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Landscape painting
Landscape painting
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Joachim Patinir (1480–1524), Landscape with Charon Crossing the Styx, 1515–1524. Patinir pioneered the "world landscape" style.
Wivenhoe Park (John Constable, 1816)
Dong Yuan (934–962) Dongtian Mountain Hall (Chinese: 洞天山堂圖). 10th century, the Five Dynasties (Chinese). National Palace Museum, Taipei.
Landscape with scene from the Odyssey, Rome, c. 60–40 BCE

Landscape painting, also known as landscape art, is the depiction in painting of natural scenery such as mountains, valleys, rivers, trees, and forests, especially where the main subject is a wide view—with its elements arranged into a coherent composition. In other works, landscape backgrounds for figures can still form an important part of the work. Sky is almost always included in the view, and weather is often an element of the composition. Detailed landscapes as a distinct subject are not found in all artistic traditions, and develop when there is already a sophisticated tradition of representing other subjects.[1]

Two main traditions spring from Western painting and Chinese art, going back well over a thousand years in both cases. The recognition of a spiritual element in landscape art is present from its beginnings in East Asian art, drawing on Daoism and other philosophical traditions, but in the West only becomes explicit with Romanticism.

Landscape views in art may be entirely imaginary, or copied from reality with varying degrees of accuracy. If the primary purpose of a picture is to depict an actual, specific place, especially including buildings prominently, it is called a topographical view.[2] Such views, extremely common as prints in the West, are often seen as inferior to fine art landscapes, although the distinction is not always meaningful; similar prejudices existed in Chinese art, where literati painting usually depicted imaginary views, while professional artists painted real views.[3]

The word "landscape" entered the modern English language as landskip (variously spelt), an anglicization of the Dutch landschap, around the start of the 17th century, purely as a term for works of art, with its first use as a word for a painting in 1598.[4] Within a few decades it was used to describe vistas in poetry,[5] and eventually as a term for real views. However, the cognate term landscaef or landskipe for a cleared patch of land had existed in Old English, though it is not recorded from Middle English.[6]

History

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Spring Fresco, Minoan painting from Akrotiri, 1600–1500 BCE
Zhan Ziqian, Strolling About in Spring, a very early Chinese landscape, c. 600

The earliest forms of art around the world depict little that could really be called landscape, although ground-lines and sometimes indications of mountains, trees, or other natural features are included. The earliest "pure landscapes" with no human figures are frescos from Minoan art of around 1500 BCE.[7]

Hunting scenes, especially those set in the enclosed vista of the reed beds of the Nile Delta from Ancient Egypt, can give a strong sense of place, but the emphasis is on individual plant forms and human and animal figures rather than the overall landscape setting. The frescos from the Tomb of Nebamun, now in the British Museum (c. 1350 BC), are a famous example.

For a coherent depiction of a whole landscape, some rough system of perspective, or scaling for distance, is needed, and this seems from literary evidence to have first been developed in Ancient Greece in the Hellenistic period, although no large-scale examples survive. More ancient Roman landscapes survive, from the 1st century BCE onwards, especially frescos of landscapes decorating rooms that have been preserved at archaeological sites of Pompeii, Herculaneum, and elsewhere, and mosaics.[8]

Li Cheng (Chinese: 李成; pinyin: Lǐ Chéng; Wade–Giles: Li Ch'eng; 919–967),Luxuriant Forest among Distant Peaks, detail, 10th century China, Liaoning Provincial Museum.
Hasegawa Tōhaku, Pine Trees screen (松林図 屏風, Shōrin-zu byōbu), one of a pair of folding screens, Japan, 1593. 156.8 cm × 356 cm (61.7 in × 140.2 in)

The Chinese ink painting tradition of shan shui ("mountain-water"), or "pure" landscape, in which the only sign of human life is usually a sage, or a glimpse of his hut, uses sophisticated landscape backgrounds to figure subjects, and landscape art of this period retains a classic and much-imitated status within the Chinese tradition.

Both the Roman and Chinese traditions typically show grand panoramas of imaginary landscapes, generally backed with a range of spectacular mountains – in China often with waterfalls and in Rome often including sea, lakes, or rivers. These were frequently used, as in the example illustrated, to bridge the gap between a foreground scene with figures and a distant panoramic vista, a persistent problem for landscape artists. The Chinese style generally showed only a distant view, or used dead ground or mist to avoid that difficulty.

A major contrast between landscape painting in the West and East Asia has been that while in the West until the 19th century it occupied a low position in the accepted hierarchy of genres, in East Asia the classic Chinese mountain-water ink painting was traditionally the most prestigious form of visual art. Aesthetic theories in both regions gave the highest status to the works seen to require the most imagination from the artist. In the West this was history painting, but in East Asia it was the imaginary landscape, where famous practitioners were, at least in theory, amateur literati, including several emperors of both China and Japan. They were often also poets whose lines and images illustrated each other.[9]

However, in the West, history painting came to require an extensive landscape background where appropriate, so the theory did not entirely work against the development of landscape painting – for several centuries landscapes were regularly promoted to the status of history painting by the addition of small figures to make a narrative scene, typically religious or mythological.

Western tradition

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Medieval

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In early Western medieval art interest in landscape disappears almost entirely, kept alive only in copies of Late Antique works such as the Utrecht Psalter; the last reworking of this source, in an early Gothic version, reduces the previously extensive landscapes to a few trees filling gaps in the composition, with no sense of overall space.[10] A revival in interest in nature initially mainly manifested itself in depictions of small gardens such as the Hortus Conclusus or those in millefleur tapestries. The frescos of figures at work or play in front of a background of dense trees in the Palace of the Popes, Avignon are probably a unique survival of what was a common subject.[11] Several frescos of gardens have survived from Roman houses like the Villa of Livia.[12]

Hand G, Bas-de-page of the Baptism of Christ, Turin-Milan Hours, Flanders c. 1425

During the 14th century Giotto di Bondone and his followers began to acknowledge nature in their work, increasingly introducing elements of the landscape as the background setting for the action of the figures in their paintings.[13] Early in the 15th century, landscape painting was established as a genre in Europe, as a setting for human activity, often expressed in a religious subject, such as the themes of the Rest on the Flight into Egypt, the Journey of the Magi, or Saint Jerome in the Desert. Luxury illuminated manuscripts were very important in the early development of landscape, especially series of the Labours of the Months such as those in the Très Riches Heures du Duc de Berry, which conventionally showed small genre figures in increasingly large landscape settings. A particular advance is shown in the less well-known Turin-Milan Hours, now largely destroyed by fire, whose developments were reflected in Early Netherlandish painting for the rest of the century. The artist known as "Hand G", probably one of the Van Eyck brothers, was especially successful in reproducing effects of light and in a natural-seeming progression from the foreground to the distant view.[14] This was something other artists were to find difficult for a century or more, often solving the problem by showing a landscape background from over the top of a parapet or window-sill, as if from a considerable height.[15]

Renaissance

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Pieter Brueghel the Elder, The Harvesters, 1565: Peace and agriculture in a pre-Romantic ideal landscape, without sublime terrors

Landscape backgrounds for various types of painting became increasingly prominent and skillful during the 15th century. The period around the end of the 15th century saw pure landscape drawings and watercolours from Leonardo da Vinci, Albrecht Dürer, Fra Bartolomeo, and others, but pure landscape subjects in painting and printmaking, still small, were first produced by Albrecht Altdorfer and others of the German Danube School in the early 16th century.[16] However, the outsides of the wings of a triptych by Gerard David, dated to "about 1510–15", are the earliest from the Low Countries, and possibly in Europe.[17] At the same time Joachim Patinir in the Netherlands developed the "world landscape" a style of panoramic landscape with small figures and using a high aerial viewpoint, that remained influential for a century, being used and perfected by Pieter Brueghel the Elder. The Italian development of a thorough system of graphical perspective was now known all over Europe, which allowed large and complex views to be painted very effectively.

Albrecht Altdorfer (c. 1480–1538), Danube landscape near Regensburg c. 1528, one of the earliest Western pure landscapes, from the Danube School in southern Germany

Landscapes were idealized, mostly reflecting a pastoral ideal drawn from classical poetry which was first fully expressed by Giorgione and the young Titian, and remained associated above all with hilly wooded Italian landscape, which was depicted by artists from Northern Europe who had never visited Italy, just as plain-dwelling literati in China and Japan painted vertiginous mountains. Though often young artists were encouraged to visit Italy to experience Italian light, many Northern European artists could make their living selling Italianate landscapes without ever bothering to make the trip. Indeed, certain styles were so popular that they became formulas that could be copied again and again.[18]

The publication in Antwerp in 1559 and 1561 of two series of a total of 48 prints (the Small Landscapes) after drawings by an anonymous artist referred to as the Master of the Small Landscapes signaled a shift away from the imaginary, distant landscapes with religious content of the world landscape toward close-up renderings at eye-level of identifiable country estates and villages populated with figures engaged in daily activities. By abandoning the panoramic viewpoint of the world landscape and focusing on the humble, rural, and even topographical, the Small Landscapes set the stage for Netherlandish landscape painting in the 17th century. After the publication of the Small Landscapes, landscape artists in the Low Countries either continued with the world landscape or followed the new mode presented by the Small Landscapes.[19]

17th and 18th centuries

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Claude Lorrain, Ascanius Shooting the Stag of Sylvia, 1682. The landscape as history painting.
Jan van Goyen, Dune landscape, c. 1630–1635, an example of the "tonal" style in Dutch Golden Age painting
Rembrandt, The Three Trees, 1643, etching

The popularity of exotic landscape scenes can be seen in the success of the painter Frans Post, who spent the rest of his life painting Brazilian landscapes after a trip there in 1636–1644. Other painters who never crossed the Alps could make money selling Rhineland landscapes, and still others for constructing fantasy scenes for a particular commission such as Cornelis de Man's view of Smeerenburg in 1639.

Compositional formulae using elements like the repoussoir were evolved which remain influential in modern photography and painting, notably by Poussin[20] and Claude Lorrain, both French artists living in 17th century Rome and painting largely classical subject-matter, or Biblical scenes set in the same landscapes. Unlike their Dutch contemporaries, Italian and French landscape artists still most often wanted to keep their classification within the hierarchy of genres as history painting by including small figures to represent a scene from classical mythology or the Bible. Salvator Rosa gave picturesque excitement to his landscapes by showing wilder Southern Italian country, often populated by banditi.[21]

Dutch Golden Age painting of the 17th century saw the dramatic growth of landscape painting, in which many artists specialized, and the development of extremely subtle realist techniques for depicting light and weather. There are different styles and periods, and sub-genres of marine and animal painting, as well as a distinct style of Italianate landscape. Most Dutch landscapes were relatively small, but landscapes in Flemish Baroque painting, still usually peopled, were often very large, above all in the series of works that Peter Paul Rubens painted for his own houses. Landscape prints were also popular, with those of Rembrandt and the experimental works of Hercules Seghers usually considered the finest.

The Dutch tended to make smaller paintings for smaller houses. Some Dutch landscape specialties named in period inventories include the Batalje, or battle-scene;[22] the Maneschijntje,[23] or moonlight scene; the Bosjes,[24] or woodland scene; the Boederijtje, or farm scene,[25] and the Dorpje or village scene.[26] Though not named at the time as a specific genre, the popularity of Roman ruins inspired many Dutch landscape painters of the period to paint the ruins of their own region, such as monasteries and churches ruined after the Beeldenstorm.[27]

Jacob van Ruisdael is considered the most versatile of all Dutch Golden Age landscape painters.[28] The popularity of landscapes in the Netherlands was in part a reflection of the virtual disappearance of religious painting in a Calvinist society, and the decline of religious painting in the 18th and 19th centuries all over Europe combined with Romanticism to give landscapes a much greater and more prestigious place in 19th-century art than they had assumed before.

In England, landscapes had initially been mostly backgrounds to portraits, typically suggesting the parks or estates of a landowner, though mostly painted in London by an artist who had never visited his sitter's rolling acres. The English tradition was founded by Anthony van Dyck and other mostly Flemish artists working in England, but in the 18th century the works of Claude Lorrain were keenly collected and influenced not only paintings of landscapes, but the English landscape gardens of Capability Brown and others.

Watercolour in the English tradition, John Robert Cozens, Lake of Vico Between Rome and Florence, c. 1783

In the 18th century, watercolour painting, mostly of landscapes, became an English specialty, with both a buoyant market for professional works, and a large number of amateur painters, many following the popular systems found in the books of Alexander Cozens and others. By the beginning of the 19th century the English artists with the highest modern reputations were mostly dedicated landscape painters, showing the wide range of Romantic interpretations of the English landscape found in the works of John Constable, J. M. W. Turner, and Samuel Palmer. However all these had difficulty establishing themselves in the contemporary art market, which still preferred history paintings and portraits.[29]

In Europe, as John Ruskin said,[30] and Sir Kenneth Clark confirmed, landscape painting was the "chief artistic creation of the nineteenth century", and "the dominant art", with the result that in the following period people were "apt to assume that the appreciation of natural beauty and the painting of landscape is a normal and enduring part of our spiritual activity"[31] In Clark's analysis, underlying European ways to convert the complexity of landscape to an idea were four fundamental approaches: the acceptance of descriptive symbols, a curiosity about the facts of nature, the creation of fantasy to allay deep-rooted fears of nature, and the belief in a Golden Age of harmony and order, which might be retrieved.

The 18th century was also a great age for the topographical print, depicting more or less accurately a real view in a way that landscape painting rarely did. Initially these were mostly centred on a building, but over the course of the century, with the growth of the Romantic movement pure landscapes became more common. The topographical print, often intended to be framed and hung on a wall, remained a very popular medium into the 20th century, but was often classed as a lower form of art than an imagined landscape.

Cowley Place, near Exeter, by Francis Towne, c. 1812

Landscapes in watercolour on paper became a distinct specialism, above all in England, where a particular tradition of talented artists who only, or almost entirely, painted landscape watercolours developed, as it did not in other countries. These were very often real views, though sometimes the compositions were adjusted for artistic effect. The paintings sold relatively cheaply, but were far quicker to produce. These professionals could augment their income by training the "armies of amateurs" who also painted.[32]

Leading artists included John Robert Cozens, Francis Towne, Thomas Girtin, Michael Angelo Rooker, William Pars, Thomas Hearne, and John Warwick Smith, all in the late 18th century, and John Glover, Joseph Mallord William Turner, John Varley, John Sell Cotman, Anthony Copley Fielding, and Samuel Palmer in the early 19th.[33]

19th and 20th centuries

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Caspar David Friedrich, Wanderer above the Sea of Fog, 1818. A classic image of German Romanticism.

The Romantic movement intensified the existing interest in landscape art, and remote and wild landscapes, which had been one recurring element in earlier landscape art, now became more prominent. The German Caspar David Friedrich had a distinctive style, influenced by his Danish training, where a distinct national style, drawing on the Dutch 17th-century example, had developed. To this he added a quasi-mystical Romanticism. French painters were slower to develop landscape painting, but from about the 1830s Jean-Baptiste-Camille Corot and other painters in the Barbizon School established a French landscape tradition that would become the most influential in Europe for a century, with the Impressionists and Post-Impressionists for the first time making landscape painting the main source of general stylistic innovation across all types of painting.

Maksymilian Gierymski, A Hunting Party, Polish 19th century realism, 1871

The nationalism of the new United Provinces had been a factor in the popularity of Dutch 17th-century landscape painting and in the 19th century, as other nations attempted to develop distinctive national schools of painting, the attempt to express the special nature of the landscape of the homeland became a general tendency. In Russia, as in America, the gigantic size of paintings was itself a nationalist statement. In Poland the main representatives of landscape painting, in the second part of the 19th century, were Maksymilian Gierymski, Józef Chełmoński, and Stanisław Masłowski[34][35][36]

In Spain, the main promoter of the genre was the Belgium-born painter Carlos de Haes, one of the most active landscape professors at the Academy of Fine Arts of San Fernando in Madrid since 1857. After studying with the great Flemish landscape masters, he developed his technique to paint outdoors.[37] Back in Spain, Haes took his students with him to paint in the countryside; under his teaching the "painters proliferated and took advantage of the new railway system to explore the furthest corners of the nation's topography."[38][39]

Carlos de Haes, Los Picos de Europa, 1876

In the United States, the Hudson River School, prominent in the middle to late 19th century, is probably the best-known native development in landscape art. These painters created works of mammoth scale that attempted to capture the epic scope of the landscapes that inspired them. The work of Thomas Cole, the school's generally acknowledged founder, has much in common with the philosophical ideals of European landscape paintings – a kind of secular faith in the spiritual benefits to be gained from the contemplation of natural beauty. Some of the later Hudson River School artists, such as Albert Bierstadt, created less comforting works that placed a greater emphasis (with a great deal of Romantic exaggeration) on the raw, even terrifying power of nature. Frederic Edwin Church, a student of Cole, synthesized the ideas of his contemporaries with those of European Old Masters and the writings of John Ruskin and Alexander von Humboldt to become the foremost American landscape painter of the century.[40] The best examples of Canadian landscape art can be found in the works of the Group of Seven, prominent in the 1920s.[41]

Although certainly less dominant in the period after World War I, many significant artists still painted landscapes in the wide variety of styles exemplified by Edvard Munch, Georgia O'Keeffe, Charles E. Burchfield, Neil Welliver, Alex Katz, Milton Avery, Peter Doig, Andrew Wyeth, David Hockney, and Sidney Nolan.

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East Asian tradition

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China

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Court style panorama Along the River During the Qingming Festival, an 18th-century copy of 12th century Song dynasty original by Chinese artist Zhang Zeduan. Zhang's original painting is revered by scholars as "one of Chinese civilization's greatest masterpieces."[42] The scroll begins at the right end, and culminates above as the Emperor boards his yacht to join the festive boats on the river. Note the exceptionally large viewing stones placed at the far edge of the inlet.
Kuo Hsi (Chinese: 郭熙; pinyin: Guō Xī), Clearing Autumn Skies over Mountains and Valleys, Northern Song dynasty c. 1070, detail from a horizontal scroll.[43]
Ma Yuan (Chinese: 馬遠, 1160–1225), Dancing and Singing (Peasants Returning from Work, Chinese: 踏歌圖), 13th century, Southern Song (Chinese), Collected in the Palace Museum.
Dong Qichang, Landscape 1597. Dong Qichang was a high-ranking but cantankerous Ming civil servant, who valued expressiveness over delicacy, with collector's seals and poems.

Landscape painting has been called "China's greatest contribution to the art of the world",[44] and owes its special character to the Taoist (Daoist) tradition in Chinese culture.[45] William Watson notes that "It has been said that the role of landscape art in Chinese painting corresponds to that of the nude in the west, as a theme unvarying in itself, but made the vehicle of infinite nuances of vision and feeling".[46]

There are increasingly sophisticated landscape backgrounds to figure subjects showing hunting, farming, or animals from the Han dynasty onward, with surviving examples mostly in stone or clay reliefs from tombs, which are presumed to follow the prevailing styles in painting, no doubt without capturing the full effect of the original paintings.[47] The exact status of the later copies of reputed works by famous painters (many of whom are recorded in literature) before the 10th century is unclear. One example is a famous 8th-century painting from the Imperial collection, titled The Emperor Ming Huang traveling in Shu. This shows the entourage riding through vertiginous mountains of the type typical of later paintings, but is in full colour "producing an overall pattern that is almost Persian", in what was evidently a popular and fashionable court style.[48]

The decisive shift to a monochrome landscape style, almost devoid of figures, is attributed to Wang Wei (699–759), also famous as a poet; mostly only copies of his works survive.[49] From the 10th century onward an increasing number of original paintings survive, and the best works of the Song dynasty (960–1279) Southern School remain among the most highly regarded in what has been an uninterrupted tradition to the present day. Chinese convention valued the paintings of the amateur scholar-gentleman, often a poet as well, over those produced by professionals, though the situation was more complex than that.[50] If they include any figures, they are very often such persons, or sages, contemplating the mountains. Famous works have accumulated numbers of red "appreciation seals", and often poems added by later owners – the Qianlong Emperor (1711–1799) was a prolific adder of his own poems, following earlier Emperors.

The shan shui tradition was never intended to represent actual locations, even when named after them, as in the convention of the Eight Views.[51] A different style, produced by workshops of professional court artists, painted official views of Imperial tours and ceremonies, with the primary emphasis on highly detailed scenes of crowded cities and grand ceremonials from a high viewpoint. These were painted on scrolls of enormous length in bright colour (example below).

Chinese sculpture also achieves the difficult feat of creating effective landscapes in three dimensions. There is a long tradition of the appreciation of "viewing stones" – naturally formed boulders, typically limestone from the banks of mountain rivers that has been eroded into fantastic shapes, were transported to the courtyards and gardens of the literati. Probably associated with these is the tradition of carving much smaller boulders of jade or some other semi-precious stone into the shape of a mountain, including tiny figures of monks or sages. Chinese gardens also developed a highly sophisticated aesthetic much earlier than those in the West; the karensansui or Japanese dry garden of Zen Buddhism takes the garden even closer to being a work of sculpture, representing a highly abstracted landscape.

Japan

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Four from a set of sixteen sliding room partitions made for a 16th-century Japanese abbot. Typically for later Japanese landscapes, the main focus is on a feature in the foreground.

Japanese art initially adapted Chinese styles to reflect their interest in narrative themes in art, with scenes set in landscapes mixing with those showing palace or city scenes using the same high view point, cutting away roofs as necessary. These appeared in the very long yamato-e scrolls of scenes illustrating the Tale of Genji and other subjects, mostly from the 12th and 13th centuries. The concept of the gentleman-amateur painter had little resonance in feudal Japan, where artists were generally professionals with a strong bond to their master and his school, rather than the classic artists from the distant past, from which Chinese painters tended to draw their inspiration.[55] Painting was initially fully coloured, often brightly so, and the landscape never overwhelms the figures who are often rather oversized.

The scene from the Biography of the Priest Ippen illustrated below is from a scroll that in full measures 37.8 cm × 802.0 cm, for only one of twelve scrolls illustrating the life of a Buddhist monk; like their Western counterparts, monasteries and temples commissioned many such works, and these have had a better chance of survival than courtly equivalents.[56] Even rarer are survivals of landscape byōbu folding screens and hanging scrolls, which seem to have common in court circles – the Tale of Genji has an episode where members of the court produce the best paintings from their collections for a competition. These were closer to Chinese shan shui, but still fully coloured.[57]

Many more pure landscape subjects survive from the 15th century onward; several key artists are Zen Buddhist clergy, and worked in a monochrome style with greater emphasis on brush strokes in the Chinese manner. Some schools adopted a less refined style, with smaller views giving greater emphasis to the foreground. A type of image that had an enduring appeal for Japanese artists, and came to be called the "Japanese style", is in fact first found in China. This combines one or more large birds, animals, or trees in the foreground, typically to one side in a horizontal composition, with a wider landscape beyond, often only covering portions of the background. Later versions of this style often dispensed with a landscape background altogether.

The ukiyo-e style that developed from the 16th century onward, first in painting and then in coloured woodblock prints that were cheap and widely available, initially concentrated on the human figure, individually and in groups. But from the late 18th century landscape ukiyo-e developed under Hokusai and Hiroshige to become much the best known type of Japanese landscape art.[58]

Persia and India

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A rare pure landscape in a Persian miniature, with a river, Tabriz (?), 1st quarter of 14th century

Though there are some landscape elements in earlier art, the landscape tradition of the Persian miniature really begins in the Ilkhanid period, largely under Chinese influence. Rocky mountainous country is preferred, which is shown full of animals and plants which are carefully and individually depicted, as are rock formations. The particular convention of the elevated viewpoint that developed in the tradition fills most of the vertical format picture spaces with the landscape, though clouds are also typically shown in the sky, shown in a curling convention drawn from Chinese art. Usually, everything seen is fairly close to the viewer, and there are few distant views. Normally all landscape images show narrative scenes with figures, but there are a few drawn pure landscape scenes in albums.

Hindu painting had long set scenes amid lush vegetation, as many of the stories depicted demanded. Mughal painting combined this and the Persian style, and in miniatures of royal hunts often depicted wide landscapes. Scenes set during the monsoon rains, with dark clouds and flashes of lightning, are popular. Later, influence from European prints is evident.

Techniques

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An 18th-century Korean version of the Chinese literati style by Jeong Seon who was unusual in often painting landscapes from life.
A landscape painter at Artist Point in Yellowstone National Park

Most early landscapes are clearly imaginary, although from very early on townscape views are clearly intended to represent actual cities, with varying degrees of accuracy. Various techniques were used to simulate the randomness of natural forms in invented compositions: the medieval advice of Cennino Cennini to copy ragged crags from small rough rocks was apparently followed by both Poussin and Thomas Gainsborough, while Degas copied cloud forms from a crumpled handkerchief held up against the light.[61] The system of Alexander Cozens used random ink blots to give the basic shape of an invented landscape, to be elaborated by the artist.[62]

The distinctive background view across Lake Geneva to the Le Môle peak in The Miraculous Draught of Fishes by Konrad Witz (1444) is often cited as the first Western rural landscape to show a specific scene.[63] The landscape studies by Dürer clearly represent actual scenes, which can be identified in many cases, and were at least partly made on the spot; the drawings by Fra Bartolomeo also seem clearly sketched from nature. Dürer's finished works seem generally to use invented landscapes, although the spectacular bird's-eye view in his engraving Nemesis shows an actual view in the Alps, with additional elements. Several landscapists are known to have made drawings and watercolour sketches from nature, but the evidence for early oil painting being done outside is limited. The Pre-Raphaelite Brotherhood made special efforts in this direction, but it was not until the introduction of ready-mixed oil paints in tubes in the 1870s, followed by the portable "box easel", that painting en plein air became widely practiced.

A curtain of mountains at the back of the landscape is standard in wide Roman views and even more so in Chinese landscapes. Relatively little space is given to the sky in early works in either tradition; the Chinese often used mist or clouds between mountains, and also sometimes show clouds in the sky far earlier than Western artists, who initially mainly use clouds as supports or covers for divine figures or heaven. Both panel paintings and miniatures in manuscripts usually had a patterned or gold "sky" or background above the horizon until about 1400, but frescos by Giotto and other Italian artists had long shown plain blue skies. The single surviving altarpiece from Melchior Broederlam, completed for Champmol in 1399, has a gold sky populated not only by God and angels, but also a flying bird. A coastal scene in the Turin-Milan Hours has a sky overcast with carefully observed clouds. In woodcuts a large blank space can cause the paper to sag during printing, so Dürer and other artists often include clouds or squiggles representing birds to avoid this.

The monochrome Chinese tradition has used ink on silk or paper since its inception, with a great emphasis on the individual brushstroke to define the ts'un or "wrinkles" in mountain-sides, and the other features of the landscape. Western watercolour is a more tonal medium, even with underdrawing visible.

[edit]
El Greco, View of Toledo, c. 1596–1600, oil on canvas, 47.75 × 42.75 cm, Metropolitan Museum of Art, New York City, is one of the two surviving landscapes of Toledo painted by him. The aggressive paint handling in the sky prefigures 20th century Expressionism.
Arkhip Kuindzhi, Moonlit Night on the Dnieper, 1882
Czeslaw Znamierowski, The Green Lakes, 1955, USSR (Lithuania), Socialist realism.

Traditionally, landscape art depicts the surface of the Earth, but there are other sorts of landscapes, such as moonscapes.

  • Skyscapes and cloudscapes depict clouds, weatherforms, and atmospheric conditions.
  • Moonscapes show the landscape of a moon.
  • Seascapes depict oceans or beaches.
  • Riverscapes depict rivers or creeks.
  • Cityscapes or townscapes depict cities (urban landscapes).
  • Battle scenes are a subdivision of military painting which, when depicting a battle from afar, are set within a landscape, seascape, or even a cityscape.
  • Hardscapes are paved areas like streets and sidewalks, housing developments, large business complexes, and industrial areas.
  • Aerial landscapes depict a surface or ground from above, especially as seen from an airplane or spacecraft. (When the viewpoint is directly overhead, looking down, there is of course no depiction of a horizon or sky.) This genre can be combined with others, as in the aerial cloudscapes of Georgia O'Keeffe, the aerial moonscapes of Nancy Graves, or the aerial cityscapes of Yvonne Jacquette.
  • Inscapes are landscape-like (usually surrealist or abstract) artworks which seek to convey the psychoanalytic view of the mind as a three-dimensional space. [For sources on this statement, see Inscape (visual art).]
  • Veduta (Italian for view) is generally a painting of a landscape, often a cityscape, which were a common 18th-century painting theme.
  • Hellscapes depict conceptions of hell, or places that resemble conceptions of hell.

Landscape and modernism

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Landscape art movements

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Albrecht Altdorfer (c. 1480–1538), Danube landscape near Regensburg c. 1528, one of the earliest Western pure landscapes. He was the leader of the Danube School in southern Germany.
Pastel landscape painting en plein air

East Asian

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China
Japan—often dynastic
  • Tosa school 14th or 15th century to 19th
  • Kanō school 15th to 19th centuries
  • Hasegawa school mid-16th to early 18th century
  • Nanga ("Southern painting"), professionals in the Edo period influenced by Chinese literati painting – 17th to 19th centuries

Middle Eastern

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Palestinian landscape painting

Western

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Pre–19th century
  • Danube school
19th and 20th century

See also

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Notes

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References

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Further reading

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[edit]
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Landscape painting is a of visual art in which the principal subject matter is natural scenery, such as mountains, forests, rivers, fields, and skies, often capturing the , mood, or atmospheric effects of the environment without emphasizing human figures or narratives. The term "landscape" originates from the Dutch word landschap, referring to a or tract of land, and gained prominence as an artistic concept in the early amid growing interest in depiction. While ancient civilizations like the and Romans produced landscape elements in wall paintings and frescoes, such as garden scenes in Pompeian villas, these were typically backgrounds for mythological or daily life subjects rather than standalone works. During the (13th–16th centuries), European artists advanced techniques in perspective and realism, integrating more detailed natural settings into religious and historical paintings, with early independent landscapes appearing in works by figures like and . The genre fully emerged in the 16th and 17th centuries in the , driven by a Protestant middle-class demand for secular art, where painters like portrayed local Dutch countryside with meticulous detail and atmospheric effects. In the 17th century, the classical landscape style developed in and , idealizing ancient pastoral scenes with balanced compositions, as exemplified by and , who drew inspiration from to create harmonious, mythological-infused vistas. By the , the of Europe popularized Italian landscapes among British and French artists, though academic hierarchies still ranked landscape below . The 19th century marked a golden age for landscape painting, with emphasizing emotional responses to nature's sublime power through dramatic skies and rugged terrains in works by and . In , Pierre-Henri de Valenciennes's 1800 treatise Réflexions et conseils à un élève sur la peinture, particulièrement sur le genre du paysage advocated for studying nature , elevating the genre's status and influencing the of realist painters like , who focused on unidealized rural scenes. further revolutionized the field in the late 19th century, with artists such as , , and capturing fleeting light and color effects in outdoor settings, often using loose brushwork to convey momentary impressions rather than precise details. Post-Impressionists like and then pushed boundaries, infusing landscapes with expressive distortion and structural innovation, bridging toward . In the 20th century, landscape painting expanded to include urban, industrial, and abstract interpretations, reflecting societal changes like environmental concerns and , as seen in the works of the Group of Seven in , who romanticized northern to foster . Contemporary practices continue to evolve, incorporating digital tools, environmental activism, and diverse cultural perspectives, with artists like blending abstract forms to address global issues such as . Throughout its history, landscape painting has served not only as aesthetic expression but also as a historical record of human interaction with the environment, though often filtered through cultural biases and artistic conventions.

Definition and Characteristics

Core Elements

Landscape painting is a genre of visual art that primarily depicts natural scenery, including elements such as mountains, valleys, forests, rivers, fields, and skies, with human figures or structures typically appearing as secondary or incidental components rather than the central focus. This approach emphasizes the beauty, vastness, and intrinsic qualities of the , distinguishing it from genres like portraiture, which centers on individuals, or , which highlights inanimate objects. The genre's development reflects a growing appreciation for as a subject worthy of artistic exploration in its own right, often evoking emotional or contemplative responses from viewers. Central to landscape painting are key visual elements that structure the composition and convey spatial depth: the foreground, featuring detailed and prominent near elements like rocks or trees; the middle ground, bridging the scene with transitional features such as hills or paths; and the background, encompassing distant horizons like mountains or skies. Artists employ atmospheric perspective—a technique where colors and details fade into softer, cooler tones with distance—to enhance this illusion of recession and vastness, creating a harmonious progression from the immediate to the infinite. This compositional framework allows for a balance between realism, capturing observable natural details, and idealization, where scenes are arranged for aesthetic or symbolic resonance, as seen in classical landscapes that evoke serene, timeless idylls. Unlike topographical views, which prioritize factual, map-like accuracy for or , landscape paintings often infuse natural scenery with poetic, emotional, or allegorical interpretations, transforming mere representation into an expressive medium that reflects cultural or philosophical ideals. For instance, while a topographical rendering might delineate with precision for practical purposes, a landscape work might symbolize tranquility, divine order, or human insignificance amid nature's grandeur. This distinction underscores the genre's artistic intent to interpret rather than merely record the environment. The conceptual foundation of landscape painting as an independent genre marked a significant shift around the , when natural scenery transitioned from serving as mere backdrop in religious, mythological, or historical narratives to becoming the foreground subject, driven by humanism's renewed interest in the observable world. Prior to this, as seen in ancient murals, landscapes functioned decoratively to enhance primary human-centered scenes, but the 16th-century emergence in regions like the elevated to the core motif, laying the groundwork for its later prominence.

Evolution of the Genre

Landscape painting originated as a subordinate motif in , primarily serving as a backdrop to human figures and narratives rather than as the central subject. In ancient Egyptian paintings from around 1500 BCE, during the New Kingdom period, depictions of the marshes, reeds, water pools, and surrounding vegetation provided contextual settings for scenes of daily life, such as and fowling, symbolizing renewal and sustenance in the . Similarly, ancient Greek vase decorations from the onward incorporated landscape elements like stylized plants, marine motifs, and rocky terrains as decorative supports for mythological or daily figures, drawing from broader wall painting traditions but without independent focus. These early uses positioned landscape as an ancillary feature, appearing infrequently in surviving artworks before 1600 CE and comprising a minor portion of overall production. The genre transitioned toward autonomy in the 16th and 17th centuries, particularly in the , where socioeconomic shifts and a growing Protestant fostered demand for secular subjects depicting everyday . Artists like emphasized nature's narrative role through realistic rural scenes, influencing the shift from background elements to standalone compositions that captured and seasonal changes. By the early 1600s, this evolution solidified as an independent genre in Dutch and Flemish art, driven by and mercantile interests, marking a departure from its prior subservience in religious or historical contexts. In the , landscape painting achieved elevation to high art through , which reframed natural scenery as a vehicle for profound emotional expression and . Romantic artists viewed landscapes as embodiments of the sublime—evoking awe, solitude, and the individual's inner turmoil—while also celebrating local terrains to reinforce cultural pride amid industrialization and political upheavals. This period transformed the genre from a descriptive mode to a dominant one, with outdoor plein air practices further emphasizing its emotional and symbolic depth. The 20th century saw landscape painting embrace abstraction, evolving into symbolic representations of the inner psyche and societal transformations rather than literal depictions. Influenced by movements like , artists fragmented spatial elements into geometric planes and multiple viewpoints, deconstructing traditional depth to explore modernity's disorientation, as seen in early Cubist experiments with abstracted natural forms. This shift rendered landscape a metaphorical tool for psychological and cultural commentary, sustaining its relevance amid broader abstract trends.

Historical Overview

Origins in Ancient Art

The earliest depictions of landscape motifs in ancient art emerged in the civilizations of and around 3000 BCE, primarily within funerary contexts where they served symbolic purposes rather than as independent subjects. In Egyptian tombs from the Early Dynastic Period onward, wall paintings featured stylized representations of the River and surrounding vegetation, portraying boats navigating papyrus marshes filled with birds and fish to evoke the river's life-giving floods and eternal fertility in the . These scenes, often integrated into broader narratives of daily life and offerings, underscored the Nile's role as a divine provider of renewal, with motifs like lotus flowers and inundated fields symbolizing rebirth and abundance for the deceased. Similarly, in Mesopotamian contexts, such as the royal tombs at (circa 2600–2500 BCE), inlays on artifacts like the incorporated stylized scenes of animals, processions, and natural elements alongside ritual figures, reflecting the Tigris-Euphrates region's sacred geography and its association with cosmic order and prosperity in the underworld. In , proto-landscape elements appeared during the (206 BCE–220 CE), integrated into silk scrolls and tomb decorations that blended natural scenery with historical or mythological narratives. Paintings on silk from this period often showed palaces nestled amid mountains and rivers, or processions traversing verdant terrains, where the landscape amplified themes of imperial harmony and cosmic balance rather than standing alone. For instance, funerary banners and murals, such as those from tombs, depicted rolling hills, trees, and celestial motifs surrounding human figures, emphasizing the continuity between earthly realms and the afterlife. These representations drew on emerging philosophical ideas, particularly early Daoist concepts from texts like the Daodejing, which portrayed nature as a harmonious, self-regulating force (the Dao) that humans should emulate for moral and spiritual alignment, thus prefiguring later landscape traditions focused on natural equilibrium. In the , landscape motifs gained prominence in domestic frescoes by the CE, particularly in the villas of Pompeii and , where they created illusory extensions of interior spaces into idyllic outdoor realms. Murals in houses like the or the House of the Golden Bracelet portrayed lush gardens with fountains, exotic plants, birds, and distant views of harbors or sacred groves, employing techniques to simulate reality and evoke tranquility or mythological paradises. Nilotic scenes, inspired by Egyptian motifs, showed fertile riverbanks with pygmies and , blending exoticism with decorative appeal to enhance the viewer's sensory escape from urban life. These paintings, executed in vibrant colors on plaster walls, functioned primarily as architectural enhancements for elite homes, temples, and baths, without aspiring to autonomous artistic status. Across these ancient cultures, landscape elements remained subordinate to religious, funerary, or ornamental roles, lacking the pure, standalone that would develop millennia later; they symbolized divine order, , or philosophical ideals but were invariably tied to , , or spatial functions.

Development in the Medieval and Renaissance Periods

In the Medieval period, spanning approximately 500 to 1400 CE, landscapes in European art primarily served as stylized and symbolic backdrops within religious contexts, rather than as independent subjects. These depictions appeared in illuminated manuscripts, altarpieces, and frescoes, where natural elements like hills, trees, and rivers underscored biblical s and moral lessons, often rendered in a flat, non-realistic manner against gold grounds to evoke a divine, otherworldly realm. For instance, in di Bondone's early 14th-century frescoes in the in , such as The Lamentation, the landscape features simplified rocky outcrops and sparse vegetation that frame the human figures, emphasizing emotional and spiritual content over naturalistic detail. Byzantine and Gothic influences further reinforced this symbolic approach, prioritizing heavenly ideals and spiritual abstraction over empirical realism in landscape representation. , with its mosaic and icon traditions, portrayed nature as an idealized paradise reflecting divine order, as seen in the ethereal gardens and skies of 11th- to 13th-century works like those in the Church of Hosios Loukas, where landscapes symbolized eternal bliss rather than earthly topography. Gothic art extended this by integrating landscapes into architectural and manuscript illuminations, such as the Hortus Deliciarum (c. 1185), to convey moral and theological messages, though secular examples remained rare and were mostly confined to tapestries depicting hunts or gardens as allegories of virtue. During the Early Renaissance in the 14th and 15th centuries, landscape began to emancipate from its subordinate role through increased naturalistic studies and technical innovations. Artists like conducted detailed sketches of geological formations, plants, and atmospheric effects, as in his Studies of a River Bank (c. 1473), treating nature as a subject worthy of scientific observation to capture its organic complexity. Similarly, in the North produced precise watercolor landscapes, such as View of the Arco Valley (c. 1495), blending empirical accuracy with artistic expression to elevate landscape as a means of understanding divine creation. This shift was facilitated by the introduction of linear perspective, pioneered around 1415 by through his demonstrations using mirrors and painted panels of Florentine architecture, which allowed for the systematic depiction of depth and spatial recession, as later formalized in Leon Battista Alberti's On Painting (1435). In the , integrated fantastical landscapes into moral allegories, creating surreal worlds that blended natural elements with symbolic warnings against sin. Works like (c. 1495–1505) feature hybrid creatures amid lush, dreamlike terrains—towering fountains, exotic fruits, and twisted trees—that serve as backdrops for humanity's fall from grace, drawing on medieval traditions while infusing them with imaginative critique of earthly temptations. A contrasting Southern development in art emphasized idealized classical ruins within pastoral settings, embodying the —a pleasing, harmonious landscape of meadows, streams, and ancient remnants evoking poetic tranquility. Giovanni Bellini's paintings, such as Madonna of the Meadow (c. 1505), incorporate such motifs with soft, luminous atmospheres and distant ruins, using landscape to enhance devotional serenity and recall Virgilian ideals of rural , marking a step toward landscape's as an expressive genre.

17th to 19th Centuries

In the , landscape painting emerged as an independent genre in the during the , spurred by the Protestant Reformation's under , which diminished demand for religious imagery and encouraged secular subjects like natural scenes. This shift led to specialization among artists, with landscapes becoming a popular category; by the 1650s, they accounted for approximately 30% of attributed paintings in inventories from 1650–1679. Dutch painters pioneered naturalistic depictions of their homeland, focusing on atmospheric effects and everyday topography rather than idealization. exemplified this , or tondo, style through moody, low-key compositions emphasizing vast skies, shifting light, and sandy dunes, as seen in works like Dunes by the Sea (c. 1645–1650), where subtle gradations of gray and brown evoke the transient Dutch weather. His paintings often featured dramatic cloud formations and rugged coastal elements, capturing the sublime scale of nature without human dominance. By the , landscape painting gained prominence in , influenced by —a customary journey for young aristocrats to and classical sites—which introduced British artists to idealized Mediterranean vistas. French painter , active earlier but revered in Britain, shaped this tradition with his luminous, classical scenes of harbors, ruins, and golden light, as in Landscape with the Marriage of Isaac and Rebekah (1648), which inspired English collectors and painters to blend poetic idealism with native motifs. Thomas contributed poetic rural views, portraying the English countryside with soft, fluid brushwork and emotional depth, evident in Mountain Valley with Figures and Distant Village (c. 1772–1773), where misty hills and wandering figures convey a harmonious, contemplative . These works reflected a growing appreciation for Britain's own "sublime" terrain, bridging classical references with emerging national identity. The 19th century marked the peak of landscape as emotional and philosophical expression in , where artists used nature to evoke awe, terror, and the divine. pushed boundaries with turbulent, abstract visions of the sublime, as in Snow Storm: Steam-Boat off a Harbour's Mouth (1842), where swirling whites and grays depict a engulfed in a chaotic blizzard, symbolizing humanity's fragility against nature's fury and reportedly based on Turner's own perilous experience at sea. In , employed the Rückenfigur—a solitary figure viewed from behind—to symbolize and spiritual confrontation with vastness, as in Wanderer above the Sea of Fog (c. 1818), where the anonymous observer gazes over misty cliffs, inviting viewers to project their own existential awe onto the infinite horizon. These compositions prioritized mood and symbolism over literal depiction, aligning with Romantic ideals of nature as a transcendent force. Parallel to , Realism in 19th-century emphasized direct observation of rural life through the , active from around 1830 to 1870 near the . Artists like and adopted en plein air sketching to capture unromanticized peasants and woodlands, focusing on everyday authenticity rather than dramatic spectacle. Corot's silvery trees and subtle atmospheres, as in (c. 1830–1840), blended quiet lyricism with precise light studies, while Millet's earthy scenes of laborers, such as (1857), dignified rural toil amid golden fields, reflecting amid industrialization. This approach prioritized fieldwork and naturalism, laying groundwork for later outdoor innovations. Across the Atlantic, the American , founded around 1825 by , celebrated the continent's wilderness as allegorical symbols of divine providence and national expansion. 's panoramic views, like (1836), depicted untamed rivers and forests as a "New World Eden," implicitly endorsing by portraying pristine nature as a for and moral renewal. His works combined Romantic grandeur with moral allegory, warning of wilderness loss while promoting settlement, and influenced a generation of painters to document the evolving American landscape.

20th Century and Beyond

The early marked a pivotal shift in landscape painting toward , building briefly on 19th-century Romantic emphases on nature's emotional power. Paul Cézanne's Mont Sainte-Victoire series, painted in the 1900s, deconstructed the Provençal into geometric structures and multiple viewpoints, profoundly influencing by challenging traditional perspective and form. extended this fragmentation in his 1915 Still Life in Landscape, where and elements are reinterpreted through synthetic Cubist planes and patterns. After , landscape painting embraced abstraction, particularly among Abstract Expressionists who evoked natural vastness through non-representational means. Mark Rothko's color field paintings from the 1940s and 1950s, such as those featuring soft-edged rectangles of color, suggested infinite horizons and emotional expanses akin to unpeopled terrains, prioritizing atmospheric immersion over literal depiction. In the late 20th century, the genre integrated impulses from —a medium focused on site-specific environmental interventions—prompting painters to explore scale and site in two dimensions. Richard Diebenkorn's Ocean Park series, begun in the , fused geometric grids with subtle horizon lines drawn from Santa Monica's coastal vistas, creating abstracted compositions that echo land art's emphasis on place and light. The 21st century has seen landscape painting diversify into eco-critical responses to , extending through 2025. Julie Mehretu's large-scale abstractions from the 2010s, including Hineni (E. 3:4) (2018), layer ink drawings over projected images of wildfires and migrations, addressing climate change-induced disasters and human displacement in dystopian terrains. Post-2020, artists have incorporated AI-assisted techniques to generate hybrid realities, as in Refik Anadol's data-driven projections that morph historical landscapes into algorithmic simulations of ecological futures. sales of landscape paintings grew alongside broader market expansion from 2010 to 2020, driven by rising interest in environmental themes.

Regional Traditions

East Asian Landscape Painting

East Asian landscape painting, particularly in the traditions of , , and Korea, emphasizes a profound harmony between humanity and nature, often rendered in monochrome on or to evoke philosophical depth rather than mere representation. The (mountain-water) style originated in during the (618–907 CE), where artists used brush and to capture the infinite vastness inspired by Daoist principles of natural flow and cosmic unity. This approach transformed landscapes into meditative spaces, prioritizing ethereal forms over realistic detail. A seminal example is Fan Kuan's Travelers by Streams and Mountains (c. 1000 CE), a monumental Northern Song (206.3 x 103.3 cm) that depicts towering peaks and diminutive human figures to illustrate humanity's humble place in an orderly universe, blending Daoist reclusiveness with Neo-Confucian harmony of li (principle) and qi (vital energy). At its core, East Asian landscape painting views the natural world as a microcosm of the , where "emptiness" (xu in Chinese, ma in Japanese) serves as vital space for viewer imagination and spiritual contemplation, rather than void. This philosophy draws from Daoist and Buddhist ideals, portraying landscapes as dynamic expressions of —spontaneous, interconnected, and transcendent—with no fixed single perspective but shifting multiple viewpoints to guide the eye through layered depths. In Japanese adaptations, Buddhism infused this during the (1336–1573), as seen in screen paintings by monk-artists like , who combined Chinese ink techniques with Zen austerity to evoke impermanence and meditative tranquility in misty mountains and flowing waters. Later, in the , ukiyo-e woodblock prints by Katsushika Hokusai integrated landscapes with everyday life, as in Under the Wave off Kanagawa (1831) from the series, where dramatic waves and distant frame human endeavor amid nature's power, using bold colors and dynamic composition to blend the transient "floating world" with Zen-inspired spatial ma. Korean variations echo these influences while developing distinct emphases on spontaneity and national essence. Early precedents appear in Goguryeo tomb murals (37 BCE–668 CE), where ethereal mountains and flowing rivers adorn tomb walls, symbolizing immortality and the afterlife in bold, expressive lines that prefigure later ink traditions. During the Joseon dynasty (1392–1897), literati painters prioritized unstudied brushwork and emotional immediacy in sanhwa (mountain-flower) landscapes, drawing from Chinese models but infusing a reflective spontaneity to capture Korea's rugged terrain as a personal quest for and . In the 20th century, East Asian artists modernized these traditions post-1945 by fusing ink techniques with Western abstraction and oil elements, particularly in amid political upheaval. Kuo-sung (b. 1932), often called the father of modern Chinese ink painting, relocated to in 1949 and co-founded the Fifth Moon Group in 1956 to innovate ink on paper, developing in the 1960s a method of crumpling and peeling rice paper to mimic misty textures while echoing monumentality and Daoist flux. Works like his Falling and Rising (1966) abstractly evoke undulating landscapes, bridging with mid-century to explore themes of displacement and renewal.

Western Landscape Painting

Western landscape painting emerged as a distinct in during the , particularly in the , where artists like emphasized realism through detailed studies of natural elements such as dramatic skies and clouds. Ruisdael's works, including monumental landscapes like Wheat Fields (ca. 1670), captured the open vistas and turbulent weather of the Dutch countryside, reflecting a shift toward empirical of the environment as a primary subject rather than a backdrop for historical or religious scenes. This tradition of naturalistic depiction continued into the 19th century with French , exemplified by Claude Monet's series (1892–1894), which explored the transient effects of light on architecture and atmosphere through over 30 variations painted . Monet's approach prioritized the changing qualities of and color over precise form, marking a departure from earlier academic conventions toward a more perceptual rendering of landscape. In Britain, landscape painting gained prominence as a means of recording meteorological phenomena and evoking emotional responses to . John Constable's cloud studies from the 1820s, such as Cloud Study: Stormy Sunset (1821), served as direct observations of the English sky, functioning almost as scientific records while infusing scenes with a sense of atmospheric dynamism and personal attachment to the rural environment. The further advanced detailed naturalism in the mid-19th century, producing small-scale landscapes characterized by bright, densely articulated details and a rejection of idealized compositions in favor of minute fidelity to observed flora and terrain, as seen in Ford Madox Brown's innovative outdoor scenes like An English Autumn Afternoon, (1853). Across the Atlantic, 19th-century American artists developed Luminism, a style emphasizing ethereal light and serene compositions that symbolized the divine sublime of the wilderness. , a leading figure in this movement, created panoramic views like El Rio de Luz (The River of Light) (1877), where hazy rivers and tropical forests bathed in soft, diffused illumination evoked spiritual transcendence and the vastness of the . By the 1930s, American Regionalism responded to the by idealizing Midwestern rural life, with Grant Wood's stylized idylls such as Haying (1939) and New Road (1939) contrasting the abstraction of European modernism through flat, patterned fields and barns that celebrated regional heritage and resilience. Distinct to Western traditions, the dominance of single-point linear perspective—formalized in the by theorists like in his 1435 treatise —structured compositions to create illusionistic depth, influencing everything from Dutch realism to American panoramas. Landscapes often served as expressions of , particularly in , where Caspar David Friedrich's Abbey in the Oak Forest (1810) used barren winter trees and ruins to evoke , melancholy, and a collective German spirit tied to the ancient, untamed woods.

Islamic and South Asian Traditions

In Islamic and South Asian traditions, landscape painting often served as an integral element within narrative, decorative, and symbolic contexts, rather than as an independent genre, reflecting spiritual and cultural ideals. During the Safavid era (1501–1736) in Persia, illuminated manuscripts featured lush garden paradises that evoked the divine order of the cosmos, with stylized hills and verdant settings symbolizing harmony and paradise. For instance, in the *, produced in around 1524–25, artists like Sultan Muhammad depicted mountainous landscapes with swirling clouds, waterfalls, and flora, blending Persian conventions with Chinese influences to create a sense of ethereal depth and balance. These elements, including gold-speckled borders and multicolored rocks, underscored the garden as a microcosm of heavenly perfection, rooted in Islamic cosmology. Islamic artistic principles, influenced by —the avoidance of figurative representations of living beings—further emphasized floral and geometric motifs in landscapes, transforming gardens into earthly representations of (paradise). As described in the (e.g., Muhammad 47:15), paradise features four rivers, abundant trees like date palms and pomegranates, and verdant enclosures, which inspired post-7th-century Iranian designs with straight canals, symmetric pathways, and floral patterns such as roses and gillyflowers. This shift from pre-Islamic emphasis on scale to symbolic and water features countered arid environments while embodying spiritual ideals, evident in illuminations where landscapes framed religious narratives without dominating them. In Mughal India, particularly under Emperor (r. 1605–1627), landscape elements integrated realistic depictions of flora and into albums, merging Persian finesse with local for scientific and aesthetic purposes. Court painter , titled "Nadir ul-Asr" (Wonder of the Age), created detailed portraits of species like falcons, zebras, narcissus flowers, and Indian pitta birds, often set against subtle natural backdrops that highlighted ecological diversity. These works, influenced by Jahangir's observations in the Jahangirnama, combined European shading techniques with Persian miniaturism to document rarities, such as the , in collections like those at the National Museum, Delhi. The Rajput and Deccani schools of the 17th–18th centuries further intertwined landscapes with emotional and musical themes in ragamala series, where seasonal settings evoked the moods of ragas (musical modes). In paintings from courts like and , works such as Vasant Ragini portrayed spring landscapes with peacocks, vina players, and blooming flora surrounding Krishna-like figures, symbolizing love and devotion through raslila-inspired scenes. Deccani ragamala, flourishing under regional sultans, depicted vibrant seasonal environments tied to ragas and raginis, using bold colors and dynamic compositions to convey emotions like longing or joy, as seen in Hyderabad's collections. These series, structured around six principal ragas with associated wives (raginis) and sons (ragaputras), blended poetic texts with visual metaphors of nature to illustrate musical theory. By the , colonial influences prompted shifts in South Asian landscape practices through the Company School, where Indian artists adapted European watercolor techniques for topographic views. Patronized by British officials in centers like Calcutta and , these works employed linear perspective, shading, and detailed rendering to document monuments, riverscapes, and rural scenes, as in the picturesque styles of Thomas and William Daniell. Produced for travelers and administrators from the late onward, such watercolors captured India's diverse topography—e.g., Himalayan vistas or views—while standardizing subjects into sets for export, marking a hybrid evolution from traditional miniatures to empirical documentation.

African, Indigenous American, and Oceanic Traditions

In African traditions, landscape depictions often served spiritual and communal purposes, integrating natural elements with ancestral narratives rather than emphasizing realistic representation. in the , dating back to approximately 8000 BCE, illustrates hunts and scenes amid a once-lush environment, reflecting early human interactions with the landscape as a source of sustenance and ritual. These paintings, found in sites like , feature animals and human figures in dynamic harmony with the terrain, underscoring animistic beliefs where the land embodies living spirits. Indigenous American traditions similarly embedded landscapes in , viewing the environment as an extension of ancestral and spiritual realms preserved through oral histories. Pueblo pottery from around 1000 CE, produced by in the American Southwest, featured incised and painted abstracted canyons and mesa formations, symbolizing the sacred geography of their arid homelands. Northwest Coast totem poles, carved from cedar by groups like the Haida and , integrated coastal motifs such as whales, ravens, and wave patterns, representing the interconnected seascape and forest ecosystems central to their cosmology. Inuit carvings from the regions portrayed landscapes through figures of seals, igloos, and hunters against icy backdrops, capturing the harsh yet spiritually vibrant environment in portable narratives. These works relied on oral traditions to transmit stories of land , often disrupted by 19th-century colonial missions that suppressed such practices in favor of Christian . Oceanic and Pacific traditions emphasized the land's animistic vitality, with carvings and paintings linking islands and terrains to creation myths passed down orally. Pre-1800 Maori wood carvings, known as , adorned meeting houses with motifs of volcanic islands, geysers, and fern patterns, evoking New Zealand's geothermal landscapes as ancestral domains. In a 20th-century revival, Australian Aboriginal dot paintings by Emily Kame Kngwarreye depicted Dreamtime landscapes of the region, using layered dots to represent country, waterholes, and bush foods in a style rooted in ancient oral mappings. Polynesian , made from bark and painted with natural dyes, featured scenes of coral reefs, palm groves, and volcanic terrains, serving as ceremonial records of and environmental harmony. Across these regions, unified human, animal, and land elements in , fostering communal identity through non-written traditions, though colonial interventions in the , including bans, fragmented these practices and shifted focus to survival-oriented expressions.

Techniques and Practices

Materials and Preparation

In landscape painting, traditional supports varied by region and medium, with wooden panels prevalent in early European works, often prepared with multiple layers of for a smooth surface suitable for detailed oil applications. Post-15th century in , became standard for oil landscapes, sized with glue or and primed with absorbent grounds like to enhance paint adhesion and luminosity. In , has been used as a support since as early as the CE, and rice paper since the invention of around 105 CE, serving as primary supports for ink-based landscapes, valued for their absorbency and allowing fluid brushwork in formats such as hanging scrolls. , derived from animal skins, was used for illuminated miniatures incorporating landscape elements in medieval European and Islamic traditions, providing a durable yet flexible surface for fine detailing. Pigments in historical landscape painting drew from natural sources, with earth-based colors like yellow ochre and red ochres forming the backbone for depicting terrain and foliage across cultures due to their stability and availability. In medieval , ultramarine derived from was a costly blue prized for skies and distant vistas, often reserved for high-value commissions owing to its import from . and provided greens for in European and Tibetan landscapes, while offered another blue option for rocky crags. In South Asian traditions, vegetable dyes from like supplemented mineral pigments for subtle tonal variations in miniature landscapes. Post-1940s, synthetic options such as acrylics and titanium white revolutionized the medium, offering non-fading whites and vibrant hues for modern outdoor scenes without the degradation of organic alternatives. Preparation processes emphasized creating stable foundations, with European artists grounding wooden panels using —a mixture of , , and —applied in multiple thin layers, then burnished smooth to prevent cracking in expansive landscape compositions. In Chinese ink landscape traditions, artists ground solid ink sticks on stone slabs with water to produce varying intensities, a meticulous step enabling the monochromatic washes central to the style. By the , plein air sketching kits emerged in , including portable easels, pre-primed paper, and compact sets, facilitating direct observation of nature as practiced by Impressionists. These preparatory methods ensured longevity and adaptability to the demands of depicting vast or ephemeral scenes. Tools evolved to suit the expressive needs of landscape rendering, with European painters favoring hair brushes from the onward for their fine points and capacity to hold oil paints, allowing precise foliage and atmospheric effects. In , bamboo-handled brushes with hairs from deer or goat provided flexibility for sweeping ink strokes in mountainous scenes, a practice dating to the . Post-1800, palette knives gained prominence in Europe for techniques, enabling textured applications of thick paint to mimic natural surfaces like rough bark or turbulent water, as seen in Romantic and Impressionist works. Historical pigments posed significant health risks, notably , widely used in European grounds and highlights from antiquity through the , which caused chronic poisoning via inhalation or skin absorption, leading to neurological damage among artists. , containing mercury, presented similar toxicities in red accents for sunsets or earth tones. In the , the art field has shifted toward non-toxic alternatives, including whites and plant-based binders like those derived from linseed or soy, reducing environmental impact from and disposal while maintaining vibrancy for contemporary landscape practices.

Compositional and Stylistic Techniques

Landscape painters utilize diverse perspective systems to depict spatial depth and guide the viewer's eye through the scene. Linear perspective employs converging lines toward one or more vanishing points on the horizon, simulating on a two-dimensional surface by diminishing the size of objects with distance. This method creates a structured illusion of recession, where parallel elements in the real world appear to meet at a focal point, enhancing realism in expansive vistas. Atmospheric perspective, in contrast, relies on tonal shifts rather than geometry, using cooler, lighter colors and softer edges to indicate far distances, thereby softening contrasts and suggesting hazy air. Leonardo da Vinci's exemplifies this by blending tones seamlessly without harsh lines, producing a subtle gradation that evokes depth through visual ambiguity. Multiple viewpoints, another approach, incorporates shifting angles within a single composition, allowing simultaneous observation from various positions, particularly effective in elongated formats that unfold progressively. Light and color techniques further manipulate mood and in landscapes. accentuates drama through stark contrasts between illuminated areas and deep shadows, modeling forms and directing attention to focal points amid natural settings. This bold interplay heightens emotional intensity, as shadows recede while highlights advance, creating volumetric tension. Impressionist broken color involves applying discrete strokes of unmixed pigments side by side, fostering optical vibration that mimics fleeting sunlight without blending on the canvas. These vibrant dabs capture the prismatic quality of light, where colors interact visually to produce and movement. Monochromatic gradations offer restraint, varying from intense to dilute gray washes to convey tonal subtlety and atmospheric serenity, relying on ink's inherent range for nuanced shading. Composition rules provide frameworks for harmonious arrangement. The partitions the picture plane into a 3x3 grid, positioning primary elements along dividing lines or their intersections to achieve balance without rigidity, drawing the eye dynamically across the landscape. This avoids centering subjects, fostering natural flow and visual interest. The , derived from the irrational proportion approximately 1:1.618, inspires spiral compositions that lead the gaze through romantic expanses, proportioning foreground, midground, and background for organic unity. introduces dynamism by offsetting masses and voids, countering symmetry to energize the design and mimic nature's irregularity. Stylistic approaches determine application and texture. Alla prima, or wet-on-wet , applies fresh colors directly onto wet underlayers for fluid blending and spontaneity, capturing ephemeral qualities in a single session. Glazing builds depth by layering translucent oils over opaque dried bases, allowing underlying tones to infuse subsequent veils for luminous complexity. Dry brush in watercolors drags a lightly loaded across textured , yielding rough, scumbled effects that suggest foliage or rocky surfaces without full saturation. Modern hybrids expand these foundations. , which emerged in the early , integrates disparate materials like photographs and fabrics into painted scenes, layering realities for textured, narrative depth. Digital layering stacks editable transparencies in software, enabling surreal manipulations of space and light through non-destructive composites.

Art Movements and Influences

Major Movements Featuring Landscape

The , emerging in the United States during the 1830s and flourishing through the 1870s, represented a pivotal Romantic movement that elevated the American wilderness as a symbol of and , countering the encroaching threats of industrialization and . Influenced by transcendentalist philosophy, which emphasized the spiritual purity of untouched nature, artists like and Asher B. Durand portrayed majestic vistas of the Valley and beyond to advocate for environmental preservation and moral reflection. Cole's seminal series The Course of Empire (1833–1836), depicting the cyclical rise and fall of civilizations amid evolving landscapes, served as a moral allegory warning against human and the despoliation of nature, thereby linking aesthetic beauty to ethical imperatives. Concurrently in , the (1830s–1870s) marked a shift toward realism in landscape painting by rejecting the idealized, studio-bound compositions of in favor of direct, on-site observation of the natural world. Centered in the village of Barbizon near the , this group of artists, including and , was driven by Romantic ideals and the philosopher Jean-Jacques Rousseau's advocacy for returning to nature as an antidote to societal corruption. Innovations included plein-air sketching and techniques such as applying wet paint over wet to capture the textured understories of forests, with Rousseau's dense, atmospheric woodland scenes emphasizing the raw, unromanticized vitality of foliage and light filtering through trees. This movement's focus on everyday rural motifs laid groundwork for later while reflecting broader 19th-century desires for authenticity amid rapid modernization. In Australia, the (1880s–1900s) adapted impressionist principles to the harsh, luminous environment of the , fostering a distinctly national artistic identity during the lead-up to in 1901. Artists such as and painted around the area near , innovating with loose brushwork and high-keyed colors to convey the intense golden light on eucalypts and dry landscapes, symbolizing resilience and unity in a young colonial society. Their works, like Streeton's Golden Summer, Eaglemont (1889), transformed the perceived barrenness of the Australian into a vibrant emblem of cultural maturation, influenced by European but attuned to local climatic and socio-political realities. Pointillism, pioneered in the 1880s by as part of the Neo-Impressionist movement, introduced a scientific rigor to landscape depiction through optical , aiming to maximize luminosity and harmony via systematic dot application. Drawing from contemporary optics and color studies by scientists like , Seurat divided tones into pure-color dots that blended in the viewer's eye, as exemplified in his landmark A Sunday on La Grande Jatte—1884 (1884–1886), a River island scene blending urban leisure with natural elements. This technique's innovation lay in its empirical approach to perception, reflecting late-19th-century faith in science amid industrialization, while critiquing modern alienation through static, mosaic-like compositions of figures in a verdant setting. In the 1930s United States, social realist variants within the Regionalist movement, particularly those by Thomas Hart Benton, addressed the Dust Bowl catastrophe as a lens for critiquing industrialization's toll on rural America during the Great Depression. Benton's dynamic, curving compositions in works like Homesteading (c. 1935) and Dust Bowl-inspired murals depicted eroded farmlands and displaced farmers, using exaggerated forms and earthy palettes to evoke the human cost of and economic hardship. Rooted in populist sentiments and government-sponsored art initiatives, these landscapes served as socio-political allegories, urging reform and celebrating the tenacity of the American heartland against systemic failures.

Landscape in Modern and Contemporary Art

In the modernist period from 1900 to 1950, landscape painting underwent radical transformation through movements like and , emphasizing emotional expression over naturalistic representation. , led by artists such as , introduced bold, non-naturalistic colors and vigorous brushstrokes to capture the vibrancy of Mediterranean landscapes, as seen in Matisse's Landscape at (1905), painted during a summer in the French fishing village where he and experimented with vivid hues to evoke intensity rather than literal depiction. This approach shocked the art world at the 1905 , earning the group the label "wild beasts" for their departure from traditional landscape conventions. Similarly, reimagined landscapes as dreamlike realms of the subconscious, with Salvador Dalí's (1931) featuring distorted horizons and melting forms against a barren, eerie terrain that symbolized psychological unease and the fluidity of time. Postmodern influences from 1950 to 2000 shifted landscape toward cultural critique and social commentary, incorporating appropriation and identity politics. In , Andy Warhol's series (1983) depicted threatened animals like the and in silkscreen prints against minimal backgrounds, blending celebrity aesthetics with environmental advocacy to highlight habitat loss and extinction risks. This series, commissioned to support conservation, marked Warhol's engagement with ecological themes, transforming wildlife into icons that critiqued consumer society's impact on . Feminist artists during this era reclaimed domestic and intimate views, often abstracting everyday interiors and gardens to challenge male-dominated sublime landscapes; Helen Frankenthaler's soak-stain technique in works like (1952) evoked fluid, personal terrains drawn from and observation, subverting traditional roles in landscape representation. Contemporary trends since 2000 have integrated landscape painting with urgent global issues like and technology, fostering interdisciplinary eco-art and decolonial narratives. Olafur Eliasson's glacial installations, such as Ice Watch (2014), which displayed melting Arctic ice blocks in public spaces like , , and , confront viewers with the tangible effects of and . In , artists like Sneh Mehra have fused with eco-themes, creating landscape paintings such as River Road (2021) that reflect ecological shifts and climate change impacts. Digital and hybrid practices have further expanded the medium, with Refik Anadol's AI-driven data sculptures like Machine Hallucinations: Coral Dreams (2022) generating immersive, algorithm-based landscapes from vast environmental datasets, blurring boundaries between painting and computation to explore of nature. The NFT boom from 2021 to 2023 amplified this, as digital landscapes by artists like Sara Ludy—featuring ethereal, generative terrains—participated in the market, democratizing access while raising questions about art's commodification in virtual ecosystems. Global shifts in contemporary landscape art emphasize decolonial perspectives, particularly through Indigenous voices reinterpreting colonized terrains. Artists like have critiqued 19th-century idealizations by fabricating satirical landscapes that incorporate Crow Nation motifs, exposing erasure of Indigenous presence and advocating for land sovereignty in works from the 2020s. Similarly, Ka'ila Farrell-Smith's abstract paintings rooted in Klamath-Modoc aesthetics address ecological restoration and cultural resilience, transforming settler vistas into narratives of Indigenous futurity and . These approaches highlight landscape's role in ongoing dialogues about power, , and belonging.

References

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