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Fasting
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Fasting is the act of refraining from eating, and sometimes drinking. However, from a purely physiological context, "fasting" may refer to the metabolic status of a person who has not eaten overnight (before "breakfast"), or to the metabolic state achieved after complete digestion and absorption of a meal.[1] Metabolic changes in the fasting state begin after absorption of a meal (typically 3–5 hours after eating).
A diagnostic fast is a prolonged fast, from 1–100 hours long (depending on age), conducted under observation, to facilitate the investigation of a health complication (usually hypoglycemia). Many people may also fast as part of a medical procedure or a check-up, such as preceding a colonoscopy or surgery, or before certain medical tests. Intermittent fasting is a technique sometimes used for weight loss or other health benefits that incorporates regular fasting into a person's dietary schedule. Fasting may also be part of a religious ritual, often associated with specific scheduled fast days, as determined by the religion, or be applied as a public demonstration for a given cause, in a practice known as a hunger strike.
Health effects
[edit]Alternate-day fasting (alternating between a 24-hour "fast day" when the person eats less than 25% of usual energy needs, followed by a 24-hour non-fasting "feast day" period) has been shown to improve cardiovascular and metabolic biomarkers similarly to a calorie restriction diet in people who are overweight, obese or have metabolic syndrome.[2][3][4][5]
A 2021 review found that moderate alternate-day fasting for two to six months was associated with reductions of body weight, body mass index, and cardiometabolic risk factors in overweight or obese adults.[6]
Medical application
[edit]Fasting is almost always practiced prior to surgery or other procedures that require general anesthesia because of the risk of pulmonary aspiration of gastric contents after induction of anesthesia (i.e., vomiting and inhaling the vomit, causing life-threatening aspiration pneumonia).[7][8][9] Additionally, certain medical tests, such as cholesterol testing (lipid panel) or certain blood glucose measurements require fasting for several hours so that a baseline can be established.
Mental health
[edit]In one review, fasting improved alertness, mood, and subjective feelings of well-being, possibly improving overall symptoms of depression, and boosting cognitive performance.[10]
Weight loss
[edit]Intermittent fasting
[edit]There is little evidence to suggest that intermittent fasting for periods shorter than 24 hours is effective for sustained weight loss in obese adults.[11][12]
Prolonged fasting
[edit]Prolonged fasting (also called extended fasting or water fasting) involves periods of fasting above 24 hours, typically in the range of 5–20 days.[13] In early fasting, the body operates under a relatively high level of gluconeogenesis, though this eventually decreases as the body's metabolism switches into ketosis, causing ketones to replace glucose as the primary energy source in the central nervous system.[14] As prolonged fasting continues, drastic decreases in sodium, potassium, magnesium, and other minerals are noted, which can lead to hyponatremia.[14] In some diet systems, these losses are offset with non-caloric electrolyte supplements, such as electrolyte beverages.[15] Typical observed weight loss under prolonged fasting averages at 0.9 kg per day during the first week and 0.3 kg per day by the third week.[14] In early fasting, during periods of high gluconeogenesis, roughly two-thirds of weight lost is lean muscle mass as opposed to fat.[13][16] After the gluconeogenic phase, however, the ratio of body fat lost to lean tissue lost becomes roughly 7:6.[16]
Longevity
[edit]There is no sound clinical evidence that fasting can promote longevity in humans.[17]
Adverse effects
[edit]Refeeding syndrome
[edit]Refeeding syndrome is a metabolic disturbance which occurs as a result of reinstitution of nutrition in people and animals who are starved, severely malnourished, or metabolically stressed because of severe illness. When too much food or liquid nutrition supplement is eaten during the initial four to seven days following a malnutrition event, the production of glycogen, fat and protein in cells may cause low serum concentrations of potassium, magnesium and phosphate.[18][19] The electrolyte imbalance may cause neurologic, pulmonary, cardiac, neuromuscular, and hematologic symptoms—many of which, if severe enough, may result in death.
Refeeding syndrome can occur when someone does not eat for several days at a time usually beginning after 4–5 days with no food.[20]
Gallstones
[edit]Fasting can increase the risk of developing gallstones for some people. This is thought to occur due to decreased gallbladder movement with no food to be digested, which can cause the bile to become over-concentrated with cholesterol, combined with the liver secreting extra cholesterol into bile as the body metabolizes fat during rapid weight loss, further exacerbating the situation.[21]
Political application
[edit]Fasting is often used to make a political statement, to protest, or to bring awareness to a cause. A hunger strike is a method of non-violent resistance in which participants fast as an act of political protest, or to provoke feelings of guilt, or to achieve a goal such as a policy change. A spiritual fast incorporates personal spiritual beliefs with the desire to express personal principles, sometimes in the context of social injustice.[22]
The political leader Gandhi undertook several long fasts as political and social protests. Gandhi's fasts had a significant impact on the British Raj and the Indian population generally.[23]
In Northern Ireland in 1981, a prisoner, Bobby Sands, was part of the 1981 Irish hunger strike, protesting for better rights in prison.[24] Sands had just been elected to the British Parliament and died after 66 days of not eating. 100,000 people attended his funeral, and the strike ended only after nine other men died. In all, ten men survived without food for 46 to 73 days.
The American civil rights activist César Chávez undertook several spiritual fasts, including a 25-day fast in 1968 promoting the principle of nonviolence and a fast of 'thanksgiving and hope' to prepare for pre-arranged civil disobedience by farm workers.[22][25] Chávez regarded a spiritual fast as "a personal spiritual transformation".[26] Other progressive campaigns have adopted the tactic.[27]
Religious views
[edit]Fasting is practiced in various religions, and details of fasting practices differ.
Yom Kippur, Tisha B'av, Fast of Esther, Tzom Gedalia, the Seventeenth of Tamuz, the Tenth of Tevet, and Fast of the Firstborn are examples of fasting in Judaism.[28] Yom Kippur and Tisha B'Av are 25-hour fasts in which observers abstain from consuming any food or liquid from sunset until nightfall the next day and include other restrictions. The fasts of Esther, Gedalia, Tamuz, and Tevet all last from dawn until nightfall and therefore length varies depending on the time of the year. The Fast of the Firstborn is not biblically mandated and can therefore be ended early in the case of a seudat mitzvah.
Lent is a common period of fasting in Christianity. In the Catholic Church, the current practice of fast and abstinence is regulated by Canons 1250–1253 of the 1983 code.[29] They specify that all Fridays throughout the year, and the time of Lent are penitential times throughout the entire Church. All persons who have completed their fourteenth year are bound by the law of abstinence on all Fridays unless they are solemnities, and again on Ash Wednesday and Good Friday. Fasting must be observed by those who have attained their majority, until the beginning of their sixtieth year. The precept to both fast and abstinence must be observed on Ash Wednesday and Good Friday. Certain communities of Lutheran Churches advocate fasting during designated times such as Lent,[30][31] especially on Ash Wednesday and Good Friday.[30][32][33] The rogation days are traditional days of fasting, as well as abstinence of meat, in Lutheranism.[34] A Handbook for the Discipline of Lent delineates the following Lutheran fasting guidelines:[35]
- Fast on Ash Wednesday and Good Friday with only one simple meal during the day, usually without meat.
- Refrain from eating meat (bloody foods) on all Fridays in Lent, substituting fish for example.
- Eliminate a food or food group for the entire season. Especially consider saving rich and fatty foods for Easter.
- Consider not eating before receiving Communion in Lent.
- Abstain from or limit a favorite activity (television, movies, etc.) for the entire season, and spend more time in prayer, Bible study, and reading devotional material.[35]
In addition to the fasts mentioned above, Catholics must also observe the Eucharistic Fast, which in the Latin Church involves taking nothing but water or medicine into the body for one hour before receiving the Eucharist[36]. In Lutheranism, the Small Catechism, with regard to the Eucharistic Fast, states: "Fasting and bodily preparation are indeed a fine outward training".[37][38] Though voluntary in Lutheranism, the Eucharistic Fast is kept from midnight until the reception of the Eucharist. Theologically, the "Eucharistic Fast is always in anticipation for the Eucharistic Feast, a reminder of the Last Day when all poverty is abolished, the necessity of fasting has ceased and every prayer answered as all of God's people celebrate the marriage supper of the Lamb."[39]
Eastern Orthodox Christians fast during specified fasting seasons of the year, which include not only the better-known Great Lent, but also fasts on every Wednesday and Friday (except on special holidays), together with extended fasting periods before Christmas (the Nativity Fast), after Easter (the Apostles' Fast) and in early August (the Dormition Fast).
Members of the Church of Jesus Christ of Latter-day Saints generally abstain from food and drink for two consecutive meals in a 24-hour period, on the first Sunday of each month, and members are invited to donate the money they would have used for those meals to assist others in need (called a fast offering).[40]
Muslims fast during the month of Ramadan each year. The fast includes refraining from consuming any food or liquid from dawn until sunset. It is a religious obligation for all Muslims unless they are children or are physically unable to fast.
Fasting is a feature of ascetic traditions in religions such as Hinduism and Buddhism.
Mahayana traditions that follow the Brahma's Net Sutra may recommend that the laity fast "during the six days of fasting each month and the three months of fasting each year".[41]
Members of the Baháʼí Faith observe a Nineteen Day Fast from sunrise to sunset during March each year.
In alternative medicine
[edit]Although practitioners of alternative medicine promote "cleansing the body" through fasting,[42] (as though it were a diagnostic fast) the concept of "detoxification" is a marketing myth with little scientific basis for its rationale or efficacy.[43][44]
During the early 20th century, fasting was promoted by alternative health writers such as Hereward Carrington, Edward H. Dewey, Bernarr Macfadden, Frank McCoy, Edward Earle Purinton, Upton Sinclair and Wallace Wattles.[45] All of these writers were either involved in the natural hygiene or New Thought movement.[45] Arnold Ehret's pseudoscientific Mucusless Diet Healing System espoused fasting.[46]
Linda Hazzard, put her patients on such strict fasts that some of them died of starvation. She was responsible for the death of more than 40 patients under her care.[47][48]
In 1911, Upton Sinclair authored The Fasting Cure, which made sensational claims of fasting curing practically all diseases, including cancer and syphilis.[49] Sinclair states he recommended fasting for all diseases except tuberculosis.[50] Sinclair has been described as "the most credulous of faddists. In 1932, physician Morris Fishbein listed fasting as a fad diet and commented that "prolonged fasting is never necessary and invariably does harm".[51]
Types of fasting
[edit]Type by religion
[edit]- Lent
- Great Lent
- Tenth of Tevet
- Seventeenth of Tamuz
- Fast of Gedalia
- Vrata
- Fast of Esther
- Tisha B'Av
- Yom Kippur
- Fast of the Firstborn
- Ramadan
- Nativity Fast
- Apostles Fast
- Dormition Fast
- Fasting in Buddhism
- Nineteen Day Fast
- Daniel Fast
- Black Fast
- Fasting in Jainism
Type by method
[edit]- Electrolyte supplemented water fasting
- Dry fasting
- Juice fasting
- Water fasting
Type by schedule
[edit]Source:[52]
- Alternate day
- Eat: stop: eat
- Intermittent fasting
- One Meal A Day (OMAD)/Warrior diet
- Prolonged fasting
- The 16/8 or 14/10
- The 40-days and 40-nights
- The 5:2
Type by motivation
[edit]See also
[edit]References
[edit]- ^ "fasting | Definition, Description, Types, Benefits, & Facts". Encyclopedia Britannica. Retrieved 28 October 2021.
- ^ Cioffi I, Evangelista A, Ponzo V, Ciccone G, Soldati L, Santarpia L, et al. (December 2018). "Intermittent versus continuous energy restriction on weight loss and cardiometabolic outcomes: a systematic review and meta-analysis of randomized controlled trials". Journal of Translational Medicine (Systematic review). 16 (1) 371. doi:10.1186/s12967-018-1748-4. PMC 6304782. PMID 30583725.
- ^ Harris L, Hamilton S, Azevedo LB, Olajide J, De Brún C, Waller G, et al. (February 2018). "Intermittent fasting interventions for treatment of overweight and obesity in adults: a systematic review and meta-analysis" (PDF). JBI Database of Systematic Reviews and Implementation Reports. 16 (2): 507–547. doi:10.11124/JBISRIR-2016-003248. PMID 29419624. S2CID 46780578. Archived (PDF) from the original on 30 October 2019. Retrieved 23 October 2019.
- ^ Mattson MP, Longo VD, Harvie M (October 2017). "Impact of intermittent fasting on health and disease processes". Ageing Research Reviews. 39: 46–58. doi:10.1016/j.arr.2016.10.005. PMC 5411330. PMID 27810402.
- ^ Papamichou D, Panagiotakos DB, Itsiopoulos C (June 2019). "Dietary patterns and management of type 2 diabetes: A systematic review of randomised clinical trials". Nutrition, Metabolism, and Cardiovascular Diseases (Systematic review). 29 (6): 531–543. doi:10.1016/j.numecd.2019.02.004. PMID 30952576. S2CID 86497236.
- ^ Patikorn, Chanthawat; Roubal, Kiera; Veettil, Sajesh K.; Chandran, Viji; Pham, Tuan; Lee, Yeong Yeh; Giovannucci, Edward L.; Varady, Krista A.; Chaiyakunapruk, Nathorn (17 December 2021). "Intermittent fasting and obesity-related health outcomes: An umbrella review of meta-analyses of randomized clinical trials". JAMA Network Open. 4 (12): e2139558. doi:10.1001/jamanetworkopen.2021.39558. ISSN 2574-3805. PMC 8683964. PMID 34919135.
- ^ "Do You Need to Starve Before Surgery?". Abcnews.go.com. 25 March 2009. Archived from the original on 8 February 2011. Retrieved 18 October 2010.
- ^ Norman, Dr (17 April 2003). "Fasting before surgery – Health & Wellbeing". Abc.net.au. Archived from the original on 29 May 2010. Retrieved 18 October 2010.
- ^ "Anesthesia Information (full edition) | From Yes They're Fake!". Yestheyrefake.net. 1 January 1994. Archived from the original on 12 November 2010. Retrieved 18 October 2010.
- ^ Fond, G; MacGregor, A; Leboyer, M; Michalsen, A (2013). "Fasting in mood disorders: Neurobiology and effectiveness. A review of the literature". Psychiatry Research. 209 (3): 253–258. doi:10.1016/j.psychres.2012.12.018. PMID 23332541. S2CID 39700065. Archived from the original on 17 June 2018. Retrieved 4 November 2018.
- ^ Whitney, Eleanor Noss; Rolfes, Sharon Rady (2012). Understanding Nutrition. Cengage Learning. ISBN 978-1-133-58752-1. Archived from the original on 2 February 2017. Retrieved 22 January 2017.
- ^ Anton, Stephen D; Moehl, Keelin; Donahoo, William T; et al. (2017). "Flipping the Metabolic Switch: Understanding and Applying the Health Benefits of Fasting". Obesity. 26 (2): 254–268. doi:10.1002/oby.22065. PMC 5783752. PMID 29086496.
- ^ a b Ezpeleta, Mark; Cienfuegos, Sofia; Lin, Shuhao; Pavlou, Vasiliki; Gabel, Kelsey; Varady, Krista A. (12 April 2024). "Efficacy and safety of prolonged water fasting: a narrative review of human trials". Nutrition Reviews. 82 (5): 664–675. doi:10.1093/nutrit/nuad081. ISSN 1753-4887. PMC 11494232. PMID 37377031.
- ^ a b c Kerndt, Peter R.; Naughton, James L.; Driscoll, Charles E.; Loxterkamp, David A. (November 1982). "Fasting: The History, Pathophysiology and Complications". Western Journal of Medicine. 137 (5): 379–399. ISSN 0093-0415. PMC 1274154. PMID 6758355.
- ^ "Snake Diet—What It Is and Why It's Dangerous". Health. Retrieved 29 September 2024.
- ^ a b Cahill, G. F. (1983). "President's address. Starvation". Transactions of the American Clinical and Climatological Association. 94: 1–21. ISSN 0065-7778. PMC 2279566. PMID 6764569.
- ^ Lee MB, Hill CM, Bitto A, Kaeberlein M (November 2021). "Antiaging diets: Separating fact from fiction". Science. 374 (6570) eabe7365. doi:10.1126/science.abe7365. PMC 8841109. PMID 34793210.
- ^ Mehanna HM, Moledina J, Travis J (June 2008). "Refeeding syndrome: what it is, and how to prevent and treat it". BMJ. 336 (7659): 1495–8. doi:10.1136/bmj.a301. PMC 2440847. PMID 18583681.
- ^ Doig, GS; Simpson, F; Heighes; Bellomo, R; Chesher, D; Caterson, ID; Reade, MC; Harrigan, PWJ (1 December 2015). "Restricted versus continued standard caloric intake during the management of refeeding syndrome in critically ill adults: a randomised, parallel-group, multicentre, single-blind controlled trial". The Lancet Respiratory Medicine. 3 (12): 943–952. doi:10.1016/S2213-2600(15)00418-X. ISSN 2213-2619. PMID 26597128.
- ^ Webb GJ, Smith K, Thursby-Pelham F, Smith T, Stroud MA, Da Silva AN (2011). "Complications of emergency refeeding in anorexia nervosa: case series and review". Acute Medicine. 10 (2): 69–76. doi:10.52964/AMJA.0470. PMID 22041604.
- ^ "Dietary advice for patients with gallstones". Cambridge University Hospitals. Retrieved 23 August 2024.
- ^ a b Garcia, M. (2007) The Gospel of Cesar Chavez: My Faith in Action Sheed & Ward Publishing p. 103
- ^ Harinarayanan, A. (1986). "GANDHI'S FASTS: AN ANALYSIS (Summary)". Proceedings of the Indian History Congress. 47: 696–698. ISSN 2249-1937. JSTOR 44141630.
- ^ ON THIS DAY 1981: Violence erupts at Irish hunger strike protest , BBC News
- ^ Shaw, R. (2008)Beyond the Fields: Cesar Chavez, the UFW, and the struggle for justice in the 21st century University of California Press, p.92
- ^ Espinosa, G. Garcia, M Mexican American Religions:Spirituality activism and culture(2008) Duke University Press, p 108
- ^ Shaw, R. (2008)Beyond the Fields: Cesar Chavez, the UFW, and the struggle for justice in the 21st century University of California Press, p.93
- ^ "History of the Fast". Archived from the original on 27 December 2014. Retrieved 14 February 2016.
- ^ "1983 Code of Canon Law". The Holy See. Archived from the original on 15 November 2011. Retrieved 19 November 2011.
- ^ a b Gassmann, Günther; Oldenburg, Mark W. (10 October 2011). Historical Dictionary of Lutheranism. Scarecrow Press. p. 229. ISBN 978-0-8108-7482-4.
In many Lutheran churches, the Sundays during the Lenten season are called by the first word of their respective Latin Introitus (with the exception of Palm/Passion Sunday): Invocavit, Reminiscere, Oculi, Laetare, and Judica. Many Lutheran church orders of the 16th century retained the observation of the Lenten fast, and Lutherans have observed this season with a serene, earnest attitude. Special days of eucharistic communion were set aside on Maundy Thursday and Good Friday.
- ^ What is the holiest season of the Church Year? Archived 9 February 2009 at the Wayback Machine. Retrieved 3 February 2010. Archived copy at the Internet Archive
- ^ Pfatteicher, Philip H. (1990). Commentary on the Lutheran Book of Worship: Lutheran Liturgy in Its Ecumenical Context. Augsburg Fortress Publishers. pp. 223–244, 260. ISBN 978-0-8006-0392-2.
The Good Friday fast became the principal fast in the calendar, and even after the Reformation in Germany many Lutherans who observed no other fast scrupulously kept Good Friday with strict fasting.
- ^ Jacobs, Henry Eyster; Haas, John Augustus William (1899). The Lutheran Cyclopedia. Scribner. p. 110. Archived from the original on 9 April 2010. Retrieved 14 November 2019.
By many Lutherans Good Friday is observed as a strict fast. The lessons on Ash Wednesday emphasize the proper idea of the fast. The Sundays in Lent receive their names from the first words of their Introits in the Latin service, Invocavit, Reminiscere, Oculi, Lcetare, Judica.
- ^ "Fasting Guidelines" (PDF). Grace Evangelical Lutheran Church. p. 3. Archived from the original (PDF) on 30 June 2020. Retrieved 5 July 2025.
- ^ a b Weitzel, Thomas L. (1978). "A Handbook for the Discipline of Lent" (PDF). Evangelical Lutheran Church in America. Archived (PDF) from the original on 17 March 2018. Retrieved 17 March 2018.
- ^ CIC 1983, c. 919.
- ^ Martin Luther. "The Small Catechism" (PDF). Evangelical Lutheran Synod. Retrieved 18 May 2025.
- ^ Preus, Klemet (8 January 2015). "Communion Every Sunday: Surprise, Surprise". Retrieved 18 May 2025.
- ^ Ristau, Harold (2020). "Tempted to fast? Fasting and feasting as the Body of Christ". Lutheran Mission Australia. Retrieved 18 May 2025.
- ^ "The Law of the Fast" (PDF). The Church of Jesus Christ of Latter-day Saints. Retrieved 7 October 2023.
- ^ Brahma's Net Sutra, minor precept 30
- ^ Russell, Sharman Apt; Russell, Sharman (1 August 2008). Hunger: An Unnatural History. Basic Books. ISBN 978-0-7867-2239-6. Archived from the original on 2 February 2017. Retrieved 22 January 2017.
- ^ Porter, Sian (May 2016). "Detox diets" (PDF). British Dietetic Association. Archived (PDF) from the original on 17 October 2016. Retrieved 29 January 2019.
The whole idea of detox is nonsense. The body is a well-developed system that has its own built-in mechanisms to detoxify and remove waste and toxins. Our body constantly filters out, breaks down and excretes toxins and waste products like alcohol, medications, products of digestion, dead cells, chemicals from pollution and bacteria
- ^ David Gorski (23 May 2011). "Fashionably toxic". Science-Based Medicine. Archived from the original on 30 January 2019. Retrieved 29 January 2019.
- ^ a b Griffith, R. Marie. (2000). Apostles of Abstinence: Fasting and Masculinity during the Progressive Era. American Quarterly 52 (4): 599-638.
- ^ Kuske, Terrence T. (1983). Quackery and Fad Diets Archived 20 April 2019 at the Wayback Machine. In Elaine B. Feldman. Nutrition in the Middle and Later Years. John Wright & Sons. pp. 291-303. ISBN 0-7236-7046-3
- ^ Hall, Harriett. (2016). "Natural Medicine, Starvation, and Murder: The Story of Linda Hazzard" Archived 1 June 2019 at the Wayback Machine. Science-Based Medicine. Retrieved 1 May 2019.
- ^ "Linda Hazzard: The "Starvation Doctor"" Archived 1 June 2019 at the Wayback Machine. Retrieved 1 May 2019.
- ^ Upton Sinclair, The Fasting Cure (New York: Mitchell Kennerley, 1911), p. 44.
- ^ Sinclair, The Fasting Cure, p. 44.
- ^ Fishbein, Morris. (1932). Fads and Quackery in Healing: An Analysis of the Foibles of the Healing Cults. New York: Covici Friede. p. 253
- ^ "Intermittent Fasting: How It Works". Cleveland Clinic. Retrieved 23 August 2024.
Sources
[edit]- Code of Canon Law (CIC), Rome: Libreria Editrice Vaticana, 4 November 2003 [1983].
Further reading
[edit]- Francis Gano Benedict. (1915). A Study of Prolonged Fasting. Carnegie Institution of Washington.
- Bossuet, Jacques-Bénigne (1900). . The Sermon on the Mount. Longmans, Green, and Co.
- Joan Jacobs Brumberg. (1988). Fasting Girls: The Emergence of Anorexia Nervosa As a Modern Disease. Harvard University Press.
- Caroline Walker Bynum. (1987). Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women. University of California Press. ISBN 978-0-520-06329-7
- John Arthur Glaze. (1928). Psychological Effects of Fasting. American Journal of Psychology 40 (2): 236–253.
- A. M. Johnstone. (2007). Fasting – the ultimate diet?. Obesity Reviews 8 (3): 211–222.
- Walter Vandereycken, Ron Van Deth. (2001). From Fasting Saints to Anorexic Girls: The History of Self-Starvation. Bloomsbury Academic.
External links
[edit]- . Encyclopædia Britannica. Vol. 10 (11th ed.). 1911. pp. 193–198.
- . New International Encyclopedia. 1905.
- O'Neill, James David (1909). . Catholic Encyclopedia. Vol. 5.
Fasting
View on GrokipediaDefinition and Historical Context
Definition and Etymology
Fasting constitutes the voluntary restraint from consuming food, and in certain contexts from caloric beverages such as milk (whole, skim, almond, oat, etc.), for a predetermined period, thereby prompting physiological adaptations such as glycogen depletion and enhanced lipolysis; even small amounts of such beverages introduce calories, proteins, and carbohydrates that elevate insulin levels, interrupting fat-burning processes and autophagy induction. Zero-calorie, pill-form vitamins and supplements without sugars or fillers, which contain no meaningful carbohydrates, proteins, or fats, do not trigger insulin responses or provide caloric energy, and thus do not break a fast.[13] This definition encompasses practices ranging from short-term medical preparations, where abstinence typically spans 8 to 12 hours to ensure accurate blood glucose measurements, to extended durations for therapeutic or ritualistic aims.[14][15] In metabolic physiology, the fasted state emerges postprandially after roughly 12 hours, shifting energy derivation from exogenous nutrients to endogenous reserves like adipose tissue.[14] Historically and across cultures, fasting has denoted not merely caloric restriction but often a holistic forbearance symbolizing discipline or purification, though empirical evidence underscores its primary effect as caloric deprivation inducing ketogenesis after 24-48 hours in healthy adults.[16] Variations exist, such as water-only fasts permitting hydration to mitigate dehydration risks, versus absolute fasts excluding all intake, which carry heightened physiological strain.[14] The English term "fasting" originates from the Old English fæstan, a verb signifying "to abstain" or "to hold firm," evoking the resolve to steadfastly withhold from sustenance. This roots in Proto-Germanic *fastaną, linked to concepts of firmness and security, with cognates in languages like Old Norse fasta and modern German fasten, all implying unyielding adherence to restraint.[17][18] The semantic evolution underscores fasting's connotation of disciplined endurance rather than mere cessation, distinguishing it from involuntary starvation.[19]Ancient and Pre-Modern Practices
In ancient Greece, fasting was utilized as a therapeutic intervention, with Hippocrates (c. 460–370 BCE) prescribing abstinence from food to manage acute illnesses such as infections, fevers, and digestive disorders, viewing it as a means to restore bodily balance.[2] This approach aligned with humoral theory, where excess humors were thought to be purged through deprivation, a practice echoed in the temples of Asclepius where patients underwent supervised fasts during healing rituals.[20] Religious fasting emerged in early civilizations, with textual evidence in the Hebrew Bible describing communal and individual abstention for atonement and supplication; for instance, the Day of Atonement (Yom Kippur) mandated a complete fast from sunset to nightfall the following day, rooted in Levitical prescriptions attributed to the Mosaic era (c. 13th century BCE).[21] In Hinduism, Vedic literature from the second millennium BCE references upavasa (fasting) as a disciplinary rite for spiritual merit, often tied to lunar phases or festivals like Ekadashi, emphasizing detachment from sensory indulgence to enhance meditation and devotion.[22] Early Christianity incorporated fasting from Jewish precedents, as outlined in the Didache (c. 50–120 CE), which directed believers to abstain on Wednesdays and Fridays to differentiate from Jewish observance and foster discipline, later expanding into seasonal practices like the Lenten fast formalized by the Council of Nicaea in 325 CE.[23] In pre-modern Islam, ritual fasting culminated in Ramadan, obligatory since the Quran's revelation in 610–632 CE but drawing on pre-Islamic Arabian customs of periodic abstention for piety or tribal rites, requiring dawn-to-sunset non-consumption of food, drink, and other indulgences during the ninth lunar month.[24] Buddhist traditions, originating in the 5th century BCE with Siddhartha Gautama's own ascetic experiments, prescribed fasting or light eating (e.g., one meal post-noon) for monks to cultivate mindfulness and reduce attachment, as codified in the Vinaya Pitaka.[3] During the medieval period in Europe, Christian fasting intensified under ecclesiastical rules, with the Fourth Lateran Council (1215) enforcing Lenten abstinence from meat, eggs, and dairy for laity, serving both penitential and communal solidarity purposes amid feudal agrarian constraints.[25] In late medieval contexts, extreme fasting among religious women, such as self-starvation for mystical union, was documented but often scrutinized by church authorities as potentially heretical or psychologically driven rather than divinely inspired.[26] These practices persisted into the early modern era, blending spiritual discipline with observed health benefits like reduced inflammation, though empirical validation remained anecdotal until scientific scrutiny.[3]Emergence in Modern Medicine
In the late 19th century, therapeutic fasting gained traction in the United States as part of the Natural Hygiene movement, which emphasized the body's innate healing capacities through rest, fresh air, sunlight, water, and periodic abstinence from food under medical supervision. Proponents viewed fasting as a method to redirect physiological resources from digestion to repair and detoxification, treating conditions ranging from digestive disorders to chronic illnesses. This approach contrasted with prevailing pharmaceutical interventions and marked an early modern shift toward viewing fasting as a deliberate medical tool rather than mere survival necessity or religious rite.[27] A pivotal figure was Edward Hooker Dewey, an American physician who, in his 1900 publication The No-Breakfast Plan and the Fasting-Cure, advocated skipping breakfast to extend overnight fasting, claiming it alleviated toxemia and improved vitality based on clinical observations of patients with neurasthenia and other ailments. Dewey's work built on earlier hygiene principles, reporting cases where patients regained strength without morning meals, though his methods remained outside mainstream allopathic practice and faced skepticism for lacking controlled trials. Concurrently in Europe, German physician Otto Buchinger applied fasting therapeutically after personally undergoing a 19-day fast in 1919 to treat severe rheumatoid arthritis, achieving remission and subsequently founding clinics that documented over 70,000 supervised fasts by the mid-20th century, focusing on modified regimens with juices and enemas to mitigate risks.[28][29] By the early 20th century, fasting entered documented medical applications for specific pathologies. In 1911, French physicians Guelpa and Marie reported using short fasting periods combined with purgatives to manage epilepsy, observing seizure reductions. This was followed in 1921 by American endocrinologist Henry Rawle Geyelin's study of a 20-day fast in 21 epileptic children, achieving seizure control in most, which paralleled observations in diabetes management where fasting induced ketosis to lower blood glucose. Herbert M. Shelton, operating from the 1920s through the 1960s, supervised thousands of fasts at his Texas sanitarium, publishing works like Fasting Can Save Your Life (1964) that detailed empirical outcomes in obesity, hypertension, and infections, insisting on water-only protocols for durations up to months under strict monitoring to prevent complications like refeeding syndrome. These efforts, while influential in naturopathic circles, often operated marginally to conventional medicine, which prioritized pharmacological and surgical advances until renewed interest in metabolic mechanisms spurred rigorous trials decades later.[30][30][31]Classification of Fasting Practices
By Duration and Schedule
Fasting practices are categorized by the duration of caloric restriction and the scheduling of fasting periods, which determine metabolic impacts and feasibility for adherence. Common protocols include time-restricted eating (TRE), where daily food intake is confined to a specific window, typically 8-12 hours, followed by 12-16 hours of fasting; this aligns with circadian rhythms and has been studied for metabolic benefits in protocols like the 16/8 method (16 hours fasting, 8 hours eating).[32] [33] Alternate-day fasting (ADF) involves alternating 24-hour fasting periods with ad libitum eating days, or modified versions with ~500 kcal intake on fast days, showing efficacy in weight reduction in clinical trials.[34] [35] The 5:2 schedule restricts calories to 500-600 kcal on two non-consecutive days per week, with unrestricted eating on the other five days, a regimen derived from periodic energy restriction models and associated with improved insulin sensitivity in randomized studies.[34] [36] Periodic fasting encompasses less frequent, whole-day fasts, such as 24-hour fasts once or twice weekly (e.g., Eat-Stop-Eat), which induce ketosis similar to longer fasts but with lower adherence challenges.[37] [36] Prolonged fasting extends beyond 48 hours, often 3-7 days or more of water-only or minimal-calorie intake, triggering deeper autophagy and fat mobilization but requiring medical supervision due to risks like electrolyte imbalance; durations beyond 72 hours shift metabolism toward protein conservation after initial glycogen and lipid depletion.[38] [39] Schedules vary by intent: daily TRE suits ongoing maintenance, while periodic or prolonged fasts are used for therapeutic resets, with empirical data indicating greater physiological stress in extended durations.[40] [37]| Protocol | Fasting Duration | Schedule Frequency | Key Metabolic Effect |
|---|---|---|---|
| Time-Restricted Eating (e.g., 16/8) | 12-18 hours daily | Continuous (daily) | Enhanced fat oxidation, circadian alignment[33] |
| Alternate-Day Fasting | ~24 hours | Every other day | Intermittent ketosis, calorie deficit averaging 25%[35] |
| 5:2 Diet | ~24 hours equivalent (low kcal) | 2 non-consecutive days/week | Periodic insulin lowering[34] |
| Periodic (e.g., 24h fasts) | 24-48 hours | 1-2 times/week | Autophagy induction without chronic restriction[36] |
| Prolonged | 3+ days | Infrequent (e.g., monthly) | Deep ketogenesis, potential nutrient refeeding syndrome risk[38] |