Hubbry Logo
logo
Disco
Community hub

Disco

logo
0 subscribers
Read side by side
from Wikipedia

Disco is a genre of dance music and a subculture that emerged in the late 1960s from the United States' urban nightlife scene, particularly in African-American, Italian-American, Latino and queer communities. Its sound is typified by four-on-the-floor beats, syncopated basslines, string sections, brass and horns, electric pianos, synthesizers, and electric rhythm guitars.

Discothèques as a venue were mostly a French invention, imported to the United States with the opening of Le Club, a members-only restaurant and nightclub located at 416 East 55th Street in Manhattan, by French expatriate Olivier Coquelin, on New Year's Eve 1960.[5]

Disco music as a genre started as a mixture of music from venues popular among African Americans, Latino Americans, and Italian Americans[6] in New York City (especially Brooklyn) and Philadelphia during the late 1960s to the mid-to-late 1970s. Disco can be seen as a reaction by the 1960s counterculture to both the dominance of rock music and the stigmatization of dance music at the time.[7] Several dance styles were developed during the period of '70s disco's popularity in the United States, including "the Bump", "the Hustle", "the Watergate", "the Continental",[8] and "the Busstop".[9]

During the 1970s, disco music was developed further, mainly by artists from the United States as well as from Europe.[10][11] While performers garnered public attention, record producers working behind the scenes played an important role in developing the genre. By the late 1970s, most major U.S. cities had thriving disco club scenes, and DJs would mix dance records at clubs such as Studio 54 in Manhattan, a venue popular among celebrities. Nightclub-goers often wore expensive, extravagant outfits, consisting predominantly of loose, flowing pants or dresses for ease of movement while dancing. There was also a thriving drug subculture in the disco scene, particularly for drugs that would enhance the experience of dancing to the loud music and the flashing lights, such as cocaine and quaaludes, the latter being so common in disco subculture that they were nicknamed "disco biscuits". Disco clubs were also associated with promiscuity as a reflection of the sexual revolution of this era in popular history. Films such as Saturday Night Fever (1977) and Thank God It's Friday (1978) contributed to disco's mainstream popularity.

Disco declined as a major trend in popular music in the United States following the infamous Disco Demolition Night on July 12, 1979, and it continued to sharply decline in popularity in the U.S. during the early 1980s; however, it remained popular in Italy and some European countries throughout the 1980s, and during this time also started becoming trendy in places elsewhere including India[12] and the Middle East,[13] where aspects of disco were blended with regional folk styles such as ghazals and belly dancing. Disco would eventually become a key influence in the development of electronic dance music, house music, hip-hop, new wave, dance-punk, and post-disco. The style has had several revivals since the 1990s, and the influence of disco remains strong across American and European pop music. A revival has been underway since the early 2010s, coming to great popularity in the early 2020s. Modern day artists have continued the genre's popularity, bringing it to a whole new younger generation.[14][15]

Etymology

[edit]

The term "disco" is shorthand for the word discothèque, a French word for "library of phonograph records" derived from "bibliothèque". The word "discotheque" had the same meaning in English in the 1950s. "Discothèque" became used in French for a type of nightclub in Paris, after they had resorted to playing records during the Nazi occupation in the early 1940s. Some clubs used it as their proper name. In 1960, it was also used to describe a Parisian nightclub in an English magazine.

The Oxford English Dictionary defines Discotheque as "A dance hall, nightclub, or similar venue where recorded music is played for dancing, typically equipped with a large dance floor, an elaborate system of flashing coloured lights, and a powerful amplified sound system. " Its earliest example is use as the name of a particular venue in 1952, and other examples date from 1960 onwards. The entry is annotated as "Now somewhat dated".[16] It defines Disco as "A genre of strongly rhythmical pop music mainly intended for dancing in nightclubs and particularly popular in the mid to late 1970s.", with use from 1975 onwards, describing the origin of the word as a shortened form of discotheque.[17]

In the summer of 1964, a short sleeveless dress called the "discotheque dress" was briefly very popular in the United States. The earliest known use for the abbreviated form "disco" described this dress and has been found in The Salt Lake Tribune on July 12, 1964; Playboy magazine used it in September of the same year to describe Los Angeles nightclubs.[18]

Vince Aletti was one of the first to describe disco as a sound or a music genre. He wrote the 13 September 1973 feature article Discotheque Rock '72: Paaaaarty! that appeared in Rolling Stone magazine.[19]

Musical characteristics

[edit]
Disco bass pattern. Play
Rock & disco drum patterns: disco features greater subdivision of the beat, which is four-to-the-floor Play

The music typically layered soaring, often-reverberated vocals, often doubled by horns, over a background "pad" of electric pianos and "chicken-scratch" rhythm guitars played on an electric guitar. Lead guitar features less frequently in disco than in rock. "The "rooster scratch" sound is achieved by lightly pressing the guitar strings against the fretboard and then quickly releasing them just enough to get a slightly muted poker [sound] while constantly strumming very close to the bridge."[20] Other backing keyboard instruments include the piano, electric organ (during early years), string synthesizers, and electromechanical keyboards such as the Fender Rhodes electric piano, Wurlitzer electric piano, and Hohner Clavinet. Donna Summer's 1977 song "I Feel Love", produced by Giorgio Moroder with a prominent Moog synthesizer on the beat, was one of the first disco tracks to use the synthesizer.[21]

The rhythm is laid down by prominent, syncopated basslines (with heavy use of broken octaves, that is, octaves with the notes sounded one after the other) played on the bass guitar and by drummers using a drum kit, African/Latin percussion, and electronic drums such as Simmons and Roland drum modules. In Philly dance and Salsoul disco, the sound was enriched with solo lines and harmony parts played by a variety of orchestral instruments, such as violin, viola, cello, trumpet, saxophone, trombone, flugelhorn, French horn, English horn, oboe, flute, timpani and synth strings, string section or a full string orchestra.[citation needed]

Most disco songs have a steady four-on-the-floor beat set by a bass drum, a quaver or semi-quaver hi-hat pattern with an open hissing hi-hat on the off-beat, and a heavy, syncopated bass line.[22][23] A recording error in the 1975 song "Bad Luck" by Harold Melvin & the Blue Notes where Earl Young's hi-hat was too loud in the recording is said to have established loud hi-hats in disco.[22] Other Latin rhythms such as the rhumba, the samba, and the cha-cha-cha are also found in disco recordings, and Latin polyrhythms, such as a rhumba beat layered over a merengue, are commonplace. The quaver pattern is often supported by other instruments such as the rhythm guitar and may be implied rather than explicitly present.

Songs often use syncopation, which is the accenting of unexpected beats. In general, the difference between disco, or any dance song, and a rock or pop song is that in dance music the bass drum hits four to the floor, at least once a beat (which in 4/4 time is 4 beats per measure).[24] Disco is further characterized by a 16th note division of the quarter notes (as shown in the second drum pattern in the picture above, after a typical rock drum pattern).

The orchestral sound usually known as "disco sound" relies heavily on string sections and horns playing linear phrases, in unison with the soaring, often reverberated vocals or playing instrumental fills, while electric pianos and chicken-scratch guitars create the background "pad" sound defining the harmony progression. Typically, all of the doubling of parts and use of additional instruments creates a rich "wall of sound". There are, however, more minimalist flavors of disco with reduced, transparent instrumentation.

Harmonically, disco music typically contains major and minor seven chords,[citation needed] which are found more often in jazz than pop music.[25]

Production

[edit]

The "disco sound" was much more costly to produce than many of the other popular music genres from the 1970s. Unlike the simpler, four-piece-band sound of funk, soul music of the late 1960s or the small jazz organ trios, disco music often included a large band, with several chordal instruments (guitar, keyboards, synthesizer), several drum or percussion instruments (drumkit, Latin percussion, electronic drums), a horn section, a string orchestra, and a variety of "classical" solo instruments (for example, flute, piccolo, and so on).

Disco songs were arranged and composed by experienced arrangers and orchestrators, and record producers added their creative touches to the overall sound using multitrack recording techniques and effects units. Recording complex arrangements with such a large number of instruments and sections required a team that included a conductor, copyists, record producers, and mixing engineers. Mixing engineers had an important role in the disco production process because disco songs used as many as 64 tracks of vocals and instruments. Mixing engineers and record producers, under the direction of arrangers, compiled these tracks into a fluid composition of verses, bridges, and refrains, complete with builds and breaks. Mixing engineers and record producers helped to develop the "disco sound" by creating a distinctive-sounding, sophisticated disco mix.

Early records were the "standard" three-minute version until Tom Moulton came up with a way to make songs longer so that he could take a crowd of dancers at a club to another level and keep them dancing longer. He found that it was impossible to make the 45-RPM vinyl singles of the time longer, as they could usually hold no more than five minutes of good-quality music. With the help of José Rodriguez, his remaster/mastering engineer, he pressed a single on a 10" disc instead of 7". They cut the next single on a 12" disc, the same format as a standard album. Moulton and Rodriguez discovered that these larger records could have much longer songs and remixes. 12" single records, also known as "Maxi singles", quickly became the standard format for all DJs of the disco genre.[26]

Club culture

[edit]

Nightclubs

[edit]
Blue disco quad roller skates.

By the late 1970s, most major US cities had thriving disco club scenes. The largest scenes were most notably in New York City but also in Philadelphia, San Francisco, Miami, and Washington, D.C. The scene was centered on discotheques, nightclubs and private loft parties.

In the 1970s, notable discos included "Crisco Disco", "The Sanctuary", "Leviticus", "Studio 54", and "Paradise Garage" in New York, "Artemis" in Philadelphia, "Studio One" in Los Angeles, "Dugan's Bistro" in Chicago, and "The Library" in Atlanta.[27][28]

In the late 1970s, Studio 54 in Midtown Manhattan was arguably the best-known nightclub in the world. This club played a major formative role in the growth of disco music and nightclub culture in general. It was operated by Steve Rubell and Ian Schrager and was notorious for the hedonism that went on within: the balconies were known for sexual encounters and drug use was rampant. Its dance floor was decorated with an image of the "Man in the Moon" that included an animated cocaine spoon.

The "Copacabana", another New York nightclub dating to the 1940s, had a revival in the late 1970s when it embraced disco; it would become the setting of a Barry Manilow song of the same name.

In Washington, D.C., large disco clubs such as "The Pier" ("Pier 9") and "The Other Side", originally regarded exclusively as "gay bars", became particularly popular among the capital area's gay and straight college students in the late '70s.

By 1979 there were 15,000-20,000 disco nightclubs in the US, many of them opening in suburban shopping centers, hotels, and restaurants. The 2001 Club franchises were the most prolific chain of disco clubs in the country.[29] Although many other attempts were made to franchise disco clubs, 2001 was the only one to successfully do so in this time frame.[30]

Sound and light equipment

[edit]
Major disco clubs had lighted dance floors, with the lights flashing to complement the beat.
The reflective light disco ball was a fixture on the ceilings of many discothèques.

Powerful, bass-heavy, hi-fi sound systems were viewed as a key part of the disco club experience. The Loft party host David Mancuso introduced the technologies of tweeter arrays (clusters of small loudspeakers, which emit high-end frequencies, positioned above the floor) and bass reinforcements (additional sets of subwoofers positioned at ground level) at the start of the 1970s to boost the treble and bass at opportune moments, and by the end of the decade sound engineers such as Richard Long had multiplied the effects of these innovations in venues such as the Garage."[31]

Typical lighting designs for disco dance floors include multi-colored lights that swirl around or flash to the beat, strobe lights, an illuminated dance floor, and a mirror ball.

DJs

[edit]

Disco-era disc jockeys (DJs) would often remix existing songs using reel-to-reel tape machines, and add in percussion breaks, new sections, and new sounds. DJs would select songs and grooves according to what the dancers wanted, transitioning from one song to another with a DJ mixer and using a microphone to introduce songs and speak to the audiences. Other equipment was added to the basic DJ setup, providing unique sound manipulations, such as reverb, equalization, and echo effects unit. Using this equipment, a DJ could do effects such as cutting out all but the bassline of a song and then slowly mixing in the beginning of another song using the DJ mixer's crossfader. Notable U.S. disco DJs include Francis Grasso of The Sanctuary, David Mancuso of The Loft, Frankie Knuckles of the Chicago Warehouse, Larry Levan of the Paradise Garage, Nicky Siano of The Gallery, Walter Gibbons, Karen Mixon Cook, Jim Burgess, John "Jellybean" Benitez, Richie Kulala of Studio 54, and Rick Salsalini.

Some DJs were also record producers who created and produced disco songs in the recording studio. Larry Levan, for example, was a prolific record producer as well as a DJ. Because record sales were often dependent on dance floor play by DJs in the nightclubs, DJs were also influential in the development and popularization of certain types of disco music being produced for record labels.

Dance

[edit]
Disco dancers typically wore loose slacks for men and flowing dresses for women, which enabled ease of movement on the dance floor.

In the early years, dancers in discos danced in a "hang loose" or "freestyle" approach. At first, many dancers improvised their own dance styles and dance steps. Later in the disco era, popular dance styles were developed, including the "Bump", "Penguin", "Boogaloo", "Watergate", and "Robot". By October 1975 the Hustle reigned. It was highly stylized, sophisticated, and overtly sexual. Variations included the Brooklyn Hustle, New York Hustle, and Latin Hustle.[28]

During the disco era, many nightclubs would commonly host disco dance competitions or offer free dance lessons. Some cities had disco dance instructors or dance schools, which taught people how to do popular disco dances such as "touch dancing", "the hustle", and "the cha cha". The pioneer of disco dance instruction was Karen Lustgarten in San Francisco in 1973. Her book The Complete Guide to Disco Dancing (Warner Books 1978) was the first to name, break down and codify popular disco dances as dance forms and distinguish between disco freestyle, partner, and line dances. The book hit the New York Times bestseller list for 13 weeks and was translated into Chinese, German, and French.

In Chicago, the Step By Step disco dance TV show was launched with the sponsorship support of the Coca-Cola company. Produced in the same studio that Don Cornelius used for the nationally syndicated dance/music television show, Soul Train, Step by Step's audience grew and the show became a success. The dynamic dance duo of Robin and Reggie led the show. The pair spent the week teaching disco dancing to dancers in the disco clubs. The instructional show aired on Saturday mornings and had a strong following. Its viewers would stay up all night on Fridays so they could be on the set the next morning, ready to return to the disco on Saturday night knowing with the latest personalized steps. The producers of the show, John Reid and Greg Roselli, routinely made appearances at disco functions with Robin and Reggie to scout out new dancing talent and promote upcoming events such as "Disco Night at White Sox Park".

In Sacramento, California, Disco King Paul Dale Roberts danced for the Guinness Book of World Records. He danced for 205 hours, the equivalent of 8½ days. Other dance marathons took place afterward and Roberts held the world record for disco dancing for a short period of time.[32]

Disco was influenced by art with the atypical song Bend It (1969) by British artists Gilbert & George. With the song comes special dance moves that blurrs the distinction between art and pop culture in a way never seen before.

Some notable professional dance troupes of the 1970s included Pan's People and Hot Gossip. For many dancers, a key source of inspiration for 1970s disco dancing was the film Saturday Night Fever (1977). Further influence came from the music and dance style of such films as Fame (1980), Disco Dancer (1982), Flashdance (1983), and The Last Days of Disco (1998). Interest in disco dancing also helped spawn dance competition TV shows such as Dance Fever (1979).

Fashion

[edit]
Dancers at an East German discothèque in 1977. Due to the constant scarcity of consumer goods in the then socialist part of Germany, particularly more exotic fashion items like disco wear, people often sewed them themselves.

Disco fashions were very trendy in the late 1970s.[33] Discothèque-goers often wore glamorous, expensive, and extravagant fashions for nights out at their local disco club. Some women would wear sheer, flowing dresses, such as Halston dresses, or loose, flared pants. Other women wore tight, revealing, sexy clothes, such as backless halter tops, disco pants, "hot pants", or body-hugging spandex bodywear or "catsuits".[34] Men would wear shiny polyester Qiana shirts with colorful patterns and pointy, extra wide collars, preferably open at the chest. Men often wore Pierre Cardin suits, three piece suits with a vest, and double-knit polyester shirt jackets with matching trousers known as the leisure suit. Men's leisure suits were typically form-fitted to some parts of the body, such as the waist and bottom while the lower part of the pants were flared in a bell bottom style, to permit freedom of movement.[34]

During the disco era, men engaged in elaborate grooming rituals and spent time choosing fashion clothing, activities that would have been considered "feminine" according to the gender stereotypes of the era.[34] Women dancers wore glitter makeup, sequins, or gold lamé clothing that would shimmer under the lights.[34] Bold colors were popular for both genders. Platform shoes and boots for both genders and high heels for women were popular footwear.[34] Necklaces and medallions were a common fashion accessory. Less commonly, some disco dancers wore outlandish costumes, dressed in drag, covered their bodies with gold or silver paint, or wore very skimpy outfits leaving them nearly nude; these uncommon get-ups were more likely to be seen at invitation-only New York City loft parties and disco clubs.[34]

Drug subculture

[edit]

In addition to the dance and fashion aspects of the disco club scene, there was also a thriving club drug subculture, particularly for drugs that would enhance the experience of dancing to the loud, bass-heavy music and the flashing colored lights, such as cocaine[35] (nicknamed "blow"), amyl nitrite ("poppers"),[36] and the "... other quintessential 1970s club drug Quaalude, which suspended motor coordination and gave the sensation that one's arms and legs had turned to 'Jell-O.'"[37] Quaaludes were so popular at disco clubs that the drug was nicknamed "disco biscuits".[38]

Paul Gootenberg states that "[t]he relationship of cocaine to 1970s disco culture cannot be stressed enough..."[35] During the 1970s, the use of cocaine by well-to-do celebrities led to its "glamorization" and to the widely held view that it was a "soft drug".[39] LSD, marijuana, and "speed" (amphetamines) were also popular in disco clubs, and the use of these drugs "...contributed to the hedonistic quality of the dance floor experience."[40] Since disco dances were typically held in liquor licensed-nightclubs and dance clubs, alcoholic drinks were also consumed by dancers; some users intentionally combined alcohol with the consumption of other drugs, such as Quaaludes, for a stronger effect.

Eroticism and sexual liberation

[edit]

According to Peter Braunstein, the "massive quantities of drugs ingested in discothèques produced the next cultural phenomenon of the disco era: rampant promiscuity and public sex. While the dance floor was the central arena of seduction, actual sex usually took place in the nether regions of the disco: bathroom stalls, exit stairwells, and so on. In other cases the disco became a kind of 'main course' in a hedonist's menu for a night out."[37] At The Saint nightclub, a high percentage of the gay male dancers and patrons would have sex in the club; they typically had unprotected sex, because in 1980, HIV-AIDS had not yet been identified.[41] At The Saint, "dancers would elope to an unpoliced upstairs balcony to engage in sex."[41] The promiscuity and public sex at discos was part of a broader trend towards exploring a freer sexual expression in the 1970s, an era that is also associated with "swingers clubs, hot tubs, [and] key parties."[42]

In his paper, "In Defense of Disco" (1979), Richard Dyer claims eroticism as one of the three main characteristics of disco.[43] As opposed to rock music which has a very phallic centered eroticism focusing on the sexual pleasure of men over other persons, Dyer describes disco as featuring a non-phallic full body eroticism.[43] Through a range of percussion instruments, a willingness to play with rhythm, and the endless repeating of phrases without cutting the listener off, disco achieved this full-body eroticism by restoring eroticism to the whole body for both sexes.[43] This allowed for the potential expression of sexualities not defined by the cock/penis, and the erotic pleasure of bodies that are not defined by a relationship to a penis.[43] The sexual liberation expressed through the rhythm of disco is further represented in the club spaces that disco grew within.

In Peter Shapiro's Modulations: A History of Electronic Music: Throbbing Words on Sound, he discusses eroticism through the technology disco utilizes to create its audacious sound.[44] The music, Shapiro states, is adjunct to "the pleasure-is-politics ethos of post-Stonewall culture." He explains how "mechano-eroticism", which links the technology used to create the unique mechanical sound of disco to eroticism, set the genre in a new dimension of reality living outside of naturalism and heterosexuality. Randy Jones and Mark Jacobsen echo this sentiment in BBC Radio's "The Politics of Dancing: How Disco Changed the World," describing the loose, hip-focused dance style as "a new kind of communion" that celebrates the sparks of liberation brought on the Stonewall riots.[45] As New York state had laws against homosexual behavior in public, including dancing with a member of the same sex, the eroticism of disco served as resistance and an expression of sexual freedom.[46]

He uses Donna Summer's singles "Love to Love You Baby" (1975) and "I Feel Love" (1977) as examples of the ever-present relationship between the synthesized bass lines and backgrounds to the simulated sounds of orgasms. Summer's voice echoes in the tracks, and likens them to the drug-fervent, sexually liberated fans of disco who sought to free themselves through disco's "aesthetic of machine sex."[47] Shapiro sees this as an influence that creates sub-genres like hi-NRG and dub-disco, which allowed for eroticism and technology to be further explored through intense synth bass lines and alternative rhythmic techniques that tap into the entire body rather than the obvious erotic parts of the body.

The New York nightclub The Sanctuary under resident DJ Francis Grasso is a prime example of this sexual liberty. In their history of the disc jockey and club culture, Bill Brewster and Frank Broughton describe the Sanctuary as "poured full of newly liberated gay men, then shaken (and stirred) by a weighty concoction of dance music and pharmacoia of pills and potions, the result is a festivaly of carnality."[48] The Sanctuary was the "first totally uninhibited gay discotheque in America" and while sex was not allowed on the dancefloor, the dark corners, bathrooms. and hallways of the adjacent buildings were all utilized for orgy-like sexual engagements.[48]

By describing the music, drugs, and liberated mentality as a trifecta coming together to create the festival of carnality, Brewster and Broughton are inciting all three as stimuli for the dancing, sex, and other embodied movements that contributed to the corporeal vibrations within the Sanctuary. It supports the argument that disco music took a role in facilitating this sexual liberation that was experienced in the discotheques. The recent legalization of abortion and the introduction of antibiotics and the pill facilitated a culture shift around sex from one of procreation to pleasure and enjoyment. Thus was fostered a very sex-positive framework around discotheques.[49]

Further, in addition to gay sex being illegal in New York state, until 1973 the American Psychiatric Association classified homosexuality as an illness.[48] This law and classification coupled together can be understood to have heavily dissuaded the expression of queerness in public, as such the liberatory dynamics of discotheques can be seen as having provided space for self-realization for queer persons. David Mancuso's club/house party, The Loft, was described as having a "pansexual attitude [that] was revolutionary in a country where up until recently it had been illegal for two men to dance together unless there was a woman present; where women were legally obliged to wear at least one recognizable item of female clothing in public; and where men visiting gay bars usually carried bail money with them."[50]

History

[edit]

1940s–1960s: First discotheques

[edit]

Disco was mostly developed from music that was popular on the dance floor in clubs that started playing records instead of having a live band. The first discotheques mostly played swing music. Later on, uptempo rhythm and blues became popular in American clubs and northern soul and glam rock records in the UK. In the early 1940s, nightclubs in Paris resorted to playing jazz records during the Nazi occupation.

Régine Zylberberg claimed to have started the first discotheque and to have been the first club DJ in 1953 in the "Whisky à Go-Go" in Paris. She installed a dance floor with colored lights and two turntables so she could play records without having a gap in the music.[51] In October 1959, the owner of the Scotch Club in Aachen, West Germany chose to install a record player for the opening night instead of hiring a live band. The patrons were unimpressed until a young reporter, who happened to be covering the opening of the club, impulsively took control of the record player and introduced the records that he chose to play. Klaus Quirini later claimed to thus have been the world's first nightclub DJ.[18]

1960s–1974: Precursors and early disco music

[edit]

During the 1960s, discotheque dancing became a European trend that was enthusiastically picked up by the American press.[18] At this time, when the discotheque culture from Europe became popular in the United States, several music genres with danceable rhythms rose to popularity and evolved into different sub-genres: rhythm and blues (originated in the 1940s), soul (late 1950s and 1960s), funk (mid-1960s) and go-go (mid-1960s and 1970s; more than "disco", the word "go-go" originally indicated a music club). Musical genres that were primarily performed by African-American musicians would influence much of early disco.

Also during the 1960s, the Motown record label developed its own approach, described as having "1) simply structured songs with sophisticated melodies and chord changes, 2) a relentless four-beat drum pattern, 3) a gospel use of background voices, vaguely derived from the style of the Impressions, 4) a regular and sophisticated use of both horns and strings, 5) lead singers who were halfway between pop and gospel music, 6) a group of accompanying musicians who were among the most dextrous, knowledgeable, and brilliant in all of popular music (Motown bassists have long been the envy of white rock bassists) and 7) a trebly style of mixing that relied heavily on electronic limiting and equalizing (boosting the high range frequencies) to give the overall product a distinctive sound, particularly effective for broadcast over AM radio."[52] Motown had many hits with disco elements by acts like Eddie Kendricks ("Girl You Need a Change of Mind" in 1972, "Keep on Truckin'" in 1973,[53] "Boogie Down" in 1974).

At the end of the 1960s, musicians, and audiences from the Black, Italian, and Latino communities adopted several traits from the hippie and psychedelia subcultures. They included using music venues with a loud, overwhelming sound, free-form dancing, trippy lighting, colorful costumes, and the use of hallucinogenic drugs.[54][55][56] In addition, the perceived positivity, lack of irony, and earnestness of the hippies informed proto-disco music like MFSB's album Love Is the Message.[54][57] Partly through the success of Jimi Hendrix, psychedelic elements that were popular in rock music of the late 1960s found their way into soul and early funk music and formed the subgenre psychedelic soul. Examples can be found in the music of the Chambers Brothers, George Clinton with his Parliament-Funkadelic collective, Sly and the Family Stone, and the productions of Norman Whitfield with The Temptations.

The long instrumental introductions and detailed orchestration found in psychedelic soul tracks by the Temptations are also considered as cinematic soul. In the early 1970s, Curtis Mayfield and Isaac Hayes scored hits with cinematic soul songs that were actually composed for movie soundtracks: "Superfly" (1972) and "Theme from Shaft" (1971). The latter is sometimes regarded as an early disco song.[58] From the mid-1960s to early 1970s, Philadelphia soul developed as a sub-genre that also had lavish percussion, lush string orchestra arrangements, and expensive record production processes. In the early 1970s, the Philadelphia soul productions by Gamble and Huff evolved from the simpler arrangements of the late-1960s into a style featuring lush strings, thumping basslines, and sliding hi-hat rhythms. These elements would become typical for disco music and are found in several of the hits they produced in the early 1970s:

Other early disco tracks that helped shape disco and became popular on the dance floors of (underground) discotheque clubs and parties include:

Early disco was dominated by record producers and labels such as Salsoul Records (Ken, Stanley, and Joseph Cayre), West End Records (Mel Cheren), Casablanca (Neil Bogart), and Prelude (Marvin Schlachter). The genre was also shaped by Tom Moulton, who wanted to extend the enjoyment of dance songs — thus creating the extended mix or "remix", going from a three-minute 45 rpm single to the much longer 12" record. Other influential DJs and remixers who helped to establish what became known as the "disco sound" included David Mancuso, Nicky Siano, Shep Pettibone, Larry Levan, Walter Gibbons, and Chicago-based Frankie Knuckles. Frankie Knuckles was not only an important disco DJ; he also helped to develop house music in the 1980s.

Disco hit the television airwaves as part of the music/dance variety show Soul Train in 1971 hosted by Don Cornelius, then Marty Angelo's Disco Step-by-Step Television Show in 1975, Steve Marcus's Disco Magic/Disco 77, Eddie Rivera's Soap Factory, and Merv Griffin's Dance Fever, hosted by Deney Terrio, who is credited with teaching actor John Travolta to dance for his role in the film Saturday Night Fever (1977), as well as DANCE, based out of Columbia, South Carolina.

In 1974, New York City's WPIX-FM premiered the first disco radio show.[61]

Early disco culture in the United States

[edit]

In the 1970s, the key counterculture of the 1960s, the hippie movement, was fading away. The economic prosperity of the previous decade had declined, and unemployment, inflation, and crime rates had soared. Political issues like the backlash from the Civil Rights Movement culminating in the form of race riots, the Vietnam War, the assassinations of Dr. Martin Luther King Jr. and John F. Kennedy, and the Watergate scandal, left many feeling disillusioned and hopeless.[citation needed] The start of the '70s was marked by a shift in the consciousness of the American people: the rise of the feminist movement, identity politics, gangs, etc. very much shaped this era. Disco music and disco dancing provided an escape from negative social and economic issues.[62] Yet, Bench Ansfield argues that disco also reflected those social currents: for instance, in the genre's frequent reference to fire and heat during a decade when American cities were burning down en masse.[63]

In Beautiful Things in Popular Culture, Simon Frith highlights the sociability of disco and its roots in 1960s counterculture. "The driving force of the New York underground dance scene in which disco was forged was not simply that city's complex ethnic and sexual culture but also a 1960s notion of community, pleasure and generosity that can only be described as hippie", he says. "The best disco music contained within it a remarkably powerful sense of collective euphoria."[64] The non-partnered dance style of disco music allowed people of all races and sexual orientations to enjoy the dancefloor atmosphere.[65]

The explosion of disco is often claimed to be found in the private dance parties held by New York City DJ David Mancuso's home that became known as The Loft, an invitation-only non-commercial underground club that inspired many others.[66] He organized the first major party in his Manhattan home on Valentine's Day 1970 with the name "Love Saves The Day". After some months the parties became weekly events and Mancuso continued to give regular parties into the 1990s.[67] Mancuso required that the music played had to be soulful, rhythmic, and impart words of hope, redemption, or pride.[50]

When Mancuso threw his first informal house parties, the gay community (which made up much of The Loft's attendee roster) was often harassed in the gay bars and dance clubs, with many gay men carrying bail money with them to gay bars. But at The Loft and many other early, private discotheques, they could dance together without fear of police action thanks to Mancuso's underground, yet legal, policies. Vince Aletti described it "like going to party, completely mixed, racially and sexually, where there wasn't any sense of someone being more important than anyone else," and Alex Rosner reiterated this saying "It was probably about sixty percent black and seventy percent gay...There was a mix of sexual orientation, there was a mix of races, mix of economic groups. A real mix, where the common denominator was music."[50]

Film critic Roger Ebert called the popular embrace of disco's exuberant dance moves an escape from "the general depression and drabness of the political and musical atmosphere of the late seventies."[68] Pauline Kael, writing about the disco-themed film Saturday Night Fever, said the film and disco itself touched on "something deeply romantic, the need to move, to dance, and the need to be who you'd like to be. Nirvana is the dance; when the music stops, you return to being ordinary."[69]

Early disco culture in the United Kingdom

[edit]

In the late 1960s, uptempo soul with heavy beats and some associated dance styles and fashion were picked up in the British mod scene and formed the northern soul movement. Originating at venues such as the Twisted Wheel in Manchester, it quickly spread to other UK dancehalls and nightclubs like the Chateau Impney (Droitwich), Catacombs (Wolverhampton), the Highland Rooms at Blackpool Mecca, Golden Torch (Stoke-on-Trent), and Wigan Casino. As the favoured beat became more uptempo and frantic in the early 1970s, northern soul dancing became more athletic, somewhat resembling the later dance styles of disco and break dancing. Featuring spins, flips, karate kicks, and backdrops, club dancing styles were often inspired by the stage performances of touring American soul acts such as Little Anthony & the Imperials and Jackie Wilson.

In 1974, there were an estimated 25,000 mobile discos and 40,000 professional disc jockeys in the United Kingdom. Mobile discos were hired deejays that brought their own equipment to provide music for special events. Glam rock tracks were popular, with, for example, Gary Glitter's 1972 single "Rock and Roll Part 2" becoming popular on UK dance floors while it did not get much radio airplay.[70]

1974–1977: Rise to mainstream

[edit]

From 1974 to 1977, disco music increased in popularity as many disco songs topped the charts. The Hues Corporation's "Rock the Boat" (1974), a US number-one single and million-seller, was one of the early disco songs to reach number one. The same year saw the release of "Kung Fu Fighting", performed by Carl Douglas and produced by Biddu, which reached number one in both the UK and US, and became the best-selling single of the year[71] and one of the best-selling singles of all time with 11 million records sold worldwide,[72][73] helping to popularize disco to a great extent.[72] Another notable disco success that year was George McCrae's "Rock Your Baby":[74] it became the United Kingdom's first number one disco single.[75][74]

In the northwestern sections of the United Kingdom, the northern soul explosion, which started in the late 1960s and peaked in 1974, made the region receptive to disco, which the region's disc jockeys were bringing back from New York City. The shift by some DJs to the newer sounds coming from the U.S. resulted in a split in the scene, whereby some abandoned the 1960s soul and pushed a modern soul sound which tended to be more closely aligned with disco than soul.

Gloria Gaynor in 1976

In 1975, Gloria Gaynor released her first vinyl album, which included a remake of the Jackson 5's "Never Can Say Goodbye" (which, in fact, is also the album title) and two other songs, "Honey Bee" and her disco version of "Reach Out (I'll Be There)". The album first topped the Billboard disco/dance charts in November 1974. Later in 1978, Gaynor's number-one disco song was "I Will Survive", which was seen as a symbol of female strength and a gay anthem,[76] like her further disco hit, a 1983 remake of "I Am What I Am". In 1979 she released "Let Me Know (I Have a Right)", a single which gained popularity in the civil rights movements. Also in 1975, Vincent Montana Jr.'s Salsoul Orchestra contributed with their Latin-flavored orchestral dance song "Salsoul Hustle", reaching number four on the Billboard Dance Chart; their 1976 hits were "Tangerine" and "Nice 'n' Naasty", the first being a cover of a 1941 song.[citation needed]

Advertisement for Silver Convention's "Fly, Robin, Fly", October 18, 1975

Songs such as Van McCoy's 1975 "The Hustle" and the humorous Joe Tex 1977 "Ain't Gonna Bump No More (With No Big Fat Woman)" gave names to the popular disco dances "the Bump" and "the Hustle". Other notable early successful disco songs include Barry White's "You're the First, the Last, My Everything" (1974); Labelle's "Lady Marmalade" (1974)'; Disco-Tex and the Sex-O-Lettes' "Get Dancin'" (1974); Earth, Wind & Fire's "Shining Star" (1975); Silver Convention's "Fly, Robin, Fly" (1975) and "Get Up and Boogie" (1976); Vicki Sue Robinson's "Turn the Beat Around" (1976); and "More, More, More" (1976) by Andrea True (a former pornographic actress during the Golden Age of Porn, an era largely contemporaneous with the height of disco).

Formed by Harry Wayne Casey (a.k.a. "KC") and Richard Finch, Miami's KC and the Sunshine Band had a string of disco-definitive top-five singles between 1975 and 1977, including "Get Down Tonight", "That's the Way (I Like It)", "(Shake, Shake, Shake) Shake Your Booty", "I'm Your Boogie Man", "Boogie Shoes", and "Keep It Comin' Love". In this period, rock bands like the English Electric Light Orchestra featured in their songs a violin sound that became a staple of disco music, as in the 1975 hit "Evil Woman", although the genre was correctly described as orchestral rock.

Other disco producers such as Tom Moulton took ideas and techniques from dub music (which came with the increased Jamaican migration to New York City in the 1970s) to provide alternatives to the "four on the floor" style that dominated. DJ Larry Levan utilized styles from dub and jazz and remixing techniques to create early versions of house music that sparked the genre.[77]

Motown turning disco

[edit]

Norman Whitfield was an influential producer and songwriter at Motown records, renowned for creating innovative "psychedelic soul" songs with many hits for Marvin Gaye, The Velvelettes, The Temptations, and Gladys Knight & the Pips. From around the production of the Temptations album Cloud Nine in 1968, he incorporated some psychedelic influences and started to produce longer, dance-friendly tracks, with more room for elaborate rhythmic instrumental parts. An example of such a long psychedelic soul track is "Papa Was a Rollin' Stone", which appeared as a single edit of almost seven minutes and an approximately 12-minute-long 12" version in 1972. By the early 1970s, many of Whitfield's productions evolved more and more towards funk and disco, as heard on albums by the Undisputed Truth and the 1973 album G.I.T.: Get It Together by The Jackson 5. The Undisputed Truth, a Motown recording act assembled by Whitfield to experiment with his psychedelic soul production techniques, found success with their 1971 song "Smiling Faces Sometimes". Their disco single "You + Me = Love" (number 43) was produced by Whitfield and made number 2 on the US dance chart in 1976.

In 1975, Whitfield left Motown and founded his own label Whitfield records, on which also "You + Me = Love" was released. Whitfield produced some more disco hits, including "Car Wash" (1976) by Rose Royce from the album soundtrack to the 1976 film Car Wash. In 1977, singer, songwriter, and producer Willie Hutch, who had been signed to Motown since 1970, now signed with Whitfield's new label, and scored a successful disco single with his song "In and Out" in 1982.

Diana Ross in 1976

Other Motown artists turned to disco as well. Diana Ross embraced the disco sound with her successful 1976 outing "Love Hangover" from her self-titled album. Her 1980 dance classics "Upside Down" and "I'm Coming Out" were written and produced by Nile Rodgers and Bernard Edwards of the group Chic. The Supremes, the group that made Ross famous, scored a handful of hits in the disco clubs without her, most notably 1976's "I'm Gonna Let My Heart Do the Walking" and, their last charted single before disbanding, 1977's "You're My Driving Wheel".

At the request of Motown that he produce songs in the disco genre, Marvin Gaye released "Got to Give It Up" in 1978, despite his dislike of disco. He vowed not to record any songs in the genre and actually wrote the song as a parody. However, several of Gaye's songs have disco elements, including "I Want You" (1975). Stevie Wonder released the disco single "Sir Duke" in 1977 as a tribute to Duke Ellington, the influential jazz legend who had died in 1974. Smokey Robinson left the Motown group The Miracles for a solo career in 1972 and released his third solo album A Quiet Storm in 1975, which spawned and lent its name to the "Quiet Storm" musical programming format and subgenre of R&B. It contained the disco single "Baby That's Backatcha". Other Motown artists who scored disco hits were Robinson's former group, the Miracles, with "Love Machine" (1975), Eddie Kendricks with "Keep On Truckin'" (1973), the Originals with "Down to Love Town" (1976), and Thelma Houston with her cover of the Harold Melvin and the Blue Notes song "Don't Leave Me This Way" (1976). The label continued to release successful songs into the 1980s, with Rick James's "Super Freak" (1981) and the Commodores' "Lady (You Bring Me Up)" (1981).

Several of Motown's solo artists who left the label went on to have successful disco songs. Mary Wells, Motown's first female superstar with her signature song "My Guy" (written by Smokey Robinson), abruptly left the label in 1964. She briefly reappeared on the charts with the disco song "Gigolo" in 1980. Jimmy Ruffin, the elder brother of the Temptations lead singer David Ruffin, was also signed to Motown and released his most successful and well-known song "What Becomes of the Brokenhearted" as a single in 1966. Ruffin eventually left the record label in the mid-1970s, but saw success with the 1980 disco song "Hold On (To My Love)", which was written and produced by Robin Gibb of the Bee Gees, for his album Sunrise. Edwin Starr, known for his Motown protest song "War" (1970), reentered the charts in 1979 with a pair of disco songs, "Contact" and "H.A.P.P.Y. Radio". Kiki Dee became the first white British singer to sign with Motown in the US, and released one album, Great Expectations (1970), and two singles "The Day Will Come Between Sunday and Monday" (1970) and "Love Makes the World Go Round" (1971), the latter giving her first-ever chart entry (number 87 on the US Chart). She soon left the company and signed with Elton John's The Rocket Record Company, and in 1976 had her biggest and best-known single, "Don't Go Breaking My Heart", a disco duet with John. The song was intended as an affectionate disco-style pastiche of the Motown sound, in particular the various duets recorded by Marvin Gaye with Tammi Terrell and Kim Weston.

Many Motown groups who had left the record label charted with disco songs. The Jackson 5, one of Motown's premier acts in the early 1970s, left the record company in 1975 (Jermaine Jackson, however, remained with the label) after successful songs like "I Want You Back" (1969) and "ABC" (1970), and even the disco song "Dancing Machine" (1974). Renamed as "the Jacksons" (as Motown owned the name "the Jackson 5"), they went on to find success with disco songs like "Blame It on the Boogie" (1978), "Shake Your Body (Down to the Ground)" (1979), and "Can You Feel It" (1981) on the Epic label.

The Isley Brothers, whose short tenure at the company had produced the song "This Old Heart of Mine (Is Weak for You)" in 1966, went on release successful disco songs like "It's a Disco Night (Rock Don't Stop)" (1979). Gladys Knight & the Pips, who recorded the most successful version of "I Heard It Through the Grapevine" (1967) before Marvin Gaye, scored commercially successful singles such as "Baby, Don't Change Your Mind" (1977) and "Bourgie', Bourgie'" (1980) in the disco era. The Detroit Spinners were also signed to the Motown label and saw success with the Stevie Wonder-produced song "It's a Shame" in 1970. They left soon after, on the advice of fellow Detroit native Aretha Franklin, to Atlantic Records, and there had disco songs like "The Rubberband Man" (1976). In 1979, they released a successful cover of Elton John's "Are You Ready for Love", as well as a medley of the Four Seasons' song "Working My Way Back to You" and Michael Zager's "Forgive Me, Girl". The Four Seasons themselves were briefly signed to Motown's MoWest label, a short-lived subsidiary for R&B and soul artists based on the West Coast, and there the group produced one album, Chameleon (1972), to little commercial success in the US. However, one single, "The Night", was released in Britain in 1975 and, thanks to popularity from the Northern soul circuit, reached number seven on the UK Singles Chart. The Four Seasons left Motown in 1974 and went on to have a disco hit with their song "December, 1963 (Oh, What a Night)" (1975) for Warner Curb Records.

Euro disco

[edit]
ABBA in 1974.

By far the most successful Euro disco act was ABBA (1972–1982). This Swedish quartet, which sang primarily in English, found success with singles such as "Waterloo" (1974), "Take a Chance on Me" (1978), "Gimme! Gimme! Gimme! (A Man After Midnight)" (1979), "Super Trouper" (1980), and their signature smash hit "Dancing Queen" (1976).

Italian composer Giorgio Moroder is known as the "Father of Disco".[78]
Donna Summer in 1977

In the 1970s, Munich, West Germany, music producers Giorgio Moroder and Pete Bellotte made a decisive contribution to disco music with a string of hits for Donna Summer, which became known as the "Munich Sound".[79] In 1975, Summer suggested the lyric "Love to Love You Baby" to Moroder and Bellotte, who turned the lyric into a full disco song. The final product, which contained the vocalizations of a series of simulated orgasms, initially was not intended for release, but when Moroder played it in the clubs it caused a sensation and he released it. The song became an international hit, reaching the charts in many European countries and the US (No. 2). It has been described as the arrival of the expression of raw female sexual desire in pop music. A nearly 17-minute 12-inch single was released. The 12" single became and remains a standard in discos today.[80][81]

Donna Summer's "Love to Love You Baby" peaking on the Billboard charts at No.2 in 1976, is considered a feminist anthem and staple in the genre. Billboard recently ranked the song #1 on their list of "The 34 Top Disco Songs of All Time." Summer is featured at all top six spots on the list.[82]

In 1976 Donna Summer's version of "Could It Be Magic" brought disco further into the mainstream. In 1977 Summer, Moroder and Bellotte further released "I Feel Love", as the B-side of "Can't We Just Sit Down (And Talk It Over)", which revolutionized dance music with its mostly electronic production and was a massive worldwide success, spawning the Hi-NRG subgenre.[80] Giorgio Moroder was described by AllMusic as "one of the principal architects of the disco sound".[83] Another successful disco music project by Moroder at that time was Munich Machine (1976–1980).

Boney M. (1974–1986) was a West German Euro disco group of four West Indian singers and dancers masterminded by record producer Frank Farian. Boney M. charted worldwide with such songs as "Daddy Cool" (1976) "Ma Baker" (1977) and "Rivers Of Babylon" (1978). Another successful West German Euro disco recording act was Silver Convention (1974–1979). The German group Kraftwerk also had an influence on Euro disco.

Dalida in 1967.

In France, Dalida released "J'attendrai" ("I Will Wait") in 1975, which also became successful in Canada, Europe, and Japan. Dalida successfully adjusted herself to disco and released at least a dozen of songs that charted in the top 10 in Europe. Claude François, who re-invented himself as the "king of French disco", released "La plus belle chose du monde", a French version of the Bee Gees song "Massachusetts", which became successful in Canada and Europe and "Alexandrie Alexandra" was posthumously released on the day of his burial and became a worldwide success. Cerrone's early songs, "Love in C Minor" (1976), "Supernature" (1977), and "Give Me Love" (1978) were successful in the US and Europe. Another Euro disco act was the French diva Amanda Lear, where Euro disco sound is most heard in "Enigma (Give a Bit of Mmh to Me)" (1978). French producer Alec Costandinos assembled the Euro disco group Love and Kisses (1977–1982).

In Italy Raffaella Carrà was the most successful Euro disco act, alongside La Bionda, Hermanas Goggi (Loretta and Daniela Goggi) and Oliver Onions. Her greatest international single was "Tanti auguri" ("Best Wishes"), which has become a popular song with gay audiences. The song is also known under its Spanish title "Hay que venir al sur" (which refers to Southern Europe, since the song was recorded and taped in Spain). The Estonian version of the song "Jätke võtmed väljapoole" was performed by Anne Veski. "A far l'amore comincia tu" ("To make love, your move first") was another success for her internationally, known in Spanish as "En el amor todo es empezar", in German as "Liebelei", in French as "Puisque tu l'aimes dis le lui", and in English as "Do It, Do It Again". It was her only entry to the UK Singles Chart, reaching number 9, where she remains a one-hit wonder.[84] In 1977, she recorded another successful single, "Fiesta" ("The Party" in English) originally in Spanish, but then recorded it in French and Italian after the song hit the charts. "A far l'amore comincia tu" has also been covered in Turkish by a Turkish popstar Ajda Pekkan as "Sakın Ha" in 1977.

Recently, Carrà has gained new attention for her appearance as the female dancing soloist in a 1974 TV performance of the experimental gibberish song "Prisencolinensinainciusol" (1973) by Adriano Celentano.[85] A remixed video featuring her dancing went viral on the internet in 2008.[86][citation needed] In 2008 a video of a performance of her only successful UK single, "Do It, Do It Again", was featured in the Doctor Who episode "Midnight". Rafaella Carrà worked with Bob Sinclar on the new single "Far l'Amore" which was released on YouTube on March 17, 2011. The song charted in different European countries.[87] Also prominent European disco acts are Spargo (band), Time Bandits (band) and Luv' from the Netherlands.

Euro disco continued evolving within the broad mainstream pop music scene, even when disco's popularity sharply declined in the United States, abandoned by major U.S. record labels and producers.[88] Through the influence of Italo disco, it also played a role in the evolution of early house music in the early 1980s and later forms of electronic dance music, including early '90s Eurodance.

1977–1979: Pop preeminence

[edit]

Saturday Night Fever (John Badham, 1977)

[edit]

In December 1977, the film Saturday Night Fever was released. It was a huge success and its soundtrack became one of the best-selling albums of all time. The idea for the film was sparked by a 1976 New York magazine[89] article titled "Tribal Rites of the New Saturday Night" which supposedly chronicled the disco culture in mid-1970s New York City, but was later revealed to have been fabricated.[90] Some critics said the film "mainstreamed" disco, making it more acceptable to heterosexual white males.[91] Many music historians believe the success of the movie and soundtrack extended the life of the disco era by several years.

Organized around the culture of suburban discotheques and the character of Tony Manero, portrayed by John Travolta (which earned him an Academy Award for Best Actor nomination),[92] Saturday Night Fever became a cultural phenomenon that recast the dance floor as a site for patriarchal masculinity and heterosexual courtship. This transformation aligned disco with the interests of the perceived mass market, specifically targeting suburban and Middle American audiences.[65]

The portrayal of the dance floor in Saturday Night Fever marked a reappropriation by straight male culture, turning it into a space for men to showcase their prowess and pursue partners of the opposite sex. The film popularized the hustle, a Latin social dance, reinforcing the centrality of the straight-dancing couple in the disco exchange. Notably, the soundtrack, dominated by the Bee Gees, risked presenting disco as a new incarnation of shrill white pop, deviating from its diverse and inclusive origins.[65] The success of Saturday Night Fever was unprecedented, breaking box office and album sale records. Unfortunately, its impact went beyond mere popularity. The film established a template for disco that was easily reproducible, yet thoroughly de-queered in its outlook. By narrowing the narrative to fit into the conventional ideals of suburban heterosexual culture, the film contributed to a distorted and commodified version of disco.

Disco goes mainstream

[edit]
The Bee Gees had several disco hits on the soundtrack to Saturday Night Fever in 1977.

The Bee Gees used Barry Gibb's falsetto to garner hits such as "You Should Be Dancing", "Stayin' Alive", "Night Fever", "More Than A Woman", "Love You Inside Out", and "Tragedy". Andy Gibb, a younger brother to the Bee Gees, followed with similarly styled solo singles such as "I Just Want to Be Your Everything", "(Love Is) Thicker Than Water", and "Shadow Dancing".

In 1978, Donna Summer's multi-million-selling vinyl single disco version of "MacArthur Park" was number one on the Billboard Hot 100 chart for three weeks and was nominated for the Grammy Award for Best Female Pop Vocal Performance. The recording, which was included as part of the "MacArthur Park Suite" on her double live album Live and More, was eight minutes and 40 seconds long on the album. The shorter seven-inch vinyl single version of MacArthur Park was Summer's first single to reach number one on the Hot 100; it does not include the balladic second movement of the song, however. A 2013 remix of "MacArthur Park" by Summer topped the Billboard Dance Charts marking five consecutive decades with a number-one song on the charts.[93] From mid-1978 to late 1979, Summer continued to release singles such as "Last Dance", "Heaven Knows" (with Brooklyn Dreams), "Hot Stuff", "Bad Girls", "Dim All the Lights" and "On the Radio", all very successful songs, landing in the top five or better, on the Billboard pop charts.

The band Chic was formed mainly by guitarist Nile Rodgers—a self-described "street hippie" from late 1960s New York—and bassist Bernard Edwards. Their popular 1978 single, "Le Freak", is regarded as an iconic song of the genre. Other successful songs by Chic include the often-sampled "Good Times" (1979), "I Want Your Love" (1979), and "Everybody Dance" (1979). The group regarded themselves as the disco movement's rock band that made good on the hippie movement's ideals of peace, love, and freedom. Every song they wrote was written with an eye toward giving it "deep hidden meaning" or D.H.M.[94]

Sylvester, a flamboyant and openly gay singer famous for his soaring falsetto voice, scored his biggest disco hits in late 1978 with "You Make Me Feel (Mighty Real)" and "Dance (Disco Heat)". His singing style was said to have influenced the singer Prince. At that time, disco was one of the forms of music most open to gay performers.[95]

The Village People were a singing/dancing group created by Jacques Morali and Henri Belolo to target disco's gay audience. They were known for their onstage costumes of typically male-associated jobs and ethnic minorities and achieved mainstream success with their 1978 hit song "Macho Man". Other songs include "Y.M.C.A." (1979) and "In the Navy" (1979).

Also noteworthy are the Trammps' "Disco Inferno" (1976; 1978 reissue due to the popularity gained from the Saturday Night Fever soundtrack), Heatwave's "Boogie Nights" (1977), Evelyn "Champagne" King's "Shame" (1977), A Taste of Honey's "Boogie Oogie Oogie" (1978), Cheryl Lynn's "Got to Be Real" (1978), Alicia Bridges's "I Love the Nightlife" (1978), Patrick Hernandez's "Born to Be Alive" (1978), Earth, Wind & Fire's "September" (1978) and "Boogie Wonderland" (1979), Peaches & Herb's "Shake Your Groove Thing" (1978), Chaka Khan's "I'm Every Woman" (1978), Sister Sledge's "We Are Family" and "He's the Greatest Dancer" (both 1979), McFadden and Whitehead's "Ain't No Stoppin' Us Now" (1979), Anita Ward's "Ring My Bell" (1979), Kool & the Gang's "Ladies' Night" (1979) and "Celebration" (1980), the Whispers' "And the Beat Goes On" (1979), Stephanie Mills's "What Cha Gonna Do with My Lovin'" (1979), Lipps Inc.'s "Funkytown" (1980), the Brothers Johnson's "Stomp!" (1980), George Benson's "Give Me the Night" (1980), Donna Summer's "Sunset People" (1980), and Walter Murphy's various attempts to bring classical music to the mainstream, most notably the disco song "A Fifth of Beethoven" (1976), which was inspired by Beethoven's fifth symphony.

At the height of its popularity, many non-disco artists recorded songs with disco elements, such as Rod Stewart with his "Da Ya Think I'm Sexy?" in 1979.[96] Even mainstream rock artists adopted elements of disco. Progressive rock group Pink Floyd used disco-like drums and guitar in their song "Another Brick in the Wall, Part 2" (1979),[97] which became their only number-one single in both the US and UK. The Eagles referenced disco with "One of These Nights" (1975)[98] and "Disco Strangler" (1979), Paul McCartney & Wings with "Silly Love Songs" (1976) and "Goodnight Tonight" (1979), Queen with "Another One Bites the Dust" (1980), the Rolling Stones with "Miss You" (1978) and "Emotional Rescue" (1980), Stephen Stills with his album Thoroughfare Gap (1978), Electric Light Orchestra with "Shine a Little Love" and "Last Train to London" (both 1979), Chicago with "Street Player" (1979), the Kinks with "(Wish I Could Fly Like) Superman" (1979), the Grateful Dead with "Shakedown Street", the Who with "Eminence Front" (1982), and the J. Geils Band with "Come Back" (1980). Even hard rock group KISS jumped in with "I Was Made for Lovin' You" (1979),[99] and Ringo Starr's album Ringo the 4th (1978) features a strong disco influence.

The disco sound was also adopted by artists from other genres, including the 1979 U.S. number one hit "No More Tears (Enough Is Enough)" by easy listening singer Barbra Streisand in a duet with Donna Summer. In country music, in an attempt to appeal to the more mainstream market, artists began to add pop/disco influences to their music. Dolly Parton launched a successful crossover onto the pop/dance charts, with her albums Heartbreaker and Great Balls of Fire containing songs with a disco flair. In particular, a disco remix of the track "Baby I'm Burnin'" peaked at number 15 on the Billboard Dance Club Songs chart; ultimately becoming one of the year's biggest club hits.[100] Additionally, Connie Smith covered Andy Gibb's "I Just Want to Be Your Everything" in 1977, Bill Anderson recorded "Double S" in 1978, and Ronnie Milsap released "Get It Up" and covered blues singer Tommy Tucker's song "Hi-Heel Sneakers" in 1979.

Pre-existing non-disco songs, standards, and TV themes were frequently "disco-ized" in the 1970s, such as the I Love Lucy theme (recorded as "Disco Lucy" by the Wilton Place Street Band), "Aquarela do Brasil" (recorded as "Brazil" by The Ritchie Family), and "Baby Face" (recorded by the Wing and a Prayer Fife and Drum Corps). The rich orchestral accompaniment that became identified with the disco era conjured up the memories of the big band era—which brought out several artists that recorded and disco-ized some big band arrangements, including Perry Como, who re-recorded his 1945 song "Temptation", in 1975, as well as Ethel Merman, who released an album of disco songs entitled The Ethel Merman Disco Album in 1979.

Myron Floren, second-in-command on The Lawrence Welk Show, released a recording of the "Clarinet Polka" entitled "Disco Accordion." Similarly, Bobby Vinton adapted "The Pennsylvania Polka" into a song named "Disco Polka". Easy listening icon Percy Faith, in one of his last recordings, released an album entitled Disco Party (1975) and recorded a disco version of his "Theme from A Summer Place" in 1976. Even classical music was adapted for disco, notably Walter Murphy's "A Fifth of Beethoven" (1976, based on the first movement of Beethoven's 5th Symphony) and "Flight 76" (1976, based on Rimsky-Korsakov's "Flight of the Bumblebee"), and Louis Clark's Hooked On Classics series of albums and singles.

The a cappella jazz group the Manhattan Transfer had a disco hit with the 1979 "Twilight Zone/Twilight Tone" theme.

Many original television theme songs of the era also showed a strong disco influence, such as S.W.A.T. (1975), Wonder Woman (1975), Charlie's Angels (1976), NBC Saturday Night At The Movies (1976), The Love Boat (1977), The Donahue Show (1977), CHiPs (1977), The Professionals (1977), Dallas (1978), NBC Sports broadcasts (1978), Kojak (1977), and The Hollywood Squares (1979).

Disco jingles also made their way into many TV commercials, including Purina's 1979 "Good Mews" cat food commercial[101] and an "IC Light" commercial by Pittsburgh's Iron City Brewing Company.

Parodies

[edit]

Several parodies of the disco style were created. Rick Dees, at the time a radio DJ in Memphis, Tennessee, recorded "Disco Duck" (1976) and "Dis-Gorilla" (1977); Frank Zappa parodied the lifestyles of disco dancers in "Disco Boy" on his 1976 Zoot Allures album and in "Dancin' Fool" on his 1979 Sheik Yerbouti album. "Weird Al" Yankovic's eponymous 1983 debut album includes a disco song called "Gotta Boogie", an extended pun on the similarity of the disco move to the American slang word "booger". Comedian Bill Cosby devoted his entire 1977 album Disco Bill to disco parodies. In 1980, Mad Magazine released a flexi-disc titled Mad Disco featuring six full-length parodies of the genre. Rock and roll songs critical of disco included Bob Seger's "Old Time Rock and Roll" and, especially, the Who's "Sister Disco" (both 1978)—although the Who's "Eminence Front" (four years later) had a disco feel.

1979–1981: Controversy and decline in popularity

[edit]
A man wearing a "disco sucks" T-shirt.

By the end of the 1970s, anti-disco sentiment developed among rock music fans and musicians, particularly in the United States.[102][103] Disco was criticized as mindless, consumerist, overproduced and escapist.[104] The slogans "Disco sucks" and "Death to disco"[102] became common. Rock artists such as Rod Stewart and David Bowie who added disco elements to their music were accused of selling out.[105][106]

The punk subculture in the United States and the United Kingdom was often hostile to disco,[102] although, in the UK, many early Sex Pistols fans such as the Bromley Contingent and Jordan liked disco, often congregating at nightclubs such as Louise's in Soho and the Sombrero in Kensington. The track "Love Hangover" by Diana Ross, the house anthem at the former, was cited as a particular favourite by many early UK punks.[107] The film The Great Rock 'n' Roll Swindle and its soundtrack album contained a disco medley of Sex Pistols songs, entitled Black Arabs and credited to a group of the same name.

However, Jello Biafra of the Dead Kennedys, in the song "Saturday Night Holocaust", likened disco to the cabaret culture of Weimar-era Germany for its apathy towards government policies and its escapism. Mark Mothersbaugh of Devo said that disco was "like a beautiful woman with a great body and no brains", and a product of political apathy of that era.[108] Experimental filmmaker Wheeler Winston Dixon called it "absolutely brain dead", around the clock disco-based radio as "just awful" and Studio 54 struck him as "really dull and elitist" and "everything I was against" (favoring CBGB, which he called "something of a haven", and New Wave acts like Blondie, The Ramones and Television).[109] David Byrne, lead singer of The Talking Heads, remarked on the liner notes for the compilation album Once in a Lifetime: The Best of Talking Heads about lyrics in their 1979 song "Life During Wartime" ("this ain't no party, this ain't no disco, this ain't no foolin' around")[110][111][112]

The line 'This ain't no disco' sure stuck! Remember when they would build bonfires of Donna Summer records? Well, we liked some disco music! It's called 'dance music' now. Some of it was radical, camp, silly, transcendent and disposable. So it was funny that we were sometimes seen as the flag-bearers of the anti-disco movement.

New Jersey rock critic Jim Testa wrote "Put a Bullet Through the Jukebox", a vitriolic screed attacking disco that was considered a punk call to arms.[113] Steve Hillage, shortly prior to his transformation from a progressive rock musician into an electronic artist at the end of the 1970s with the inspiration of disco, disappointed his rockist fans by admitting his love for disco, with Hillage recalling "it's like I'd killed their pet cat."[114]

Anti-disco sentiment was expressed in some television shows and films. A recurring theme on the show WKRP in Cincinnati was a hostile attitude towards disco music. In one scene of the 1980 comedy film Airplane!, a wayward airplane slices a radio tower with its wing, knocking out an all-disco radio station.[115] July 12, 1979, became known as "the day disco died" because of the Disco Demolition Night, an anti-disco demonstration in a baseball double-header at Comiskey Park in Chicago.[116] Rock station DJs Steve Dahl and Garry Meier, along with Michael Veeck, son of Chicago White Sox owner Bill Veeck, staged the promotional event for disgruntled rock fans between the games of a White Sox doubleheader which involved exploding disco records in centerfield. As the second game was about to begin, the raucous crowd stormed onto the field and proceeded to set fires and tear out seats and pieces of turf. The Chicago Police Department made numerous arrests, and the extensive damage to the field forced the White Sox to forfeit the second game to the Detroit Tigers, who had won the first game.

Disco's decline in popularity after Disco Demolition Night was rapid. On July 12, 1979, the top six records on the U.S. music charts were disco songs.[117] By September 22, there were no disco songs in the US Top 10 chart, with the exception of Herb Alpert's instrumental "Rise", a smooth jazz composition with some disco overtones.[117] Some in the media, in celebratory tones, declared disco dead and rock revived.[117] Karen Mixon Cook, the first female disco DJ, stated that people still pause every July 12 for a moment of silence in honor of disco. Dahl stated in a 2004 interview that disco was "probably on its way out [at the time]. But I think it [Disco Demolition Night] hastened its demise".[118]

Impact on the music industry

[edit]

The anti-disco movement, combined with other societal and radio industry factors, changed the face of pop radio in the years following Disco Demolition Night. Starting in the 1980s, country music began a slow rise on the pop chart. Emblematic of country music's rise to mainstream popularity was the commercially successful 1980 movie Urban Cowboy. The continued popularity of power pop and the revival of oldies in the late 1970s was also related to disco's decline; the 1978 film Grease was emblematic of this trend. Coincidentally, the star of both films was John Travolta, who in 1977 had starred in Saturday Night Fever, which remains one of the most iconic disco films of the era.

During this period of decline in disco's popularity, several record companies folded, were reorganized, or were sold. In 1979, MCA Records purchased ABC Records, absorbed some of its artists and then shut the label down. Midsong International Records ceased operations in 1980. RSO Records founder Robert Stigwood left the label in 1981 and TK Records closed in the same year. Salsoul Records continues to exist in the 2000s, but primarily is used as a reissue brand.[119] Casablanca Records had been releasing fewer records in the 1980s, and was shut down in 1986 by parent company PolyGram.

Many groups that were popular during the disco period subsequently struggled to maintain their success—even ones who tried to adapt to evolving musical tastes. The Bee Gees, for instance, retreated from the pop mainstream in the early 1980s and spent the first half of the decade writing and producing successful material for other artists, such as Barbra Streisand and Dionne Warwick, finally returning for 1987's E.S.P., which spawned the chart-topping hit "You Win Again" in their home country, whereas in the US, they only had one top-10 entry (1989's "One") and three other top-40 songs, and the band itself largely abandoned disco in its 1980s and 1990s songs. Chic never hit the top 40 again after "Good Times" topped the chart in August 1979. Of the handful of groups not taken down by disco's fall from favor, Kool & the Gang, Donna Summer, the Jacksons, and Gloria Gaynor in particular, stand out. In spite of having helped define the disco sound early on,[120] they continued to make popular and danceable, if more refined, songs for yet another generation of music fans in the 1980s and beyond. Earth, Wind & Fire also survived the anti-disco trend and continued to produce successful singles at roughly the same pace for several more years, in addition to an even longer string of R&B chart hits that lasted into the 1990s. Some popular disco tracks released after Disco Demolition Night include "Steppin' Out" by Kool & the Gang (1981), "In the Middle" by Unlimited Touch (1981), "Upside Down" and "I'm Coming Out" by Diana Ross (both 1980), "My Feet Keep Dancing" by Chic (1979), "Funkytown" by Lipps Inc. (1980), "Lady (You Bring Me Up)" by the Commodores (1981), and "All American Girls" by Sister Sledge (1981).

Six months prior to Disco Demolition Night (in December 1978), popular progressive rock radio station WDAI (WLS-FM) had suddenly switched to an all-disco format, disenfranchising thousands of Chicago rock fans and leaving Dahl unemployed. WDAI, who survived the change of public sentiment and still had good ratings at this point, continued to play disco until it flipped to a short-lived hybrid Top 40/rock format in May 1980. Another disco outlet that competed against WDAI at the time, WGCI-FM, would later incorporate R&B and pop songs into the format, eventually evolving into an urban contemporary outlet that it continues with today. The latter also helped bring the Chicago house genre to the airwaves.[citation needed]

Factors contributing to disco's decline

[edit]

Factors that have been cited as leading to the decline of disco in the United States include economic and political changes at the end of the 1970s, as well as burnout from the hedonistic lifestyles led by participants.[121] In the years since Disco Demolition Night, some social critics have described the "Disco sucks" movement as implicitly macho and bigoted, and an attack on non-white and non-heterosexual cultures.[102][106][116] It was also linked to a wider cultural "backlash", the move towards conservatism,[122] that also made its way into US politics with the election of conservative president Ronald Reagan in 1980, which also led to Republican control of the United States Senate for the first time since 1954, plus the subsequent rise of the Religious Right around the same time.

In January 1979, rock critic Robert Christgau argued that homophobia, and most likely racism, were reasons behind the movement,[105] a conclusion seconded by John Rockwell. Craig Werner wrote: "The Anti-disco movement represented an unholy alliance of funkateers and feminists, progressives, and puritans, rockers and reactionaries. Nonetheless, the attacks on disco gave respectable voice to the ugliest kinds of unacknowledged racism, sexism and homophobia."[123] Legs McNeil, founder of the fanzine Punk, was quoted in an interview as saying, "the hippies always wanted to be black. We were going, 'fuck the blues, fuck the black experience.'" He also said that disco was the result of an "unholy" union between homosexuals and blacks.[124]

Steve Dahl, who had spearheaded Disco Demolition Night, denied any racist or homophobic undertones to the promotion, saying, "It's really easy to look at it historically, from this perspective, and attach all those things to it. But we weren't thinking like that,"[106] it was "just kids pissing on a musical genre".[125] It has been noted that British punk rock critics of disco were very supportive of the pro-black/anti-racist reggae genre as well as the more pro-gay new romantics movement.[102] Christgau and Jim Testa have said that there were legitimate artistic reasons for being critical of disco.[105][113]

In 1979, the music industry in the United States underwent its worst slump in decades, and disco, despite its mass popularity, was blamed. The producer-oriented sound was having difficulty mixing well with the industry's artist-oriented marketing system.[126] Harold Childs, senior vice president at A&M Records, reportedly told the Los Angeles Times that "radio is really desperate for rock product" and "they're all looking for some white rock-n-roll".[116]

1981–1989: Aftermath

[edit]

Birth of electronic dance music

[edit]

Disco was instrumental in the development of electronic dance music genres like house, techno, and Eurodance. The Eurodisco song "I Feel Love", produced by Giorgio Moroder for Donna Summer in 1976, has been described as a milestone and blueprint for electronic dance music because it was the first to combine repetitive synthesizer loops with a continuous four-on-the-floor bass drum and an off-beat hi-hat, which would become a main feature of techno and house ten years later.[79][80][127]

During the first years of the 1980s, the traditional disco sound characterized by complex arrangements performed by large ensembles of studio session musicians (including a horn section and an orchestral string section) began to be phased out, and faster tempos and synthesized effects, accompanied by guitar and simplified backgrounds, moved dance music toward electronic and pop genres, starting with hi-NRG. Despite its decline in popularity, so-called club music and European-style disco remained relatively successful in the early-to-mid 1980s with songs like Aneka's "Japanese Boy", The Weather Girls's "It's Raining Men", Stacey Q's "Two of Hearts", Dead or Alive's "You Spin Me Round (Like a Record)", Laura Branigan's "Self Control", and Baltimora's "Tarzan Boy". However, a revival of the traditional-style disco called nu-disco has been popular since the 1990s.

House music displayed a strong disco influence, which is why house music, regarding its enormous success in shaping electronic dance music and contemporary club culture, is often described being "disco's revenge".[128] Early house music was generally dance-based music characterized by repetitive four-on-the-floor beats, rhythms mainly provided by drum machines,[129] off-beat hi-hat cymbals, and synthesized basslines. While house displayed several characteristics similar to disco music, it was more electronic and minimalist,[129] and the repetitive rhythm of house was more important than the song itself. As well, house did not use the lush string sections that were a key part of the disco sound.

Legacy

[edit]

DJ culture

[edit]
Classic DJ Station. A DJ mixer is placed between two Technics SL-1200 MK 2 turntables.

The rising popularity of disco came in tandem with developments in the role of the DJ. DJing developed from the use of multiple record turntables and DJ mixers to create a continuous, seamless mix of songs, with one song transitioning to another with no break in the music to interrupt the dancing. The resulting DJ mix differed from previous forms of dance music in the 1960s, which were oriented towards live performances by musicians. It, in turn, affected the arrangement of dance music, since songs in the disco era typically contained beginnings and endings marked by a simple beat or riff that could be easily used to transition to a new song. The development of DJing was also influenced by new turntablism techniques, such as beatmatching and scratching, a process facilitated by the introduction of new turntable technologies such as the Technics SL-1200 MK 2, first sold in 1978, which had a precise variable pitch control and a direct drive motor. DJs were often avid record collectors, who would hunt through used record stores for obscure soul records and vintage funk recordings. DJs helped to introduce rare records and new artists to club audiences.

Disco dance performance at the 30th anniversary of Kontula in Helsinki, Finland, in 1994

In the 1970s, individual DJs became more prominent, and some DJs, such as Larry Levan, the resident at Paradise Garage, Jim Burgess, Tee Scott, and Francis Grasso became famous in the disco scene. Levan, for example, developed a cult following among clubgoers, who referred to his DJ sets as "Saturday Mass". Some DJs would use reel-to-reel tape recorders to make remixes and tape edits of songs. Some DJs who were making remixes made the transition from the DJ booth to becoming a record producer, notably Burgess. Scott developed several innovations. He was the first disco DJ to use three turntables as sound sources, the first to simultaneously play two beat-matched records, the first to use electronic effects units in his mixes, and he was an innovator in mixing dialogue in from well-known movies, typically over a percussion break. These mixing techniques were also applied to radio DJs, such as Ted Currier of WKTU and WBLS. Grasso is particularly notable for taking the DJ "profession out of servitude and [making] the DJ the musical head chef."[130] Once he entered the scene, the DJ was no longer responsible for waiting on the crowd hand and foot, meeting their every song request. Instead, with increased agency and visibility, the DJ was now able to use their own technical and creative skills to whip up a nightly special of innovative mixes, refining their personal sound and aesthetic, and building their own reputation.[131]

Post-disco

[edit]

The post-disco sound and genres associated with it originated in the 1970s and early 1980s with R&B and post-punk musicians focusing on a more electronic and experimental side of disco, spawning boogie, Italo disco, and alternative dance. Drawing from a diverse range of non-disco influences and techniques, such as the "one-man band" style of Kashif and Stevie Wonder and alternative approaches of Parliament-Funkadelic, it was driven by synthesizers, keyboards, and drum machines. Post-disco acts include D. Train, Patrice Rushen, ESG, Bill Laswell, Arthur Russell. Post-disco had an important influence on dance-pop and was bridging classical disco and later forms of electronic dance music.[132]

Early hip-hop

[edit]

The disco sound had a strong influence on early hip-hop. Most of the early hip-hop songs were created by isolating existing disco bass guitar lines and dubbing over them with MC rhymes. The Sugarhill Gang used Chic's "Good Times" as the foundation for their 1979 song "Rapper's Delight", generally considered to be the song that first popularized rap music in the United States and around the world.

With synthesizers and Krautrock influences that replaced the previous disco foundation, a new genre was born when Afrika Bambaataa released the single "Planet Rock", spawning a hip-hop electronic dance trend that includes songs such as Planet Patrol's "Play at Your Own Risk" (1982), C-Bank's "One More Shot" (1982), Cerrone's "Club Underworld" (1984), Shannon's "Let the Music Play" (1983), Freeez's "I.O.U." (1983), Midnight Star's "Freak-a-Zoid" (1983), and Chaka Khan's "I Feel For You" (1984).

House music and rave culture

[edit]
Like disco, house music was based around DJs creating mixes for dancers in clubs. Pictured is DJ Miguel Migs, mixing using CDJ players.

House music is a genre of electronic dance music that originated in Chicago in the early 1980s (also see: Chicago house). It quickly spread to other American cities such as Detroit, where it developed into the harder and more industrial techno, New York City (also see: garage house), and Newark – all of which developed their own regional scenes.

In the mid-to-late 1980s, house music became popular in Europe as well as major cities in South America and Australia.[133] Early house music commercial success in Europe saw songs such as "Pump Up The Volume" by MARRS (1987), "House Nation" by House Master Boyz and the Rude Boy of House (1987), "Theme from S'Express" by S'Express (1988) and "Doctorin' the House" by Coldcut (1988) in the pop charts. Since the early to mid-1990s, house music has been infused in mainstream pop and dance music worldwide.

House music in the 2010s, while keeping several of these core elements, notably the prominent kick drum on every beat, varies widely in style and influence, ranging from the soulful and atmospheric deep house to the more aggressive acid house or the minimalist microhouse. House music has also fused with several other genres creating fusion subgenres,[129] such as euro house, tech house, electro house, and jump house.

Strobing lights flash at a rave dance event in Vienna, 2005

In the late 1980s and early 1990s, rave culture began to emerge from the house and acid house scene.[134] Like house, it incorporated disco culture's same love of dance music played by DJs over powerful sound systems, recreational drug and club drug exploration, sexual promiscuity, and hedonism. Although disco culture started out underground, it eventually thrived in the mainstream by the late 1970s, and major labels commodified and packaged the music for mass consumption. In contrast, the rave culture started out underground and stayed (mostly) underground. In part, this was to avoid the animosity that was still surrounding disco and dance music. The rave scene also stayed underground to avoid law enforcement attention that was directed at the rave culture due to its use of secret, unauthorized warehouses for some dance events and its association with illegal club drugs like ecstasy.

Post-punk

[edit]

The post-punk movement that originated in the late 1970s both supported punk rock's rule-breaking while rejecting its move back to raw rock music.[135] Post-punk's mantra of constantly moving forward lent itself to both openness to and experimentation with elements of disco and other styles.[135] Public Image Limited is considered the first post-punk group.[135] The group's second album Metal Box fully embraced the "studio as instrument" methodology of disco.[135] The group's founder John Lydon, the former lead singer for the Sex Pistols, told the press that disco was the only music he cared for at the time.

No wave was a subgenre of post-punk centered in New York City.[135] For shock value, James Chance, a notable member of the no wave scene, penned an article in the East Village Eye urging his readers to move uptown and get "trancin' with some superradioactive disco voodoo funk". His band James White and the Blacks wrote a disco album titled Off White.[135] Their performances resembled those of disco performers (horn section, dancers and so on).[135] In 1981 ZE Records led the transition from no wave into the more subtle mutant disco (post-disco/punk) genre.[135] Mutant disco acts such as Kid Creole and the Coconuts, Was Not Was, ESG and Liquid Liquid influenced several British post-punk acts such as New Order, Orange Juice and A Certain Ratio.[135]

Nu-disco

[edit]

Nu-disco is a 21st-century dance music genre associated with the renewed interest in 1970s and early 1980s disco,[136] mid-1980s Italo disco, and the synthesizer-heavy Euro disco aesthetics.[137] The moniker appeared in print as early as 2002, and by mid-2008 was used by record shops such as the online retailers Juno and Beatport.[138] These vendors often associate it with re-edits of original-era disco music, as well as with music from European producers who make dance music inspired by original-era American disco, electro, and other genres popular in the late 1970s and early 1980s. It is also used to describe the music on several American labels who were previously associated with the genres electroclash and French house.

Revivals and return to mainstream success

[edit]

1990s resurgence

[edit]

In the 1990s, after a decade of backlash, disco and its legacy became more accepted by pop music artists and listeners alike, as more songs, films, and compilations were released that referenced disco. This was part of a wave of 1970s nostalgia that was taking place in popular culture at the time. Some commentators attributed the revival of the genre to frequent use of disco music in fashion shows.[139]

Examples of songs during this time that were influenced by disco included Deee-Lite's "Groove Is in the Heart" (1990), U2's "Lemon" (1993), Blur's "Girls & Boys" (1994) and "Entertain Me" (1995), Pulp's "Disco 2000" (1995), and Jamiroquai's "Canned Heat" (1999), while films such as Boogie Nights (1997) and The Last Days of Disco (1998) featured primarily disco soundtracks.[140][141]

2000s resurgence

[edit]
Students from Monterrey Institute of Technology and Higher Education, Mexico City dancing to disco during a cultural event on campus

In the early 2000s, an updated genre of disco called "nu-disco" began breaking into the mainstream. A few examples like Daft Punk's "One More Time" and Kylie Minogue's "Love at First Sight" and "Can't Get You Out of My Head" became club favorites and commercial successes. Several nu-disco songs were crossovers with funky house, such as Spiller's "Groovejet (If This Ain't Love)" and Modjo's "Lady (Hear Me Tonight)", both songs sampling older disco songs and both reaching number one on the UK Singles Chart in 2000. Robbie Williams's disco single "Rock DJ" was the UK's fourth best-selling single the same year. Jamiroquai's song "Little L" and "Murder on the Dancefloor" by Sophie Ellis-Bextor were hits in 2001. Rock band Manic Street Preachers released a disco song, "Miss Europa Disco Dancer", in the same year. The song's disco influence, which appears on Know Your Enemy, was described as being "much-discussed".[142] In 2005, Madonna immersed herself in the disco music of the 1970s and released her album Confessions on a Dance Floor to rave reviews. One of the singles from the album, "Hung Up", which samples ABBA's 1979 song "Gimme! Gimme! Gimme! (A Man After Midnight)", became a major club staple. In addition to Madonna's disco-influenced attire to award shows and interviews, her Confessions Tour incorporated various elements of the 1970s, such as disco balls, a mirrored stage design, and the roller derby. In 2006, Jessica Simpson released her album A Public Affair inspired by disco and the 1980s music. The first single of the album, "A Public Affair", was reviewed as a disco-dancing competition influenced by Madonna's early works. The video of the song was filmed on a skating rink and features a line dance of hands.[143][144][145]

The success of the "nu-disco" revival of the early 2000s was described by music critic Tom Ewing as more interpersonal than the pop music of the 1990s: "The revival of disco within pop put a spotlight on something that had gone missing over the 90s: a sense of music not just for dancing, but for dancing with someone. Disco was a music of mutual attraction: cruising, flirtation, negotiation. Its dancefloor is a space for immediate pleasure, but also for promises kept and otherwise. It's a place where things start, but their resolution, let alone their meaning, is never clear. All of 2000's great disco number ones explore how to play this hand. Madison Avenue look to impose their will upon it, to set terms and roles. Spiller is less rigid. 'Groovejet' accepts the night's changeability, happily sells out certainty for an amused smile and a few great one-liners."[146]

2010s resurgence

[edit]

In 2011, K-pop girl group T-ara released Roly-Poly as a part of their EP John Travolta Wannabe. The song accumulated over 4,000,000 units in digital downloads, which became the highest number of downloads for a K-pop girl group single on the Gaon Digital Chart in the 2010s. In 2013, with several 1970s-style disco and funk being released, the pop charts had more dance songs than at any other point since the late 1970s.[147] The biggest disco song of the year was "Get Lucky" by Daft Punk, featuring Nile Rodgers on guitar. Its parent album, Random Access Memories, ended up winning Album of the Year at the 2014 Grammys.[147] Other disco-styled songs that made it into the top 40 that year were Robin Thicke's "Blurred Lines" (number one), Justin Timberlake's "Take Back the Night" (number 29), Bruno Mars' "Treasure" (number five)[147] Arcade Fire's Reflektor featured strong disco elements. In 2014, disco music could be found in Lady Gaga's Artpop[148][149] and Katy Perry's "Birthday".[150] Other disco songs from 2014 include "I Want It All" By Karmin, 'Wrong Club" by the Ting Tings, "Blow" by Beyoncé and the William Orbit mix of "Let Me in Your Heart Again" by Queen.

In 2014 Brazilian Globo TV, the second biggest television network in the world, aired Boogie Oogie, a telenovela about the Disco Era that takes place between 1978 and 1979, from the hit fever to the decadence. The show's success was responsible for a Disco revival across the country, bringing back to the stage and to Brazilian record charts local disco divas like Lady Zu and As Frenéticas.[citation needed]

Top-10 entries from 2015 such as Mark Ronson's disco groove-infused "Uptown Funk", Maroon 5's "Sugar", the Weeknd's "Can't Feel My Face" and Jason Derulo's "Want To Want Me" also have a strong disco influence. Disco mogul and producer Giorgio Moroder also re-appeared in 2015 with his new album Déjà Vu, which proved to be a modest success. Other songs from 2015 like "I Don't Like It, I Love It" by Flo Rida, "Adventure of a Lifetime" by Coldplay, "Back Together" by Robin Thicke and "Levels" by Nick Jonas feature disco elements as well. In 2016, disco songs or disco-styled pop songs continued showing a strong presence on the music charts as a possible backlash to the 1980s-styled synthpop, electro house, and dubstep that had been dominating the charts up until then.[citation needed] Justin Timberlake's 2016 song "Can't Stop the Feeling!", which shows strong elements of disco, became the 26th song to debut at number-one on the Billboard Hot 100 in the history of the chart. The Martian, a 2015 film, extensively uses disco music as a soundtrack, although for the main character, astronaut Mark Watney, there's only one thing worse than being stranded on Mars: it's being stranded on Mars with nothing but disco music.[151] "Kill the Lights", featured on an episode of the HBO television series "Vinyl" (2016) and with Nile Rodgers' guitar licks, hit number one on the US Dance chart in July 2016.

2020s resurgence

[edit]
British singer Dua Lipa has been credited by music critics with leading the revival of disco following the widespread international success of her single "Don't Start Now" and her album Future Nostalgia.[152]

In 2020, disco continued its mainstream popularity and became a prominent trend in popular music.[153][154] In early 2020, disco-influenced hits such as Doja Cat's "Say So", Lady Gaga's "Stupid Love", and Dua Lipa's "Don't Start Now" experienced widespread success on global music charts, charting at numbers 1, 5 and 2, respectively, on the US Billboard Hot 100 chart. At the time, Billboard, declared that Lipa was "leading the charge toward disco-influenced production" a day after her retro and disco-influenced album Future Nostalgia was released on March 27, 2020.[152][155] By the end of 2020, multiple disco albums had been released, including Adam Lambert's Velvet, Jessie Ware's What's Your Pleasure?, and Róisín Murphy's discothèque mixtape, Róisín Machine. In early September 2020, South Korean group BTS debuted at number 1 in the US with their English–language disco single "Dynamite" having sold 265,000 downloads in its first week in the US, marking the biggest pure sales week since Taylor Swift's "Look What You Made Me Do" (2017).[156]

In July 2020, Australian singer Kylie Minogue announced she would be releasing her fifteenth studio album, Disco, on November 6, 2020. The album was preceded by two singles. The lead single, "Say Something", was released on July 23 and premiered on BBC Radio 2;[157] the second single, "Magic", was released on September 24.[158] Both singles received critical acclaim, with critics praising Minogue for returning to disco roots, which were prominent in her albums Light Years (2000), Fever (2001), and Aphrodite (2010).

See also

[edit]

References

[edit]

Further reading

[edit]
[edit]
Revisions and contributorsEdit on WikipediaRead on Wikipedia
from Grokipedia
Disco is a genre of uptempo dance music characterized by a steady four-on-the-floor drum pattern—bass drum on every beat—syncopated basslines, lush orchestral strings, horns, and synthesizers, which emerged in the late 1960s from underground nightclub scenes in New York City frequented by Black, Latino, and LGBTQ+ communities.[1][2][3]
Rooted in funk, soul, and R&B traditions pioneered by Philadelphia studio musicians and DJs like David Mancuso and Larry Levan, disco emphasized extended tracks suitable for continuous dancing, often lasting six to twelve minutes on 12-inch singles.[2][1] Its sound evolved with European influences, including electronic production by figures like Giorgio Moroder, fostering a subculture of nightlife, fashion, and liberation in urban venues such as The Loft and Paradise Garage.[4][2]
Disco achieved mainstream dominance in the late 1970s through blockbuster hits and the 1977 film Saturday Night Fever, whose soundtrack featuring the Bee Gees sold over 40 million copies worldwide, alongside successes from artists like Donna Summer, Chic, and Gloria Gaynor.[4][3][2] However, rapid commercialization led to market saturation with lower-quality productions, fueling a backlash from rock enthusiasts and radio fatigue, culminating in the chaotic Disco Demolition Night on July 12, 1979, at Chicago's Comiskey Park, where fans destroyed records in a promotional stunt that devolved into a riot and MLB game forfeit.[5][1][4] This event marked disco's sharp decline by 1980, though its rhythmic innovations persisted in genres like house and electronic dance music.[5][3]

Definitions and Characteristics

Etymology and Terminology

The term "disco" originated as a shortening of the French discothèque, which combines disque ("phonograph record") and -thèque (a suffix denoting a collection or library, akin to bibliothèque for "library").[6][7] This nomenclature initially described Parisian nightclubs that played recorded music on turntables instead of featuring live bands, a practice that emerged during the Nazi occupation of France in World War II, when restrictions on live jazz performances and material shortages limited traditional venues.[8][9] The first such establishments appeared in Paris around 1941, catering to upscale crowds seeking dance-oriented entertainment through records.[7] By the early 1960s, "disco" entered American English as slang for these record-playing nightclubs, particularly those emphasizing dance music, with the term first attested in 1964.[10] In the United States, it evolved during the late 1960s and 1970s to denote not just the venues but a specific genre of uptempo, rhythm-driven music suited for dancing, often derived from funk, soul, and Euro-pop influences, played in urban clubs like those in New York City's gay and Black communities.[2] The abbreviation gained widespread cultural traction by 1974–1975, coinciding with the commercialization of the sound, though it sometimes carried pejorative connotations amid the "Disco Demolition" backlash in 1979.[10] Terminologically, "disco" encompasses the music style itself—marked by a steady four-on-the-floor beat, prominent basslines, and orchestral elements—the associated dance forms (e.g., freestyle partner dancing with emphasis on hip movements), and the broader subculture of glittering attire, mirror balls, and hedonistic nightlife.[2] In non-English contexts, cognates like Italian discoteca (from 1932) retain the venue meaning, while "disco" in English primarily evokes the 1970s musical phenomenon rather than literal record libraries.[6] The term's adoption reflected a shift from functional description to stylistic label, distinguishing it from predecessors like Motown or Philly soul by its relentless dance-floor propulsion and synthetic production.[7]

Musical Elements

Disco music emerged as a fusion of funk and pop influences, featuring simple melodies overlaid with multiple layers of rhythm atop a pulsating beat around 120 BPM, emphasizing 16th-note hi-hat patterns and a hypnotic, vibrant bass line.[11] The genre is further characterized by a steady four-on-the-floor rhythm, where the bass drum strikes on every beat in 4/4 time, providing an insistent pulse designed for dancing.[11] This pattern, popularized by drummer Earl Young in Philadelphia soul recordings such as Harold Melvin & the Blue Notes' "The Love I Lost" in 1973, became a foundational element of the genre.[12] Hi-hat patterns typically feature constant 8th or 16th notes, enhancing the groove's propulsion.[11] The tempo of disco tracks generally ranges from 110 to 130 beats per minute, with 120 BPM being a common midpoint that maintains an energetic yet accessible pace for sustained dancing.[11] Bass lines are prominent and often syncopated, employing walking patterns or repetitive motifs that lock into the rhythm section, drawing from funk and soul influences.[3] Instrumentation in disco includes acoustic drum kits for organic feel, electric bass guitars, clean or wah-wah electric guitars for rhythmic chords and accents, lush string sections, brass and horn ensembles for orchestral swells, electric pianos like the Rhodes, and increasingly synthesizers by the mid-1970s to produce sustained chords.[11] Vocals are soulful and repetitive, frequently featuring falsetto ranges, call-and-response structures, and hooks that emphasize dance-floor engagement over narrative complexity.[3] Harmony draws from gospel and soul traditions, utilizing extended chords such as 7ths, 9ths, and 11ths to create rich, uplifting progressions that support melodic lines without dominating the rhythmic drive.[11] Song structures prioritize extended intros, breakdowns, and builds to facilitate DJ mixing and continuous play, with emphasis on groove and syncopation over strict verse-chorus forms.[3]

Production Techniques

Disco production centered on creating extended dance tracks optimized for club environments, featuring a relentless four-on-the-floor kick drum pattern at approximately 120 beats per minute, often supplemented by 8th and 16th note hi-hat patterns to drive continuous movement.[13] Acoustic drum kits dominated early recordings, with live drummers emphasizing groove through subtle variations, though drum machines like the Roland CR-78 and Linn LM-1 gained traction by the late 1970s for precise, programmable rhythms.[14] Prominent basslines, typically played on electric bass guitars with octave-doubling effects or early synthesizers, provided the harmonic foundation and rhythmic propulsion, often employing walking lines or repetitive motifs to lock dancers into the groove.[15] Producers layered orchestral elements, including string and brass sections arranged in soul-influenced styles, to add lush, uplifting textures, recorded using multi-track techniques that became standard with 24-track recorders in the 1970s.[13][16] Innovations in electronic instrumentation, pioneered by producers like Giorgio Moroder, integrated synthesizers such as the Minimoog and modular Moog systems for sequenced basslines and arpeggios, as exemplified in Donna Summer's "I Feel Love" (1977), which utilized computer-assisted sequencing for its hypnotic, synthetic pulse.[17][18] Moroder's methods emphasized analog drum machines alongside synths to replicate core elements like kick, snare, and bass with minimal instrumentation, influencing the genre's shift toward electronic minimalism.[17] The rise of 12-inch singles in the mid-1970s enabled longer track durations—often 8 to 12 minutes—allowing space for intros, breakdowns, and builds tailored to DJ mixing practices, including beatmatching and crossfading for seamless transitions on dance floors.[19] Mixing techniques prioritized compressed dynamics for loud playback, with EQ adjustments boosting low-end bass and high-frequency percussion to cut through club sound systems, which disco production helped advance through improved mixers and loudspeakers.[20]

Historical Origins

Precursors in the 1940s–1960s

In the 1940s, Latin dance crazes such as mambo, popularized by Cuban musician Pérez Prado, introduced syncopated rhythms, brass-heavy arrangements, and energetic percussion patterns that emphasized continuous movement, elements later adapted into disco's polyrhythmic foundations.[21] These styles, originating in Afro-Cuban traditions and spreading to U.S. ballrooms, influenced subsequent hybrid genres by prioritizing dance-floor propulsion over complex improvisation.[22] Jump blues, a high-energy offshoot of big band swing, emerged concurrently in African American communities, with Louis Jordan and his Tympany Five achieving commercial success through uptempo tracks like "Choo Choo Ch'Boogie" (1946), which featured driving saxophones, call-and-response vocals, and a shuffling backbeat conducive to jukebox dancing.[23] This genre's focus on rhythmic groove over melodic sophistication prefigured the bass-driven, horn-accented structures of later R&B and soul.[24] By the 1950s, rhythm and blues solidified these trends, incorporating electric guitars and stronger emphasis on the afterbeats (2 and 4 in 4/4 time), as heard in hits by artists like Fats Domino, fostering a dance-oriented sound that bridged blues and emerging rock.[25] The decade also saw cha-cha-chá gain traction in the U.S., its triple-step pattern and steady clave rhythm adding layered syncopation to popular dance music, indirectly shaping disco's multicultural rhythmic palette through fusion with R&B.[26] The 1960s marked the rise of soul music, evolving from R&B with gospel-infused vocals and orchestral embellishments; Ray Charles' "What'd I Say" (1959) exemplified this by merging sacred call-and-response with secular grooves, achieving crossover appeal.[27] Labels like Motown (founded 1959) refined soul into accessible, string-laden productions—e.g., The Supremes' "Baby Love" (1964)—prioritizing smooth harmonies and insistent beats for mass dance appeal.[28] Stax Records in Memphis countered with grittier, horn-driven soul from acts like Otis Redding, emphasizing raw emotional delivery over polish.[29] Mid-1960s funk, pioneered by James Brown, intensified these precursors with percussive bass lines, minimized chord changes, and accents "on the one" (first beat), as in "Papa's Got a Brand New Bag" (1965), creating hypnotic loops ideal for extended dancing.[30] Early discotheque culture in New York clubs, such as Arthur (opened 1965), introduced DJ techniques like seamless record transitions by Terry Noel, shifting from live bands to looped playback and laying groundwork for disco's extended mixes.[2] These innovations in Black, Latino, and urban club scenes provided the rhythmic, production, and social templates for disco's emergence.[31]

Early Development in the Late 1960s–Early 1970s

In New York City, the foundations of disco solidified in underground clubs during the late 1960s, where disc jockeys innovated mixing techniques to sustain continuous dancing. Francis Grasso, working at the Sanctuary club—which opened in 1969 in a converted church in Hell's Kitchen—pioneered beatmatching by manually speeding up or slowing down records to align beats seamlessly, eliminating pauses between tracks and creating an unbroken rhythmic flow previously unseen in nightlife.[32][33] This approach catered to the club's predominantly gay male crowd, blending soul, funk, and rock records into extended sets that emphasized groove over variety, laying the technical groundwork for disco DJing.[34] David Mancuso advanced this scene further by hosting the inaugural "Love Saves the Day" party on February 14, 1970, at his loft apartment in SoHo, initiating a series of invite-only gatherings that prioritized communal dancing and superior audio fidelity using high-end equipment like the McIntosh system.[35][36] Mancuso's selections drew from eclectic sources including soul, funk, jazz, and international rhythms, selected for their danceability and emotional progression rather than strict genre adherence, attracting a diverse, inclusive audience of gay and straight patrons across racial lines in contrast to more segregated venues.[37] These parties influenced subsequent clubs by demonstrating how curated, non-commercial sound environments could foster prolonged, immersive dancing sessions.[38] By 1972, younger DJs like Nicky Siano, at age 16, opened The Gallery in SoHo with his brother, establishing another pivotal gay-oriented venue that amplified the underground momentum through high-energy mixes and a hedonistic atmosphere blending music, drugs, and socializing.[39][40] Siano's sets focused on uptempo soul and emerging dance tracks, building on Grasso and Mancuso's techniques while catering to a youthful, ecstatic crowd, which helped propagate the cultural rituals of disco nightlife.[41] Musically, these clubs drew from Philadelphia soul's lush, orchestral productions, which producers Kenny Gamble and Leon Huff refined starting in 1971 at Philadelphia International Records, creating extended tracks with prominent basslines, strings, and horns suited for nonstop playback.[42][43] Proto-disco records emerged around this time, such as The Intruders' "She's a Winner" (1972), featuring repetitive hooks and dance-oriented rhythms, and Manu Dibango's "Soul Makossa" (1972), whose infectious makossa beat and "mama-ko" chant influenced early club play and popularized four-on-the-floor patterns.[44][45] These tracks, alongside Barry White's "Love's Theme" (1973) with its wah-wah guitars and string swells, marked the shift from soul's verse-chorus structures toward seamless, groove-centric compositions designed for club endurance rather than radio brevity. In the early 1970s, various hits incorporating disco elements further helped consolidate the genre on dance floors. Notable examples include Eddie Kendricks' “Girl You Need a Change of Mind” (1972), “Keep on Truckin'” (1973), and “Boogie Down” (1974); The O'Jays' “Love Train” (1972) and “Now That We Found Love” (1973); Harold Melvin & the Blue Notes' “The Love I Lost” (1973); MFSB's “TSOP (The Sound of Philadelphia)” (1974) featuring vocals by The Three Degrees; The Chakachas' “Jungle Fever” (1971/1972); Manu Dibango's “Soul Makossa” (1972/1973); the Love Unlimited Orchestra's “Love’s Theme” (1973); as well as George McCrae's “Rock Your Baby” (1974) and B.T. Express' “Do It ('Til You're Satisfied)” (1974).

Rise and Mainstream Adoption

Emergence in Urban Scenes (1974–1976)

Disco coalesced in the underground club scenes of major U.S. cities like New York and Philadelphia between 1974 and 1976, evolving from earlier soul and funk influences into a distinct dance music form tailored for extended nightclub play. These venues, often in decaying urban environments marked by crime and social fragmentation, served as refuges for African American, Latino, and gay communities seeking escapist expression through rhythmic, bass-heavy tracks.[46] [2] In New York City, clubs emphasized DJ-led immersion, with sound systems enhanced by advances in amplifiers and speakers enabling louder, clearer playback that sustained all-night dancing.[47] Pioneering spots included The Flamingo, which debuted in 1974 as the city's first exclusively gay disco, hosting marathon sessions from midnight Saturday into Sunday morning with crowds focused solely on the music and movement.[48] The Gallery, operated by DJ Nicky Siano since 1973, continued to draw intimate groups for percussive, groove-oriented sets that prioritized communal energy over spectacle.[49] At Leviticus and Justine's, DJs Danny Berry and Charles "CP" Perry propelled the scene by mixing soul records into seamless transitions, helping define disco's emphasis on continuous beats around 120 BPM.[47] By 1976, the New York metropolitan area boasted twice as many discothèques as in 1974, reflecting accelerating adoption among urban nightlife participants.[50] Early recordings that animated these spaces included Gloria Gaynor's "Never Can Say Goodbye" (1974), engineered with club-friendly extensions and becoming the inaugural number-one on Billboard's Disco Top 20 chart in November 1974, and The Hues Corporation's "Rock the Boat" (1974), a buoyant funk-disco hybrid that reached number one on the Hot 100 and signaled commercial viability.[51] [52] These tracks, alongside Barry White's "You're the First, the Last, My Everything" (1974), circulated via DJ playlists before widespread radio embrace, underscoring disco's roots in club-driven demand rather than top-down promotion.[53] Philadelphia's scene paralleled New York's, with the "Philly soul" from producers like Gamble and Huff at Philadelphia International Records infusing disco with lush strings and horn sections, as heard in club rotations of O'Jays and Harold Melvin tracks adapted for dance floors.[2] Venues there hosted fusion events blending R&B with emerging disco grooves, contributing to the genre's cross-pollination amid the city's vibrant Black music ecosystem.[54] This period marked disco's shift from fringe experimentation to a self-sustaining urban phenomenon, sustained by dedicated DJs and patrons who valued its liberating physicality over lyrical depth.[55]

Breakthrough to Popularity (1977)

In early 1977, disco crossed into mainstream pop success with Thelma Houston's rendition of "Don't Leave Me This Way," which ascended to number one on the Billboard Hot 100 chart in January, marking a significant crossover from club play to national radio airplay and sales.[56] This achievement demonstrated disco's growing appeal beyond urban nightclubs, as the song's orchestral disco arrangement garnered broad commercial traction, selling over a million copies as certified by the RIAA.[57] Mid-year releases further propelled the genre, exemplified by Donna Summer's "I Feel Love," produced by Giorgio Moroder and released in July 1977, which utilized pioneering Moog synthesizer sequences to reach number six on the Billboard Hot 100 and topped disco charts internationally.[58] The track's innovative electronic sound influenced future dance music production, while its chart performance underscored disco's technical evolution and expanding listener base, with over 200,000 U.S. copies sold initially.[59] The Bee Gees contributed to the surge with singles like "How Deep Is Your Love," debuting in November 1977 and peaking at number three on the year-end Billboard Hot 100, blending falsetto vocals and rhythmic grooves that bridged pop and disco audiences.[57] Similarly, The Emotions' "Best of My Love" held the number one spot on the Hot 100 for four weeks in early 1977, its upbeat Philly soul-disco fusion driving sales and radio dominance.[60] By August 1977, Billboard expanded its Disco Top 40 chart to a Top 50, reflecting the proliferation of disco-oriented records vying for airplay and sales, with approximately 20% of Hot 100 entries featuring disco elements that year.[61] This chart expansion and hit accumulation signified disco's breakthrough, as record labels invested heavily in four-on-the-floor beats and extended mixes tailored for dance floors, resulting in disco singles comprising a notable share of top-selling 45s, though precise genre-specific sales figures remained unsegmented until later analyses.[62] Artists like KC and the Sunshine Band sustained momentum with "I'm Your Boogie Man," peaking at number one in May, further evidencing the genre's commercial viability through repeated crossover successes.[56]

Peak Era and Cultural Phenomenon

Saturday Night Fever and Media Amplification

The film Saturday Night Fever originated from British journalist Nik Cohn's article "Tribal Rites of the New Saturday Night," published in the June 7, 1976, issue of New York magazine, which described the rituals and hierarchies of disco-goers in Brooklyn's Bay Ridge neighborhood, focusing on working-class Italian-American youth.[63] Cohn later revealed in 1997 that the piece was mostly invented, with protagonist Vincent ("Vinnie") as a composite of observed club patrons rather than a real person, though it reflected authentic cultural tensions and the escapist appeal of disco dancing.[64] Producer Robert Stigwood acquired rights to adapt the article into a film, retaining its core narrative of a young man's pursuit of status through dance amid limited opportunities.[65] Released on December 16, 1977, and directed by John Badham, Saturday Night Fever starred John Travolta as Tony Manero, a paint store clerk who finds purpose on the dance floor of the 2001 Odyssey discotheque, with the film emphasizing the Bee Gees' contributions to the soundtrack alongside tracks from artists like the Trammps and Yvonne Elliman.[66] On a $3 million budget, it earned $94.2 million domestically and $237.1 million worldwide, ranking as the fourth highest-grossing film of 1977 and propelling Travolta to stardom after his Welcome Back, Kotter role.[66] [67] The soundtrack album held the Billboard 200 top spot for 24 weeks, certified platinum multiple times, and exemplified disco's polished production, driving radio airplay for its falsetto-led hits like "Stayin' Alive" beyond urban club circuits.[68] This crossover success amplified disco's reach through extensive media exposure, as the film's iconic dance sequences and wardrobe—bell-bottoms, Qiana shirts, and platform shoes—were replicated in television variety shows, fashion magazines, and promotional tie-ins, shifting the genre from niche gay and black club scenes to a broader, heterosexual white audience.[69] Radio programmers, previously resistant to extended 12-inch disco mixes, prioritized soundtrack cuts, with stations reporting surged listenership; by 1978, disco tracks dominated Top 40 playlists, correlating with a 20-30% rise in record sales for affiliated labels like RSO Records. National news outlets, including Time and Newsweek, covered the "disco craze" as a youth rebellion against economic stagnation post-Vietnam and Watergate, framing it as accessible escapism that fueled club openings from 1,500 in 1976 to over 10,000 by 1979.[70] However, this media saturation also homogenized disco's underground roots, prioritizing commercial tracks over diverse influences like Philadelphia soul or Latin rhythms, setting the stage for later oversaturation critiques.[71]

Commercial Dominance and Key Artists

Disco attained peak commercial dominance in the late 1970s, generating an estimated $4 billion annually for the industry by 1979 through records, merchandising, and related ventures.[72] The genre's singles frequently topped Billboard charts, with disco tracks comprising six of the top ten positions on the Hot 100 during the week of July 21, 1979.[62] Album sales reflected this surge, as disco-influenced releases captured significant market segments amid the broader vinyl peak during the disco craze in 1978.[73] The Bee Gees emerged as pivotal figures in disco's commercial ascent, transitioning from earlier styles to produce falsetto-driven hits that propelled massive sales. Their 1979 album Spirits Having Flown sold 20 million copies worldwide, featuring chart-topping singles like "Tragedy" and "Love You Inside Out."[74] This followed their contributions to high-selling soundtracks, underscoring their role in mainstreaming disco rhythms and harmonies for broad audiences. Donna Summer solidified her status with multimillion-selling albums that exemplified extended disco productions. Her 1979 release Bad Girls achieved sales of over 2.4 million units, driven by hits such as "Hot Stuff" and "Bad Girls," which reached number one on the Billboard Hot 100.[75] Earlier works like Live and More (1978) also exceeded 2 million in sales, highlighting her vocal range and collaboration with producer Giorgio Moroder in pioneering synthesizer-heavy tracks.[75] Chic contributed foundational grooves that influenced numerous artists, with "Le Freak" (1978) selling approximately 7 million copies and topping the Billboard Hot 100 for seven non-consecutive weeks.[76] The band's basslines and string arrangements, as in "Good Times," became templates for hip-hop sampling, amplifying their commercial footprint. Other key acts included Gloria Gaynor, whose "I Will Survive" (1978) became a defiant anthem topping charts, and KC and the Sunshine Band, whose upbeat singles like "That's the Way (I Like It)" drove early disco hits into the millions in sales.[77] These artists collectively fueled disco's chart saturation and revenue streams before the genre's sharp decline.

Parodies, Satire, and Early Skepticism

Rick Dees, a disc jockey at WMPS-AM in Memphis, Tennessee, released "Disco Duck" in September 1976 as a novelty track satirizing the growing prevalence of disco on radio airwaves.[78] The song featured quacking vocals over a standard disco rhythm, parodying the genre's repetitive beats and perceived simplicity, and it ascended to number one on the Billboard Hot 100 by November 1976, selling over two million copies.[79] Despite its commercial success, the track underscored early mockery of disco's formulaic structure and vocal stylings, with Dees explicitly crafting it to lampoon the "glut of disco songs" dominating playlists.[78] Other musical spoofs emerged around the same period, reflecting amusement at disco's dance-centric excesses, though fewer achieved mainstream traction before 1977. For instance, Frank Zappa's "Dancin' Fool," released in May 1979 on the album Sheik Yerbouti, humorously depicted an inept dancer's obsession with club culture, critiquing the genre's emphasis on physical performance over instrumental complexity.[80] These parodies, while lighthearted, highlighted perceptions of disco as superficial entertainment, appealing to audiences outside the core disco scene who found its ubiquity ripe for exaggeration. Early skepticism toward disco, particularly from 1974 to 1977, originated among rock music adherents who resented its displacement of live bands in favor of DJ-spun records and electronic production.[81] Rock fans and some critics dismissed disco tracks as mechanically repetitive and commercially engineered, lacking the improvisational authenticity and guitar-driven energy of rock performances.[82] This view framed discotheques as venues prioritizing atmosphere and recorded playback over musician skill, with mobile discos numbering around 25,000 by the mid-1970s amid rising DJ popularity.[83] Such critiques, though not yet a widespread revolt, signaled cultural friction as disco's urban club roots clashed with rock's emphasis on organic, band-led expression.

Controversies, Backlash, and Decline

Disco Demolition Night and Public Revolt

Disco Demolition Night occurred on July 12, 1979, at Comiskey Park in Chicago during a doubleheader between the Chicago White Sox and the Detroit Tigers.[84] The promotion, organized by White Sox owner Bill Veeck and WLUP radio DJ Steve Dahl, offered admission for 98 cents to fans who brought a disco record for destruction, aiming to capitalize on growing anti-disco sentiment among rock enthusiasts.[5] Dahl, who had been fired from a disco-formatted station earlier that year, positioned the event as a symbolic rejection of the genre's perceived overdominance in airplay and sales.[85] An estimated 50,000 to 90,000 attendees, far exceeding the stadium's 52,000 capacity, gathered, with many tailgating outside after gates closed early.[86] Between games, Dahl detonated a pile of collected records in the outfield amid fireworks and his signature explosion sound effects, but the blast failed to fully destroy them, scattering debris.[5] The crowd, predominantly young white males aligned with rock culture, then surged onto the field, igniting bonfires from records and debris, ripping up the bases and batting cage, and chanting "Disco sucks."[85] Police, outnumbered and facing thrown bottles and vandalism, struggled to restore order for over 30 minutes, leading Major League Baseball to forfeit the second game to the Tigers.[84] The riot resulted in 39 arrests and at least 12 hospitalizations from injuries and alcohol-related incidents.[5] MLB fined the White Sox $5,000 and banned similar promotions, while Dahl faced temporary suspension from WLUP.[86] The event crystallized a broader public revolt against disco's saturation, driven by rock fans' frustration over reduced airplay for their preferred music amid disco's commercial peak, where it accounted for up to 30% of U.S. record sales in 1978-1979.[85] "Disco Sucks" stickers and protests had proliferated since 1978, reflecting resentment toward the genre's formulaic production, payola allegations in radio, and cultural associations with urban nightlife scenes that alienated suburban and working-class audiences.[87] While some analyses attribute the backlash partly to racial and sexual prejudices—given disco's roots in black, Latino, and gay communities—empirical evidence points primarily to market dynamics, as rock stations lost advertising revenue and labels diversified beyond guitar-based acts.[88] [89] Post-event, U.S. radio stations accelerated bans on disco tracks, correlating with a sharp decline in Billboard chart dominance from 1979 onward, though the genre persisted underground and influenced subsequent styles.[86] The incident underscored causal tensions in the music industry, where consumer fatigue and competitive exclusion fueled a visceral rejection rather than isolated bigotry.[85]

Cultural and Moral Criticisms

Disco encountered cultural criticisms primarily from rock music advocates and industry observers who regarded it as superficial and inartistic. Detractors argued that its reliance on synthesized, repetitive four-on-the-floor rhythms and minimal lyrical content prioritized physical sensation over emotional or intellectual depth, contrasting sharply with rock's emphasis on live instrumentation, virtuosity, and narrative-driven songs.[90] This perception framed disco as an elitist, exclusionary genre suited to urban nightclubs rather than communal concerts, fostering a divide where rock symbolized authenticity and communal rebellion while disco evoked artificiality and commercial formula.[90] Within minority communities, figures like civil rights activist Jesse Jackson voiced concerns that disco's upbeat escapism diluted the socially conscious messaging of contemporaneous soul and funk, effectively smothering protest-oriented music amid ongoing racial and economic struggles.[85] Jackson highlighted how the genre's focus on personal pleasure overshadowed broader calls for justice, reflecting a tension between individual indulgence and collective advocacy in 1970s Black cultural expression.[85] Funk artists like George Clinton similarly criticized disco as a simplification of funk, describing it as something one could "phone in" by reducing it to a single repetitive beat derived from funk.[91] Morally, disco's linkage to nightclub environments rife with cocaine, Quaaludes, and casual sexual encounters prompted accusations of encouraging hedonism and societal erosion. Venues such as Studio 54 exemplified this through rampant substance abuse and open promiscuity, which critics associated with a broader 1970s permissiveness that undermined traditional family structures and personal restraint.[92] Such elements fueled perceptions of disco as a catalyst for disengagement from civic responsibilities, prioritizing transient gratification over enduring values, though retrospective accounts frequently reinterpret these objections through lenses of prejudice against the genre's gay, Black, and Latino pioneers.[9]

Economic and Industry Factors in Demise

The explosive growth of disco following the Saturday Night Fever soundtrack's release in December 1977, which sold over 40 million copies worldwide, incentivized record labels to flood the market with disco-oriented releases, often prioritizing quantity over quality and diluting the genre's artistic distinctiveness.[93] By mid-1979, this overproduction had led to widespread consumer fatigue, with executives describing disco as "the goose that laid a leaden egg" due to mounting unsold inventory and returns.[94] Labels such as Casablanca Records, heavily invested in acts like the Bee Gees and Donna Summer, faced financial strain as production costs for orchestral arrangements and studio sessions escalated without corresponding sustained demand.[93] This saturation coincided with a sharp contraction in the broader recorded music market, where U.S. unit sales fell 10.4% from 1978 to 1979, equating to an 11.0% drop in value terms, marking the industry's first major downturn since the early 1950s.[95] Globally, sales declined by 26.4% in the UK between 1977 and 1980, with similar trends in France (8.3% drop) and Germany (3.4% drop), as disco's dominance—accounting for a significant portion of 1978's hits—failed to sustain momentum amid genre-specific backlash.[95] Poor business practices, including excessive advances to disco artists and optimistic projections based on the 1977-1978 boom, amplified losses, prompting layoffs and restructuring at major labels like RCA and PolyGram.[96] Compounding these industry dynamics was the 1979 economic recession, precipitated by the second oil crisis, which raised fuel prices and inflation, curtailing discretionary spending on entertainment and nightlife.[95] With unemployment rising to 6% in the U.S. by late 1979 and real wages stagnating, consumers prioritized essentials over records and club outings, further eroding disco's viability.[96] In response, labels pivoted resources toward emerging genres like new wave and adult contemporary, reclassifying residual dance tracks under broader "dance music" umbrellas to mitigate losses, though the shift exposed underlying overreliance on fleeting trends.[93]

Diverse Perspectives on the Backlash

The backlash against disco in the late 1970s elicited varied interpretations, with some analysts attributing it primarily to cultural oversaturation and musical dissatisfaction, while others emphasized underlying prejudices tied to the genre's associations with marginalized groups. By mid-1979, disco records accounted for over 20% of Billboard Hot 100 entries, leading to perceptions of formulaic repetition and radio dominance that sidelined rock music, fostering resentment among rock enthusiasts who viewed disco as commercially manufactured and lacking artistic depth.[97] Steve Dahl, the DJ behind the "Disco Sucks" campaign, maintained that the movement targeted the genre's hype and ubiquity rather than its demographic roots, insisting it was not motivated by racism or homophobia.[98] Critics framing the backlash as bigotry argue it reflected discomfort with disco's origins in Black, Latino, and gay communities, particularly as the genre's mainstream success challenged rock's traditional white, heterosexual audience base. Events like Disco Demolition Night on July 12, 1979, at Chicago's Comiskey Park—where over 50,000 fans gathered, leading to a riot after disco records were exploded—have been cited as manifestations of "discophobia," linking anti-disco fervor to broader societal tensions over race, sexuality, and changing gender norms.[88] Scholarly works, such as those examining the era's cultural dynamics, posit that rock fans' hostility stemmed partly from fears of cultural displacement, with disco symbolizing an effeminate, urban alternative to rock's perceived authenticity.[99] Counterperspectives highlight empirical patterns of genre fatigue, noting that anti-disco sentiment predated peak prejudice narratives and mirrored historical cycles of hype and rejection in popular music, such as the earlier backlash against big band swing. Rock critics like those in Rolling Stone described the movement as a reactionary push against disco's perceived mindlessness, driven by white male fans feeling alienated by FM radio's shift toward extended dance mixes over guitar-driven tracks, rather than explicit animus.[100] Data from 1979 shows disco's chart saturation— with acts like the Bee Gees and Donna Summer dominating—prompted boycotts not solely from prejudice but from broader exhaustion with its four-on-the-floor beats and synthetic production, which some musicians and listeners found exclusionary to live instrumentation.[101] Participants in the era, including non-white rock fans, echoed this by decrying disco's omnipresence in clubs and media as stifling diverse tastes, independent of identity politics.[85] Industry observers and retrospective analyses suggest the backlash amplified preexisting trends, with record labels pivoting to new wave and punk amid declining disco sales from $2 billion in 1978 to under $1 billion by 1980, reflecting market correction over orchestrated bigotry. While some contemporary accounts in outlets like The Guardian retroactively emphasize prejudice, primary evidence from fan surveys and radio logs indicates primary drivers were aesthetic and economic—disco's commercialization alienated purists across demographics, paving the way for genre hybridization rather than outright cultural erasure.[102] This view posits that conflating backlash with systemic bias overlooks disco's internal evolutions, such as the rise of Italo disco in Europe, which persisted without similar U.S. resistance.[103]

Club and Social Dimensions

Nightclubs, DJs, and Technical Innovations

The development of disco was inextricably linked to underground nightclubs in New York City during the early 1970s, where intimate, invite-only venues fostered continuous dancing through curated playlists and emerging mixing techniques. The Sanctuary, operating from 1969 but pivotal in the disco transition, featured DJ Francis Grasso, who extended tracks by blending duplicates, laying groundwork for non-stop energy. Similarly, David Mancuso's The Loft, launched in 1970 as private loft parties in SoHo, emphasized high-quality audio over commercial trappings, attracting diverse crowds including Black, Latino, and LGBTQ+ patrons without strict door policies or bottle service. These spaces prioritized sonic immersion over spectacle, contrasting later glitzier clubs like Studio 54, which opened in 1977 and amplified disco's mainstream visibility through celebrity allure but diluted some underground ethos.[47][104][105] DJs emerged as central figures, elevating from record spinners to performers who manipulated crowd energy via innovative transitions. Grasso, at The Sanctuary around 1972, pioneered beatmatching by using turntables with pitch controls to synchronize tempos between records, enabling seamless fades and extended grooves without perceptible breaks, a technique that transformed DJing from interruption-prone sets to fluid journeys. Larry Levan, resident at Paradise Garage from its 1977 opening until 1987, advanced this with emotional layering, employing reverb, echo, and abrupt cuts to evoke narrative arcs, often playing for hours to multiracial, gay audiences in a members-only environment focused on communal release. Other influencers included Walter Gibbons, known for marathon mixes at Galaxy 21, and Mancuso, who maintained a purist approach at The Loft by playing full sides uninterrupted, prioritizing warmth and invitation over flashy edits. These DJs, often from marginalized communities, honed skills through trial-and-error, reading floors intuitively rather than relying on rigid formulas.[106][107][20] Technical innovations in clubs and DJing centered on audio fidelity and mixing precision, driven by necessity in bass-heavy, dance-sustaining environments. Advances in amplifiers and speakers during the early 1970s allowed high-decibel, distortion-free playback, enabling "four-on-the-floor" rhythms to permeate spaces without fatigue, as seen in The Loft's custom setup emphasizing clarity over volume. Paradise Garage's Richard Long & Associates system, installed in 1977, featured bespoke elements like the Levan Horn—a folded bass enclosure for deep lows—and suspended JBL bullet tweeters for dispersed highs, creating an enveloping "wall of sound" that prioritized sub-bass impact and separation, influencing future club designs. DJ tools evolved with variable-speed turntables (e.g., Technics models with pitch adjustment) facilitating beatmatching, while the 12-inch vinyl format, introduced mid-decade, supported longer remixes tailored for club play, extending tracks to 10+ minutes. Isolation booths, common by the late 1970s, shielded DJs from crowd noise for cueing, and early mixers enabled crossfading, collectively shifting clubs from passive listening to active sonic architecture. These developments, born from practical experimentation rather than corporate mandates, underscored disco's causal roots in engineering dance endurance.[47][108][109]

Dance, Fashion, and Erotic Elements

Disco dancing emphasized rhythmic, improvisational movements synchronized to the four-on-the-floor beat, typically at 120 beats per minute, allowing for freestyle expression rather than rigid choreography.[110] Dancers employed whole-body pulses, including hip isolations and arm extensions, often in partner or group formations that facilitated close physical contact.[111] The Hustle, a partner line dance with six-count steps involving turns and side-to-side shuffles, gained prominence in New York City's Bronx in the early 1970s among Puerto Rican youth before spreading nationwide, propelled by Van McCoy's instrumental track "The Hustle," released on April 18, 1975, which topped charts and introduced the style to mainstream audiences.[112][113] Fashion in disco venues prioritized mobility and visual flair, with men favoring silky, open-collared shirts in metallic or polyester fabrics, paired with flared trousers, platform shoes elevating heights by up to four inches, and accessories like gold medallions to accentuate masculine displays.[114][115] Women adopted form-fitting halter tops, wrap skirts, hot pants, and glittering sequined dresses that highlighted curves while permitting fluid motion, often incorporating androgynous touches such as wide-legged pantsuits or bold jewelry borrowed from male wardrobes.[116][117] These ensembles, dominated by synthetic materials like Qiana nylon for sheen and durability under strobe lights, reflected a departure from conservative norms, enabling exaggerated poses and spins central to the dance aesthetic.[118] The erotic undertones of disco manifested through sensual dance proximities and attire that accentuated body contours, fostering an environment of physical assertiveness amid the 1970s sexual revolution.[119] Originating in underground clubs frequented by gay men, African Americans, and Latinos, the genre's dance floors permitted same-sex pairing and improvisational touches that blurred gender boundaries, contributing to a culture of erotic experimentation and temporary liberation from societal constraints.[120][121] This hedonistic interplay of movement, exposure, and rhythm aligned with broader shifts toward freer sexual expression, though it later fueled criticisms of excess from conservative quarters.[122]

Drug Culture and Associated Risks

The disco scene of the late 1970s, centered in urban nightclubs, fostered a culture of recreational drug use to sustain all-night dancing and amplify sensory experiences, with cocaine emerging as a primary stimulant for its energizing effects and association with glamour among affluent patrons.[123][124] Quaaludes (methaqualone), a sedative-hypnotic, were equally prevalent, inducing euphoria and physical disinhibition that aligned with the era's hedonistic ethos but impaired motor control, often turning users' limbs into a jelly-like state.[9][125] Amyl nitrite inhalants, known as poppers, gained traction particularly in gay-oriented disco venues for their vasodilatory rush, which heightened tactile sensations during dancing and sexual activity.[9] These substances were readily available in clubs like Studio 54, where raids in 1979 uncovered hundreds of Quaalude pills alongside cocaine stashes valued in the thousands of dollars.[126] Such drug integration carried substantial health risks, including acute cardiovascular events from cocaine's vasoconstrictive properties, which strained the heart and elevated stroke incidence even among young users; overdose deaths involving cocaine began accelerating in the late 1970s amid rising purity and availability.[123] Quaaludes posed dangers of respiratory depression and fatal overdose when mixed with alcohol or other depressants, contributing to a pattern of accidental deaths from impaired judgment and coordination during intoxicated states.[125] Poppers, while shorter-acting, risked methemoglobinemia and hypotension, with chronic inhalation linked to immune suppression that later intersected with emerging health crises in high-risk communities.[9] Broader patterns showed drug-related fatalities among 1970s nightlife participants mirroring exponential overdose trends that originated in this decade, driven by polydrug use and lack of medical oversight in club environments.[127] Legally, the pervasive drug culture invited enforcement actions, as evidenced by federal raids on venues supplying cocaine and Quaaludes, which exposed systemic tolerance by club operators and accelerated moral backlash against disco's excesses.[126] Long-term, habitual use fostered addiction cycles, with cocaine's neuroadaptive effects leading to compulsive redosing and financial ruin, while Quaaludes' withdrawal precipitated severe anxiety and seizures, underscoring causal links between unchecked club pharmacopeia and personal debilitation.[123][124] These risks, often minimized in contemporaneous accounts favoring glamour over causality, highlight how pharmacological facilitation of extended euphoria exacted tangible physiological tolls on participants.

Post-Disco Evolution and Legacy

Immediate Aftermath and Genre Transitions

Following the backlash epitomized by Disco Demolition Night on July 12, 1979, disco's dominance in the U.S. music industry eroded rapidly, with record sales plunging and radio stations reverting to rock formats by late 1979 and into 1980.[128][102] The Recording Academy discontinued its Best Disco Recording category after a single year in 1980, signaling institutional rejection, while major labels dropped disco-associated artists and shelved projects to avoid market stigma.[102][129] This shift left an estimated 20-30% of the industry—previously invested in disco production—in disarray, prompting a pivot toward rock, new wave, and emerging pop styles, though underground club scenes sustained stripped-down disco grooves.[129] In parallel, disco's core elements—four-on-the-floor beats, orchestral strings, and basslines—mutated into post-disco variants around 1979-1981, retaining dancefloor utility while shedding orchestral excess for leaner, synthesizer-driven sounds.[130] Boogie, a funk-infused offshoot, gained traction with acts like Shalamar and Change, emphasizing guitar riffs and percussive grooves over lavish production; hits such as Shalamar's "A Night to Remember" (1982) topped U.K. charts, illustrating boogie's viability in Europe and select U.S. markets.[131] Hi-NRG emerged concurrently in the U.K. and U.S., accelerating tempos to 130-140 BPM with electronic instrumentation, as pioneered by producers like Ian Levine; tracks like Two Tons o' Fun's "I Got the Feeling" (1980) exemplified this high-energy pivot, bridging to synth-pop and influencing acts like Stock Aitken Waterman. These transitions laid causal foundations for electronic dance music, with Chicago DJ Frankie Knuckles extending disco's lifespan in the early 1980s by layering soulful vocals over extended mixes at the Warehouse club, birthing house music's proto-form by 1983-1984.[130] Italo disco, thriving in Europe from 1980 onward, integrated synthesizers and arpeggios—evident in releases like Kano's "I'm Ready" (1981)—fostering a continental persistence absent in the U.S. backlash epicenter.[131] Thus, while mainstream disco evaporated, its rhythmic and technological DNA proliferated underground and abroad, averting total extinction through adaptive reinvention rather than outright replacement.[130]

Influences on Electronic Dance Music and Hip-Hop

Disco's rhythmic structure, particularly the four-on-the-floor beat—characterized by a steady bass drum on every quarter note in 4/4 time—provided a foundational pulse for electronic dance music genres. This pattern, pioneered by drummer Earl Young in Philadelphia sessions around 1973, emphasized relentless propulsion suited for dancing and was amplified in disco tracks to maintain energy on the floor.[12][132] House music, emerging in Chicago clubs in the early 1980s, directly adopted this beat from post-disco records, layering it with Roland drum machines and minimal synth lines to create a raw, club-oriented sound.[4] Producer Giorgio Moroder advanced disco's electronic dimension through synthesizer-driven compositions, most notably in Donna Summer's "I Feel Love" released on July 19, 1977, which featured a hypnotic Moog bassline and arpeggiated sequences without traditional guitars or live drums. This track's innovative use of electronic instrumentation influenced subsequent EDM subgenres like techno and synthpop, with its sparse, machine-like rhythm inspiring Detroit techno's futuristic aesthetic in the mid-1980s.[133][134] Moroder's approach to blending disco grooves with modular synthesizers prefigured the production techniques in modern EDM, where extended builds and drops echo disco's emphasis on immersive, dance-floor hypnosis. In hip-hop, disco's influence manifested through sampling and rhythmic borrowing, particularly in the late 1970s Bronx party scene where DJs extended disco breaks for MCs to rap over. Chic's "Good Times," released June 9, 1979, supplied a prominent bassline and groove that underpinned Sugarhill Gang's "Rapper's Delight," issued September 16, 1979—the first commercially successful rap single—which interpolated the riff, propelling hip-hop into mainstream awareness.[135][136] This track's success, peaking at number 36 on the Billboard Hot 100, demonstrated disco's bass-heavy funk as a blueprint for early rap production, with the "Good Times" riff sampled in over 250 subsequent hip-hop songs including LL Cool J's "Rock the Bells" (1985).[136] Early hip-hop often repurposed disco's upbeat, percussive elements, evolving them into breakbeat-focused tracks while retaining the danceable energy that defined the genre's block-party origins.[137]

Broader Cultural and Social Impacts

Disco's emergence in New York City nightclubs during the early 1970s created inclusive social spaces primarily for African Americans, Latinos, and gay men, who faced exclusion from mainstream rock venues, thereby fostering interracial and same-sex interactions that challenged prevailing social norms.[2] These underground clubs, evolving from post-Stonewall gatherings in 1969, provided outlets for self-expression through extended dance sessions, promoting hedonism and sexual liberation amid broader societal stressors including the Vietnam War, Watergate scandal, and 1973 oil crisis.[138][3] By emphasizing communal joy on the dance floor over rock's introspective individualism, disco revitalized partner dancing and group synchronization, influencing public perceptions of physicality and leisure.[20] The genre's association with fluid gender expressions, androgynous fashion like platform shoes and glittering attire, and open displays of sexuality amplified visibility for queer and minority identities, contributing to early momentum in gay emancipation movements.[139][140] This cultural shift extended to broader nightlife transformations, where discotheques supplanted traditional bars, encouraging women’s participation in public dancing and attire that defied conservative dress codes.[141] However, disco's rapid commercialization by 1977, exemplified by the box-office success of Saturday Night Fever which grossed over $65 million domestically, diluted its subversive roots and provoked resentment among working-class white males who viewed it as emblematic of urban elitism and moral decay.[92] The 1979 backlash, culminating in Disco Demolition Night on July 12 at Chicago's Comiskey Park—where promoter Steve Dahl orchestrated the destruction of disco records before 50,000 attendees, leading to riots and a forfeited baseball game—underscored deep-seated racial, class, and homophobic tensions, as disco's dominance in airplay (reaching 40% of U.S. singles charts by mid-1979) displaced rock and symbolized incursions by non-white, non-heteronormative influences into popular culture.[98] Despite this, disco's emphasis on escapism and resilience influenced subsequent social attitudes toward diversity in entertainment, paving pathways for electronic dance music's global spread and ongoing integrations of marginalized voices in nightlife scenes.[142][143]

Modern Revivals and Enduring Influence

Resurgences from the 1990s to 2010s

Disco experienced an underground resurgence in the 1990s through re-edits of classic tracks, with labels like Black Cock Records (1993–1998) pioneering blends of funk, disco, and emerging house elements.[144] British DJs such as DJ Harvey and Faze Action advanced this trend in the mid-1990s by producing dubby, repetitive disco re-edits that influenced subsequent electronic producers.[145] These efforts laid the groundwork for nu-disco, a genre marked by sampling 1970s disco grooves and 1980s synth-driven European dance styles into house frameworks.[146] Nu-disco gained momentum from the late 1990s through the mid-2000s, as house artists increasingly incorporated disco's four-on-the-floor beats, string sections, and wah-wah guitars.[147] Producers like Dave Lee, known as Joey Negro, innovated by fusing house rhythms with disco samples, contributing to a broader revival of the genre's infectious energy in club settings.[148] This period also saw disco's influence in eurodance hits, such as SNAP!'s "Rhythm Is a Dancer" (1992, peaking at No. 5 on the Billboard Hot 100) and La Bouche's "Be My Lover" (1995, reaching No. 2), which echoed disco's upbeat tempos and synthesizer hooks while adapting them for 1990s dance floors.[149] In the 2000s and into the 2010s, nu-disco solidified as a revivalist movement, with electronic acts drawing directly from disco's catalog for authentic funk basslines and orchestral flourishes.[147] By the mid-2010s, this resurgence manifested in chart success for disco-infused tracks, reflecting a cyclical appreciation for the genre's escapist appeal amid evolving EDM landscapes.[150] Legacy disco producers like Giorgio Moroder re-emerged with new material and remixes, such as collaborations in 2014 that bridged original 1970s sounds with contemporary production.[151] These developments highlighted disco's enduring structural innovations, including its steady 120 BPM pulse, which continued to underpin club music despite shifts toward minimalism and dubstep in broader electronic scenes.[152]

2020s Revival and Contemporary Adaptations

The 2020s marked a prominent revival of disco influences in pop and dance music, driven by a desire for escapist, upbeat sounds amid the COVID-19 pandemic's restrictions on live events.[153] This trend featured artists adapting classic disco's four-on-the-floor rhythms, funky basslines, and orchestral strings into modern productions with electronic elements and slower tempos suited to contemporary listening habits.[154][155] Dua Lipa's Future Nostalgia, released in March 2020, spearheaded the revival with tracks like "Don't Start Now" and "Levitating," which fused disco grooves with synth-pop and achieved global chart success, including over 1 billion streams for several singles by 2024.[156][157] Similarly, The Weeknd's "Blinding Lights" from the 2020 album After Hours incorporated disco-inspired synth hooks and steady rhythms, becoming one of the decade's top-streamed songs with 4 billion Spotify plays as of 2023.[156] Other contributions included Jessie Ware's What's Your Pleasure? (2020), emphasizing pure disco textures, and BTS's "Dynamite," a 2020 hit blending disco-pop with funk elements that topped charts in multiple countries.[158][159] Contemporary adaptations extended disco's legacy into hybrid genres, with producers layering vintage string sections and wah-wah guitars over digital beats, as seen in Harry Styles' "Adore You" and Lady Gaga's "Stupid Love" from 2020 releases.[157] By mid-decade, the revival evolved toward Gen Z preferences for laid-back, nostalgic tracks rather than high-energy club anthems, influencing underground scenes in future funk and synthwave while maintaining mainstream appeal through streaming platforms.[155][160] This iteration prioritized rhythmic steadiness for home workouts and virtual parties, reflecting pandemic-era shifts in consumption.[154]

References

User Avatar
No comments yet.