown Jewels of the United Kingdom (photographed in late 1952 ahead of the coronation of Elizabeth II)
Principal coronation regalia
Overview
CountryUnited Kingdom
LocationTower of London[a]
Size≈ 140 objects[2]
OldestCoronation Spoon (12th century)
NewestCharles III's stole (2023)
Stones≈ 23,578 including Cullinan I, Cullinan II, Koh-i-Noor, Black Prince's Ruby, Stuart Sapphire, St Edward's Sapphire
OwnerCharles III in right of the Crown[3]
Managers
Website

The Crown Jewels of the United Kingdom, originally the Crown Jewels of England, are a collection of royal ceremonial objects kept in the Jewel House at the Tower of London, which include the coronation regalia and vestments worn by British monarchs.[b]

The coronation regalia are the only working set in Europe and the collection is the most historically complete of any royal regalia in the world.[6] Objects used at the coronation ceremony variously denote the monarch's roles as head of state of the United Kingdom, Supreme Governor of the Church of England, and head of the British armed forces. The regalia feature heraldic devices and national emblems of England, Scotland, Wales, Northern Ireland, and other Commonwealth countries.

Use of regalia by monarchs in England can be traced back to when the country was converted to Christianity in the Early Middle Ages. A permanent set of coronation regalia, once belonging to Edward the Confessor, was established after he was made a saint in the 12th century. The sacred holy relics were kept at Westminster Abbey, venue of coronations since 1066, while monarchs wore another set of regalia at religious feasts and State Openings of Parliament. Collectively, these objects came to be known as the Jewels of the Crown. Most of the collection dates from around 1660 when Charles II ascended the throne. The medieval and Tudor regalia had either been sold or melted down after the monarchy was abolished in 1649 during the English Civil War. Only four original items predate the Restoration: a late 12th-century anointing spoon (the oldest object) and three early 17th-century swords. The regalia continued to be used by British monarchs after the kingdoms of England and Scotland united in 1707.

The regalia contain around 23,578 gemstones, among them Cullinan I (530 carats (106 g)), the largest clear cut diamond in the world, set in the Sovereign's Sceptre with Cross. It was cut from the largest gem-quality rough diamond ever found, the eponymous Cullinan, discovered in South Africa in 1905 and presented to Edward VII. In the Imperial State Crown are Cullinan II (317 carats (63 g)), the Stuart Sapphire, St Edward's Sapphire, and the Black Prince's Ruby – a large red spinel. The Koh-i-Noor diamond (105 carats (21 g)) was acquired by Queen Victoria from the Sikh Empire and has featured on three consort crowns. A small number of disused objects at the Tower are either empty or set with glass and crystal replicas.

At a coronation, the monarch is anointed using holy oil poured from an ampulla into the spoon, invested with robes and ornaments, and crowned with St Edward's Crown. Afterwards, it is exchanged for the lighter Imperial State Crown, which is also usually worn at State Openings of Parliament. Wives of kings, known as queens consort, are invested with a plainer set of regalia.[c] Also regarded as crown jewels are state swords, trumpets, ceremonial maces, church plate, historical regalia, banqueting plate, and royal christening fonts. They are part of the Royal Collection and belong to the institution of monarchy, passing from one sovereign to the next. In the Jewel House they are seen by 2.5 million visitors every year.

History

[edit]

Prehistory and Romans

[edit]

The earliest known use of a crown in Britain was discovered by archaeologists in 1988 in Deal, Kent, and dates to between 200 and 150 BC. A sword, brooch, ceremonial shield, and decorated bronze crown with a single arch,[d] which sat directly on the head of its wearer, were found inside the tomb of the Deal Warrior.[8] At this point, crowns were symbols of authority worn by religious and military leaders. Priests continued to use crowns following the Roman conquest of Britain in 43 AD.[9] A dig in a field at Hockwold cum Wilton, Norfolk, in the 1950s revealed a bronze crown with two arches and depictions of male faces,[e] as well as two bronze diadems with an adjustable headband and repoussé silver embellishments, dating from the Roman period. One diadem features a plaque in the centre depicting a man holding a sphere and an object similar to a shepherd's crook,[f] analogues of the orb and sceptre that evolved later as royal ornaments.[10]

Anglo-Saxons

[edit]
Crude painting of King Athelstan wearing his crown and handing over the book to a haloed Saint Cuthbert. Both men wear medieval robes.
King Æthelstan, wearing a crown, presents an illuminated manuscript to St Cuthbert, c. 930

By the early 5th century, the Romans had withdrawn from Britain, and the Angles and the Saxons settled. A heptarchy of new kingdoms began to emerge. One method used by regional kings to solidify their authority was the use of ceremony and insignia.[11] The tomb of an unknown king – evidence suggests Rædwald of East Anglia (r. circa 599 – 624) – at Sutton Hoo illustrates the regalia of a pre-Christian Anglo-Saxon monarch.[12] Inside the early 7th-century tomb, discovered in 1939, was found the ornate Sutton Hoo helmet, consisting of an iron cap, a neck guard, and a face mask decorated with copper alloy images of animals and warriors set with garnets.[13] He was also buried with a decorated sword; a ceremonial shield; and a heavy whetstone sceptre,[g] on top of which is an iron ring surmounted by the figure of a stag.[12]

In 597 CE, a Benedictine monk was sent by Pope Gregory I to start converting Pagan England to Christianity. The monk, Augustine, became the first archbishop of Canterbury. Within two centuries, the ritual of anointing monarchs with holy oil and crowning them (initially with helmets) in a Christian ceremony had been established, and regalia took on a religious identity. There was still no permanent set of coronation regalia; each monarch generally had a new set made, with which they were buried upon death.[14] In 9th-century Europe, gold crowns in the Byzantine tradition were replacing bronze, and gold soon became the standard material for English royal crowns.[15]

King Æthelstan (r. 924–939) united the various Anglo-Saxon realms to form the Kingdom of England. In the earliest known depiction of an English king wearing a crown he is shown presenting a copy of Bede's Life of St Cuthbert to the saint himself.[16] Until his reign, kings were portrayed on coins wearing helmets and circlets,[17] or wreath-like diadems in the style of Roman emperor Constantine the Great. Whether they actually wore such an item is not known.[10] Edgar the Peaceful (r. 959–975) was the first English king to be crowned with an actual crown, and a sceptre was also introduced for his coronation.[18] After crowns, sceptres were the most potent symbols of royal authority in medieval England.[19]

Edward the Confessor

[edit]

Edward the Confessor (r. 1042–1066) is depicted on a throne and wearing a crown while holding a sceptre in the first scene of the Bayeux Tapestry.[20] Edward died without an heir, and William the Conqueror emerged as the first Norman king of England following his victory over the English at the Battle of Hastings. Wearing a crown became an important part of William I's efforts to assert authority over his new territory and subjects.[21] At his death in 1087, the Anglo-Saxon Chronicle reported: "[William] kept great state … He wore his crown three times a year as often as he was in England … He was so stern and relentless … we must not forget the good order he kept in the land".[22] Those crown-wearings were held on the religious festivals of Easter, Whitsun, and Christmas.[23]

A coin-like device embossed with Edward the Confessor sitting on his throne in the centre and an inscription around the border.
The first great seal of Edward the Confessor

In 1161, Edward the Confessor was made a saint, and objects connected with his reign became holy relics. The monks at his burial place, Westminster Abbey, claimed that Edward had asked them to look after his regalia in perpetuity and that they were to be used at the coronations of all future kings.[21] A note to this effect is contained in an inventory of precious relics drawn up by a monk at the abbey in 1450, recording a tunicle, dalmatic, pallium, and other vestments; a gold sceptre, two rods, a gold crown, comb, and spoon; a crown and two rods for the queen's coronation; and a chalice of onyx stone and a paten made of gold for the Holy Communion.[24] Although the Abbey's claim is likely to have been an exercise in self-promotion, and some of the regalia had probably been taken from Edward's grave when he was reinterred there, it became accepted as fact,[21] thereby establishing the first known set of hereditary coronation regalia in Europe.[25] Westminster Abbey is owned by a monarch,[26] and the regalia had always been royal property – the abbots were mere custodians. In the following centuries, some of these objects would fall out of use and the regalia would expand to include many others used or worn by monarchs and queens consort at coronations.[27]

In 1216, King John of England supposedly lost some of his jewels and plate after his baggage train was swamped by an incoming tide during the First Barons War.[28][29] Whether any coronation regalia were among his lost treasures is undetermined. An object referred to as "St Edward's Crown" is first recorded as having been used for the coronation of John's eldest son Henry III (r. 1216–1272) and appears to be the same crown worn by Edward. Being crowned and invested with regalia owned by a previous monarch who was also a saint reinforced the king's legitimacy.[30] The crown would be used in many subsequent coronations until its destruction in the 1600s. Few descriptions survive, although one 17th-century historian noted it was "ancient Work with Flowers, adorn'd with Stones of somewhat a plain setting",[31] and an inventory described it as "gold wire-work set with slight stones and two little bells", weighing 2.25 kilograms (79.5 oz).[32] Edward is thought to be the first English king who wore a crown with arches.[33] Known as a 'closed' or imperial crown, the arches and cross symbolised the king as an emperor of his own domain, subservient to no one but God, unlike some continental rulers who owed fealty to more powerful kings or the Holy Roman emperor.[34] Also in the Royal Collection was an item called a state crown, which together with other crowns, rings, and swords, constituted the monarch's state regalia that were kept mainly at royal palaces, separate from the coronation regalia.[35]

Late medieval period

[edit]
High-backed gothic chair with the Stone of Scone placed into a cavity under the seat and a sword and shield resting on each arm at Westminster Abbey.
The Stone of Scone in the Coronation Chair at Westminster Abbey, 1859

The handing over of crowns symbolised the transfer of power between rulers. Following the defeat in 1282 of the Welsh prince Llewelyn ap Gruffydd by Edward I (r. 1272–1307), the Welsh regalia, including the crown of the legendary King Arthur, were surrendered to England. According to the Chronicle of Aberconwy Abbey, "and so the glory of Wales and the Welsh was handed over to the kings of England".[36] After the invasion of Scotland in 1296, the Stone of Scone was sent to the Tower of London "in recognition of a kingdom surrendered and conquered".[37] It was fitted into a wooden chair, which came to be used for the investiture of English kings and known as the Coronation Chair.[38] The Scottish regalia were also taken to London and offered at the shrine of Edward the Confessor;[39] Scotland eventually regained its independence.[40] In the treasury of Edward II (r. 1307–1327) there were no fewer than 10 crowns.[41] When Richard II (r. 1377–1399) was forced to abdicate, he symbolically handed St Edward's Crown over to his successor with the words "I present and give to you this crown … and all the rights dependent on it".[42]

Monarchs often pledged items of state regalia as collateral for loans. Edward III (r. 1327–1377) pawned his magna corona to Baldwin of Luxembourg in 1339 for more than £16,650,[43] equivalent to £22,470,562 in 2023.[44] Three crowns and other jewels were held by the Bishop of London and the Earl of Arundel in the 1370s as security for £10,000.[45] One crown was exchanged with the Corporation of London in 1386 for a £4,000 loan. Mayors, knights, peers, bankers, and other wealthy subjects sometimes released objects on a temporary basis for the royal family to use at state occasions. Monarchs also distributed plate and jewels to troops in lieu of money.[46] At some point in the 14th century, all of the state regalia were moved to the White Tower at the Tower of London owing to a series of successful and attempted thefts in Westminster Abbey.[h] The holy relics of the coronation regalia stayed behind intact at the Abbey.[47] Having fallen out of use in England in the 13th century,[48] two arches topped with a monde and cross reappeared on the state crown during the reign of Henry V (r. 1413–1422),[45] though arches did not feature on the Great Seal again until 1471.[49]

Tudors and early Stuarts

[edit]

The traditions established in the medieval period continued later. By the mid 15th century, a crown was formally worn on six religious feasts every year: Christmas, Epiphany, Easter, Whitsun, All Saints' Day, and one or both feasts of St Edward.[50] A crown was displayed and worn at the annual State Opening of Parliament.[51] Also around this time, three swords – symbols of kingship since ancient times – were being used in the coronation ceremony to represent the king's powers in the administration of justice: the Sword of Spiritual Justice, the Sword of Temporal Justice, and the blunt Sword of Mercy.[52]

Coronation portrait of Elizabeth I in a gold robe trimmed with ermine. She wears a crown and holds a gold sceptre in her right hand and a blue orb in her left.
Elizabeth I, the last Tudor monarch, in her coronation robes 1559

An emerging item of regalia was the orb, described in Tudor inventories as a gold ball with a cross,[53] which underlined the monarch's sovereignty. Orbs had been pictorial emblems of royal authority in England since the early Middle Ages, but a real orb was probably not used at any English coronation until Henry VIII (r. 1509–1547).[54] State regalia increasingly passed from one monarch to the next. The best example of this was the Tudor Crown, probably created at the beginning of the Tudor dynasty.[53] It first appears in a royal inventory during Henry VIII's reign and was one of three used at the coronation of each of his next three successors, the other two being St Edward's Crown and a "rich crown" made specially for the new monarch.[55] After the English Reformation, when England broke away from the authority of the Roman Catholic Church, the Church of England denounced the veneration of medieval relics and downplayed the history of St Edward's regalia.[56]

The concept of hereditary state regalia was enshrined in English law in 1606 when James I (r. 1603–1625), the first Stuart king to rule England, decreed a list of "Roiall and Princely ornaments and Jewells to be indyvidually and inseparably for ever hereafter annexed to the Kingdome of this Realme".[53][i] After James died, his son, Charles I (r. 1625–1649) ascended the throne. Desperate for money, one of his first acts was to load 41 masterpieces from the Jewel House onto a ship bound for Amsterdam – the hub of Europe's jewel trade. This hoard of unique treasures, including the Mirror of Great Britain brooch, a 14th-century pendant called the Three Brothers, a 4.7-kilogram (10 lb) gold salt cellar known as the Morris Dance, and much fine Elizabethan plate, was expected to swell the king's coffers by £300,000, but only £70,000 was realised.[57] The Dutch proved reluctant to lend money on the jewels, considering that the English Parliament might declare the transactions invalid, as James had annexed the jewels to the crown and they were not Charles's personal property.[58][59]

Charles's many conflicts with Parliament, stemming from his belief in the divine right of kings and the many religious conflicts that pervaded his reign, triggered the English Civil War in 1642.[60] Parliament deemed the regalia "Jewels of the Crown": their ownership was vested in the monarch by virtue of his public role as king and not owned by him personally.[61] To avoid any legal risk to his subjects, Charles asked his wife, Henrietta Maria, to smuggle the inalienable property of the Crown abroad and sell it on the Dutch jewellery market. Upon learning of the scheme, the House of Lords and House of Commons both declared anyone involved in trafficking the Crown Jewels to be enemies of the state.[62][j] Henrietta succeeded in disposing of a small quantity of jewels, albeit at a heavy discount, and shipped munitions back to England for the royalist cause.[63] Two years later, Parliament seized 187 kilograms (412 lb) of rare silver-gilt pieces from the Jewel House and used the proceeds to bankroll its own side of the war.[64]

Interregnum

[edit]
Coronation portrait of Charles I standing next to some of his regalia in front of a red drape.
Charles I standing beside Henry VIII's Crown, 1631

After nine years of war, Charles was defeated and executed, and less than a week later, the Rump Parliament voted to abolish the monarchy. The newly created English Commonwealth found itself short of money. To raise funds, the Act for the Sale of the Goods and Personal Estate of the Late King, Queen and Prince was brought into law, and trustees were appointed to value the Jewels – then regarded by Oliver Cromwell as "symbolic of the detestable rule of kings"[65] and "monuments of superstition and idolatry"[66]  – and sell them to the highest bidder.[k] The most valuable object was Henry VIII's Crown, valued at £1,100.[67] Their gemstones and pearls removed, most of the coronation and state regalia were melted down and struck into coins by the Mint.[68]

Two nuptial crowns survived: the Crown of Margaret of York and the Crown of Princess Blanche had been taken out of England centuries before the Civil War when Margaret and Blanche married kings in continental Europe. Both crowns and the 9th-century Alfred Jewel give a sense of the character of royal jewellery in England in the Middle Ages.[69] Another rare survivor is the 600-year-old Crystal Sceptre, a gift from Henry V to the Lord Mayor of London, who still bears it at coronations.[70][l] Many pieces of English plate that monarchs had presented to visiting dignitaries before the interregnum can be seen in museums throughout Europe.[72] Cromwell declined Parliament's invitations to be made king and became Lord Protector. It was marked by a ceremony in Westminster Hall in 1657 where he donned purple robes, sat on the Coronation Chair, and was invested with many traditional symbols of sovereignty, except a crown.[73] A crown—probably made of gilded base metal—was placed beside Cromwell at his lying in state in 1660.[74]

Restoration to present

[edit]

The monarchy was restored after Cromwell's death. For the English coronation of Charles II (r. 1660–1685), who returned from exile abroad,[75] new Jewels were made based on records of the lost items.[65] They were supplied by the banker and royal goldsmith,[m] Sir Robert Vyner, at a cost of £12,184 7s 2d[65] – as much as three warships.[77] It was decided to fashion the replicas like the medieval regalia and to use the original names. These 22-carat gold objects,[15] made in 1660 and 1661, form the nucleus of the Crown Jewels: St Edward's Crown, two sceptres, an orb, an ampulla, a pair of spurs, a pair of armills or bracelets, and a staff. A medieval silver-gilt anointing spoon and three early Stuart swords had survived and were returned to the Crown,[78] and the Dutch ambassador arranged the return of extant jewels pawned in Holland.[79] The king also spent £11,800 acquiring 2,270 kilograms (5,000 lb) of altar and banqueting plate, and he was presented with conciliatory gifts.[80]

Black-and-white sketch of Thomas Blood and two of his accomplices stealing objects from the Jewel House. The regalia cupboard is partially open, and a man lies wounded on the floor.
Thomas Blood and his accomplices attempting to steal the regalia, drawn 1793

In 1669, the Jewels went on public display for the first time in the Jewel House at the Tower of London. The Deputy Keeper of the Jewel House took the regalia out of a cupboard and showed it to visitors for a small fee.[81] This informal arrangement was ended two years later when Thomas Blood, an Irish-born army officer loyal to Parliament, attacked the 77-year-old and stole a crown, a sceptre, and an orb. Blood and his three accomplices were apprehended at the castle perimeter, but the crown had been flattened with a mallet in an attempt to conceal it, and there was a dent in the orb.[82] He was pardoned by the king, who also gave him land and a pension; it has been suggested that Blood was treated leniently because he was a government spy.[83] Ever since, the Jewels have been protected by armed guards.[84]

Since the Restoration, there have been many additions and alterations to the regalia.[n] A new set was commissioned in 1685 for Mary of Modena, the first queen consort to be crowned since the Restoration (Charles II was unmarried when he took the throne). Another, more elaborate set had to be made for Mary II (r. 1689–1694), who was crowned as joint sovereign with her husband William III (r. 1689–1702).[65] After England and Scotland were united as one kingdom by the Acts of Union 1707, the Scottish regalia were locked away in a chest,[85] and the English regalia continued to be used by British monarchs. Gemstones were hired for coronations – the fee typically being 4% of their value – and replaced with glass and crystals for display in the Jewel House, a practice that continued until the early 20th century.[65]

As enemy planes targeted London during the Second World War, the Crown Jewels were secretly moved to Windsor Castle.[86] The most valuable gemstones were taken out of their settings by James Mann, Master of the Armouries, and Sir Owen Morshead, the Royal Librarian. They were wrapped in cotton wool, placed in a tall glass preserving-jar, which was then sealed in a biscuit tin, and hidden in the castle's basement. Also placed in the jar was a note from the King, stating that he had personally directed that the gemstones be removed from their settings. As the Crown Jewels were bulky and thus difficult to transport without a vehicle, the idea was that if the Nazis invaded, the historic precious stones could easily be carried on someone's person without drawing suspicion and, if necessary, buried or sunk.[87]

After the war, the Jewels were kept in a vault at the Bank of England for two years while bomb damage to the Jewel House was repaired.[88] In May 2023,[89] St Edward's Crown was placed on the head of Charles III (r. 2022–present) in the only ceremony of its kind in Europe.[90][o] Other European monarchies have abandoned coronations in favour of secular ceremonies.[92] The Crown Jewels consist of approximately 140 objects,[2] which are permanently set with around 23,578 precious and semi-precious stones and are seen by around 2.5 million visitors every year.[93]

Crowns

[edit]

Crowns are the main symbols of royal authority.[94] All crowns in the Tower are decorated with alternating crosses pattée and fleurs-de-lis, a pattern which first appears on the great seal of Richard III,[49] and their arches are surmounted with a monde and cross pattée. Most of the crowns also have a red or purple velvet cap and an ermine border.[95]

St Edward's Crown

[edit]
Large gold crown decorated with diamonds and red, green, blue, and purple gemstones
St Edward's Crown is the centrepiece of the British coronation regalia.

The centrepiece of the coronation regalia is named after Edward the Confessor and is placed on the monarch's head at the moment of crowning.[96] Made of gold and completed in 1661, St Edward's Crown is embellished with 444 stones, including amethysts, garnets, peridots, rubies, sapphires, topazes, tourmalines and zircons.[97] This coronation crown closely resembles the medieval one, with a heavy gold base and clusters of semi-precious stones, but the disproportionately large arches are a Baroque affectation.[98] It was long assumed to be the original as their weight is almost identical and an invoice produced in 1661 was for the addition of gold to an existing crown. In 2008, new research found that it had actually been made in 1660 and was enhanced the following year when Parliament increased the budget for Charles II's twice-delayed coronation.[99] The crown is 30 centimetres (11.8 in) tall and at a weight of 2.23 kg (4.9 lb) has been noted to be extremely heavy.[97] After 1689, monarchs chose to be crowned with a lighter, bespoke coronation crown (e.g., that of George IV[100]) or their state crown, while St Edward's Crown rested on the high altar.[96] At Queen Victoria's coronation in 1838 it was entirely absent from the ceremony. The tradition of using St Edward's Crown was revived in 1911 by George V and has continued ever since.[101] In 1953 Elizabeth II opted for a stylised image of this crown to be used on coats of arms, badges, logos and various other insignia in the Commonwealth realms to symbolise her royal authority, replacing the image of a Tudor-style crown adopted in 1901 by Edward VII.[102][p]

Imperial State Crown

[edit]
Queen wearing a crown festooned with pearls, diamonds, and other precious stones
Elizabeth II wearing the Imperial State Crown on her Coronation Day, 1953

A much lighter crown is worn by the monarch when leaving Westminster Abbey, and at the annual State Opening of Parliament.[104] The current Imperial State Crown was made in 1937 for George VI and is a copy of the one made in 1838 for Queen Victoria, which had fallen into a poor state of repair,[105] and had been made using gems from its own predecessor, the State Crown of George I.[106] In 1953, the crown was resized to fit Elizabeth II, and the arches were lowered by 2.5 cm (1 in).[107] The gold, silver and platinum crown is decorated with 2,868 diamonds, 273 pearls, 17 sapphires, 11 emeralds and 5 rubies.[108] Among the largest stones are the 317-carat (63 g) Cullinan II diamond, also known as the Second Star of Africa, added to the crown in 1909 (the larger Cullinan I is set in the Sovereign's Sceptre). The 170-carat (34 g) Black Prince's Ruby, set in the front cross, is not actually a ruby but a large cabochon red spinel. According to legend it was given to Edward the Black Prince by the Spanish king Peter of Castile in 1367 and Henry V wore it at the Battle of Agincourt.[109] How the stone found its way back into the Royal Collection after the Interregnum is unclear, but a substantial "ruby" was acquired for the Crown Jewels in 1661 at a cost of £400, and this may well have been the spinel.[110] On the back of the crown is the 104-carat (20.8 g) cabochon Stuart Sapphire, and in the top cross is St Edward's Sapphire, reputedly taken from the ring of the Confessor when his body was re-interred at the Abbey in 1163.[109] Below the monde hang four pearls, three of which are often said to have belonged to Elizabeth I, but the association is almost certainly erroneous.[111]

Consort crowns

[edit]

After the Restoration, wives of kings – queens consort – traditionally wore the State Crown of Mary of Modena, who first wore it at her coronation in 1685. Originally set with 561 hired diamonds and 129 pearls, it was re-set with crystals and cultured pearls for display in the Jewel House along with a matching diadem that consorts wore in procession to the Abbey. The diadem once held 177 diamonds, 1 ruby, 1 sapphire, and 1 emerald.[112] By the 19th century, that crown was judged to be too theatrical and in a poor state of repair, so in 1831 the Crown of Queen Adelaide was made for Adelaide of Saxe-Meiningen using gemstones from her private jewellery.[113]

Art Deco crown covered in diamonds of all shapes and sizes
Hand-coloured photograph of the crown made for Queen Mary, with eight half-arches and the Koh-i-Noor set in the front cross, published 1919

Thus began a tradition of each queen consort having a custom-made crown.[114] In 1902 the Crown of Queen Alexandra, a European-style crown – flatter and with eight half-arches instead of the typical four – was made for Alexandra of Denmark to wear at her coronation. Set with over 3,000 diamonds, it was the first consort crown to include the Koh-i-Noor diamond presented to Queen Victoria in 1850 following the British conquest of the Punjab. Originally 191 carats (38 g) and set in an armlet, it was cut down to an oval brilliant weighing 105 carats (21 g), which Victoria mounted in a brooch and circlet.[115] The Crown of Queen Mary was the second to contain the Koh-i-Noor; also unusual for a British crown owing to its eight half-arches, it was made in 1911 for Mary of Teck. Mary purchased the Art Deco-inspired crown with her own money hoping it would become an heirloom used by future queens consort.[116] Altogether, it was adorned with 2,200 diamonds, and contained the 94.4-carat (19 g) Cullinan III and 63.4-carat (13 g) Cullinan IV diamonds. Its arches were made detachable in 1914 allowing it to be worn as an open crown or circlet.[117]

After George V's death, Mary continued wearing the crown (without its arches) as a queen mother, so the Crown of Queen Elizabeth was created for Elizabeth Bowes-Lyon, later known as the Queen Mother, to wear at her coronation in 1937.[118] It is the only British crown made entirely out of platinum,[117] and was modelled on Queen Mary's Crown, but has four half-arches instead of eight.[119] The crown is decorated with about 2,800 diamonds, with the Koh-i-Noor in the middle of the front cross. It also contains a replica of the 22.5-carat (5 g) Lahore Diamond given to Queen Victoria by the East India Company in 1851,[120] and a 17.3-carat (3 g) diamond given to her by Abdülmecid I, Sultan of the Ottoman Empire, in 1856.[119] The crown was laid on top of the Queen Mother's coffin in 2002 during her lying in state and funeral.[121] The crowns of Queen Alexandra and Queen Mary feature crystal replicas of the Koh-i-Noor, which has been the subject of repeated controversy, with governments of both India and Pakistan claiming to be the diamond's rightful owners and demanding its return ever since gaining independence from the UK.

Queen Camilla was crowned using Queen Mary's crown at her coronation with Charles III on 6 May 2023.[89] Alterations included re-setting the crown with the original Cullinan diamonds and reducing the number of half-arches from eight to four. The Cullinan V brooch replaced the Koh-i-Noor and a new purple velvet cap was also fitted into the crown.[122][123] It was officially renamed Queen Camilla's Crown in January 2025.[124]

Prince of Wales coronets

[edit]
Austere golden coronet with one arch dipped in the centre
Coronet of Frederick, Prince of Wales

A relatively modest gold coronet was made in 1728 for Frederick, Prince of Wales, the eldest son of George II. It takes the form laid down in a royal warrant issued by Charles II in 1677,[125] which states "the Son & Heir apparent of the Crown for the time being shall use & bear his coronett composed of crosses & flowers de Lizs with one Arch & in the midst a Ball & Cross".[126] The single arch denotes inferiority to the monarch while showing that the prince outranks other royal children, whose coronets have no arches.[127] Frederick never wore his coronet; instead, it was placed on a cushion in front of him when he first took his seat in the House of Lords. It was subsequently used by George III, George IV, and Edward VII when they were Princes of Wales.[128] Due to its age, a new silver-gilt coronet was made for the future George V to wear at Edward VII's coronation in 1902. In contrast to the earlier coronet, which has a depressed arch, the arch on this one is raised. At George's coronation in 1911 the coronet was worn by his eldest son, Edward,[129] who was invested as Prince of Wales at Caernarfon Castle a month later.[130] The revival of this public ceremony, not performed since the early 17th century, was intended to boost the Royal family's profile in Wales. Princely regalia known as the Honours of Wales were designed for the occasion by Goscombe John, comprising a Welsh gold circlet with pearls, amethysts and engraved daffodils; a rod; a ring; a sword; and a robe with doublet and sash.[131] After he became king in 1936, Edward VIII abdicated the same year and emigrated to France,[132] where the 1902 coronet remained in his possession until his death in 1972. In its absence, a new coronet had to be created in 1969 for the investiture of the future Charles III,[133] which is made from gold and platinum and is set with diamonds and emeralds. Both it and the rod were added to the Jewel House in 2020,[134] joining the 1728 and 1902 coronets.

Non-coronation crowns

[edit]

In the Jewel House there are two crowns that were never intended to be worn at a coronation. Queen Victoria's Small Diamond Crown is just 10 cm (3.9 in) tall and was made in 1870 using 1,187 diamonds for Victoria to wear on top of her widow's cap. She often wore it at State Openings of Parliament in place of the much heavier Imperial State Crown. After the queen's death in 1901, the crown passed to her daughter-in-law Queen Alexandra and later Queen Mary.[135] When George V attended the Delhi Durbar with Queen Mary in 1911 to be proclaimed (but not crowned) as Emperor of India, he wore the Imperial Crown of India. As the British constitution forbids coronation regalia to leave the United Kingdom, it was not possible for him to wear St Edward's Crown or the Imperial State Crown, so one had to be made specially for the event. It contains 6,170 diamonds, 9 emeralds, 4 rubies and 4 sapphires.[136] The crown has not been used since and is considered a part of the Crown Jewels.[137]

Processional objects

[edit]

A coronation begins with the procession into Westminster Abbey.[138]

Swords

[edit]
Three swords: one of gold and silver appearance covered in stones, the others red with gilded handles and decorations
Left to right: The Sword of Offering, the Sword of State, and the Sword of Mercy

The swords of state reflect a monarch's role as Head of the British Armed Forces and Defender of the Faith.[139] Three are carried before the monarch into the Abbey: the blunt Sword of Mercy (also known as Curtana), the Sword of Spiritual Justice, and the Sword of Temporal Justice.[52] All are believed to have been supplied at the time of James I between 1610 and 1620, probably by a member of the Worshipful Company of Cutlers,[140] using blades created in the 1580s by Italian bladesmiths Giandonato and Andrea Ferrara. They were deposited with St Edward's regalia at the Abbey by Charles II. Before that point, new swords had been made for each coronation since the 15th century.[52] Sold in the civil war, they were returned at the Restoration, and their use was first recorded at the coronation of James II in 1685.[140]

The two-handed Sword of State, made in 1678, symbolises the monarch's authority and is also carried before the monarch at State Openings of Parliament.[141] Its wooden sheath, made in 1689, is bound in crimson velvet decorated with silver-gilt emblems of England, Scotland and Ireland, fleurs-de-lis, and portcullises.[142] The lion of England and unicorn of Scotland form the cross-piece to the sword's handle. The sword weighs 3.6 kg (8 lb) and is 1.2 m (4 ft) long. During a coronation it must be held for much of the service pointing upwards without touching the body by the Lord President of the Privy Council.[143]

Before the investiture, the unwieldy Sword of State is exchanged for the lighter Sword of Offering, which is described as "the one true coronation sword". Commissioned by George IV for his extravagant 1821 coronation, its gilded leather sheath is encrusted with 1,251 diamonds, 16 rubies, 2 sapphires and 2 turquoises.[144] The sword has a partly blued and gilt steel blade,[145] and its handle is set with 2,141 diamonds, 12 emeralds and 4 rubies.[144] The stones are arranged to form roses, thistles, shamrocks, oak leaves and acorns. Two diamond lion heads, one at each end of the cross-piece, have ruby eyes.[146] George paid more than £5,000 for the sword out of his own pocket in a radical change from the austere £2 swords used by his 18th-century predecessors. It remained in the Royal family's personal ownership until 1903 when it was deposited with the Crown Jewels and has been used at every coronation since 1911.[144] A monarch is girded and blessed using the sword, which is returned to the Keeper of the Jewel House by the Abbey for a token sum of £5,[77][q] and is borne unsheathed for the rest of the ceremony.[144]

The 17th-century Irish Sword of State was held by the Lord Lieutenant of Ireland (a viceroy) prior to Ireland's independence from the UK in 1922 and has been displayed in the Jewel House since 1959. The handle takes the form of a lion and a unicorn and is decorated with a Celtic harp. Each new viceroy was invested with the sword at Dublin Castle where it usually sat across the arms of a throne, representing the king or queen in their absence. It was borne in procession in front of monarchs during their official visits to Dublin. In June 1921 the sword was present at the official opening of the Parliament of Northern Ireland by George V. The sword was displayed at Dublin Castle in 2018 as part of the 'Making Majesty' exhibition – the first time it had been to Ireland in 95 years.[147]

St Edward's Staff

[edit]

St Edward's Staff is a 1.4-metre-long (4.6 ft) ceremonial gold walking stick made for Charles II in 1661. It has a plain monde and cross at the top and a steel pike at the bottom.[148] This object is almost certainly a copy of the long rod mentioned in the list of royal plate and jewels destroyed in 1649,[149] although the pre-Interregnum version was gold and silver and topped by a dove.[150] The staff's intended role in the coronation has been forgotten since medieval times, and so it is carried into the Abbey by a peer as a holy relic and laid on the altar, where it remains throughout the ceremony.[151]

Trumpets

[edit]
Black-and-white sketch of four men blowing trumpets and one carrying a mace over his shoulder
Trumpeters and a mace bearer at the English coronation of James II

The Crown Jewels include 16 silver trumpets dating from between 1780 and 1848.[95] Nine are draped with red silk damask banners embroidered with coats of arms in gold, originally made for Queen Victoria's coronation in 1838. They have not been used since the Corps of State Trumpeters was disbanded as a cost-cutting measure in the 19th century.[152] The trumpeters' main job was to sound a fanfare at key points in the coronation, and they also played at the banquet afterwards in Westminster Hall.[153] Today, the Band of the Household Cavalry and the Central Band of the Royal Air Force play their own trumpets at state occasions.[154][155]

Maces

[edit]

Beginning as lethal weapons of medieval knights, maces evolved into ceremonial objects carried by sergeants-at-arms that represent a monarch's authority.[1] The House of Commons can only operate lawfully when the royal mace – dating from Charles II's reign – is present at the table. Two other maces dating from the reigns of Charles II and William III are used by the House of Lords, one of which is placed on the Woolsack before the house meets and is absent when a monarch is there in person delivering the King's or Queen's Speech.[156] In the late 17th century there were 16 maces, but only 13 survive, 10 of which are on display at the Tower of London. Two of these are carried in the royal procession at State Openings of Parliament and coronations. Each mace is about 1.5 m (4.9 ft) long and weighs an average of 10 kg (22 lb).[157] They are silver-gilt and were made between 1660 and 1695.[95]

Anointing objects

[edit]

When a monarch is anointed, the Dean of Westminster first pours holy anointing oil from an ampulla into a spoon.[158]

Ampulla

[edit]
Gold ornament of an eagle with outspread wings
A replica of the 1661 Ampulla housed in the triforium at Westminster Abbey

The Ampulla, 20.5 cm (8 in) tall and weighing 660 g (1 lb 7+14 oz), is a hollow gold vessel made in 1661 and shaped like an eagle with outspread wings. Its head unscrews, enabling the vessel to be filled with oil, which exits via a hole in the beak.[159] The original ampulla was a small stone phial, sometimes worn around the neck as a pendant by kings, and otherwise kept inside an eagle-shaped golden reliquary.[160] According to 14th-century legend, the Virgin Mary appeared to Thomas Becket, Archbishop of Canterbury from 1162 until 1170, and presented him with a gold eagle and some oil for anointing English kings.[159] This ampulla was first recorded as being used at Henry IV's coronation in 1399 and was deposited for safekeeping with St Edward's regalia at the Abbey by Richard III in 1483.[56] Known as the Holy Oil of St Thomas, the same batch was used to anoint all subsequent kings and queens (except Mary I) until it eventually ran out in 1625. It is unclear why, after the Restoration, the vessel itself came to be reinterpreted as an eagle standing on a domed base.[160] In terms of religious importance, the anointing objects are second only to St Edward's Crown,[161] and in 2013 the ampulla stood beside the crown on the altar of Westminster Abbey at a service marking the 60th anniversary of Elizabeth II's coronation.[162]

Coronation Spoon

[edit]

The 27-centimetre-long (10+12 in) Coronation Spoon, which dates from the late 12th century, is silver-gilt and set with four pearls added in the 17th century. A ridge divides the bowl in half, creating grooves into which the Archbishop of Canterbury dips two fingers and anoints the monarch as Supreme Governor of the Church of England. Originally, it may have been used for mixing water and wine in a chalice. The spoon is first known to have been used to anoint a monarch at the English coronation of James I in 1603.[163] It is the oldest surviving piece of the Crown Jewels (and the only surviving English royal goldsmith's work from the 1100s), first recorded in the Royal Collection in 1349 as "a spoon of ancient form", and was probably made for Henry II or Richard I.[164] In 1649 the spoon was sold for 16 shillings to Clement Kynnersley, Yeoman of the Removing Wardrobe, who returned it to Charles II upon the restoration of the monarchy.[165]

Spoon with a long, thin handle and engraved patterns
The silver-gilt Coronation Spoon

Robes and ornaments

[edit]

The anointing is followed by investing with coronations robes and ornaments.[r]

Robes

[edit]
Demure young Victoria kneeling before a gold communion cup and wearing a gold robe decorated with roses, thistles and shamrocks
Queen Victoria wearing a copy of the Imperial Mantle, kept in the Museum of London,[166] 1838

All the robes have priestly connotations and their form has changed little since the Middle Ages. A tradition of wearing St Edward's robes came to an end in 1547 after the English Reformation, but was revived in 1603 by James I to emphasise his belief in the divine nature of kingship.[167] As well as robes, a monarch also wore cloth-of-gold buskins or sandals, depending on his or her foot size.[168] These holy relics were destroyed along with royal crowns and ornaments in the Civil War. New robes were made for each monarch starting with Charles II, a practice that ended in 1911, when George V reused the 1902 Supertunica (a dalmatic), and the Imperial Mantle (a cope), fashioned for George IV in 1821.[167][s] They were also worn by his successors George VI, Elizabeth II and Charles III. Together, the gold robes weigh approximately 10 kg (22 lb).[170] A new Stole Royal was made in 2023 for Charles III by the Royal School of Needlework, taking inspiration from the 1953 stole of his predecessor, Elizabeth II. It is adorned with emblems of the four countries of the United Kingdom, a dove representing the Holy Spirit, a Tudor-style crown, and a pattern based on the Cosmati Pavement in Westminster Abbey.[171]

Spurs

[edit]

Prick spurs remade for Charles II are presented to the monarch. They are made of solid gold, richly embossed with floral patterns and scrolls, and have crimson velvet straps embroidered in gold. Both necks terminate in a Tudor rose with a spike at its centre. Also known as St George's Spurs, they are emblems of knighthood and chivalry, and denote the sovereign's role as head of the armed forces. Gold spurs are first known to have been used in 1189 at the coronation of Richard I, though it is likely they were introduced for Henry the Young King in 1170, and this element of the service was probably inspired by the initiation ceremony of knights. A pair of mid 14th-century spurs were added to St Edward's regalia at the Abbey in 1399 and used at all coronations until their destruction in 1649.[172] Historically, spurs were fastened to a monarch's feet, but since the Restoration they are simply presented to the monarch.[173]

Armills

[edit]

The Armills are gold bracelets of sincerity and wisdom.[174] Like spurs, they were first used at English coronations in the 12th century.[175] By the 17th century, armills were no longer delivered to the monarch, but simply carried at the coronation. A new pair had to be made in 1661; they are 4 cm (1.6 in) wide, 7 cm (2.8 in) in diameter, and champlevé enamelled on the surface with roses, thistles and harps (the national symbols of England, Scotland and Ireland) as well as fleurs-de-lis.[176] For Elizabeth II's coronation in 1953, the tradition of wearing armills was revived, and a new set of plain 22-karat gold armills lined with crimson velvet presented to the Queen on behalf of various Commonwealth governments. Each bracelet is fitted with an invisible hinge and a clasp in the form of a Tudor rose. The hallmark includes a tiny portrait of the Queen,[177] who continued to wear them upon leaving the Abbey and could be seen wearing them later, along with the Imperial State Crown and Sovereign's Ring, at her appearance on the balcony of Buckingham Palace.[178]

Orbs

[edit]
Gold ball with a cross at the top and a band of gems around the equator
Sovereign's Orb

An orb, a type of globus cruciger, was first used at an English coronation by Henry VIII in 1509, and then by all subsequent monarchs apart from the early Stuart kings James I and Charles I, who opted for the medieval coronation order. The Tudor orb was deposited with St Edward's regalia at Westminster Abbey in 1625.[179] Since 1661 the Sovereign's Orb is a hollow gold sphere about 16.5 cm (6.5 in) in diameter and weighing 1.2 kg (2.6 lb) (more than twice as heavy as the original[179]) made for Charles II.[180] A band of gems and pearls runs along the equator and there is a half-band on the top hemisphere. Atop the orb is an amethyst surmounted by a jewelled cross, symbolising the Christian world, with a sapphire on one side and an emerald on the other.[181] Altogether, the orb is decorated with 375 pearls, 365 diamonds, 18 rubies, 9 emeralds, 9 sapphires, 1 amethyst and 1 piece of glass.[182] It is handed to the sovereign during the investiture rite of the coronation, and is borne later in the left hand when leaving Westminster Abbey.[183] A small version, originally set with hired gems, was made in 1689 for Mary II to hold at her coronation as joint sovereign with William III; it was never used again at a coronation and was re-set with imitation gems and cultured pearls. The orb is 14.6 cm (5.7 in) in diameter and weighs 1.07 kg (2.4 lb).[180] Both orbs were laid on Queen Victoria's coffin at her state funeral in 1901. Officially, no reason was given for using Mary II's orb, but it may have been intended to reflect Victoria's position as Empress of India.[184]

Rings

[edit]

The Sovereign's Ring has been worn by monarchs at their coronation since William IV in 1831, with the exceptions of Queen Victoria, whose fingers were too small to retain it,[185] and Charles III, who acknowledged the ring but did not wear it.[186] In the centre is a large octagonal sapphire overlaid with rubies forming a cross, surrounded by 14 brilliant diamonds. The general design is intended to represent the red St George's Cross (England) on the blue background of St Andrew's Cross (Scotland).[177] Rubies symbolise all the kingly virtues – such as humility, good morals, and charity – and have featured on coronation rings since the early Middle Ages.[187] A small copy was made for Victoria, who wrote in a letter: "The Archbishop had (most awkwardly) put the ring on the wrong finger, and the consequence was that I had the greatest difficulty to take it off again, which I at last did with great pain"[188] – her jewellers had measured the wrong finger.[189] In 1919 both rings were deposited at the Tower along with the Queen Consort's Ring, which is similar in design and was made in 1831 for Queen Adelaide.[190]

Before 1831, monarchs generally received a new ring symbolising their "marriage" to the nation,[185] with perhaps two exceptions: Richard II offered Westminster Abbey a "solemn jewel, a gold ring set with a precious stone called a ruby, of no small value" to be worn by his successors. Evidence suggests it was later worn by Henry V.[191] Another was the Stuart Coronation Ring, probably used at the English coronations of Charles I and Charles II, and certainly that of James II, who took it into exile with him in France after the Glorious Revolution in 1688. It was returned to the British monarchy 100 years later and belongs to the Royal Collection of Gems and Jewels. The ring has a large ruby etched with a St George's Cross and bordered by 26 diamonds. Since 1830 it has been on permanent loan from Windsor Castle to Edinburgh Castle where it is displayed with the Honours of Scotland.[192] The coronation ring of Mary II survives in the Portland Collection at Welbeck Abbey.[193]

Sceptres

[edit]
Gold rod surmounted by a large diamond, itself supporting a large round amethyst, on top of which is a cross made of diamonds with an emerald at its centre.
The head of the Sovereign's Sceptre with Cross

The sceptre, a symbolic ornamental rod held by the monarch at a coronation, is derived from the shepherd's staff via the crozier of a bishop.[194] Two gold sceptres made in 1661 are part of the coronation regalia. The Sovereign's Sceptre with Cross is a token of his or her temporal power as head of state. The whole object is 92 cm (3 ft) long, weighs around 1.17 kg (2.6 lb), and is decorated with 333 diamonds, 31 rubies, 15 emeralds, 7 sapphires, 6 spinels, and 1 composite amethyst.[195] In 1910, it was redesigned to incorporate Cullinan I, also known as the Great Star of Africa, which, at over 530 carats (106 g), is the largest clear cut diamond in the world.[196] It was part of a rough diamond weighing 3,106 carats (621.2 g) found in South Africa in 1905, and was named after Thomas Cullinan, the chairman of the mining company. The gold clasps holding it can be opened and the stone removed to be worn as a pendant hanging from Cullinan II, which is set in the Imperial State Crown, to form a brooch – Queen Mary often wore it like this.[109] Above the pear-shaped diamond is the amethyst surmounted by a cross pattée encrusted with an emerald and small diamonds.[196]

The Sovereign's Sceptre with Dove, which has also been known as the Rod of Equity and Mercy, is emblematic of the monarch's spiritual role. It is slightly longer, at 1.1 m (3.6 ft), but weighs about the same as the Sceptre with Cross. The sceptre is decorated with 285 gemstones, including 94 diamonds, 53 rubies, 10 emeralds, 4 sapphires and 3 spinels.[195] Circling the rod are bands of precious stones. At the top is a gold monde set with diamonds and topped by a plain cross, upon which sits a white enamelled dove with its wings outspread, representing the Holy Ghost.[197] A sceptre like this first appeared in the 11th century and was probably based on the German sceptre, which was topped by an Imperial Eagle.[194] The Sceptre with Dove is the penultimate piece of regalia to be delivered. Holding both sceptres, the monarch is crowned with St Edward's Crown.[189]

The Crown Jewels include two sceptres made for Mary of Modena in 1685: a gold sceptre with a cross known as the Queen Consort's Sceptre with Cross, and another made of ivory topped by a dove known as the Queen Consort's Ivory Rod with Dove. Unlike the sovereign's dove, this one has folded wings and is relatively small. For the coronation of Mary II, the wife and joint sovereign of William III, a more elaborate gold sceptre with dove was commissioned in 1689. It has not been used since, and went missing for several decades, only to be found in 1814 at the back of a cupboard in the Tower of London.[182]

Altar plate

[edit]
Black-and-white photograph of large altar dishes standing on a table in front of the royal box during a coronation
Altar dishes behind George V at his coronation in 1911

In the Jewel House there is a collection of chalices, patens, flagons, candlesticks, and dishes – all silver-gilt except five gold communion vessels – that are displayed on the altars of Westminster Abbey during coronations.[198] Although not regalia these items, known as plate (from the Spanish plata, meaning silver),[199] are considered to be Crown Jewels by virtue of their long association with the Jewel House.[200]

One of the most striking pieces is a large dish 95 cm (3.12 ft) across and weighing 13 kg (28.7 lb), in the centre of which is a relief depiction of the Last Supper. Around the edge are four engravings of biblical scenes: the Washing of the Feet, the Walk to Emmaus, the Coming of the Holy Ghost, and Christ's Commission to the Apostles. Made in 1664 for James, Duke of York, and later acquired by Charles II, it stands on the high altar during a coronation ceremony.[201] At each end of the altar stands a 91 cm (3 ft) tall candlestick made in the 17th century, which is engraved all over with scrolls, leaves and flowers.[202]

An altar dish and flagon were made in 1691 for the royal Church of St Peter ad Vincula at the Tower of London. The dish measures 70 cm (2.3 ft) across and depicts the Last Supper above the coat of arms of co-monarchs William III and Mary II.[203] The flagon stands 42.5 cm (1.4 ft) tall.[204] Both pieces are still used in the chapel on Easter, Whitsun and Christmas, and they were first displayed at a coronation in 1821.[205]

Another dish still in regular use is the Maundy Dish – one of six used by the King at Royal Maundy for handing out alms to elderly people in recognition of their service to the church and local community. The ceremony, which takes place in a different cathedral every year, entirely replaced the ancient custom of washing the feet of the poor in 1730, and the dish, though it bears the royal cypher of William and Mary, dates from the reign of Charles II. Two purses containing specially minted coins are taken from the dish and presented to each recipient.[206]

Banqueting plate

[edit]
The Exeter Salt top centre with salt spoons either side, a caddinet (spice box) lower left, and a cruet lower right

The last coronation banquet held at Westminster Hall took place in 1821 for George IV.[207] Silverware used at those banquets include the Plymouth Fountain, a wine fountain made around 1640 by a German goldsmith and presented to Charles II by the city of Plymouth. Gilded for George II in 1726, it is 77.5 cm (2.5 ft) tall and decorated with flowers, fruit, dolphins, mermaids and sea monsters.[208] The nautical theme is continued in the silver-gilt Wine Cistern, also known as the Grand Punch Bowl, which is cast as a giant oyster shell. It weighs 257 kg (567 lb), measures 0.76 m × 1.38 m × 1.01 m (2.5 ft × 4.5 ft × 3.3 ft), and can hold 144 bottles of wine on ice.[209] It was commissioned in 1829 by George IV but not completed until after his death. It is the heaviest surviving piece of English banqueting plate.[210] In 1841, the cistern was re-purposed as a punch bowl, with the addition of a large ivory-stemmed ladle, which has a silver-gilt bowl in the form of a nautilus shell.[211]

The Exeter Salt is a 45-centimetre (1.5 ft) tall salt cellar in the form of a castle on a rocky outcrop. Each of its four main compartments held about 29 g (1 oz) of salt, while smaller ones held pepper and other spices.[212] It was made c. 1630 in Germany and is set with 73 gems probably added later. The Salt was bought in Hamburg in 1657 by the city's British Resident as a peace offering to the Russian court, which had cut all ties with Britain during the Interregnum. He was turned away at the Russian border and eventually took it home to London. In 1660, it was acquired from a private dealer for £700 by the city of Exeter and presented to Charles II.[213]

Eleven smaller salts named after St George were originally made for a St George's Day banquet of the Knights of the Garter in the late 17th century. A twelfth, the Queen Elizabeth Salt, was made in 1572 during the reign of Elizabeth I for a member of the aristocracy; it was later acquired by Charles II. Twelve spoons made for George IV in 1820 complement these salts.[214]

Baptismal plate

[edit]
Queen Victoria and her family assembled in St George's Chapel, Windsor, for the baptism of her eldest son
The Lily Font on top of the Charles II font and basin at the christening of Edward, Prince of Wales in 1842

Three silver-gilt objects (comprising a total of six parts) associated with royal christenings are displayed in the Jewel House. Charles II's 95-centimetre (3 ft 1 in) tall font was created in 1661 and stood on a basin to catch any spills.[95] Surmounting the font's domed lid is a figure of Philip the Evangelist baptising the Ethiopian eunuch.[215] While Charles's marriage to Catherine of Braganza produced no heir, the font may have been used to secretly baptise some of his 13 illegitimate children.[216] In 1688, James Francis Edward Stuart, son of James II and Mary of Modena, was the first royal baby to be christened using this object.[217]

A ewer and basin of French design made in 1735 were only used at two christenings. The 46-centimetre (1 ft 6 in) tall ewer's handle is topped by a figure of Hercules slaying the Hydra, an unlikely motif for baptismal plate, suggesting it originally had an alternate purpose. Indeed, it was first used in 1738 at the impromptu christening of a "very ill" future George III only hours after his birth.[218] His father, Frederick, Prince of Wales, was banished from the royal court and forbidden to use the Charles II font.[216] An inscription on the ewer records its presence at the 1780 christening of George III's youngest son, Prince Alfred.[218]

The Lily Font was made in 1840 for the christening of Victoria, Princess Royal, the first child of Queen Victoria, who declined to use the Charles II font because of its unseemly history. The 1661 font was recycled as a plinth (pictured) and its basin found a new role as an altar dish.[216] The Lily Font stands 43 centimetres (1 ft 5 in) tall and weighs approximately 10 kg (22 lb).[219] It is decorated with water lilies, symbolising purity and new life, and cherubs plucking lyres. The object has been used for the christenings of all of Elizabeth II's children and grandchildren (except Princess Eugenie) with holy water brought from the River Jordan.[220]

Ownership, management and value

[edit]

The Crown Jewels are part of the Royal Collection.[2] As with Royal palaces, ownership is regarded as inalienable and passes from one monarch to the next in perpetuity.[221] However, a 17th-century ruling by Sir Edward Coke, which states "the ancient jewels of the crown are heirloomes and shall descend to the next successor and are not devisable by testament", contains an exception allowing the monarch to dispose of objects via letters patent during their lifetime under the Great Seal or Privy Seal.[222][t] In 1995, Iain Sproat, then Secretary of State for National Heritage, confirmed that the disposal of the Royal Collection was "entirely a matter for the Queen".[223] Their potential value is generally not included in estimates of the monarch's wealth because in practice it is unlikely the Crown Jewels will ever be sold,[221] nor are they insured against loss,[224] and are officially described as priceless.[225][u] Maintenance, alteration and repair falls to the Crown Jeweller, a member of the Royal Household who cleans them after visiting hours at the Tower of London each January and accompanies the regalia and plate whenever they leave the Tower for use at royal ceremonies. Older items have been conserved by experts from the British Museum.[228] The Royal Collection Trust keeps an inventory of the jewels,[4] and Historic Royal Palaces is responsible for their display.[229]

See also

[edit]

Notes

[edit]

References

[edit]

Bibliography

[edit]
[edit]
Revisions and contributorsEdit on WikipediaRead on Wikipedia
from Grokipedia

The Crown Jewels of the consist of a collection of over 140 ceremonial objects, including crowns, orbs, sceptres, swords, rings, and other adorned with more than 23,000 precious gemstones, primarily acquired or commissioned by English and British monarchs since the Restoration in 1660. These items symbolize the authority, , and continuity of the and are employed in key rituals such as coronations, where they are presented to and worn by the sovereign during the ceremony at . Housed securely in the at the since the , the collection holds incalculable historical, cultural, and symbolic value, deemed priceless despite informal monetary estimates exceeding £3 billion due to the rarity and provenance of gems like the I diamond set in the Sovereign's .
The origins trace to medieval regalia, much of which was destroyed or sold during the under , prompting the creation of new pieces for Charles II's in to revive monarchical traditions. Notable among them is , used for the actual crowning moment in most coronations since , fashioned from solid and set with gems including rubies, amethysts, and sapphires, alongside the worn for the procession out of the abbey. The collection expanded over centuries with additions like coronation spoons, ampullae for anointing oil, and armills representing and , reflecting evolving royal symbolism tied to Christian and imperial themes. Significant events include the audacious 1671 theft attempt by Colonel , who concealed and orb before capture, leading to enhanced security at the Tower yet resulting in a royal pardon that underscores the era's political intrigue. Controversies persist over the ethical acquisition of certain gems, such as those from colonial conquests, though the regalia's role in affirming endures, as evidenced in the 2023 coronation of .

History

Early Origins

Archaeological discoveries provide evidence of early symbolic headwear in Britain predating Roman occupation, such as the copper-alloy found in 1988 on the of an warrior buried around 200 BCE at near . This artifact, decorated in La Tène style with intricate motifs, represents one of the earliest known examples of elite status symbols in the region, potentially influencing later concepts of regal adornment through cultural continuity in usage. During the Roman period in Britain (43–410 CE), like diadems and laurel crowns symbolized authority, though direct continuity to post-Roman is limited by the absence of a native imperial tradition; instead, local elites adopted Roman-style jewelry and as markers of power, as seen in hoards blending Celtic and Roman elements. The withdrawal of Roman administration left a filled by Anglo-Saxon migrants, whose leaders employed artifacts for oaths and allegiance, such as rings and sword fittings, establishing precedents for royal treasures. A notable example is the , a late 9th-century and enamel piece commissioned by King (r. 871–899), inscribed "AELFRED MEC HEHT GEWYRCAN" ("Alfred ordered me made"), likely an aestel for book use but exemplifying high-status royal craftsmanship akin to precursors. Under (r. 924–939), who unified Anglo-Saxon kingdoms into the Kingdom of England, depictions show him wearing a simple banded crown with stalks and globules, marking the adoption of crown imagery for monarchical legitimacy, as in contemporary manuscripts and coins. This evolution culminated pre-Conquest with (r. 1042–1066), whose coinage portrays him enthroned with diadem-like headwear, symbolizing continuity in symbolic authority. Following the in 1066, William I seized the Anglo-Saxon royal treasury at , incorporating existing jewels and artifacts into Norman holdings, thus bridging early traditions to formalized regalia.

Medieval Foundations

The medieval foundations of the Crown Jewels originated in the 11th century under (r. 1042–1066), whose symbolized divine right and piety, influencing subsequent practices. Edward's crown, associated with Anglo-Saxon traditions, was venerated after his in 1161, establishing a permanent set of sacred objects for and at , which he had founded. A sapphire legendarily taken from Edward's ring upon reinterment in the 12th century later featured in , embedding personal relics into the collection to reinforce monarchic sanctity and continuity amid feudal transitions. Post-Conquest developments consolidated to underpin church-state alliances and hierarchical authority, with coronations emphasizing sacramental legitimacy over mere conquest. By the late , Richard II's 1399 treasure roll inventoried eleven gold crowns among jewels and plate, documenting an evolving assemblage used in ceremonies to affirm and . These records highlight causal ties between royal —evident in saintly associations—and artifact preservation for use. Conquests further enhanced the regalia, integrating spoils that linked martial prowess to divine favor. The , a 170-carat red spinel acquired by Edward III in 1367 from Castilian spoils and worn by Henry V in his helmet at Agincourt on 25 1415, exemplified this evolution; its reputed deflection of a blow preserved the gem for later embedding in state crowns, symbolizing victory's material reinforcement of regnal power.

Tudor and Early Stuart Periods

The Tudor period marked a phase of refashioning and expansion for the crown jewels, driven by the influx of precious materials from Henry VIII's dissolution of the monasteries between 1536 and 1540. This policy resulted in the confiscation of gold, silver, and gemstones from over 800 religious houses, enriching the royal treasury and enabling the adaptation of existing regalia with newly acquired jewels to symbolize the monarch's break from papal authority and assertion of secular power. These resources supported commissions of more ornate pieces influenced by Renaissance aesthetics, emphasizing the king's role as supreme head of the Church of England. Under from 1558 to 1603, the jewels embodied imperial symbolism reflective of England's emerging global ambitions. Coronation , including crowns and orbs depicted in her portraits, represented over Christian realms and exploratory ventures, with motifs like columns evoking Holy Roman imperial claims adapted to Tudor legitimacy. The queen's , adorned with jewels and pearls, underscored monarchical care over subjects amid religious and dynastic stability, though much of the physical retained medieval cores refitted with contemporary gems rather than wholesale reinvention. The early Stuart era, beginning with James VI and I's accession in 1603, introduced subtle Scottish influences amid the union of crowns, though English remained distinct. James pawned jewels for military funding but maintained ceremonial use, while Charles I's 1626 English and 1633 highlighted dual traditions; the latter featured a newly commissioned gold for , integrating Scottish like the 16th-century crown remodeled under James V. Dynastic ambitions prompted minor additions, such as enhanced processional items, but escalating fiscal strains from 1630s conflicts foreshadowed vulnerabilities without yet causing outright losses.

Interregnum and Destruction

Following the on 30 January 1649, the initiated the dismantling of the coronation as part of its abolition of the , viewing the items as symbols of divine-right kingship incompatible with republican governance. An inventory of the stored in the was compiled in early 1649, documenting crowns, orbs, sceptres, and associated jewels accumulated over centuries, before orders were issued for their destruction to prevent any symbolic basis for royal restoration. On 1 May 1649, Parliament appointed Colonel Francis Kelsey, a and parliamentarian, to oversee the process, with explicit instructions by 9 August to break the , dismantle jewels, and melt gold items at the Tower Mint. Kelsey's team systematically defaced key pieces: , weighing approximately 7 pounds 6 ounces, was broken apart, its gold melted into bullion, while pearls and diamonds were removed for separate disposal; similarly, and sceptres were dismantled, with precious metals sent to the Mint for recasting. The bulk of the gems and pearls were appraised by jewellers and auctioned off in the early , with proceeds directed to the treasury to offset civil war debts, yielding significant sums though exact totals for regalia sales remain undocumented beyond broader royal asset disposals exceeding £100,000 in value. This dispersal reflected not only ideological —aimed at causally severing ties to sacramental monarchy, as evidenced by parliamentary debates equating regalia destruction with eradicating "superstition"—but also economic , as the regime funded military campaigns and administration amid fiscal strain. Despite comprehensive orders, a few items evaded total destruction through concealment by custodians loyal to or overlooked in the chaos. The Anointing Spoon, dating to the , was hidden by the Keeper of the Jewels and later recovered intact after the 1660 Restoration, preserving its ritual function. Three swords—representing Temporal Justice, Spiritual Justice, and Mercy—were similarly secreted away, possibly buried or stored privately, and retrieved post-Interregnum, attesting to incomplete enforcement amid opportunistic preservation by individuals defying republican mandates. These survivals highlight limits to the destruction's efficacy, as primary accounts from state papers reveal uneven compliance, with some gems pawned or sold privately rather than fully accounted for, complicating claims of pure ideological triumph over monarchical remnants.

Restoration and Reconstruction

Following the Restoration of the in May 1660, Charles II commissioned a new set of for his coronation on 23 April 1661, as the original pieces had been largely melted down and sold during the to fund the republican regime. The task was assigned to the royal goldsmith Sir Robert Vyner, who produced replicas drawing on medieval ceremonial traditions, including a new modeled after the ancient crown attributed to . Vyner's work encompassed the principal items required for the rite, such as crowns, orbs, sceptres, and swords, emphasizing continuity with pre-Commonwealth forms to reassert the sacred and hereditary nature of kingship. The total cost exceeded £12,000—equivalent to the price of three warships at the time—with Vyner's bill for the 11 main pieces alone surpassing £13,000, reflecting the extensive use of and hired gemstones for the occasion. While a few items like the 12th-century anointing spoon had survived intact, the reconstruction relied primarily on newly fabricated elements rather than recovered materials, with gemstones initially rented rather than purchased outright to manage expenses. Inventories from 1661 documented the assembled , confirming its adherence to established symbolic schemas, such as the orb representing Christ's dominion over the world. This remaking served to symbolically repudiate the republican experiment's rejection of hereditary rule and divine sanction, restoring the regalia as tangible emblems of monarchical authority and the king's role as God's anointed deputy on earth. The deliberate replication of historic designs underscored a causal link to Anglo-Saxon and medieval precedents, framing Charles II's accession as a providential return to legitimacy rather than innovation.

Modern Era and Recent Events

In the 19th century, the Crown Jewels were augmented with significant acquisitions reflecting British imperial expansion. The Koh-i-Noor diamond, weighing 105 carats, was surrendered to the British East India Company following the annexation of the Punjab in 1849 and presented to Queen Victoria, who initially wore it as a brooch before its incorporation into consort crowns within the regalia. During , to safeguard against potential invasion or bombing, the Crown Jewels were evacuated from the to in August 1939. Valuable gemstones were removed from settings, placed in a biscuit tin, and buried approximately 60 feet underground in a secret location beneath Windsor for added security. The played a central role in Queen Elizabeth II's coronation on June 2, 1953, where was used for the anointing and crowning ceremony, followed by the during the procession from . For King Charles III's coronation on May 6, 2023, was again employed at the moment of crowning, marking its first use since and underscoring continuity in ceremonial tradition. Following the event, a renovated exhibition at the opened on May 26, 2023, featuring enhanced immersive displays of the collection to provide deeper historical context.

Crowns

St Edward's Crown

St Edward's Crown serves as the primary coronation crown, placed on the sovereign's head at the moment of investiture during the ceremony at . Constructed in 1661 for Charles II's coronation, it replicates the form of the original medieval crown linked to , melted down in 1649 following the . The crown comprises a solid frame weighing 2.23 kilograms, fitted with a purple velvet cap and ermine trim, and decorated with semi-precious gemstones including tourmalines, topazes, and citrines. Housed in the at the , the crown remains there except during or maintenance. Ahead of Charles III's coronation on 6 May 2023, it was removed for resizing to accommodate the monarch's head, marking its first use since Elizabeth II's in 1953. This adjustment ensured proper fit without permanent alteration to the historic piece. Distinguished from the lighter , employed for processions and state events, St Edward's Crown's greater mass and design underscore its ceremonial exclusivity to the and crowning, preserving its symbolic sanctity tied to pre-Reformation traditions. Monarchs since Victoria have occasionally opted for the State Crown post-investiture due to discomfort from the heavier weight, though wore St Edward's for the full crowning sequence before switching.

Imperial State Crown

![Queen Elizabeth II wearing the Imperial State Crown](./assets/Queen_Elizabeth_II_on_her_Coronation_Day_closecropclose_crop The Imperial State Crown serves as the primary crown worn by British monarchs after the ceremony and during key state occasions, such as the . Commissioned for the 1937 of King George VI by the Crown Jewellers , it replicates the design of Queen Victoria's 1838 crown, which had deteriorated beyond repair. Constructed from gold, silver, and platinum with a velvet cap trimmed in ermine, the crown features four half-arches supporting a and cross, symbolizing the monarch's dominion over temporal and spiritual realms. It contains 2,868 diamonds set in silver mounts, along with notable gems including the 317.4-carat Cullinan II diamond, also known as the Second Star of Africa, positioned at the front of the base. Prominent among its jewels is the , a 70-carat red —misidentified as a until modern gemological analysis—mounted in a gold cross at the front, representing continuity with medieval regalia acquired by Edward III in 1367 from Don Pedro of Castile. Other significant stones include , reused from earlier crowns and symbolizing divine wisdom, and the at the rear, linking to the Jacobite claimants. The crown weighs approximately 1.06 kilograms, making it lighter than the used in the anointing, thus suitable for prolonged wear during processions and parliamentary addresses. Its design emphasizes imperial symbolism, with the arches evoking the structure of earlier state crowns adapted for the British Empire's zenith in the 19th and early 20th centuries. The Imperial State Crown travels separately under armed escort to the Palace of Westminster for the State Opening, where the monarch dons it to deliver the King's Speech, underscoring its role in constitutional monarchy. Following King Charles III's coronation on 6 May 2023, during which it was worn upon exiting Westminster Abbey, the crown received minor adjustments by Garrard to facilitate secure display in the Tower of London's renovated Jewel House exhibition, which opened to the public on 26 May 2023. These modifications ensured preservation while enhancing visibility of its intricate gem settings for visitors. The crown's evolution reflects pragmatic adaptations for functionality and symbolism, prioritizing durability for ceremonial use over rigid historical fidelity.

Consort and Other Royal Crowns

Crowns for queens consort are commissioned for their husbands' coronations and differ from sovereign crowns in being smaller, lighter, and often featuring half-arches or more delicate ornamentation to reflect their supportive role rather than supreme authority. These crowns typically incorporate fewer gems and less elaborate structures, prioritizing ceremonial wearability over symbolic grandeur. One of the earliest surviving examples is Mary of Modena's Crown of State, created in 1685 for the of James II's consort. The gold frame is set with rock crystals in silver collets—originally hired diamonds—and cultured pearls, topped with a purple velvet cap. It measures approximately 20 cm in height and has been reused by subsequent consorts, including in 1727, due to policies favoring adaptation of existing pieces to reduce expense. Queen Mary's Crown, made by Garrard & Co. in 1911 for George V's consort, exemplifies modern reuse practices. This platinum-based crown, lined with gold and set with 2,200 diamonds (including brilliant- and rose-cut stones), originally included the diamond, which was removed in 1937. For Queen Camilla's 2023 coronation, it was selected and modified by resetting with Cullinan III, IV, and V diamonds from Elizabeth II's collection, omitting the Koh-i-Noor to sidestep ownership disputes, while maintaining its eight half-arches and overall height of about 25 cm. In January 2025, it was officially renamed Queen Camilla's Crown by the Royal Collection Trust.

Coronets and Non-Coronal Crowns

Coronets within the Crown Jewels denote ranks subordinate to the sovereign, featuring simplified structures such as a single arch over a circlet of alternating crosses patée and fleurs-de-lis, distinguishing them from the double-arched sovereign crowns. These items underscore the hierarchical nature of royal regalia, with materials limited to gold, silver-gilt, velvet, and ermine, and sparse gem embellishment compared to principal crowns. The Prince of Wales's coronet, originating in design from 1728 for , comprises a frame with a crimson velvet cap lined in ermine, measuring 22.8 cm in height. It was worn by during his tenure as Prince from 1901 to 1910 and by in 1911 prior to his accession. Crafted or restored by Sebastian Henry Garrard, this coronet is housed in the at the . A specialized version was commissioned for the of as on 1 July 1969 at , designed by Louis Osman using 24-carat for the crosses and fleurs-de-lis, reinforced with and accented by diamonds and a single emerald. Measuring 26.5 by 28.8 cm, it includes a velvet interior lined with ermine and is also displayed in the . Non-coronal crowns, not employed in coronation rites, include the , fabricated by for King George V's appearance at the on 12 December 1911. This crown employs a silver frame overlaid with gold, set with 6,100 diamonds alongside emeralds, sapphires, and rubies in 16 clusters flanking four crosses-pattée and four fleurs-de-lis, symbolizing British imperial dominion over India. Never reused post-Durbar, it weighs approximately 920 grams and resides in the .

Processional and Ceremonial Objects

Swords and Blades

The swords used in the British coronation symbolize the sovereign's authority to administer justice, protect the realm, and extend mercy. Three principal swords—the Sword of Mercy (), Sword of Temporal Justice, and Sword of Spiritual Justice—are carried unsheathed and point upwards by peers in the procession into . These swords, commissioned in 1626 for the coronation of Charles I, consist of steel blades with gilt-iron hilts from the early and ornate scabbards of gold, enamel, and jewels depicting Tudor roses and fleurs-de-lis. The Sword of Mercy, or , features a squared, blunt tip to represent the monarch's merciful restraint in judgment, distinguishing it from the pointed blades of the other two. The Sword of Temporal Justice embodies the sovereign's civil authority to uphold laws and defend subjects against earthly threats, while the Sword of Spiritual Justice signifies protection of the church and moral order. During the , each sword is presented hilt-first to the sovereign for touching, then redeemed from by peers for a symbolic fee, affirming the monarch's dual role in governance and faith. Distinct from these, the Jewelled Sword of Offering is employed for girding the sovereign after anointing. Crafted in 1820 for , this steel blade is encased in a scabbard set with 2,594 forming a , , , and oak leaves, symbolizing the United Kingdom's unity. The girds the sovereign with it while reciting prayers on defending good and punishing evil, evoking a symbolic knighting that underscores the monarch's duty as protector; the sword is then removed, placed on the altar, and later returned, representing the subordination of power to divine will.

St Edward's Staff and Similar Items

St Edward's Staff, also known as the Long , is a ceremonial rod symbolizing the of the realm. Crafted in 1661 by Vyner for the coronation of Charles II, it replicates an earlier staff possibly linked to or Anglo-Saxon traditions. The staff measures approximately 4 feet 7 inches in length and consists of a tapering rod of beaten divided into three sections, featuring moulded collars with chased acanthus decoration on a matted ground, six applied palm fronds, and a spike at the base for grounding. Unlike sceptres, which primarily denote the sovereign's spiritual authority or mercy—such as the Sovereign's Sceptre with Dove representing equity and the Holy Ghost—St Edward's Staff embodies temporal and , carried as a processional emblem rather than held by the during . In the coronation ceremony, the staff is borne ahead of the monarch in the procession into , laid upon the altar, and later processed out, though its medieval purpose has been lost to history and it serves no active ritual function today. This role underscores its distinction from functional like sceptres, which are presented to the sovereign by the to signify bestowed powers. Similar processional items include other rods or pikes in the , but St Edward's Staff stands unique in its attribution to saintly origins and emphasis on royal administration over ecclesiastical symbolism. The piece has endured through subsequent coronations, including that of on May 6, 2023, maintaining its place in the symbolic affirmation of monarchical continuity.

Trumpets and Maces

The Crown Jewels encompass sixteen silver State Trumpets, housed in the and dating from 1780 to 1848, employed by fanfare trumpeters to sound ceremonial calls during coronations, state processions, and proclamations. Nine of these trumpets feature crimson silk damask banners embroidered with the royal arms of the , enhancing their visual and symbolic role in heralding the sovereign's entry. These instruments, longer than standard trumpets to accommodate the banners, produce fanfares that announce royal presence, as seen in events like the proclamation of monarchs and the . Ceremonial maces form another key component, crafted in silver-gilt over oak cores to symbolize the monarch's delegated to parliamentary and royal officers. The mace, approximately five feet long and dating to the reign of Charles II (1660–1685), exemplifies this ; it is carried before the Speaker during sessions and placed on the table to signify the House's proceedings under . Royal maces, such as those produced in 1660–1661 for the Sergeants-at-Arms attending the procession, similarly represent the sovereign's executive power and are borne in during investitures. These maces trace their origins to medieval weapons adapted into symbols of governance, evolving from functional arms to ornate staffs without the destructive capability of their predecessors. In processions, mace-bearers precede dignitaries, underscoring the ceremonial linkage between and legislative bodies.

Anointing and Sacred Objects

Ampulla and Holy Oil

The Ampulla is a hollow gold vessel shaped like an eagle with outstretched wings, standing 20.5 cm tall and weighing 660 g, crafted in 1661 by goldsmith Sir Robert Vyner as part of the replacement regalia following the destruction of earlier items during the Commonwealth period. Its design allows the holy oil, or chrism, to be poured from the eagle's beak for use in the anointing rite, symbolizing the descent of divine grace upon the sovereign. During the coronation, the holds the consecrated applied by the to the 's head, hands, and breast while seated in the , marking the most sacred moment of the service screened from public view to emphasize its private, spiritual significance. This , rooted in biblical precedents such as the consecration of Israelite kings and with sacred formulated per Exodus 30:22–33, ritually sets the apart as God's anointed ruler, endowing them with divine authority to govern justly and defend the faith. The holy oil used derives from olives harvested on the Mount of Olives in Jerusalem, blending ancient tradition with symbolic ties to Christ's Passion; for King Charles III's 2023 coronation, a new chrism was prepared from olives at the Monastery of Mary Magdalene and the Monastery of the Ascension, scented with essential oils including sesame, rose, jasmine, cinnamon, neroli, benzoin, and orange blossom, then consecrated on 3 March 2023 in the Church of the Holy Sepulchre by the Archbishop of Canterbury and the Orthodox Patriarch of Jerusalem. This formulation departed from prior versions by excluding animal-derived elements like civet and ambergris, aligning with contemporary ethical preferences while preserving the oil's role in invoking the Holy Spirit's guidance for the sovereign's priestly and kingly duties.

Coronation Spoon

The Coronation Spoon is a implement dating from the , recognized as the oldest surviving piece among the Crown Jewels. Measuring 26.7 cm in length, it features an oval bowl divided into two lobes—likely intended for combining and oil—engraved with acanthus scrolls, connected via a ratchet-like join to a stem bearing a stylised monster's head, a with four pearls added in , interlaced scrolling, and a spirally twisted section ending in a flattened knop. Its medieval craftsmanship represents the sole extant example of 12th-century royal goldsmith work in the collection. First documented in a inventory of St Edward's Regalia at , the spoon was already noted for its "antique forme," indicating an origin possibly during the reigns of Henry II (1154–1189) or Richard I (1189–1199). In the rite, the spoon facilitates the , the ceremony's most sacred element symbolizing the monarch's divine consecration and separation from secular rule. The pours holy oil from the into the spoon's bowl and uses it to apply the oil to the sovereign's hands, breast, and head, a practice first recorded at James I's 1603 . The spoon endured the Interregnum's upheaval, when parliamentary forces sold or destroyed most after Charles I's 1649 execution; acquired by a Mr. Kynnersley for 16 shillings, it was returned to Charles II in 1661 upon the Restoration, with the pearls incorporated at that time to enhance its form. This survival distinguishes it among only four pre-Restoration items, underscoring its enduring ceremonial role verified by contemporary records.

Regalia and Ornaments

Supra-Liturgical Robes

The supra-liturgical robes worn during the British coronation ceremony include the Supertunica and Suprvestimentum, which are layered over the Colobium Sindonis following the anointing with holy oil. These garments, evoking ancient priestly vestments, symbolize the monarch's spiritual role as defender of the faith. The Colobium Sindonis is a simple white linen tunic resembling an alb, fastened with a single button at the collar, designed for ease during the anointing and representing purity. The , a full-length sleeved of silk cloth (gold lame), is embroidered with thread and lace featuring heraldic emblems of the United Kingdom's nations: Tudor roses for , thistles for , shamrocks for , and leeks or daffodils for , along with palm leaves symbolizing victory. Originally derived from Byzantine imperial and medieval dalmatics, it fastens at the waist with a belt and weighs approximately 4 kilograms due to its dense fabric. The version used since 1911, crafted by Wilkinson & Son of , was worn by at his coronation on June 22, 1911, and subsequently by , , and on May 6, 2023, rather than being newly made for each reign to preserve historical continuity. The Suprvestimentum, also known as the Robe Royal or Regale, is a velvet mantle lined with ermine and embroidered with thread in similar national motifs, clasped at the with a and cords. Made of velvet with trimmings, it is donned just before the crowning and represents the fullness of imperial dignity. Like the Supertunica, the 1911 exemplar by Wilkinson & Son has been reused for multiple coronations, including those of , , , and . These robes differ from the velvet Robes of State used for processions, as they are exclusively ceremonial vestments confined to the , emphasizing sacral kingship over secular pomp.

Spurs, Armills, and Gloves

The golden spurs consist of two gilt spurs featuring Tudor roses on the straps, crafted in 1661 for the of Charles II as replacements following the destruction of earlier medieval regalia during the period. Their ceremonial use traces to at least the of Richard I in 1189, where spurs were buckled to the sovereign's heels after to signify knighthood, , and the monarch's duty to defend the realm and the Christian faith. In the investiture rite, they are touched to the monarch's heels before being removed and presented to the altar, underscoring the symbolic girding for military and moral leadership rather than literal equestrian use. The armills are a pair of open gold bracelets, each weighing approximately 250 grams and engraved with 17th-century national emblems in enamel, originally made in 1661 for Charles II and used in subsequent coronations until 1937. A new set, styled after 14th-century arm guards worn over medieval armor, was commissioned as a Commonwealth gift for Elizabeth II's 1953 coronation, replacing the prior pair to evoke sincerity, wisdom, and divine protection encircling the sovereign. During the ceremony, the Archbishop places them on the monarch's wrists with the invocation of the Lord's safeguarding, linking to ancient imperial traditions of armlets denoting royal invulnerability and earnest governance. The gloves comprise a single white kid leather glove for the right hand, embroidered with gold thread and the sovereign's cypher, worn over the ring to symbolize purity of intent and undefiled hands in administering . Traditionally presented by a peer—such as Lord Woolton to in 1953—the glove is donned after the ring but before crowning, reflecting medieval customs of clean-handed sovereignty free from . For III's 2023 , a version was supplied by the Worshipful Company of Glovers, maintaining the rite's emphasis on moral integrity amid the .

Sovereign's Orb, Ring, and Sceptres

The Sovereign's Orb, one of the handheld regalia presented during the investiture portion of the British coronation, symbolizes the monarch's role as Defender of the Faith and Christ's dominion over the world. Crafted in 1661 for the coronation of Charles II by goldsmith Sir Robert Vyner, it consists of a hollow gold sphere surmounted by a cross, with a horizontal zone and meridian band adorned with clusters of emeralds, rubies, sapphires, and diamonds. The globe is enameled to represent the continents and oceans, underscoring the Christian sovereignty under which the monarch rules. The Sovereign's Ring, often termed the "Wedding Ring of England," is placed on the fourth finger of the sovereign's right hand following the , signifying the monarch's commitment to the people and the dignity of rule. Made in 1831 by Rundell, Bridge & Rundell for William IV's , it features an octagonal overlaid with a in , set in . This ring embodies the union between the sovereign and the realm, distinct from personal wedding rings, which for modern monarchs have incorporated . The Sovereign's with the Cross represents temporal power and , held in the sovereign's left hand during the ceremony. Originally created in 1661 and remodeled in 1910 for , it is a rod topped with an surmounted by a jeweled , featuring I diamond—known as the Great Star of —at 530 carats, the largest colorless cut diamond in the world. The sceptre's enamel work and gems, including rubies, emeralds, and sapphires, emphasize justice and authority derived from divine right. Complementing this, the Sovereign's Sceptre with the Dove, or Rod of Equity and Mercy, signifies the spiritual authority and merciful governance of the sovereign, with the white enamel dove representing the Holy Ghost. Also made in 1661, it is a slender ivory rod (replaced with a modern equivalent) fitted with gold collars set with rose diamonds and topped by an enameled dove with outspread wings. During the investiture, the sovereign holds this in the right hand alongside the orb, balancing worldly and ecclesiastical responsibilities.

Plate and Miscellaneous Items

Altar Plate

The altar plate comprises sacred gold and silver-gilt vessels utilized exclusively during the coronation's Holy Communion service, following the monarch's oath at Westminster Abbey, to underscore the religious covenant of rule. These items, stored in the Jewel House alongside other regalia, differ from banqueting plate by their liturgical purpose, reserved for this solemn rite rather than profane feasting. Central to the set is a and matching paten, commissioned circa 1661 by Thomas Vyner for Charles II's on 23 April 1661, enabling the king to receive communion amid the ceremony. The , paired with the paten featuring a depression for the Eucharistic bread and engraved with the royal , represents one of the few solid pieces in the church plate collection, emphasizing its sanctity. Charles II partook of the elements from these vessels, a continued in later coronations, including Elizabeth II's in 1953, where she consumed wine from the chalice and bread from the paten. Complementing these are silver-gilt altar dishes, such as a pair dating to 1660–1661 with broad rims embossed with cherubs' heads, flowers, and acanthus motifs, employed to present offerings or elements . The broader altar plate inventory includes approximately 32 such pieces, with ornate 17th-century gold and silver-gilt flagons for wine also forming part of the sacred array, all crafted post-Restoration to replace items destroyed in 1649. These vessels, borne in to the , visually affirm the monarch's divine endorsement through their display and use.

Banqueting and Baptismal Plate

The banqueting plate consists of silver-gilt vessels commissioned during the Restoration for King Charles II's coronation banquet held at Westminster Hall on 23 April 1661, serving to symbolize monarchical prestige following the sale of earlier royal plate during the Commonwealth period. These items, including elaborate salts and cups, were designed for ceremonial dining and remain stored in the Jewel House at the Tower of London as integral components of the Crown Jewels. Among the most prominent pieces is the Exeter Salt, also known as the Salt of State, a 46 cm high tower-shaped vessel featuring mythical dragons and encrusted with pearls, emeralds, rubies, and , concealing a within its base. Presented to Charles II by the city of for use at the banquet, it was crafted by the Hamburg Johann Hass, active between 1621 and 1650, and stands as his only surviving known work. The salt's heraldic engravings, including the royal arms, affirm its enduring association with , and it continues to represent the opulence of post-coronation feasts. The baptismal plate encompasses silver-gilt fonts and basins employed in royal christenings, emphasizing continuity of royal lineage through sacred rites. A key example is the and basin fashioned in 1660–1661, comprising a circular bowl with a domed cover topped by a depicting St Philip baptizing the , supported by a tall knopped stem and tripod base chased with cherubs' heads; it was likely intended for the of Charles, Duke of Cambridge, the infant brother of Charles II. Another significant item is the Lily Font, a silver-gilt vessel commissioned in 1840 by and Prince Albert through the firm of Barnard & Co. and delivered in 1841, featuring a bowl shaped as an expanded lily flower bordered with water-lilies and leaves, a stem formed of overlapping leaves flanked by three putti, and a circular plinth engraved with the coats of arms of the Queen, Prince Albert, and their daughter. First used for the christening of Princess Victoria on 10 February 1841 at , it has featured in every subsequent royal baptism, underscoring its role in maintaining ceremonial tradition.

Symbolism and Constitutional Role

Historical and Religious Symbolism

The religious symbolism of the Crown Jewels traces its origins to practices of kings with oil, as described in accounts of , and , where the act signified divine selection and empowerment for rule. This biblical precedent established as a rite separating the for a sacred purpose, akin to prophetic or priestly consecrations, and was adapted into Christian kingship during the . In , this manifested in the coronation's theological core, portraying the sovereign as God's anointed deputy, blending imperial authority with sacramental grace. Byzantine influences further shaped the regalia's form, incorporating elements like the —seen in the Sovereign's Orb, a sphere topped by a representing Christ's dominion over the world and the monarch's derived authority. The Orb, divided by jewel-encrusted bands into three sections symbolizing the known continents under Christian rule, underscores the fusion of earthly power with divine mandate, a motif echoing Eastern Roman imperial iconography. Similarly, the Sovereign's with embodies temporal and , while its counterpart with Dove evokes mercy tempered by equity, illustrating the dual spiritual and secular roles of kingship as ordained in Christian doctrine. Crosses adorning crowns, sceptres, and orbs serve as empirical markers of Christian empire, affirming the monarch's role in upholding ecclesiastical order and moral hierarchy. These artifacts materially reinforce social stability by rendering abstract theological concepts—such as the divine right to rule—visibly hierarchical, thereby legitimizing authority through tangible, enduring symbols that deter disorder by evoking transcendent sanction. In this framework, the transcend mere ornamentation, functioning as instruments of kingship that bind the realm's cohesion to biblical and patristic ideals of ordered under .

Role in Coronations and State Events

The Crown Jewels feature prominently in the coronation ceremony at Westminster Abbey through a structured sequence of anointing, investiture, and enthronement. The process commences with the anointing, where holy oil is poured from the Golden Eagle Ampulla into the Anointing Spoon; the Archbishop then applies the oil to the sovereign's head, breast, and hands, a step performed behind a canopy for seclusion. This rite, integral since at least the 12th century, consecrates the monarch prior to vesting with further regalia. Following anointing, the investiture involves the presentation of items such as the Spurs of Chivalry, Armills of Defence and Justice, the Sovereign's Orb, the Coronation Ring, and the Sceptres, which the sovereign touches or receives sequentially before donning supraliturgical robes. The sovereign is then crowned with St Edward's Crown while seated in the Coronation Chair, which houses the Stone of Scone, after which homage is sworn and the monarch processes to the Throne Chair for enthronement, grasping the Sceptre with Cross and Rod. This procedural framework originated with the coronation of on 25 December 1066 at , marking the first use of the site for the rite and establishing precedents for regalia integration, though many current pieces date to the 1661 remaking under Charles II. In the coronation of on 6 May 2023, the and facilitated with chrism oil newly consecrated on 3 March 2023 from olives grown on the , hand-pressed in without animal-derived additives to emphasize sustainability. was employed for crowning, succeeded by the for the procession, adhering to tradition while incorporating modern elements like the oil's provenance. Beyond coronations, select Crown Jewels serve in state events, notably the , worn by the sovereign during the procession to the Palace of Westminster for the . On 7 November 2023, donned the crown en route from to deliver , reviving its use after a seven-year interval. This ceremonial transport underscores the regalia's role in affirming monarchical continuity at parliamentary commencements.

Cultural and National Significance

The Crown Jewels embody core elements of British national identity, symbolizing monarchical continuity, historical resilience, and cultural heritage accumulated over more than 800 years. As tangible representations of sovereignty, they connect the present to medieval origins, reinforcing perceptions of stability amid political changes. Their display underscores Britain's imperial past and enduring traditions, evoking pride in institutions that have outlasted republics and revolutions elsewhere in Europe. Housed in the at the , the Crown Jewels drive substantial tourism, positioning the site as the United Kingdom's most visited paid heritage attraction. In 2023, the Tower attracted 2.8 million visitors, with ticket revenues—averaging around £34 per adult entry—contributing to ' operational funding exceeding £100 million pre-pandemic levels. This influx generates economic benefits, including jobs and local spending, while educating global audiences on British history, thereby amplifying and national branding. Televised coronations prominently featuring the Jewels have historically fostered national cohesion by enabling mass participation in rituals of unity. The 1953 broadcast of Queen Elizabeth II's , viewed by an estimated 27 million Britons—over half the population—marked a pivotal moment in television's role in shared national experiences, boosting communal identity post-World War II. Recent polls reflect sustained, albeit fluctuating, public attachment to the , with the Jewels as visible icons; a September 2025 survey found 58% favoring retention over an elected , particularly strong among those identifying as English (68%). This support correlates with the regalia's role in ceremonial events that evoke tradition without direct governance, distinguishing Britain's constitutional model.

Ownership, Management, Valuation, and Security

The Crown Jewels are held by the reigning in right of , meaning they constitute inalienable property of the institution of rather than personal possessions of the individual . This status under prevents their sale, disposal, or alienation, with no recorded instances of a successfully transferring ownership for private gain; attempts, such as I's efforts in the 1640s to smuggle and liquidate portions amid , were constrained by their institutional character and ultimately thwarted or reversed upon the Restoration. Succession to the occurs automatically upon the accession of the heir, coinciding with the "demise of " at the previous sovereign's death, thereby bypassing direct parliamentary intervention in the transfer itself. Parliament's role is limited to of the new and, in exceptional cases like the 1936 , to legislative ratification of succession changes under statutes such as the Abdication Act, but the jewels remain with and pass intact to the successor without appropriation. This framework distinguishes the Jewels from state-owned assets or the Crown Estate, the latter of which—while also held in right of —operates under the , whereby its revenues fund public expenditures rather than vesting personal control, whereas the regalia embody hereditary, non-revenue-generating patrimony immune to such fiscal arrangements. The custodian, , manages them on behalf of the Crown for public display, reinforcing their status as property rather than disposable heritage.

Management by the Crown and Jewel House

The Crown Jewels are managed and displayed under the oversight of (HRP), an independent charity responsible for the care of unoccupied royal palaces including the , where the houses the collection. HRP coordinates curatorial activities, public exhibitions, and preservation efforts to ensure the regalia's accessibility while maintaining its historical integrity. Maintenance of the Crown Jewels is entrusted to the Crown Jeweller, a role first formally appointed to Garrard & Co. in 1843 by Queen Victoria for the repair and upkeep of the regalia. Garrard & Co. has historically handled adjustments, such as resizing crowns for coronations and resetting gemstones; for instance, in preparation for the 2023 coronation of King Charles III, Queen Mary's Crown was modified by inserting a new purple velvet cap of maintenance and resetting it with the Cullinan III, IV, and V diamonds, which had previously been loaned from the Royal Collection. Similarly, St Edward's Crown underwent modification work to fit the new sovereign ahead of the May 6, 2023, ceremony. In May 2023, HRP unveiled upgrades to the exhibition, introducing expanded displays that incorporate additional historical narratives and artifacts related to the ' creation and use, following a multi-year restoration project completed after the . These enhancements, sponsored in part by ., include five new interpretive rooms preceding the treasury vault, designed to provide deeper context on the regalia's significance without altering the core collection. Conservation practices emphasize preventive measures to protect the gold, gems, and enamels from degradation. The Jewels are stored and displayed in climate-controlled cases within the , where specialist conservators monitor and regulate temperature, humidity, and ultraviolet light exposure to mitigate risks like or . Routine inspections by trained experts ensure structural stability, with non-invasive techniques prioritized to preserve original craftsmanship; any interventions, such as or minor repairs, are documented and performed only as needed to sustain the items' functionality for state occasions.

Estimated Value and Inalienability

The British Crown Jewels have no official monetary valuation, as they are considered priceless due to their historical and symbolic importance, and they remain uninsured against loss or damage. Hypothetical market estimates, derived from comparisons to recent auctions and insurer assessments, place the collection's total worth between £3 billion and £5 billion. These figures account for the extraordinary value of individual components, such as I —known as the Great Star of Africa—weighing 530.2 carats and mounted in the Sovereign's Sceptre with Cross, which alone commands an estimated $400 million in a theoretical scenario. However, such appraisals fail to capture the jewels' non-monetary essence, rooted in centuries of monarchical continuity and , rendering their cultural and constitutional significance incommensurable with financial metrics. Legally, the Crown Jewels constitute inalienable property held by the in right of , prohibiting sale or disposal under constitutional conventions and statutes governing royal patrimony. This status echoes historical precedents, such as the post-Commonwealth inventory and sales of melted under ary acts, but modern protections ensure their perpetual retention as state heirlooms inaccessible to private markets. Any attempt to alienate them would require extraordinary legislative intervention, contravening the principle that these artifacts embody enduring rather than disposable assets.

Security Measures and Historical Thefts

The Crown Jewels are housed in the at the , where they are protected by armed personnel including , known as Beefeaters, who have safeguarded the Tower and its contents since the . These warders, along with Tower Wardens, maintain constant vigilance over the jewels and the site's perimeter. The display cases feature bombproof glass to withstand potential attacks, supplemented by electronic surveillance such as CCTV cameras, motion sensors, and alarm systems throughout the . Modern security protocols were enhanced with the construction of the current Jewel House, completed in 1994, which integrated advanced monitoring technologies including over 100 hidden CCTV cameras. In anticipation of the May 2023 coronation of King Charles III, additional undisclosed protective measures were deployed to counter potential threats, reflecting ongoing risk assessments that have prevented any successful thefts in the contemporary era. Historical attempts to steal elements of the include the 1303 burglary of King Edward I's treasury at , perpetrated by the thief Richard of Pudlicott, who accessed the crypt and removed gold vessels, jewels, and other valuables estimated at tens of thousands of pounds in medieval currency before his capture and execution; much of the stolen treasure was subsequently recovered through pawn shop traces and confessions. Another infamous incident occurred on 20 May 1671, when Colonel and accomplices disguised themselves to access the , smashing the and orb in an escape attempt but were apprehended shortly after without completing the theft, leading to Blood's pardon by King Charles II despite the breach. The 1907 disappearance of the —stars and badges of the —from a safe in represents a distinct case involving separate regalia, never recovered despite investigations implicating figures like Sir Arthur Vicars, though no convictions followed. These events underscore vulnerabilities in pre-modern custody arrangements, contrasting with the absence of verified successful heists from the primary collection since the medieval period.

Controversies and Debates

Colonial Acquisitions and Provenance Disputes

The diamond, originating from the in , , was acquired by the British Crown following the defeat of the in the Second Anglo-Sikh War (1845–1849). Under the terms of the signed on March 29, 1849, Maharaja Duleep Singh, the young ruler of , formally surrendered the 105-carat uncut diamond to as specified in Article III, which stated that "the gem called the , which was taken from Shah Shuja-ool-moolk by Maharajah Runjeet Singh, shall be surrendered by the Maharajah of Lahore to the ." This transfer occurred after British forces annexed on March 29, 1849, with the diamond presented to the before being gifted to the Crown. Similarly, the Lahore diamond, a 41.5-carat cushion-cut stone mined in , entered the Crown Jewels through the same 1849 annexation of by the , becoming state property under British administration. It was later recut and incorporated into pieces like the Lahore Necklace, comprising 26 diamonds including a central 23-carat stone. Numerous other diamonds in the Crown Jewels, such as those in the and Sovereign's Sceptre, trace their provenance to 19th-century British expansions in , sourced from and other alluvial mines controlled via conquests and subsidiary alliances from the 1757 onward. Records from archives document these acquisitions through campaigns and treaties, establishing chains of title via ratified agreements post-victory, consistent with prevailing international norms of spoils from lawful war. Provenance disputes often frame such transfers as "" due to asymmetries in military power, yet empirical review of treaties confirms voluntary Sikh surrender under duress of defeat rather than unratified , distinguishing from outright . African gems, including those from South African colonies like the 1905 presented by the Transvaal government after Boer War conquests, follow analogous patterns of colonial extraction formalized as gifts or transfers to .

Repatriation Claims and Counterarguments

Calls for the repatriation of items within the Crown Jewels, particularly the Koh-i-Noor diamond set in the Sovereign's , originated shortly after India's independence in 1947, with the Indian government viewing its acquisition by the British in 1849 as an act of colonial plunder following the Anglo-Sikh Wars. has similarly asserted claims, including a 2015 court petition demanding its return as a symbol of shared heritage from the pre-partition region, while and have also staked historical ownership based on earlier Persian and possession. These demands intensified in 2022 following Queen Elizabeth II's death and again in 2023 amid King Charles III's coronation preparations, with Indian officials reiterating requests and calling for the return of Cullinan-derived diamonds like the Star of Africa, arguing they represent exploitative colonial extraction. The government maintains that the was legally transferred under the in 1849, signed by Maharaja Duleep Singh after the Sikh Empire's defeat, classifying it as a legitimate spoil of war rather than theft, and deems the jewels inalienable under the Crown's prerogative powers and parliamentary acts like the Crown Jewels Act 1967, which prohibit disposal without sovereign consent. Officials have rejected as "non-negotiable," citing the absence of a unified claimant—given overlapping demands from , and others—and the risk of opening claims on countless historical artifacts acquired through conquest or treaty, a practice common across empires regardless of origin. Unlike precedents such as the , which institutions like the are repatriating or loaning back to as looted palace artifacts from a 1897 not integral to ongoing state functions, the Jewels remain active used in coronations and protected as symbols of constitutional continuity, with no bilateral agreements yielding returns despite decades of diplomacy. Proponents of retention argue that 19th-century acquisitions aligned with prevailing international norms, where defeated rulers ceded treasures via to affirm new sovereignty, as evidenced by the Koh-i-Noor's voluntary presentation to post-recutting, and warn that retroactive judgments ignore reciprocal historical practices like Mughal seizures from earlier dynasties.

Modern Critiques and Defenses

Critics of the British monarchy, including the maintenance of the Crown Jewels, argue that the institution imposes a substantial financial burden on taxpayers, with the Sovereign Grant allocated £86.3 million for the 2024-25 fiscal year to fund royal activities, including the upkeep of displayed at the . Anti-monarchy organizations such as contend that the true annual cost exceeds £510 million when accounting for security, lost revenue from exemptions, and other indirect expenditures, portraying the jewels as an extravagant symbol of an obsolete system irrelevant to modern republican governance. These groups assert that republics, lacking hereditary symbols like the Crown Jewels, allocate public funds more efficiently toward democratic institutions without the perceived pomp of monarchical tradition. Defenders counter that the monarchy, exemplified by the enduring role of the Crown Jewels in state ceremonies, fosters institutional continuity and political stability by providing an apolitical , thereby mitigating risks of power vacuums or partisan strife inherent in elected presidencies. Empirical comparisons indicate that constitutional monarchies exhibit greater and economic steadiness than republics, with showing monarchies correlating with lower volatility in and higher average executive tenures, as hereditary succession avoids the destabilizing effects of electoral cycles. The United Kingdom's avoidance of revolutions or coups since the of 1688 underscores this stabilizing function, contrasting with historical upheavals in republican systems like France's multiple regime changes. In May 2023, the introduced an updated exhibition on the Crown Jewels that explicitly acknowledged the "incredibly complex story" of their and significance, incorporating historical context through displays and projections without conceding to demands for or divestment. This approach, curated by , balanced transparency with preservation of the jewels as active emblems of sovereignty, reflecting a defense of their role in maintaining national cohesion amid contemporary scrutiny.

References

Add your contribution
Related Hubs
User Avatar
No comments yet.