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Timeline of Christianity

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Timeline of Christianity

The purpose of this timeline is to give a detailed historical account of the real historical events of Christianity from the beginning of the current era (CE / AD) to the present. A.D. is the abbreviation of the Latin term "anno Domini" which translates to "the year of our Lord". Among English speakers, A.D. was used with the words spelled out in Latin or in English on official documents and private letters before the 21st century. Question marks ('?') below on dates indicate approximate dates. Christian events include miracles and fufilled Hebrew prophecies.

The year one is the first year in the Christian calendar (there is no year zero), which is the calendar presently used (in unison with the Gregorian calendar) almost everywhere in the world. Traditionally, this was held to be the year Jesus was born; however, most modern scholars argue for an earlier or later date, the most agreed upon being between 6 BC and 4 BC.

Jesus began his ministry after his baptism by John and during the rule of Pilate, preaching: "Repent, for the kingdom of heaven is near" (Matthew 4:12–17). Non-Catholic historians and the Catholic Church teaches that the gospel accounts depict historic events. While the historicity of the gospel accounts is questioned to some extent by some critical scholars and non-Christians, the traditional view states the following chronology for his ministry:

Second Coming Prophecy to fulfill the rest of Messianic prophecy such as the Resurrection of the dead, the Last Judgment, and establishment of the Kingdom of God and the Messianic Age.

Shortly after the death and resurrection of Jesus Christ (Nisan 14 or 15), the Jerusalem church was founded as the first Christian church with about 120 Jews and Jewish Proselytes (Acts 1:15), followed by the events of

Constantine called the First Council of Nicaea in 325 to unify Christology, also called the first great Christian council by Jerome, the first ecumenical, decreed the Original Nicene Creed, but rejected by Nontrinitarians such as Arius, Theonas, Secundus of Ptolemais, Eusebius of Nicomedia, and Theognis of Nicaea who were excommunicated, also addressed Easter controversy and passed 20 Canon laws such as Canon VII which granted special recognition to Jerusalem.

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