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Asian people
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"Asian people"[1] (sometimes "Asiatic people")[2] is an umbrella term for people who belong to any ethnic, racial, or national group with origins in Asia. It is most often used in contexts concerning the Asian diaspora, which consists of Asian people and their descendants living outside of the continent.[3] The exact definition of the term may vary by country; some classifications of "Asian" may only refer to certain Asian-origin groups, as opposed to the population of the entire continent.
Meanings by region
[edit]Anglophone Africa and the Caribbean
[edit]In parts of anglophone Africa, especially East Africa and in parts of the Caribbean, the term "Asian" is more commonly associated with people of South Asian origin, particularly Indians, Pakistanis, Bangladeshis and Sri Lankans.[4] In South Africa the term "Asian" is also usually synonymous with the Indian race group.[5] East Asians in South Africa, including Chinese were classified either as Coloureds or as honorary whites.[5]
Arab countries of the Persian Gulf
[edit]In the Arab states of the Persian Gulf, the term "Asian" generally refers to people of South Asian and Southeast Asian descent due to the large Indian, Pakistani, Bangladeshi, and Filipino expatriate populations in these countries.[6][7][8] However, there are instances where the term is used solely to refer to those of South Asian descent.[9]
Australia
[edit]The Australian Census includes four regions of Asia in its official definition. Defined by the 2006–2011 Australian Census, three broad groups have the word Asian included in their name: Central and Southern Asian, South-East Asian and North-East Asian. West Asians are classified as North African and Middle Eastern.[10]
Canada
[edit]The Canadian Census uses the term 'Asian' pan-continentally. In its presentation of the "ethnic origin" results of the 2016 census, Statistics Canada under the category "Asian origins" includes: West Central Asian and Middle Eastern (includes "Arab, not otherwise specified"), South Asian, East and Southeast Asian, and "other" Asian origins.[11]
New Zealand
[edit]New Zealand's census undertaken by Statistics New Zealand defines Asian to include people of Bangladeshi, Chinese, Indian, Korean, Filipino, Japanese, Vietnamese, Sri Lankan, Cambodian and Thai ancestries.[12] In less formal contexts, the term Asian often does not refer to South Asian people.[13] Those of West or Central Asian origin are excluded from the term.
Norway
[edit]Statistics Norway uses the term 'Asian' pan-continentally and considers people of Asian background to be people from all Asian countries.[14][15]
Sweden
[edit]Statistics Sweden uses the term 'Asian' to refer to immigrants of Asian background from all Asian countries, including Western Asia/the Middle East.[16][17] West Asians make up the largest region of Asian descent in the country, with Iraq once being the largest group of Asian immigrants.[18]
United Kingdom
[edit]In the United Kingdom, the term "Asian" is more commonly associated with people of South Asian origin, particularly Indians, Pakistanis, Bangladeshis and Sri Lankans.[4][19] Most respondents to the UK 2001 Census of non-Chinese East Asian and Southeast Asian descent chose to write-in their ethnicity in the "Other Ethnic Group" category rather than the "Other Asian" category, reflecting the association of the word Asian in the UK with South Asian.[20] Despite there being a strong presence of East Asians in the United Kingdom there are considerably more South Asians, for example the 2001 Census recorded 1.05 million people of Indian origin and 247,000 of Chinese origin in the UK.[21] Common origins in the "Other Asian" category include Filipinos, Afghans and Nepalese.[22] Peter J. Aspinall of the Centre for Health Services Studies, University of Kent, recommends privileging the term "South Asian" over the term "Asian", since the term "Asian" is a "contested term".[19]
United States
[edit]In 1968, an Asian activist conference decided on favoring the name "Asian American" over the competing terms—"yellow", "Mongoloid", "Asiatic", and "Oriental"—since the Filipinos at the meeting thought they were "brown" rather than "yellow" and the conference thought the term "Oriental" was Eurocentric since they originate from lands "east" only from Europe's standpoint and the term "Oriental" suggested to them "passivity".[23]
Earlier Census forms from 1980 and prior listed particular Asian ancestries as separate groups along with White and Black or Negro.[24] Previously, Asian Americans were classified as "other".[25] But the 1980 Census marked the first general analyses of Asians as a group, combining several individual ancestry groups into "Asian or Pacific Islander." By the 1990 census, Asian or Pacific Islander (API) was included as an explicit category, although respondents had to select one particular ancestry.[26][27][28]
The 2000 and 2010 U.S. Census Bureau definition of the Asian race is: "people having origins in any of the original peoples of the Far East, Southeast Asia, or the Indian subcontinent (for example, Bangladesh, Cambodia, China, India, Indonesia, Japan, Korea, Malaysia, Pakistan, the Philippine Islands, Thailand, and Vietnam)".[29]
Sandra S. Lee et al. (2001) said, in regards to the categories of the 2000 U.S. census, that it is difficult to determine why Asian Americans are a "race" while Latino and Hispanic are an "ethnic group." Lee said, referring to the Hispanic or Latino category, that the category of Asian Americans, quite similarly, comprises different populations of diverse origins. Lee said that people of South Asian origin were categorically identified as "Hindu," regardless of their religion, in the early 20th century. Lee said that the policy changed to classify people from the Indian subcontinent as "white." Lee said that, more recently, South Asian Americans were added to the long list of groups that comprise the category of Asian American. Referring to their classification as "Asian," Lee said that, in the United States, the classification of people from the Indian subcontinent depends on their historical location.[30]
In 1930 and 1940, Indian Americans were identified as a separate race, Hindu, and in 1950 and 1960 they were racially classified as Other Race, and then in 1970 they were classified as White. Since 1980, Indians and all other South Asians have been classified as part of the Asian ethnic group.[31] Sociologist Madhulika Khandelwal described how "....as a result of activism, South Asians came to be included as 'Asians' in the census only in the 80's. Prior to that many South Asians had been checking 'Caucasian' or 'Other'."[32]
Respondents can also report their specific ancestry, e.g.: Okinawan, etc. Someone reporting these ancestries but no race would be classified as "Asian". Unlike Southeast Asians, Afghan Americans, Arab Americans, Armenian Americans, Assyrian Americans, Azerbaijani Americans, Georgian Americans, Israeli Americans, Kurdish Americans, Turkish Americans, Iranian Americans, and Central Asian Americans have not lobbied to be included as Asians by the U.S. Census Board.[33]
In normal American usage Asian does not refer to the people from the Pacific Islands who are usually called Pacific Islanders.[34] The term "Asians and Pacific Islanders" or "Asia/Pacific" was used on the 1990 U.S. census.[35]
However, in the 2000 U.S. census, the Asian or Pacific Islander category was separated into two categories, "Asian" and "Native Hawaiian or Other Pacific Islander".[36]
See also
[edit]References
[edit]- ^ "Asian M-w.com Archived December 26, 2007, at the Wayback Machine." Merriam-Webster's Online Dictionary.
- ^ United States National Library of Medicine. Medical Subject Headings. 2004. November 17, 2006.Nlm.nih.gov Archived March 4, 2016, at the Wayback Machine: Asian Continental Ancestry Group is also used for categorical purposes.
- ^ "Definition of ASIAN". www.merriam-webster.com. December 27, 2023. Retrieved December 30, 2023.
- ^ a b British Sociological Association. Equality and Diversity. Language and the BSA:Ethnicity & Race. 2005. October 26. Britsoc.co.uk Archived November 1, 2006, at the Wayback Machine
- ^ a b "Archived copy" (PDF). Archived from the original (PDF) on July 16, 2021. Retrieved March 5, 2021.
{{cite web}}: CS1 maint: archived copy as title (link) - ^ "The source discusses car accidents amongst Asians, Emiratis and other Arabs in the UAE". February 15, 2015. Archived from the original on January 10, 2021. Retrieved January 15, 2016.
- ^ ""Kuwait Asians" is a community website for the Indian, Sri Lankan, Pakistani, Bangladeshi and Filipino expatriate population in Kuwait". Archived from the original on October 5, 2016. Retrieved January 15, 2016.
- ^ "The source discusses the Asian Town complex in Qatar that was created for the Asian expatriate community from India, Pakistan, Sri Lanka, Nepal, Bangladesh and the Philippines". Archived from the original on January 24, 2016. Retrieved January 15, 2016.
- ^ Ltd, Time Out Guides (August 5, 2011). Time Out Dubai is a book written by local experts on travel in the UAE and the authors use the words "Asian" and "Filipino" separately. Ebury. ISBN 9781407011783. Archived from the original on January 10, 2021. Retrieved September 27, 2016.
- ^ Australian Bureau of Statistics. Australian Standard Classification of Cultural and Ethnic Groups Second Edition. 2005. August 20, 2006. Ausstats.abs.gov.au Archived January 10, 2021, at the Wayback Machine
- ^ "Data Tables, 2016 Census". Statistics Canada. February 14, 2018. Archived from the original on October 26, 2017. Retrieved March 17, 2019.
- ^ Statistics New Zealand. Asian people. 2006. December 4, 2006 Archived November 30, 2006, at the Wayback Machine
- ^ For example, "Asian and Indian people" are referred to in the New Zealand Heart Foundation's BMI calculator Archived May 31, 2009, at the Wayback Machine.
- ^ (in Norwegian) Immigration and emigration Archived January 10, 2021, at the Wayback Machine
- ^ (in Norwegian) SSB: Unge innvandrere i arbeid og utdanning – Er innvandrerungdom en marginalisert gruppe? Archived January 10, 2021, at the Wayback Machine
- ^ (in Swedish) Scb.se
- ^ (in Swedish) Scb.se
- ^ "Invandring och utvandring för grupper av länder" (PDF). Statistics Sweden. pp. 39–40. Archived from the original (PDF) on June 12, 2011. Retrieved July 14, 2021.
- ^ a b Aspinall, Peter J. Oxford Journals. Journal of Public Health. 2003. October 26, 2006. Jpubhealth.oxfordjournals.org Archived January 10, 2021, at the Wayback Machine
- ^ Gardener, David; Connolly, Helen (October 2005). "Who are the 'Other' ethnic groups?" (PDF). Office for National Statistics. Archived (PDF) from the original on May 30, 2009. Retrieved June 6, 2009.
- ^ "Population size: 7.9% from a minority ethnic group". Office for National Statistics. February 13, 2003. Archived from the original on May 27, 2009. Retrieved June 6, 2009.
- ^ "2011 Census analysis: Ethnicity and religion of the non-UK born population in England and Wales: 2011". Office for National Statistics. June 18, 2015.
- ^ Yen Le Espiritu. (1992). Asian American Panethnicity: Bridging Institutions and Identities Archived January 10, 2021, at the Wayback Machine. Temple University Press, Philadelphia. ISBN 978-1-4399-0556-2
- ^ 1980 Census: Instructions to Respondents, republished by Integrated Public Use Microdata Series, Minnesota Population Center, University of Minnesota at www.ipums.org Accessed November 19, 2006.
- ^ Lee, Gordon. Hyphen Magazine. "The Forgotten Revolution." 2003. January 28, 2007.Hyphenmagazine.com Archived October 2, 2007, at the Wayback Machine
- ^ 1990 Census: Instructions to Respondents Archived April 6, 2012, at the Wayback Machine, republished by Integrated Public Use Microdata Series, Minnesota Population Center, University of Minnesota at www.ipums.org Accessed November 19, 2006.
- ^ Reeves, Terrance Claudett, Bennett. United States Census Bureau. Asian and Pacific Islander Population: March 2002. 2003. September 30, 2006.
- ^ "U.S. Bureau of Statistics" (PDF). Archived (PDF) from the original on January 10, 2021. Retrieved December 11, 2017.
- ^ Barnes, Jessica S. and Bennett, Claudett E. The Asian Population:2000. 2002. September 1, 2006. Census.gov Archived November 16, 2020, at the Wayback Machine
- ^ Lee, S.S., Mountain, J. & Koenig, B.A. (2001). The Meanings of Race in the New Genomics: Implications for Health Disparities Research. Yale Journal of Health Policy, Law, and Ethics 1, (1). Pages 43, 44, & 45. Wayback Machine link.
- ^ Campbell Gibson and Kay Jung. Historical Census Statistics On Population Totals By Race, 1790 to 1990, and By Hispanic Origin, 1970 to 1990, For Large Cities And Other Urban Places In The United States, Working Paper No. 76 (2005). See footnote 6 in paper
- ^ Chandy, Sunu P. What is a Valid South Asian Struggle? Archived December 5, 2006, at the Wayback Machine Report on the Annual SASA Conference. Retrieved August 8, 2008.
- ^ Not Quite White: Race Classification and the Arab American Experience Archived September 27, 2006, at the Wayback Machine, Arab American Institute, 1997, September 29, 2006.
- ^ American Heritage Book of English Usage. Asian. 1996. September 29, 2006. Bartleby.com Archived February 16, 2006, at the Wayback Machine
- ^ Census '90. Asian and Pacific Islanders in the United States. 1990. September 1, 2006. Census.gov
- ^ "Revisions to the Standards for the Classification of Federal Data on Race and Ethnicity". White House. 1997. Archived from the original on February 8, 2004. Retrieved August 27, 2008.
The Native Hawaiians presented compelling arguments that the standards must facilitate the production of data to describe their social and economic situation and to monitor discrimination against Native Hawaiians in housing, education, employment, and other areas. Under the current standards for data on race and ethnicity, Native Hawaiians comprise about three percent of the Asian and Pacific Islander population. By creating separate categories, the data on the Native Hawaiians and other Pacific Islander groups will no longer be overwhelmed by the aggregate data of the much larger Asian groups. Native Hawaiians will comprise about 60 percent of the new category. The Asian, Native Hawaiian, and Pacific Islander population groups are well defined; moreover, there has been experience with reporting in separate categories for the Native Hawaiian and Pacific Islander population groups. The 1990 census included "Hawaiian," "Samoan," and "Guamanian" as response categories to the race question. In addition, two of the major tests conducted as part of the current review (the NCS and the RAETT) used "Hawaiian" and/or "Native Hawaiian," "Samoan," "Guamanian," and "Guamanian or Chamorro" as response options to the race question. These factors facilitate breaking apart the current category.
External links
[edit]
Media related to People of Asia at Wikimedia Commons
Asian people
View on GrokipediaDefinition and Scope
Geographical Origins
The ancestors of modern Asian populations descend from anatomically modern humans (Homo sapiens) who migrated out of Africa beginning around 70,000 years ago, with initial dispersals reaching South and Southeast Asia via coastal routes along the Indian Ocean. Archaeological evidence from sites like Tam Hay Marklot cave in Laos yields H. sapiens fossils dated 68,000–86,000 years ago, marking among the earliest confirmed presence of modern humans in mainland Southeast Asia and challenging models of solely later northern Eurasian expansions.[9] Genetic analyses corroborate multiple migration waves into Asia, including a primary southern trajectory that populated East and Southeast Asia by differentiating from African source populations through isolation and local adaptation.[10][11][12] In South Asia, the genetic foundations of contemporary populations stem from a cline of ancient ancestries, blending indigenous hunter-gatherer groups akin to Andaman Islanders with later influxes from Iranian-related farmers around 9,000–4,000 years ago and Bronze Age steppe herders from the north after 2,000 BCE, as revealed by sequencing of 523 ancient individuals across the region.[13] Southeast Asian groups trace origins to these early southern migrants, with subsequent admixture from East Asian-like expansions and Austronesian seafaring dispersals post-4,000 BCE, evidenced by shared maternal lineages connecting southern East Asians to regional foragers.[14] East Asian lineages, including those in China and Japan, derive primarily from ancient East Eurasian hunter-gatherers who arrived via the southern route before 40,000 years ago, followed by Neolithic expansions of rice-farming populations from the Yangtze and Yellow River basins around 10,000–8,000 years ago, driving genetic homogenization across the area by 9,000 years ago.[15][12] Central and West Asian populations exhibit layered origins, with H. sapiens evidence in Tajikistan's Zeravshan Valley spanning 150,000–20,000 years ago, incorporating both early modern human arrivals and potential archaic admixture before dominant West Eurasian influences from the Caucasus and steppe regions integrated via Bronze Age migrations around 3,000 BCE.[16][13] These patterns reflect Asia's role as a mosaic of serial migrations, bottlenecks, and regional differentiations, rather than a singular point of origin, with Y-chromosome and mitochondrial DNA markers indicating northward gene flow from southern bases into northern latitudes by 30,000–20,000 years ago.[17]Ethnic and Anthropological Definition
Asian peoples encompass the indigenous populations historically native to the Asian continent, ethnically defined by shared descent, endogamous marriage patterns, linguistic affiliations, and cultural traditions that have evolved over millennia through isolation, migration, and adaptation. These groups number in the thousands, with no singular ethnic archetype; instead, they cluster into subregional categories such as East Asians (predominantly Sino-Tibetan and Japonic speakers), South Asians (Indo-European and Dravidian speakers), Southeast Asians (Austroasiatic and Austronesian speakers), Central Asians (Turkic and Indo-Iranian speakers), and West Asians (Semitic and Indo-Iranian speakers), reflecting ancient population expansions and interactions.[18] Genetic evidence indicates that ethnic boundaries in regions like Central Asia often align more with cultural and societal norms than strict ancestry, as intergroup gene flow has blurred genetic discontinuities despite self-identified distinctions.[19][20] Anthropologically, Asian populations exhibit clinal variation in physical traits and genetics, stemming from multiple Out-of-Africa migrations around 60,000–50,000 years ago, followed by regional radiations, archaic admixtures (e.g., Denisovan introgression up to 5% in some Southeast Asian groups), and local selective pressures.[13] Principal component analysis of autosomal DNA consistently resolves major clusters: East Asians form a tight group characterized by high frequencies of alleles like EDAR 370A (linked to hair thickness and dental morphology), distinct from the broader South Asian cline influenced by ancient Iranian farmer and steppe pastoralist ancestries (contributing 10–20% in northern groups), while Central and West Asians show intermediate positions with partial overlap toward European-like components due to Indo-European expansions around 2000 BCE.[21][22] These patterns underscore adaptations such as depigmentation in northern populations for ultraviolet-mediated vitamin D production and compact body builds in cold-steppe environments, but reject outdated typological "races" like Mongoloid, as variation within Asia exceeds that between some continental groups.[23] In physical anthropology, traits like epicanthic eye folds (prevalent in 80–90% of East Asians) and shovel-shaped incisors correlate with genetic clusters but occur as gradients, with frequencies declining westward and southward due to admixture; similarly, South Asian groups display greater diversity in cranial indices and stature, averaging 160–170 cm for males, shaped by nutritional and climatic factors.[24] Modern DNA-based studies since the 1990s have shifted focus from morphology to genomic markers, revealing that while continental-scale clusters exist (e.g., East Asians separated from others by Fst distances of 0.10–0.15), substructure within regions—such as between Han Chinese subgroups—highlights the mosaic nature of Asian ancestry, with no pan-Asian genetic unity.[25] This empirical framework prioritizes measurable divergence over socially imposed categories, accounting for historical events like the Bronze Age steppe migrations that introduced R1a haplogroups across Central and South Asia around 3000–1500 BCE.[13]Etymological and Terminological Variations
The word Asia originates from the Ancient Greek Ἀσία (Asía), first documented by Herodotus around 440 BCE in reference to Anatolia (modern western Turkey) or the lands of the Persian Empire east of Greece.[26] This Greek term likely derives from the Akkadian asu, meaning "to rise" or "sunrise," signifying the eastern direction from Mesopotamia, thus evoking the "land of the rising sun."[27] By the Roman era, the name had broadened to denote larger eastern territories, but it initially excluded much of what is now considered East, South, and Southeast Asia, reflecting a Eurocentric perspective centered on proximity to the Mediterranean world.[28] The adjective "Asian," denoting peoples or attributes associated with Asia, entered English around 1300 CE via Latin Asiaticus and Old French, initially applied narrowly to Asia Minor before expanding with European exploration and cartography in the 16th–19th centuries. Archaic synonyms like "Asiatic" or "Oriental" (from Latin oriens, "rising [sun]") persisted into the 20th century but fell into disuse due to connotations of exoticism or inferiority, particularly after mid-20th-century critiques of colonial-era racial classifications. In anthropological contexts, terms like "Mongoloid" (coined by Johann Blumenbach in 1795 to describe East Asian physical traits) were employed until discarded post-World War II for lacking empirical rigor and promoting pseudoscientific hierarchies.[29] Terminological usage of "Asian people" varies significantly by region, shaped by immigration histories and demographic realities rather than uniform geographical fidelity. In the United States, "Asian American" emerged as a pan-ethnic identifier in 1968, coined by activists Yuji Ichioka and Emma Gee during university strikes to consolidate East Asians (e.g., Chinese, Japanese, Korean), South Asians (e.g., Indian), and Southeast Asians (e.g., Filipino, Vietnamese) against shared exclusionary policies like the Chinese Exclusion Act of 1882; West Asians (e.g., Arabs, Turks) are typically excluded, aligning with U.S. Census categories emphasizing non-European descent.[30] This construct prioritizes political solidarity over strict continental boundaries, as evidenced by the 2020 U.S. Census grouping over 24 million individuals under "Asian" while separately categorizing Middle Eastern/North African origins.[31] In contrast, British English usage of "Asian" predominantly signifies South Asian origins (Indian, Pakistani, Bangladeshi, Sri Lankan), reflecting post-1947 Partition migration waves totaling over 1.5 million by 2001, with East Asians specified distinctly (e.g., "Chinese British"); this divergence stems from imperial ties to the Indian subcontinent, rendering broader "Asian" applications contextually ambiguous or imprecise.[32] Canadian terminology mirrors the U.S. model but incorporates "South Asian" qualifiers, as per Statistics Canada data from 2021 enumerating 2.6 million South Asians separately from 2.3 million East Asians, underscoring adaptive categorizations driven by multicultural policy rather than etymological purity.[32] Such variations highlight how terminological imprecision can obscure genetic and cultural distinctions, with empirical studies showing greater intra-Asian diversity (e.g., 6% global human genetic variance across Asian subgroups) than inter-continental averages.[29]Ethnic Diversity and Subgroups
East Asian Groups
The principal ethnic groups of East Asia are the Han Chinese, Japanese, Koreans, and Mongols, who collectively number over 1.5 billion individuals and dominate the populations of the region's core nation-states. These groups share certain genetic and cultural affinities traceable to ancient Northeast Asian migrations, though they exhibit distinct linguistic, historical, and societal developments shaped by geography and isolation. Han Chinese constitute the largest single ethnic group globally, comprising approximately 91.1% of China's population of 1.413 billion as of 2023 estimates, equating to roughly 1.29 billion people primarily concentrated in mainland China. Japanese form a highly homogeneous society, accounting for 97.5% of Japan's estimated 123 million residents in 2022, or about 120 million ethnic Japanese, with minimal admixture due to historical insularity. [33] Koreans, nearly monolithic across the peninsula, make up over 99% of South Korea's 51.6 million population and a similar proportion of North Korea's approximately 26 million, totaling around 77 million ethnic Koreans. [34] Mongols, centered in Mongolia and northern China, number about 10 million worldwide, including 3.4 million in Mongolia (where they form 95% of the populace) and roughly 6 million in China's Inner Mongolia Autonomous Region. [35] Han Chinese trace their ethnogenesis to the Yellow River basin civilizations around 2000 BCE, evolving through dynastic assimilations that incorporated northern nomadic elements while maintaining a Sino-Tibetan linguistic core spoken by over 90% of the group today. Genetic studies indicate high homogeneity among Han subgroups, with Y-chromosome haplogroups O-M175 predominant at frequencies exceeding 50%, reflecting limited external gene flow compared to neighboring regions. [36] Japanese ethnicity coalesced from Jōmon hunter-gatherers (circa 14,000 BCE) and Yayoi migrants from the continent around 300 BCE, resulting in a population with dual East Asian and ancient Paleolithic ancestries; modern Japanese exhibit mtDNA haplogroup D at 20-30%, underscoring this hybrid origin. [36] Koreans descend from Neolithic populations in the Liao River region, with linguistic ties to Altaic isolates and genetic markers like haplogroup O2b covering 40-50% of paternal lineages, evidencing continuity despite invasions from Chinese and Mongol empires. [36] Mongols emerged from steppe confederations unified under Genghis Khan in 1206 CE, retaining Turkic-Mongolic language branches and nomadic pastoralist traditions; their genome shows elevated frequencies of haplogroup C2 (up to 50% in Khalkha subgroup), linked to Bronze Age expansions across Eurasia. [36] Smaller indigenous groups persist within these dominant populations, such as the Ainu of northern Japan (estimated at under 25,000, with distinct Australoid-like traits and endangered language) and Ryukyuans of Okinawa (1.3 million, culturally akin to Austronesian influences but genetically proximate to mainland Japanese). Manchu in northeast China, once rulers of the Qing Dynasty (1644-1912), number about 10 million but have largely assimilated linguistically into Han norms. These minorities highlight East Asia's relative ethnic uniformity compared to South or Southeast Asia, with intergroup mixing rare due to endogamous practices and state policies favoring assimilation, as evidenced by China's 2020 census reporting 91.11% Han amid efforts to integrate 55 recognized minorities. [37] Demographic pressures, including Japan's fertility rate of 1.3 births per woman (2023) and China's aging population post-one-child policy (ended 2016), pose challenges to sustaining these groups' cohesion amid urbanization rates exceeding 60% regionally. [38]South Asian Groups
The ethnic composition of South Asia is dominated by Indo-Aryan and Dravidian linguistic groups, reflecting millennia of migrations, linguistic evolution, and cultural intermixing, with Indo-Aryan peoples forming the numerical majority across the region. Indo-Aryan groups, speakers of languages derived from ancient Sanskrit, predominate in northern, eastern, and western South Asia, encompassing subgroups such as Bengalis, Punjabis, Hindustani-speakers (including Hindi and Urdu variants), Marathis, Gujaratis, and others. These groups share historical ties to Vedic culture and subsequent developments under empires like the Maurya and Mughal, though genetic studies indicate a blend of ancient South Asian hunter-gatherer, Iranian farmer-related, and later steppe pastoralist ancestries, with the latter more pronounced in northern populations.[13] Bengalis, the largest single ethnic subgroup in South Asia, number roughly 250 million, primarily concentrated in Bangladesh where they constitute 98% of the 171 million population recorded in 2023, and in India's West Bengal state, home to about 100 million residents as of recent projections. Their language, an Eastern Indo-Aryan tongue, evolved from Prakrit forms around the 10th century CE, and the group is characterized by shared literary traditions like the Bengali Renaissance and agricultural adaptations to the Ganges Delta's flood-prone ecology. Punjabis, another major Indo-Aryan subgroup totaling approximately 150 million, are centered in Pakistan's Punjab province (population over 127 million, predominantly Punjabi-speaking) and India's Punjab state, with historical roots in the Indus Valley and influences from Sikhism and Sufism shaping their social structures.[39][40][41] Dravidian groups, concentrated in southern India and parts of Sri Lanka, include Tamils, Telugus, Kannadigas, and Malayalis, with over 200 million speakers collectively; Tamils alone number about 77 million, mainly in Tamil Nadu (72 million population) and northern Sri Lanka. Unlike Indo-Aryan languages, Dravidian tongues feature agglutinative grammar and retroflex consonants, with origins potentially linked to pre-Indo-Aryan substrates in the subcontinent, as evidenced by linguistic reconstructions and ancient inscriptions from the 3rd century BCE Ashokan edicts. These groups maintain distinct cultural practices, such as temple architecture in the Chola style and matrilineal elements among some Kerala communities, amid genetic profiles showing higher proportions of ancient South Asian ancestry compared to northern counterparts. Smaller but significant groups include Tibeto-Burman peoples in Nepal (e.g., Newars and Gurungs, about 20% of Nepal's 30 million population) and Austroasiatic speakers like Munda tribes in eastern India, highlighting the region's layered demographic history.[13]Southeast Asian Groups
Southeast Asian ethnic groups exhibit significant linguistic and genetic heterogeneity, reflecting prehistoric expansions of hunter-gatherers, Neolithic farmers, and later migrations. Genetic analyses indicate that contemporary populations derive substantial ancestry from Hoabinhian-related foragers indigenous to the region, admixed with components from ancient northern East Asian farmers and southern East Asian hunter-gatherers linked to Taiwanese aboriginals, with additional South Asian-related gene flow evident in mainland groups dating to around 2,000-4,000 years ago.[42] [43] This admixture pattern underscores the region's role as a demographic crossroads, where Austronesian speakers expanded maritime networks from Taiwan circa 5,000 years ago, while Tai-Kadai and Austroasiatic groups underwent inland dispersals influenced by rice agriculture and monsoon climates.[44] Austronesian peoples, dominant in insular Southeast Asia, encompass diverse subgroups across Indonesia, the Philippines, Malaysia, and Brunei, totaling hundreds of millions. The Javanese, the most populous Austronesian subgroup, comprise about 40% of Indonesia's population, estimated at roughly 110 million individuals based on national census proportions applied to the 2023 population of 278 million.[45] Sundanese, another major Austronesian group concentrated in western Java, account for approximately 15% of Indonesia's populace, or around 42 million.[45] In the Philippines, over 110 million people belong to various Austronesian ethnicities, including Tagalog and Cebuano speakers, who trace linguistic roots to proto-Austronesian migrations that facilitated island-hopping and seafaring adaptations. Malay populations, spanning Indonesia, Malaysia, and southern Thailand, number in the tens of millions and share cultural traits like wet-rice cultivation and animist-influenced traditions later overlaid with Islam. On the mainland, Austroasiatic groups such as the Vietnamese (Kinh) predominate, forming 85.3% of Vietnam's 104.8 million residents as of 2023, equating to approximately 89 million people whose Austroasiatic language and genetics reflect ancient Yangtze River farming dispersals around 4,000 years ago. Khmer Cambodians, numbering about 16 million or 97% of Cambodia's population, exhibit similar Austroasiatic heritage tied to early Mon-Khmer expansions, with genetic continuity from Bronze Age populations in the Mekong Delta. Smaller Austroasiatic communities, like the Mon in Myanmar and Thailand, preserve distinct dialects and subsistence practices amid assimilation pressures. Tai-Kadai peoples, including the Thai and Lao, expanded southward from southern China between the 8th and 13th centuries CE, displacing or assimilating prior inhabitants through superior wet-rice technologies and centralized polities. Ethnic Thai constitute the majority in Thailand, with around 60 million individuals comprising subgroups like Central Thai and Isan (northeastern Thai with Lao affinities), based on the country's 71.7 million total population in 2023 where Tai speakers form over 80%.[46] Lao people, closely related, total about 7 million in Laos proper, with broader Tai groups like Shan in Myanmar adding to a regional count exceeding 90 million.[44] These migrations introduced tonal languages and Theravada Buddhism, shaping societal hierarchies evident in historical kingdoms like Ayutthaya and Lan Xang. Indigenous minorities, including Negrito foragers such as the Orang Asli in Malaysia and Aeta in the Philippines, represent relict populations with deep regional ancestry predating major expansions, often numbering in the low hundreds of thousands and facing marginalization from land loss and demographic swamping. Sino-Tibetan hill tribes like the Karen (over 7 million across Myanmar and Thailand) and Hmong (about 4 million regionally) maintain highland swidden agriculture and clan-based social structures, with genetics showing affinities to ancient Tibeto-Burman dispersals.[47] This diversity persists despite 20th-century nation-state formations that privileged dominant ethnicities in censuses and policies, often undercounting minorities due to assimilation incentives.Central and West Asian Groups
Central Asia encompasses the ethnic groups of Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan, and Uzbekistan, where Turkic peoples dominate alongside Iranian Tajiks. The Turkic groups—Kazakhs, Kyrgyz, Uzbeks, and Turkmen—originate from eastern steppe migrations beginning in the 6th century CE, which displaced or assimilated earlier Indo-Iranian populations through conquest and intermixing, as evidenced by genetic studies showing eastern Turkic admixture in modern Central Asians.[48] Uzbeks form the largest group, comprising over 80% of Uzbekistan's population of approximately 36 million as of 2023, with their language spoken by an estimated 35-40 million across the region.[49] Kazakhs, numbering around 19 million primarily in Kazakhstan, maintain nomadic pastoral traditions adapted to semi-arid steppes. Kyrgyz, about 6.5 million strong and concentrated in Kyrgyzstan, retain equestrian horse cultures tied to mountain terrains. Turkmen, roughly 7 million in Turkmenistan and adjacent areas, speak a Turkic language and historically practiced transhumant herding. Tajiks, an Iranian ethnic group speaking a Persian dialect, constitute over 80% of Tajikistan's 10 million people and trace descent from ancient Sogdians and Bactrians, preserving pre-Turkic Indo-Iranian linguistic and cultural elements despite Turkic overlays.[50] Genetic analyses confirm Tajiks' continuity with Iron Age Indo-Iranian speakers, with minimal Turkic genetic input compared to neighboring groups.[50] Smaller minorities include Russians (descendants of Soviet-era settlers, now under 4% regionally) and Uyghurs in border areas, reflecting layered migrations. West Asia, including the Arabian Peninsula, Anatolia, the Levant, Mesopotamia, and the Iranian Plateau, features Semitic Arabs as the predominant group, alongside Iranian Persians and Kurds, and Turkic Turks and Azerbaijanis. Arabs, speakers of Semitic languages from the Afro-Asiatic family, number over 400 million across 22 countries, originating from Bedouin tribes that expanded via Islamic conquests from the 7th century CE, unifying diverse pre-Islamic Semitic substrata under Arabic. Persians, comprising about 51% of Iran's 89 million population, descend from ancient Indo-Iranian migrants arriving around 1000 BCE, developing Zoroastrian and later Islamic civilizations centered on Farsi, an Iranian language.[51] [52] Kurds, an Iranian people speaking Northwestern Iranian dialects, total around 30-40 million across Turkey, Iraq, Iran, and Syria, maintaining tribal confederacies and resisting assimilation due to geographic isolation in mountainous zones. Turkic groups like Turks (over 80 million in Turkey) and Azerbaijanis (24% of Iran's population, or about 20 million) stem from Oghuz migrations in the 11th century CE, blending with Anatolian and Caucasian locals to form Sunni-majority societies. Other minorities include Armenians (Indo-European speakers with ancient Christian roots) and Assyrians (Semitic Neo-Aramaic speakers preserving Mesopotamian heritage), each under 1-2% regionally but culturally distinct.[53] This mosaic results from millennia of invasions, with genetic profiles reflecting Semitic, Iranian, and Turkic admixtures shaped by trade routes and empires rather than uniform origins.[54]Demographics and Population Dynamics
Global Population Statistics
Asia constitutes the most populous continent, with an estimated 4.84 billion inhabitants as of October 2025, accounting for approximately 60% of the global population of 8.1 billion.[1] This figure encompasses residents of all 48 countries and territories in Asia, based on elaborations of United Nations demographic data that integrate census results, vital registration systems, and sample surveys.[1] The continent's population growth rate has slowed to about 0.56% annually, reflecting declining fertility rates below replacement levels in many countries, though absolute numbers continue to rise due to population momentum.[55] Projections indicate Asia's population will peak around mid-century before stabilizing or declining in some subregions.[56]| Subregion | Population (2024 estimate, millions) | Share of Asia's population |
|---|---|---|
| Eastern Asia | 1,656 | 34% |
| Southern Asia | 2,000+ (dominated by India at 1.43 billion) | 41% |
| Southeastern Asia | 700 | 14% |
| Western Asia | 300 | 6% |
| Central Asia | 80 | 2% |
| Northern Asia | 100 (primarily Russia east of Urals) | 2% |
Internal Migration and Urbanization
Internal migration within Asia, primarily from rural to urban areas, encompasses approximately 282 million people, representing one-third of the global total of internal migrants. This movement is largely propelled by economic imperatives, such as the collapse of agrarian productivity and the allure of wage labor in expanding industrial and service sectors, rather than conflict or environmental displacement in most cases. Predominant flows occur in high-population nations like China, India, and Indonesia, where rural surplus labor seeks integration into urban economies, often under temporary or circular arrangements that maintain ties to origin villages.[61][62] In China, rural-to-urban migration has been the dominant engine of urbanization since the 1978 economic reforms, converting an estimated 500–550 million rural residents into urban inhabitants by 2017. The migrant stock peaked at 291 million in 2017, comprising over 20% of the national population and fueling manufacturing hubs in coastal provinces like Guangdong. This process persists amid the hukou system's restrictions, which deny full urban residency rights to many, resulting in persistent rural-urban divides in welfare access despite policy relaxations since 2014. By 2021, such migration accounted for the bulk of China's urban population expansion, with over 145 million recorded as early as 2009.[63][64][65][66] India exhibits comparable dynamics, with internal migration sustaining urban growth amid agricultural stagnation; the urban population hit 709 million in 2023, reflecting a 2.38% annual increase driven by rural inflows to metros like Mumbai and Bengaluru. Southeast Asian countries, including Vietnam and Indonesia, mirror this, with subregional migrants numbering 23.6 million, a third remaining intraregionally to support urbanization rates averaging 54% in 2024. These patterns underscore causal links between rural underemployment—exacerbated by land fragmentation and mechanization—and urban labor demands, though they generate challenges like informal settlements and overburdened services.[67][68][69] Asia's urbanization has accelerated accordingly, with East Asia and the Pacific reaching over 50% urban share by the early 2020s; China's urban residents alone numbered 923 million recently, exemplifying megacity proliferation in places like Shanghai. Regional growth rates vary, from near-100% in Singapore to under 30% in Cambodia, but overall trends project continued rural exodus, potentially adding hundreds of millions to urban agglomerations by mid-century, contingent on infrastructure scaling and policy reforms to mitigate disparities.[70][71][69]Genetic and Health Metrics
Asian populations exhibit substantial genetic diversity, reflecting their vast geographic span and historical migrations from ancient Out-of-Africa dispersals, with distinct ancestries across subgroups: East Asians primarily trace to northern East Asian Neolithic farmers with minimal West Eurasian admixture, while South Asians show a cline of Ancestral North Indian (ANI) and Ancestral South Indian (ASI) components, decreasing from northwest to southeast.[72] Southeast Asians often carry Denisovan archaic admixture at levels up to 5%, higher than in other non-African groups, influencing adaptations like high-altitude tolerance in Tibetans via EPAS1 variants.[73] Central Asians display hybrid Eastern and Western Eurasian ancestries, as seen in Hui populations with balanced contributions from both.[74] Genome-wide studies of over 9,000 individuals reveal clinically significant variants enriched in recessive disease genes, such as those for severe childhood conditions, with East Asians showing higher carrier frequencies for certain monogenic disorders compared to Europeans.[75] Common genetic disorders vary by subgroup: hemoglobinopathies like alpha- and beta-thalassemia and hemoglobin E are prevalent in Southeast Asians, with carrier rates exceeding 20% in some refugee populations, alongside glucose-6-phosphate dehydrogenase (G6PD) deficiency affecting hemizygous males at 5-10%.[76] In Han Chinese, carrier burdens for over 300 autosomal recessive and X-linked diseases highlight pathogenic alleles distinct from European profiles, including higher frequencies in genes like those for spinal muscular atrophy.[77] Pharmacogenomic variants differ, with Asians showing reduced efficacy or increased toxicity for drugs like carbamazepine due to HLA-B*15:02 alleles prevalent in Han Chinese and Thai populations at 5-10%.[78] Movement disorders such as Wilson's disease manifest frequently, often with parkinsonism or dystonia at onset in 62.5% of Asian cases.[79] Health metrics demonstrate subgroup disparities: East Asian countries like Japan report life expectancies of 85.2 years as of 2021, driven by low ischemic heart disease and breast/prostate cancer mortality rates below global averages.[80][81] Asian Americans exhibit the highest U.S. life expectancy at around 86 years for females, surpassing other groups by over two decades in some comparisons, attributed partly to selective migration and dietary factors.[82] South and Southeast Asians face elevated type 2 diabetes prevalence, up to 20% in urban Indians versus 10% globally, linked to thrifty gene hypotheses and rapid urbanization, though overall Asia-Pacific healthy life expectancy trails East Asia due to infectious disease burdens in lower-income areas.[83] Cancer profiles show lower colorectal incidence in East Asians but higher nasopharyngeal rates tied to EBV and HLA variants.[75]| Subgroup | Key Genetic Feature | Common Health Metric |
|---|---|---|
| East Asian | High homogeneity; EPAS1 for hypoxia | LE ~84-85 years; low CVD mortality[80] |
| South Asian | ANI-ASI admixture cline | High diabetes prevalence (~20%)[83] |
| Southeast Asian | Denisovan admixture; thalassemia carriers | G6PD deficiency (5-10%); variable LE[76] |
Historical Context
Prehistoric Migrations and Origins
Modern humans (Homo sapiens) originated in Africa and began dispersing out of the continent approximately 70,000 to 60,000 years ago, with genetic and archaeological evidence indicating that early migrants followed a southern coastal route through the Arabian Peninsula and into South Asia by around 65,000 years ago.[84] These populations subsequently spread eastward into Southeast Asia and northward into East Asia, reaching southern East Asia by about 60,000 years ago, as supported by mitochondrial DNA analyses and fossil evidence from sites like Tianyuan Cave in China, dated to approximately 40,000 years ago, which show continuity with modern East Asian lineages.[84] In Southeast Asia, ancient DNA from sites such as Laos (dated 45,000–35,000 years ago) reveals a diverse founding population with affinities to both Hoabinhian hunter-gatherers and later Austroasiatic speakers, indicating rapid adaptation to tropical environments and minimal early replacement by later waves.[85] Genetic studies confirm that Asian populations carry archaic human admixture from Neanderthals and Denisovans, acquired during these early dispersals. Non-African Asians, like other Eurasians, possess 1–2% Neanderthal DNA from interbreeding events around 50,000–60,000 years ago in western Eurasia, with East Asians showing slightly elevated levels (up to 20% more than Europeans in some genomic segments) due to additional admixture or retention.[86] Denisovan ancestry, from a sister group to Neanderthals in Asia, is more pronounced in East and Southeast Asians, with two distinct pulses contributing up to 0.1–0.5% on average in Han Chinese and higher in some island Southeast Asian groups (e.g., 3–5% in Filipinos), reflecting encounters in eastern Eurasia after the initial out-of-Africa split.[87] South Asians exhibit lower Denisovan signals but share Neanderthal introgression, with no robust evidence for unique "ghost" archaic ancestries beyond these, countering some earlier claims of additional unknown sources.[88] These migrations established the foundational genetic diversity of Asian peoples, with subsequent isolation by geography (e.g., Himalayas, oceans) and climate (e.g., Last Glacial Maximum ~20,000 years ago) leading to regional divergences. For instance, ancient genomes from the Amur River region show East Asian-specific haplogroups emerging ~40,000 years ago, while South Asian groups like the Andamanese preserve traces of an early coastal lineage predating major Eurasian back-migrations.[84] Central Asian steppe populations later incorporated West Eurasian elements via Bronze Age expansions, but their prehistoric cores trace to Paleolithic dispersals from southern routes, as evidenced by Y-chromosome haplogroup C lineages widespread across Siberia to Japan.[89] This empirical framework from whole-genome sequencing underscores a single major out-of-Africa pulse as the primary origin, with archaic admixtures enhancing adaptive traits like immunity and high-altitude tolerance in specific subgroups.[90]Ancient Civilizations and Empires
In West Asia, the Sumerian civilization emerged around 4000 BCE in southern Mesopotamia, marking one of the earliest urban societies with innovations in cuneiform writing, the wheel, and irrigation-based agriculture that supported city-states like Uruk and Ur.[91] These developments enabled population growth to tens of thousands in urban centers and laid foundations for later Akkadian, Babylonian, and Assyrian empires, which by 2334 BCE under Sargon of Akkad unified much of the region through military conquests and standardized administration.[92] Mesopotamian achievements included the Code of Hammurabi circa 1750 BCE, establishing codified laws influencing subsequent legal systems, though reliant on hierarchical priest-kings and slave labor. The Indus Valley Civilization, flourishing from approximately 3300 BCE to 1300 BCE in present-day Pakistan and northwest India, featured advanced urban planning in cities like Mohenjo-Daro and Harappa, with standardized brick construction, sophisticated drainage systems, and trade networks extending to Mesopotamia.[93] Covering over 1 million square kilometers at its peak around 2600–1900 BCE, it supported a population estimated at 5 million through agriculture and craftsmanship, evidenced by uniform weights and measures, yet its undeciphered script limits understanding of its governance and social structure.[94] Decline around 1900 BCE correlated with climate shifts and river course changes, leading to deurbanization without clear evidence of invasion.[95] In East Asia, the Shang Dynasty ruled from circa 1600 BCE to 1046 BCE, confirmed by oracle bone inscriptions at Anyang revealing a centralized bronze-working state with ritual divination, ancestor worship, and military campaigns using chariots.[4] Succeeding the semi-legendary Xia, Shang kings controlled territories along the Yellow River, producing advanced bronzeware for elite ceremonies and achieving early writing systems, though human sacrifice was practiced on a scale of hundreds per royal tomb.[96] The Zhou Dynasty, overthrowing Shang in 1046 BCE, expanded to cover much of northern China by 771 BCE, introducing the Mandate of Heaven concept to legitimize rule through moral governance rather than divine descent, fostering feudal systems and iron technology that boosted agriculture and warfare.[97] Zhou influence persisted until 256 BCE, shaping philosophical traditions amid fragmentation into warring states. Further west, the Achaemenid Empire of Persia, founded by Cyrus the Great in 550 BCE, rapidly expanded to encompass 5.5 million square kilometers by 500 BCE, stretching from the Indus Valley to the Mediterranean through tolerant administration, satrapal provinces, and infrastructure like the Royal Road. Darius I's reforms around 522–486 BCE included standardized coinage, taxation, and Zoroastrian-influenced legal codes, enabling rule over diverse ethnic groups via relative religious freedom, contrasting with more coercive Mesopotamian precedents.[98] In South Asia, the Maurya Empire under Chandragupta from 321 BCE unified much of the subcontinent, reaching 5 million square kilometers under Ashoka (r. 268–232 BCE), who promoted Buddhist ethics post-conquest while maintaining a vast bureaucracy and espionage network documented in Kautilya's Arthashastra.[99] Ashoka's edicts, inscribed on pillars across India, reflect a shift from expansionism to dhamma-based governance, though the empire fragmented after 185 BCE due to weak succession and regional revolts.[100] These civilizations collectively demonstrate Asia's role in pioneering statecraft, metallurgy, and trade, with empirical evidence from archaeology underscoring environmental and organizational factors in their rise and fall over millennia.Colonial Era and 20th-Century Developments
The colonial era in Asia, spanning roughly from the 16th to mid-20th centuries, saw European powers establish dominance over vast territories, profoundly affecting Asian populations through resource extraction, forced labor, and administrative restructuring. In India, British rule under the Raj from 1858 to 1947 involved policies that prioritized cash crops like cotton and indigo, disrupting traditional agriculture and contributing to recurrent famines; the Bengal Famine of 1943 alone resulted in approximately 3 million deaths due to wartime grain requisitions, export priorities, and inadequate relief efforts amid colonial governance failures.[101][102] Similar patterns emerged in Southeast Asia, where Dutch control in Indonesia and French administration in Indochina led to population growth alongside economic exploitation, as colonial infrastructures facilitated export economies but often at the expense of local food security and autonomy.[103] In East Asia, the Opium Wars (1839–1842 and 1856–1860) between Britain and Qing China exemplified coercive trade practices, with British forces imposing unequal treaties that opened ports, legalized opium imports, and ceded territories like Hong Kong, leading to widespread addiction that destabilized social structures and drained silver reserves, weakening the dynasty and sparking internal rebellions.[104][105] Japanese imperialism, emerging in the late 19th century, added an intra-Asian layer; after annexing Taiwan in 1895 and Korea in 1910, Japan pursued expansionist policies that included forced assimilation and labor mobilization, affecting millions through cultural suppression and economic integration into its empire.[106] The 20th century brought decolonization accelerated by World War II, with Asian nations gaining independence amid nationalist movements and weakened European powers; India and Pakistan achieved sovereignty on August 15, 1947, followed by Burma in 1948, Indonesia in 1949, and others by 1960, reshaping demographics through partitions and migrations, such as the 14 million displaced in the India-Pakistan divide.[107][108] Wars and revolutions further transformed societies: Japan's invasion of China in 1937 initiated conflicts causing tens of millions of deaths, while the Chinese Communist Revolution culminated in the People's Republic's founding in 1949, enforcing land reforms and collectivization that altered rural populations.[109] Post-independence, economic shifts marked rapid industrialization in select regions, with Japan's post-1945 recovery and the "Asian Tigers" (South Korea, Taiwan, Hong Kong, Singapore) achieving high growth rates through export-oriented policies, boosting urbanization and literacy but straining resources amid population booms—from 1.4 billion in 1950 to over 3 billion by 2000.[110] Conflicts like the Korean War (1950–1953) and Vietnam War (1955–1975) caused demographic losses and migrations, while communist regimes in China and Vietnam implemented policies leading to events like China's Great Leap Forward (1958–1962), which resulted in 15–55 million excess deaths from famine and related causes due to centralized planning failures.[111] These developments fostered a transition from agrarian societies to modern economies, with varying impacts on health, education, and social mobility across Asia's diverse populations.[111]Cultural and Societal Features
Linguistic Diversity
Asia exhibits unparalleled linguistic diversity, with 2,307 living languages documented across the continent, surpassing any other region and comprising about one-third of the global total of 7,159 languages.[112][113] These languages are native to over 4.7 billion speakers, driven by factors such as vast geographic barriers, ancient population movements, and limited historical unification under single linguistic standards outside of imperial scripts like Chinese characters or Sanskrit-derived systems.[114] This diversity contrasts sharply with speaker concentration, where a handful of languages—Mandarin Chinese, Hindi, Bengali, and Arabic—account for the majority of native speakers due to demographic scales in China, India, Bangladesh, and the Arab world.[115] The primary language families reflect regional concentrations: Sino-Tibetan, the most populous by speakers in East and parts of Southeast Asia, includes Mandarin Chinese with approximately 939 million native speakers and Burmese with 33 million.[115] Indo-European dominates South Asia via Indo-Aryan branches (e.g., Hindi-Urdu with over 600 million total speakers) and extends to Iranian languages in West and Central Asia (e.g., Persian with 77 million). Austronesian, prevalent in Southeast Asia and island nations, features Malay-Indonesian (over 300 million speakers) and Philippine languages like Tagalog.[116] Dravidian languages, unrelated to Indo-European, are confined to southern India and Sri Lanka, with Tamil spoken by 86 million.[117] Turkic spans Central Asia and western regions, including Turkish (88 million speakers) and Uyghur.[118] Smaller but influential families include Austroasiatic (e.g., Vietnamese, 85 million speakers; Khmer), Tai-Kadai (e.g., Thai, 61 million), and isolates or micro-families like Japonic (Japanese, 123 million) and Koreanic (Korean, 81 million).[115][119] West and Southwest Asia incorporate Afroasiatic Semitic languages, notably Arabic with 373 million native speakers across the Arabian Peninsula and Levant, alongside Indo-European holdouts.[120] Central Asia features Mongolic (e.g., Mongolian, 5.2 million) amid Turkic dominance.[118] This fragmentation persists despite lingua francas like Mandarin in China or Hindi in northern India, with mutual intelligibility often low even within families due to tonal systems, agglutinative morphologies, or script variations (e.g., Devanagari for Indo-Aryan vs. Arabic script for Persian).[121] Many minority languages face endangerment from urbanization and national standardization policies, with Ethnologue classifying 44% of global languages as vulnerable, a trend amplified in Asia's highlands and islands.[113]Religious Composition
Asia's religious landscape is characterized by profound diversity, as the continent is the origin of Hinduism, Buddhism, Jainism, Sikhism, Taoism, Confucianism, Shintoism, and Zoroastrianism, while also hosting the world's largest populations of Muslims and significant Christian, Jewish, and folk religion adherents. Empirical data from censuses and surveys indicate that syncretism is common, particularly in East Asia, where individuals often participate in multiple traditions without exclusive affiliation, and state policies in countries like China promote atheism, contributing to high unaffiliated rates. According to Pew Research Center estimates for the Asia-Pacific region in 2020—which encompasses over 99% of Asia's approximately 4.7 billion people—the religiously unaffiliated form the single largest category at 32% (about 1.5 billion people), followed closely by Hindus and Muslims each at roughly 25-27% (1.2 billion adherents per group).[122][123] Buddhists comprise 7% (316 million), concentrated in East and Southeast Asia, while Christians account for 6% (269 million), with growth driven by conversions and higher fertility in places like the Philippines and South Korea. Folk religions, including Chinese traditional practices and animist traditions, represent smaller but widespread shares, often overlapping with other categories; for instance, in China, 21% identify with folk religions alongside 52% unaffiliated and 18% Buddhist affiliations. Jews number under 1% globally but have historical roots in West Asia, primarily in Israel (classified variably in regional data). Other groups like Sikhs (25-30 million, mostly in India) and Jains (under 5 million) remain regionally confined.[122][123]| Religious Group | Approximate Share | Population (millions, 2020) |
|---|---|---|
| Unaffiliated | 32% | 1,500 |
| Hindu | 27% | 1,200 |
| Muslim | 25% | 1,200 |
| Buddhist | 7% | 316 |
| Christian | 6% | 269 |
| Other (folk, etc.) | 3% | ~140 |
Family Structures and Social Norms
Extended family structures predominate across much of Asia, with nearly half of the population residing in households that include multiple generations or non-nuclear relatives, contrasting sharply with nuclear family norms in Europe where only about 10% live in extended arrangements.[126] In India, 54% of households are extended, while in China the figure stands at 44%, driven by economic interdependence and cultural expectations of intergenerational support.[127] At least 40% of Asians live with extended kin, facilitating shared childcare and elder care amid rapid urbanization.[128] Filial piety, a Confucian-derived norm emphasizing children's obligations to respect and support parents, remains entrenched in East and Southeast Asian societies, manifesting in high rates of intergenerational co-residence even as fertility declines.[129] In these regions, adult children often provide financial and instrumental aid to aging parents, with surveys indicating stronger endorsement of such duties compared to Western individualism; for instance, only 7% of elderly in Hong Kong reside in nursing homes, subsidized by family rather than state systems.[130] Collectivist orientations prioritize family harmony and hierarchy over personal autonomy, influencing decisions on education, career, and marriage to uphold group welfare.[131] Arranged marriages persist in South Asia, particularly India, where family involvement in spouse selection aligns with caste and economic considerations, though prevalence has declined from near-universal to around 50-60% in rural areas as of recent surveys, with urban youth favoring "love-cum-arranged" hybrids.[132] In Southeast Asia, extended family prevalence has stabilized at 20-40% since the 1970s, supporting joint decision-making and resource pooling.[133] Patrilocal residence—where brides join husbands' families—reinforces these norms, correlating with lower female social status in cross-national data from Demographic Health Surveys across Asia.[134] Gender roles exhibit patriarchal patterns, with men positioned as primary breadwinners and household heads, while women shoulder disproportionate domestic and childcare burdens, evident in East Asia's low fertility rates tied to women's "double shift" despite workforce participation.[135] Son preference persists, contributing to rising sonless families from 1990s levels, as patrilineality favors male heirs for elder care continuity.[136] Cross-cultural studies highlight stricter controls on women's social activities and mobility in South Asian contexts, perpetuating segregation and early marriage risks.[137] Urbanization and economic pressures are eroding traditional forms, with East Asian divorce rates climbing to 1.8-2.4 per 1,000 population and marriage numbers dropping sharply—e.g., China's first marriages fell 41% from 2013 to 2019—yet core norms like filial obligation endure due to state-limited welfare and cultural resilience.[138][139] In South and Southeast Asia, joint families buffer against modernization's disruptions, maintaining higher co-residence than global averages.[140] These structures foster social stability but constrain individual agency, particularly for women, as evidenced by persistent gender attitude divergences in family policy support.[141]Achievements and Criticisms
Economic and Educational Attainments
Asian populations demonstrate elevated educational outcomes relative to global averages, particularly among East Asian groups and skilled diaspora migrants. In the 2022 Programme for International Student Assessment (PISA), administered by the OECD, Singapore achieved the highest scores worldwide in mathematics (575), science (561), and reading (543), followed closely by other East Asian entities such as Macao (China) in mathematics (552) and Japan (536 in mathematics).[142] South Korea and Chinese Taipei also ranked in the top tier across subjects, with scores exceeding the OECD average of 472 in mathematics by over 70 points in each case, reflecting systemic emphases on rigorous academic preparation and long study hours.[142] These results contrast with lower performances in South and Southeast Asian nations like Indonesia (366 in mathematics) and the Philippines (not participating but historically low), underscoring regional disparities driven by institutional quality and cultural priorities rather than innate factors alone.[142] Among Asian diaspora in the United States, educational attainment remains exceptionally high, with 56% of adults aged 25 and older holding a bachelor's degree or higher as of 2021 data, compared to 40% for the overall population.[143] Subgroup variations are pronounced: Taiwanese Americans attain graduate or professional degrees at rates near 80%, while Indian Americans reach 85% for bachelor's or higher, often attributable to selective immigration policies favoring skilled workers since the 1965 Immigration Act.[144] Similar patterns hold in Canada and Australia, where Asian immigrants overrepresent in university enrollment, though data aggregation masks underperformance among less-selected refugees from Southeast Asia.[145] Economically, these educational advantages translate into superior outcomes, particularly in high-skill sectors. Asian American households reported a median income of $112,800 in 2023, the highest among U.S. racial groups and 40% above the national median of $80,610, sustained despite minor fluctuations from pandemic effects.[146] Indian Americans lead subgroups with medians exceeding $150,000, fueled by concentrations in technology and medicine, while East Asian groups like Chinese and Korean Americans average over $100,000 through entrepreneurship and professional occupations.[147] Entrepreneurship rates are elevated, with Asian Americans owning 2.9 million businesses as of 2022—10% of the workforce self-employment rate—and generating $1.2 trillion in annual receipts, though many operate as non-employers in retail and services.[148] In Asia proper, economic attainments vary widely by nation: Singapore's GDP per capita reached an estimated $93,956 in 2025, rivaling advanced economies, while Japan and South Korea exceeded $40,000, propelled by export-oriented manufacturing and innovation hubs.[149] Conversely, populous South Asian countries like India ($2,900) and Bangladesh lag, with growth reliant on low-wage labor rather than per-capita productivity, highlighting how institutional reforms and human capital investment—rather than population size—drive prosperity in high-attaining Asian economies. These disparities affirm that cultural norms favoring diligence and delayed gratification, as observed in Confucian-influenced societies, correlate with sustained economic edges, independent of Western aid narratives.[150]Innovations and Contributions to Science
Ancient civilizations in China developed several foundational technologies that facilitated scientific and technological progress worldwide. Papermaking, attributed to Cai Lun around 105 AD during the Han Dynasty, replaced cumbersome materials like bamboo and silk, enabling widespread knowledge dissemination.[151] Woodblock printing emerged by the 7th century AD, with evidence from the Tang Dynasty, allowing efficient reproduction of texts and diagrams essential for scientific treatises. Gunpowder, discovered in the 9th century AD through alchemical experiments documented in the Wujing Zongyao military text of 1044 AD, revolutionized chemistry and physics applications in propulsion and explosives. The magnetic compass, initially for divination in the 2nd century BC but adapted for navigation by the Song Dynasty around 960–1279 AD, advanced maritime exploration and geophysical understanding.[152] In the Indian subcontinent, mathematical innovations laid groundwork for algebra, arithmetic, and astronomy. The decimal place-value system appeared in Vedic texts by 1200 BC, evolving into Brahmi numerals by the 3rd century BC, which influenced the modern Hindu-Arabic numerals. The concept of zero as a numeral originated in India, with the earliest evidence in the Bakhshali manuscript dated to the 3rd–4th century AD via carbon dating, transitioning from placeholder to operational number in calculations. Brahmagupta's 7th-century Brahmasphutasiddhanta formalized quadratic equation solutions and square root computations, while introducing rules for negative numbers, such as treating them as debts with arithmetic operations like subtracting a negative equaling addition. Trigonometric functions, including sine, were defined by the 6th century, and precursors to calculus, like infinite series for pi, emerged in the Kerala school by the 14th century with Madhava's work.[153][154] Japanese scientists have excelled in physics and materials science, particularly post-World War II. Hideki Yukawa received the 1949 Nobel Prize in Physics for predicting the pion particle, the first Japanese laureate. Subsequent awards include the 2014 Nobel in Physics to Isamu Akasaki, Hiroshi Amano, and Shuji Nakamura for blue light-emitting diodes (LEDs), enabling efficient lighting and displays that reduced global energy consumption in electronics. Japan's innovations extend to engineering, with the Shinkansen bullet train launched in 1964, achieving speeds over 200 km/h and influencing high-speed rail worldwide through aerodynamic and safety advancements.[155][156] Contemporary contributions reflect Asia's rising R&D investment. China led global scientific publication growth, producing over 1 million peer-reviewed articles in 2023, surpassing the U.S. in volume due to state-driven priorities in AI, quantum computing, and biotechnology.[157] R&D expenditure in China grew 8.7% in recent years, reaching intensities comparable to advanced economies, funding breakthroughs like Tu Youyou's 2015 Nobel-winning artemisinin for malaria treatment, derived from traditional herbal analysis.[158] India contributes in space science, with Chandrayaan-3's 2023 lunar south pole landing demonstrating precise propulsion and rover technology. South Korea and Japan maintain high R&D-to-GDP ratios above 4%, driving semiconductor and robotics patents.[159] These outputs stem from empirical institutional investments rather than inherent traits, though cultural emphases on education correlate with outcomes in patent filings, where East Asian countries filed over 60% of global triadic patents in 2022.[158]Critiques of Cultural Practices
Certain traditional practices in South Asian societies, such as the caste system, have drawn international criticism for entrenching social hierarchies that result in systemic discrimination and violence against lower castes, particularly Dalits. Human Rights Watch reports that India's caste system, rooted in Hinduism, enforces untouchability and segregation, denying Dalits access to education, employment, and public spaces, with thousands of atrocities reported annually despite legal prohibitions.[160] The United Nations has estimated that at least 250 million people worldwide, predominantly in India, face dehumanizing caste-based discrimination, including forced labor and exclusion from religious sites.[161] Enforcement remains weak, as evidenced by ongoing failures to implement anti-discrimination laws, leading to persistent economic marginalization where Dalits comprise a disproportionate share of India's poorest populations.[162] Honor killings, prevalent in parts of South Asia including Pakistan and India, represent another practice condemned for prioritizing family reputation over individual rights, often targeting women for perceived violations of chastity or inter-caste relationships. In Pakistan, such killings are estimated to number in the thousands annually, with perpetrators frequently including family members acting to restore "honor."[163] A study across India and Pakistan documented hundreds of cases tied to cultural norms sanctioning violence against women who defy arranged marriages or elope, with low conviction rates due to community complicity and lenient legal frameworks.[164] Critics, including human rights organizations, argue these acts constitute gender-based violence enabled by patriarchal structures, with empirical data showing victims disproportionately young females subjected to murder or acid attacks.[165] Dowry-related deaths in India highlight critiques of marriage customs that commodify women, where demands for payments from the bride's family lead to harassment, suicides, or murders disguised as accidents. National Crime Records Bureau data indicate approximately 7,000 dowry deaths reported yearly, with 13,479 violations of dowry prohibition laws in 2022 alone, often involving bride burning within the first few years of marriage.[166][167] Investigations are protracted, with conviction rates below 30% due to evidentiary challenges and familial pressures, exacerbating underreporting and perpetuating the cycle.[166] These practices are linked to broader economic incentives, where dowry escalates with groom's status, correlating with higher female mortality rates in high-prevalence districts.[168] Child marriage persists in South Asia, criticized for curtailing girls' autonomy and increasing health risks, with UNICEF estimating one in four young women married before age 18, accounting for 40% of the global burden.[169] In countries like Bangladesh and India, prevalence exceeds 50% in rural areas, associated with higher rates of domestic violence, early pregnancy complications, and educational dropout, limiting economic independence.[170] Legal minimum ages are often flouted due to cultural norms viewing early unions as poverty mitigators, though evidence shows long-term societal costs including intergenerational poverty.[171] In Southeast Asia, female genital cutting (FGC) in Indonesia and Malaysia has faced scrutiny for inflicting physical and psychological harm under the guise of religious or cultural purity, affecting over 90% of Muslim girls in some communities despite lacking scriptural basis in Islam.[172] The World Health Organization classifies FGC as a violation causing immediate complications like hemorrhage and long-term issues such as chronic pain, with prevalence driven by social conformity rather than health benefits.[173] Advocacy groups note increasing medicalization by health workers, which normalizes the practice but does not mitigate risks, prompting calls for legal bans amid resistance from traditionalists.[174] These critiques emphasize empirical harms over cultural defenses, as studies link FGC to heightened vulnerability to infections and obstetric trauma.[175] Broader analyses frame these practices as harmful traditions conflicting with universal human rights, with UN reports using frameworks to assess violence against women in South Asia, rejecting relativism where social acceptance excuses physical harm.[176] While some invoke "Asian values" to defend communal priorities, data on elevated mortality and inequality underscore causal links to restricted individual agency.[177] Internal reformers and diaspora voices increasingly challenge persistence, citing failures in legal enforcement as key barriers to eradication.[178]Diaspora and Global Perceptions
Major Diaspora Populations
The United States hosts the largest absolute Asian diaspora population, estimated at 24.8 million in 2023, representing 7% of the national total and more than doubling from 11.9 million in 2000.[143] This growth stems primarily from immigration, with major subgroups including Indian Americans (largest at over 4.4 million in 2020), Chinese Americans, Filipino Americans, Vietnamese Americans, and Korean Americans.[179] California alone accounted for 7.1 million Asians in 2023, the highest of any state.[143] In Canada, individuals reporting Asian origins numbered 7.0 million in the 2021 census, comprising 19.3% of the population and marking Asians as the third-largest ethnic group after European and Indigenous origins.[180] South Asians form the largest subgroup at 2.57 million (35.1% of Asian Canadians), followed by East Asians (Chinese predominant) and Southeast Asians; over two-thirds are immigrants or recent descendants.[180] Ontario hosts 50.9% of this population, with a median age of 34.4 years.[180] Australia's Asian diaspora is significant relative to its size, with overseas-born residents from Asia contributing to 29.1% of the total population in 2021, though ancestry-based figures indicate around 17% identifying with non-Middle Eastern Asian origins.[181] Chinese-born individuals numbered 549,618 (second-largest immigrant group after those from England), alongside substantial Indian, Filipino, and Vietnamese communities; the total population reached 25.4 million that year.[182][182] In the United Kingdom, the Asian ethnic group (primarily South Asian) totaled 5.5 million in England and Wales per the 2021 census, equating to 9.3% of that regional population, with Indians at 1.9 million and Pakistanis at 1.6 million as leading subgroups.[183] Across Europe, smaller but notable communities include Chinese immigrants (at least 1.2 million continent-wide in 2021) and Indians, concentrated in countries like France, Germany, and Italy, often driven by labor migration and family reunification rather than colonial ties.[184][185]| Country/Region | Asian Population | % of Total Population | Year | Primary Subgroups |
|---|---|---|---|---|
| United States | 24.8 million | 7% | 2023 | Indian, Chinese, Filipino |
| Canada | 7.0 million | 19.3% | 2021 | South Asian, Chinese |
| Australia | ~4.3 million (ancestry) | ~17% | 2021 | Chinese, Indian, Filipino |
| England & Wales | 5.5 million | 9.3% | 2021 | Indian, Pakistani |
