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Paul Klee
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Paul Klee (German: [paʊ̯l ˈkleː]; 18 December 1879 – 29 June 1940) was a Swiss-born German artist. His highly individual style was influenced by movements in art that included expressionism, cubism, and surrealism.
Key Information
Klee was a natural draftsman who experimented with and eventually deeply explored color theory, writing about it extensively. His lectures Writings on Form and Design Theory (Schriften zur Form und Gestaltungslehre), published in English as the Paul Klee Notebooks, are held to be as important for modern art as Leonardo da Vinci's A Treatise on Painting was for the Renaissance.[1][2][3]
He and his colleague, Russian painter Wassily Kandinsky, both taught at the Bauhaus school of art, design and architecture in Germany. His works reflect his dry humor and his sometimes childlike perspective, his personal moods and beliefs, and his musicality.
Early life and training
[edit]First of all, the art of living; then as my ideal profession, poetry and philosophy, and as my real profession, plastic arts; in the last resort, for lack of income, illustrations.
— Paul Klee[4]
Paul Klee was born in Münchenbuchsee, Switzerland, as the second child of German music teacher Hans Wilhelm Klee (1849–1940) and Swiss singer Ida Marie Klee, born Frick (1855–1921).[a] His sister Mathilde (died 6 December 1953) was born on 28 January 1876 in Walzenhausen. Their father came from Tann and studied singing, piano, organ and violin at the Stuttgart Conservatory, where he met his future wife Ida Frick. Hans Wilhelm Klee was active as a music teacher at the Bern State Seminary in Hofwil near Bern until 1931. Klee was able to develop his music skills as his parents encouraged and inspired him throughout his life.[5]
In 1880, his family moved to Bern, where they eventually, in 1897, after a number of changes of residence, moved into their own house in the Kirchenfeld district.[6] From 1886 to 1890, Klee visited primary school and received, at the age of 7, violin classes at the Municipal Music School. He was so talented on violin that, aged 11, he received an invitation to play as an extraordinary member of the Bern Music Association.[7] His other hobbies, drawing and writing poems, were not fostered in the same way as music was.[8]

In his early years, following his parents' wishes, Klee focused on becoming a musician; but he decided on the visual arts during his teen years, partly out of rebellion and partly because modern music lacked meaning for him. He stated, "I didn't find the idea of going in for music creatively particularly attractive in view of the decline in the history of musical achievement."[9] As a musician, he played and felt emotionally bound to traditional works of the eighteenth and nineteenth centuries, but as an artist he craved the freedom to explore radical ideas and styles.[9] At sixteen, Klee's landscape drawings already show considerable skill.[10]
Around 1897, Klee started his diary, which he kept until 1918, and which has provided scholars with valuable insight into his life and thinking.[11] During his school years, he avidly drew in his school books, in particular drawing caricatures, and already demonstrating skill with line and volume.[12] He barely passed his final exams at the "Gymnasium" of Bern, where he qualified in the Humanities. With his characteristic dry wit, he wrote, "After all, it's rather difficult to achieve the exact minimum, and it involves risks."[13] On his own time, in addition to his deep interests in music and art, Klee was a great reader of literature, and later a writer on art theory and aesthetics.[14]
With his parents' reluctant permission, in 1898 Klee began studying art at the Academy of Fine Arts in Munich with Heinrich Knirr and Franz von Stuck. He excelled at drawing but seemed to lack any natural color sense. He later recalled, "During the third winter I even realized that I probably would never learn to paint."[13] During these times of youthful adventure, Klee spent much time in pubs and had affairs with lower-class women and artists' models. He had an illegitimate son in 1900 who died several weeks after birth.[15]
After receiving his Fine Arts degree, Klee traveled in Italy from October 1901 to May 1902[16] with friend Hermann Haller. They visited Rome, Florence, Naples and the Amalfi Coast, studying the master painters of past centuries.[15] He exclaimed, "The Forum and the Vatican have spoken to me. Humanism wants to suffocate me."[17] He responded to the colors of Italy, but sadly noted, "that a long struggle lies in store for me in this field of color."[18] For Klee, color represented the optimism and nobility in art, and a hope for relief from the pessimistic nature he expressed in his black-and-white grotesques and satires.[18] Returning to Bern, he lived with his parents for several years, and took occasional art classes. By 1905, he was developing some experimental techniques, including drawing with a needle on a blackened pane of glass, resulting in fifty-seven works including his Portrait of My Father (1906).[12] In the years 1903–05 he also completed a cycle of eleven zinc-plate etchings called Inventions, his first exhibited works, in which he illustrated several grotesque characters.[15][19] He commented, "though I'm fairly satisfied with my etchings I can't go on like this. I'm not a specialist."[20] Klee was still dividing his time with music, playing the violin in an orchestra and writing concert and theater reviews.[21]
Marriage and early years
[edit]Marriage
[edit]
Klee married Bavarian pianist Lily Stumpf in 1906 and they had one son named Felix Paul in the following year. They lived in a suburb of Munich, and while she gave piano lessons and occasional performances, he kept house and tended to his art work. His attempt to be a magazine illustrator failed.[21] Klee's art work progressed slowly for the next five years, partly from having to divide his time with domestic matters, and partly as he tried to find a new approach to his art. In 1910, he had his first solo exhibition in Bern, which then travelled to three Swiss cities.
Affiliation to the "Blaue Reiter", 1911
[edit]In January 1911, Alfred Kubin met Klee in Munich and encouraged him to illustrate Voltaire's Candide. His resultant drawings were published later in a 1920 version of the book edited by Kurt Wolff. Around this time, Klee's graphic work increased. His early inclination towards the absurd and the sarcastic was well received by Kubin, who befriended Klee and became one of his first significant collectors.[22] Klee met, through Kubin, the art critic Wilhelm Hausenstein in 1911. Klee was a foundation member and manager of the Munich artists' union Sema that summer.[23] In autumn he made an acquaintance with August Macke and Wassily Kandinsky, and in winter he joined the editorial team of the almanac Der Blaue Reiter, founded by Franz Marc and Kandinsky. On meeting Kandinsky, Klee recorded, "I came to feel a deep trust in him. He is somebody, and has an exceptionally beautiful and lucid mind."[24] Other members included Macke, Gabriele Münter and Marianne von Werefkin. Klee became in a few months one of the most important and independent members of the Blaue Reiter, but he was not yet fully integrated.[25]
The release of the almanac was delayed for the benefit of an exhibition. The first Blaue Reiter exhibition took place from 18 December 1911 to 1 January 1912 in the Moderne Galerie Heinrich Thannhauser in Munich. Klee did not attend it, but in the second exhibition, which occurred from 12 February to 18 March 1912 in the Galerie Goltz, 17 of his graphic works were shown. The name of this art exhibition was Schwarz-Weiß, as it only regarded graphic painting.[26] Initially planned to be released in 1911, the release date of the Der Blau Reiter almanac by Kandinsky and Marc was delayed in May 1912, including the reproduced ink drawing Steinhauer by Klee. At the same time, Kandinsky published his art history writing Über das Geistige in der Kunst.[27]
Participation in art exhibitions, 1912–1913
[edit]The association opened Klee's mind to modern theories of color. His travels to Paris in 1912 also exposed him to the ferment of Cubism and the pioneering examples of "pure painting", an early term for abstract art. The use of bold color by Robert Delaunay and Maurice de Vlaminck also inspired him.[28] Rather than copy these artists, Klee began working out his own color experiments in pale watercolors and did some primitive landscapes, including In the Quarry (1913) and Houses near the Gravel Pit (1913), using blocks of color with limited overlap.[29] Klee acknowledged that "a long struggle lies in store for me in this field of color" in order to reach his "distant noble aim." Soon, he discovered "the style which connects drawing and the realm of color."[18]
Trip to Tunis, 1914
[edit]Klee's artistic breakthrough came in 1914 when he briefly visited Tunisia with August Macke and Louis Moilliet and was impressed by the quality of the light there. He wrote, "Color has taken possession of me; no longer do I have to chase after it, I know that it has hold of me forever... Color and I are one. I am a painter."[30] With that realization, faithfulness to nature faded in importance. Instead, Klee began to delve into the "cool romanticism of abstraction".[30] In gaining a second artistic vocabulary, Klee added color to his abilities in draftsmanship, and in many works combined them successfully, as he did in one series he called "operatic paintings".[31][32] One of the most literal examples of this new synthesis is The Bavarian Don Giovanni (1919).[33]
After returning home, Klee painted his first pure abstract, In the Style of Kairouan (1914), composed of colored rectangles and a few circles.[34] The colored rectangle became his basic building block, what some scholars associate with a musical note, which Klee combined with other colored blocks to create a color harmony analogous to a musical composition. His selection of a particular color palette emulates a musical key. Sometimes he uses complementary pairs of colors, and other times "dissonant" colors, again reflecting his connection with musicality.[35]
Military career
[edit]
A few weeks later, World War I began. At first, Klee was somewhat detached from it, as he wrote ironically, "I have long had this war in me. That is why, inwardly, it is none of my concern."[36] Klee was conscripted as a Landsturmsoldat (soldier of the reserve forces in Prussia or Imperial Germany) on 5 March 1916, and after finishing the military training course, which began on 11 March 1916, he was committed as a soldier behind the front.
The deaths of his friends August Macke and Franz Marc in battle began to affect him. Venting his distress, he created several pen and ink lithographs on war themes including Death for the Idea (1915).[37]
Klee moved on 20 August to the aircraft maintenance company[b] in Oberschleissheim, executing skilled manual work, such as restoring aircraft camouflage, and accompanying aircraft transports. On 17 January 1917, he was transferred to the Royal Bavarian flying school in Gersthofen (which 54 years later became the USASA Field Station Augsburg) to work as a clerk for the treasurer until the end of the war. This allowed him to stay in a small room outside of the barrack block and continue painting.[38][39]

He continued to paint during the entire war and managed to exhibit in several shows. By 1917, Klee's work was selling well and art critics acclaimed him as the best of the new German artists.[40]
His Ab ovo (1917) is particularly noteworthy for its sophisticated technique. It employs watercolor on gauze and paper with a chalk ground, which produces a rich texture of triangular, circular, and crescent patterns.[30] Demonstrating his range of exploration, mixing color and line, his Warning of the Ships (1918) is a colored drawing filled with symbolic images on a field of suppressed color.[41]
Mature career
[edit]
In 1919 Klee applied for a teaching post at the Academy of Art in Stuttgart,[42] but the attempt failed. After that he managed to secure a three-year contract, with a minimum annual income, with dealer Hans Goltz, whose influential gallery gave Klee major exposure, and some commercial success. A retrospective of over 300 works, in 1920, was also notable.[43]
Klee taught at the Bauhaus from January 1921 to April 1931.[44] He was a "Form" master in the bookbinding, stained glass, and mural painting workshops and was provided with two studios.[45] In 1922, Kandinsky joined the staff and resumed his friendship with Klee. Later that year the first Bauhaus exhibition and festival was held, for which Klee created several of the advertising materials.[46] Klee welcomed the many conflicting theories and opinions within the Bauhaus: "I also approve of these forces competing one with the other if the result is achievement."[47]
Klee was also a member of Die Blaue Vier (The Blue Four), with Kandinsky, Lyonel Feininger, and Alexej von Jawlensky, which formed in 1923, at the instigation of Galka Scheyer, who subsequently organized exhibitions of their work in the United States. In 1924, Klee had his first exhibits in Paris, and he became a hit with the French Surrealists.[48] Klee visited Egypt in 1928, which impressed him less than Tunisia. In 1929, the first major monograph on Klee's work was published, written by Will Grohmann.[49]
Klee also taught at the Düsseldorf Academy from 1931 to 1933, and was singled out by a Nazi newspaper, "Then that great fellow Klee comes onto the scene, already famed as a Bauhaus teacher in Dessau. He tells everyone he's a thoroughbred Arab, but he's a typical Galician Jew."[50] His home was searched by the Gestapo and he was fired from his job.[3][51] His self-portrait Struck from the List (1933) commemorates the sad occasion.[50] In 1933–34, Klee had shows in London and Paris, and finally met Pablo Picasso, whom he greatly admired.[52] The Klee family emigrated to Switzerland in late 1933.[52]
Klee was at the peak of his creative output. His Ad Parnassum (1932) is considered his masterpiece and the best example of his pointillist style; it is also one of his largest, most finely worked paintings.[53][54] He produced nearly 500 works in 1933 during his last year in Germany.[55] However, in 1933, Klee began experiencing the symptoms of what was diagnosed as scleroderma after his death. The progression of his fatal disease, which made swallowing very difficult, can be followed through the art he created in his last years. His output in 1936 was only 25 pictures. In the later 1930s, his health recovered somewhat and he was encouraged by a visit from Kandinsky and Picasso.[56] Klee's simpler and larger designs enabled him to keep up his output in his final years, and in 1939 he created over 1,200 works, a career high for one year.[57] He used heavier lines and mainly geometric forms with fewer but larger blocks of color. His varied color palettes, some with bright colors and others somber, perhaps reflected his alternating moods of optimism and pessimism.[58] Back in Germany in 1937, seventeen of Klee's pictures were included in an exhibition of "Degenerate art" and 102 of his works in public collections were seized by the Nazis.[59]
Death
[edit]In 1935, two years after moving to Switzerland and working in a very confined situation, Klee developed scleroderma, an autoimmune disease resulting in hardening of connective tissue.[60]
He endured pain that seems to be reflected in his last works of art.[61] In his last months he created 50 drawings of angels.[60] One of his last paintings, Death and Fire, features a skull in the center with the German word for death, "Tod", appearing in the face. He died in Muralto, Locarno, Switzerland, on 29 June 1940 without having obtained Swiss citizenship, despite his birth in that country.[61][62] His art work was considered too revolutionary, even degenerate, by the Swiss authorities, but eventually they accepted his request six days after his death.[63] His legacy comprised about 9,000 works of art.[18] The words on his tombstone, Klee's credo, placed there by his son Felix, say, "I cannot be grasped in the here and now, for my dwelling place is as much among the dead as the yet unborn. Slightly closer to the heart of creation than usual, but still not close enough."[64] He was buried at Schosshaldenfriedhof, Bern, Switzerland.
Style and methods
[edit]
Klee has been variously associated with Expressionism, Cubism, Futurism, Surrealism, and Abstraction, but his pictures are difficult to classify. He generally worked in isolation from his peers, and interpreted new art trends in his own way. He was inventive in his methods and technique. Klee worked in many different media—oil paint, watercolor, ink, pastel, etching, and others. He often combined them into one work. He used canvas, burlap, muslin, linen, gauze, cardboard, metal foils, fabric, wallpaper, and newsprint.[65] Klee employed spray paint, knife application, stamping, glazing, and impasto, and mixed media such as oil with watercolor, watercolor with pen and India ink, and oil with tempera.[66]
He was a natural draftsman, and through long experimentation developed a mastery of color and tonality. Many of his works combine these skills. He uses a great variety of color palettes from nearly monochromatic to highly polychromatic. His works often have a fragile childlike quality to them and are usually on a small scale. He often used geometric forms and grid format compositions as well as letters and numbers, frequently combined with playful figures of animals and people. Some works were completely abstract. Many of his works and their titles reflect his dry humor and varying moods; some express political convictions. They frequently allude to poetry, music and dreams and sometimes include words or musical notation. The later works are distinguished by spidery hieroglyph-like symbols. Rainer Maria Rilke wrote about Klee in 1921, "Even if you hadn't told me he plays the violin, I would have guessed that on many occasions his drawings were transcriptions of music."[14]
Pamela Kort observed: "Klee's 1933 drawings present their beholder with an unparalleled opportunity to glimpse a central aspect of his aesthetics that has remained largely unappreciated: his lifelong concern with the possibilities of parody and wit. Herein lies their real significance, particularly for an audience unaware that Klee's art has political dimensions."[67]
Among the few plastic works are hand puppets made between 1916 and 1925, for his son Felix. The artist neither counted them as a component of his oeuvre, nor did he list them in his catalogue raisonné. Thirty of the preserved puppets are stored at the Zentrum Paul Klee, Bern.[68]
Poetry
[edit]Although Klee never published any poetry in his lifetime, he continued to write and rewrite rough drafts in his diary, and in a blue notebook that he titled deprecatingly Geduchte (Pomes).[69] After his death, selections were published in German in 1960 and then in English translation by Anselm Hollo (1962) and by Harriett Watts (1974). Later still there was a study by K. Porter Aichele (2006) that examined the way the two arts cross-fertilized in his work.[70] This was foreshadowed by the observations of Klee's translators that "a mastery of 'line', a love for the modes of dance and play, combine in Klee – both poet and painter,"[71] and that "His poems, like many of his paintings, must succeed as miniatures".[72]
Klee's intuitional approach to his paintings and drawings is annotated in his poetry in such short sections of longer works as "Has inspiration/ eyes, or does she/ walk in her sleep?"[73] and "The practised hand/ often knows it better than the head".[74] Aichele also observes that Klee "continued to incorporate selected poems into drawings and paintings" throughout his career.[75] Among his instances is "Once emerged from the grey of night" (Einst dem Grau der Nacht enttaucht, 1918) as an example of "pictorial writing" (Bilderschrift). Here the title is taken from the first line of a poetic composition at the head of the picture, while a cut-up of individual letters in coloured squares succeeds it.[76]
Another example given by Aichele is "Tree nursery" (1929), with its banded lines of incised primitive script,[77] where "the meaning resides in the structural rhythms set in motion by the viewer, who attempts to reconcile these two fundamentally different approaches to interpretation".[78] Over the following decade Klee concentrated increasingly on depicting these poetic signs expressive of the narrative of which they are part.[79] According to Aichele, these are encompassed by the intellectual movements of the time that eventually resulted in Concrete Poetry and, as an extension of this, Visual Poetry.[80]
Graphic works
[edit]Early works
[edit]Some of Klee's early preserved children's drawings, which his grandmother encouraged, were listed on his catalogue raisonné. A total of 19 etchings were produced during the Bern years; ten of these were made between 1903 and 1905 in the cycle "Inventionen" (Inventions),[81] which were presented in June 1906 at the "Internationale Kunstausstellung des Vereins bildender Künstler Münchens 'Secession'" (International Art Exhibition of the Association for Graphic Arts, Munich, Secession), his first appearance as a painter in the public.[82] Klee had removed the third Invention, Pessimistische Allegorie des Gebirges (Pessimistic Allegory of the Mountain), in February 1906 from his cycle.[83] The satirical etchings, for example Jungfrau im Baum/Jungfrau (träumend) (Virgin on the tree/Virgin (dreaming)) from 1903 and Greiser Phoenix (Aged Phoenix) from 1905, were classified by Klee as "surrealistic outposts". Jungfrau im Baum ties on the motive Le cattive madri (1894) by Giovanni Segantini. The picture was influenced by grotesque lyric poetries of Alfred Jarry, Max Jacob and Christian Morgenstern.[84] It features a cultural pessimism, which can be found at the turn of the 20th century in works by Symbolists. The Invention Nr. 6, the 1903 etching Zwei Männer, einander in höherer Stellung vermutend (Two Men, Supposing the Other to be in a Higher Position), depicts two naked men, presumably emperor Wilhelm II and Franz Joseph I of Austria, recognizable by their hairstyle and beards. As their clothes and insignia were bereft, "both of them have no clue if their conventional salute […] is in order or not. As they assume that their counterpart could have been higher rated", they bow and scrape.[85]
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Dame mit Sonnenschirm, 1883–1885, pencil on paper on cardboard, Zentrum Paul Klee, Bern
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Hilterfingen, 1895, ink on paper, Solomon R. Guggenheim Museum, New York
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Third Invention: Jungfrau im Baum, 1903, etching, Museum of Modern Art, New York
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Sixth Invention: Zwei Männer, einander in höherer Stellung vermutend, begegnen sich, 1903, etching, Zentrum Paul Klee, Bern
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Aged Phoenix, 1905, etching, Solomon R. Guggenheim Museum, New York
Klee began to introduce a new technique in 1905: scratching on a blackened glass panel with a needle. In that manner he created about 57 Verre églomisé pictures, among those the 1905 Gartenszene (Scene on a Garden) and the 1906 Porträt des Vaters (Portrait of a Father), with which he tried to combine painting and scratching.[86] Klee's solitary early work ended in 1911, the year he met and was inspired by the graphic artist Alfred Kubin, and became associated with the artists of the Blaue Reiter.[87]
Mystical-abstract period, 1914–1919
[edit]During his twelve-day educational trip to Tunis in April 1914 Klee produced with Macke and Moilliet watercolor paintings, which implement the strong light and color stimulus of the North African countryside in the fashion of Paul Cézanne and Robert Delaunay's cubistic form concepts. The aim was not to imitate nature, but to create compositions analogous to nature's formative principle, as in the works In den Häusern von Saint-Germain (In the Houses of Saint-Germain) and Straßencafé (Streetcafé). Klee conveyed the scenery in a grid, so that it dissolves into colored harmony. He also created abstract works in that period such as Abstract and Farbige Kreise durch Farbbänder verbunden (Colored Circles Tied Through Inked Ribbons).[88] He never abandoned the object; a permanent segregation never took place. It took over ten years that Klee worked on experiments and analysis of the color, resulting to an independent artificial work, whereby his design ideas were based on the colorful oriental world.
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Fenster und Palmen, 1914, watercolor on grounding on paper on cardboard, Kunsthaus Zürich, Zurich
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In den Häusern von St. Germain, 1914, watercolor on paper on cardboard, Zentrum Paul Klee, Bern
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Föhn im Marc’schen Garten, 1915, watercolor on paper on cardboard, Lenbachhaus, Munich
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Acrobats, 1915, watercolor, pastel and ink on paper, Solomon R. Guggenheim Museum, New York
Föhn im Marc'schen Garten (Foehn at Marc's Garden) was made after the Turin trip. It indicates the relations between color and the stimulus of Macke and Delaunay. Although elements of the garden are clearly visible, a further steering towards abstraction is noticeable. In his diary Klee wrote the following note at that time:
In the large molding pit are lying ruins, on which one partially hangs. They provide the material for the abstraction. […] The terrible the world, the abstract the art, while a happy world produces secularistic art.[89]
Under the impression of his military service he created the painting Trauerblumen (Velvetbells) in 1917, which, with its graphical signs, vegetal and phantastic shapes, is a forerunner of his future works, harmonically combining graphic, color and object. For the first time birds appear in the pictures, such as in Blumenmythos (Flower Myth) from 1918, mirroring the flying and falling planes he saw in Gersthofen, and the photographed plane crashes.
In the 1918 watercolor painting already mentioned above, Einst dem Grau der Nacht enttaucht, he incorporated letters in small - in terms of color - separated squares, cutting off the first verse from the second one with silver paper. At the top of the cardboard, which carries the picture, the verses are inscribed in manuscript form. Here, Klee did not lean on Delaunay's colors, but on Marc's, although the picture content of both painters does not correspond with each other. Herwarth Walden, Klee's art dealer, saw in them a "Wachablösung" (changing of the guard) of his art.[90] Since 1919 he often used oil colors, with which he combined watercolors and colored pencil. The Villa R (Kunstmuseum Basel) from 1919 unites visible realities such as sun, moon, mountains, trees and architectures, as well as surreal pledges and sentiment readings.[91]
Works in the Bauhaus period and in Düsseldorf
[edit]His works during this time include Camel (in rhythmic landscape with trees) as well as other paintings with abstract graphical elements such as betroffener Ort (Affected Place) (1922). From that period he created Die Zwitscher-Maschine (The Twittering Machine), which was later removed from the National Gallery. After being named defamatory in the Munich exhibition "Entartete Kunst", the painting was later bought by the Buchholz Gallery, New York, and then transferred in 1939 to the Museum of Modern Art. The "twittering" in the title refers to the open-beaked birds, while the "machine" is illustrated by the crank.[92]

The watercolor painting appears at a first glance childish, but it allows more interpretations. The picture can be interpreted as a critic by Klee, who shows through denaturation of the birds, that the world technization heist the creatures' self-determination.[93]
Other examples from that period are der Goldfisch (The Goldfish) from 1925, Katze und Vogel (Cat and Bird), from 1928, and Hauptweg und Nebenwege (Main Road and Byways) from 1929. Through variations of the canvas ground and his combined painting techniques Klee created new color effects and picture impressions.
From 1916 to 1925, Klee created 50 hand puppets for his son Felix. The puppets are not mentioned in the Bauhaus catalog of works, since they were intended as private toys from the beginning.[94] Nevertheless, they are an impressive example of Klee's imagery. He not only dealt with puppet shows privately, but also in his artistic work at the Bauhaus.[95]
In 1931, Klee transferred to Düsseldorf to teach at the Akademie; the Nazis shut down the Bauhaus soon after.[96] During this time, Klee illustrated a series of guardian angels. Among these figurations is "In Engelshut" (In the Angel's Care). Its overlaying technique evinces the polyphonic character of his drawing method between 1920 and 1932.[97]
The 1932 painting Ad Parnassum was also created in the Düsseldorf period. 100 cm × 126 cm (39 in × 50 in) This is one of his largest paintings, as he usually worked with small formats. In this mosaic-like work in the style of pointillism he combined different techniques and compositional principles. Influenced by his trip to Egypt from 1928 to 1929, Klee built a color field from individually stamped dots, surrounded by similarly stamped lines, which results in a pyramid. Above the roof of the "Parnassus" there is a sun. The title identifies the picture as the home of Apollo and the Muses.[98] During his 1929 travels through Egypt, Klee developed a sense of connection to the land, described by art historian Olivier Berggruen as a mystical feeling: "In the desert, the sun's intense rays seemed to envelop all living things, and at night, the movement of the stars felt even more palpable. In the architecture of the ancient funerary moments Klee discovered a sense of proportion and measure in which human beings appeared to establish a convincing relationship with the immensity of the landscape; furthermore, he was drawn to the esoteric numerology that governed the way in which these monuments had been built."[99] In 1933, his last year in Germany, he created a range of paintings and drawings; the catalogue raisonné comprised 482 works. The self-portrait in the same year—with the programmatic title von der Liste gestrichen (removed from the list)—provides information about his feeling after losing his professorship. The abstract portrait was painted in dark colors and shows closed eyes and compressed lips, while on the back of his head there is a large "X", symbolizing that his art was no longer valued in Germany.[100]
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Red/Green Architecture (yellow/violet gradation), 1922, oil on canvas on cardboard mat, Yale University Art Gallery, Yale University, New Haven, Connecticut
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Senecio, 1922, oil on gauze, Kunstmuseum Basel, Basel
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Fright of a Girl, 1922, Watercolor, India ink and oil transfer drawing on paper, with India ink on paper mount, Solomon R. Guggenheim Museum, New York
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Puppet without title (self-portrait), 1922, Zentrum Paul Klee, Bern
Last works in Switzerland
[edit]In this period Klee mainly worked on large-sized pictures. After the onset of illness, there were about 25 works in the 1936 catalogue, but his productivity increased in 1937 to 264 pictures, 1938 to 489, and 1939—his most productive year—to 1254. They dealt with ambivalent themes, expressing his personal fate, the political situation and his wit. Examples are the watercolor painting Musiker (musician), a stick-man face with partially serious, partially smiling mouth; and the Revolution des Viadukts (Revolution of the Viadukt), an anti-fascist art. In Viadukt (1937) the bridge arches split from the bank as they refuse to be linked to a chain and are therefore rioting.[101] Since 1938, Klee worked more intensively with hieroglyphic-like elements. The painting Insula dulcamara from the same year, which is one of his largest (88 cm × 176 cm (35 in × 69 in)), shows a white face in the middle of the elements, symbolizing death with its black-circled eye sockets. Bitterness and sorrow are not rare in much of his works during this time.
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Zeichen in Gelb, 1937, pastel on cotton on colored paste on jute on stretcher frame, Beyeler Foundation, Riehen, near Basel
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Nach der Überschwemmung, 1936, wallpaper glue and watercolors on Ingres paper on cardboard
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Revolution des Viadukts, 1937, oil on oil grounding on cotton on stretcher frame, Hamburger Kunsthalle
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Die Vase, 1938, oil on jute, Fondation Beyeler, Riehen near Basel
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Heroische Rosen (Heroic Roses), 1938, oil on canvas, Kunstsammlung Nordrhein-Westfalen, Düsseldorf
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Insula dulcamara, 1938, oil color and colored paste on newsprint on jute on stretcher frame, Zentrum Paul Klee, Bern
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Ohne Titel (Letztes Stillleben), 1940, oil on canvas on stretcher frame, Zentrum Paul Klee, Bern
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Tod und Feuer (Death and Fire), 1940, oil on distemper on jute, Zentrum Paul Klee, Bern
Klee created in 1940 a picture which strongly differs from the previous works, leaving it unsigned on the scaffold. The comparatively realistic still life, Ohne Titel, later named as Der Todesengel (Angel of Death), depicts flowers, a green pot, sculpture and an angel. The moon on black ground is separated from these groups. During his 60th birthday Klee was photographed in front of this picture.[102]
Reception and legacy
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Contemporary view
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Art does not reproduce the visible; rather, it makes visible.
"Klee's act is very prestigious. In a minimum of one line he can reveal his wisdom. He is everything; profound, gentle and many more of the good things, and this because: he is innovative", wrote Oskar Schlemmer, Klee's future artist colleague at the Bauhaus, in his September 1916 diary.[103]
Novelist and Klee's friend Wilhelm Hausenstein wrote in his work Über Expressionismus in der Malerei (On Expressionism in Painting), "Maybe Klee's attitude is in general understandable for musical people—how Klee is one of the most delightsome violinist playing Bach and Händel, who ever walked on earth. […] For Klee, the German classic painter of the Cubism, the world music became his companion, possibly even a part of his art; the composition, written in notes, seems to be not dissimilar."[104]
When Klee visited the Paris surrealism exhibition in 1925, Max Ernst was impressed by his work. His partially morbid motifs appealed to the surrealists. André Breton helped to develop the surrealism and renamed Klee's 1912 painting Zimmerperspektive mit Einwohnern (Room Perspective with People) to chambre spirit in a catalogue. Critic René Crevel called the artist a "dreamer" who "releases a swarm of small lyrical louses from mysterious abysses." Paul Klee's confidante Will Grohmann argued in the Cahiers d'art that he "stands definitely well solid on his feet. He is by no means a dreamer; he is a modern person, who teaches as a professor at the Bauhaus." Whereupon Breton, as Joan Miró remembers, was critical of Klee: "Masson and I have both discovered Paul Klee. Paul Éluard and Crevel are also interested in Klee, and they have even visited him. But Breton despises him."[105]
The art of mentally ill people inspired Klee as well as Kandinsky and Max Ernst, after Hans Prinzhorns book Bildnerei der Geisteskranken (Artistry of the Mentally Ill) was published in 1922. In 1937, some papers from Prinzhorn's anthology were presented at the National Socialist propaganda exhibition "Entartete Kunst" in Munich, with the purpose of defaming the works of Kirchner, Klee, Nolde and other artists by likening them to the works of the insane.[106]
In 1949 Marcel Duchamp commented on Paul Klee: "The first reaction in front of a Klee painting is the very pleasant discovery, what everyone of us could or could have done, to try drawing like in our childhood. Most of his compositions show at the first glance a plain, naive expression, found in children's drawings. […] At a second analyse one can discover a technique, which takes as a basis a large maturity in thinking. A deep understanding of dealing with watercolors to paint a personal method in oil, structured in decorative shapes, let Klee stand out in the contemporary art and make him incomparable. On the other side, his experiment was adopted in the last 30 years by many other artists as a basis for newer creations in the most different areas in painting. His extreme productivity never shows evidence of repetition, as is usually the case. He had so much to say, that a Klee never became another Klee."[107]
One of Klee's paintings, Angelus Novus, was the object of an interpretative text by German philosopher and literary critic Walter Benjamin, who purchased the painting in 1921. In his "Theses on the Philosophy of History" Benjamin suggests that the angel depicted in the painting might be seen as representing the angel of history.
Another aspect of his legacy, and one demonstrating his multi-faceted presence in the modern artistic imagination, is his appeal for those interested in the history of the algorithm as exemplified by Homage to Paul Klee by computer art pioneer Frieder Nake.[108]
Musical interpretations
[edit]
Unlike his taste for adventurous modern experiment in painting, Klee, though musically talented, was attracted to older traditions of music; he appreciated neither composers of the late 19th century, such as Wagner, Bruckner and Mahler, nor contemporary music. Bach and Mozart were for him the greatest composers; he most enjoyed playing the works by the latter.[109]
Klee's work has influenced composers such as Argentinian Roberto García Morillo in 1943, with Tres pinturas de Paul Klee. Others include the American composer David Diamond in 1958, with the four-part Opus Welt von Paul Klee (World of Paul Klee). Gunther Schuller composed Seven Studies on Themes of Paul Klee in the years 1959/60, consisting of Antique Harmonies, Abstract Trio, Little Blue Devil, Twittering Machine, Arab Village, An Eerie Moment, and Pastorale. The Spanish composer Benet Casablancas wrote Alter Klang, Impromptu for Orchestra after Klee (2006);[110][111] Casablancas is author also of the Retablo on texts by Paul Klee, Cantata da Camera for Soprano, Mezzo and Piano (2007).[112][113] In 1950, Giselher Klebe performed his orchestral work Die Zwitschermaschine with the subtitle Metamorphosen über das Bild von Paul Klee at the Donaueschinger Musiktage.[114] 8 Pieces on Paul Klee is the title of the debut album by the Ensemble Sortisatio, recorded February and March 2002 in Leipzig and August 2002 in Lucerne, Switzerland. The composition "Wie der Klee vierblättrig wurde" (How the clover became four-leaved) was inspired by the watercolor painting Hat Kopf, Hand, Fuss und Herz (1930), Angelus Novus and Hauptweg und Nebenwege.
In 1968, a jazz group called The National Gallery featuring composer Chuck Mangione released the album Performing Musical Interpretations of the Paintings of Paul Klee.[115] In 1995 the Greek experimental filmmaker, Kostas Sfikas, created a film based entirely on Paul Klee's paintings. The film is entitled "Paul Klee's Prophetic Bird of Sorrows", and draws its title from Klee's Landscape with Yellow Birds. It was made using portions and cutouts from Paul Klee's paintings.
Additional musical interpretations
[edit]- Sándor Veress: Hommage à Paul Klee (1951), phantasy for two pianos and strings
- Peter Maxwell Davies: Five Klee-Pictures (1962), orchestral
- Harrison Birtwistle: Carmen Arcadiae Mechanicae Perpetuum (The Perpetual Song of Mechanical Arcadia) (1977), for orchestra
- Edison Denisov: Drei Bilder von Paul Klee (Three Pictures of Paul Klee) (1985), for six players (Diana im Herbstwind − Senecio – Kind auf der Freitreppe)
- Tōru Takemitsu: All in Twilight (1987), for guitar
- John Woolrich: The kingdom of dreams (1989), for oboe and piano ('Landscape with Yellow Birds', 'The Bavarian Don Giovanni', 'Tale à la Hoffmann', 'Fish Magic')
- Leo Brouwer: Sonata (1990), for guitar[116]
- Walter Steffens: Vier Aquarelle nach Paul Klee (Four Watercolor Pictures to Paul Klee) (1991), op. 63, for recorder(s)
- Tan Dun: Death and Fire (1992), Dialogue with Paul Klee, orchestral
- Judith Weir: Heroic Strokes of the Bow (1992), for orchestra
- Jean-Luc Darbellay: Ein Garten für Orpheus (A Garden for Orpheus) (1996), for six instruments
- Michael Denhoff: Haupt- und Nebenwege (Main and Sideways) (1998), for strings and piano
- Iris Szeghy: Ad parnassum (2005), for strings
- Patrick van Deurzen: Six: a line is a dot that went for a walk (2006), for Flugelhorn, DoubleBass & Percussion
- Jim McNeely: Paul Klee (2007), Jazz album written for the Swiss Jazz Orchestra composed of 8 pieces
- Jason Wright Wingate: Symphony No. 2: Kleetüden; Variationen für Orchester nach Paul Klee (Variations for Orchestra after Paul Klee) (2009), for orchestra in 27 movements
- Sakanaction: "Klee" (2010), from the album Kikuuiki; a song envisioned as a dialogue with Klee's paintings.[117]
- Ludger Stühlmeyer: Super flumina Babylonis [An den Wassern zu Babel]. (2019), fantasia for organ (Introduzione, Scontro, Elegie, Appassionato) on an aquarelle by Paul Klee.
- George Crumb: Metamorphoses, Book 1: No. 1, Black Prince; No. 2, Goldfish and Metamorphoses, Book 2: No. 1, Ancient Sound, Abstract on Black; No. 2, Landscape with Yellow Birds (2019), for piano after paintings of the same name by Paul Klee
Architectural honors
[edit]Since 1995, the "Paul Klee-Archiv" (Paul Klee archive) of the University of Jena houses an extensive collection of works by Klee. It is located within the art history department, established by Franz-Joachim Verspohl. It encompasses the private library of book collector Rolf Sauerwein which contains nearly 700 works from 30 years composed of monographs about Klee, exhibition catalogues, extensive secondary literature as well as originally illustrated issues, a postcard and a signed photography portrait of Klee.[118][119]
Architect Renzo Piano constructed the Zentrum Paul Klee in June 2005. Located in Bern, the museum exhibits about 150 (of 4000 Klee works overall) in a six-month rotation, as it is impossible to show all of his works at once. Furthermore, his pictures require rest periods; they contain relatively photosensitive colors, inks and papers, which may bleach, change, turn brown and become brittle if exposed to light for too long.[120] The San Francisco Museum of Modern Art has a comprehensive Klee collection, donated by Carl Djerassi. Other exhibitions include the Sammlung Rosengart in Luzern, the Albertina in Wien and the Berggruen Museum in Berlin. Schools in Gersthofen, Lübeck; Klein-Winternheim, Overath; his place of birth Münchenbuchsee and Düsseldorf bear his name.[citation needed]
Nazi looting and restitutions
[edit]In addition to Klee's works that Nazis seized from museums, several of his artworks were looted by Nazis from Jewish collectors and their families. Some of these have been restituted[121] while others have been the subject of lawsuits and claims for restitution.[122] One of the most famous claims was for Klee's Swamp Legend.[123]
Journal
[edit]The Zwitscher-Maschine. Journal on Paul Klee (ISSN 2297-6809 ) is a publication dedicated to international studies on Paul Klee. It encompasses art historical and art technological studies, as well as literary or philosophical texts on the life and work of Paul Klee. The journal is freely accessible to authors from the international Klee research community, following an open-access approach known as the 'golden road' primary publishing strategy.
Publications
[edit]- Jardi, Enric (1991). Paul Klee, Rizzoli Intl Pubns, ISBN 0-8478-1343-6
- Kagan, Andrew (1993). Paul Klee at the Guggenheim Museum (exhibition catalogue) [1] Introduction by Lisa Dennison, essay by Andrew Kagan. 208 pages. English and Spanish editions. 1993, ISBN 978-0-89207-106-7
- Cappelletti, Paolo (2003). L'inafferrabile visione. Pittura e scrittura in Paul Klee (in Italian). Milan: Jaca Book. ISBN 88-16-40611-9
- Partsch, Susanna (2007). Klee (reissue) (in German). Cologne: Benedikt Taschen. ISBN 978-3-8228-6361-9.
- Rudloff, Diether (1982). Unvollendete Schöpfung: Künstler im zwanzigsten Jahrhundert (in German). Urachhaus. ISBN 978-3-87838-368-0.
- Baumgartner, Michael; Klingsöhr-Leroy, Cathrin; Schneider, Katja (2010). Franz Marc, Paul Klee: Dialog in Bildern (in German) (1st ed.). Wädenswil: Nimbus Kunst und Bücher. ISBN 978-3-907142-50-9.
- Giedion-Welcker, Carola (1967). Klee (in German). Reinbek: Rowohlt. ISBN 978-3-499-50052-7.
- Glaesemer, Jürgen; Kersten, Wolfgang; Traffelet, Ursula (1996). Paul Klee: Leben und Werk (in German). Ostfildern: Hatje Cantz. ISBN 978-3-7757-0241-6.
- Rümelin, Christian (2004). Paul Klee: Leben und Werk. Munich: C.H. Beck. ISBN 3-406-52190-8.
- Lista, Marcella (2011). Paul Klee, 1879-1940 : polyphonies. Arles: Actes Sud. ISBN 978-2330000530
Books, essays and lectures by Paul Klee
[edit]- 1922 Beiträge zur bildnerischen Formlehre ('Contributions to a pictorial theory of form', part of his 1921–22 lectures at the Bauhaus)
- 1923 Wege des Naturstudiums ('Ways of Studying Nature'), 4 pages. Published in the catalogue for the Erste Bauhaus Ausstellung (First Bauhaus Exhibition) in Summer 1923. Also published in Paul Klee Notebooks vol 1.
- 1924 Über moderne Kunst ('On Modern Art'), lecture held at Paul Klee's exhibition at the Kunstverein in Jena on 26 January 1924
- 1924 Pädagogisches Skizzenbuch ('Pedagogical Sketchbook')
- 1949 Documente und Bilder aus den Jahren 1896–1930, ('Documents and images from the years 1896–1930'), Berne, Benteli
- 1956 Graphik, ('Graphics'), Berne, Klipstein & Kornfeld
- 1956 Schriften zur Form und Gestaltungslehre ('Writings on form and design theory') edited by Jürg Spiller (English edition: 'Paul Klee Notebooks')
- 1956 Band I: Das bildnerische Denken., ('Volume I: the creative thinking'). 572 pages review. (English translation from German by Ralph Manheim: 'The thinking eye')
- 1964 Band 2: Unendliche Naturgeschichte ('Volume 2: Infinite Natural History') (English translation from German by Heinz Norden: 'The Nature of Nature')
- 1964 The Diaries of Paul Klee 1898–1918 ed. Felix Klee Berkeley, University of California
- 1976 Schriften, Rezensionen und Aufsätze edited by Ch. Geelhaar, Köln
Poetry
[edit]- 1960 Gedichte, poems, edited by Felix Klee, Zurich[124]
- 1962 Some poems by Paul Klee (translated by Anselm Hollo), Scorpion Press, London
- 1974 Three Painter-Poets, Arp/Schwitters/Klee, Selected Poems (trans. Harriett Watts), Penguin Modern European Poets, 1974, ISBN 978-0-14-042173-6
- 2006 Paul Klee, Poet/Painter, K. Porter Aichele, Camden House, 2006, ISBN 978-1-57113-343-4
See also
[edit]Notes and references
[edit]Notes
[edit]- a Paul Klee's father was a German citizen; his mother was Swiss. Swiss law determined citizenship along paternal lines, and thus Paul inherited his father's German citizenship. He served in the German army during World War I. Klee grew up in Berne, Switzerland, and returned there often, even before his final emigration from Germany in 1933. He died before his application for Swiss citizenship was processed.[125][126]
- b German: Werftkompanie, lit. 'shipyard company'.
References
[edit]- ^ Disegno e progettazione By Marcello Petrignani p. 17
- ^ Guilo Carlo Argan "Preface", Paul Klee, The Thinking Eye, (ed. Jürg Spiller), Lund Humphries, London, 1961, p. 13.
- ^ a b The private Klee: Works by Paul Klee from the Bürgi Collection Archived 9 October 2009 at the Wayback Machine Scottish National Gallery of Modern Art, Edinburgh, 12 August – 20 October 2000
- ^ Gualtieri Di San Lazzaro, Klee, Praeger, New York, 1957, p. 16
- ^ Rudloff, p. 65
- ^ Baumgartner, p. 199
- ^ Giedion-Welcker, pp. 10–11
- ^ "Paul Klee". Retrieved 9 August 2022.
- ^ a b Partsch, p. 9
- ^ Kagan p. 54
- ^ Partsch, p. 7
- ^ a b Partsch, p. 10
- ^ a b Kagan, p. 22
- ^ a b Jardi, p. 8
- ^ a b c Partsch, p. 11
- ^ Olga's Gallery Paul Klee
- ^ Jardi, p. 9
- ^ a b c d Kagan, p. 23
- ^ “Invention” Paul Klee at the Museum of Contemporary Art San Francisco ARTinvestment.RU – 18 April 2009
- ^ Jardi, p. 10
- ^ a b Partsch, p. 12
- ^ Beate Ofczarek, Stefan Frey: Chronologie einer Freundschaft. Michael Baumgartner, Cathrin Klingsöhr-Leroy, Katja Schneider, p. 207
- ^ Thomas Kain, Mona Meister, Franz-Joachim Verspohl, Jena 1999, p. 90
- ^ Jardi, p. 12
- ^ Göttler: Der Blaue Reiter, p. 118
- ^ Dietmar Elger, Expressionismus. 1988, p. 141, ISBN 3-8228-0093-7
- ^ Catalogue raisonné, volume 1, 1998, p. 512; Thomas Kain, Mona Meister, Franz-Joachim Verspohl; Paul Klee in Jena 1924. Der Vortrag. Minerva. Writings from Jena to Art History, volume 10, art history seminar, Jenoptik AG, print house Gera, Jena 1999, p. 92
- ^ Partsch, p. 18
- ^ Jardi, plate 7, 9
- ^ a b c Partsch, p. 20
- ^ Partsch, pp. 24–25
- ^ Kagan, p. 33
- ^ Kagan, p. 35
- ^ Partsch, p. 27
- ^ Kagan, pp. 27, 29.
- ^ Partsch, p. 31
- ^ Reproduced alongside Gerg Traki's poem in Zeit-Echo 1915.A reverse ekphrasis.
- ^ Beate Ofczarek, Stefan Frey: Chronologie einer Freundschaft, pp. 214 et seqq
- ^ Partsch, p. 35
- ^ Partsch, p. 36
- ^ Partsch, p. 40
- ^ Anger, Jenny. Paul Klee and the Decorative in Modern Art, Cambridge University Press 2004 pp. 120–122
- ^ Partsch, p. 44
- ^ Geelhaar, Christian (1972). Paul Klee und das Bauhaus. DuMont Schauberg, Köln, p. 9
- ^ Jardi, p. 17
- ^ Jardi, p. 18
- ^ Partsch, p. 48
- ^ Jardi, pp. 18–19
- ^ Jardi, p. 20
- ^ a b Partsch, p. 73
- ^ Partsch, p. 55
- ^ a b Jardi, p. 23
- ^ Partsch, p. 64
- ^ Kagan, p. 42
- ^ Partsch, p. 74
- ^ Jardi, p. 25
- ^ Partsch, p. 76
- ^ Partsch, pp. 77–80
- ^ Partsch, p. 94
- ^ a b Angelika Obert (20 September 2015). "Paul Klee und das innere Schauen". rundfunk.evangelisch.de (in German). Retrieved 30 March 2021 – via Deutschlandfunk Kultur.
- ^ a b Suter, Hans (18 April 2014). "Case Report on the Illness of Paul Klee (1879–1940)". Case Reports in Dermatology. 6 (1): 108–113. doi:10.1159/000360963. PMC 4025051. PMID 24876831.
- ^ swissinfo.ch, S. W. I.; Corporation, a branch of the Swiss Broadcasting (21 April 2005). "Ein Berner, aber kein Schweizer Künstler". SWI swissinfo.ch (in German). Retrieved 8 March 2019.
- ^ Partsch, p. 80
- ^ Partsch, p. 84
- ^ Kagan, p. 26
- ^ Partsch, pp. 58–60
- ^ Paul Klee 1933 Archived 13 May 2008 at the Wayback Machine at www.culturekiosque.com
- ^ Daniel Kupper: Paul Klee. p. 81
- ^ Aichele 2006, p. 2
- ^ Listed as Publications
- ^ Anselm Hollo, p. 7
- ^ Harriett Watts, p. 20
- ^ Some Poems, p. 12
- ^ Three Painter Poets, p. 124
- ^ Paul Klee, Poet/Painter, p. 20
- ^ Paul Klee net
- ^ Phillips Collection
- ^ Aichele 2006, p. 160
- ^ Paul Klee Works, 1938
- ^ Paul Klee, Poet/Painter, p. 185 ff
- ^ Christian Rümelin: Paul Klee. Leben und Werk, München 2004, pp. 12 et seq. online
- ^ Beate Ofczarek, Stefan Frey: Chronologie einer Freundschaft, p. 203
- ^ Gregor Wedekind: Paul Klee: Inventionen. Reimer, Berlin 1996, p. 62
- ^ Giedion-Welcker: Klee, pp. 23 et seqq
- ^ Christian Rümelin: Paul Klee. Leben und Werk, Munichn 2004, p. 15
- ^ Giedion-Welcker, Klee, pp. 22–25
- ^ Temkin, Ann . "Klee, Paul." Grove Art Online. Oxford Art Online. Oxford University Press. Web.
- ^ "Paul Klee". Meisterwerke der Kunst, Isis Verlag. Archived from the original on 9 January 2009. Retrieved 25 September 2008.
- ^ Göttler: Der Blaue Reiter. pp. 118 et seq
- ^ Partsch: Klee, p. 41
- ^ "Kunst öffnet Augen". augen.de. Archived from the original on 9 January 2009. Retrieved 26 October 2008.
- ^ The Twittering-Machine, moma.org, retrieved on 10 January 2011.
- ^ Siglind Bruhn: Das tönende Museum, Gorz Verlag 2004, pp. 34 et seq
- ^ Ingeborg Ruthe (30 September 2008). "Paul Klee hinterließ kunstvolle Handpuppen. Berliner Spieler bringen sie auf die Bühne in einem Stück über das Malerleben". Berliner-zeitung.de. DuMont.next GmbH & Co. KG.
- ^ "Über den Klee oder Der Knochen in meinem Kopf". Tabula Rasa Magazin – Zeitung für Gesellschaft und Kultur. Dr. Dr. Stefan Groß, M.A. 28 April 2009.
- ^ "Collection Online | Paul Klee – Guggenheim Museum". Archived from the original on 29 April 2015. Retrieved 19 May 2015.
- ^ Andrew Kagan, Paul Klee at the Guggenheim Museum, New York: Guggenheim Museum Library, 2003, 41.
- ^ Partsch: Klee, p. 67
- ^ Berggruen, "Paul Klee – In Search of Natural Signs" in The Writing of Art (London: Pushkin Press, 2011), 63.
- ^ Partsch: Klee, p. 75
- ^ Partsch: Klee, p. 92
- ^ Partsch: Klee, pp. 76–83
- ^ Giedion-Welcker: Klee, p. 161
- ^ Giedion-Welcker: Klee, p. 162
- ^ Catrin Lorch (4 January 2007). "Klees feine kleine Klumpgeister". Frankfurter Allgemeine (in German). Archived from the original on 14 July 2011. Retrieved 2 October 2008.
- ^ "Sammlung Prinzhorn der Psychiatrischen Universitätsklinik Heidelberg" (in German). Städtische Museen Jena. Archived from the original on 1 November 2013. Retrieved 2 January 2011.
- ^ Robert L. Herbert, Eleanor S. Apter, Elise K. Kenny: The Société Anonyme and the Dreier Bequest at Yale University. A Catalogue Raisonné, New Haven/ London 1984, p. 376
- ^ Smith, Glenn (31 May 2019). "An Interview with Frieder Nake". Arts. 8 (2): 69. doi:10.3390/arts8020069.
- ^ Beate Ofczarek, Stefan Frey: Chronologie einer Freundschaft. In: Michael Baumgartner, Cathrin Klingsöhr-Leroy, Katja Schneider, p. 208
- ^ "Concluye la gira europea de "Alter Klang" | el Blog de Tritó". Archived from the original on 24 March 2016. Retrieved 24 March 2013.
- ^ "Alter Klang, Impromptu per a orquestra" (PDF). 3 June 2013. Archived from the original (PDF) on 3 June 2013. Retrieved 18 December 2018.
- ^ "Composers". Archived from the original on 30 May 2013. Retrieved 23 December 2018.
- ^ "Stradivarius – The leading italian classical music label". 15 April 2011. Archived from the original on 15 April 2011.
- ^ Siglind Bruhn. "Die Zwitschermaschine: Klangsymbole der Moderne". Das tönende Museum. Musik des 20. Jahrhunderts interpretiert Werke bildender Kunst (PDF) (in German). Edition Gorz. Archived from the original (PDF) on 18 December 2006. Retrieved 3 October 2008.
- ^ Vinyl LP, Philips catalog number: PHS 600-266.
- ^ Marçal, Ricardo. Ekphrasis em música: os quadrados mágicos de Paul Klee na Sonata para violão solo de Leo Brouwer. Per Musi n. 19, jan–jun 2009, pp. 47–62.
- ^ Nachi Ebisawa (18 March 2015). クローズアップ サカナクション (in Japanese). Excite. Archived from the original on 25 October 2011. Retrieved 14 April 2015.
- ^ ForSchUngsmagazin. Friedrich-Schiller-Universität Jena. Alma Mater Jenensis, Sommersemester 1995, p. 40
- ^ Thüringer Universitäts – und Landesbibliothek – Zweigbibliothek Kunstgeschichte b2i.de. Retrieved 19 April 2011.
- ^ "Die Paul Klee-Bestände im Zentrum Paul Klee" (in German). Zentrum Paul Klee. Retrieved 24 October 2012.
- ^ "Owner's son gets Klee artwork stolen by Nazis back". www.lootedart.com. Archived from the original on 23 June 2021. Retrieved 30 June 2022.
- ^ "Munich Mayor Rejects Claim for Klee Painting Seized by Nazis". lootedart.com. Archived from the original on 22 June 2021. Retrieved 30 June 2022.
- ^ "Stolen Paul Klee Painting Nazi Restitution Case Settled After 26 Years – Artlyst". 27 July 2017. Archived from the original on 27 July 2017. Retrieved 30 June 2022.
- ^ "Gedichte. HRSG. Von Felix Klee. Mit Zeichnungen. Sammlung Horizont. By Klee, Paul:: Gut (1960) 1.Aufl. | Fundus-Online GBR Borkert Schwarz Zerfaß".
- ^ Fayal, M.: Paul Klee: A man made in Switzerland, swissinfo, 25 May 2005. URL. Retrieved 5 September 2006.
- ^ Zentrum Paul Klee: A Swiss without a red passport Archived 18 July 2006 at the Wayback Machine. URL. Retrieved 5 September 2006.
Podcasts
[edit]- Interview with Fabienne Eggelhöfer (Chief curator of Zentrum Paul Klee, Berne) about Paul Klee's life and art on bauhaus faces podcast, host: Dr. Anja Guttenberger, published on 25 July, 2025
- Paul Klee's Playlist, podcast about Klee's relationship with music, host: Zentrum Paul Klee, published 2025
- Mapping Klee, podcast about Paul Klee's journeys, host: Zentrum Paul Klee, published 2020
Further reading
[edit]- Berggruen, Olivier (2011). "Paul Klee – In Search of Natural Signs". The Writing of Art. London: Pushkin Press. ISBN 978-1906548629.
- Franciscono, Marcel (1991). Paul Klee: His Work and Thought. University of Chicago Press, 406 pages, ISBN 0-226-25990-0.
- Hausenstein, Wilhelm (1921). Kairuan oder eine Geschichte vom Maler Klee und von der Kunst dieses Zeitalters ('Kairuan or a History of the Artist Klee and the Art of this Age')
- Kort, Pamela (2004). Comic Grotesque: Wit and Mockery in German Art, 1870–1940. Prestel. p. 208. ISBN 978-3-7913-3195-9. Archived from the original on 4 March 2008.
- Paul Klee: Catalogue Raisonné. 9 vols. Edited by the Paul Klee Foundation, Museum of Fine Arts, Berne. New York: Thames & Hudson, 1998–2004.
- Rump, Gerhard Charles (1981), "Paul Klees Poetik der Linie. Bemerkungen zum graphischen Vokabular". In: Gerhard Charles Rump: Kunstpsychologie, Kunst und Psychoanalyse, Kunstwissenschaft. Olms, Hildesheim and New York. pp. 169–185. ISBN 3-487-07126-6.
- Sorg, Reto, and Osamu Okuda (2005). Die satirische Muse – Hans Bloesch, Paul Klee und das Editionsprojekt Der Musterbürger. ZIP Zürich (Klee-Studien; 2), ISBN 3-909252-07-9
- Paul Klee: 1933, published by Städtische Galerie im Lenbachhaus, Munich, Helmut Friedel. Contains essays in German by Pamela Kort, Osamu Okuda, and Otto Karl Werckmeister.
- Werckmeister, Otto Karl (1989) [1984]. The Making of Paul Klee's Career, 1914–1920. University of Chicago Press, 343 pages, 125 halftones. ISBN 0-226-89358-8
External links
[edit]- Publications by and about Paul Klee in the catalogue Helveticat of the Swiss National Library
- Scans of pages of Paul Klee's notebooks from the Zentrum Paul Klee
- "Creative Credo" – by Paul Klee, 1920
- Paul Klee at the Museum of Modern Art
- Paul Klee at San Francisco Museum of Modern Art (SFMOMA)
- Biographie Paul Klee (in French)
- "Paul Klee", Der Ararat, Vol. 1, Second Special Number, edited by Hans Goltz, Munich, May–June 1920
- Klee 1879-1940 by Susanna Partsch (2003)
- Cityscapes: by Klee and Feininger 2002 exhibition at the Metropolitan Museum of Art
- Klee Abstract 2003 exhibition at the Metropolitan Museum of Art
- Klee Creatures 2003 exhibition at the Metropolitan Museum of Art
- Klee the Voyager 2003 exhibition at the Metropolitan Museum of Art
- Klee: His Years at the Bauhaus (1921–1931) 2004 exhibition at the Metropolitan Museum of Art
- Klee: The Late Years 2004 exhibition at the Metropolitan Museum of Art
- Klee and America 2006 exhibition at the Neue Galerie, New York City; the show traveled to The Phillips Collection in Washington, D.C., and The Menil Collection in Houston.
- Late Klee 2012 exhibition at the Metropolitan Museum of Art
- Humor and Fantasy—The Berggruen Paul Klee Collection 2016 exhibition at the Metropolitan Museum of Art
Paul Klee
View on GrokipediaBiography
Early Life and Education
Paul Klee was born on December 18, 1879, in Münchenbuchsee, a village near Bern, Switzerland, to Hans Wilhelm Klee, a German-born music teacher, and Ida Maria Frick, a Swiss singer of southern French descent.[7][8] His father held a professorship in music at a seminary in Bern, while his mother had trained as a professional vocalist.[7] In 1880, the family relocated to Bern, where Klee spent his formative years in a household steeped in musical tradition.[6] From an early age, Klee displayed prodigious talent in both music and drawing, proficiently playing the violin by around age nine and producing detailed sketches.[7] He attended primary school in Bern and later progressed to secondary education, including classical studies at the Gymnasium, graduating in 1898.[3] Despite his parents' preference for a musical career, given the family's background, Klee opted to pursue visual art, reflecting a deliberate choice toward independent creative expression over inherited professional paths.[7][3] In 1898, Klee moved to Munich to study art, initially under private instruction from Heinrich Knirr, a portrait painter, before enrolling at the Munich Academy of Fine Arts in 1900, where he trained under Franz von Stuck until 1902.[3][7] This period marked his formal immersion in techniques of drawing, life modeling, and anatomy, though he later critiqued the academic rigidity, favoring self-directed experimentation.[3] His early works from this time, such as ink drawings, reveal a focus on line and form influenced by Jugendstil and emerging modernist currents in Munich.[3]Marriage and Family
In 1906, Paul Klee married the Bavarian pianist Lily Stumpf (born Karoline Sophie Elisabeth Stumpf, 1876–1946), whom he had first met in 1899, in a civil ceremony on 15 September in Bern, Switzerland.[8][7] The couple then relocated to Munich, where they resided in a suburb, initially facing financial constraints that prompted Lily to provide for the household through piano lessons while Klee pursued his artistic endeavors.[3][9] Their only child, Felix Paul Klee, was born on 30 September 1907 in Munich; he later became a musician, conductor, and editor of his father's diaries and writings.[8][7] The family dynamics reflected an atypical arrangement for the era, with Lily maintaining her professional teaching commitments to support the household, allowing Klee greater focus on painting and etching despite modest means.[10][11] Klee's correspondence and diaries reveal a supportive marital partnership centered on mutual artistic interests, as Lily's musical background aligned with Klee's lifelong engagement with music, though the couple navigated periodic tensions arising from Klee's career uncertainties and relocations, including later moves to Düsseldorf in 1920 and Bern in 1933.[12][13]Early Career and Der Blaue Reiter
After completing his studies at the Munich Academy in 1901, Klee returned briefly to Switzerland before settling permanently in Munich in 1906, where he focused on etching and drawing as primary mediums.[1][3] During this period, he produced a series of ten satirical etchings titled Inventions between 1901 and 1905, characterized by intricate lines and ironic depictions of human figures influenced by Symbolism and Jugendstil.[14] These works, including Third Invention: Jungfrau im Baum (1903), demonstrated his technical proficiency in manipulating line and tone to evoke unease and fantasy. A selection of these etchings was exhibited at the Munich Secession in 1906, marking one of his earliest public showings, though it received limited attention.[3] Klee supplemented his artistic pursuits with freelance illustration and violin playing, while experimenting with oil painting and watercolor. His first solo exhibition occurred in 1910 at the Kunstmuseum Bern, featuring around 30 works that subsequently toured to Lucerne, Zurich, and Basel, providing modest recognition in Switzerland.[15] In 1911, he held another solo show at Galerie Thannhauser in Munich, coinciding with his growing exposure to avant-garde circles, including encounters with artists like Alexej von Jawlensky and Wassily Kandinsky.[16] These exhibitions highlighted his shift toward more expressive, linear forms, though commercial success remained elusive, with only sporadic sales. Klee's association with Der Blaue Reiter began in 1911, when the group was founded in Munich by Kandinsky and Franz Marc as a platform for spiritual and abstract tendencies in art, opposing the conservative Munich Secession.[4] Although he did not participate in the group's inaugural exhibition from December 1911 to January 1912 at Galerie Thannhauser, Klee contributed six works, including etchings and drawings, to the second exhibition in March–April 1912 at Galerie Goltz, alongside pieces by Kandinsky, Marc, August Macke, and Robert Delaunay.[15][17] This exposure aligned his ironic, childlike aesthetic with the group's emphasis on color, form, and inner expression, fostering collaborations that influenced his transition toward color experimentation.[18] The group's almanac, published in 1912, further disseminated these ideas, though Klee's direct contributions were limited before World War I disrupted activities in 1914.[19]World War I and Tunis Trip
In April 1914, Paul Klee, along with artists August Macke and Louis Moilliet, embarked on a planned study trip to Tunisia, departing Marseille by ship on April 6 and arriving in Tunis the following day.[20] The two-week journey took them through Tunis, Kairouan—where Macke focused on Orientalist market scenes—Sousse, and Hammamet, exposing Klee to intense Mediterranean light, architecture, and color-saturated landscapes that marked a pivotal shift in his palette and technique.[21] [22] Klee produced around 40 watercolors during the excursion, capturing motifs like mosques, palm trees, and fortified towns, as seen in works such as Fenster und Palmen.[23] The trip's immediacy before World War I's outbreak in late July amplified its impact; Macke enlisted soon after returning and died in combat that October, while Moilliet documented the journey in prose.[24] For Klee, the encounter with North African vibrancy prompted a breakthrough in color application, leading him to later reflect that "color has taken hold of me; no longer do I have to chase after it."[21] World War I initially left Klee detached, as he resided in Munich and continued artistic pursuits amid the escalating conflict.[25] However, as a holder of German citizenship—despite his Swiss birth to a German father and Swiss mother—he was conscripted into the Imperial German Army on March 11, 1916, at age 36.[8] Following brief infantry training, Klee avoided frontline duty and was reassigned to non-combat roles in aviation supply units, first at the Oberschleissheim airfield near Munich, then Gersthofen, where his drafting skills contributed to camouflaging aircraft fuselages and markings.[26] [8] Service through 1918 constrained Klee's output temporarily but did not halt it; he generated hundreds of drawings and watercolors, often infused with ironic or abstracted responses to mechanized warfare, bureaucracy, and mortality, as evidenced in pieces like In the Angel's Care.[25] [27] His rear-echelon posting, secured partly through artistic utility amid high casualties, enabled survival and postwar productivity, though the war's toll on contemporaries like Macke underscored its broader devastation.[26]Bauhaus and Düsseldorf Periods
In 1920, Walter Gropius invited Paul Klee to join the Bauhaus faculty in Weimar, where he began teaching in January 1921 as a master of form, focusing on foundational principles of color and form to enable students' independent exploration.[1] He continued at the Bauhaus after its relocation to Dessau in 1926, instructing until April 1, 1931, with emphasis on color interaction, pictorial theory, and design principles, including a stint from 1927 to 1929–1930 in the weaving workshop.[3] [1] During this decade, Klee developed pedagogical methods documented in his notebooks, featuring schematic drawings that analyzed movement, rhythm, and abstraction, influencing generations of artists through their systematic approach to visual elements.[28] Klee's Bauhaus tenure coincided with the production of key works exemplifying his maturing abstract style, such as Senecio (1922), an oil on gauze painting characterized by geometric modulation of color to evoke organic form.[3] His teaching integrated theoretical lectures with practical exercises, promoting an analytical understanding of composition over mere imitation, though the school's emphasis on functional design sometimes clashed with his more poetic inclinations.[5] Following his departure from the Bauhaus, Klee accepted a professorship at the Düsseldorf Academy of Fine Arts, commencing on July 1, 1931, where he taught until his suspension in April 1933 amid the Nazi regime's rise.[29] The National Socialists labeled his art "degenerate," leading to his official dismissal effective January 1, 1934, and the confiscation or destruction of related publications; this persecution prompted his emigration to Switzerland on December 23, 1933.[1] [30] In Düsseldorf, Klee initially thrived artistically, producing optimistic pictograms like Clarification (1932), reflecting adaptation to urban-industrial motifs before political pressures intensified.[31]Later Years, Illness, and Death
Following his dismissal from the Düsseldorf Academy of Fine Arts in April 1933 by the National Socialist regime, Klee returned to Bern, Switzerland, where he focused on independent artistic production amid political persecution.[32] His works were confiscated by the Nazis, with 17 pieces featured in the 1937 Degenerate Art Exhibition in Munich, reflecting the regime's condemnation of modernist abstraction.[32] Despite these adversities, Klee maintained a prolific output, experimenting with new techniques while living modestly in Bern. In the summer of 1935, Klee experienced the sudden onset of a severe illness, beginning with violent bronchitis and fever, followed by progressive symptoms including skin tightening, fatigue, joint pain, dysphagia, and respiratory difficulties.[33] Medical examinations at the time failed to provide a definitive diagnosis, with initial attributions to conditions like pneumonia or dermatomyositis, though retrospective analysis confirms systemic sclerosis (scleroderma) as the cause, a rare autoimmune disease leading to fibrosis of skin and organs.[34] The disease progressed rapidly over five years, causing significant physical deterioration, including facial mask-like rigidity and esophageal strictures, yet Klee sought treatments such as climatotherapy in Locarno and consultations with specialists in Zurich and Bern, yielding limited relief.[34][33] Despite the debilitating effects, which confined him to bed for extended periods—particularly in 1936, when he produced only 25 works—Klee's productivity surged in subsequent years, culminating in 1,253 pieces in 1939 alone, predominantly drawings adapted to his weakening hand strength.[34] This resilience manifested in late works characterized by intensified symbolism, such as motifs of death, fire, and embryonic forms, potentially transfiguring his suffering into artistic expression.[35] Klee died on June 29, 1940, in Muralto-Locarno, Switzerland, from complications of scleroderma, including cardiac and respiratory failure; he was buried in Bern's Schosshaldenfriedhof.[36]Artistic Development
Evolution of Style and Techniques
Paul Klee's early artistic output emphasized precise line work and etching techniques, evident in his Inventions series produced between 1903 and 1905, where he explored distorted figures and ironic themes through meticulous engravings.[14] By 1905, he experimented with innovative methods such as scratching lines into a pane of glass coated with black pitch, yielding 57 delicate, white-line drawings on dark grounds that demonstrated his technical ingenuity in manipulating light and form.[11] Through 1914, Klee systematically honed foundational elements of representation—line, tonal modeling, and color—often in isolation, producing caricatures, symbolist poetry-inspired works, and landscapes that retained figurative clarity while testing abstracted distortions.[37] [1] The pivotal trip to Tunisia in April 1914, undertaken with August Macke and Louis Moilliet, catalyzed a profound shift toward color as an autonomous expressive force, prompting Klee to declare, "Color and I are one," and inspiring his first fully abstract watercolors through simplified geometric motifs derived from North African architecture and landscapes.[38] [39] Post-trip works, such as Fenster und Palmen (1914), employed translucent watercolor washes on primed paper to evoke luminous, flattened spatial structures, marking a departure from monochromatic etching toward vibrant, non-objective compositions.[21] During World War I, while stationed as a border guard, Klee refined these watercolor techniques, producing over 500 small-scale pieces that abstracted natural forms into rhythmic patterns, prioritizing transparency and layered pigmentation for ethereal effects.[1] In 1919, Klee devised the oil-transfer drawing method, coating a sheet with sticky black oil paint, drawing upon it with a pointed tool to transfer incised lines onto an underlying paper, which he then augmented with watercolor or ink for hybrid, spontaneous yet controlled line quality; this technique, used in works like Acrobats (1915, refined later), allowed precise contours without erasing, facilitating his evolving synthesis of drawing and painting.[40] [41] At the Bauhaus from 1921 to 1931, his style incorporated geometric modulation and serial progression, as in Senecio (1922), where oil on gauze created undulating color fields mimicking organic growth through mathematical intervals.[14] By the 1930s, amid exile from Nazi Germany, Klee adopted pointillist dotting reminiscent of Seurat but inspired by Ravenna mosaics observed in 1926, evident in Ad Parnassum (1932), a large-scale tempera and oil mosaic of radiant, architectonic forms built from thousands of colored points for optical vibration and depth.[42] [43] Throughout his career, Klee's techniques diversified across media—etching, watercolor, gouache, oil on unconventional supports like burlap or gauze, and mixed techniques—yielding over 9,000 cataloged works by 1940, each advancing his pursuit of a universal visual language rooted in primal signs and rhythmic structures rather than illusionistic representation.[44] His pedagogical notebooks from the Bauhaus formalized these evolutions into analytical methods, such as "creative credo" principles emphasizing point, line, and plane as generative elements, influencing subsequent abstract art while reflecting his empirical progression from observation to invention.[45]Influences from Cubism, Expressionism, and Beyond
Klee's engagement with Expressionism deepened through his association with the Munich-based group Der Blaue Reiter, formed in 1911 by Wassily Kandinsky and Franz Marc to promote spiritual and abstract tendencies in art.[1] By 1911, after relocating to Munich in 1906, Klee participated in the group's activities, including exhibitions starting in 1912, which encouraged his shift from representational etching toward more emotive and symbolic forms emphasizing inner experience over external reality.[46] This influence manifested in his early 1910s works through heightened color contrasts and distorted figures, aligning with the group's rejection of academic naturalism in favor of subjective expression.[14] Klee's exposure to Cubism occurred prominently during his 1912 visit to Paris, where he encountered paintings by Pablo Picasso and Georges Braque, prompting experimentation with geometric fragmentation and simultaneous viewpoints.[3] [47] In Munich galleries around late 1911, he had already begun grappling with Cubist principles, which informed his adoption of abstracted structures in watercolors like In den Häusern von St. Germain (1914), depicting Parisian architecture through layered planes and reduced forms rather than strict analytical dissection.[48] While respecting Cubism's analytical approach to form, Klee diverged by infusing it with playful, poetic elements, avoiding its full embrace of industrial rigor.[49] Beyond these movements, Klee integrated influences from Robert Delaunay's Orphic Cubism, encountered in Paris, which emphasized rhythmic color harmonies over monochromatic geometry, enriching his palette and leading to semi-abstract compositions by 1914.[1] His stylistic evolution also drew from Futurist dynamism briefly in 1912, but Klee subordinated these to a personal synthesis prioritizing musicality and childlike simplicity, evident in the tentative abstractions of his wartime and post-Tunis works.[14] Later, in the 1920s and 1930s at the Bauhaus, echoes of Picasso's distorted figures appeared in Klee's biomorphic forms, though always filtered through his emphasis on universal symbols and organic processes.[1]Color Theory and Pedagogical Methods
Paul Klee's engagement with color theory formed a cornerstone of his Bauhaus tenure, where he taught from 1920 to 1931, emphasizing color's structural and psychological roles in composition.[5] In his lectures, such as the 1921–1923 series Beiträge zur bildnerischen Gestaltung (Contributions to Pictorial Formation), Klee integrated color with form, viewing it as an extension of linear movement that generates planes and spatial depth.[50] He posited that color possesses inherent qualities like weight, temperature, and direction—red evoking heaviness and warmth, blue lightness and coolness—enabling artists to balance tensions akin to physical forces.[51] Klee's color system drew on a six-part color wheel, positioning complementary pairs to create harmony or dissonance, with primaries (red, yellow, blue) serving as foundational elements whose mixtures produced secondaries and tertiaries.[52] He differentiated between static and dynamic color applications, advocating for "color breathing" where hues interact to simulate expansion or contraction, as seen in exercises weighing colors against gray scales to assess equilibrium.[53] This approach rejected mere optical mixing, instead prioritizing color's formative power to "make visible" underlying structures, distinct from reproducing observed reality.[5] Pedagogically, Klee employed an inductive method in his Bauhaus courses, progressing from primitive lines—taking a line "for a walk"—to complex color-form syntheses, mirroring natural growth processes.[51] His Pädagogisches Skizzenbuch (Pedagogical Sketchbook, 1925), compiled from lecture notes, illustrated these principles through diagrams of line mutation into color fields and tonal gradations, urging students to explore color's spatial illusions via watercolors and weaves.[54] In the weaving workshop from 1927, he applied theory practically, teaching color sequences for fabric design that accounted for material absorption and perceptual shifts.[5] These methods, documented in his notebooks The Thinking Eye and The Nature of Nature, prioritized empirical experimentation over dogma, fostering intuitive mastery through iterative sketching and analysis.[55]Works and Themes
Graphic and Print Works
Paul Klee's graphic and print works, primarily consisting of drawings, etchings, and lithographs, represent a significant portion of his output, with over 100 prints produced across his career, though fewer than 60 were issued in editions of 10 or more copies.[56] These works emphasize line, form, and grotesque imagery, particularly in his early period, serving as a foundation for his later colored abstractions. Klee's interest in printmaking emerged in his mid-twenties, leading to self-published small editions printed on zinc plates.[57] His most notable early print series, the Inventions (Erfindungen), comprises eleven etchings created between July 1903 and March 1905 in Bern, depicting distorted human figures, masks, and mythical motifs as critiques of bourgeois society and anatomical exaggeration.[58] Examples include Virgin in the Tree (Jungfrau im Baum, 1903), featuring a contorted female form amid foliage, and Comedian (Komiker, 1904), portraying a deformed theatrical mask referencing ancient Greek comedy.[57] [59] Printed in limited runs of around 16 impressions by local printers like Max Girardet, these etchings drew from influences such as Hieronymus Bosch and Renaissance grotesques observed during Klee's 1901-1902 Italian travels.[60] [61] Klee continued printmaking into the 1910s and 1920s, incorporating lithography for broader tonal effects and occasional color, as in The Tightrope Walker (1923), a color lithograph produced via transfer method.[62] His graphic drawings, often in pencil, ink, or transfer techniques like oil transfer—where drawings were pressed onto oiled paper—numbered in the thousands and explored experimental line work, from realistic early sketches like Dame mit Sonnenschirm (1883–1885) to abstracted inventions.[63] These prints and graphics, spanning 1903 to 1931, evolved from representational grotesquery to proto-abstract forms, reflecting Klee's pedagogical focus on line as a core element of visual language.[64]Paintings and Abstraction
Paul Klee's transition to abstraction in painting occurred abruptly after his 1914 trip to Tunisia, where exposure to intense North African light and colors prompted his first purely non-representational work, In the Style of Kairouan (1914), consisting of overlapping colored rectangles and circles that captured chromatic harmony without figurative reference.[65][11] This marked a departure from his earlier symbolist and cubist-influenced styles, prioritizing elemental forms and color as autonomous expressive elements to convey inner spiritual states rather than external reality.[1] Klee developed innovative techniques to realize his abstract visions, favoring watercolor on paper for its translucency and allowing spontaneous layering of hues to build rhythmic, ethereal compositions, as seen in works like Flower Myth (1918), where biomorphic shapes emerge through veiled pigmentation.[14] He invented the oil transfer drawing method around 1919, rubbing oiled paper with a stylus to imprint fine, irregular lines onto a lower sheet, often enhanced with watercolor or gouache, enabling precise yet organic linework that mimicked musical notation in abstractions such as Red Balloon (1922), an oil on chalk-primed gauze evoking playful buoyancy through simple curved forms and modulated tones.[66] Later oils on unconventional supports like gauze or burlap introduced textured luminosity, as in Senecio (1922), where concentric arcs and gradations abstract a human profile into pulsating geometric energy.[67] His abstract paintings characteristically employed small formats, delicate lines, and a palette blending vivid primaries with subtle earth tones to suggest movement, growth, and cosmic order, drawing from natural processes and mathematical principles rather than illusionistic depth.[68] Forms oscillated between geometric precision and fluid organicism, symbolizing universal rhythms—Klee viewed painting as a graphical equivalent to poetry and music, where signs and motifs encoded metaphysical insights without narrative dependency.[69] This approach culminated in mature works like Zeichen in Gelb (1937), a pastel abstraction of interlocking signs evoking hieroglyphic mystery through sparse, luminous composition. Despite their apparent whimsy, these paintings embodied rigorous experimentation, privileging the generative logic of form over mimetic accuracy.Integration of Poetry, Music, and Mysticism
Paul Klee regarded poetry as integral to his creative identity, stating that it was "as much a part of his own being as painting," and he produced extensive poetic writings alongside his visual works.[70] His diaries and notebooks contain aphoristic, metaphorical texts that paralleled his artistic experimentation, often employing symbolic, hieroglyphic forms inspired by ancient scripts such as Egyptian hieroglyphs and Arabic calligraphy encountered during his 1928–1929 Egypt trip.[71] [72] These poetic elements manifested in paintings through abstracted signs and narratives, challenging conventional boundaries between writing and image to form a visual poetry that evoked imagination over literal depiction.[14] For instance, works like those incorporating formulaic symbols treated the canvas as a page for condensed, rhythmic expressions akin to verse.[1] Klee's musical background profoundly shaped his abstract compositions, having trained as a violinist from age eight in a family where his father was a music teacher, initially prioritizing music over art in his youth.[73] [74] He drew structural parallels between painting and music, conceiving canvases as polyphonic entities where lines and colors functioned like notes, harmonies, and rhythms—evident in pieces such as Polyphony (1932), which uses layered color blocks to mimic bass chords and melodic development.[74] [75] Earlier works like In the Style of Bach (1917) explicitly explored affinities between contrapuntal music and pictorial organization, translating temporal musical progression into spatial abstraction.[74] This integration extended to his color theory, where tonal progressions evoked auditory sequences, redefining visual harmony through musical principles rather than mere representation.[73] Mysticism permeated Klee's oeuvre as a framework for perceiving underlying cosmic orders, informed by a personal natural philosophy viewing earthly forms as emanations of a divine totality.[76] He depicted angels, ethereal beings, and cyclical motifs symbolizing eternity and transformation, as in recurring themes of death and rebirth that reflected esoteric intuitions over doctrinal religion.[77] [78] His interest in invisible structures aligned with mystical traditions, producing works that blended playful symbolism with profound spiritual inquiry, such as angelic figures contemplating catastrophe or renewal.[79] These elements fused with poetry and music to create hybrid expressions: poetic signs rhythmically arranged in mystical schemas, yielding abstractions that suggested transcendent realities beyond empirical observation.[80] Klee's synthesis thus prioritized intuitive, primal creation—childlike yet methodical—over narrative clarity, embodying a holistic vision where art, like mysticism, revealed causal interconnections in the universe.[81]Political Context and Controversies
Nazi Classification as Degenerate Art
In April 1933, shortly after the Nazi regime's ascent to power, Paul Klee was dismissed from his position as professor at the Düsseldorf Academy of Fine Arts, a move justified by the authorities as purging "degenerate" influences from cultural institutions.[82] [30] The dismissal stemmed from Klee's prominence in modernist circles, including his prior tenure at the Bauhaus, which the Nazis had already targeted for closure earlier that year due to its promotion of abstract and experimental art deemed incompatible with National Socialist ideals of racial purity and classical realism.[82] [30] Klee's oeuvre, characterized by abstracted forms, childlike motifs, and non-representational color experimentation, was officially branded Entartete Kunst (degenerate art) by the Reich Chamber of Culture, reflecting the regime's broader campaign against modernism as symptomatic of moral and genetic corruption—often falsely linked to Jewish or communist origins, despite Klee's Swiss Protestant background.[30] This classification extended to systematic censorship: Nazi publications derided Klee personally, with one state-aligned paper mocking him as a "great fellow" whose works exemplified cultural Bolshevism, while scholarly monographs on his art were publicly burned as part of book burnings in May 1933.[30] The regime's condemnation culminated in the inclusion of 17 Klee paintings in the Entartete Kunst exhibition, organized by Adolf Ziegler and opened on July 19, 1937, in Munich's Institute of Archaeology to deride over 650 confiscated modernist works pillaged from 101 German museums.[30] Installed in a deliberately shabby manner with mocking captions, the show drew over 2 million visitors and served as propaganda contrasting "degenerate" abstraction with approved heroic realism in the adjacent Great German Art Exhibition.[83] In total, the Nazis seized more than 130 Klee pieces from public collections for inventorying, sale abroad to fund rearmament, or destruction, effectively banning their display or trade within Germany.[84] This purge contributed to Klee's financial strain and prompted his permanent return to Bern, Switzerland, in late 1933, where he faced restricted market access despite continued productivity.[82]Persecution, Looting, and Restitutions
In 1933, following the Nazi seizure of power in Germany, Paul Klee was compelled to resign from his professorship at the Düsseldorf Academy of Fine Arts due to the regime's opposition to modernist art, marking the onset of professional persecution that forced his return to Switzerland.[85] His abstract and expressionist works were officially branded as "degenerate art" (Entartete Kunst), leading to the confiscation of approximately 102 pieces from German public collections between 1937 and 1938 as part of a broader campaign targeting over 16,000 modernist artworks deemed ideologically subversive.[86] Seventeen of Klee's paintings were exhibited in the Nazis' propagandistic "Degenerate Art" show in Munich from July 19 to November 7, 1937, alongside mocking captions to ridicule modern styles and justify their suppression.[30] The Nazi regime's seizures constituted systematic looting, primarily from state-owned museums, with confiscated works either destroyed, stored in repositories like the Schloss Niederschönhausen depot, or sold at auctions—such as the 1939 Lucerne sale—to generate foreign currency for rearmament, netting millions of Reichsmarks while suppressing artistic dissent.[87] Klee's non-racial persecution stemmed from political and aesthetic grounds rather than ancestry, though scrutiny intensified due to his Jewish wife, Lily Stumpf-Klee, whose heritage exposed the family to indirect antisemitic measures; investigations into Klee's own genealogy cleared him of Jewish blood, but the regime banned his exhibitions, burned monographs on his work, and barred sales within Germany.[88] Postwar restitutions have addressed Nazi-seized Klee works, often involving prolonged legal battles over provenance from degenerate art inventories. In 2017, after 26 years of litigation, Munich's city collection settled with the heirs of Swiss industrialist Henry G. Lapaire, retaining Swamp Legend (Sumpflexe, 1919)—confiscated from a German museum in 1938 and later acquired by the city—while compensating the family at full market value, estimated in millions, under principles distinguishing degenerate art seizures from private lootings.[89] Similarly, in 2010, the Israel Museum restituted a Klee drawing looted from Jewish collector Erich Alport's estate during the 1938 Aryanization process, returning it to his heirs after provenance research confirmed Nazi confiscation.[90] Ongoing claims persist, including 2024 demands by Alfred Flechtheim's heirs for a Klee in Bavarian state holdings, highlighting delays in addressing sales under duress from the Nazi-persecuted Jewish dealer.[91] These cases underscore restitution challenges, as many seized works entered legitimate postwar markets without clear documentation, complicating claims despite Washington Conference principles advocating moral restitution.[92]Reception and Legacy
Initial and Interwar Recognition
Klee's initial recognition emerged gradually in the years preceding the First World War, beginning with his first solo exhibition in August 1910 at the Kunstmuseum Bern, which displayed over fifty works primarily from 1907 to 1910 and subsequently toured to three other Swiss cities.[93] This event marked his transition from relative obscurity as a graphic artist and etcher to modest public exposure, though sales remained limited and critical response was tempered by the unconventional, satirical elements in his early drawings and prints.[3] In 1911, Klee formed connections with the Der Blaue Reiter group through Alfred Kubin, who not only befriended him but became one of his earliest significant collectors, acquiring works that highlighted Klee's emerging interest in the absurd and symbolic.[11] His participation in the group's second exhibition in 1912 further aligned him with avant-garde circles in Munich, exposing his etchings and drawings to figures like Wassily Kandinsky and Franz Marc, though broader acclaim was constrained by the war's onset.[94] The interwar period saw Klee's reputation solidify, propelled by his adoption of color following the 1914 Tunisia trip and his appointment as a master at the Bauhaus in 1921, where he taught until 1931 and developed pedagogical methods emphasizing line, form, and harmony.[95] This role elevated his status among European modernists, as his abstract watercolors and oils—characterized by playful geometries and mystical motifs—gained traction in galleries like those in Munich and Berlin, with steady sales to private collectors funding his growing output of over 1,000 works annually by the mid-1920s.[96] Early critical endorsement came from Wilhelm Hausenstein, whose 1921 book Kairouan, oder wie ich Maler wurde insightfully analyzed Klee's stylistic evolution, positioning him as a singular genius attuned to primal visual rhythms rather than mimetic representation.[97] By 1929, dealer Alfred Flechtheim mounted a major Berlin retrospective of 150 works to mark Klee's fiftieth birthday, underscoring his interwar stature amid rising demand, though his childlike abstraction provoked debate over its accessibility and depth among conservative reviewers.[96] ![Senecio, 1922, oil on gauze, Kunstmuseum Basel, Basel][float-right] During the Bauhaus years, Klee's production shifted toward colored abstractions like Senecio (1922), which exemplified his interwar innovations in modulating form through tonal gradations, contributing to his recognition as a bridge between Expressionism and geometric abstraction.[3] Exhibitions in Paris (1925) and international venues amplified his influence, with institutions acquiring pieces and collectors like those in Switzerland and Germany viewing his oeuvre as intellectually rigorous, countering perceptions of whimsy through its mathematical underpinnings.[98] Yet, this acclaim was uneven; while avant-garde circles celebrated his synthesis of poetry and visual structure, mainstream critics often grappled with the esoteric quality, reflecting broader interwar tensions over abstraction's legitimacy absent narrative clarity.[49]Post-War Canonization and Influence
After World War II, Paul Klee's reputation underwent a marked elevation in the Western art establishment, as modernist abstraction regained prominence amid the cultural repudiation of Nazi aesthetics and the Cold War emphasis on non-figurative art as a symbol of individual liberty. Works previously confiscated or marginalized under the "degenerate art" designation were restituted and integrated into major collections, with institutions like the Solomon R. Guggenheim Museum amassing significant holdings from pre-war acquisitions that gained renewed visibility.[99] This canonization reflected not only a corrective historical accounting but also Klee's alignment with emerging abstract paradigms, facilitated by the dissemination of his Bauhaus-era pedagogical texts, including the Pädagogisches Skizzenbuch, whose English translations in 1944 and 1953 influenced teaching methodologies in American art schools.[100] Key to this post-war ascent was the 1967 Guggenheim retrospective, "Paul Klee 1879–1940: A Retrospective Exhibition," held from February 17 to April 30, which showcased approximately 200 oils, watercolors, and drawings, marking the most extensive survey of his oeuvre in the United States up to that point and solidifying his status among 20th-century masters.[99] [101] The exhibition traveled to the Pasadena Art Museum, broadening exposure and underscoring Klee's technical innovations in color theory and line, derived from his empirical experiments rather than ideological imposition. Subsequent scholarly assessments, often drawing from his diaries and lectures, positioned him as a bridge between European modernism and American developments, though some critiques noted an overemphasis on his mysticism at the expense of rigorous formal analysis.[99] Klee's influence permeated post-war abstraction, particularly Abstract Expressionism, through his advocacy for intuitive, childlike mark-making and modular forms, which resonated with artists seeking alternatives to European traditions amid wartime disillusionment. Robert Motherwell, for instance, acknowledged Klee's impact on his collage techniques and color handling, while Helen Frankenthaler and Mark Rothko adapted elements of his stained abstractions and symbolic motifs.[102] [103] The 2017 Phillips Collection exhibition "Ten Americans: After Paul Klee" illuminated these connections across themes like archaic symbols and organic patterns, involving artists such as Motherwell, Frankenthaler, Rothko, and Saul Steinberg, evidencing Klee's role in fostering a distinctly American inflection of geometric and lyrical abstraction.[102] [104] His late-period output, produced under duress from 1933 Nazi dismissal and scleroderma's onset, exerted a delayed but potent effect on subsequent generations, with intensified pointillism and hieroglyphic signs inspiring post-1945 experimentation in sign-based abstraction.[35] This legacy persisted in institutional validation, as evidenced by ongoing acquisitions—such as the Metropolitan Museum of Art's Berggruen Klee Collection—and pedagogical integration, where Klee's first-principles approach to visual syntax countered overly narrative interpretations prevalent in mid-century criticism.[105] Despite this, some observers, including those wary of modernist hagiography, argue that Klee's elevation occasionally overlooks the contextual specificity of his Swiss-German milieu, favoring universalist readings that align with post-war institutional agendas.[106]Criticisms of Modernist Abstraction
Critics of modernist abstraction, including assessments of Paul Klee's contributions, have argued that its rejection of figuration in favor of geometric and symbolic forms results in works detached from empirical observation and human narrative, prioritizing esoteric theory over accessible representation. Tom Wolfe, in his 1981 critique From Bauhaus to Our House, lampooned the Bauhaus school's influence—where Klee taught from 1921 to 1931—as disseminating a dogmatic abstraction that elevated ideological austerity over practical beauty or skill, portraying Klee's color and form exercises as part of a cult-like imposition on Western design.[107] This perspective posits that such abstraction, rather than revealing deeper truths, often serves institutional self-perpetuation, with market values driven by elite consensus rather than intrinsic merit.[108] Specific to Klee's oeuvre, detractors have highlighted its childlike whimsy and decorative quality as undermining claims to profundity, rendering pieces like Senecio (1922) cartoonish or randomly composed to untrained eyes. Art historian T.J. Clark, reviewing a 2013 Tate Modern exhibition, faulted the surfeit of polished abstractions for lacking the failures and raw sketches that might reveal genuine process, suggesting Klee's style veers into unearned sweetness or silliness. Even within modernist circles, Clement Greenberg perceived Klee's ornamental tendencies as a threat to the autonomy of "pure" abstract art, exposing vulnerabilities in the movement's formalism by blurring lines with craft traditions.[109] Conservative thinkers like philosopher Roger Scruton have framed modernist abstraction more broadly as a cultural rupture, severing art from the representational traditions that grounded it in human experience and communal beauty, leading to subjective expressions that alienate rather than unite.[110] Applied to Klee, this critique implies his hermetic symbols—intended to "make visible" inner processes—often obscure causal links to observable reality, fostering elitism amid widespread public incomprehension. Such views persist, with some observers dismissing Klee's abstractions as superficially experimental, akin to enlarged children's drawings lacking emotional depth or technical rigor.[111] These objections contrast with academic canonization, underscoring debates over whether abstraction's innovations justify its opacity.Recent Exhibitions and Scholarly Reassessments
In 2020, the exhibition "Late Klee" at David Zwirner in London showcased approximately 30 works from the early 1930s to 1940, emphasizing the evolution of Klee's styles amid his exile from Nazi Germany and the onset of scleroderma, challenging prior views of his final phase as a decline by highlighting experimental forms and symbolic intensity.[112] In 2024, David Zwirner's New York gallery presented "Psychic Improvisation," featuring over 20 drawings and watercolors that underscored Klee's spontaneous techniques and mystical motifs, drawing from his Bauhaus-era emphasis on inner vision.[113] Upcoming shows include "Affinities: Anni Albers, Josef Albers, Paul Klee" at David Zwirner New York from March 13 to April 19, 2025, which juxtaposes Klee's lyrical abstractions with the Albers' geometric precision to reassess shared modernist pedagogies.[114] Scholarly works have increasingly focused on Klee's late period as a site of resilience rather than diminishment, with O.K. Werckmeister's Paul Klee: Other Possible Worlds (Yale University Press, 2024) analyzing over 100 late pieces to argue that physical deterioration from scleroderma catalyzed a defiant, otherworldly aesthetic against political exile.[115] This builds on medical-historical studies, such as those detailing how scleroderma's musculoskeletal effects altered Klee's grip and line quality from 1935 onward, prompting adaptations that enriched his micrographic script-like forms.[116] Complementary reassessments, like Angela M. Groe's Paul Klee, Poet/Painter (Boydell & Brewer, 2020), examine unpublished poems alongside 50 visual works to reveal bidirectional influences, positing Klee's dual practice as a unified modernist strategy predating surrealism.[117] The 2023 digitization of Klee's Bauhaus notebooks has facilitated fresh analyses of his form-generation theories, prioritizing empirical observation of natural processes over romantic intuition.[118] These efforts counter mid-20th-century canonizations that overemphasized whimsy, instead grounding Klee's abstraction in verifiable causal links to biology, optics, and exile-induced introspection.References
- https://rationalwiki.org/wiki/Modern_art_and_architecture
