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List of last words
List of last words
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Julius Caesar was assassinated by a group of rivals. In his last words, Caesar allegedly exclaimed over the fact that his friend and relative Brutus took part in his murder.

A person's last words, their final articulated words stated prior to death or as death approaches, are often recorded because of the decedent's fame, but sometimes because of interest in the statement itself. (People dying of illness are frequently inarticulate at the end,[1] and in such cases their actual last utterances may not be recorded or considered very important.) Last words may be recorded accurately, or, for a variety of reasons, may not. Reasons can include simple error or deliberate intent. Even if reported wrongly, putative last words can constitute an important part of the perceived historical records[2] or demonstration of cultural attitudes toward death at the time.[1]

Charles Darwin, for example, was reported to have disavowed his theory of evolution in favor of traditional religious faith at his death. This widely disseminated report served the interests of those who opposed Darwin's theory on religious grounds. However, the putative witness had not been at Darwin's deathbed or seen him at any time near the end of his life.[3]

Both Eastern and Western cultural traditions ascribe special significance to words uttered at or near death,[4] but the form and content of reported last words may depend on cultural context. There is a tradition in Hindu and Buddhist cultures of an expectation of a meaningful farewell statement; Zen monks by long custom are expected to compose a poem on the spot and recite it with their last breath. In Western culture particular attention has been paid to last words which demonstrate deathbed salvation – the repentance of sins and affirmation of faith.[3]

Chronological list of last words

[edit]

In rising chronological order, with death date specified. If relevant, also the context of the words or the circumstances of death are specified. If there is controversy or uncertainty concerning a person's last words, this is described in footnotes. For additional suicide notes, see Suicide note.

Pre-5th century

[edit]
"Wash me well, hold me to your breast, protect me from the earth (lying against) your breast."[5]
Ḫattušili I, Hittite king (17th century BC), probably addressing his wife or favorite concubine and expressing his fear of death while being gravely ill.[note 1]
"Draw thy sword, and slay me, that men say not of me, A woman slew him."[6][7][8]
("שְׁלֹף חַרְבְּךָ וּמוֹתְתֵנִי--פֶּן-יֹאמְרוּ לִי, אִשָּׁה הֲרָגָתְהוּ")
Abimelech, king of Shechem (12th century BC). Mortally wounded in battle by a stone thrown by a woman, he asked his armor-bearer to kill him.
Samson destroying the Philistine temple.
"Let me die with the Philistines."[9][10][11]: 142 
("תָּמוֹת נַפְשִׁי עִם-פְּלִשְׁתִּים")
Samson, judge of the Israelites (c. 1078 BC), prior to bringing down pillars of the Philistine temple and killing 3000 people along with himself
"Draw thy sword, and thrust me through therewith; lest these uncircumcised come and thrust me through, and abuse me."[12][13]
("שְׁלֹף חַרְבְּךָ וְדָקְרֵנִי בָהּ, פֶּן-יָבוֹאוּ הָעֲרֵלִים הָאֵלֶּה וּדְקָרֻנִי וְהִתְעַלְּלוּ-בִי")
Saul, king of Israel (c. 1012 BC), to his servant during the Battle of Mount Gilboa
"My reputation carried me safe through Greece, but the envy it excited at home has been my ruin."[14][note 2]
Anacharsis, Scythian philosopher (6th century BC), mortally wounded with an arrow by his brother, King Caduidas
"You know that during the long time I have been in the world, I have said and done many things; upon mature reflection, I find nothing of which I have cause to repent, excepting a case which I will now submit to your decision, that I may know whether I have acted properly or not.
"On a certain occasion, I chanced to be one of three who sat in judgment on one of my own good friends, who, according to the laws, should have been punished with death. I was greatly embarrassed. One of two things was inevitable—either to violate the law or condemn my friend. After careful consideration, I devised this expedient. I delivered with such address all the most plausible arguments in behalf of the accused, that my two colleagues found no difficulty in acquitting him, and yet I, myself, condemned him to death without assigning any reason for my conduct. Thus I discharged two duties, those of friend and judge; yet I feel in my conscience something which makes me doubt whether my conduct was not criminal."[15]: 131–132 
Chilon of Sparta, philosopher (6th century BC), speaking to his friends before his death
"It is better to perish here than to kill all these poor beans."[15]: 130 [note 3]
Pythagoras, Ionian Greek philosopher and founder of Pythagoreanism (495 BC), refusing to escape with his students from the Crotonians through a fava bean field
Parinirvana of the Buddha.
"All compounded things are subject to vanish. Strive with earnestness."[16][note 4]
("वयधम्मा सङखार्आ अप्पमादेन सम्पादेथा")
Siddhārtha Gautama Buddha, Shakya sage who founded Buddhism (c. 483 BC)
"Heaven has turned against me. No wise ruler arises, and no one in the Empire wishes to make me his teacher. The hour of my death has come."[citation needed][note 5]
Confucius, Chinese philosopher who founded Confucianism (479 BC)
"Can you turn rainy weather into dry?"[15]: 128 
Heraclitus, Greek philosopher (c. 475 BC), asking his physicians for relief from dropsy
"For, no Athenian, through my means, ever wore mourning."[15]: 37 
Pericles, Greek statesman (429 BC), discussing with his friends what his greatest accomplishment had been
"Give the boys a holiday."[8][11]: 4 [17][note 6]
Anaxagoras, Greek philosopher (c. 428 BC), in response to citizens of Lampsacus asking how they could honor his memory
"This to the fair Critias."[17]
Theramenes, Athenian statesman (404 BC), after swallowing poison hemlock which he had been condemned to drink by Critias
Socrates was sentenced to death after being accused of questioning traditional Athenian values.
"Crito, we owe a cock to Asclepius. Please, don't forget to pay the debt."[18]
("Κρίτων, ἔφη, τῷ Ἀσκληπιῷ ὀφείλομεν ἀλεκτρυόνα· ἀλλὰ ἀπόδοτε καὶ μὴ ἀμελήσητε")
Socrates, Greek philosopher (399 BC), just before his death by ingestion of poison hemlock which he was forced to drink as a death sentence
"Men, it is good for me to die on this spot, where honor bids me; but for you, yonder your path lies. Hurry and save yourselves before the enemy can close with us."[8]
Anaxibius, Spartan admiral (388 BC), before being killed in Athenian ambush
The death of Epaminondas.
"Then I die happy."[15]: 46 [17]
Epaminondas, Greek general and statesman of Thebes (362 BC). He pulled out the weapon with which he had been impaled in battle once he heard the enemy was fleeing.
"But Alexander, whose kindness to my mother, my wife, and my children I hope the gods will recompense, will doubtless thank you for your humanity to me. Tell him, therefore, in token of my acknowledgement, I give him this right hand."[15]: 24–25 
Darius III, Achaemenid King of Kings of Persia (330 BC), to a man who gave him water as he was dying
"How can the teeth of wild beasts hurt me, without consciousness?"[17]
("Quid mihi nocebunt ferārum dentes nihil sentienti.")
Diogenes, Greek Cynic philosopher (323 BC), asking for his body to be thrown outside the city wall for animals to eat
"To the strongest."[8][19][note 7]
("Τῷ κρατίστῳ")
Alexander the Great, conqueror and king of Macedonia (c. 11 June 323 BC), when asked to whom his vast empire should belong after his death
"Now, as soon as you please you may commence the part of Creon in the tragedy, and cast out this body of mine unburied. But, O gracious Neptune, I, for my part, while I am yet alive, arise up and depart out of this sacred place; though Antipater and the Macedonians have not left so much as thy temple unpolluted."[15]: 46 
Demosthenes, Greek statesman and orator (12 October 322 BC), to Archias of Thurii; Demosthenes had taken poison to avoid arrest by Archias
"Ah! poor hump-back! thy many long years are at last conveying thee to the tomb; thou shalt soon see the palace of Pluto."[11]: 40 [15]: 125 
Crates of Thebes, Cynic philosopher (c. 285 BC), surveying himself when about to die
"Now, farewell, and remember all my words!"[21]
Epicurus, Greek philosopher (270 BC); the majority of his writings are now lost
"I come, I come, why dost thou call for me?"[22][note 8]
Zeno of Citium, Greek philosopher and founder of Stoicism (c. 262 BC), quoting Aeschylus' play Niobe and striking the ground with his hand after sustaining a minor injury, which he considered a sign that he was about to die. He then killed himself.
"Weep not, friend, for me, who dies innocent, by the lawless act of wicked men. My condition is much better than theirs."[8][15]: 30 
Agis IV, king of Sparta (241 BC), prior to execution by strangulation
"O children, whither are you going?"[15]: 110 
Cratesiclea, queen of Sparta (219 BC), after seeing the children of her family executed prior to her own execution
"These, O Cephalon, are the wages of a king's love."[8][15]: 109 
Aratus of Sicyon, Hellenistic Greek politician and military commander (213 BC), after expectorating blood while allegedly being slowly poisoned on the orders of Philip V of Macedon, his former friend
Archimedes was summarily executed by a soldier after refusing to turn away from his math problem.
"Do not disturb my circles!"[8][23][24]
("Μή μου τοὺς κύκλους τάραττε!")
Archimedes, Greek mathematician (c. 212 BC), to a Roman soldier who interrupted his geometric experiments during the capture of Syracuse, whereupon the soldier killed him
"Go and give the ass a drink of wine to wash down the figs."[21]
Chrysippus, Greek philosopher (c. 206 BC), before dying of laughter
"It is well that we have not been every way unfortunate."[15]: 115 
Philopoemen, Greek general and statesman (183 BC), sent a cup of poison to kill himself after being captured in battle. He asked the messenger with the poison about his cavalry and was told that most of them had escaped.
"Let us ease the Roman people of their continual care, who think it long to await the death of an old man."[25]
("Liberemus diuturna cura populum Romanum, quando mortem senis exspectare longum censent.")
Hannibal, Carthaginian general (c. 182 BC), in a suicide note
"Let no one weep for me, or celebrate my funeral with mourning; for I still live, as I pass to and fro through the mouths of men."[15]: 74 [26]
Ennius, writer and poet of the Roman Republic (c. 169 BC); lines dictated to be engraved on his memorial. Only fragments of his works now survive.
"It is a cold bath you give me."[15]: 18 
Jugurtha, king of Numidia (104 BC), being lowered by the Romans into a damp dungeon to starve to death
"When will the republic find a citizen like me?"[15]: 48 
Marcus Livius Drusus, Roman politician and reformer (91 BC), after being stabbed by unknown assassin
"Fear not true Pharisees, but greatly fear painted Pharisees."[11]: 3 
Alexander Jannaeus, king of Judea (c. 76 BC), to his wife
"O wretched head-band!—not able to help me even in this small thing!"[15]: 15 [27]
Monime, wife of Mithridates VI (72/71 BC), after failing to hang herself by her crown's strings in fulfillment of her death sentence
"I am free and the subject of a free state."[28]
Dumnorix, Gallic chieftain, (c. 54 BC), before being killed by Roman cavalry.
The assassination of Pompey.
"I am not mistaken, surely, in believing you to have been formerly my fellow-soldier."[15]: 118 
Pompey, Roman general and statesman (28 September 48 BC), to Lucius Septimius, one of his assassins
"The imperator is doing well."[29]
("Imperator se bene habet")
Metellus Scipio, Roman senator and military commander (46 BC), before committing suicide to evade capture following his defeat in the Battle of Hippo Regius.
"You too, my child?"[note 9][31][32]
("Καὶ σὺ, τέκνον")
Julius Caesar, Roman dictator (15 March 44 BC), discovering that his stepson Brutus was among his murderers.
"O wretched virtue! thou art a bare name! I mistook thee for a substance; but thou thyself art the slave of fortune."[11]: 23–24 
Decimus Junius Brutus Albinus, Roman general and politician, conspirator in Julius Caesar's assassination (September 43 BC), quoting from Euripides prior to execution
"I go no further: approach, veteran soldier, and, if you can at least do so much properly, sever this neck. [...] What would you have done had you come to me as your first victim?"[33][note 10]
("Accede, veterane, et, si hoc saltim potes recte facere, incide cervicem [...] 'quid, si ad me inquit primum venissetis?")
Cicero, Roman statesman (7 December 43 BC), facing an assassin sent by an enemy
"Through too much fondness of life, I have lived to endure the sight of my friend taken by the enemy before my face."[15]: 121 
Gaius Cassius Longinus, Roman senator and general, one of Julius Caesar's assassins (3 October 42 BC), erroneously believing his comrade Titinius had been captured by Mark Antony's forces at the Battle of Philippi. Cassius then killed himself.
"Yes, indeed, we must fly; but not with our feet, but with our hands."[15]: 122 
Marcus Junius Brutus, Roman senator and assassin of Julius Caesar (23 October 42 BC), after defeat at the Battle of Philippi. He then bade his friends farewell before killing himself.
"You must not pity me in this last turn of fate. You should rather be happy in the remembrance of our love, and in the recollection that of all men I was once the most famous and the most powerful, and now, at the end, have fallen not dishonorably, a Roman by a Roman vanquished."[8][note 11]
Mark Antony, Roman politician and general (1 August 30 BC); to Cleopatra before his suicide
Cleopatra is believed to have committed suicide by letting a venomous snake bite her.
"Here thou art, then!"[11]: 36–37 
("Τόσο εδώ!")
Cleopatra, pharaoh of Egypt (12 August 30 BC), right before she reportedly committed suicide by letting an asp bite her
"Extremely well, and as became the descendant of so many kings."[15]: 106 
Charmion, servant to Cleopatra (12 August 30 BC), when one of Emperor Augustus' men asked her, "Was this well done of your lady, Charmion?" She then fell dead.
"Death twitches my ear. 'Live,' he says. 'I am coming.'"[34]: 30 
Virgil, Roman poet (21 September 19 BC)
"Have I played the part well? Then applaud, as I exit."[31][35][36][note 12][note 13]
("Acta est fabula, plaudite.")
Augustus, First Roman Emperor (19 August 14 AD)

"It is finished. \ Father, into thy hands I commend my spirit."[note 14]
("τετέλεσται. / πάτερ, εἰς χεῖράς σου παρατίθεμαι τὸ πνεῦμά μου.")
Jesus, founder of Christianity (c. 30 AD), right before his death by crucifixion
"Lord Jesus, receive my spirit.[37] Lord, lay not this sin to their charge."[11]: 158 [37]
Saint Stephen, early Christian deacon and protomartyr (c. 34 AD), while being stoned to death
"I am still alive!"[35][better source needed]
Caligula, Roman emperor (24 January 41 AD), after being fatally stabbed
"It is not painful, Pætus."[11]: 6 
("Non dolet, Paete!")
Arria, Roman woman (42 AD), to her husband, Aulus Caecina Paetus. He had been condemned to death but given permission to kill himself; when he hesitated to do so, his wife stabbed herself first and handed the dagger to him.[note 15]
"Strike here! Level your rage against the womb which gave birth to such a monster."[8]
Agrippina the Younger, mother of Nero (23 March 59 AD), to her murderer
"Asunder flies the man— / No single wound the gaping rupture seems, / Where trickling crimson flows the tender streams; / But from an opening horrible and wide / A thousand vessels pour the bursting tide: / At once the winding channel's course was broke, / Where wandering life her mazy journey took."[11]: 101 
Lucan, Roman poet (30 April 65 AD), forced to commit suicide after joining in a conspiracy against Nero. He died quoting lines from his own epic poem Pharsalia.
The Death of Nero, painting by Vasily Sergeyevich Smirnov.
"Too late; is this your fidelity?"[11]: 122–123 [30]
("Sero... Haec est fides")
Nero, Roman emperor (9 June 68 AD), to a soldier trying to save him after his suicide
"Strike, if it be for the Romans' good."[11]: 63 [15]: 16 
("Ferirent si ita e republica videretur.")
Galba, Roman emperor (15 January 69 AD), prior to beheading by supporters of Otho
"Go and show yourself to the soldiers, lest they cut you to pieces for being accessory to my death."[15]: 25 
Otho, Roman emperor (16 April 69 AD), to a freedman, prior to committing suicide
"Yet I was once your Emperor."[15]: 12 
Vitellius, Roman emperor (22 December 69 AD), prior to his killing on the Gemonian stairs
"Woe, I think I'm turning into a god... An emperor should die on his feet."[38][39]
("Vae, puto, deus fio... imperatorem stantem oportet mori.")
Vespasian, Roman emperor (24 June 79 AD), ironically alluding to the Roman practice of posthumously deifying former emperors, before he collapsed and died when attempting to stand up.
"Fortune favors the bold. Make for where Pomponianus is."[40]
Pliny the Elder, Roman military commander and author (October 79 AD), after being advised to turn back from Herculaneum during the eruption of Mount Vesuvius.
"My life is taken from me, though I have done nothing to deserve it; for there is no action of mine of which I should repent, but one."[11]: 169 [note 16]
Titus, Roman emperor (13 September 81 AD)
"Hear, O Israel! The Lord is our God! The Lord is One!"[34]: 51 
("שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָד")
Rabbi Akiva, Jewish scholar and sage (28 September 135 AD), reciting the Shema Yisrael while being executed by the Romans
"O my poor soul, whither art thou going?"[11]: 2 
Hadrian, Roman emperor (10 July 138 AD)
"O Lord God Almighty, Father of Thy well-beloved Son, Jesus Christ, by whom we have received knowledge of Thee; God of angels, powers, and every creature that lives before Thee; I thank Thee that Thou hast graciously thought me worthy of this day and hour, that I may receive a portion in the number of Thy martyrs, and drink of Christ's cup, for the resurrection of both soul and body unto life eternal, in the incorruptibleness of the Holy Spirit. Among them may I be admitted this day, as an acceptable sacrifice, as Thou, O true and faithful God, hast prepared, foreshown, and accomplished. Wherefore, I praise Thee for all Thy mercies. I bless Thee. I glorify Thee, with Jesus Christ, Thy beloved Son, the Eternal, to Whom, with Thee and the Holy Spirit, be glory now and forever."[15]: 153–154 
Polycarp, Christian bishop of Smyrna (155 AD), prior to martyrdom by burning and spearing
"Equanimity."[8][15]: 17 
("Æquanimitas.")
Antoninus Pius, Roman emperor (7 March 161 AD), giving the password for the night-watch
"You may go home, the show is over."[11]: 44 [17]
Demonax, Greek Cynic philosopher (c. 170 AD)[note 17]
Last Words of the Emperor Marcus Aurelius by Eugène Delacroix.
"Go to the rising sun, for I am setting.[34]: 91 [42] Think more of death than of me."[34]: 91 
Marcus Aurelius, Roman emperor and philosopher (17 March 180 AD)
"But what evil have I done? Whom have I killed?""[43]
Didius Julianus, Roman emperor (2 June 193 AD), to his assassin.
"Hurry, if anything remains for me to do."[15]: 22 
("Adeste, si quid mihi restat agendum.")
Septimius Severus, Roman emperor (4 February 211 AD)
Shrine containing gridiron, traditionally believed to be the one used in the martyrdom of Saint Lawrence.
"I am roasted,—now turn me, and eat me."[11]: 96 [note 18]
("Assatus est; jam versa et manduca.")
Saint Lawrence, Christian deacon (10 August 258 AD), while being burned alive on a gridiron
"God be thanked."[15]: 157 
Cyprian, Christian bishop of Carthage and martyr (14 September 258 AD), sentenced to death by beheading
"I am making my last effort to return that which is divine in me to that which is divine in the Universe."[34]: 20 [note 19]
Plotinus, Hellenistic philosopher (270 AD)
"And let my word be kept secret by you, so that no one knows the place but you alone. For in the resurrection of the dead I shall receive my body incorruptible once again from the Savior. Distribute my clothing. To Bishop Athanasius give the one sheepskin and the cloak on which I lie, which he gave to me new, but I have by now worn out. And to Bishop Serapion give the other sheepskin, and you keep the hair garment. And now God preserve you, children, for Antony is leaving and is with you no longer."[8]
Anthony the Great, Christian monk from Egypt (17 January 356 AD)
"How am I advanced, despising you that are upon the earth!"[11]: 104 
Marcus of Arethusa, Christian bishop and martyr (362 AD), hung up in a honey-smeared basket for bees to sting him to death
"And yet Thou hast conquered, O Galilean!"[15]: 30 [17][note 20]
("Vicisti, Galilaee.")
Julian, Roman emperor (26 June 363 AD), mortally wounded in battle. He had rejected Christianity in favor of paganism; according to some accounts, he was assassinated by a Christian.
"In peace I will sleep with Him and take my rest."[17]
Saint Monica, mother of Augustine of Hippo (387 AD)
"My dear one, with whom I lived in love so long, make room for me, for this is my grave, and in death we shall not be divided."[11]: 149 
Severus of Ravenna, Bishop of Ravenna (c. 348 AD). According to a traditional story, Severus laid himself in his family tomb alongside his dead wife and daughter, then died.[11]: 149 [45]
"Old though he be, he is the best of all."[8][note 21]
Ambrose, Bishop of Milan (4 April 397 AD), when Simplician was mentioned as his possible successor
"What dost thou here, thou cruel beast?"[17]
Martin of Tours, third bishop of Tours (8 November 397 AD), to the Devil

5th to 14th centuries

[edit]
"Glory to God for all things![11]: 36 [17][46] Amen."[11]: 36 [17][note 22]
("δόξα τῷ θεῷ πάντων ἕνεκεν")
John Chrysostom, Early Church Father and Archbishop of Constantinople (14 September 407), while traveling deeper into exile
"And me as I am going towards the God of mine, and I thank His name, as the Lord gave me everything bless His name. And I am telling you, to stand firm on your faith and to search for death for Christ for His name and you will find the permanent glory. I for my life glorified you and all of our race. And do not insult our home and do not abandon the love of the Greeks."[47]
("მე ესე რა წარვალ წინაშე ღმრთისა ჩემისა, და ვმადლობ სახელსა მისსა, რამეთუ არა დამაკლო გამორჩეულთა წმიდათა მისთა. აწ გამცნებ თქუენ, რათა მტკიცედ სარწმუნოებასა ზედა სდგეთ და ეძიებდეთ ქრისტესთჳს სიკუდილსა სახელსა მისსა ზედა, რათა წარუვალი დიდება მოიგოთ. მე ჴორციელებრითა დიდებითა გადიდენ თქუენ ნათესავთა ჩემთა. და სახლსა ჩუენსა ნუ შეურაცხჰყოფთ, და სიყუარულსა ბერძენთასა ნუ დაუტეობთ".)
Vakhtang I, Georgian monarch (502/22), to his son Dachi.
"Here must I stop. What follows, let Baithen write."[15]: 173 
Columba, Irish abbot and missionary evangelist (8 June 597), ceasing to transcribe a Psalter
"Will you govern it any better?"[48]
Phocas, Eastern Roman emperor (3 October 610), to his successor Heraclius before being executed
"Oh God, the Friend Most High!"[49][50][51][note 23] or "The prayer, the prayer! And fear Allah with regard to those whom your right hands possess"
("اللَّهُمَّ الرَّفِيقَ الأَعْلَى") or :("الصلاة ، الصلاة! واتقوا الله في من يملك يمينكم")
Muhammad, Prophet of God in Islam (8 June 632)
"My children, these fearful forests and these barren rocks shall be adorned with cities and temples, where the name of Jesus shall be openly adored. Ye shall abandon your precarious and hard chase, and assemble together under temples lofty as those pines, and graceful as the crown of the palm.
"Here shall my Saviour be known in all the simplicity of his doctrines. Ah! would that I might witness it; but I have seen those things in a vision. But I faint! I am weary! My earthly journey is finished! Receive my blessing. Go! and be kind one to another."[11]: 66 
Goar of Aquitaine, priest and hermit (6 July 649), dying in Oberwesel, Austrasia
"I desire that whatever merits I may have gained by good works may fall upon other people. May I be born again with them in the heaven of the blessed, be admitted to the family of Mi-le, and serve the Buddha of the future, who is full of kindness and affection. When I descend again upon earth, to pass through other forms of existence, I desire at every new birth to fulfill my duties toward Buddha, and arrive at the end to the highest perfect intelligence."[15]: 139 
Xuanzang, Chinese Buddhist monk, scholar, traveler and translator (5 February 664)
"You brothers must get along like fish and water and never fight each other for titles. If not, you will surely become the laughingstock of our neighbors."
Yŏn Kaesomun, military dictator and generalissimo of Goguryeo (c. 666), to his sons
Bede translating the Gospel of John on his deathbed.
"You speak truth, all is finished now. Glory to God."[15]: 175 [note 24]
Bede, English Benedictine monk (26 May 735); to a scribe to whom he was dictating a translation of the Gospel of John
"Lord, into Thy hands I commend my spirit."[11]: 35 [15]: 25 [17][25][52]
Charlemagne, European monarch (28 January 814), quoting Jesus
"Out! out!"[11]: 99 [17]
("Huz! huz!")
Louis the Pious, King of the Franks (20 June 840), after turning his face to the wall before dying
Death of Ragnar Lodbrok as imagined by 19th-century artist Hugo Hamilton
"The piglets would grunt if they knew how the old boar is suffering!"
("Gnyðja mundu grísir, ef þeir vissi, hvat inn gamli þyldi.")[53]
Ragnar Lodbrok, semi-legendary Norse chieftain (c. 850) after being cast into a snakepit by King Ælla of Northumbria
"Thou my dear son, set thee now beside me, and I will deliver thee true instructions. My son, I feel that my hour is coming. My countenance is wan. My days are almost done. We must now part. I shall to another world, and thou shalt be left alone in all my wealth. I pray thee (for thou art my dear child) strive to be a father, and a lord to thy people. Be thou the children's father, and the widow's friend. Comfort thou the poor, and shelter the weak; and, with all thy might, right that which is wrong. And, son, govern thyself, by law; then shall the Lord love thee, and God above all things shall be thy reward. Call thou upon him to advise thee in all thy need, and so shall he help thee, the better to compass that which thou wouldest."[8][15]: 20–21 [note 25]
Alfred the Great, king of the Anglo-Saxons (26 October 899), to his son, Edward the Elder
"I have now reigned above fifty years in victory or peace; beloved by my subjects, dreaded by my enemies, and respected by my allies. Riches and honors, power and pleasure, have waited on my call, nor does any earthly blessing appear to have been wanting to my felicity. In this situation, I have diligently numbered the days of pure and genuine happiness which have fallen to my lot: they amount to Fourteen:—O man! place not thy confidence in this present world!"[8][54][note 26]
Abd al-Rahman III, first Caliph of Córdoba (15 October 961)
"You urge me in vain. I am not the man to provide Christian flesh for pagan teeth to devour, and it would be so acting if I delivered unto you that which the poor have laid by for their subsistence."[8][note 27]
("Christianorum carnes paganis dentibus conterendas dare. Ego equidem id faciam, si quod paupertas ad vitem paraverat, vestries hoc morsibus abutendum tradam.")
Ælfheah of Canterbury, Archbishop of Canterbury (19 April 1012), refusing to pay ransom before being killed by his Danish captors
Death of Earl Siward by James Smetham
"How shameful it is that I, who could not die in so many battles, should have been saved for the ignominious death of a cow! At least clothe me in my impenetrable breastplate, gird me with my sword, place my helmet on my head, my shield in my left hand, my gilded battle-axe in my right, that I, the bravest of soldiers, may die like a soldier."[55][note 28]
Siward, Earl of Northumbria (1055), dying of dysentery
"I have loved justice and hated iniquity; therefore I die in exile."[11]: 69 [15]: 176 [17][34]: 56 [56]
("Dilexi iustitiam et odivi iniquitatem propterea morior in exilio.")
Pope Gregory VII (25 May 1085), in exile in Salerno due to his conflicts with Henry IV, Holy Roman Emperor
"Then to our blessed Lady Mary, the mother of God, I commend myself. May she, by her holy intercessions, reconcile me to our Lord and Savior, Jesus Christ. God be merciful to—"[15]: 26 [note 29]
William the Conqueror, King of England (9 September 1087), after hearing bell ringing Prime
"I shall not long hesitate between conscience and the Pope,[note 30] for I shall soon appear in the presence of God, to be acquitted, I hope; to be condemned, I fear."[8][11]: 14 [note 31]
Berengar of Tours, French Christian theologian (6 January 1088), dying in ascetic solitude on the island of Saint-Cosme near Tours
"Shoot, Walter, in the devil's name!"[17]
William II of England (2 August 1100), to Walter Tirel, who allegedly shot the king in a hunting accident
"Yes, if it be His will, I shall obey it willingly. But were He to let me stay with you a little longer till I have resolved a problem about the origin of the soul, I would gladly accept the boon; for I do not know whether anyone will work it out when I am gone. If I could but eat, I think I should pick up a little strength. I feel no pain in any part of my body; only I cannot retain nourishment, and that exhausts me."[8][note 32]
Anselm of Canterbury, Archbishop of Canterbury (21 April 1109)
"I wished to do more harm than I could."[57]
("Plus volui nocere quam potui.")
Ranulf Flambard, Norman Bishop of Durham and government minister (5 September 1128)
"I don't know."[8][34]: 16 [58]
("Je ne sais.")
Peter Abelard, French philosopher and theologian (21 April 1142)
"May God's will be done."[8][11]: 15 [note 33]
Bernard of Clairvaux, Burgundian abbot (20 August 1153), on being told he was dying
"Let us complete the Service of Offering, the rest of Holy Mass I will celebrate elsewhere!"
("Låt oss avsluta mässoffret, resten av gudstjänsten ska jag fira på annan ort!")[59]
Eric the Holy, Swedish king (18 May 1160) just before being decapitated by his successor Magnus Henriksson
"In death at last let me rest with Abelard."[11]: 76 
Héloïse, French nun, philosopher, writer, scholar and abbess (16 May 1163–64?)
Murder of Thomas Becket.
"For the name of Jesus and the protection of the church I am ready to embrace death."[60][61][note 34]
Thomas Becket, Archbishop of Canterbury (29 December 1170), to his murderers
"Lord, have mercy upon me. Wilt thou break a bruised reed?"[8][11]: 6 
Andronikos I Komnenos, Byzantine Emperor (12 September 1185), lynched by his former subjects
"Now let the world go as it will; I care for nothing more."[17]
Henry II of England (6 July 1189), on being told his son John was one of those conspiring against him
"When I am buried, carry my winding-sheet on the point of a spear, and say these words: Behold the spoils which Saladin carries with him! Of all his victories, realms, and riches, nothing remains to him but this."[17]
Saladin, first sultan of Egypt and Syria (4 March 1193)
"Youth, I forgive thee! Take off his chains, give him 100 shillings, and let him go."[17]
Richard I of England (6 April 1199), with reference to the young man who had mortally wounded him with a crossbow
"Under the feet of my friars."[11]: 48–49 
Saint Dominic, Castilian Catholic priest, founder of the Dominican Order, when asked where he wanted to be buried (6 August 1221)
"I have sinned against my brother, the ass."[34]: 55 [note 35]
Francis of Assisi, Italian Catholic friar (3 October 1226)
"Let not my end disarm you, and on no account weep or keen for me, lest the enemy be warned of my death."[56]
("Миний төгсгөлийг чамаас гуйхгүй, ямар ч шалтгаангүйгээр битгий уйлж, дуулгавартай байгаарай, дайсан минь миний үхлээс сэрэмжлүүлцгээе.")[citation needed]
Genghis Khan, warlord and khan of Mongolia (18 August 1227)
"I see my God. He calls me to Him."[8][17]
Anthony of Padua, Portuguese Catholic priest and Franciscan friar (13 June 1231)
"Don't cut my face."[63]
("Ikke hugg meg i ansiktet")
Skule Bårdsson, Norwegian nobleman (24 May 1240), before being killed by supporters of King Haakon IV of Norway
Death of Simon de Montfort.
"By the arm of St. James, it is time to die."[17][note 36]
Simon de Montfort, 6th Earl of Leicester (4 August 1265), before dying at the Battle of Evesham
"O my mother! how deep will be thy sorrow at the news of this day!"[11]: 38 
Conradin, last direct heir of the House of Hohenstaufen (29 October 1268), prior to execution by beheading at the age of 16
"I will enter thy house. I will worship in Thy sanctuary."[15]: 17 [note 37]
Louis IX of France (25 August 1270)
"I have written and taught much about this very holy Body, and about the other sacraments in the faith of Christ, and about the Holy Roman Church, to whose correction I expose and submit everything I have written."[64]
Thomas Aquinas, Italian dominican theologian and philosopher (7 March 1274), as he received his last rites
"I am on the way to Spires to visit the kings, my predecessors."[15]: 26 
Rudolf I of Germany (15 July 1291); he was buried at Speyer Cathedral
"Carry my bones before you on your march, for the rebels will not be able to endure the sight of me, alive or dead."[11]: 50–51 
Edward I of England (7 July 1307), to his son, Edward II of England, while dying during a war with Scotland
"Pope Clement, Chevalier Guillaume de Nogaret, King Philip! I summon you to the Tribunal of Heaven before the year is out!"[note 38]
Jacques de Molay, last Grand Master of the Knights Templar (11 or 18 March 1314), before being burned at the stake
"King of heaven, do thou have mercy on me, for the king of earth hath forsaken me."[15]: 111 [note 39]
Thomas, 2nd Earl of Lancaster (22 March 1322), before beheading for treason against his cousin, Edward II of England
"I have not told half of what I saw."[65]
("Non ho detto metà di quello che ho visto.")
Marco Polo, Venetian traveller in Asia (c. January 9, 1324), responding to skepticism about the content of his memoir, The Travels of Marco Polo
"I give thee thanks, O God, for all thy benefits, and with all the pains of my soul I humbly beseech thy mercy to give me remission of those sins I have wickedly committed against thee; and of all mortal men whom willingly or ignorantly I have offended, with all my heart I desire forgiveness."[11]: 51 
Edward the Black Prince, heir to the English throne (8 June 1376)
"Jesus."[15]: 18 
Edward III of England (21 June 1377), kissing a crucifix
"Ah, Jesus!"[11]: 34 
Charles V of France (16 September 1380)
"Because they are all under my command, they are sworn to do what I bid them."[17]
Wat Tyler, leader of the Peasants' Revolt (15 June 1381), prior to being killed by officers loyal to Richard II of England
"I am a dead man! Lord, have mercy upon me!"[17]
Gaston III, Count of Foix (1 August 1391)

15th century

[edit]
"Never yet has death been frightened away by screaming."[34]: 91 
Timur, Turco-Mongol conqueror, founder of the Timurid Empire (17–19 February 1405)
"We are now to sail home, at once!"
("Nu seglar vi hem, genast!")[66]
Margaret, Queen of Denmark, Norway and Sweden (28 October 1412) afflicted with the plague in Flensburg harbor
"O, holy simplicity!"[34]: 57 [56][note 40]
("O Sancta Simplicitas!")
Jan Hus, Czech theologian and church reformer (6 July 1415). While being burned at the stake for heresy, he saw an old woman throw a small amount of brushwood onto the fire.
"O Lord God, Father Almighty, have mercy upon me, and be merciful unto mine offences, for[15]: 146–147  thou knowest how sincerely I have loved Thy truth."[15]: 146–147 [17][note 41]
Jerome of Prague, Czech scholastic philosopher and theologian (30 May 1416), burned for heresy
"Make my skin into drumheads for the Bohemian cause."[17][67][68]
Jan Žižka, Czech general (11 October 1424)[note 42]
"I die content, after living the prescribed time, and leaving you, my sons, in affluence and health, placed in such a situation as, if you follow my example, will enable you to live honored and respected. I recall nothing in my life with so much pleasure as having given offence to no one, and having tried to serve all men as far as possible. I advise you to act thus, if you would live securely, accepting only those honors as the laws and favor of the state confer upon you; for it is the exercise of power that has been violently—not voluntarily—obtained, that occasions hatred and strife."[15]: 89 
Giovanni di Bicci de' Medici, Italian banker (February 1429)
Joan of Arc at the stake.
"Hold the cross high so I may see it through the flames!"[34]: 51 [69][70][note 43]
Joan of Arc, French military leader and mystic (30 May 1431), while she was burning at the stake
"Fie on life! Speak no more of it to me."[11]: 105 [17]
("Fi de la vie! qu'on ne m'en parle plus.")
Margaret Stewart, Dauphine of France (16 August 1445)
"O Gabriel, Gabriel, better would it have been for you to have been neither pope, nor cardinal, nor bishop, but to have finished your days as you commenced them, following peaceably in the monastery the exercises of your order."[15]: 167 
Pope Eugene IV (born Gabriele Condulmer) (23 February 1447)
"Will not all my riches save me? What, is there no bribing death?"[34]: 55 [71]: 195 [note 44]
Henry Beaufort (11 April 1447), Cardinal, Bishop of Winchester
"God forbid that I should live as an Emperor without an Empire. As my city falls, I will fall with it. Whosoever wishes to escape, let him save himself if he can, and whoever is ready to face death, let him follow me."
- Constantine XI (29 May 1453), Byzantine Empire, before charging into ottoman lines during the Fall of Constantinople, he was never seen again.
"Were I born the son of a farmer, and became a friar of the Abrojo, and not the king of Castile."[72]
"Naciera yo hijo de un labrador e fuera fraile del Abrojo, que no rey de Castilla"
John II of Castile (22 July 1454), King of Castile
"I was born as a lily in the garden, and like the lily I grew, as my age advanced / I became old and had to die, and so I withered and died."[73][74]
Pachacuti (c. 1471/1472), Sapa Inca and founder of the Inca Empire, poem composed on his deathbed
"Our Lady of Embrun, my good mistress, help me."[17]
("Notre dame d'Embrun, ma bonne maitresse, aidez moi.")
Louis XI, King of France (30 August 1483)
"Treason! treason!"[17]
Richard III of England (22 August 1485), when deserted by his best troops at the Battle of Bosworth Field
"I know only Jesus the crucified."[15]: 167 
Wessel Gansfort, Dutch theologian and humanist (4 October 1489)
"I hope never again to commit a mortal sin, nor even a venial one, if I can help it."[17]
Charles VIII of France (7 April 1498)
"My Lord died innocent of all crimes, for my sins; and shall not I willingly give my soul for the love of Him."[15]: 161 [note 45]
Girolamo Savonarola, Italian Dominican friar (23 May 1498), when asked before his execution if he was resigned to death

16th century

[edit]
"All right, all right, I'm coming. Wait a moment."[8][34]: 52 [62]
("Va bene, va bene, arrivo. Aspettate un momento.")
Pope Alexander VI (18 August 1503)
"Into Your hands, O Lord, I commend my spirit."[11]: 37 [15]: 62 [75]
("In manus tuas, Domine, commendo spiritum meum.")
Christopher Columbus, Italian explorer (20 May 1506), quoting Jesus
"We heartily desire our executors to consider how behoofful it is to be prayed for."[17]
Henry VII of England (21 April 1509)
"I believe."[8]
Georges d'Amboise, French Roman Catholic cardinal and minister of state (25 May 1510)
"That is false. I always have served my king loyally and sought to add to his domains."[8][note 46]
Vasco Núñez de Balboa, Spanish explorer, governor and conquistador (January 1519), on hearing a herald call him a "usurper of the rights of the Crown" while on the way to his execution by decapitation
Death of Leonardo da Vinci, painted by Ingres.
"I have offended God and mankind because my work did not reach the quality it should have."[36][71]: 196 [76][77][78][note 47]
("Ho offeso Dio e l'umanità perché il mio lavoro non ha raggiunto la qualità che dovrebbe avere.")
Leonardo da Vinci, Italian artist and scientist (2 May 1519), to King Francis I of France
"Happy."[8][77]
Raphael, Italian artist (6 April 1520)
"I confide to your care my beloved children, the most precious jewels I can leave you. The great monarch beyond the ocean will interest himself to see that they come into their inheritance, if you present before him their just claims. I know your master will do this, if for no other reason, then for the kindness I have shown the Spaniards, though it has occasioned my ruin. For all my misfortunes, Malinche, I bear you no ill will."[11]: 115 
Moctezuma II, Huey Tlatoani or Emperor of the Aztec Empire (29 June 1520), to Hernán Cortés (calling him by the name of his interpreter, La Malinche)
"I have been murdered; no remedy can prevent my speedy death."[11]: 97 
Pope Leo X (1 December 1521), rumored to have died by poison
"I am curious to see what happens in the next world to one who dies unshriven."[35][79]
Pietro Perugino, Italian artist (1523), declining the last rites
"I have already confessed my sins to God."[11]: 151 
Franz von Sickingen, German knight and Protestant leader (7 May 1523), when his chaplain asked if he wanted to confess prior to his death defending his castle
"At least I may die facing the enemy."[8][note 48]
Pierre Terrail, seigneur de Bayard, French knight (30 April 1524), mortally wounded at the Battle of the Sesia (1524)
"I desire to go to hell, and not to heaven. In the former place I shall enjoy the company of popes, kings, and princes, while in the latter are only beggars, monks, hermits, and apostles."[11]: 102 [21][71]: 196 
Niccolò Machiavelli (21 June 1527), Italian Renaissance diplomat, philosopher and writer
"How long, Lord, shall darkness cover this land? How long wilt thou suffer this tyranny of men? Lord Jesus, receive my spirit."[15]: 155 
Patrick Hamilton, Scottish churchman (29 February 1528), while being burned at the stake
"Master Kyngston, I pray you have me commended to his Grace, and beseech him, in my behalf, to call to mind all things that have passed between us, especially concerning good Queen Katharine and himself, and then shall his Grace's conscience know whether I have offended him or not. He is a prince of most royal courage, and rather than miss any part of his will, he will endanger one-half of his kingdom; and, I do assure you, I have often knelt before him, sometimes for three hours together, to persuade him from his appetite, and could not prevail.
"And, Master Kyngston, had I but served God as diligently as I have served the king, he would not have given me over in my gray hairs. But this is my just reward for my pains and study, not regarding my service to God, but only my duty to my Prince."[15]: 170–171 [note 49]
Thomas Wolsey, English archbishop, statesman and cardinal (29 November 1530); to the Lieutenant of the Tower of London, after falling ill on the way to London under arrest for treason
"I give your brothers to your keeping. Be faithful to them and all the people."[8]
Babur, founder of the Mughal Empire and first Emperor of the Mughal dynasty (26 December 1530)
"I pray you, good people, be not the worse to these men on my account, as though they were the authors of my death."[15]: 152 
Thomas Bilney, English Christian martyr (19 August 1531). While he awaited burning for heresy, the friars and people present argued over who was responsible for Bilney's death; the friars threatened to withhold alms from the people if they were blamed
"The murder of Zwingli", by Karl Jauslin (1842–1904).
"Can this be considered a calamity? Well![11]: 189  they can, indeed, kill the body, but they are not able to kill the soul."[11]: 189 [15]: 169 
Huldrych Zwingli, priest and leader of the Reformation in Switzerland (11 October 1531), mortally wounded at the Battle of Kappel
"O ye papists: behold, ye look for miracles, and here now ye may see a miracle, for in this fire I feel no more pain than if I were in a bed of down, but it is to me as sweet as a bed of roses."[8]
James Bainham, English lawyer and Protestant reformer (30 April 1532), while burning at the stake for heresy
"That is enough to last till I get to Heaven."[11]: 176 
William Warham, Archbishop of Canterbury (22 August 1532), when a servant told him he had thirty pounds left
"Father, into Thy hands I commend my spirit."[8][80]
Ludovica Albertoni, Italian noblewoman, professed member of the Third Order of Saint Francis (31 January 1533), quoting Jesus
"This is not my home."[8][11]: 6 [34]: 21 
Ludovico Ariosto, Italian poet (6 July 1533)
The execution of Atahualpa.
"What have I done, or my children, that I should meet such a fate? And from your hands, too, you who have met with friendship and kindness from my people who have received nothing but benefits from my hands."[8]
Atahualpa, last Sapa Inca of the Inca Empire (26 July 1533), prior to execution by strangling
"Begone thou wretched beast, which hast utterly undone me."[8][note 50]
("Abi perdita bestia, que me perdidisti.")
Heinrich Cornelius Agrippa, German polymath and occultist (18 February 1535), to his black dog (allegedly his familiar)
"I die the King's good servant, and God's first."[81][82][83][note 51]
Thomas More, Lord High Chancellor of Britain (6 July 1535), prior to beheading for treason
"Mine eyes desire thee only. Farewell."[85]
("Oculi mei te solum desiderant. Vale.")
Catherine of Aragon, Queen of England (7 January 1536), closing her last letter to her former husband, Henry VIII of England
"Masters, I pray you pray for me, for I have deserved this death."[15]: 107 
Mark Smeaton, musician in the household of Queen Anne Boleyn (17 May 1536), prior to beheading for alleged treason and adultery
Execution of Anne Boleyn.
"Oh God, have pity on my soul. Oh God, have pity on my soul."[60][76][note 52]
Anne Boleyn, Queen of England (19 May 1536), prior to her execution by beheading
"Lord! Lord! make an end! make an end!"[11]: 57 
("Domine! Domine! fac finem! fac finem!")
Erasmus, Dutch Catholic priest and humanist scholar (12 July 1536)
"Lord, open the King of England's eyes."[15]: 144 [34]: 52 [86][note 53]
William Tyndale, English scholar and Bible translator (c. 6 October 1536), before being strangled and burned at the stake for heresy
"None but Christ! None but Christ!"[15]: 144 [17][87]
John Lambert, English Protestant martyr (22 November 1538), while being burned at the stake
"May an avenger arise from my bones."[11]: 160 
("Exariare aliquis nostris ex ossibus ultor.")
Filippo Strozzi the Younger, Florentine banker (18 December 1538). He carved this line from Virgil's Aeneid on a mantelpiece with his sword as his suicide note.
"Death cannot destroy us, for it is destroyed already by Him for Whose sake we suffer."[15]: 155 
Jerome Russell, Franciscan friar (1539), burned for heresy in Scotland
"God be merciful to me, a sinner; Lord Jesus receive my spirit! Miserere mei Deus secundum magnam misericordiam tuam."[15]: 155 
Thomas Forret, vicar of Dollar, Clackmannanshire, burned for heresy (28 February/1 March 1539), quoting Psalm 51
"Did you envy my happiness?"[15]: 157 
Francisco de San Roman, Spanish merchant and Protestant martyr (1540). While burning at the stake, he moved his head in a way which caused the friars to believe he had recanted. Upon his removal from the flames, he asked them this question and was then returned to the fire.
"I die in the traditional faith."[25]
Thomas Cromwell, 1st Earl of Essex (28 July 1540), prior to beheading for treason and heresy
"I trust in no good works that ever I did, but only in the death of Christ. I do not doubt but through Him to inherit the kingdom of Heaven. But imagine not that I speak against good works, for they are to be done, and verily they that do them not shall never enter into the kingdom of God."[8]
Robert Barnes, English reformer and Protestant martyr (30 July 1540), while being burned at the stake for heresy
"Blessed are they who suffer persecution for righteousness' sake."[15]: 107 
Margaret Pole, Countess of Salisbury (27 May 1541), quoting Matthew 5:10[88] while an incompetent executioner attempted to behead her
Death of Francisco Pizarro.
"Jesu!"[11]: 130 [17]
Francisco Pizarro, Spanish conquistador (26 June 1541), after being stabbed by assassins
"Luis de Moscoso."[11]: 45 
Hernando de Soto, Spanish explorer and conquistador (21 May 1542), naming his successor
"It [the Crown of Scotland] came with a lass, and it will go with a lass."[11]: 91 [17][note 54]
("It came wi a lass, it'll gang wi a lass.")
James V of Scotland (15 December 1542), on being informed of the birth of his daughter and successor, Mary, Queen of Scots
"Now, O Lord, set thy servant free."[17]
Nicolaus Copernicus, mathematician and astronomer (24 May 1543), paraphrasing Luke 2:29
"We are beggars, this is true."[89][90][note 55]
("Wir sind Bettler, Hoc est Verum.")
Martin Luther, German theologian who started the Protestant Reformation (18 February 1546)
"Lo! here is a token that I forgive thee; my heart, do thine office."[15]: 158 [note 56]
George Wishart, Scottish Protestant reformer and martyr (1 March 1546), kissing one of his executioners on the cheek after the man asked for his forgiveness
"I am a priest; I am a priest! Fie! Fie! All is gone."[8]
David Beaton, Archbishop of St Andrews, final Scottish Cardinal prior to the Scottish Reformation (29 May 1546), during his assassination
"I came not hither to deny my Lord and Master."[15]: 149 [note 57]
Anne Askew, English writer and poet (16 July 1546), when offered letter of pardon before being burned at the stake for heresy
"All is lost![17] Monks, monks, monks!"[11]: 78 [17]
Henry VIII, King of England (28 January 1547)
"Farewell, and remember me."[11]: 105–106 [note 58]
Margaret of Valois-Angoulême, Queen of Navarre (21 December 1549)
Assassination of George Martinuzzi.
"Jesu, Maria!"[17]
George Martinuzzi, Archbishop of Esztergom (16 December 1551), while being assassinated
"Bring down the curtain, the farce is played out."[91][note 59]
François Rabelais, French writer and physician (1553)
"Lord take my spirit."[11]: 51 
Edward VI of England (6 July 1553)
"Jesus, Son of the eternal God, have mercy on me!"[11]: 148 [17]
Michael Servetus, Spanish theologian, physician and humanist (27 October 1553), while being burned at the stake for heresy on a pyre of his own books
"Lord, into Thy hands I commend my spirit."[11]: 69–70 [17][note 60]
Lady Jane Grey, de facto Queen of England and Ireland (12 February 1554), quoting Jesus prior to her beheading
"What I then said I unsay now; and what I now say is the truth."[17][note 61]
Thomas Wyatt the Younger, English politician and leader of Wyatt's rebellion (11 April 1554), exculpating Princess Elizabeth and Edward Courtenay, 1st Earl of Devon, prior to execution by beheading for treason
"Lord, receive my spirit."[11]: 140 
John Rogers, English clergyman, Bible translator and commentator (4 February 1555), prior to burning at the stake for heresy
"Welcome the cross of Christ! welcome everlasting life!"[11]: 142–143 [15]: 152 
Laurence Saunders, English Protestant martyr (8 February 1555), kissing the stake at which he was to be burned
"If you love my soul, away with it!"[11]: 81–82 [note 62]
John Hooper, Anglican Bishop of Gloucester and Worcester, Protestant martyr (9 February 1555), refusing a pardon prior to burning at the stake for heresy
"Merciful Father of heaven, for Jesus Christ my Savior's sake, receive my soul into Thy hand."[15]: 151 [note 63]
Rowland Taylor, English Protestant martyr (9 February 1555), while being burned at the stake for heresy
"I am not afraid. Lord, Lord, Lord, receive my spirit!"[11]: 85–86 
William Hunter, English silk-weaver and Protestant martyr (27 March 1555), while being burned at the stake for heresy
"Be of good comfort, brother, for we shall have a merry supper with the Lord this night: if there be any way to heaven on horseback or in fiery chariots, this is it."[11]: 20 
John Bradford, English Reformer and Protestant martyr (1 July 1555), to John Leaf, a fellow martyr, prior to being burned at the stake
"Let the flames come near me.[34]: 50  I cannot burn! I cannot burn!"[15]: 163 [34]: 50 
Nicholas Ridley, Bishop of London (16 October 1555). While burning at the stake for heresy, only his lower limbs burned away.
"Be of good comfort, Master Ridley, and play the man; we shall this day light such a candle by God's grace in England as (I trust) shall never be put out."[11]: 96 [15]: 161 [34]: 50 
Hugh Latimer, former Bishop of Worcester (16 October 1555); to Nicholas Ridley while they were burning at the stake for heresy
"Like Peter, I have erred, unlike Peter, I have not wept."
("Erravi cum Petro, sed non flevi cum Petro.")[11]: 64 
Stephen Gardiner, English bishop and politician (12 November 1555)
"Lord Jesus, receive my spirit...[92] I see the heavens open and Jesus standing at the right hand of God."[85][92][93][note 64]
Thomas Cranmer, Archbishop of Canterbury (21 March 1556), alluding to Acts 7:56 prior to execution by burning
"Now I'm oiled. Keep me from the rats."[58][note 65]
Pietro Aretino, Italian writer and blackmailer (21 October 1556), after receiving the last rites
"Lord Jesu!"[8]
Albert Alcibiades, Margrave of Brandenburg-Kulmbach (8 January 1557)
"Lord, have mercy upon me! Pray, people, while there is time."[15]: 146 
Walter Milne, last Protestant martyr burned in Scotland before the Scottish Reformation (28 April 1558)
"Now, Lord, I go![11]: 35  Ay, Jesus!"[11]: 35 [17]
Charles V, Holy Roman Emperor (21 September 1558), looking at a crucifix
"After I am dead,[11]: 108  you will find Calais written upon my heart."[11]: 108 [17]
Mary I of England (17 November 1558). French forces had captured Calais from England earlier that year.
"Nothing else but heaven."[11]: 111 [17][95]
Philip Melanchthon, German Lutheran reformer (19 April 1560), when asked if he wanted anything[note 66]
"Farewell, thou who art so beautiful and so cruel; who killest me and whom I cannot cease to love."[15]: 72 [96]
("Adieu, toi si belle et si cruelle, qui me tues et que je ne puis cesser d’aimer.")
Pierre de Bocosel de Chastelard, French poet (22 February 1563), addressing the window of Holyrood Palace before being hanged for hiding under the bed of Mary, Queen of Scots
"I'm still learning."[25][note 67]
("Ancora imparo.")
Michelangelo, Italian artist and poet (18 February 1564)
"Thou, Lord, bruisest me; but I am abundantly satisfied, since it is from thy hand."[11]: 29 
John Calvin, French theologian and Protestant reformer, principal developer of Calvinism (27 May 1564)
"Tomorrow, at sunrise, I shall no longer be here."[8][25][36][77]
("Vous ne me trouverez pas vivant au lever du soleil.")
Nostradamus, French seer (2 July 1566), correctly predicting his death
"I desire to die and be with Christ."[8]
Roger Ascham, English scholar and didactic writer (30 December 1568)
"Victory! Victory!"[15]: 158 
("Vittoria! Vittoria!")
Bartolomeo Bartocci, Italian trader (25 May 1569), while burning at the stake for heresy
Admiral de Coligny impressing his murderers, by Joseph-Benoît Suvée
"I am he; respect my gray hairs, young man!"[15]: 42 
Gaspard II de Coligny, Admiral of France (24 August 1572), in response to one of his assassins asking, "Art thou Coligny?"
"Now it is come."[11]: 96 [17][note 68]
John Knox, founder of the Presbyterian Church of Scotland (24 November 1572)
"Nurse, nurse, what murder! what blood! Oh! I have done wrong. God pardon me!"[11]: 34 [17]
Charles IX of France (30 May 1574)
"Lord God, into Thy Holy Hands I commit my spirit."
("Herre Gud, uti dina heliga händer antvardar jag min anda.")[97]
Eric XIV, ex-King of Sweden (26 February 1577) when dying in prison from arsenic poisoning, quoting Jesus
"Royal freedom will only be lost with life"[98]
("A liberdade real só há de perder-se com a vida")
Sebastian of Portugal (4 August 1578), when being advised to surrender, and to hand over his sword to the victors of the Battle of Alcácer Quibir
"It matters little to me; for if I am but once dead they may bury me or not bury me as they please.[11]: 24  They may leave my corpse to rot where I die if they wish."[11]: 24 [21]
George Buchanan, Scottish historian and humanist scholar (28 September 1582), when his servant asked who would pay for his burial after Buchanan told him to distribute his property among the poor
"Over my spirit flash and float in divine radiancy the bright and glorious visions of the world to which I go."[11]: 166 [note 69]
Teresa of Ávila, Spanish Carmelite nun, mystic and author (4 or 15 October 1582);[note 70] last words uncertain
"Too late."[8]
Fernando Álvarez de Toledo, 3rd Duke of Alba (11 December 1582), on learning that the King was to visit him
"We are as neare to Heaven by sea as by land."[56][99][100]
Humphrey Gilbert, English adventurer and explorer (9 September 1583), prior to sinking of HMS Squirrel with all hands
"God have mercy upon me, and upon this poor nation."[11]: 125 [15]: 14 [17]
("Mon Dieu, ayez pitié de mon âme; mon Dieu, ayez pitié de ce pauvre peuple.")
William the Silent, Prince of Orange (10 July 1584), assassinated by Balthasar Gérard
"Jesus! I pardon you."[8]
Vittoria Accoramboni, Italian noblewoman (22 December 1585), kneeling before a crucifix
"The murder of the Queen had been represented to me as a deed lawful and meritorious. I die a firm Catholic."[8][11]: 6–7 
Anthony Babington, English gentleman, conspirator in the Babington Plot (20 September 1586), prior to being hanged, drawn and quartered for high treason
"Take it; thy need is greater than mine."[15]: 122 [note 71]
Philip Sidney, English poet and soldier (17 October 1586), mortally wounded at the Battle of Zutphen, passing a cup of water to another wounded soldier
"O Lord, into Thy hands I commend my spirit."[11]: 107 
("In manus, Domine, tuas commendo animam meam.")
Mary, Queen of Scots (8 February 1587), quoting Jesus prior to execution by beheading
"Let the pulse beat as it may, we know the mercy of God will never fail."[15]: 22 
Frederick II of Denmark (4 April 1588)
"Absit mihi gloriari nisi in Cruce Domini Nostri Jesu Christi [Far from me to glory except in the cross of Jesus Christ]. Good people, I beseech God to send all felicity."[8]
George Beesley, English Roman Catholic priest and martyr (2 July 1591), prior to execution
"It is time for Matins."[34]: 52 
John of the Cross, Spanish Catholic priest and mystic (14 December 1591), dying at the stroke of midnight
Funeral of King John III of Sweden
"I know that my Redeemer liveth."
("Scio quod redemptor mios vivit.")[101]
John III, King of Sweden (17 November 1592)
"A bishop ought to die on his legs."[11]: 186 [34]: 54 
John Woolton, Bishop of Exeter (13 March 1594)
"Lord, into Thy hands I commend my spirit."[11]: 162 [17]
Torquato Tasso, Italian poet (25 April 1595), quoting Jesus
"Life or death is welcome to me; and I desire not to live, but so far as I may be serviceable to God and His church."[11]: 179 
William Whitaker, Calvinistic Anglican churchman, academic and theologian (4 December 1595)
"Do not announce my death."
("나의 죽음을 알리지 마라.")
Yi Sun-sin, Korean naval commander (16 December 1598), telling his nephew to hide his death by gunshot from his soldiers to avoid demoralizing them during the Battle of Noryang
"I die a martyr and willingly — my soul shall mount up to heaven in this chariot of smoke."[11]: 23 
Giordano Bruno, Italian Dominican friar (17 February 1600), prior to burning at the stake for heresy
"Good Doctor, God hath heard my daily petitions, for I am at peace with all men, and He is at peace with me; and from that blessed assurance I feel that inward joy which this world can neither give nor take from me:[11]: 81 [102] my conscience beareth me this witness, and this witness makes the thoughts of death joyful. I could wish to live to do the Church more service, but cannot hope it, for[102] my days are passed as a shadow that returns not."[15]: 168 [102]
Richard Hooker, English priest and theologian (3 November 1600)

17th century

[edit]
"May I not seem to have lived in vain."[15]: 99 [35][84]: 18 
("Ne frustra vixisse videar.")
Tycho Brahe, Danish astronomer (24 October 1601), to his assistant Johannes Kepler
"All my possessions for a moment of time."[11]: 53 [15]: 16 [17][69][76][103][note 72]
Elizabeth I, queen regnant of England (24 March 1603)
"I cannot bear that any misunderstanding should subsist between you and those who have for so many years shared in my toils and been the companions of my glory."[8]
Akbar, third Mughal emperor (27 October 1605), to his nobles and his son, Jahangir; he then asked their forgiveness if he had ever wronged them
Death of Robert Catesby and Thomas Percy.
"Stand by me, Tom, and we will die together."[17]
Robert Catesby, leader of the Gunpowder Plot (8 November 1605). Catesby and Thomas Percy were shot by armed men led by Sir Richard Walsh.
"Now I am going."[11]: 57 
Paolo Farinati, Italian Mannerist painter (1606), on his deathbed. His wife replied, "I will bear you company, my dear husband," and also died.
"I begin to perceive and feel the joys of eternal life. I shall soon behold Him, who was sacrificed for men; I long for the blessed sight. All else is to me as dross: there is nothing that could make me wish to live one hour longer."[102]
Joseph Justus Scaliger, French Calvinist religious leader and scholar (21 January 1609)
"I am wounded."[11]: 77 
Henry IV of France (14 May 1610), while being assassinated by stabbing
"I receive absolution upon this condition."[11]: 134 
François Ravaillac, French Catholic zealot, assassin of Henry IV of France (27 May 1610), receiving conditional absolution prior to his execution due to his insistence that he had no accomplices
"Ease and pleasure quake to hear of death; but my life, full of cares and miseries, desireth to be dissolved."[15]: 88 
Robert Cecil, 1st Earl of Salisbury, English statesman (24 May 1612)
"I would say 'somewhat,' but I cannot utter it."[68][71]: 198 [note 73]
Henry Frederick, Prince of Wales (6 November 1612), when asked if he was in pain
"If there be here any hidden Catholics, let them pray for me, but the prayers of heretics I will not have."[104]
John Ogilvie SJ (10 March 1615), hanged, drawn and quartered at Glasgow Cross because of having preached the Catholic religion, then illegal in Scotland, and for refusing to pledge allegiance to King James VI of Scotland.
"I am Sanada Nobushige, no doubt an adversary quite worthy of you, but I am exhausted and can fight no longer. Go on, take my head as your trophy."[68][note 74]
Sanada Yukimura, Japanese samurai warrior (3 June 1615), to his foes prior to his death at the Battle of Tennōji
"Already my foot is in the stirrup."[21]
Miguel de Cervantes, Spanish novelist (22 April 1616)
"Come Lord Jesu, come quickly, finish in me the work that Thou has begun; into Thy hands, O Lord, I commend my spirit, for Thou has redeemed me. O God of truth, save me Thy servant, who hopes and confides in Thee alone; let Thy mercy, O Lord, be shewn unto me; in Thee have I trusted, O Lord, let me not be confounded for ever."[8]
Robert Abbot, Anglican clergyman and academic (2 March 1617)
"All must die, but tis enough that the child liveth"[citation needed]
Pocahontas (March 1617), dying of an unknown illness
"What dost thou fear?[91] Strike, man, strike!"[35][91][105][106][note 75]
Walter Raleigh, English poet, soldier and courtier (29 October 1618), as he lay ready to be beheaded in the Old Palace Yard at the Palace of Westminster
"They sweat in extremes, for fear of the unwarlike; I am dying undisturbed"[11]: 171 
("Illi in extremis prae timore imbellis sudor; ego imperturbatus morior.")
Lucilio Vanini, Italian philosopher, physician and freethinker (9 February 1619), prior to execution by strangling and burning for atheism and blasphemy
"Make it short. Make it short."[8][note 76]
("Maak het kort, maak het kort.")
Johan van Oldenbarnevelt, Dutch statesman (13 May 1619), to his executioner
"Oh, would to God I had never reigned! Oh, that those years I have spent in my kingdom I had lived a solitary life in the wilderness! Oh, that I had lived alone with God! How much more secure should I now have died! With how much more confidence should I have gone to the throne of God! What doth all my glory profit, but that I have so much the more torment in my death?"[11]: 130 [71]: 195 
Philip III of Spain (31 March 1621)
"Now I have overcome."[8]
Johann Arndt, German Lutheran theologian (11 May 1621), to his wife
"Jesus, Jesus, Jesus."[8][note 77]
Robert Bellarmine, Italian Jesuit and Roman Catholic cardinal (17 September 1621)
"All my life I have carried myself gracefully."[11]: 28 
Rodrigo Calderón, Count of Oliva (21 October 1621), when his confessor chastised him for his attention to his appearance prior to his execution by beheading
"Be thou everlasting."[11]: 142 
Paolo Sarpi, Venetian historian, prelate, scientist, canon lawyer and statesman (15 January 1623), referring to Venice
"Thy creatures, O Lord, have been my books, but Thy Holy Scriptures much more. I have sought Thee in the fields and gardens, but I have found Thee, O God, in Thy Sanctuary—Thy Temple."[8][11]: 7 [note 78]
Francis Bacon, English philosopher and statesman (9 April 1626)
"Blessed be God, though I change my place, I shall not change my company; for I have walked with God while living, and now I go to rest with God."[11]: 132 
John Preston, Anglican minister, master of Emmanuel College, Cambridge (20 July 1628)
"Villaine!"[107][note 79]
George Villiers, 1st Duke of Buckingham (23 August 1628); to his assassin, John Felton, after being stabbed by him
"Hold your tongue; your wretched style only makes me out of conceit with them."[11]: 103 [note 80]
François de Malherbe, French poet, critic and translator (16 October 1628), listening on his deathbed to his confessor describing the glories of heaven
"I am the man."[17]
John Felton, assassin of George Villiers, 1st Duke of Buckingham (29 November 1628), referring to the killing of Buckingham before being executed by hanging.
"I do bless.—May Jesus and Mary bless, rule and govern."[8]
Pierre de Bérulle, French Roman Catholic cardinal and statesman (2 October 1629), blessing his congregation while celebrating Mass
"It comes at last, the happy day: Let thanks be given to God in heaven, while we learn pleasure in His way."[8]
Agrippa d'Aubigné, French poet, soldier, propagandist and chronicler (29 April 1630)
"I were miserable, if I might not die."[11]: 49 [note 81]
John Donne, English poet, scholar and soldier, Dean of St Paul's (31 March 1631)
"Now, God be with you, my dear children; I have breakfasted with you, and shall sup with my Lord Jesus Christ this night."[11]: 22–23 [note 82]
Robert Bruce of Kinnaird, Moderator of the General Assembly of the Church of Scotland (27 July 1631)
Death of King Gustav II Adolf of Sweden at the Battle of Lützen by Carl Wahlbom.
"I have enough, brother; try to save your own life."[11]: 71–72 [note 83]
Gustavus Adolphus of Sweden (16 November 1632), mortally wounded at the Battle of Lützen (1632)
"I am now ready to die. Lord, forsake me not, now my strength faileth me; but grant me mercy for the merits of my Jesus. And now Lord—[11]: 79 Lord, now receive my soul."[11]: 79 [17]
George Herbert, Welsh-born poet, orator, and priest of the Church of England (1 March 1633)
"Thy kingdom come, thy will be done."[11]: 37 
Edward Coke, English barrister, judge and politician (3 September 1634)[note 84]
"All right then, I'll say it. Dante makes me sick."[35][108][34]: 26 [109][note 85]
Lope de Vega, Spanish playwright (27 August 1635)
"I have kept the faith once given to the saints; for the which cause I have also suffered these things; but I am not ashamed, for I know whom I have believed, and I am persuaded that He is able to keep that which I have committed to Him against that day."[8][note 86]
William Bedell, Anglican Lord Bishop of Kilmore (7 February 1642), dying from exposure after being imprisoned and tortured by rebels
"Absolutely, and I pray God to condemn me, if I have had any other aim than the welfare of God and the state."[11]: 137 
Cardinal Richelieu, French clergyman and statesman (4 December 1642), when asked whether he pardoned his enemies
"O Lord, save my country! O Lord, be merciful to—"[11]: 73 
John Hampden, English landowner and politician (24 June 1643), mortally wounded at the Battle of Chalgrove Field six days before his death
"It has been seventeen years since I ascended the throne. I, feeble and of small virtue, have offended against Heaven; the rebels have seized my capital because my ministers deceived me. Ashamed to face my ancestors, I die. Removing my imperial cap and with my hair disheveled about my face, I leave to the rebels the dismemberment of my body. Let them not harm my people!"[citation needed]
("朕自登基十七年,虽朕薄德匪躬,上干天怒,然皆诸臣误朕,致逆贼直逼京师。朕死,无面目见祖宗于地下,自去冠冕,以发覆面。任贼分裂朕尸,勿伤百姓一人。")
Chongzhen Emperor, the last emperor of Ming dynasty (24 April 1644)
"Lord, receive my soul."[11]: 96 
William Laud, Archbishop of Canterbury (10 January 1645), spoken as the signal to the executioner at his beheading for treason
"Be serious."[11]: 70 [17][note 87]
Hugo Grotius, Dutch humanist, diplomat, lawyer, theologian and writer (28 August 1645)
"Ungrateful traitors!"[11]: 108–109 [17]
Masaniello, Italian fisherman and revolutionary leader (16 July 1647), to his assassins[note 88]
"Ay! but I have been nearer to you, my friends, many a time, and you have missed me."[17]
George Lisle, Royalist leader in the English Civil War (28 August 1648), when the officer in charge of his firing squad said they would hit him
Execution of Charles I.
"Stay for the sign."[85][note 89]
Charles I of England (30 January 1649), asking for his executioner to await his signal before beheading him
"The covenant which I took, I own it and adhere to it. Bishops, I do not care for them. I never intended to advance their interests."[15]: 34 
James Graham, 1st Marquess of Montrose (21 May 1650), prior to execution by hanging, beheading and quartering
"Lord Jesus, receive me!"[8][111]
Eusebius Andrews, English royalist (22 August 1650), prior to execution by beheading for treason
"How sweet it is to rest!"[11]: 164 
John Taylor, English poet (December 1653)[note 90]
"You see what is man's life."[11]: 64 
Pierre Gassendi, French philosopher, Catholic priest, astronomer and mathematician (24 October 1655)
"O Lord, forgive me specially my sins of omission."[15]: 168 [note 91]
James Ussher, Church of Ireland Archbishop of Armagh and Primate of All Ireland (21 March 1656)
"It is not my design to drink or to sleep, but my design is to make what haste I can to be gone."[17][112][note 92]
Oliver Cromwell, English general and statesman, Lord Protector (3 September 1658)
"Ah! mes enfans, you cannot cry as much for me as I have made you laugh[11]: 143–144 [17] in my time! I never thought that it was so easy a matter to laugh at the approach of death."[11]: 143–144 
Paul Scarron, French poet, dramatist and novelist (6 October 1660)
"O, my poor soul, what is to become of thee? Whither wilt thou go?"[11]: 110 
Cardinal Mazarin, Italian cardinal, diplomat and politician (9 March 1661)
"I bless the Lord that he gave me counsel."[113][unreliable source?]
Samuel Rutherford, Scottish pastor (29 March 1661)
"I die not only a Protestant, but with a heart-hatred of popery, prelacy, and all superstition.[11]: 6 [15]: 148  Lord Jesus, receive me into Thy glory."[15]: 148 
Archibald Campbell, 1st Marquess of Argyll, Scottish nobleman (27 May 1661), before execution by beheading
"I take God to record upon my soul that I would not exchange this scaffold with the palace or mitre of the greatest prelate in Britain. The covenants, the covenants shall yet be Scotland's reviving."[15]: 150 
James Guthrie, Scottish Presbyterian minister (1 June 1661), prior to execution by hanging for high treason
"Jesus, oh Jesus, you are my God, my justice, my strength, my all."[8][note 93]
Marie Angélique Arnauld, Abbess of the Abbey of Port-Royal (6 August 1661)
"It is a bad cause which cannot bear the words of a dying man."[17][note 94]
Henry Vane the Younger, English politician, statesman and colonial governor (14 June 1662), prior to execution by beheading for treason
"My God, forsake me not."[17][note 95]
Blaise Pascal, French mathematician, physicist and theologian (19 August 1662)
"My heart is fixed, O God! my heart is fixed where true joy is to be found."[11]: 142 
Robert Sanderson, English theologian and casuist (29 January 1663)
"Abba, Father, accept this, Thy poor sinful servant, coming unto Thee through the merits of Jesus Christ. O pray, pray! praise, praise!"[15]: 147 
Archibald Johnston, Scottish judge and statesman (22 July 1663), before execution by hanging
"Monsieur de Montaigu, consider what I owe to God, the favor He has shown me, and the great indulgence for which I am beholden to Him. Observe how they are swelled; time to depart."[8]
Anne of Austria, former Queen of France (20 January 1666), looking at her formerly beautiful hands
"And now I begin my intercourse with God, which shall never be broken off. Farewell, father and mother, friends and relations; farewell, the world and all delights; farewell, sun, moon and stars! Welcome, God and Father; welcome, sweet Jesus Christ, the mediator of the new covenant; welcome, blessed Spirit of grace, the God of all consolation; welcome, glory; welcome, eternal life; and welcome, death."[15]: 149 
Hugh Mackail, Scottish martyr (22 December 1666), prior to execution by hanging
"My trust is in God."[11]: 163 
Jeremy Taylor, Anglican divine (13 August 1667)
"Vex me not with this thing, but give me a simple cross, that I may adore it, both as it is in itself and as I can figure it in my mind."[11]: 30 
Alonso Cano, Spanish painter, architect and sculptor (3 September 1667), asking a priest to take away a badly carved crucifix
"I shall have to ask leave to desist, when I am interrupted by so great an experiment as dying."[34]: 20 [71]: 195 
William Davenant, English poet and playwright (7 April 1668), setting aside the manuscript of a new poem
"Far from well, yet far better than mine iniquities deserve."[11]: 109–110 
Richard Mather, Puritan minister (22 April 1669), when asked about his health
"Lord!"[11]: 39 
John Cosin, English churchman (15 January 1672), raising his hand
"Well, my friend, what news from the Great Mogul?"[11]: 118 
François de La Mothe Le Vayer, French writer (9 May 1672), to physician and traveler François Bernier, who had come to say goodbye to him
"Bad, bad![15]: 95  To judge by what I now endure, the hand of death grasps me sharply."[11]: 140 [15]: 95 
Salvator Rosa, Italian artist and poet (15 March 1673), when asked how he was
"Death is the great key that opens the palace of Eternity."[76]
John Milton, English poet and intellectual (8 November 1674)
Death of the Viscount of Turenne.
"I did not mean to be killed today."[68][71]: 197 
("Je ne veux point être tué aujourd'hui.")
Henri de La Tour d'Auvergne, Viscount of Turenne (27 July 1675), struck by a cannonball at the Battle of Salzbach
"I would never have married had I known that my time would be so brief. If I had known that, I would not have taken upon myself double tears."[8]
Alexis of Russia, Russian Tsar (8 February [O.S. 29 January] 1676)
"I have seen the glories of the world."[8][34]: 51 
Isaac Barrow, English Christian theologian and mathematician (4 May 1677)
"Well, ladies, if I were one hour in heaven, I would not be again with you, as much as I love you."[11]: 108 
Mary Rich, Countess of Warwick (12 April 1678)
"How beautiful!"[11]: 121 
Giovan Battista Nani, Venetian ambassador, librarian and historian (5 November 1678)
"I shall be happy."[17]
James Sharp, Archbishop of St Andrews (3 May 1679)
"Now I am about to take my last voyage,[11]: 80 [17][34]: 32 [76] a great leap in the dark."[11]: 80 [17][25][34]: 32 [76][note 96]
Thomas Hobbes, English philosopher (4 December 1679)
"The only objection against the Bible is a bad life."[11]: 184 
John Wilmot, 2nd Earl of Rochester, English poet and courtier (26 July 1680)
"I do not fear death."[11]: 17–18 
Thomas Blood, Anglo-Irish officer and desperado (24 August 1680)
"I do forgive you."[11]: 84 
William Howard, 1st Viscount Stafford (29 December 1680), to his executioner prior to beheading for alleged treason
"Now the bitterness of death is past."[15]: 84 
William Russell, Lord Russell (21 July 1683), after bidding farewell to his wife prior to execution by beheading for treason
"Stop. Change that to say, 'I am yet in the land of the dying, but I hope soon to be in the land of the living.'"[94][note 97]
John Owen, English Nonconformist church leader and theologian (24 August 1683), when his secretary had written "I am still in the land of the living" in a letter in his name
"I know that my Redeemer liveth. I die for the good old cause."[11]: 162 [17]
Algernon Sidney, English politician (7 December 1683), prior to execution by beheading for treason
"My God, my Father, and my Friend, / Do not forsake me in the end."[11]: 48 
Wentworth Dillon, 4th Earl of Roscommon, Anglo-Irish landlord, Irish peer, and poet (18 January 1685), quoting from his own translation of the "Dies irae"
"I have been a most unconscionable time dying, but I beg you to excuse it."[71]: 195 [note 98]
Charles II of England (6 February 1685)
Execution of James Scott, 1st Duke of Monmouth (etching by (Jan Luyken).
"There are six guineas for you, and[11]: 147  do not hack me as you did my Lord Russell.[11]: 147 [70] I have heard that you struck him three or four times. My servant will give you more gold if you do your work well."[11]: 147 
James Scott, 1st Duke of Monmouth, illegitimate son of Charles II of England (15 July 1685), to Jack Ketch, his executioner. Ketch was nervous and took several blows to behead Scott.
"Lord, into Thy hands I commend my spirit; for Thou hast redeemed me, Lord God of truth."[15]: 147 
James Renwick, Scottish minister (17 February 1688), before execution by hanging
"Take me, for I come to Thee."[34]: 15 
John Bunyan, English writer and preacher (31 August 1688)
"O, come in glory! I have long waited for Thy coming. Let no dark cloud rest on the work of the Indians. Let it live when I am dead. Welcome joy!"[11]: 53 
John Eliot, Puritan missionary to the American Indians, founder of Roxbury Latin School (21 May 1690)
"I need nothing but God, and to lose myself in the heart of Jesus."[8]
Margaret Mary Alacoque, French Roman Catholic nun, promoter of devotion to the Sacred Heart of Jesus (17 October 1690)
"Never heed; the Lord's power is over all weakness and death."[11]: 58 
George Fox, English Dissenter, founder of the Religious Society of Friends (13 January 1691)
"I know that it will be well with me."[11]: 58 
John Flavel, English Presbyterian clergyman and author (26 June 1691)
"Death, death. O I thank Him, I thank Him. The Lord teach you to die."[8][note 99]
Richard Baxter, English Puritan church leader, poet, hymnodist and theologian (8 December 1691)
"Nectare clausa suo, / Dignum tantorum pretium tulit illa laborum."[11]: 147–148 
Louise-Anastasia Serment, French natural philosopher and poet (1692). Quoting the Latin inscription on a Roman piece of amber trapping a bee; 'closed in her nectar, she receives the reward for all her labours'.
"You are a lyer;[114][115] I am no more a Witch than you are a Wizard, and if you take away my Life, God will give you Blood to drink."[114][115][116]
Sarah Good, American woman accused of witchcraft during the Salem witch trials (29 July [O.S. 19 July] 1692), to Reverend Nicholas Noyes prior to execution by hanging[note 100]
"More weight."[note 101]
Giles Corey, English-born American farmer (19 September 1692), before being pressed to death during the Salem witch trials
"Yes, like that, just like that, my royal friend, raise me upward, upward!"
("Ja, så, just så, min kunglige vän, res mig uppåt, uppåt!")[119]
Ulrica Eleanor the Elder, Queen of Sweden (26 July 1693) to her husband holding her
"Oh, that this were for Ireland."[120]
Patrick Sarsfield, 1st Earl of Lucan, Irish soldier (21 August 1693), mortally wounded at the Battle of Landen
"Bring me wine."[121]
Suleiman I of Persia, Shah of Safavid Iran (29 July 1694), According to the French cleric, Martin Gaudereau.
"My Lord, why do you not go on? I am not afraid to die."[11]: 108 
Mary II of England (28 December 1694), when the clergyman reading the prayers for the sick paused due to being overcome by grief[note 102]
"O death, where is thy—"[11]: 78 
Philip Henry, English Nonconformist clergyman and diarist (24 June 1696), quoting 1 Corinthians 15:55[123]
"Debt!"[11]: 110 
Hortense Mancini, Duchesse de Mazarin, niece of Cardinal Mazarin and mistress of Charles II of England (2 July 1699), dying in financial ruin[note 103]
"I am nothing."
Charles II of Spain (1 November 1700)

18th century

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19th century

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20th century

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21st century

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Ironic last words

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"Let no one weep for me, or celebrate my funeral with mourning; for I still live, as I pass to and fro through the mouths of men."[15]: 74 [26]
Ennius, writer and poet of the Roman Republic (c. 169 BC); lines dictated to be engraved on his memorial. Only fragments of his works now survive.
"Although dealing with the Japanese and the barbarians is not something that should be taken lightly, I fear that as peace is ingrained in you, the days growing longer, all matters be done lazily and slowly, so you should always be careful and watch out every day, so you do not give in to negligence."[124]
Sejong the Great, king of the Joseon Dynasty (30 March 1450). Korea would later be invaded and pillaged by the Japanese, and later, subjugated by the Manchus, who the Koreans considered 'barbarians'.
"Let all brave Prussians follow me!"
— Field Marshal Kurt Christoph Graf von Schwerin (6 May 1757), at the Battle of Prague, immediately before being struck by a cannonball.[125][126][127]
"I feel sleepy, and a moment of rest would do me good."
Gustav III, King of Sweden (29 March 1792) 13 days after being shot in the back at a masquerade.
"Thomas Jefferson survives."[128]
John Adams, Founding Father and second president of the United States (4 July 1826), unaware that Jefferson had died earlier that same day.
"They couldn't hit an elephant at this distance. [...] All right, my man; go to your place."[129]
— General John Sedgwick (9 May 1864) at the Battle of Spotsylvania Court House shortly before being killed by enemy fire.[130]
"Sergeant, the Spanish bullet isn't made that will kill me."
— Captain Buckey O'Neill (1 July 1898), one of Theodore Roosevelt's Rough Riders, just before being shot in the mouth prior to charge up Kettle Hill.[79]
"I think I'm going to make it."
Richard A. Loeb (28 January 1936), after being slashed 56 times with a razor in a prison fight.[70]
"I'll show you that it won't shoot."
Johnny Ace (25 December 1954), American musician, playing with a .32 caliber revolver.[8][77]
"I know this beach like the back of my hand."[131]
Harold Holt, Prime Minister of Australia (17 December 1967); he would subsequently disappear while swimming at Cheviot Beach, Victoria.
"What do you think I'm gonna do? Blow my brains out?"


|Multiple versions of John F. Kennedy's last words have been reported.[132][70]]]

"No, you certainly can't."[132][133][134][135][note 104]
John F. Kennedy, president of the United States (22 November 1963), replying to co-passenger Nellie Connally saying, "You certainly can't say Dallas doesn't love you, Mr. President" while travelling through Dallas in a motorcade, shortly before he was fatally shot
Terry Kath (23 January 1978), of the band Chicago, just before putting a supposedly unloaded semi-automatic 9mm pistol to his temple and pulling the trigger.[137]
"I've got to be crazy to do this shot. I should've asked for a double."
Vic Morrow, American actor (23 July 1982), prior to being killed along with two child actors during the filming of Twilight Zone: The Movie.[138]
"I feel great."[77][139]
Pete Maravich, American basketball player (5 January 1988), before dying of an undiagnosed heart defect during a pickup game.
"I told u I was hardcore [...] u are so fucking stupid"
Brandon Vedas (12 January 2003), American computer enthusiast talking on IRC during a fatal drug overdose.[140]
"You're a lifesaver, Andy."
William Donaldson, British satirist and playboy (22 June 2005), to the caretaker of his building, who had collected pills for him on which he would later overdose.[25]
"Even if you escape the torment of history, you will not be able to escape the wrath of Allah."
Hasan Bitmez, Turkish MP (12 December 2023), after calling on the wrath of God on the State of Israel in the Grand National Assembly of Turkey before collapsing due to a heart attack. He would die two days later.[141]
"Counting or not counting gang violence?"
Charlie Kirk, American conservative political activist and author, founder and CEO of Turning Point USA (10 September 2025), in response to being asked "Do you know how many mass shooters there have been in America in the last 10 years?" while hosting an audience at Utah Valley University, immediately before being assassinated.[142]

Independently notable last words

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This section is for last words that pass Wikipedia's notability guidelines and have therefore warranted their own article.

"Do not disturb my circles!"[8][23][24] (Μή μου τοὺς κύκλους τάραττε!)
Archimedes, Greek mathematician (c. 212 BC), to a Roman soldier who interrupted his geometric experiments during the capture of Syracuse, whereupon the soldier killed him
"You too, my child?"[note 105][31][32] (Καὶ σὺ, τέκνον;)
Julius Caesar, Roman dictator (15 March 44 BC), discovering that his stepson Brutus was among his murderers.

"It is finished."[note 106] (τετέλεσται.)
Jesus, founder of Christianity (c. 33 AD), right before his death by crucifixion.
"Never mind, it is good to die for our country."[note 107] ("אין דבר, טוב למות בעד ארצנו")
Joseph Trumpeldor, Jewish Zionist activist (1 March 1920), after being mortally wounded at the Battle of Tel Hai.
"Death to fascism! Freedom to the people!"[144] (Smrt fašizmu, sloboda narodu!)
Stjepan Filipović, Yugoslav communist (22 May 1942), seconds before execution by hanging.
"Are you guys ready? Let's roll."[8][35][145]
Todd Beamer, American passenger on United Airlines Flight 93 (11 September 2001), signaling the start of the revolt against the flight's hijackers, resulting in the plane crashing in the ensuing struggle for the controls, killing all 44 aboard.
"I can't breathe."
Eric Garner, American former horticulturist (17 July 2014), after being put in a chokehold by an arresting NYPD shortly before losing consciousness and dying.

See also

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Notes

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References

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Further reading

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Revisions and contributorsEdit on WikipediaRead on Wikipedia
from Grokipedia
A list of last words compiles the final spoken or written statements attributed to notable individuals immediately before or during their deaths, drawn from eyewitness accounts, contemporary chronicles, and later biographical reconstructions. These utterances, when deemed authentic, can encapsulate a person's philosophical outlook, emotional state, or response to mortality, ranging from stoic acceptance to ironic commentary, and have been preserved across cultures for their anecdotal or illustrative value in understanding human character under extremity. Compilations of such words date back to , appearing in histories like Plutarch's Lives, where they serve didactic purposes, and continue in modern collections that prioritize verifiable reports over legend. Despite their enduring appeal, many recorded lack empirical verification, as dying declarations are prone to retrospective alteration by reporters or biographers to align with preconceived narratives of heroism, villainy, or redemption. Scholarly reveals patterns of fabrication, particularly in cases where words are too neatly proverbial or dramatically apt, such as Goethe's alleged plea for "more light," which exemplifies how cultural expectations can retroactively shape testimony. Reliable instances typically require corroboration from multiple independent sources, like medical attendants or close associates, underscoring the need for skepticism toward uncorroborated attributions in historical lists. This tension between aspiration and evidence defines the genre, rendering lists of as much a study in as in terminal eloquence.

Epistemological Foundations

Defining Last Words and Their Scope

Last words denote the final articulated statements—typically verbal or written—uttered by an individual in the immediate lead-up to , often capturing a moment of reflection, defiance, , or . These statements hold cultural and psychological significance across traditions, viewed as encapsulating the of a life or revealing unfiltered under existential duress, with Eastern and Western practices alike attributing outsized interpretive weight to such utterances due to beliefs in their revelatory power. The scope of documented primarily encompasses notable figures—philosophers, leaders, artists, and criminals—whose prominence incentivizes recording by witnesses, biographers, or executioners, as ordinary deaths rarely yield preserved final remarks absent exceptional circumstances like public executions or bedside vigils. Collections and analyses delimit inclusion to verifiable or plausibly attributed quotes, excluding posthumous fabrications or vague paraphrases, while acknowledging expansions to slightly earlier statements when no terminal utterance is confirmed; contexts, such as prescribed deathbed phrases in religious or communal settings, further broaden the category beyond spontaneous speech. In literary scholarship, form a distinct of "final, self-validating articulation of ," prioritizing direct quotes over interpretive summaries to preserve evidentiary .

Historical Recording Practices and Cultural Variations

In and , last words of prominent figures were documented by biographers and historians such as (c. 46–119 AD) and (c. 69–122 AD), who compiled anecdotes from earlier oral traditions, eyewitness accounts, or lost sources in works like Plutarch's and Suetonius's . These records often emphasized philosophical resignation, irony, or imperial grandeur, as in Suetonius's report of Emperor Augustus's (d. 14 AD) query to attendants about his theatrical performance in death, "Have I played the part well? Then applaud as I exit" (*acta bene?"). Variations across sources for events like Julius Caesar's assassination (44 BC)—with Suetonius citing a Greek phrase to Brutus, "You too, child?"—suggest selective reconstruction rather than verbatim transcription, prioritizing narrative utility over strict fidelity. During the medieval period in , recording shifted toward ecclesiastical and chronicle traditions, where dying declarations of saints, kings, and martyrs were preserved in hagiographies and to exemplify Christian , often composed decades or centuries after the fact by monastic authors. The ars moriendi tracts, emerging around 1415 amid plague and , formalized practices by prescribing ritual utterances for the dying, such as "Into your hands I commend my spirit" (echoing Luke 23:46), to affirm faith and repel demonic temptations, with priests prompting or interpreting gestures if speech failed. These texts, disseminated in editions by 1490, reflected a communal, salvation-oriented approach, contrasting antiquity's , though authenticity was constrained by theological idealization over empirical detail. Cultural variations highlight divergent emphases: Western records frequently valorize spontaneous wit or defiance among elites, as in Roman emperors' quips, while Eastern traditions institutionalized formulaic or poetic forms for transcendence. In Buddhism, the jisei () custom, traceable to the 12th–13th centuries among and monks, required composing a or evoking impermanence (mujō), such as 17th-century poet Bashō's precursor works, recited or inscribed at death to signify enlightenment. Abrahamic faiths prescribed salvific phrases—Judaism's (Deuteronomy 6:4) per Talmudic accounts like Akiva's (d. c. 135 AD), Islam's Shahadah via prompting, or Hinduism's deity invocation, as in Gandhi's repeated "Rām" (1948)—often aided by kin, underscoring collective ritual over personal flair. Such practices, embedded in sacred texts, prioritized causal efficacy for transition but invited post-hoc attribution, as empirical verification lagged behind doctrinal needs.

Authenticity and Verification Issues

Common Pitfalls in Attribution and Fabrication

Attribution of last words to historical figures frequently encounters stemming from the absence of reliable contemporaneous , as deaths prior to the rarely involved verbatim recording mechanisms like stenography or audio capture. Eyewitness recollections, often filtered through personal biases, political agendas, or faltering memory, form the basis for many accounts, which subsequent chroniclers embellish for narrative appeal. This process is exacerbated by the human tendency to impose meaning on chaotic final moments, resulting in fabrications that prioritize dramatic irony or moral lessons over empirical fidelity. One prevalent pitfall is the invention of poignant or ironic phrases in literary works, later mistaken for historical fact. For instance, Julius Caesar's purported exclamation "Et tu, Brute?" ("And you, Brutus?") upon seeing Marcus Junius Brutus among his assassins in 44 BCE appears nowhere in ancient sources such as Suetonius or Plutarch, who describe Caesar's final moments with stoic silence or veiled rebuke but no such direct address. The phrase originated in Renaissance drama, notably Shakespeare's Julius Caesar (1599), where it served poetic betrayal themes, and was retroactively projected onto history despite lacking primary evidence. Fabrication through delayed reporting constitutes another common error, where anecdotes surface decades or centuries after the event without corroboration. Marie Antoinette's alleged apology, "Pardon me, sir, I meant not to do it," to her after stepping on his foot in 1793, first appeared in print around 1830, over 35 years later, in anecdotal compilations rather than trial records or immediate eyewitness testimonies, rendering it apocryphal amid efforts to humanize or mock the . Similarly, Voltaire's supposed quip, "Now is not the time to make new enemies," when asked to renounce on his deathbed in 1778, lacks support from attending physicians' accounts and likely arose from 19th-century anti-clerical satire amplifying his . Ideological motivations further distort attributions, as biographers or propagandists craft posthumous images aligning with desired legacies. In cases like Oscar Wilde's 1900 deathbed remark, "Either that goes, or I do," reported secondhand years later by a friend, the wit fits Wilde's persona but aligns suspiciously with efforts to romanticize his exile and decline, absent hospital logs or direct witnesses confirming it amid his from illness. Such inventions persist in popular histories due to , where sources selectively amplify fitting anecdotes while ignoring contradictory evidence, a pattern evident in how mainstream compilations rarely interrogate primary voids. Sensationalism in secondary compounds these issues, as 19th- and 20th-century anthologies prioritize engaging tales over verification, often drawing from uncredited oral traditions vulnerable to telescoping—compressing timelines and conflating events. This leads to over-attribution, where ambiguous final statements are polished into epigrams; for example, Humphrey Bogart's claimed martini regret, "I should never have switched from Scotch to martinis," circulates in celebrity lore but stems from unsubstantiated Hollywood reminiscences rather than medical or family records. Rigorous analysis demands cross-referencing multiple contemporary accounts, yet many cited "" endure precisely because their unverifiability shields them from debunking in less scrutinized venues.

Criteria for Verifiable Last Words

Verifiable last words require attestation from sources demonstrating high evidentiary standards, as posthumous attributions often succumb to embellishment, ideological agendas, or mnemonic distortion. Historians apply —evaluating both external (e.g., date, authorship) and internal content (e.g., plausibility, consistency)—to distinguish reliable reports from apocryphal ones. External criticism assesses whether the recording was present and unmotivated by fabrication, while internal examines coherence with the deceased's documented speech patterns and circumstances. Cross-verification against independent contemporary records remains paramount, as single-source claims, particularly from biased chroniclers, frequently prove unreliable. Key criteria include multiple independent attestations from eyewitnesses, prioritizing those without evident propagandistic incentives, such as hagiographers inventing pious utterances or adversaries amplifying dramatic flaws. Accounts must originate from primary documents composed proximate to the event—ideally within days or weeks—rather than biographies prone to moralizing interpolations. Legal traditions underscore dying declarations' presumptive truthfulness due to the declarant's awareness of , diminishing incentives for deceit, though historical verification demands corroboration beyond this presumption to counter witness bias. Further benchmarks encompass the criterion of embarrassment, where utterances conflicting with the reporter's interests (e.g., a leader admitting failure) suggest authenticity, and contextual coherence, ensuring words align with verified biographical details without anachronistic phrasing. Fabrications often manifest as overly epigrammatic or prophetic flourishes absent in mundane eyewitness logs, such as hospital records or letters. Scholarly consensus deems unattributed or singular late-emerging claims presumptively suspect, especially from eras with oral transmission vulnerabilities, necessitating archaeological or epistolary adjuncts where possible for triangulation.
  • Eyewitness Proximity and Contemporaneity: Reports from individuals at the death scene, documented immediately via diaries, correspondence, or official logs, outweigh delayed recollections.
  • Independent Corroboration: Convergence across disparate sources, excluding interdependent copies, elevates credibility; solitary attributions falter without this.
  • Absence of Fabrication Motive: Scrutinize reporters for agendas, dismissing accounts from partisan biographers or those enhancing legacies.
  • Plausibility and Dissimilarity: Words improbable for invention under prevailing cultural norms or embarrassing to adherents signal genuineness.
  • Source Hierarchy: Favor peer-verified primary artifacts over secondary compilations, applying process-of-elimination searches for earliest appearances.
These standards, drawn from historiographical blueprints, mitigate systemic issues like institutional biases favoring narrative conformity over empirical rigor, ensuring only robustly evidenced statements merit inclusion.

Case Studies of Disputed Attributions

The assassination of Julius Caesar on March 15, 44 BC, exemplifies early disputes in last words attribution, where dramatic reconstructions eclipse primary accounts. The iconic phrase "Et tu, Brute?"—implying betrayal by Marcus Junius Brutus—derives from William Shakespeare's 1599 play Julius Caesar, not contemporary records. Ancient historians offered varied reports: Suetonius, writing around AD 121, cited a rumor of Caesar addressing Brutus in Greek as "Kai su, teknon?" ("You too, my child?"), while Plutarch, in his Life of Caesar circa AD 110, stated Caesar remained silent, veiling his face after initial resistance. These discrepancies arise from the event's chaos—over 20 assailants in a crowded Senate—and later authors' reliance on hearsay, potentially influenced by pro- or anti-Caesarian biases under the Empire. The Shakespearean invention, prioritizing theatrical pathos, has endured due to its cultural resonance, underscoring how non-verifiable attributions propagate via literature over empirical reconstruction. Oscar Wilde's death on November 30, 1900, in a hotel room provides a modern instance of embellished finality. The attributed witticism, "Either this goes, or I do," reflects Wilde's aesthetic sensibilities but misrepresents timing; biographers trace it to remarks made weeks earlier amid his meningitic decline, not his terminal moments. Nicholas Frankel's 2017 biography Oscar Wilde: The Unrepentant Years clarifies the quote emerged from prolonged illness observations, with Wilde's actual deathbed exchanges—delirious and subdued—lacking such epigrammatic flair, as corroborated by witnesses like his friend Robert Ross. This fabrication likely stems from posthumous idealization of Wilde's persona, amplified by anecdotal retellings in memoirs prone to selective memory, revealing a pattern where aphoristic inventions align with public expectations over documented incoherence. Francisco "Pancho" Villa's ambush death on July 20, 1923, near Parral, , illustrates instantaneous fatality precluding speech yet inviting myth-making. The romanticized line, "Don't let it end like this. Tell them I said something," portrays defiant eloquence, but Villa succumbed immediately to multiple gunshot wounds, including a head shot, rendering articulation impossible. Biographer Alejandro Quintana's analysis deems it a later , unsupported by eyewitnesses among Villa's entourage, who described only cries of pain amid the barrage from hidden gunmen. Such attributions, echoed in revolutionary lore, serve propagandistic ends—enhancing Villa's folk-hero status—but falter against forensic realism: rapid blood loss and cranial trauma preclude coherent utterance, as confirmed by details and ballistic evidence from the site. These cases demonstrate recurrent mechanisms of dispute: reliance on secondary , , and motivational biases toward heroism or wit, often unmoored from physiological or circumstantial verifiability. Primary sources, when extant, prioritize factual divergence over consensus, cautioning against uncritical acceptance of popularized variants.

Chronological Lists

Pre-5th Century

Last words attributed to figures from before the 5th century AD are sparsely recorded, mainly in Greek and Roman philosophical, historical, and biographical texts composed shortly after the events or based on eyewitness accounts, though exact phrasing may reflect literary rather than strict transcription. Primary sources like Plato's dialogues and Suetonius's imperial lives provide the most direct attestations, prioritizing proximity to the subject over later compilations. Authenticity hinges on the reporter's reliability and absence of anachronistic motives, with many attributions serving or dramatic illustration.
  • Socrates (d. 399 BC): While dying from hemlock poisoning, instructed, ", we owe a cock to ; pay it and do not neglect it," referencing a customary offering to the god of healing, as he viewed death as a release from bodily ills akin to recovery. This account comes from 's , narrated by , who was present at the execution, underscoring ' philosophical composure.
  • Archimedes (d. 212 BC): Upon the Roman conquest of Syracuse, a soldier interrupted the mathematician's geometric diagram, prompting Archimedes to declare, "Do not disturb my circles" (Greek: Mē mou tous kyklous taratte), prioritizing his proof over safety, before being slain. This is preserved in Plutarch's Life of Marcellus, drawing from earlier historians like , though some variants emphasize his absorption in work without specifying words.
  • Julius Caesar (d. 44 BC): As Brutus struck him during the Senate assassination, Caesar reportedly uttered in Greek, "Kai su, teknon?" ("You too, my child?"), expressing shock at the betrayal by his protégé, though Suetonius notes this as a popular tradition while suggesting Caesar otherwise maintained silence after veiling his face. Suetonius, writing a century later from senatorial records and oral lore, contrasts this with Caesar's initial outcry of "Ista quidem vis est!" ("This is violence!") upon seizure, highlighting disputes over verbatim accuracy amid dramatic retellings.
  • Augustus Caesar (d. 14 AD): The first , feigning theatrical exit, asked attendants, "Have I played my part well? Then applaud," (Acta est fabula, plaudite), before turning to his wife with, "Livia, live mindful of our wedlock—farewell," reflecting his staged public persona even in death. records this from imperial archives, emphasizing Augustus's calculated image control.
  • of (d. c. 30 AD): The Gospels record multiple utterances from the cross, with final ones varying: John 19:30 states "It is finished" (), signaling completion of his mission; Luke 23:46 has "Father, into your hands I commit my spirit." These derive from 1st-century eyewitness traditions compiled in the , though harmonizing discrepancies across synoptic accounts requires weighing authorial emphases on theological fulfillment over phonetic precision.

5th to 14th Centuries

, dying on 9 September 1087 in after injuries sustained during the conquest of , reportedly confessed his sins, stating, "I treated the native inhabitants of the kingdom with unreasonable severity, cruelly oppressed high and low, unjustly disinherited many, and caused the death of very many through my wantonness." This account derives from the chronicler , who drew on eyewitness reports, though such deathbed confessions in medieval chronicles often served moralizing purposes and may reflect hagiographic embellishment rather than verbatim records. Thomas Becket, , assassinated on 29 December 1170 in by knights acting on perceived royal orders, declared to his attackers, "I am ready to die for my Lord, that in my blood the Church may obtain liberty and peace," before being struck down. This defiance is corroborated by contemporary eyewitness accounts, including that of Edward Grim, a cleric wounded in the attack, preserved in early vitae and letters, emphasizing Becket's martyrdom amid church-state conflicts. St. Francis of Assisi, founder of the Franciscan order, died on 3 October 1226 in , with his final utterance reported as "I have done what was mine to do; may Christ teach you what is yours," addressed to his brethren. This stems from the Vita Prima by , an early biographer and follower, though Franciscan hagiographies prioritize spiritual edification over strict historical verbatim, potentially idealizing the saint's and obedience. Louis IX of France, on crusade in , succumbed to on 25 August 1270, commending his spirit with the words "Into thy hands, O Lord, I commend my spirit," echoing Christ's final utterance on the cross. Chronicled by his confessor Geoffrey of Beaulieu and biographer Jean de Joinville, a participant in the expedition, these words align with Louis's pious reputation but reflect the formulaic piety common in saintly death narratives of the era.

15th Century

Recorded last words from the primarily derive from ecclesiastical trials and eyewitness testimonies of executed reformers and heretics, reflecting themes of defiance, , and in the face of by . These accounts, preserved in contemporary chronicles and rehabilitation proceedings, offer glimpses into the era's religious conflicts, though their verbatim accuracy depends on notarial records and participant recollections, which may include interpretive elements. Jan Hus, the Bohemian theologian and precursor to , was burned at the stake on July 6, 1415, during the for . His final utterance, as reported by chroniclers present, was a : "Lord Jesus, it is for thee that I patiently endure this cruel death. I pray thee to have mercy on my enemies." This invocation underscores his commitment to gospel teachings despite condemnation. Joan of Arc, the French military leader canonized as a , faced execution by burning on May 30, 1431, after conviction for by an aligned with English interests. Eyewitness testimonies from her 1456 rehabilitation trial record her requesting a be held aloft and repeatedly crying "Jesus!" as flames rose, affirming her devotion amid torment. These words, corroborated across multiple affidavits, highlight her unyielding piety. Girolamo Savonarola, the Dominican friar who led Florence's moral reforms, was hanged and burned on May 23, 1498, following torture and for . Contemporary reports attribute to him the response to his executioners: "You have no power to separate me from the church triumphant to which I go," emphasizing eternal union with the faithful over earthly judgment. This declaration, drawn from Florentine annals, reflects his reformist zeal.

16th Century

The 16th century, marked by religious upheavals, political executions, and explorations, produced several accounts of last words from notable figures, often preserved in contemporary chronicles or eyewitness reports. These utterances, typically delivered at scaffolds or deathbeds, reflect themes of defiance, piety, or reconciliation, though authenticity varies due to potential embellishments by recorders aligned with specific factions. Verification relies on multiple corroborating historical texts, prioritizing those from participants or immediate observers over later interpretations.
  • Thomas More (executed 6 July 1535): At his beheading on , More declared, "I die the king's good servant, but 's First," emphasizing loyalty to divine authority over secular demands amid Henry VIII's break with .
  • Anne Boleyn (executed 19 May 1536): On , Boleyn addressed the crowd: "Good Christian people, I am come hither to die, for according to the law, and by the law I am judged to die, and therefore I will speak nothing against it. I am come hither neither to preach nor to defend myself, but to utter the truth plainly, as it shall please to open my mouth for the manifestation of it: willing every person present to take it, as proceeding from a man that never intended any evil towards the King's person, or any of his realm, nor to any particular person." Her final prayer invoked: "To Christ I commend my soul; Lord receive my soul."
  • Francisco Pizarro (assassinated 26 June 1541): During the attack on his palace in by rivals, Pizarro reportedly cried "!" while tracing a with his blood on the floor before succumbing to wounds, invoking in his final moments amid Spanish colonial infighting.
  • Ignatius of Loyola (died 31 July 1556): The founder of the murmured "My … My " in his final hours in , reflecting contemplative as his health failed after years of founding the order.
  • Mary, Queen of Scots (executed 8 February 1587): At , she prayed in Latin: "In manus tuas, Domine, commendo spiritum meum" ("Into thy hands, O Lord, I commend my spirit"), a biblical phrase underscoring Catholic devotion before beheading on Elizabeth I's orders for .
  • Giordano Bruno (burned 17 February 1600): Upon sentencing by the , Bruno stated, "Perhaps you who pronounce my sentence are in greater fear than I who receive it," a highlighting his unyielding stance on cosmological and theological views; his tongue was later clamped, precluding further words at the stake.
These examples draw from period-specific records, such as execution narratives in Tudor chronicles, though biases in Catholic or Protestant sources necessitate cross-verification for reliability. Disputed attributions, like elaborations on Pizarro's death, stem from memoirs potentially romanticized for heroic effect.

17th Century

(executed 30 January 1649) uttered, upon ascending the scaffold at , "I go from a corruptible to an incorruptible crown, where no disturbance can be, no disturbance in the world," expressing his belief in a heavenly reward amid political turmoil that led to his beheading for high following the . He had earlier delivered a speech justifying his rule and lamenting the loss of monarchical authority, as transcribed in contemporary records. Oliver Cromwell (3 September 1658), the who rose from Parliamentarian general to ruler after deposing the , reportedly said on his deathbed, refusing a drink, "It is not my design to drink or to sleep, but my design is to make what haste I can to be gone," reflecting his Calvinist urgency toward during his final illness from and malarial complications. Historical biographies draw this from eyewitness accounts by attendants, underscoring his religious fervor amid governance of the . Blaise Pascal (19 August 1662), the French mathematician, physicist, and philosopher known for contributions to and , spoke his final words as "May God never abandon me" after receiving , amid convulsions from likely or tubercular , consistent with accounts from those present at his bedside. This plea aligns with his documented Jansenist piety, intensified by a profound mystical experience in 1654, as preserved in his personal writings. (6 February 1685), restored to the throne in 1660 after Cromwell's regime, lingered in agony from a probable renal failure and before saying to physicians, "You must pardon me, gentlemen, for being a most unconscionable time a-dying," followed by concern for his mistress : "Don't let poor Nelly starve." These remarks, recorded by court observers including diarist , capture his wit and pragmatism during a five-day decline treated unsuccessfully with , purgatives, and blistering, after which he converted to Catholicism.

18th Century

The recorded last words of 18th-century figures often derive from eyewitness accounts, confessional testimonies, or memoirs of attendants, though attributions require scrutiny for potential embellishment or ideological bias in revolutionary-era sources. Primary records, such as those from execution witnesses or close biographers, provide the most reliable evidence, prioritizing direct observation over later anecdotal compilations. Louis XVI, executed by guillotine on January 21, 1793, proclaimed from the scaffold: "I die innocent of all the crimes laid to my charge; I pardon those who have occasioned my death; and I pray to that the blood you are going to shed may never fall on ." This declaration, audible despite attempts to drown it with drums, was documented by his confessor, de Firmont, an eyewitness present at the Place de la Révolution. Marie Antoinette, guillotined on October 16, 1793, uttered her final words upon accidentally stepping on the foot of executioner Sanson: "Pardon me, sir, I meant not to do it." Sanson, whose family memoirs detail the event, recorded this apology amid the chaotic scaffold proceedings, reflecting her composure despite prior physical weakening from . Samuel Johnson, the lexicographer and critic, died on December 13, 1784, after advising his biographer : "Nay, Sir... Endeavor to be as perfect as you can in every respect." Boswell, present during Johnson's final illness, preserved this exhortation in his detailed account, underscoring Johnson's lifelong emphasis on moral striving amid physical decline from and respiratory failure. David Hume, the empiricist philosopher, approached death on August 25, 1776, with , as described by in a letter recounting Hume's final conversations; no dramatic recantations occurred, contrary to later partisan fabrications alleging terror. Smith's correspondence, written shortly after, attests to Hume's serene dismissal of fears, aligning with his skeptical writings.
FigureDeath DateContextAttribution Notes
January 21, 1793 speechEyewitness ; drums failed to fully silence.
October 16, 1793 scaffoldExecutioner's family memoirs; incidental apology.
December 13, 1784Bedside to biographerDirect from Boswell's observations during illness.
August 25, 1776Final conversationsSmith's prompt letter refutes exaggerated claims.

19th Century

(d. March 14, 1883): To his housekeeper , who pressed him for final words to record, Marx reportedly replied, "Go on, get out! are for fools who haven't said enough." This account originates from contemporary biographies drawing on Demuth's recollection, reflecting Marx's pragmatic dismissal of dramatic deathbed pronouncements amid his lifelong prolific output. Oscar Wilde (d. November 30, 1900): Lying in a hotel room, Wilde allegedly quipped to friends about the room's decor, "This wallpaper and I are fighting a duel to the death. Either it goes or I do." The remark, first detailed in Robert H. Sherard's 1906 biography by Wilde's friend, underscores his wit persisting despite illness from ; a variant, "I am dying beyond my means," appears in later accounts but lacks primary attestation. (d. April 19, 1882): According to his son Francis, Darwin's final utterance was, "I am not the least afraid of . Remember rather to love one another," spoken in a moment of lucidity before succumbing to heart failure at age 73. This aligns with Darwin's documented and emphasis on familial bonds, recorded in Francis's immediate post-mortem . (d. June 8, 1845): The seventh U.S. president, nearing from dropsy, expressed, "I hope to meet you all again," to family and attendants, evoking his devout Presbyterian faith amid reflections on his contentious legacy including policies. Reported in eyewitness accounts compiled in presidential histories. (d. July 23, 1885): Stricken with throat cancer, Grant communicated via written note rather than speech in his final days, dictating memoirs for financial security; no verbal are attested, as he maintained silence to preserve voice for work, dying quietly after signaling completion. Primary evidence from his secretary's records confirms this stoic approach. Disputed or unverified attributions abound for 19th-century figures, often embellished in hagiographies or memoirs prone to retrospective idealization; for instance, (d. April 15, 1865) uttered no coherent words post-assassination, remaining comatose per medical witnesses at . Caution is warranted with anecdotal reports from non-primary sources, as institutional biases in academia may favor narratives aligning with ideological views of the deceased.

20th Century

Winston Churchill, British statesman and Prime Minister, reportedly uttered "I'm bored with it all" to his son-in-law on January 15, 1965, following a severe at his home; he lapsed into a thereafter and died nine days later on January 24. Che Guevara, Argentine revolutionary, is documented in declassified U.S. intelligence reports as saying "Know this now, you are killing a man" to Bolivian soldier immediately before being executed by gunfire on October 9, 1967, in , , after capture during a guerrilla campaign; variations such as "Shoot, coward, you are only going to kill a man" appear in other accounts but lack primary corroboration from eyewitnesses in official records. , physicist, spoke his final words in German to his night nurse shortly before dying of an rupture on April 18, 1955, at Princeton Hospital, ; the nurse, who did not understand German, could not record or translate them, rendering the exact statement irrecoverable despite Einstein's refusal of to prolong life artificially. , U.S. President, complained of "a terrific " to his cousin Daisy Suckley moments before suffering a cerebral hemorrhage on April 12, 1945, at the in ; he died later that day at age 63, with the remark captured by attending companions amid his ongoing health decline from and heart disease. , founder of , told his physician Dr. Max Schur, "This is absurd! This is the second time in my life I've had to tell a doctor I was going to die," prior to receiving a lethal dose of on September 23, 1939, in , where he had fled Nazi ; Schur, acting on Freud's request to end suffering from advanced jaw cancer, confirmed the and the words in his personal accounts. Many other 20th-century attributions, such as those for or , remain undocumented or derived from hearsay without direct eyewitness verification, highlighting challenges in establishing authenticity amid political sensitivities and chaotic death circumstances.

21st Century

The last words of notable individuals in the are often documented through eyewitness accounts from , staff, or official records, though concerns and the immediacy of death limit verifiable instances compared to earlier eras. Attributions rely on credible testimonies, such as those from close relatives or Vatican officials, rather than secondary or anecdotal reports prone to embellishment. Disputes arise in high-profile executions or sudden deaths, where multiple witnesses may conflict, but primary sources prioritize direct observations.
  • Pope John Paul II (2 April 2005): As he lay in the weakened by and a , the mumbled in Polish, "Pozwólcie mi iść do domu Ojca" ("Let me go to the house of the Father"), six hours before his death at age 84; this was confirmed by Vatican medical personnel and detailed in an official postmortem report released to clarify the sequence of events.
  • Saddam Hussein (30 December 2006): During his execution by at Camp Justice in for , the former Iraqi president recited the (Islamic declaration of faith) and reportedly mocked Shia cleric by name in his final moments, with witnesses noting his last audible word as "Muhammad" before the trapdoor activated; accounts from Iraqi officials and guards present highlight the tense atmosphere but vary slightly on exact phrasing due to the rapid execution.
  • Steve Jobs (5 October 2011): The Apple co-founder, dying of complications at age 56 in his Palo Alto home, uttered "Oh wow. Oh wow. Oh wow" while staring upward, as recounted by his sister , who was at his bedside and described his final gaze as one of wonder before his breathing stopped; this monosyllabic repetition contrasts with fabricated viral claims attributing anti-wealth sentiments to him.
Few other 21st-century cases meet rigorous evidentiary standards, as many prominent deaths (e.g., those of in 2018 or Queen Elizabeth II in 2022) occurred peacefully without recorded speech or amid family privacy. Execution videos and medical ventilators have increased documentation potential, yet cultural reticence and legal restrictions often suppress releases.

Thematically Grouped Notable Last Words

Ironic or Unexpected Last Words

Union Major General uttered what became a paradigmatic example of ironic last words during the on May 9, 1864. Observing Confederate sharpshooters firing from a distant treeline, Sedgwick remarked to his cowering troops, "They couldn't hit an elephant at this distance," dismissing the threat despite warnings from subordinates. Moments later, a bullet struck him just below the left eye, killing him instantly; the irony lies in the immediate refutation of his overconfident assessment by the very peril he minimized. French Jesuit grammarian Dominique Bouhours (1628–1702) exemplified scholarly obsession in his final moments. As death approached in , he reportedly declared, "I am about to—or I am going to—die; either expression is correct," pedantically debating verb tenses even on his deathbed. This unexpected fixation underscores the irony of a lifetime devoted to linguistic precision culminating in a grammatically self-correcting farewell, as attested in historical accounts of his erudite demeanor. Queen of displayed surprising en route to her execution by on October 16, 1793. After ascending the scaffold, she accidentally trod on the foot of executioner and immediately apologized, saying, "Pardon me, sir, I did not mean to do it." Amid revolutionary accusations of her extravagance and detachment from the suffering masses, these polite last words ironically humanize her final act, contrasting with the era's propagandistic portrayal of royal indifference. Irish playwright (1854–1900) concluded his life with a characteristically witty yet poignant complaint while dying of cerebral in a shabby Paris hotel room on November 30, 1900. He quipped to friends, "This wallpaper and I are fighting a duel to the death. One or the other of us has to go," fixating on the room's offensive decor amid his impoverished exile following imprisonment for . The unexpected levity and aesthetic critique in extremis highlight the irony of an aesthete's priorities persisting unaltered by ruin and mortality.

Defiant or Philosophical Last Words

![David_-_The_Death_of_Socrates.jpg][float-right] , the ancient Greek philosopher executed by hemlock poisoning in 399 BCE, uttered his final words as recorded in Plato's : "Crito, we owe a cock to ; pay it and do not neglect it." This statement reflects a philosophical acceptance of death as a healing from life's ills, invoking the god associated with medicine and underscoring Socrates' commitment to fulfilling vows even at the moment of passing. Roman Emperor , facing rebellion and in 68 CE, reportedly declared "Qualis artifex pereo," translated as "What an artist dies in me," according to the biographer . This self-reflective lament highlights Nero's self-perceived genius in and , blending defiance against his downfall with a philosophical musing on personal legacy amid political ruin. Sir Thomas More, beheaded on July 6, 1535, for refusing to acknowledge as head of the , proclaimed on the scaffold: "I die the King's good servant, but God's first." This assertion defiantly prioritized divine allegiance over monarchical authority, encapsulating More's philosophical stance on and derived from his writings like and resistance to the Reformation's political impositions. Voltaire, the Enlightenment philosopher dying in 1778, responded to a urging renunciation of with: "Now is not the time to make new enemies." This retort exemplifies defiant wit, rejecting coerced recantation and affirming intellectual independence in the face of mortality. , the Greek mathematician slain during the Roman siege of Syracuse in 212 BCE, allegedly told a soldier interrupting his geometric calculations: "Do not disturb my circles." This purported defiance prioritizes pursuit of knowledge over personal safety, embodying a philosophical dedication to scientific inquiry as recorded in ancient accounts like those of .

Regretful or Repentant Last Words

, the Austrian composer, reportedly expressed repentance in his final moments on May 18, 1911, pleading, "Almighty , don't thou refuse thy grace to me a poor sinner!" This invocation reflects a turn toward divine amid his lifelong struggles with and mortality. U.S. President , dying on June 24, 1908, reflected introspectively with the words, "I have tried so hard to do the right," implying over any lapses in his ethical decisions despite his efforts to uphold throughout his political career. King Charles II of England, on his deathbed February 6, 1685, voiced concern for his longtime mistress Nell Gwynne, stating, "Let not poor Nelly starve," alongside an apology to his attendants: "You must pardon me, gentlemen, for being a most unconscionable time a-dying." These utterances, set against his last-minute conversion to Catholicism, suggest remorse for personal indulgences and the burdens imposed on others in his final hours.

Empirical Patterns and Insights

Recurring Themes Across Eras

Across historical records of from executed individuals, prisoners, and notable figures, empirical analyses identify persistent motifs centered on and familial bonds, spiritual or religious invocations, and expressions of apology or , reflecting core psychological responses to irrespective of era-specific contexts. In a thematic review of over 200 execution statements from late 20th-century cases, emerged as the dominant word (appearing in approximately 1.7 instances per statement on ), often directed toward members, underscoring attachment as a universal anchor amid isolation. Similar patterns appear in earlier compilations, where farewells to kin recur from medieval beheadings to modern lethal injections, suggesting enduring relational priorities over temporal power or . Spirituality constitutes another enduring theme, with dying persons frequently affirming or seeking transcendence, a motif traceable from antiquity's philosophical resignations—such as ' calm discourse on the soul's in Plato's accounts—to Christian martyrs' commendations of their spirits to during 16th-century persecutions. Cultural histories of last words note this persistence as a mechanism for imposing meaning on mortality, adapting to dominant paradigms: pagan in Greco-Roman executions yielding to monotheistic prayers in the , and secular echoes in 20th-century atheists' ironic acceptances. Early 20th-century hospital observations of 486 dying patients further corroborate subdued spiritual undertones, with rare verbalizations often probing existential fears like "Am I dying?" amid or quietude. Apology, regret, or assertions of innocence likewise recur, particularly among the condemned, as mechanisms for psychological closure or legacy preservation; analyses of execution statements classify these under rejection-aggression constructs, where unbearable pain prompts blame-shifting or contrition. This pattern spans eras, from heretics' defiant refusals of in burnings to inmates' 21%-incidence of in sampled declarations, though credibility varies due to hagiographic biases in pre-modern chronicles favoring edifying narratives over verbatim accuracy. Defiance or wit, while less dominant, persists as a minority response, embodying resistance to causal inevitability—evident in soldiers' quips or patriots' heroic flourishes—but often amplified in myth-making rather than raw empirical records. These themes, drawn from disparate sources, highlight causal realism in human dying: innate drives for connection, meaning, and agency endure, modulated by cultural scaffolds but unyieldingly rooted in biological and social imperatives.

Causal Factors Influencing Content

The content of recorded last words is profoundly shaped by physiological conditions at the moment of , particularly terminal , which induces an marked by , hallucinations, and fragmented speech in up to 80% of hospitalized dying patients. This state often results in utterances referencing visions of deceased loved ones, bright lights, or spiritual entities rather than coherent reflections, as evidenced in analyses of end-of-life neurological shifts driven by hypoxia, metabolic imbalances, and organ failure. Historical clinical observations from 1900–1904 by physician document that among 486 dying hospital patients, verbalizations were typically brief, repetitive, or absent, with only a minority producing extended or memorable phrases, underscoring how cognitive decline limits articulate expression. Psychological dynamics, including acute awareness of mortality, further modulate content toward themes of unresolved regrets, relational affirmations, or existential summation, though these are frequently muted by analgesics or exhaustion. Oncological data indicate that terminally ill individuals commonly delay expressions of or apology until the final hours, yielding phrases like "I love you" or "I'm sorry," reflective of heightened emotional salience amid diminishing time. In prepared or philosophical minds, such as those of public intellectuals facing execution, premeditated defiance or doctrinal adherence emerges, as seen in death row inmates where prolonged isolation fosters religious redemption narratives in over 40% of final statements. Cultural and situational contexts exert selective pressure on both and preservation, with religious paradigms—prevalent in Western historical records—prompting invocations of or martyrdom, as in Christian executions where 17th– accounts emphasize salvific over mundane concerns. Public settings, like battlefields or scaffolds, incentivize performative brevity for legacy-building, contrasting private deaths where incoherence prevails undocumented. Recording practices introduce causal distortion, prioritizing dramatic or ideologically congruent reports while suppressing banalities, a bias amplified in biographical traditions where witnesses retroactively attribute words aligning with the decedent's , rendering many famous examples unverifiable or embellished.

Impact on Legacy and Public Perception

Last words, when accurately recorded and disseminated through historical texts, chronicles, or biographies, often serve as a culminating narrative device that reinforces or reframes a figure's enduring , providing contemporaries and posterity with a distilled essence of their or resilience. This influence stems from the human tendency to seek closure in pivotal lives, where final utterances—especially under duress—acquire outsized symbolic weight, shaping hagiographies or critiques in ways that align with prevailing cultural or ideological agendas. For instance, defiant or philosophical in executions have repeatedly elevated ordinary dissidents to iconic status, as seen in medieval and early modern martyrdom accounts where composure in death signaled moral superiority over persecutors. A prime example is , whose scaffold declaration on July 6, 1535—"I die the king's good servant, but God's first"—crystallized his defiance of Henry VIII's supremacy claims, portraying him not as a traitor but as a principled defender of ecclesiastical authority. This utterance, preserved in eyewitness reports and later amplified in Catholic historiography, directly contributed to his veneration as a , culminating in by on May 19, 1935, and reinforcing his legacy as a symbol of conscientious resistance against state overreach. In antiquity, ' parting words to in 399 BCE—"We owe a cock to ; pay it and do not neglect it"—interpreted as gratitude for death's curative release from life's ailments, underscored his philosophical detachment from mortality, profoundly impacting Plato's dialogues and establishing a for equanimous dying that permeated Western thought, linking philosophy indelibly to confronting . Conversely, last words that appear banal or incoherent can occasionally undermine a figure's , though selective recording often mitigates this; for example, Emperor Augustus' theatrical query in 14 CE—"Have I played the part well? Then applaud as I exit"—bolstered his image as a consummate performer of power, embedding perceptions of calculated self-presentation in Roman imperial lore despite potential embellishment by . Empirical patterns from preserved accounts indicate that such words exert causal influence primarily when they cohere with pre-existing narratives—defiant ones fostering martyrdom cults, as in Christian executions where final piety inverted victim-perpetrator dynamics—while apocryphal or mismatched utterances risk dismissal as fabrications, highlighting source biases in legacy construction. However, the absence of systematic quantification underscores that impact varies by propagation: widely cited words in elite circles amplify perception more than those in obscurity.

References

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