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Edith Wharton
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Edith Newbold Wharton (/ˈhwɔːrtən/; née Jones; January 24, 1862 – August 11, 1937) was an American writer and designer. Wharton drew upon her insider's knowledge of the upper-class New York "aristocracy" to portray, realistically, the lives and morals of the Gilded Age. In 1921, she became the first woman to win the Pulitzer Prize for Fiction for her novel The Age of Innocence. She was inducted into the National Women's Hall of Fame in 1996.[1] Her other well-known works are The House of Mirth, the novella Ethan Frome, and several notable ghost stories.
Key Information
Biography
[edit]Early life
[edit]
Edith Newbold Jones was born on January 24, 1862, to George Frederic Jones and Lucretia Stevens Rhinelander, at their brownstone at 14 West Twenty-third Street in New York City.[2][3] To her friends and family, she was known as "Pussy Jones".[4] She had two elder brothers, Frederic Rhinelander and Henry Edward.[2] Frederic married Mary Cadwalader Rawle; their daughter was landscape architect Beatrix Farrand. Edith was baptized April 20, 1862, Easter Sunday, at Grace Church.[2]
Wharton's paternal family, the Joneses, were a very wealthy and socially prominent family, having made their money in real estate.[5] The saying "keeping up with the Joneses" is said to refer to her father's family.[6][7] She was related to the Rensselaers, the most prestigious of the old patroon families, who had received land grants from the former Dutch government of New York and New Jersey. Her father's first cousin was Caroline Schermerhorn Astor.[8] Fort Stevens, in New York, was named for Wharton's maternal great-grandfather, Ebenezer Stevens, a Revolutionary War hero and general.[9]
Wharton was born during the Civil War. However, in describing her family life, Wharton does not mention the war, except that their travels to Europe after the war were due to the depreciation of American currency.[2][10] From 1866 to 1872, the Jones family visited France, Italy, Germany, and Spain.[11] During her travels, the young Edith became fluent in French, German, and Italian. At the age of nine, she suffered from typhoid fever, which nearly killed her, while the family was at a spa in the Black Forest.[2] After the family returned to the United States in 1872, they spent their winters in New York City and their summers in Newport, Rhode Island.[11] While in Europe, she was educated by tutors and governesses. She rejected the standards of fashion and etiquette that were expected of young girls at the time, which were intended to allow women to marry well and to be put on display at balls and parties. She considered these fashions superficial and oppressive. Edith wanted more education than she received, so she read from her father's library and from the libraries of her father's friends.[12] Her mother forbade her to read novels until she was married, and Edith obeyed this command.[13]
Early writing
[edit]
Wharton wrote and told stories from an early age.[14] When her family moved to Europe and she was just four or five, she started what she called "making up."[14] She invented stories for her family and walked with an open book, turning the pages as if reading while improvising a story.[14] Wharton began writing poetry and fiction as a young girl, and she attempted to write her first novel at the age of 11.[15] Her mother's criticism quashed her ambition, however, and she turned to poetry.[15] She was 15 years old when her first published work appeared, a translation of a German poem "Was die Steine Erzählen" ("What the Stones Tell") by Heinrich Karl Brugsch, for which she was paid $50. Her family did not want her name to appear in print, since writing was not considered a proper occupation for a society woman of her time. Consequently, the poem was published under the name of a friend's father, E. A. Washburn, a cousin of Ralph Waldo Emerson, who supported women's education.[16] In 1877, at the age of 15, she secretly wrote a novella, Fast and Loose. In 1878, her father arranged for a collection of two dozen original poems and five translations, Verses, to be privately published.[17] Wharton published a poem under a pseudonym in the New York World, in 1879.[18] In 1880, she had five poems published anonymously in the Atlantic Monthly, an important literary magazine.[19] Despite these early successes, she was not encouraged by her family or her social circle, and though she continued to write, she did not publish anything more until her poem "The Last Giustiniani" was published in Scribner's Magazine in October 1889.[20]
The "debutante" years
[edit]Between 1880 and 1890, Wharton put her writing aside to participate in the social rituals of the New York upper classes. She keenly observed the social changes happening around her, which she later used in her writing.[21] Wharton officially came out as a debutante to society in 1879.[22] She was allowed to bare her shoulders and wear her hair up for the first time at a December dance, which was given by a Society matron, Anna Morton.[22] Wharton began a courtship with Henry Leyden Stevens, the son of Paran Stevens, a wealthy hotelier and real estate investor from rural New Hampshire. His sister, Minnie, married Arthur Paget.[23] The Jones family did not approve of Stevens.[23]
In the middle of her debutante season, the Jones family returned to Europe in 1881 for her father's health.[24] Still, her father, George Frederic Jones, died of a stroke in Cannes in 1882.[25] Stevens was with the Jones family in Europe during this time.[24] After returning to the United States with her mother, Wharton continued her courtship with Stevens, announcing their engagement in August 1882.[24] The month the two were to marry, the engagement ended.[26]
Wharton's mother, Lucretia Stevens Rhinelander Jones, moved back to Paris in 1883, and she lived there until her death in 1901.[10]
1880s–1900s
[edit]
On April 29, 1885,[27] at the age of 23, Wharton married Edward Robbins (Teddy) Wharton, who was 12 years her senior, at the Trinity Chapel Complex in Manhattan.[28][29] From a well-established Boston family, he was a sportsman and a gentleman of the same social class and shared her love of travel. The Whartons set up house at Pencraig Cottage in Newport.[30] In 1893, they bought a house named Land's End, on the other side of Newport, for $80,000, and moved into it.[30] Wharton decorated Land's End, with the help of designer Ogden Codman. In 1897, the Whartons purchased their New York home, 884 Park Avenue.[31] Between 1886 and 1897, they traveled overseas, in the period from February to June, mostly visiting Italy but also Paris and England.[31] From her marriage onwards, three interests came to dominate Wharton's life: American houses, writing, and Italy.[30]
From the late 1880s until 1902, Teddy Wharton suffered from chronic depression. The couple, then, ceased their extensive travel.[32] At that time, his depression became more debilitating, after which they lived almost exclusively at their estate, The Mount, in Lenox, Massachusetts. During those same years, Wharton, herself, was said to suffer from asthma and periods of depression.[33]
In 1908, Teddy Wharton's mental condition was determined to be incurable. In that year, Wharton began an affair with Morton Fullerton, an author, and foreign correspondent for The Times of London, in whom she found an intellectual partner.[34] She divorced Edward Wharton, in 1913, after 28 years of marriage.[32] Around the same time, she was beset with harsh literary criticism from the naturalist school of writers.

In addition to novels, Wharton wrote at least 85 short stories.[12] She was also a garden designer, an interior designer, and a taste-maker of her time. She wrote several design books, including her first major published work, The Decoration of Houses (1897), co-authored by Ogden Codman. Another of her "home and garden" books is the generously illustrated Italian Villas and Their Gardens of 1904, illustrated by Maxfield Parrish.
Travels and life abroad
[edit]Over the course of her life, she crossed the Atlantic 60 times.[35] In Europe, her primary destinations were Italy, France, and England. She also went to Morocco. She wrote many books about her travels, including Italian Backgrounds and A Motor-Flight through France.
Her husband, Edward Wharton, shared her love of travel and for many years, they spent at least four months of each year abroad, mainly in Italy. Their friend, Egerton Winthrop, accompanied them on many journeys there.[36] In 1888, the Whartons and their friend, James Van Alen, took a cruise through the Aegean islands. Wharton was 26. The trip cost the Whartons $10,000 and lasted four months.[37] She kept a travel journal during this trip that was thought to be lost, but was later published as The Cruise of the Vanadis, now considered her earliest known travel writing.[38]

In 1897, Edith Wharton purchased Land's End in Newport, Rhode Island, from Robert Livingston Beeckman, a former U.S. Open Tennis Championship runner-up who became governor of Rhode Island. At the time, Wharton described the main house as "incurably ugly." Wharton agreed to pay $80,000 for the property, and she spent thousands more to alter the home's facade, decorate the interior, and landscape the grounds.

In 1902, Wharton designed The Mount, her estate in Lenox, Massachusetts, which survives, today, as an example of her design principles. She wrote several of her novels there, including The House of Mirth (1905), the first of many chronicles of life in old New York. At The Mount, she entertained the cream of American literary society, including her close friend, novelist Henry James, who described the estate as "a delicate French chateau mirrored in a Massachusetts pond".[39] Although she spent many months traveling in Europe nearly every year with her friend Egerton Winthrop (a descendant of John Winthrop), The Mount was her primary residence until 1911.[37] When living there and while traveling abroad, Wharton was usually driven to appointments by her longtime chauffeur and friend Charles Cook, a native of nearby South Lee, Massachusetts.[40][41] When her marriage deteriorated, she decided to move permanently to France, living first at 53 Rue de Varenne, Paris, in an apartment that belonged to George Washington Vanderbilt II.
Wharton was preparing to vacation for the summer when World War I broke out. Though many fled Paris, she moved back to her Paris apartment on the Rue de Varenne and for four years was a tireless and ardent supporter of the French war effort.[42] One of the first causes she undertook, in August 1914, was the opening of a workroom for unemployed women. Here, they were fed and paid one franc a day. What began with 30 women soon doubled to 60 women and their sewing business began to thrive.[43] When the Germans invaded Belgium in the fall of 1914 and Paris was flooded with Belgian refugees, she helped to set up the American Hostels for Refugees, which managed to get them shelter, meals, and clothes, and eventually created an employment agency to help them find work.[44] She collected more than $100,000 on their behalf.[45] In early 1915, she organized the Children of Flanders Rescue Committee, which gave shelter to nearly 900 Belgian refugees who had fled when their homes were bombed by the Germans.[46]
Aided by her influential connections in the French government, she and her long-time friend Walter Berry (then president of the American Chamber of Commerce in Paris) were among the few foreigners in France allowed to travel to the front lines during World War I. She and Berry made five journeys between February and August 1915, which Wharton described in a series of articles that were first published in Scribner's Magazine and later as Fighting France: From Dunkerque to Belfort, which became an American bestseller.[47][48] Travelling by car, Wharton and Berry drove through the war zone, viewing one devastated French village after another. She visited the trenches and was within earshot of artillery fire. She wrote, "We woke to a noise of guns closer and more incessant, and when we went out into the streets, it seemed as if, overnight, a new army had sprung out of the ground".[49]
Throughout the war, she worked in charitable efforts for refugees, the injured, the unemployed, and the displaced. She was a "heroic worker on behalf of her adopted country".[50] On April 18, 1916, Raymond Poincaré, then-President of France, appointed her Chevalier of the Legion of Honour, the fifth class of the country's highest honour, in recognition of her dedication to the war effort.[45][51] Her relief work included setting up workrooms for unemployed French women, organizing concerts to provide work for musicians, raising tens of thousands of dollars for the war effort, and opening tuberculosis hospitals. In 1915, Wharton edited a charity benefit volume, The Book of the Homeless, which included essays, art, poetry, and musical scores by many major contemporary European and American artists, including Henry James, Joseph Conrad, William Dean Howells, Anna de Noailles, Jean Cocteau, and Walter Gay, among others. Wharton proposed the book to her publisher, Scribner's, handled the business arrangements, lined up contributors, and translated the French entries into English. Theodore Roosevelt wrote a two-page introduction, in which he praised Wharton's effort and urged Americans to support the war.[52] She also kept up her own work, continuing to write novels, short stories, and poems, as well as reporting for The New York Times and keeping up her enormous correspondence.[53] Wharton urged Americans to support the war effort and encouraged America to enter the war.[54] She wrote the popular romantic novel, Summer in 1917, the war novella, The Marne, in 1918, and A Son at the Front, in 1919 (published 1923). When the war ended, she watched the Victory Parade from the Champs Elysees' balcony of a friend's apartment. After four years of intense effort, she decided to leave Paris for the quiet of the countryside. Wharton settled 10 mi (16 km) north of Paris in Saint-Brice-sous-Forêt, buying an 18th-century house on seven acres of land that she called Pavillon Colombe. She lived there, in summer and autumn, for the rest of her life, spending winters and springs on the French Riviera at Sainte Claire du Vieux Chateau in Hyères.[55]
Wharton was a committed supporter of French imperialism, describing herself as a "rabid imperialist", and the war solidified her political views.[56] After the war, she traveled to Morocco, as the guest of Resident General Hubert Lyautey and wrote the book In Morocco, full of praise for the French administration, Lyautey, and particularly, his wife.
During the post-war years, she divided her time between Hyères and Provence, where she finished The Age of Innocence, in 1920. She returned to the United States only once, after the war, to receive an honorary doctorate from Yale University in 1923.
Later years
[edit]The Age of Innocence (1920) won the 1921 Pulitzer Prize for Fiction,[57] making Wharton the first woman to win the award. The three fiction judges – literary critic Stuart Pratt Sherman, literature professor Robert Morss Lovett, and novelist Hamlin Garland – voted to give the prize to Sinclair Lewis for his satire Main Street, but Columbia University's advisory board, led by conservative university president Nicholas Murray Butler, overturned their decision and awarded the prize to The Age of Innocence.[58] Wharton was also nominated for the Nobel Prize in Literature in 1927, 1928, and 1930.[59]
Wharton was friend and confidante to many prominent intellectuals of her time: Henry James, Sinclair Lewis, Jean Cocteau, and André Gide were all her guests, at one time or another. Theodore Roosevelt, Bernard Berenson, and Kenneth Clark were valued friends, as well. Through her friendship with Clark she became the godmother of his son, Colin.[60] Particularly notable was her meeting with F. Scott Fitzgerald, described by the editors of her letters as "one of the better known failed encounters in the American literary annals." She spoke fluent French, Italian, and German, and many of her books were published in both French and English.
In 1934, Wharton's autobiography, A Backward Glance, was published. In the view of Judith E. Funston, writing on Edith Wharton in American National Biography,
What is most notable about A Backward Glance, however, is what it does not tell: her criticism of Lucretia Jones [her mother], her difficulties with Teddy, and her affair with Morton Fullerton, which did not come to light until her papers, deposited in Yale's Beinecke Rare Book Room and Manuscript Library, were opened in 1968.[61]
Death
[edit]

On June 1, 1937, Wharton was at her French country home (shared with architect and interior decorator Ogden Codman), where she was at work on a revised edition of The Decoration of Houses, when she suffered a heart attack and collapsed.[62]
She died of a stroke on August 11, 1937, at Le Pavillon Colombe, her 18th-century house on Rue de Montmorency in Saint-Brice-sous-Forêt. She died at 5:30 p.m., but her death was not known in Paris. At her bedside was her friend, Mrs. Royall Tyler.[63] Wharton was buried in the American Protestant section of the Cimetière des Gonards in Versailles, "with all the honors owed a war hero and a chevalier of the Legion of Honor ... a group of some one hundred friends sang a verse of the hymn 'O Paradise'..."[64]
Writing
[edit]Career
[edit]Despite not publishing her first novel until she was forty, Wharton became an extraordinarily productive writer. In addition to her 15 novels, seven novellas, and eighty-five short stories, she published poetry, books on design, travel, literary and cultural criticism, and a memoir.[65]
In 1873, Wharton wrote a short story and gave it to her mother to read. Stinging from her mother's critique, Wharton decided to write only poetry. While she constantly sought her mother's approval and love, she rarely received either, and their relationship was a troubled one.[66] Before she was 15, Wharton wrote Fast and Loose (1877). In her youth, she wrote about society. Her central themes came from her experiences with her parents. She was very critical of her work and wrote public reviews criticizing it. She also wrote about her own experiences with life. "Intense Love's Utterance" is a poem written about Henry Stevens.[37]
In 1889, she sent out three poems for publication, to Scribner's, Harper's and Century. Edward L. Burlingame published "The Last Giustiniani" for Scribner's. It was not until Wharton was 29 that her first short story was published: "Mrs. Manstey's View" had very little success, and it took her more than a year to publish another story. She completed "The Fullness of Life", following her annual European trip with Teddy. Burlingame was critical of this story, but Wharton did not want to make edits to it. This story, along with many others, speaks about her marriage. She sent Bunner Sisters to Scribner's, in 1892. Burlingame wrote back that it was too long for Scribner's to publish. This story is believed to be based on an experience she had as a child. It did not see publication until 1916, and it is included in the collection called Xingu. After a visit with her friend, Paul Bourget, she wrote "The Good May Come" and "The Lamp of Psyche". "The Lamp of Psyche" was a comical story, with verbal wit and sorrow. After "Something Exquisite" was rejected by Burlingame, she lost confidence in herself. She started travel writing, in 1894.[37]
In 1901, Wharton wrote a two-act play called Man of Genius. This play was about an English man who was having an affair with his secretary. The play was rehearsed but was never produced. Another 1901 play, The Shadow of a Doubt, which also came close to being staged but fell through, was thought to be lost, until it was discovered, in 2017. It had a radio adaptation broadcast on BBC Radio 3, in 2018.[67] It wouldn't be until 2023, over a century later, that the world stage premiere took place in Canada at the Shaw Festival,[68] directed by Peter Hinton-Davis.
She collaborated with Marie Tempest to write another play, but the two only completed four acts, before Marie decided she was no longer interested in costume plays. One of her earliest literary endeavors (1902) was the translation of the play Es Lebe das Leben ("The Joy of Living"), by Hermann Sudermann. The Joy of Living was criticized for its title, because the heroine swallows poison, at the end, and was a short-lived Broadway production. It was, however, a successful book.[37]
Many of Wharton's novels are characterized by subtle use of dramatic irony. Having grown up in upper-class, late-19th-century society, Wharton became one of its most astute critics, in such works as The House of Mirth and The Age of Innocence.
Themes
[edit]Versions of her mother, Lucretia Jones, often appeared in Wharton's fiction. Biographer Hermione Lee described it as "one of the most lethal acts of revenge ever taken by a writing daughter."[25] In her memoir, A Backward Glance, Wharton describes her mother as indolent, spendthrift, censorious, disapproving, superficial, icy, dry and ironic.[25]
Wharton's writings often dealt with themes such as "social and individual fulfillment, repressed sexuality, and the manners of old families and the new elite."[69] Maureen Howard, editor of Edith Wharton: Collected Stories, notes several recurring themes in Wharton's short stories, including confinement and attempts at freedom, the morality of the author, critiques of intellectual pretension, and the "unmasking" of the truth.[70] Wharton's writing also explored themes of "social mores and social reform" as they relate to the "extremes and anxieties of the Gilded Age".[69]
A key recurring theme in Wharton's writing is the relationship between the house as a physical space and its relationship to its inhabitant's characteristics and emotions. Maureen Howard argues "Edith Wharton conceived of houses, dwelling places, in extended imagery of shelter and dispossession. Houses – their confinement and their theatrical possibilities ... they are never mere settings."[70]
Influences
[edit]American children's stories containing slang were forbidden in Wharton's childhood home.[71] This included such popular authors as Mark Twain, Bret Harte, and Joel Chandler Harris. She was allowed to read Louisa May Alcott but Wharton preferred Lewis Carroll's Alice's Adventures in Wonderland and Charles Kingsley's The Water-Babies, A Fairy Tale for a Land Baby.[71] Wharton's mother forbade her from reading many novels and Wharton said she "read everything else but novels until the day of my marriage."[71] Instead Wharton read the classics, philosophy, history, and poetry in her father's library including Daniel Defoe, John Milton, Thomas Carlyle, Alphonse de Lamartine, Victor Hugo, Jean Racine, Thomas Moore, Lord Byron, William Wordsworth, John Ruskin, and Washington Irving.[72] Biographer Hermione Lee describes Wharton as having read herself "out of Old New York" and her influences included Herbert Spencer, Charles Darwin, Friedrich Nietzsche, T. H. Huxley, George Romanes, James Frazer, and Thorstein Veblen.[73] These influenced her ethnographic style of novelization.[73] Wharton developed a passion for Walt Whitman.[74]
Works
[edit]Source: Campbell, Donna M. "Works by Edith Wharton". Washington State University. Archived from the original on April 2, 2019. Retrieved January 22, 2018.
Novels[edit]
Novellas and novelette[edit]
Poetry[edit]
Short story collections[edit]
|
Non-fiction[edit]
As editor[edit]
Theater[edit]
|
Adaptations
[edit]Source (except where otherwise indicated): (Marshall 1996, pp. 21–25)
Ballet
[edit]- Ethan Frome was adapted by Cathy Marston as a one-act ballet titled Snowblind for the San Francisco Ballet. The ballet premiered in 2018, with Ulrik Birkkjaer as Ethan, Sarah Van Patten as Zeena and Mathilde Froustey as Mattie.[77]
Film
[edit]- The House of Mirth, a 1918 silent film adaptation of the 1905 novel directed by French film director Albert Capellani, starring Katherine Harris Barrymore as Lily Bart. It is considered to be a lost film.
- The Glimpses Of The Moon, a 1923 silent film adaptation of the 1922 novel directed for Paramount Studios by Allan Dwan, starring Bebe Daniels, David Powell, Nita Naldi and Maurice Costello. It is considered to be a lost film.
- The Age of Innocence, a 1924 silent film adaptation of the 1920 novel directed for Warner Brothers by Wesley Ruggles, starring Beverly Bayne and Elliott Dexter. It is considered to be a lost film.
- The Marriage Playground, a 1929 talking film adaptation of the 1928 novel The Children directed for Paramount Studios by Lothar Mendes, starring rising star Fredric March in leading role (as Martin Boyne), Mary Brian (as Judith Wheater), and Kay Francis (as Lady Wrench).
- The Age of Innocence, a 1934 film adaptation of the 1920 novel directed for RKO Studios by Philip Moeller, starring Irene Dunne and John Boles.
- Strange Wives, a 1934 film adaptation of the 1934 short story Bread Upon the Waters directed for Universal by Richard Thorpe, starring Roger Pryor (as Jimmy King), June Clayworth (as Nadja), and Esther Ralston (as Olga). It is considered to be a lost film.
- The Old Maid, a 1939 film adaptation of the 1924 short novella directed by Edmund Goulding starring Bette Davis.
- A 1944 film version of the 1911 novel Ethan Frome starring Joan Crawford was proposed, but never came to fruition.[78]
- The Children directed by Tony Palmer and released in 1990, starring Ben Kingsley and Kim Novak.
- Ethan Frome directed by John Madden and released in 1993, starring Liam Neeson and Patricia Arquette.
- The Age of Innocence directed by Martin Scorsese and released in 1993, starring Daniel Day-Lewis, Winona Ryder and Michelle Pfeiffer.
- The Reef directed by Robert Allan Ackerman and released in 1999.
- The House of Mirth directed by Terence Davies and released in 2000, starring Gillian Anderson as Lily Bart.
Radio
[edit]- The Age of Innocence had a broadcast.[79]
Television
[edit]- The Touchstone, a live broadcast on CBS April 1951. First Wharton adaptation on television.
- "Grey Reminder"—the April 30, 1951 episode of NBC's Lights Out—is an adaptation of Wharton's story, "The Pomegranate Seed", starring Beatrice Straight, John Newland, Helene Dumas and Parker McCormick.[80][81]
- Ethan Frome, a 1960 (CBS) TV US adaptation, directed by Alex Segal, starring Sterling Hayden as Ethan Frome, Julie Harris as Mattie Silver and Clarice Blackburn as Zenobia Frome.
- Looking Back, a 1981 TV US loose adaptation of two biographies of Edith Wharton: A Backward Glance, Wharton's own 1934 autobiography & Edith Wharton, a 1975 biography by R.W.B. Lewis (1976 Bancroft Prize-winner).
- The House of Mirth, a 1981 TV US adaptation, directed by Adrian Hall, starring William Atherton, Geraldine Chaplin and Barbara Blossom
- Afterward and Bewitched are both featured in the 1983 Granada Television series Shades of Darkness.[82]
- The Buccaneers, a 1995 BBC mini-series, starring Carla Gugino and Greg Wise
- The Buccaneers, a 2023 Apple TV+ streaming series. Starring Kristine Frøseth.
Theater
[edit]- The House of Mirth was adapted as a play in 1906 by Edith Wharton and Clyde Fitch.[83][84]
- The Age of Innocence was adapted as a play in 1928. Katharine Cornell played the role of Ellen Olenska.
- The Old Maid was adapted for the stage by Zoë Akins in 1934. It was staged by Guthrie McClintic and starred Judith Anderson and Helen Menken.[85] The play was awarded the Pulitzer Prize for Drama in May 1935.[86] When published, the play had both Akins and Wharton's names on the copyright.[87]
- Shadow of a Doubt made its world stage premiere in 2023 directed by Peter Hinton-Davis produced by the Shaw Festival. The show was designed by Gillian Gallow (Set & Costume) Bonnie Beecher (Lighting) and projections by mixed media artist HAUI (Live Video). The show starred Katherine Gautier as Kate Derwent.[88]
Bilingual editions
[edit]- Miss Mary Pask. Calambac Publishing House, Germany 2025, bilingual edition: English/German, ISBN 978-3-943117-41-7.
In popular culture
[edit]- Edith Wharton was honored on a U.S. postage stamp issued on September 5, 1980.[89]
- In The Young Indiana Jones Chronicles, Edith Wharton (Clare Higgins) travels across North Africa with Indiana Jones in Chapter 16, Tales of Innocence.
- Edith Wharton is mentioned in the HBO television series Entourage in the 2007 third season's 13th episode: Vince is handed a screenplay for Wharton's The Glimpses of the Moon by Amanda, his new agent, for a film to be directed by Sam Mendes. In the same episode, period films of Wharton's work are lampooned by agent Ari Gold, who says that all her stories are "about a guy who likes a girl, but he can't have sex with her for five years, because those were the times!" Carla Gugino, who plays Amanda, was the protagonist of the BBC-PBS adaptation of The Buccaneers (1995), one of her early jobs.
- Gilmore Girls makes various witty references to Wharton throughout the series. In season 1, episode 6 called "Rory's Birthday Parties", Lorelei jokingly says, "Edith Wharton would be proud", referring to Emily's extravagant birthday party for Rory. In Gilmore Girls: A Year in the Life the tradition continues as Lorelei quips Emily with a Wharton mention in the first episode.
- In a 2009 episode of Gossip Girl called "The Age of Dissonance", characters put on a production of a play version of The Age of Innocence and find their personal lives mirroring the play.
- "Edith Wharton's Journey" is a radio adaptation, for the NPR series Radio Tales, of the short story "A Journey" from Edith Wharton's collection The Greater Inclination.
- The American singer and songwriter Suzanne Vega paid homage to Edith Wharton in her song "Edith Wharton's Figurines" on her 2007 studio album Beauty & Crime.
- In Dawson's Creek, Pacey reads and takes a verbal quiz on Ethan Frome.
- The Magnetic Fields have a song which summarises the plot of Ethan Frome.
- Kate Campbell[90] portrays Wharton in episode 3 of season 16 "The Write Stuff" (September 26, 2022) of the Canadian television period detective series Murdoch Mysteries.[91]
References
[edit]Citations
[edit]- ^ "National Women's Hall of Fame, Edith Wharton". womenofthehall.org.
- ^ a b c d e Lee 2008, p. 16.
- ^ Dwight 1994, pp. 12–13.
- ^ Minkel 2012.
- ^ Lee 2008, p. 21.
- ^ Lee 2008, p. 22.
- ^ Benstock 1994, p. 216.
- ^ Lee 2008, p. 34.
- ^ Lee 2008, p. 18.
- ^ a b Lee 2008, pp. 7–8.
- ^ a b "Chronology". The Mount: Edith Wharton's Home. Archived from the original on May 6, 2016. Retrieved December 4, 2014.
- ^ a b Baym, Nina (2013). The Norton Anthology of American Literature (8th ed.). W. W. Norton & Company. ISBN 978-0-393-91885-4.
- ^ Lee 2008.
- ^ a b c Lee 2008, pp. 13–14.
- ^ a b Lee 2008, p. 36.
- ^ Benstock 1994, p. 35.
- ^ Lee 2008, p. 43.
- ^ Lee 2008, p. 44.
- ^ Benstock 1994, p. 38.
- ^ Benstock 1994, p. 40.
- ^ Lee 2008, p. 47.
- ^ a b Lee 2008, p. 58.
- ^ a b Lee 2008, p. 60.
- ^ a b c Lee 2008, p. 61.
- ^ a b c Lee 2008, p. 35.
- ^ Lewis 1975, pp. 44–47.
- ^ New York, New York, Marriage Index 1866–1937
- ^ Lee 2008, pp. 74–75.
- ^ U.S., Newspaper Extractions from the Northeast, 1704–1930
- ^ a b c Lee 2008, p. 81.
- ^ a b Lee 2008, p. 82.
- ^ a b Davis 2007
- ^ Lee 2008, pp. 78–81.
- ^ "Edith Wharton's World, Portrait of People and Places". US: National Portrait Gallery. Retrieved December 23, 2009.
- ^ Wright 1995, pp. xvii–xviii.
- ^ Wright 1995, p. 3.
- ^ a b c d e Lewis 1975, p. [page needed].
- ^ Wright 1995, p. 17.
- ^ Benstock 1994, pp. 129–130.
- ^ Benstock 1994, p. 143.
- ^ Singley, Carol J. (2003). A Historical Guide to Edith Wharton. Oxford University Press. p. 238. ISBN 0-19-513591-1.
Photograph of Edith Wharton, Teddy Wharton, Henry James and Chauffeur Charles Cook
- ^ Dwight 1994, p. 183.
- ^ Dwight 1994, pp. 183–184.
- ^ Dwight 1994, pp. 188–189.
- ^ a b Wolff 1995, p. 253.
- ^ Dwight 1994, p. 190.
- ^ Lee 2008, p. 486.
- ^ Edith Wharton p. 486. New York: Alfred A. Knopf. ISBN 978-0-375-40004-9
- ^ "In Argonne", Chapter 2 of Fighting France: From Dunkerque to Belfort, published in Edith Wharton Abroad: Selected Travel Writings, 1888–1920, p. 150. New York: St. Martin's Griffin. ISBN 0-312-16120-4
- ^ Lee 2008, p. 454.
- ^ Lee 2008, p. 9.
- ^ Dwight 1994, pp. 202–203.
- ^ Lee 2008, p. 450.
- ^ Dwight 1994, p. 201.
- ^ Dwight 1994, p. 210.
- ^ Wegener, Fredrick (December 2000). ""Rabid Imperialist"': Edith Wharton and the Obligations of Empire in Modern American Fiction". American Literature. 72 (4): 783–812. doi:10.1215/00029831-72-4-783. S2CID 162758720.
- ^ Nelson, Randy F. (1981). The Almanac of American Letters. Los Altos, California: William Kaufmann, Inc. p. 9. ISBN 0-86576-008-X.
- ^ "Reader's Almanac: A Controversial Pulitzer Prize Brings Edith Wharton and Sinclair Lewis Together." Library of America, June 28, 2011. Web. March 11, 2015.
- ^ "Nomination Database – Literature". www.nobelprize.org. Retrieved September 14, 2017.
- ^ The Letters of Edith Wharton (R. W. B. Lewis and Nancy Lewis, eds.) New York, Collier Books, 1988 ISBN 0-02-034400-7, pp. 11, 555–557, 568.
- ^ Judith E. Funston, "Edith Wharton", in American National Biography; New York: Oxford University Press, 1999; Vol. 23, pp. 111–112. ISBN 0-19-512802-8.
- ^ Benstock 1994, p. 86.
- ^ "Edith Wharton, 75, Is Dead in France". The New York Times, August 13, 1937, p.16
- ^ Benstock 1994, p. 456.
- ^ Benstock 1994.
- ^ Armitage, Robert. "Edith Wharton, A Writing Life: Childhood." New York Public Library, May 6, 2013. Web. March 11, 2015.
- ^ Drama on 3 The Shadow of a Doubt. BBC Radio 3
- ^ a b "A Lost Edith Wharton Play Is Performed for the First Time". Smithsonian Magazine. Smithsonian. August 28, 2023. Retrieved January 14, 2024.
- ^ a b Mulalic, Almasa (2012). "Material Details in Edith Wharton's Writings". Epiphany: Journal of Transdisciplinary Studies. 5: 95–107 – via ResearchGate.
- ^ a b Howard, Maureen (2001). "Remarks on Edith Wharton's Collected Stories by editor Maureen Howard". Library of America.
- ^ a b c Lee 2008, p. 31.
- ^ Lee 2008, pp. 31–34.
- ^ a b Lee 2008, p. 23.
- ^ Lee 2008, p. 32.
- ^ "Review of The Fruit of the Tree by Edith Wharton". The Athenaeum (4181): 762. December 14, 1907.
- ^ Aurora Metro Books. Retrieved 4 June 2025.
- ^ Desaulniers, Heather (April 23, 2018). "San Francisco Ballet – Unbound Festival Program B: works by Myles Thatcher, Cathy Marston, David Dawson – San Francisco". DanceTabs.
- ^ Wikipedia English / Joan_Crawford / Move to Warner Bros.
- ^ Theatre Guild on the Air radio adaptation in 1947 (Radio broadcast).
- ^ "Television". The Kansas City Star. April 30, 1951. p. 25. Retrieved March 19, 2024.
- ^ The Radio Ghost (July 14, 2017). "Lights Out TV Series: Grey Reminder". YouTube. Retrieved March 19, 2024.
- ^ Garrett, Shawn (March 22, 2019). "RETROSPECTIVE: TEA & SPOOKERY - A LOOK AT THE "SHADES OF DARKNESS" ANTHOLOGY TV SERIES (1983)". Rue Morgue. Retrieved January 26, 2025.
- ^ Wharton, Edith; Loney, Glenn; Fitch, Clyde (1981). The house of mirth : the play of the novel / dramatized by Edith Wharton and Clyde Fitch, 1906; edited, with an introd., notes, and appendixes by Glenn Loney. Fairleigh Dickinson University Press; Associated University Presses. ISBN 9780838624166. Retrieved September 14, 2017 – via National Library of Australia.
- ^ Wharton, Edith (September 14, 1980). "The play of the novel The house of mirth: the play of the novel". Fairleigh Dickinson University Press. Retrieved September 14, 2017 – via The Open Library.
- ^ Pollock, Arthur (January 8, 1935). "'The Old Maid'". Brooklyn Daily Eagle. Brooklyn, New York. p. 11 – via Newspapers.com.
- ^ "'The Old Maid' Steals Pulitzer Play Prize". Daily News. New York, New York. May 7, 1935. p. 177 – via Newspapers.com.
- ^ Zoë Akins (1951). The Old Maid. Samuel French, Inc. p. 2. ISBN 978-0-573-61336-4.
{{cite book}}: ISBN / Date incompatibility (help) - ^ Taylor, Kat. "'Forgotten for a century rediscovered play The Shadow of a Doubt'". The Globe and Mail. Retrieved January 14, 2024.
- ^ "15c Edith Wharton single".
- ^ "Kate Campbell". 2025. Retrieved November 16, 2025.
- ^ "The Write Stuff". CBC Gem. CBC/Radio-Canada. September 26, 2022. Retrieved November 16, 2025.
Sources
[edit]- Benstock, Shari (1994). No Gifts from Chance: A Biography of Edith Wharton. New York: Penguin. ISBN 9780140172836. OCLC 40336475.
- Davis, Mary Virginia (2007). "Edith Wharton". Magills Survey of American Literature. Salem Press.
- Dwight, Eleanor (1994). Edith Wharton: An Extraordinary Life. New York: Harry N. Abrams. ISBN 978-0-8109-3971-4. OCLC 28709502.
- Lee, Hermione (2008). Edith Wharton (1st ed.). London: Vintage. ISBN 9780099763512. OCLC 254767936.
- Lewis, R. W. B. (1975). Edith Wharton: A Biography (1st ed.). New York: Harper & Row. ISBN 978-0-09-935891-6. OCLC 476620731.
- Minkel, Edith (February 9, 2012). "Nobody Likes Edith Wharton". The New Yorker. Retrieved September 25, 2018.
- Marshall, Scott (1996). "Edith Wharton on Film and Television: A History and Filmography" (PDF). Edith Wharton Review. 13 (2). Washington State University: 15–25. Retrieved January 15, 2009.
- Wolff, Cynthia Griffin (1995). A Feast of Words: The Triumph of Edith Wharton (2nd ed.). Reading, Massachusetts: Addison-Wesley. ISBN 0-201-40918-6.
- Wright, Sarah Bird, ed. (1995). Edith Wharton Abroad: Selected Travel Writings, 1888–1920. New York: St. Martin's Griffin.
Olsen, Eric B. (2019) "Ethan Frome" Analysis In Context
Further reading
[edit]- Armbruster, Elif S. (2011) "Domestic Biographies: Stowe, Howells, James, and Wharton at Home." New York: Peter Lang (ISBN 978-1433112492)
- Benstock, Shari (1994) No Gifts From Chance: a biography of Edith Wharton. New York: Charles Scribner's Sons.
- Collas, Philippe and Eric Villedary, Edith Wharton's French Riviera (2002) Paris, New York : Flammarion/Rizzoli (ISBN 2-84110-161-4)
- Drizou, Myrto, ed. Critical Insights: Edith Wharton (2018) Salem Press.
- Dwight, Eleanor. (1994) Edith Wharton: An Extraordinary Life, An Illustrated Biography New York: Harry N. Abrams.
- Franzen, Jonathan (February 13–20, 2012). "A Critic at Large: A Rooting Interest". The New Yorker. Vol. 88, no. 1. pp. 60–65. Retrieved November 13, 2014.
- Hutchinson, Hazel (2015). The War That Used Up Words: American Writers and the First World War. New Haven, CT: Yale University Press.
- Lee, Hermione (2007) Edith Wharton. London: Chatto & Windus; New York: Knopf.
- Lewis, R. W. B. (1975) Edith Wharton: a biography New York: Harper & Row ISBN 0-06-012603-5
- Lowry, Elizabeth (December 9, 2011). "What Edith Knew: Freeing Wharton from the Master's Shadow". Harper's Magazine. Vol. 317, no. 1903. pp. 96–100, 102.
- Montgomery, Maureen E. (1998) Displaying Women: Spectacles of Leisure in Edith Wharton's New York New York: Routledge. ISBN 0-415-90566-4
- Novellas and Other Writings (Cynthia Griffin Wolff, ed.) (The Library of America, 1990) ISBN 978-0-940450-53-0, which contains her autobiography, A Backward Glance.
- The Letters of Edith Wharton (R. W. B. Lewis and Nancy Lewis, eds.) ISBN 0-02-034400-7, particularly the editorial introductions to the chronological sections, especially for 1902–07, 1911–14, 1919–27, and 1928–37, and the editorial footnotes to the letter to F. Scott Fitzgerald (June 8, 1925)
- Severi, Rita, Edith Wharton una scrittrice americana in Italia con poesie e testi inediti, Milano, Mursia, Nov. 2023 ISBN 978-88- 425 6538 -3
- Twilight Sleep (R. F. Godfrey, ed.) ISBN 0-684-83964-4
- Vita-Finzi, Penelope. (1990) "Edith Wharton and the Art of Fiction." London: Continuum International Publishing
- Wolff, Cynthia Griffin (1977) A Feast of Words: The Triumph of Edith Wharton Oxford. ISBN 0-19-502117-7
External links
[edit]- Edith Wharton Society
- The Mount: Estate and gardens designed by Edith Wharton
- "Writings of Edith Wharton" from C-SPAN's American Writers: A Journey Through History
- Edith Wharton at Library of Congress, with 345 library catalog records
- Anna Catherine Bahlmann Papers Relating to Edith Wharton. Yale Collection of American Literature, Beinecke Rare Book and Manuscript Library.
Archival materials
[edit]- Edith Wharton Collection. Yale Collection of American Literature, Beinecke Rare Book and Manuscript Library.
- The Edith Wharton Papers at the Lilly Library, Indiana University
- Finding aid to Iola S. Haverstick collection of Edith Wharton materials at Columbia University. Rare Book & Manuscript Library.
Online editions
[edit]- Works by Edith Wharton in eBook form at Standard Ebooks
- Works by Edith Wharton at Project Gutenberg
- Works by Edith Wharton at Faded Page (Canada)
- Works by or about Edith Wharton at the Internet Archive
- Works by Edith Wharton at LibriVox (public domain audiobooks)

Edith Wharton
View on GrokipediaEarly Life
Family and Upbringing
Edith Newbold Jones was born on January 24, 1862, in New York City to George Frederic Jones, a prosperous real estate investor and retired gentleman, and Lucretia Stevens Rhinelander, a member of the socially prominent Rhinelander family.[2] As the third and youngest child—following two older brothers—she grew up in a household emblematic of New York's Knickerbocker aristocracy, where lineage and inherited wealth from mercantile and landholding forebears conferred status superior to that of post-Civil War industrial fortunes.[6][8] The Joneses' affluence, derived from 18th-century trade and property in Manhattan, afforded a life of leisure amid the opulence of prewar society, though the family's finances contracted after the Civil War due to economic disruptions and poor investments, reducing their liquid assets relative to rising nouveaux riches.[6][9] This prompted George Jones to seek lower living costs abroad, leading the family to embark on extended travels across Europe starting in 1866, residing primarily in France, Italy, and Germany until 1872.[9][2] During these formative years overseas, Edith, often called "Pussy" by her family, absorbed European languages, art, and customs under the supervision of governesses, while her mother's adherence to Victorian propriety enforced a sheltered routine of social calls, religious observance, and avoidance of intellectual pursuits deemed unsuitable for girls.[9][2] Her father's frequent illnesses further shaped a nomadic household dynamic, fostering her early fascination with continental culture yet reinforcing the insularity of her class's values, which prioritized conformity and family alliances over individual ambition. Upon returning to America in 1872, the family divided time between their New York brownstone and a summer estate in Newport, Rhode Island, where Edith witnessed the rigid hierarchies of Gilded Age society—rituals of calling cards, debutante seasons, and marriages arranged for social consolidation—that would later inform her literary critiques.[9][8] Her upbringing emphasized deference to parental authority and exclusion from public education, with Lucretia Jones exerting control through selective reading lists and prohibitions on novel-writing until adulthood, reflecting the era's prescriptive gender norms among the elite.[6]Education and Early Influences
Edith Wharton, born Edith Newbold Jones on January 24, 1862, in New York City, received no formal schooling, consistent with the practices for upper-class girls of her era.[4] Instead, she was educated at home through private instruction from governesses and tutors, who provided lessons in languages, history, and literature.[9] This homeschooling emphasized classical subjects, fostering her early proficiency in French, German, and Italian.[10] A significant portion of Wharton's childhood, from around age five onward, was spent traveling and residing in Europe, particularly in France, Germany, and Italy, due to her family's expatriate lifestyle and her father's health concerns.[6] These extended stays exposed her to continental culture, architecture, and social customs, shaping her aesthetic sensibilities and linguistic abilities through immersion and tutoring by European governesses.[7][11] The family's frequent moves between continents—returning to New York periodically—contrasted the rigid propriety of American high society with the more fluid European environments, influencing her critical perspective on social norms.[10] Wharton's self-directed reading in her father's extensive library supplemented her formal lessons, introducing her to works by authors such as Shakespeare, George Eliot, and Walter Scott from an early age.[4] This access to literature ignited her passion for writing; by age eight, she composed her first verses, and she continued producing poetry and stories throughout adolescence, often circulating them privately within her social circle.[12] Her early literary efforts reflected influences from Romantic and Victorian writers, blending imaginative narratives with observations of the elite world she inhabited.[13] These formative experiences laid the groundwork for her later depictions of societal constraints and individual aspirations in her fiction.Personal Life
Marriage to Edward Wharton
Edith Newbold Jones married Edward Robbins Wharton, known as Teddy, on April 29, 1885, in Manhattan, New York City.[14] At 23 years old, she wed the 35-year-old Harvard graduate from a wealthy Boston family, who had inherited substantial means and pursued interests in equestrian activities and sporting life.[15] The union, arranged through social connections including Wharton's brother, offered her financial independence absent in her parental home and facilitated extensive travel.[6] The couple's early married life involved frequent journeys across Europe and North Africa, alongside residences in a Park Avenue apartment in New York City, where they held an opera box, and summers at the rented Newport, Rhode Island, estate Land's End.[16][17] Wharton, who decorated their homes with enthusiasm, found the arrangement initially companionable yet mismatched in intellectual pursuits; her husband devoted time to hunting and stables, showing limited engagement with literature or ideas.[2][16] They had no children.[18] Over the years, strains emerged from Wharton's husband's increasing moodiness and depressive episodes, which contrasted with her growing literary ambitions and social engagements.[6] In 1902, seeking a more suitable retreat, they commissioned The Mount, a Lenox, Massachusetts, estate designed by Wharton in collaboration with architect Ogden Codman Jr., intended as a summer home reflecting her theories on house design and gardens.[2] Despite these efforts, the marriage's underlying incompatibilities persisted, with Wharton's independent pursuits highlighting the limitations of their partnership.[19]Affair with Morton Fullerton and Divorce
In 1907, Edith Wharton met William Morton Fullerton, an American journalist and foreign correspondent for The Times of London, through their mutual acquaintance Henry James during a visit to James's home in Rye, England.[20] The encounter marked the beginning of an intense emotional and physical affair, documented in over 60 surviving letters from Wharton to Fullerton spanning 1907 to 1915, which reveal her expressions of passion, vulnerability, and sexual awakening at age 45.[21] These letters, preserved in collections such as those at the Harry Ransom Center, confirm the romantic and intimate nature of their relationship, with Wharton describing Fullerton as a catalyst for her personal liberation amid her deteriorating marriage.[21] Biographer R. W. B. Lewis, drawing on this correspondence, characterized the liaison as Wharton's first and only sustained extramarital affair, though Fullerton's bisexual tendencies and multiple concurrent relationships introduced elements of deception.[22] The affair unfolded against the backdrop of Wharton's long-strained marriage to Edward "Teddy" Wharton, whom she had wed in 1885. By the mid-1900s, Teddy exhibited signs of manic depression, financial irresponsibility—including embezzling funds from Wharton's accounts to support his own infidelity—and adulterous behavior, such as maintaining a mistress in Boston.[23] Wharton confided in Fullerton about these marital failures, and their correspondence intensified during her travels in Europe, including rendezvous in Paris and London between 1907 and 1909.[24] The relationship provided Wharton intellectual stimulation and emotional escape but ended acrimoniously by 1910, as Fullerton's unreliability and wandering affections surfaced, leaving her to reflect on the affair's role in clarifying her incompatibility with Teddy.[25] Wharton and Teddy separated formally in 1911, selling their Lenox estate, The Mount, and relocating her permanently to France while he returned to his sister's care in Massachusetts.[2] On April 16, 1913, a Paris tribunal granted Wharton an absolute divorce after 28 years of marriage, citing Teddy's adultery and mental instability as primary grounds, though her own affair with Fullerton remained private at the time.[26] The proceedings, handled discreetly to preserve social standing, allowed Wharton financial independence and freedom to pursue her literary career unencumbered, though she later alluded to the emotional toll in works exploring marital disillusionment.[27]Later Relationships and Residences
Following her divorce from Edward Wharton on August 29, 1913, Edith Wharton settled permanently in France, severing ties with the United States after 1915.[2] She continued residing in her Paris apartment at 53 Rue de Varenne in the 7th arrondissement, a location she had occupied since around 1910, until approximately 1920; this address served as a hub for her social and literary activities amid the expatriate community.[28][29] In 1918–1919, Wharton purchased and oversaw renovations to Pavillon Colombe, an 18th-century villa in Saint-Brice-sous-Forêt, about 20 kilometers north of Paris, transforming it into her primary countryside retreat with landscaped gardens designed to her specifications.[30][31] She divided her time between this estate and Paris until making Pavillon Colombe her main residence in later years, where she died on August 11, 1937, at age 75.[32][2] Wharton's post-divorce personal life featured no documented romantic partnerships, with contemporaries noting her focus shifted to intellectual companionships and writing.[33] Her closest associate remained Walter Berry, a longtime friend since 1883, American lawyer, and avid book collector; their platonic bond, marked by shared literary interests and mutual support, intensified after 1913, though Berry never proposed marriage despite speculation among mutual acquaintances like Henry James.[34][33] Berry served informally as her confidant and was buried near her in the Cimetière des Gonards, Versailles, upon his death on October 12, 1927.[2] Wharton sustained a vibrant social circle of expatriate writers, artists, and diplomats in France, prioritizing creative output over new intimacies.[5]Literary Beginnings
Initial Publications
Wharton's initial forays into print occurred during her adolescence with poetry. In 1878, at age 16, her father arranged for the private printing of Verses, a slim volume containing two dozen original poems and five translations, distributed solely among family and friends in Newport, Rhode Island.[35][36] This unmarked debut reflected her early classical influences but remained unpublished commercially.[26] Her first public poem appeared in 1879 under the pseudonym "Eadgyth," titled "Only a Child," in the New York World on May 30.[26] The following year, 1880, brought greater visibility with five anonymous poems in the prestigious Atlantic Monthly: "The Parting Day" (February), "Aeropagus" (March), "A Failure" and "Patience" (April), and "Wants" (May).[37][38][39] These works, often introspective and formally structured, showcased her command of traditional verse forms amid personal themes of longing and restraint.[26] Sporadic poem publications continued into the 1890s in outlets like Scribner's Magazine and Century Magazine, including "The Last Giustianini" (October 1889) and "Life" (June 1894).[26] Transitioning to prose, Wharton's debut short story, "Mrs. Manstey's View," appeared in Scribner's Magazine in July 1891, depicting an elderly woman's attachment to her boarding-house vista amid urban encroachment.[35] This modest piece marked her entry into fiction, though it garnered limited attention initially.[40] Subsequent early stories, such as "The Fullness of Life" (1893), explored psychological isolation, but she published sparingly until her first book in 1897: The Decoration of Houses, a non-fiction treatise on interior design co-authored with architect Ogden Codman Jr., which critiqued Victorian excess through historical and aesthetic principles.[36][26] These initial outputs, blending verse and emerging narrative forms, laid groundwork for her scrutiny of societal norms, though Wharton later suppressed many early manuscripts, viewing them as immature.[41]Transition to Professional Writing
Wharton's initial forays into print during the 1890s involved sporadic contributions of short stories and poetry to high-circulation magazines, reflecting a gradual shift from private composition to public dissemination. Her debut professional publication was the short story "Mrs. Manstey's View," which appeared in Scribner's Magazine in May 1891, earning modest payment and editorial encouragement from figures like Edward L. Burlingame. Over the subsequent years, she placed additional pieces in outlets such as Harper's Weekly, The Century Illustrated Magazine, and Scribner's, including stories like "The Last Asset" (1904), often drawing on observations of social constraints and psychological tensions among the elite. These early sales provided validation but limited income, as her output remained intermittent amid social obligations and health issues.[35] A pivotal advancement occurred in 1897 with the publication of The Decoration of Houses, co-authored with Boston architect Ogden Codman Jr. and issued by Charles Scribner's Sons. This nonfiction treatise condemned Victorian excesses in interior design—such as cluttered ornamentation and asymmetrical layouts—for prioritizing ostentation over functionality and historical precedent, instead promoting balanced, classical proportions informed by European examples. The 284-page volume, illustrated with plates of exemplary rooms, sold steadily and garnered praise for its authoritative tone, positioning Wharton as an expert in aesthetics and broadening her reputation beyond amateur verse. Its success, coupled with Codman's architectural insights from their collaboration on her Newport renovation, furnished financial incentive and confidence to pursue extended prose.[42][43] By 1899, Wharton had committed to fiction as a vocation, releasing The Greater Inclination, her inaugural short story collection comprising works previously serialized in magazines. Comprising twelve tales, it explored themes of repressed desire and societal hypocrisy, receiving commendations for its irony and precision from reviewers in The Nation and The Bookman. This was followed by Crucial Instances (1901), further honing her narrative economy. These volumes, alongside advances from Scribner's for serialization rights, enabled her to negotiate contracts and dedicate time to longer forms, transitioning from occasional contributor to contracted author. Her first novel, the historical The Valley of Decision set in 18th-century Italy, emerged in 1902 after serialization, though it achieved moderate sales of around 7,000 copies initially. This progression culminated in sustained productivity, as writing supplanted dilettantism, supported by her growing editorial network and independence from inherited wealth.[23]Major Literary Career
Pre-World War I Successes
Edith Wharton's literary career gained significant momentum with the publication of her first full-length novel, The Valley of Decision, in 1902, which marked an early critical success and demonstrated her ability to handle historical fiction set in 18th-century Italy.[44] This work, drawing on her extensive reading and travels, established her versatility beyond short stories and non-fiction. Her collaboration on The Decoration of Houses in 1897 with Ogden Codman Jr. had already achieved commercial success as a treatise on interior design, influencing professional practices and selling well upon release.[4][2] The pivotal breakthrough came with The House of Mirth in 1905, serialized in Scribner's Magazine from January to November and published as a book on October 14. This novel of manners critiquing New York high society became a bestseller, with initial sales of approximately 30,000 copies in the first three weeks and exceeding 100,000 copies overall, solidifying Wharton's reputation as a leading American author.[45][46][47] Critical reception praised its sharp social observation, though some contemporaries noted its tragic tone as unusually harsh for a female-authored work. Subsequent publications reinforced her productivity and range. Ethan Frome, a stark novella set in rural New England and published in 1911, explored themes of isolation and unfulfilled desire, receiving mixed initial reviews for its intensity and poor sales at launch, despite later recognition for its concise realism.[48] The Reef in 1912 and The Custom of the Country in 1913, serialized in Scribner's before book form on October 18, 1913, further showcased her evolving style, with the latter satirizing ambition and social climbing in a modern American context, earning acclaim for its incisive prose amid pre-war cultural shifts.[49][50] These works, produced during a period of personal upheaval including her marital difficulties, highlighted Wharton's major phase from 1905 onward, characterized by commercial viability and critical engagement without formal awards prior to 1914.[5]World War I and Immediate Aftermath
Upon the outbreak of World War I in August 1914, Wharton, residing in Paris, immediately engaged in relief efforts amid the influx of Belgian refugees, establishing a workroom to employ destitute women in sewing tasks that provided wages and meals.[28] In early 1915, she organized the Children of Flanders Rescue Committee, which sheltered nearly 900 Belgian children displaced by the German invasion.[28] That same year, she founded the American Hostels for Refugees, offering shelter, meals, clothing, medical care, and employment services to thousands of French and Belgian civilians; she also expanded workrooms that employed 90 women, initially producing undergarments and later luxury items sold to American retailers to generate funds.[28] [51] Collaborating with the French Red Cross and the American Fund for French Wounded, Wharton coordinated hostels, grocery depots, and concerts to support unemployed musicians, raising tens of thousands of dollars through American networks while criticizing U.S. President Woodrow Wilson's neutrality as delaying aid to suffering allies.[52] [53] Wharton's frontline reporting began in 1915, when she toured war-devastated regions from Dunkerque to Belfort as a correspondent for Scribner's Magazine, documenting destruction, refugee hardships, and French resilience in dispatches later compiled as Fighting France: From Dunkerque to Belfort, published that year by Charles Scribner's Sons.[51] [35] In May 1917, she visited military hospitals near the front lines at the invitation of the Red Cross, authoring articles that highlighted soldiers' needs and spurred fundraising committees in U.S. cities bearing her name.[28] Her nonfiction emphasized the war's civilizational stakes, portraying German advances as threats to French cultural heritage, while fictional works like the 1916 short story "Coming Home" and poetry explored psychological tolls on individuals.[51] For these contributions, France awarded her the Chevalier of the Legion of Honor on April 18, 1916, recognizing her as one of few American civilians so honored.[10] [2] In 1918, amid the German spring offensive that brought shells near Paris, Wharton published the novella The Marne, which indicted American hesitation in joining the Allies until 1917 as prolonging French agony, drawing from her observations of delayed U.S. troop impacts.[52] Following the Armistice on November 11, 1918, she compiled her wartime journalism into a volume of observations, reflecting on the conflict's human and material costs without romanticizing victory.[52] Between 1918 and 1919, inspired by a young officer encountered in her relief work, she composed the novel A Son at the Front, depicting elite Parisian life amid mobilization and loss, though it remained unpublished until 1923 due to her focus on immediate recovery efforts.[54] These post-armistice writings maintained her emphasis on war's disruption to personal and societal orders, informed by direct exposure rather than remote speculation, as she oversaw the gradual closure of hostels amid economic strain on survivors.[28]Post-War Productivity
Following the Armistice of November 11, 1918, Edith Wharton shifted her energies from wartime humanitarian efforts back to literary production, residing primarily at her Pavillon Colombe estate near Paris.[5] Her output in the 1920s and 1930s encompassed novels, non-fiction, literary criticism, and short stories, often critiquing modern American social trends while drawing on her expatriate perspective.[5] Over these nearly two decades until her death in 1937, she published five novels, an autobiography, travel accounts, and essays, demonstrating sustained productivity despite advancing age and health challenges including cardiac issues.[5] In 1919, Wharton released French Ways and Their Meaning, a series of essays analyzing French cultural strengths and wartime adaptations, based on her observations of Allied resilience.[55] This was followed in 1920 by In Morocco, a travel narrative recounting her 1917 government-sponsored journey, emphasizing the region's architectural and social contrasts.[55] That same year marked the publication of her novel The Age of Innocence, serialized earlier in The Pictorial Review and issued in book form by D. Appleton & Company on October 25; the 365-page work, completed rapidly at her French home, sold over 115,000 copies in its first year.[56] It earned the 1921 Pulitzer Prize for the Novel—the first awarded to a woman—recognizing its portrayal of constrained New York aristocracy in the 1870s.[57][56] Wharton's post-war novels increasingly addressed contemporary disillusionment and cultural shifts. A Son at the Front (1923) depicted the personal toll of World War I on an American expatriate family in France, drawing from her relief work experiences but delayed in publication until peacetime.[54] Twilight Sleep (1927) satirized 1920s New York elites obsessed with fads, psychoanalysis, and spiritualism, reflecting her skepticism toward post-war materialism.[5] She then experimented with a two-part saga on artistic ambition: Hudson River Bracketed (1929), introducing protagonist Vance Weston amid rural American settings, and its sequel The Gods Arrive (1932), exploring his urban struggles and literary influences.[5] Non-fiction bolstered her output, including The Writing of Fiction (1925), a critical guide distilling her views on craft and realism from decades of experience, and A Backward Glance (1934), her autobiography covering personal and intellectual evolution up to World War I.[55] Wharton's final novel, The Buccaneers (serialized 1936–1937, published posthumously in 1938), examined ambitious American heiresses invading British society, left unfinished at her death on August 11, 1937.[5] Throughout, her expatriate life in France informed a detached yet incisive lens on American decline, yielding works that prioritized psychological acuity over modernist experimentation.[5]Literary Themes and Style
Critique of High Society and Human Nature
Wharton's fiction frequently exposed the hypocrisies and constraints of New York's Gilded Age elite, depicting high society as a self-perpetuating system that prioritized conformity, wealth accumulation, and superficial propriety over individual agency or ethical consistency. Born into this milieu in 1862, she observed firsthand how familial alliances and social rituals enforced a code that stifled personal fulfillment, often reducing human interactions to calculated exchanges akin to economic transactions. In The House of Mirth (1905), protagonist Lily Bart navigates a world where women's value derives from their utility in marriage markets, with her refusal to fully commodify herself resulting in ostracism and financial ruin, underscoring society's intolerance for deviations from mercenary norms.[58] This critique highlights causal mechanisms of exclusion: violations of decorum trigger swift collective punishment, as seen in Lily's descent from opulent balls to milliner's workrooms by 1905's narrative close.[59] Extending this analysis to earlier decades, The Age of Innocence (1920) satirizes the 1870s aristocracy's tribal codes, where marriages like Newland Archer's to May Welland in 1871 serve institutional preservation rather than romantic or intellectual compatibility. Wharton illustrates how societal inertia compels conformity, with Archer's suppressed passion for Ellen Olenska exemplifying the psychological toll of prioritizing "tribal" duty over authentic desire, a dynamic rooted in the era's emphasis on inherited status over merit.[60] Such portrayals reveal high society's causal realism: its stability depends on suppressing disruptive individualism, fostering environments where ambition masquerades as virtue and scandal equates to existential threat.[61] Wharton's examination of human nature complements these societal indictments, portraying individuals as inherently flawed—susceptible to self-deception, moral inertia, and primal impulses reshaped by cultural veneers. Characters like Lily Bart embody a naturalistic view of determinism, where innate sensitivities clash with adaptive failures, leading to self-sabotage amid material temptations; her opium-laced death in 1905 symbolizes the internal corrosion of unexamined desires.[62] In broader terms, Wharton discerned malice and cowardice as baseline human traits, more insidious than overt vice, as conformity breeds passive complicity in others' suffering—evident in the elite's indifference to Lily's plight or Archer's eventual resignation to mediocrity.[63] This perspective aligns with her quasi-Freudian insights into socialization's costs: societal pressures amplify innate weaknesses, such as greed or fear of ostracism, yielding a realism that privileges empirical observation of behavioral patterns over romanticized ideals.[60] Her works thus argue that human nature, stripped of pretensions, reveals a causal chain from personal frailty to collective hypocrisy, unmitigated by elite pretensions to refinement.[64]Psychological Depth and Realism
Wharton's novels exemplify psychological realism through meticulous depictions of characters' internal conflicts, motivations, and subconscious impulses, often constrained by rigid social norms. In The House of Mirth (1905), protagonist Lily Bart's gradual self-destruction is rendered via introspective passages that reveal her acute awareness of economic dependency and moral compromises, blending social observation with probing of personal agency.[60] This technique employs omniscient narration to access unspoken thoughts, highlighting causal links between societal expectations and individual psyche, as Lily's failure to secure marriage reflects not mere misfortune but a deeper misalignment of ambition and ethics.[65] In The Age of Innocence (1920), Wharton dissects Newland Archer's inner turmoil over duty versus desire, using free indirect discourse to convey his rationalizations and suppressed yearnings without overt authorial intervention. Archer's paralysis stems from internalized class codes, where psychological realism underscores how conformity erodes authentic selfhood; he anticipates rebellion but yields to convention, illustrating Wharton's view of habituated inertia as a primary human failing.[60] Similarly, Ethan Frome (1911) employs stark, minimalist prose to expose the protagonists' trapped psyches in a harsh rural milieu, with Ethan's unspoken passion for Mattie manifesting in physical and emotional atrophy, grounded in deterministic environmental and temperamental forces.[66] Wharton's short fiction further demonstrates this depth, as in "Roman Fever" (1934), where two women's polite conversation masks decades of rivalry and regret, unveiled through layered revelations of jealousy and deception. Critics note her departure from purely external realism toward inward causality, influenced by her reading of Darwin and Freud, yet rooted in empirical observation of elite society's hypocrisies rather than abstract theory.[67] This approach yields characters whose behaviors arise from verifiable psychological mechanisms—self-deception, status anxiety, inhibited instincts—distinguishing her from sentimental contemporaries by prioritizing causal fidelity over moral didacticism.[68] Her realism thus anticipates modernist introspection while adhering to 19th-century novelistic rigor, evidenced by intricate plotting that aligns inner monologues with outward consequences.[69]Influences and Departures from Contemporaries
Edith Wharton's literary style was profoundly shaped by her engagement with European traditions, particularly the French realists and novelists of the nineteenth century. She expressed particular admiration for Honoré de Balzac, Gustave Flaubert, and Stendhal, whose works emphasized meticulous social observation and the interplay of individual psychology with societal constraints, influencing her own depictions of rigid class structures and moral hypocrisies in novels like The House of Mirth (1905).[70] Her extensive reading in French literature, including poets such as Charles Baudelaire and Paul Verlaine, further honed her precision in rendering emotional undercurrents and aesthetic refinement, departing from the more effusive American sentimentalism of her era.[70] A pivotal contemporary influence was Henry James, with whom Wharton forged a close friendship beginning in the early 1900s after years of admiration for his oeuvre. James's psychological realism and ironic detachment informed Wharton's narrative techniques, as seen in her adoption of limited third-person perspectives to explore characters' internal conflicts within stifling social norms; she credited his critiques of her early manuscripts, starting around 1907, with refining her craft.[71] [72] Yet Wharton diverged from James's increasingly labyrinthine late style—characterized by long, qualifying sentences and moral ambiguity—opting for greater narrative clarity and accessibility, which made her prose more direct in excoriating American parvenus and elite complacency, as in The Age of Innocence (1920).[73] [74] Wharton also incorporated elements of naturalism, drawing on deterministic forces akin to those in Émile Zola's works, particularly in portraying how economic and social pressures inexorably shape destinies, evident in the tragic arcs of Ethan Frome (1911).[75] However, she departed from strict naturalism's preoccupation with lower-class degradation and biological fatalism, maintaining a realist focus on upper-society intricacies and individual agency within cultural rituals, thus avoiding the genre's coarser pessimism while amplifying critique through irony rather than overt environmental determinism.[76] In contrast to American romantics like Ralph Waldo Emerson, whose transcendental optimism she encountered in youth, Wharton's mature oeuvre rejected idealistic individualism for a grounded causal analysis of inherited norms and material incentives eroding personal freedom.[77] This synthesis positioned her as a bridge between transatlantic traditions, prioritizing empirical social dissection over either Jamesian subtlety or naturalistic extremity.Social and Intellectual Views
Positions on Gender Roles and Suffrage
Edith Wharton expressed opposition to women's suffrage, viewing it as an insufficient remedy for the deeper social and economic constraints on women rather than a pathway to genuine emancipation. In her view, political enfranchisement would not alleviate the dependency fostered by marriage laws and societal expectations that prioritized women's ornamental roles over their intellectual capacities.[78] This stance aligned with her broader conservatism, as she prioritized women's influence within the domestic sphere and cultural refinement over electoral participation, which she saw as potentially diluting traditional gender distinctions without addressing underlying hypocrisies in elite society.[79] Wharton's fiction recurrently illustrates the rigid gender roles of Gilded Age America, where women navigated limited options confined to marriage, social performance, or marginal independence, often leading to personal ruin or compromise. In novels such as The House of Mirth (1905), protagonist Lily Bart embodies the perils of women's economic vulnerability and the performative demands of femininity, critiquing how upper-class norms commodified women while denying them agency beyond relational leverage.[80] Similarly, The Custom of the Country (1913) satirizes Undine Spragg's opportunistic maneuvering within marital institutions, highlighting how gender conventions enabled exploitation but also trapped women in cycles of ambition unchecked by moral or social restraint. Wharton did not advocate dismantling these roles; instead, she emphasized women's potential for moral and aesthetic elevation through education and self-discipline, as evidenced in her nonfiction like French Ways and Their Meaning (1919), where she praised continental models of feminine cultivation over American egalitarianism.[81] Despite her critiques of gender inequities, Wharton's conservatism rejected radical reforms, favoring incremental improvements in women's legal protections—such as divorce rights and property ownership—while maintaining that separate spheres preserved societal order and women's indirect power. This position drew from her observation of elite women's lives, where intellectual pursuits coexisted with domestic duties, as she detailed in her autobiography A Backward Glance (1934), reflecting on her own navigation of wifely expectations amid literary ambitions. Her war-era writings further underscore this, portraying women's contributions in humanitarian roles as extensions of innate nurturing capacities rather than bids for political parity.[82] Scholars note that Wharton's nuanced conservatism, informed by personal experience of marital dissatisfaction and societal scrutiny, resisted both suffragist agitation and progressive reinterpretations of her work as proto-feminist, insisting on causal links between gender stability and cultural vitality.[79]Eugenics, Race, and Population Concerns
Wharton harbored nativist anxieties about the preservation of an Anglo-American elite, fearing that unchecked immigration from Southern and Eastern Europe would dilute the nation's cultural and hereditary stock. In her novel The Custom of the Country (1913), she depicted characters whose social ascent reflected broader concerns over class intermixing and racial fitness, invoking heredity as a marker of superiority tied to old New York lineage.[83] These themes echoed turn-of-the-century social theories positing that "ill-bred" foreigners and the urban poor posed a demographic threat to established populations.[84] Her works subtly incorporated eugenic undertones, such as in Twilight Sleep (1927), where obstetric practices are portrayed with a subtext of selective breeding to avoid "hurt" in reproduction among the unfit, aligning with era-specific advocacy for positive eugenics that encouraged propagation among the educated and "fit."[85] Wharton critiqued debility as an inheritable trait in novels like The House of Mirth (1905) and Ethan Frome (1911), portraying physical and moral weaknesses as consequences of poor stock rather than mere environment, a perspective influenced by contemporaneous pseudoscientific classifications of fitness.[86] While not a public eugenics advocate like figures such as Madison Grant, her private correspondence and fiction reveal alignment with restrictions on reproduction among lower classes to avert societal decline.[87] On race, Wharton maintained a hierarchical view rooted in Old New York nativism, associating racial purity with generational continuity and decrying integration as a risk to social order. In stories like "The Old Maid" (1924), illegitimacy intersects with racial theory, underscoring fears of "third- and fourth-generation" dilution from non-native elements, including historical slavery's legacies in urban melting pots.[87] She extended these to imperialism, viewing Western expansion as a civilizing imperative against "inferior" races, though her expatriate life in France tempered explicit endorsements.[84] Population concerns manifested in her opposition to differential birth rates, where native elites' low fertility contrasted with higher rates among immigrants, presaging warnings of "race suicide" articulated by contemporaries like Theodore Roosevelt in 1903–1910 speeches. Wharton's essays on Americanism, such as those in French Ways and Their Meaning (1919), implicitly favored cultural homogeneity to sustain demographic vitality among heritage Americans.[83][88]Immigration, Americanism, and Cultural Preservation
Edith Wharton harbored deep reservations about mass immigration's impact on American society, viewing it as a force that threatened to overwhelm the native elite's cultural dominance and dilute longstanding traditions. Drawing from turn-of-the-century anxieties over "race suicide"—a concept popularized by figures like Theodore Roosevelt, which highlighted declining birth rates among Anglo-American Protestants relative to more fertile immigrant groups—Wharton feared the "ill-bred" and foreign-born would erode the refined social order she chronicled in her works.[89][90] This perspective aligned with eugenic-era concerns that unchecked influxes from Southern and Eastern Europe, peaking at over 1 million arrivals annually by 1907, introduced incompatible values and hastened the decline of what she saw as America's cultivated core.[88] In her fiction, Wharton encoded these fears through depictions of social upheaval, as in The Custom of the Country (1913), where the relentless climber Undine Spragg embodies the crass, acquisitive ethos of newcomers supplanting authentic Yankee heritage with superficial ambition. Such portrayals critiqued the erosion of cultural authenticity amid America's widening heterogeneity, reflecting Wharton's belief that immigrant-driven capitalism prioritized material excess over inherited refinement.[91] Her correspondence and essays further underscored a preference for preserving an aristocratic "American tone" against the vulgarity of mass democracy and foreign influences, which she linked to broader national anxieties about identity in the early 20th century.[92] Wharton's conception of Americanism emphasized a patriotic fidelity to republican ideals, classical education, and moral vigor, which she defended vigorously during World War I by advocating U.S. intervention to safeguard Western civilization from autocratic threats—a stance that implicitly extended to protecting domestic cultural integrity.[93] Postwar, she promoted cultural elevation through literature and design, as in The Decoration of Houses (1897, co-authored with Ogden Codman Jr.), urging Americans to emulate European restraint over immigrant-fueled ostentation to foster enduring national character. Yet, she lamented the optimism of progressive reformers, arguing that true preservation required vigilance against demographic shifts that risked consigning elite traditions to obsolescence.[84] Her views, while rooted in empirical observations of New York's transformation—where old families yielded to "new money" by the 1910s—anticipated debates over assimilation and restriction, culminating in the Immigration Act of 1924.[94]World War I Engagement
Humanitarian Efforts
In September 1914, shortly after the outbreak of World War I, Wharton established an ouvroir (workroom) in Paris to employ and support unemployed French women displaced by the conflict, providing them with sewing tasks to produce garments for soldiers and refugees.[95] This initiative marked her initial foray into organized relief, leveraging her residence in Paris since 1907 to address immediate economic distress amid the German invasion.[96] By November 1914, Wharton founded the American Hostels for Refugees, a network that sheltered and aided thousands of Belgian and French civilians fleeing the front lines, including women and children who had lost homes and livelihoods.[97] The organization expanded to multiple hostels in Paris and surrounding areas, offering temporary housing, food, and medical care; Wharton personally raised over $100,000 through American donors and her own funds to sustain operations, which continued providing aid to refugees until after the Armistice.[26][98] In early 1915, she organized the Children of Flanders Rescue Committee, which established hostels and schools sheltering nearly 900 Belgian orphans and child refugees in Paris, focusing on their education, nutrition, and psychological support amid wartime trauma.[28] Wharton also initiated tubercular sanatoria for convalescent soldiers and civilians, workrooms for seamstresses producing refugee clothing, and hostels specifically for artists and intellectuals displaced by the war, funding these through persistent fundraising appeals to U.S. networks.[2] These efforts, coordinated without official U.S. government backing until 1917, reflected Wharton's pragmatic focus on direct, verifiable needs like shelter and employment rather than broader ideological aid distributions.[99]War-Related Writings and Propaganda
Wharton's engagement with World War I extended beyond humanitarian aid to include journalistic dispatches and literary efforts designed to influence public opinion, particularly in the United States, where isolationist sentiments prevailed until 1917. Beginning in early 1915, she undertook five trips to the Western Front, granted rare access as a civilian observer by French military authorities, and documented her observations in a series of articles for Scribner's Magazine. These pieces, published between June 1915 and May 1916, vividly portrayed the devastation in regions like the Argonne Forest and the Somme, while emphasizing French determination and civilian fortitude amid German occupation.[51] [100] The articles, such as "In the North" and "In Argonne," blended descriptive realism with appeals to American sympathy, framing the conflict as a defense of civilization against Prussian militarism.[101] [100] These dispatches were compiled into Fighting France: From Dunkerque to Belfort (1915), a book-length account that sold widely and was translated into multiple languages, including French. Wharton explicitly aimed to counter neutralist narratives by highlighting empirical scenes of destruction—such as ruined villages near Ypres—and soldierly morale, drawing on her firsthand visits to hospitals, trenches, and refugee zones. Critics have noted the work's propagandistic tone, as it selectively underscored Allied heroism and German atrocities without equivalent scrutiny of French or British conduct, aligning with her advocacy for U.S. preparedness and eventual entry into the war.[102] [103] [104] For instance, her May 13, 1915, entry from Nancy evoked the war's human cost through lyrical yet urgent prose, urging readers to recognize France's existential stake.[52] The French government honored her contributions with the Chevalier of the Legion of Honor in 1916, partly for these writings' role in bolstering morale and international support.[102] Complementing her journalism, Wharton edited The Book of the Homeless (1915), an anthology featuring original contributions from figures like Joseph Conrad, Henry James, and artists such as Claude Debussy and Walter Gay, with reproductions of artworks donated for the cause. Published under her American Fund for French Wounded, the volume raised over $10,000 for refugee aid while serving as overt propaganda to accelerate American intervention; Wharton's preface decried the "Hun" invasions displacing thousands, invoking moral outrage to pressure U.S. policymakers.[105] [106] Proceeds funded hostels and employment programs, but the book's timing—pre-U.S. entry—targeted isolationist elites with cultural prestige to shift opinion toward Allied alignment.[105] Wharton also produced fictional works infused with wartime advocacy, such as the short story "Coming Home" (published in Scribner's Christmas 1915 issue), which depicted a blinded French soldier's return and subtly indicted German barbarity through atrocity narratives drawn from reported events. Later, her novella The Marne (1918), written after U.S. involvement, glorified American doughboys' arrival on the Marne front in July 1918, portraying their intervention as a decisive moral and military turning point against entrenched German forces. These efforts reflected Wharton's causal view of the war as a clash between democratic resilience and autocratic aggression, informed by her Parisian vantage and direct exposure, though later analyses critique their one-sidedness amid broader Allied propaganda machinery.[107] [108] [109]Controversies
Ideological Criticisms from Progressive Perspectives
Wharton opposed women's suffrage, viewing it as a threat to social order and aligning herself with anti-suffrage arguments that emphasized women's domestic roles over political participation.[78] This stance has drawn criticism from progressive scholars who argue it reflected her broader conservatism and reluctance to challenge patriarchal structures, positioning her as complicit in maintaining gender hierarchies despite her depictions of women's constraints in novels like The House of Mirth (1905).[81] Critics such as those examining her alignment with figures like Theodore Roosevelt, who shared anti-suffrage views, contend that her position undermined feminist progressivism by prioritizing elite stability over expanded rights.[110] Progressive analyses of Wharton's racial politics highlight her sympathy for eugenics, a movement advocating selective breeding to preserve "fit" populations, which she referenced approvingly in contexts linking heredity to social decline.[111] In works like Summer (1917), scholars interpret her portrayals of class-mixing and degeneration as echoing eugenic concerns about racial purity, critiquing them as reinforcing pseudoscientific hierarchies that devalued immigrant and lower-class groups.[112] Jennie Kassanoff's examination in Edith Wharton and the Politics of Race (2004) argues that Wharton's aesthetic theory encoded anxieties over ethnic hybridity, with characters like the Jewish financier Simon Rosedale in The House of Mirth embodying stereotypes of vulgarity and opportunism that align with nativist prejudices prevalent among early 20th-century elites.[89] Such depictions, progressives assert, perpetuated racial exclusions under the guise of cultural critique, reflecting her immersion in Anglo-Saxon supremacist ideologies.[90] Critics from leftist perspectives further fault Wharton for classism, portraying her as an apologist for aristocratic exclusivity who romanticized old-money restraint while decrying nouveau riche excess without interrogating the systemic inequalities enabling such divides.[113] In The Age of Innocence (1920), her nostalgic lens on Gilded Age New York society is seen as elitist, critiquing superficiality within the upper crust but rarely extending empathy to the working classes or immigrants whose labor sustained it, thus reinforcing rather than dismantling class barriers.[114] This approach, scholars note, stems from her own patrician background and aversion to mass democracy, leading to accusations that her social realism served conservative preservationism over radical reform.[115] While some recuperate her irony as subversive, progressive detractors emphasize how her imperialist self-description and disdain for "promiscuous" modernity—evident in essays like those in French Ways and Their Meaning (1919)—aligned her with exclusionary cultural gatekeeping.[81]Personal Life and Moral Scrutiny
Edith Wharton married Edward Robbins "Teddy" Wharton, a Harvard-educated banker twelve years her senior, on May 26, 1885, in a socially sanctioned union typical of New York aristocracy that prioritized financial stability over romantic affinity. The couple initially resided in Newport, Rhode Island, and later maintained estates including Land's End and The Mount in Lenox, Massachusetts, which Wharton designed in 1902 according to her principles of classical architecture. However, the marriage proved unfulfilling from early on, marked by delayed consummation and a lack of physical intimacy, exacerbated by Teddy's increasing financial mismanagement, manic depression, and serial infidelities, including a notable affair with a younger woman in 1907.[116][2][23] By 1907, amid Teddy's deteriorating mental health—which included institutionalization attempts—and the strains of Wharton's burgeoning literary career, she formed a romantic and sexual liaison with journalist William Morton Fullerton, introduced through mutual acquaintance Henry James during a London visit. Lasting from late 1907 to around 1910, this affair, Fullerton's only documented heterosexual relationship amid his bisexual exploits, provided Wharton her first experience of mutual passion but ended in disillusionment due to his evasiveness and her emotional investment. The relationship influenced her fiction, notably the themes of illicit desire and betrayal in Summer (1917), and letters exchanged during this period reveal Wharton's vulnerability, including a fabricated "love diary" she presented to Fullerton as a gesture of devotion. No children resulted from her marriage, a circumstance attributed to mutual incompatibility rather than explicit choice, though it aligned with her later expressed concerns over dysgenic reproduction in elite circles.[25][21][117] Wharton separated from Teddy in 1911, selling The Mount and relocating primarily to France, where she obtained a divorce on August 11, 1913, citing his adultery and mental instability as grounds under French law, which proved more amenable than American jurisdictions for elite women seeking dissolution without forfeiting social capital. This action, undertaken discreetly in Paris, avoided widespread public scandal but invited private moral opprobrium within conservative transatlantic circles, where divorce remained stigmatized as a breach of marital permanence, especially for a childless woman of Wharton's stature who had critiqued marital hypocrisies in works like The House of Mirth (1905). Biographers note the irony: while Wharton's novels often portrayed divorce as a tragic necessity born of societal rigidity, her own pursuit reflected pragmatic realism amid causal failures in her union—Teddy's untreated illnesses and betrayals—rather than ideological rejection of matrimony, though some contemporaries and later analysts scrutinized her for embodying the very elite detachment she lampooned. Post-divorce, she never remarried, sustaining friendships with figures like Walter Berry while prioritizing intellectual independence, a choice that underscored her prioritization of personal agency over conventional moral conformity.[2][23][116]Reception of Her Social Conservatism
Wharton's staunch opposition to women's suffrage, which she viewed as a threat to traditional social structures and feminine influence, aligned with elite conservative sentiments of her era but drew limited contemporary backlash within literary circles. In letters and essays from the early 1900s, she expressed fears that suffrage would coarsen women and undermine family stability, positions shared by anti-suffrage leaders like Mrs. Humphry Ward, whom Theodore Roosevelt endorsed.[110] Her views found sympathy among New York high society, where figures like Roosevelt initially resisted suffrage, reflecting a broader patrician conservatism that prioritized cultural preservation over democratic expansion.[118] This stance did not significantly hinder her literary acclaim during her lifetime, as critics focused primarily on her stylistic realism rather than ideological alignment. In the mid-20th century, as literary modernism eclipsed social realism, Wharton's conservative positions received sporadic attention, often framed as relics of Gilded Age elitism rather than substantive critiques. Postwar obituaries and early scholarship noted her traditionalism but prioritized aesthetic analysis, with her opposition to suffrage and implicit nativism—evident in works decrying immigrant influxes as diluting American Anglo-Saxon stock—largely uncontroversial amid prevailing eugenic and restrictionist policies like the 1924 Immigration Act.[119] However, her endorsements of eugenic principles, such as concerns over "racial" degeneration in novels like The Children (1928), aligned with era norms but foreshadowed later scrutiny, as critics like Jennie Kassanoff observed that Wharton's reception often disregarded or patronized these politics to fit evolving progressive narratives.[120] Modern reassessments, particularly from feminist and race-focused perspectives since the 1970s, have highlighted tensions with Wharton's social conservatism, portraying her as an ambivalent figure whose aristocratic critiques of gender constraints coexisted uneasily with anti-suffrage advocacy and eugenic sympathies. Scholars like Elaine Showalter and Wai-chee Dimock have reinterpreted her works to emphasize proto-feminist elements, such as portrayals of female entrapment, yet James W. Tuttleton critiqued this as a "feminist takeover" that downplays her defense of marital conventions and traditional hierarchies.[79] Her nativist warnings against immigration's cultural erosion, rooted in fears of miscegenation and population decline, receive attention in studies of Old New York but are often critiqued as exclusionary, with less emphasis in mainstream reception due to academia's progressive tilt, which favors reframing her as a critic of patriarchy over her explicit preservationsim.[84] This selective engagement underscores a pattern where her conservatism is acknowledged but subordinated to align with contemporary ideological priorities, as noted in analyses of eugenics in her fiction.[121]Legacy
Critical Reception and Achievements
Wharton's early novels, such as The House of Mirth (1905), elicited contemporary praise for expanding her reputation beyond society portraiture into a broader literary tradition, with reviewers highlighting her sharp social satire and narrative sophistication.[119] Critics in the subsequent decade appraised her oeuvre for its thematic depth, including explorations of moral constraints and class dynamics, positioning her alongside figures like Henry James in assessments of American literary stature.[122] The 1920 publication of The Age of Innocence further elevated her standing, earning acclaim for its nuanced depiction of Gilded Age New York and psychological realism.[56] In 1921, Wharton secured the Pulitzer Prize for the Novel—later redesignated Fiction—becoming the first woman to receive it, though the advisory board overrode the jury's preference for Sinclair Lewis's Main Street.[57] [123] Additional honors included Yale University's conferral of the first honorary Doctorate of Letters to a woman in 1923, full membership in the American Academy of Arts and Letters, and Nobel Prize in Literature nominations in 1927, 1928, and 1930.[2] [124] These accolades underscored her recognition as a preeminent chronicler of elite American mores, with enduring critical appreciation for her ironic prose and structural precision.[125]Modern Reassessments and Debates
In the late twentieth century, feminist literary criticism prompted a significant reassessment of Wharton's contributions to modernism, elevating her from marginal status to a key figure in examining gender constraints within rigid social hierarchies. Scholars highlighted her stylistic innovations and thematic focus on women's limited agency, integrating her into the modernist canon alongside male contemporaries.[126] Contemporary debates center on Wharton's social conservatism, particularly her nativist anxieties about immigration and demographic shifts, which aligned with early twentieth-century eugenic discourses emphasizing cultural preservation over unrestricted influxes. Jennie A. Kassanoff's 2004 analysis contends that Wharton's endorsement of exclusionary ideologies—rooted in fears of eroding white Anglo-Saxon hegemony—mirrors persistent American tensions around race and belonging, though such views were mainstream among intellectuals of her time rather than idiosyncratic. Critics like Kassanoff argue this political stance enriches interpretations of her fiction, revealing how characters navigate systemic exclusion, yet some academics frame it as elitist or prejudicial without fully contextualizing its prevalence in progressive-era reform movements.[115][84] Wharton's prescient critiques of materialism and spectacle have garnered renewed attention, with scholars noting her anticipation of twenty-first-century cultural dynamics, such as the triumph of conspicuous display over substance, as embodied in figures like Undine Spragg. Her postwar moralism, emphasizing "ordinary vices" like hypocrisy and greed that undermine communal bonds, reflects a Burkean wariness of rapid social disruption, prompting defenses of her realism against charges of reactionary bias. These interpretations underscore ongoing scholarly divides: progressive lenses often prioritize her feminist elements while downplaying conservative ones, whereas others valorize her causal insights into institutional decay from unchecked individualism.[115][127]Influence on Literature and Culture
Wharton's novels, with their acute dissection of upper-class hypocrisy, rigid social codes, and the psychological toll of conformity, established a model for American literary realism that emphasized irony and moral ambiguity in portraying elite society. This approach influenced subsequent writers grappling with similar themes of aspiration and entrapment, as seen in F. Scott Fitzgerald's admiration for her craft; he sent her inscribed copies of his works, including The Great Gatsby in 1925, and their correspondence reveals his regard for her as a benchmark of literary achievement, though she critiqued his stylistic exuberance while praising his potential.[114][128] Scholars have noted stylistic parallels in their treatments of class critique, with Fitzgerald drawing on Wharton's template for satirizing nouveau riche ambitions and inherited privilege.[129] In the broader literary landscape, Wharton's legacy endures through her impact on modern fiction writers who credit her with shaping explorations of social tribalism and personal inhibition. Authors including Roxane Gay, Brandon Taylor, and Ta-Nehisi Coates have named her as a key influence, citing her prescient insights into cultural fragmentation and the performative aspects of status that resonate in contemporary narratives of identity and power.[115] Her elevation as the first woman to receive the Pulitzer Prize for Fiction in 1921 for The Age of Innocence—awarded on June 13 of that year—further cemented her stature, encouraging generations of novelists to blend historical specificity with universal critiques of societal norms.[130] Culturally, Wharton's oeuvre has profoundly informed depictions of Gilded Age America, offering an insider's unsparing view of its moral and economic rigidities that contrasts with romanticized portrayals and underscores causal links between inherited wealth, gender roles, and emotional repression. Her works, such as The House of Mirth (1905) and The Custom of the Country (1913), have become reference points for analyzing how elite customs perpetuated inequality, influencing public understanding of early 20th-century American mores without idealization.[131] This analytical framework persists in cultural discourse, where her emphasis on empirical observation of social causality—rather than sentimental reform—provides a counterpoint to later progressive reinterpretations that often overlook her skepticism toward unchecked individualism.[132]Works
Novels
Edith Wharton's novels primarily examine the tensions between individual desires and entrenched social conventions, often set against the backdrop of Gilded Age New York or rural American isolation, revealing how rigid class structures and moral hypocrisies constrain personal agency. Her early works include The Touchstone (1900), which probes ethical dilemmas in literary ambition, followed by the historical novel The Valley of Decision (1902), depicting political intrigue in 18th-century Italy, and Sanctuary (1903), centered on familial duty and scandal in a New England town.[55][36] The House of Mirth (1905) marked Wharton's breakthrough, achieving both critical acclaim and commercial success as her first bestseller, with serialization in Scribner's Magazine preceding book publication by Charles Scribner's Sons. The narrative traces protagonist Lily Bart's descent in New York high society, where her reluctance to fully embrace mercenary marriages clashes with the era's materialistic imperatives, leading to ostracism and death, underscoring the causal perils of partial conformity to corrupt norms.[36] Subsequent novels shifted toward tragedy and satire. Ethan Frome (1911), serialized in Scribner's Magazine before book form, portrays a farmer's stifled life in Starkfield, Massachusetts, where economic hardship and marital obligation culminate in a catastrophic accident after a fleeting affair, emphasizing themes of entrapment by circumstance and landscape.[133] The Custom of the Country (1913) satirizes unchecked ambition through Undine Spragg, a Midwestern woman's serial divorces and social ascents in pursuit of status, highlighting the destructive pursuit of novelty over stability in modernizing America.[134] Summer (1917) explores illicit desire and class barriers in a rural New England town via Charity Royall's seduction and abandonment, critiquing the hypocrisies of small-town propriety. Wharton's pinnacle, The Age of Innocence (1920), earned the 1921 Pulitzer Prize for the Novel—the first awarded to a woman—depicting lawyer Newland Archer's internal conflict in 1870s New York between his betrothal and attraction to a scandal-tainted countess, illustrating how tribal customs enforce self-denial for social cohesion.[57] Later efforts include The Children (1928), on disrupted family dynamics aboard a yacht, and the linked Hudson River Bracketed (1929) and The Gods Arrive (1932), tracing an author's artistic struggles amid patronage and romance.[36] These works collectively demonstrate Wharton's analytical dissection of how institutional norms, rather than innate flaws alone, precipitate human downfall, drawing from her observations of elite society's causal mechanisms.Novellas and Short Stories
Wharton published several novellas that explored themes of moral compromise, unfulfilled desire, and the constraints of rural or provincial life, often contrasting with her more familiar depictions of urban high society. These works, typically shorter than her full-length novels, allowed her to experiment with concise narrative structures and psychological intensity. Her output in this form began with The Touchstone in 1900, which centers on a lawyer who profits from suppressing and then revealing compromising letters of a deceased author, raising questions about ethics in literary legacy.[135] Sanctuary, released in 1903, follows Kate Payton as she navigates family pressures and romantic temptation after her cousin's scandalous elopement, ultimately choosing self-sacrifice over personal fulfillment.[136] Among her most enduring novellas, Ethan Frome appeared in 1911 and is framed as a retrospective account by an engineer wintering in the fictional Massachusetts town of Starkfield. It traces the protagonist's stifled existence with his hypochondriac wife Zeena and his doomed attraction to her cousin Mattie Silver, culminating in a sledding accident that physically and emotionally cripples all involved; Wharton initiated the story as a French-language exercise during visits to Lenox, Massachusetts, to refine her conversational skills with a tutor.[137] Summer, issued in 1917 by Charles Scribner's Sons, shifts to the rural Berkshires and chronicles Charity Royall's impulsive liaison with architect Lucius Harney amid stark class divides, addressing taboo subjects like premarital sex and illegitimacy with unsparing realism—Wharton herself dubbed it her "hot Ethiopians" tale for its departure from her characteristic restraint.[138] Both novellas underscore causal consequences of individual choices within unforgiving social and environmental confines, diverging from the irony-laden sophistication of her novels.[139] Wharton's short stories, numbering over eighty, frequently satirized social pretensions, marital discord, and the supernatural, with early publications in magazines like Scribner's from 1891 onward. Her debut collection, The Greater Inclination (1899), included pieces such as "Souls Belated," which dissects the emotional fallout of an adulterous affair among European travelers, and marked her entry into professional fiction.[35] Subsequent volumes like Crucial Instances (1901) and The Descent of Man and Other Stories (1904) featured tales including "The Other Two," a wry examination of a man's unease with his wife's prior divorces, highlighting shifting norms around remarriage. Later works, such as those in Xingu and Other Stories (1916)—which lent its title to a satirical story mocking a women's club's feigned intellectualism—and "Roman Fever" (first in Liberty magazine, 1934), exposed latent rivalries and deceptions beneath polished exteriors, as in the latter's revelation of a past abortion plot during a Roman vista.[140] These stories, often anthologized in editions like the Library of America's Collected Stories (2001), demonstrate Wharton's precision in capturing human frailty through economy of form.[136]Non-Fiction and Other Writings
Wharton's earliest significant non-fiction publication was The Decoration of Houses (1897), co-authored with architect Ogden Codman Jr., which advocated for interior design in harmony with a building's architecture, criticizing Victorian excess and promoting symmetry, proportion, and historical precedents over personal whim.[141][35] The book, drawing from Wharton's experiences renovating her homes, influenced American tastemakers by emphasizing functionality and classical restraint in decoration.[35] In 1905, Wharton published Italian Villas and Their Gardens, a scholarly examination of over eighty Renaissance-era estates, illustrated with photographs and paintings by Maxfield Parrish, highlighting the integrated design of architecture, landscape, and gardens as extensions of natural topography rather than mere ornamentation.[142][143] This work reflected her travels in Italy and critiqued 19th-century restorations that disrupted original harmonies.[144] Her travel writings expanded with A Motor-Flight Through France (1908), chronicling three automobile journeys from 1906 to 1907 through rural and urban France, blending architectural observation with cultural commentary on regions like Burgundy and Provence, and praising the motor-car's freedom for discovery over rail travel's constraints.[145][146] During World War I, Wharton documented her visits to the French front in Fighting France: From Dunkerque to Belfort (1915), a compilation of Scribner's Magazine articles describing troop movements, devastated villages, and civilian resilience from Dunkirk to the Vosges, based on authorized tours that underscored French determination without frontline combat exposure.[102][147] Postwar, French Ways and Their Meaning (1919) offered essays on French societal traits, from conversational precision to domestic order, attributing cultural strengths like intellectual clarity and aesthetic sensibility to historical evolution rather than innate superiority, while noting contrasts with American informality.[148][149] Similarly, In Morocco (1920) detailed a 1917 trip as guest of Resident-General Hubert Lyautey, portraying Fez, Marrakesh, and desert oases through Orientalist lenses of exoticism and French colonial order, with emphasis on medina architecture and bazaar vitality.[150][151] Wharton also produced essays such as "The Vice of Reading" (1903), critiquing superficial literary consumption, and The Writing of Fiction (1925), analyzing narrative techniques with examples from her contemporaries, stressing discipline over inspiration in craft.[152][153] Her autobiography, A Backward Glance (1934), selectively recounted her New York upbringing, literary development, and expatriate life up to 1911, omitting later personal scandals while reflecting on influences like Henry James.[154][155] Additional non-fiction included war relief compilations like The Book of the Homeless (1915), featuring contributions from luminaries to fund French orphans.[152]Adaptations and Cultural Impact
Film and Theater Adaptations
Wharton's novels and short stories have been adapted for film since the silent era, with over a dozen productions spanning various formats including feature films, television movies, and miniseries. Early adaptations often focused on her explorations of social constraints and personal tragedy, though many silent-era versions are lost. More recent films emphasize period authenticity and psychological depth, drawing acclaim for visual style and performances.[156] The House of Mirth (1905) received its first screen adaptation in 1918, a silent film directed by Albert Capellani that is now lost. A 2000 British drama directed by Terence Davies, starring Gillian Anderson as the protagonist Lily Bart, garnered praise for its faithful rendering of Wharton's critique of Gilded Age materialism and received a 82% approval rating on Rotten Tomatoes based on 99 reviews.[156][157] The Age of Innocence (1920), Wharton's Pulitzer Prize-winning novel, has seen multiple adaptations, including a 1923 silent film directed by Wesley Ruggles (also lost), a 1934 version directed by Philip Moeller, and Martin Scorsese's 1993 feature film starring Daniel Day-Lewis, Michelle Pfeiffer, and Winona Ryder. Scorsese's production, which grossed over $42 million against a $34 million budget, won the Academy Award for Best Costume Design and earned nominations for Best Supporting Actress (Ryder) and Best Adapted Screenplay.[156][158] Ethan Frome (1911) was adapted into a 1993 film directed by John Madden, featuring Liam Neeson and Patricia Arquette, which highlighted the novella's themes of isolation and forbidden desire in rural New England. Less prominent adaptations include The Glimpses of the Moon (1923, directed by Allan Dwan, silent and lost) and the 1995 television miniseries The Buccaneers (1938 novel), directed by Philip Saville.[156] Stage adaptations began during Wharton's lifetime, with her collaborating on a 1906 dramatization of The House of Mirth alongside playwright Clyde Fitch, which premiered on Broadway. The Old Maid (1924 novella) was adapted into a Pulitzer Prize-winning play in 1935 by Zoë Akins, exploring themes of illegitimacy and social ostracism. The Age of Innocence received a 1928 Broadway adaptation and later versions, including Douglas McGrath's 2018 script at the McCarter Theatre Center and Karen Zacarías's 2024 production at Arena Stage, directed by Hana S. Sharif, which ran for three hours and emphasized societal critique. In 2023, Wharton's own unpublished 1901 play Manon Lescaut, an adaptation of Prévost's novel, received its world premiere after being rediscovered.[159][160]Other Media and Popular References
Wharton's unfinished novel The Buccaneers was adapted into an eight-episode television series by Apple TV+ in 2023, depicting the adventures of American heiresses seeking British aristocratic marriages amid cultural clashes, with the production emphasizing modern sensibilities in its portrayal of late-19th-century society.[161] Netflix greenlit a limited series adaptation of The Age of Innocence in 2025, directed by Shannon Murphy and featuring a cast including Kel Matsena and Lucia Balordi, focusing on the constrained romance in Gilded Age New York.[162] Her thematic influence appears in contemporary prestige television, such as HBO's Succession, where Shiv Roy's marital and familial tensions echo the social dilemmas in The Age of Innocence, and HBO's The Gilded Age, which draws directly from Wharton's critiques of old money versus new wealth dynamics.[163] Similar echoes are noted in CW's Gossip Girl (2009 episode referencing her works) and Paramount's Yellowstone, adapting her rural isolation motifs to modern American settings.[163] In music, Suzanne Vega's 2007 song "Edith Wharton's Figurines" from the album Beauty & Crime alludes to Wharton's expatriate life in France and her interest in decorative arts, portraying her as a collector amid personal introspection. The British indie rock band Tellison's track "Edith" explicitly references characters like Count Olenska and Newland Archer from The Age of Innocence, framing Wharton's narratives through a rhythmic lens of emotional conflict.[164] Opera adaptations include Anthony Davis's The Reef (libretto by Joan Ross Sorkin), an operatic take on Wharton's 1912 novel exploring infidelity and psychological entanglement, which entered development phases by 2024 with performances of selected scenes.[165]References
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