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Korean cuisine
Korean cuisine
from Wikipedia

Hanjeongsik, Korean-style delicate and fine dining
Bulgogi, Korean-style marinated sliced meat
Naengmyeon, Korean-style cold noodles with buckwheat
Tteokguk, Korean New Year soup with rice cake

Korean cuisine is the set of foods and culinary styles which are associated with Korean culture. This cuisine has evolved through centuries of social and political change. Originating from ancient agricultural and nomadic traditions in Korea and southern Manchuria, Korean cuisine reflects a complex interaction of the natural environment and different cultural trends.[1][2]

Korean cuisine is largely based on rice, vegetables, seafood and (at least in South Korea) meats. Dairy is largely absent from the traditional Korean diet.[3] Traditional Korean meals are named for the number of side dishes (반찬; 飯饌; banchan) that accompany steam-cooked short-grain rice. Kimchi is served at nearly every meal. Commonly used ingredients include sesame oil, doenjang (fermented bean paste), soy sauce, salt, garlic, ginger, gochugaru (pepper flakes), gochujang (fermented red chili paste) and napa cabbage.

Ingredients and dishes vary by province. Many regional dishes have become national. Korean royal court cuisine once brought all of the unique regional specialties together for the royal family. Foods are regulated by Korean cultural etiquette.

Kimjang, which refers to the process of making kimchi, is listed on the UNESCO Intangible Heritage List.[4]

History

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Prehistoric

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In the Jeulmun pottery period (approximately 8000 to 1500 BCE), hunter-gatherer societies engaged in fishing and hunting, and incipient agriculture in the later stages.[1] Since the beginning of the Mumun pottery period (1500 BCE), agricultural traditions began to develop with new migrant groups from the Liao River basin of Manchuria. During the Mumun period, people grew millet, barley, wheat, legumes and rice, and continued to hunt and fish. Archaeological remains point to development of fermented beans during this period, and cultural contact with nomadic cultures to the north facilitated domestication of animals.

Three Kingdoms period

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In a mural of Gakjeochong (각저총 "Tombs of Wrestlers"),[5] a Goguryeo tomb built around the 5th century shows a Goguryeo nobleman having a meal with two ladies.[6]

The Three Kingdoms period (57 BCE – 668 CE) was one of rapid cultural evolution. The kingdom of Goguryeo (37 BCE – 668 CE) was located in the northern part of the peninsula along much of modern-day Manchuria. The second kingdom, Baekje (18 BCE – 660 CE), was in the southwestern portion of the peninsula, and the third, Silla (57 BCE – 935 CE), was located at the southeastern portion of the peninsula. Each region had its own distinct set of cultural practices and foods. For example, Baekje was known for cold foods and fermented foods like kimchi. The spread of Buddhism and Confucianism through cultural exchanges with China during the fourth century CE began to change the distinct cultures of Korea.[7]

Attributed with the earliest kimchi, the Goguryeo people were skilled at fermenting and widely consumed fermented food.[8]

Goryeo period

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Silver spoon and chopsticks entombed with King Injong in 1146

During the latter Goryeo period, the Mongols invaded Goryeo in the 13th century. Some traditional foods found today in Korea have their origins during this period. The dumpling dish, mandu, grilled meat dishes, noodle dishes, and the use of seasonings such as black pepper, all have their roots in this period.[9]

Joseon period

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Agricultural innovations were significant and widespread during this period, such as the invention of the rain gauge during the 15th century. During 1429, the government began publishing books on agriculture and farming techniques, which included Nongsa chiksŏl (literally "Straight Talk on Farming"), an agricultural book compiled under King Sejong.[10][11]

A series of invasions in the earlier half of the Joseon caused a dynamic shift in the culture during the second half of the period. Groups of silhak ("practical learning") scholars began to emphasize the importance of looking outside the country for innovation and technology to help improve the agricultural systems. Crops traded by Europeans from the New World began to appear, acquired through trade with China, Japan, Europe, and the Philippines; these crops included maize, sweet potatoes, chili peppers, tomatoes, peanuts, and squash. Potatoes and sweet potatoes were particularly favored as they grew in soils and on terrains that were previously unused.[12]

Government further developed agriculture through technology and lower taxation. Complex irrigation systems built by government allowed peasant farmers to produce larger crop volumes and produce crops not only for sustenance but also as cash crops. Reduced taxation of the peasantry also furthered the expanded commerce through increasing periodic markets, usually held every five days. One thousand such markets existed in the 19th century, and were communal centers for economic trade and entertainment.[13]

The end of the Joseon period was marked by consistent encouragement to trade with the Western world, China and Japan. In the 1860s, trade agreements pushed by the Japanese government led the Joseon dynasty to open its trade ports with the west, and to numerous treaties with the United States, Britain, France, and other Western countries.[14]

The opening of Korea to the Western world brought further exchange of culture and food. Western missionaries introduced new ingredients and dishes to Korea. Joseon elites were introduced to these new foods by way of foreigners who attended the royal court as advisers or physicians. This period also saw the introduction of various seasonings imported from Japan via western traders and alcoholic drinks from China.[15]

Colonial period to modern period

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A spicy stew in a pot
Budae jjigae, a spicy stew originated during the Korean War.
Korean chicken dish (Jjimdak) in Sydney, Australia

Japan occupied the Korean peninsula from 1910 to 1945. Many of its agricultural systems were taken over by the Japanese to support Japan's food supply. Land changes resulting from the Japanese occupation included combining small farms into large-scale farms, which led to larger yields. Rice production increased during this period to support the Empire of Japan's war efforts. Many Koreans, in turn, increased the production of other grains for their own consumption.[16]

Meals during the Japanese occupation were quite varied. Koreans usually ate two meals a day during the cold seasons, and three during the warm seasons. For the lower classes, satiety, rather than quality, was most important. Those in even lower economic levels were likely to enjoy only a single bowl of white rice each year, while the remainder of the year's meals consisted of cheaper grains, such as millet and barley.[17] For the Korean middle and upper classes during the occupation, things were quite different. Western foods began emerging in the Korean diet, such as white bread and commercially produced staples such as precooked noodles. The Japanese occupational period ended after the defeat of Japan during World War II.[18]

The country remained in a state of turmoil through the Korean War (1950–1953) and the Cold War, which separated the country into North Korea and South Korea. Both of these periods continued the limited food provisions for Koreans,[16] and the stew called budae jjigae, which makes use of inexpensive meats such as sausage and Spam, originated during this period.

At this point, the history of North and South Korea sharply diverged. In the 1960s under President Park Chung Hee, industrialization began to give South Korea the economic and cultural power it holds in the global economy today. Agriculture was increased through use of commercial fertilizers and modern farming equipment. In the 1970s, food shortages began to lessen. Consumption of instant and processed foods increased, as did the overall quality of foods. Livestock and dairy production was increased during the 1970s through the increase of commercial dairies and mechanized farms.[19] The consumption of pork and beef increased vastly in the 1970s. Per-capita consumption of meat was 3.6 kg in 1961 and 11 kg by 1979. The result of this increased meat consumption brought about the rise of bulgogi restaurants, which gave the middle class of South Korea the ability to enjoy meat regularly. Meat eating continued to rise, reaching 40 kg in 1997, with fish consumption at 49.5 kg in 1998. Rice consumption continually decreased through these years, from 128 kg consumed per person in 1985 to 106 kg in 1995 and 83 kg in 2003. The decrease in rice consumption has been accompanied by an increase in the consumption of bread and noodles.[20] In 2009, the South Korean government launched a $77-million culinary diplomacy program called "Korean Cuisine to the World" to promote its cuisine and subsequently pivoted into the markets in the United States and Muslim countries.[21][22]

Food

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Grains

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Cooked rice sprinkled with four pieces of dried grape and cooked three chestnut in a black stone pot
Dolsotbap, cooked rice in a stone pot (dolsot)

Grains have been one of the most important staples of the Korean diet. Early myths of the foundations of various kingdoms in Korea center on grains. One foundation myth relates to Jumong, who received barley seeds from two doves sent by his mother after establishing the kingdom of Goguryeo.[23] Yet another myth speaks of the three founding deities of Jeju Island, who were to be wed to the three princesses of Tamna; the deities brought seeds of five grains which were the first seeds planted, which in turn became the first instance of farming.[24]

During the pre-modern era, grains such as barley and millet were the main staples. They were supplemented by wheat, sorghum, and buckwheat. Rice is not an indigenous crop to Korea and millet was likely the preferred grain before rice was cultivated. Rice became the grain of choice during the Three Kingdoms period, particularly in the Silla and Baekje Kingdoms in the southern regions of the peninsula. Rice was such an important commodity in Silla that it was used to pay taxes. The Sino-Korean word for "tax" is a compound character that uses the character for the rice plant. The preference for rice escalated into the Joseon period, when new methods of cultivation and new varieties emerged that would help increase production.[25]

As rice was prohibitively expensive when it first came to Korea, the grain was likely mixed with other grains to "stretch" the rice; this is still done in dishes such as boribap (rice with barley) and kongbap (rice with beans).[26] White rice, which is rice with the bran removed, has been the preferred form of rice since its introduction into the cuisine. The most traditional method of cooking the rice has been to cook it in an iron pot called a sot () or musoe sot (무쇠솥). This method of rice cookery dates back to at least the Goryeo period, and these pots have even been found in tombs from the Silla period. The sot is still used today, much in the same manner as it was in the past centuries.[27]

Rice is used to make a number of items, outside of the traditional bowl of plain white rice. It is commonly ground into a flour and used to make rice cakes called tteok in over two hundred varieties. It is also cooked down into a congee (juk) or gruel (mieum) and mixed with other grains, meat, or seafood. Koreans also produce a number of rice wines, both in filtered and unfiltered versions. Grains have also been used for centuries to make misu and misu-garu, drinks made from grain powder that are sometimes used as meal supplements.[28]

Fruits

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Encompassing a wide range of temperate climates, the Korean peninsula supports the growth of many cultivated and wild fruit species. Asian pears of numerous varieties, persimmons, apples, citrus, melons, berries and more are typical of summer and fall produce. Asian pears and persimmons, being Pre-Columbian era staples, are particularly well-represented in culture as gifts, ceremonies, medicine, marinades, and subjects of art and poetry.[29]

Legumes

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A wheat noodles with a cold white broth in a stainless bowl
Kongguksu, a cold noodle dish with a broth made from ground soy beans

Legumes have been significant crops in Korean history and cuisine, according to the earliest preserved legumes found in archaeological sites in Korea.[30][31] The excavation at Okbang site, Jinju, South Gyeongsang Province indicates soybeans were cultivated as a food crop circa 1000–900 BCE.[32] They are still made into dubu (tofu), while soybean sprouts are sauteed as a vegetable (kongnamul) and whole soybeans are seasoned and served as a side dish. They are also made into soy milk, which is used as the base for the noodle dish called kongguksu. A byproduct of soy milk production is biji or kong-biji, which is served as a stew and also used to thicken stews and porridges. Soybeans may also be one of the beans in kongbap, boiled together with several types of beans and other grains, and they are also the primary ingredient in the production of fermented condiments collectively referred to as jang, such as soybean pastes, doenjang and cheonggukjang, a soy sauce called ganjang, chili pepper paste or gochujang and others.[33][34]

A salad consisting of slices of half transparent jelly-like food and vegetables
Tangpyeongchae, a dish made with nokdumuk (a mung bean starch jelly) and vegetables

Nokdu (Mung bean) is commonly used in Korean cuisine. Sukju namuls (Mung bean sprouts) are often served as a side dish, blanched and sautéed with sesame oil, garlic, and salt. Ground Nokdu is used to make a porridge called nokdujuk, which is eaten as a nutritional supplement and digestive aid, especially for ill patients.[35] A popular snack, bindaetteok (mung bean pancake), is made with ground nokdu and fresh sukju namul. Starch extracted from ground nokdu is used to make transparent dangmyeon ( cellophane noodles). The dangmyeons are the main ingredients for japchae (a salad-like dish) and sundae (a blood sausage), and are a subsidiary ingredient for soups and stews.[36] The starch can be also used to make jelly-like foods, such as nokdumuk and hwangpomuk. The muk have a bland flavor, so are served seasoned with soy sauce, sesame oil and crumbled seaweed or other seasonings such as tangpyeongchae.[37]

Cultivation of azuki beans dates back to ancient times according to an excavation from Odong-ri, Hoeryong, North Hamgyong Province, which is assumed to be that of Mumun period (approximately 1500–300 BCE). Azuki beans are generally eaten as patbap, which is a bowl of rice mixed with the beans, or as a filling and covering for tteok (rice cake) and breads. A porridge made with azuki beans, called patjuk, is commonly eaten during the winter season. On Dongjinal, a Korean traditional holiday which falls on 22 December, Korean people eat donji patjuk, which contains saealsim (새알심), a ball made from glutinous rice flour. In old Korean tradition, patjuk is believed to have the power to drive evil spirits away.[38][39]

Condiments and seasoning

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Condiments are divided into fermented and nonfermented variants. Fermented condiments include ganjang, doenjang, gochujang and vinegars. Nonfermented condiments or spices include red pepper, black pepper, cordifolia, mustard, chinensis, garlic, onion, ginger, leek, and scallion (spring onion).[40]

Gochujang

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Gochujang can be found in many writings. Some of the writings are the Mangi Yoram [ko], The Three States, the Nonggawolryeongga, the Gijaejapgi, and the Hyangyak-jipsongbang [ko]. The Hyangyak-jipseongbang, which dates back to around 1433 during the Chosun dynasty, is one of the oldest writings mentioning gochujang.

Gochujang is a fermented bean paste made with red pepper powder, fermented soybean powder (Meju) and rice flour. It typically can be added to most dishes. Gochujang can be used as a seasoning and sometimes as a dipping sauce. The taste is described as savory, peppery, salty, spicy and slightly sweet.

Many variations come from jang, fermented bean paste. Some variations can include doenjang (soybean and brine), kanjang (soybeans, water, and salt), chogochujang (gochujang and vinegar), and jeotgal (mixture of other jangs and seafoods).

Vegetables such as cucumbers, carrots, and cabbage use gochujang as a dip. Gochujang is a common seasoning for foods such as Korean barbecue including pork and beef. One popular snack food that is very commonly eaten with gochujang is bibimbap. Bibimbap includes rice, spinach, radish, bean sprouts. Sometimes beef is added to bibimbap. Another popular dish including gochujang is tteokbokki.

Gochujang was believed to revitalize people who were sick with colds or exhaustion during the Gio period. There have been some studies that show that red peppers fight obesity and diabetes. Gochujang is also added to many foods so that there can be additional nutritional value with each meal.[41][42]

Meat

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Koreans enjoying grilled meat and alcohol in the 18th century

In antiquity, most meat in Korea was likely obtained through hunting and fishing. Ancient records indicate rearing of livestock began on a small scale during the Three Kingdoms period. Meat was consumed roasted or in soups or stews during this period. Those who lived closer to the oceans were able to complement their diet with more fish, while those who lived in the interior had a diet containing more meat.[43]

Beef

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Marinated galbi before grilling

Beef is the most prized of all, with cattle holding an important cultural role in the Korean home. Beef is prepared in numerous ways today, including roasting, grilling (gui) or boiling in soups. Beef can also be dried into yukpo, a type of po, as with seafood, called eopo.[44]

The cattle were valuable draught animals, often seen as equal to human servants, or in some cases, members of the family. Cattle were also given their own holiday during the first "cow" day of the lunar New Year. The importance of cattle does not suggest Koreans ate an abundance of beef, however, as the cattle were valued as beasts of burden and slaughtering one would create dire issues in farming the land. Pork and seafood were consumed more regularly for this reason. The Buddhist ruling class of the Goryeo period forbade the consumption of beef. The Mongols dispensed with the ban of beef during the 13th century, and they promoted the production of beef cattle. This increased production continued into the Joseon period, when the government encouraged both increased quantities and quality of beef.[45] Only in the latter part of the 20th century has beef become regular table fare.

Chicken

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Chicken has played an important role as a protein in Korean history, evidenced by a number of myths. One myth tells of the birth of Kim Alji, founder of the Kim family of Gyeongju being announced by the cry of a white chicken. As the birth of a clan's founder is always announced by an animal with preternatural qualities, this myth speaks to the importance of chicken in Korean culture. Chicken is often served roasted or braised with vegetables or in soups. All parts of the chicken are used in Korean cuisine, including the gizzard, liver, and feet. Young chickens are braised with ginseng and other ingredients in medicinal soups eaten during the summer months to combat heat called samgyetang. The feet of the chicken, called dakbal (닭발), are often roasted and covered with hot and spicy gochujang-based sauce and served as an anju, or side dish, to accompany alcoholic beverages, especially soju.[46][47]

Pork

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Samgyeopsal

Pork has also been another important land-based protein for Korea. Records indicate pork has been a part of the Korean diet back to antiquity, similar to beef.[48]

A number of foods have been avoided while eating pork, including Chinese bellflower (doraji, 도라지) and lotus root (yeonn ppuri, 연뿌리), as the combinations have been thought to cause diarrhea. All parts of the pig are used in Korean cuisine, including the head, intestines, liver, kidney and other internal organs. Koreans utilize these parts in a variety of cooking methods including steaming, stewing, boiling and smoking.[46] Koreans especially like to eat grilled pork belly, which is called samgyeopsal.[46]

Fish and seafood

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A bowl of gejang, marinated crabs in soy sauce and plates of various banchan (small side dishes)

Fish and shellfish have been a major part of Korean cuisine because of the oceans bordering the peninsula. Evidence from the 12th century illustrates commoners consumed a diet mostly of fish and shellfish, such as shrimp, clams, oysters, abalone, and loach, while sheep and hogs were reserved for the upper class.[49]

Both fresh and saltwater fish are popular, and are served raw, grilled, broiled, dried or served in soups and stews. Common grilled fish include mackerel, hairtail, croaker and Pacific herring. Smaller fish, shrimp, squid, mollusks and countless other seafood can be salted and fermented as jeotgal. Fish can also be grilled either whole or in fillets as banchan. Fish is often dried naturally to prolong storing periods and enable shipping over long distances. Fish commonly dried include yellow corvina, anchovies (myeolchi) and croaker.[49] Dried anchovies, along with kelp, form the basis of common soup stocks.[50]

Shellfish is widely eaten in all different types of preparation. They can be used to prepare broth, eaten raw with chogochujang, which is a mixture of gochujang and vinegar, or used as a popular ingredient in countless dishes.[51] Raw oysters and other seafood can be used in making kimchi to improve and vary the flavor.[52] Salted baby shrimp are used as a seasoning agent, known as saeujeot, for the preparation of some types of kimchi. Large shrimp are often grilled as daeha gui (대하구이)[53] or dried, mixed with vegetables and served with rice. Mollusks eaten in Korean cuisine include octopus, cuttlefish, and squid.[54]

Vegetables

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Miyeok guk, a soup made from the sea seaweed, miyeok

Korean cuisine uses a wide variety of vegetables, which are often served uncooked, either in salads or pickles, as well as cooked in various stews, stir-fried dishes, and other hot dishes.[55] Commonly used vegetables include Korean radish, napa cabbage, cucumber, potato, sweet potato, spinach, bean sprouts, scallions, garlic, chili peppers, seaweed, zucchini, mushrooms, lotus root. Several types of wild greens, known collectively as chwinamul (such as Aster scaber), are a popular dish, and other wild vegetables such as bracken fern shoots (gosari) or Korean bellflower root (doraji) are also harvested and eaten in season.[56] Traditional medicinal herbs in Korean cuisine, such as ginseng, lingzhi mushroom, wolfberry, Codonopsis pilosula, and Angelica sinensis, are often used as ingredients in cooking, as in samgyetang.

Medicinal foods

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Medicinal food (boyangshik) is a wide variety of specialty foods prepared and eaten for their purported medicinal purposes, especially during the hottest 30-day period in the lunar calendar, called sambok. Hot foods consumed are believed to restore ki, as well as sexual and physical stamina lost in the summer heat.[57][58] Commonly eaten boyangshik include ginseng, chicken, black goat, abalone, eel, carp, beef bone soups, pig kidneys.[59][60]

Samgyetang

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Samgyetang is a chicken ginseng soup traditionally consumed during Boknal (복날) days: the hottest days of summer. It is a Korean custom to eat hot food in hot weather called Iyeolchiyeol (이열치열), which means "controlling heat with heat". Consequently, Samgyetang is Koreans' favorite energizing food and it is common to have it on sambok (삼복) days—Chobok (초복), Jungbok (중복) and Malbok (말복)—which are believed to be the hottest days in Korea.

Dishes

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Korean foods can be largely categorized into groups of "main staple foods" (주식), "subsidiary dishes" (부식), and "dessert" (후식). The main dishes are made from grains such as bap (a bowl of rice), juk (porridge), and guksu (noodles).

Many Korean banchan rely on fermentation for flavor and preservation, resulting in a tangy, salty, and spicy taste. Certain regions are especially associated with some dishes (for example, the city of Jeonju with bibimbap) either as a place of origin or for a famous regional variety. Restaurants will often use these famous names on their signs or menus (e.g. "Suwon galbi").

Soups and stews

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Tteokguk, soup made with tteok, rice cake. It is also called New Year's soup.

Soups are a common part of any Korean meal. Unlike other cultures, in Korean culture, soup is served as part of the main course rather than at the beginning or the end of the meal, as an accompaniment to rice along with other banchan. Soups known as guk are often made with meats, shellfish and vegetables. Soups can be made into more formal soups known as tang, often served as the main dish of the meal. Jjigae are a thicker, heavier seasoned soups or stews.[61]

Some popular types of soups are:

  • Malgeunguk (맑은국), are flavoured with ganjang. Small amounts of long boiled meat may be added to the soup, or seafood both fresh and dried may be added, or vegetables may be the main component for the clear soup.
  • Doenjang-guk are seasoned with doenjang. Common ingredients for tojang guk include seafood such as clams, dried anchovies, and shrimp. For a spicier soup, gochujang is added.[62]
  • Tteok-guk is a rice cake soup commonly made with sliced rice cakes and beef broth. White rice cake was called Baekbyeong (백병-白餠) or Geomo (거모-擧摸). Tteok-guk is made with thinly sliced garae-tteok, are long, cylindrical shaped rice cakes made with rice flour. Tteok-guk is boiled in chicken broth, but was originally boiled in pheasant meat soup. It says, "hunting pheasant is not easy, and since they breed chickens, they use chicken instead of pheasant, and if there's not chicken they even used beef"(꿩 대신 닭). In North Korea, there is a variation of this recipe called joraengi tteokguk where rice cakes are made in the shape of balls. it is eaten on New Year's Day because Koreans believe that if you eat a bowl of tteok-guk on the first of the lunar year, you get one year older. There is the belief that rice cakes in oval shape bring fortune since they resemble old Korean coins known as yeopjeon (엽전).
  • Gomguk or gomtang (곰탕), and they are made from boiling beef bones or cartilage. Originating as a peasant dish, all parts of beef are used, including tail, leg and rib bones with or without meat attached; these are boiled in water to extract fat, marrow, and gelatin to create a rich soup. Some versions of this soup may also use the beef head and intestines. The only seasoning generally used in the soup is salt.
  • Naengguk, which are cold soups generally eaten during the summer months to cool the diner. A light hand is usually used in the seasoning of these soups usually using ganjang and sesame oil.[63]
  • Shin-son-ro (or koo-ja tang), the name of it came from its special cook pot with chimney for burning charcoal. The meaning is a hearth or furnace or a pot for fire or incense burning that always contains nineteen fillings. The nineteen fillings were including beef, fish, eggs, carrot, mushrooms, and onion.[64]

Stews are referred to as jjigae, and are often a shared side dish. Jjigae is often both cooked and served in the glazed earthenware pot (ttukbaegi) in which it is cooked. The most common version of this stew is doenjang jjigae, which is a stew of soybean paste, with many variations; common ingredients include vegetables, saltwater or freshwater fish, and tofu. The stew often changes with the seasons and which ingredients are available. Other common varieties of jjigae contain kimchi (kimchi jjigae) or tofu (sundubu jjigae).[65]

  • Miyeok-guk. This soup is made of dried seaweed according to 조선요리제법, it says it is usually made by frying 미역 with beef pouring water and making the soup. Adding mussel can make it taste better. Also in coastal areas they use fish instead of beef too. It is usually consumed on Koreans birthday, specifically on samchil day (삼칠일: a resting period after giving birth to the newborn); baek-il (백일: the 100th day after a baby is born); doljanchi (돌잔치: the baby's first birthday). The Korean tradition of mothers eating seaweed after birth originated in Goguryeo.[66] The Korean word for seaweed, miyeok, originated in Goguryeo.[67]

Kimchi

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Baek-kimchi

Kimchi refers to often fermented vegetable dishes, usually made with napa cabbage, Korean radish, or sometimes cucumber. There are 4 types of raw materials which are major ones: spices, seasonings, and other additional materials. Red and black pepper, cinnamon, garlic, ginger, onion, and mustard are the example of spices.[68][69][70] There are endless varieties with regional variations, and it is served as a side dish or cooked into soups and rice dishes. In the late 15th century, it depicted Korean's custom that Korean ancestors buried kimchi jars in the ground for storage for the entire winter season, as fermented foods can keep for several years.[71] These were stored in traditional Korean mud pots known as jangdokdae, although with the advent of refrigerators, special kimchi freezers and commercially produced kimchi, this practice has become less common. Kimchi is a vegetable-based food which includes low calorie, low fat, and no cholesterol. Also, it is a rich source of various vitamins and minerals. It contains vitamins such as vitamin A, vitamin B, vitamin C, and vitamin K and minerals which are calcium, iron, phosphorus, and selenium. The same lactobacilli bacteria found in yogurt and other fermented dairy products are also found in kimchi.[72] In 2021, Koreans collectively consumed 1,965,000 tons of Kimchi, with average Korean consuming 88.3 grams of Kimchi daily.[73]

Noodles

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Japchae, a kind of Korean noodle dish made with marinated beef and vegetables in soy sauce and sesame oil.

Noodles or noodle dishes in Korean cuisine are collectively referred to as guksu in native Korean or myeon in hanja. While noodles were eaten in Korea from ancient times, productions of wheat was less than other crops, so wheat noodles did not become a daily food until 1945.[74][75] Wheat noodles (milguksu) were specialty foods for birthdays, weddings or auspicious occasions because the long and continued shape were thought to be associated with the bliss for longevity and long-lasting marriage.[74]

In Korean traditional noodle dishes are onmyeon or guksu jangguk (noodles with a hot clear broth), naengmyeon (cold buckwheat noodles), bibim guksu (cold noodle dish mixed with vegetables), kalguksu (knife-cut noodles), kongguksu (noodles with a cold soybean broth), japchae (cellophane noodles made from sweet potato with various vegetables) and others. In royal court, baekmyeon (literally "white noodles") consisting of buckwheat noodles and pheasant broth, was regarded as the top quality noodle dish. Naengmyeon with a cold soup mixed with dongchimi (watery radish kimchi) and beef brisket broth was eaten in court during summer.[74]

  • Jajangmyeon, a staple Koreanized Chinese noodle dish, is extremely popular in Korea as fast, take-out food. It is made with a black bean sauce usually fried with diced pork or seafood and a variety of vegetables, including zucchini and potatoes. It is popularly ordered and delivered, like Chinese take-out food in other parts of the world.
  • Ramyeon refers to Korean instant noodles similar to ramen.
  • Japchae is a dish made by inserting in boiling water roasted vegetables, mushrooms and meat, each of them roasted. This is one of the most popular dishes in Korean tradition enjoyed on special occasion like weddings, holidays and birthday. There are two types of Japchae, one that includes glass noodles and another without noodles. According to the Korean cookbook Diminbang 음식디미방 (around 1670), there is only the recipe without glass noodles. The original recipe without glass noodles is made by boiling vegetables such as cucumbers, pine mushrooms, bean sprouts, bellflowers green onion, then they are sprinkled with ginger, pepper, sesame oil, and flour. The sauce is made by boiling minced pink meat and soybean paste that is lightly filtered with sesame oil and flour. To match the name more than 20 ingredients were used. In Gyongon Yoram [규곤요람閨壼要覽 (1896)] is also recorded japchae seasoned with mustard sauce without glass noodles. However, since the 1930s, appears the japchae recipe with glass noodles alongside the original recipe. Also, during the Joseon dynasty [조선요리법朝鮮料理法] the recipe of japchae, with and without glass noodles, was added to the cookbook. Also, there is also a variant of japchae with meat, or one with abalone or other seafood in 1930s.It is a local food that shows the traditional recipe. In the Jinju region, Jamung-sam, Yokimun, is a local dish with soy sauce and sesame oil, and the seafood, such as octopus, skates, and mixed several vegetables stained in oil. Because it uses various ingredients, it has high calorie, protein, fat, vitamin, mineral, and sufficient nutritional. It is the first item to choose when you want a feast table.

Banchan

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Banchan is a term referring collectively to side dishes in Korean cuisine. Soups and stews are not considered banchan.

Bulgogi, a grilled Korean dish; the meat and vegetables shown here have not yet been grilled.

Gui are grilled dishes, which most commonly have meat or fish as their primary ingredient, but may in some cases also comprise grilled vegetables or other vegetable ingredients. At traditional restaurants, meats are cooked at the center of the table over a charcoal grill, surrounded by various banchan and individual rice bowls. The cooked meat is then cut into small pieces and wrapped with fresh lettuce leaves, with rice, thinly sliced garlic, ssamjang (a mixture of gochujang and dwenjang), and other seasonings. The suffix gui is often omitted in the names of meat-based gui such as galbi, the name of which was originally galbi gui.

Jjim and seon (steamed dishes) are generic terms referring to steamed or boiled dishes in Korean cuisine. However, the former is made with meat or seafood-based ingredients marinated in gochujang or ganjang while seon is made with vegetable stuffed with fillings.

Hoe (raw dishes): although the term originally referred to any kind of raw dish, it is generally used to refer to saengseonhweh (생선회, raw fish dishes). It is dipped in gochujang, or soy sauce with wasabi, and served with lettuce or perilla leaves.

Bindaeddeok

Jeon (or buchimgae) is a Korean savory pancake made from various ingredients. Chopped kimchi or seafood is mixed into a wheat flour-based batter, and then pan fried. This dish is typically dipped in a mixture of soy sauce, vinegar, and red pepper powder. It can be served as an appetizer, side dish (banchan) or accompanied by alcohol (anju).

There are some sweet varieties called Hwajeon (화전) which means flower pancakes.

Cooking oils such as soy and corn are used today, though technology required for producing these oils was not available during the Joseon dynasty.

Namul

Namul may refer to either saengchae (생채, literally "fresh vegetables") or sukchae (숙채, literally "heated vegetables"), although the term generally indicates the latter. Saengchae is mostly seasoned with vinegar, chili pepper powder and salt to give a tangy and refreshing taste. On the other hand, sukchae (숙채) is blanched and seasoned with soy sauce, sesame oil, chopped garlic, or sometimes chili pepper powder.

Anju (side dishes accompanying alcoholic beverages)

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Jokbal : pig's feet, a type of Anju.

Anju is a general term for a Korean side dish consumed with alcohol. It matches well with Korean traditional alcohol such as Soju or Makgeolli and helps people to enjoy their drinking more. Some examples of anju include steamed squid with gochujang, assorted fruit, dubu kimchi (tofu with kimchi), peanuts, odeng/ohmuk, sora (소라) (a kind of shellfish popular in street food tents), and nakji (small octopus) and Jokbal (pig's leg served with salted shrimp sauce). Samgyupsal (pork belly) is also considered anju with Soju. Most Korean foods can be considered anju, as the food consumed alongside the alcohol depends on the diner's taste and preferences.

Holiday food

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Songpyeon

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Songpyeon

Songpyeon is a Korean dish made of rice powder mostly eaten during Chuseok to express gratitude towards ancestors. Songpyeon recordings appear from the 17th century. It is said in 『Yorok 要 錄』, "Make rice cakes with white rice flour, steam them with pine and pine needles and wash them off with water." At the beginning of Songpyeon, rice cakes were made simply with white rice powder, pine needles were steamed and then washed in water. It is said that "red beans, pine nuts, walnuts, ginger and cinnamon" were added in the "Buyin Pilji 婦人 必 知". In 『Korean Rice Cakes, Hangwa, Eumcheongryu』, "In mountainous regions such as Gangwon-do and Chungcheong-do, potato songpyeon, acorn songpyeon and songgisongpyeon have been prepared and eaten. In the coastal areas of Hamgyeong-do, Pyeongan-do and Gyeonggi-do, shellfish songpyeon as produced and eaten, and in the southern regions of Jeolla-do and Gyeongsang-do, songpyeon with moss leaves was produced and eaten."[citation needed]

Ogok-bap

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Ogok-bap

Ogok-bap means five rice dish, which consists of rice mixed with glutinous rice, cornstarch, red bean, perilla, and soybean. By consuming grains with the energy of blue, red, yellow, white, and black, Koreans pray for good health as well as a good year for our body with the energy of the five elements, and to chase away bad luck and happiness and well-being.[citation needed]

Beverages

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Non-alcoholic beverages

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Daechu cha (jujube tea)

All Korean traditional nonalcoholic beverages are referred to as eumcheong or eumcheongnyu (음청류 ) which literally means "clear beverages".[76] According to historical documents regarding Korean cuisine, 193 items of eumcheongnyu are recorded.[77] Eumcheongnyu can be divided into the following categories: tea, hwachae (fruit punch), sikhye (sweet rice drink), sujeonggwa (persimmon punch), tang (탕, boiled water), jang (장, fermented grain juice with a sour taste), suksu (숙수, beverage made of herbs), galsu (갈수, drink made of fruit extract, and Oriental medicine), honeyed water, juice and milk by their ingredient materials and preparation methods. Among the varieties, tea, hwachae, sikhye, and sujeonggwa are still widely favored and consumed; however, the others almost disappeared by the end of the 20th century.[78][79]

In Korean cuisine, tea, or cha, refers to various types of herbal tea that can be served hot or cold. Not necessarily related to the leaves, leaf buds, and internodes of the Camellia sinensis plant, they are made from diverse substances, including fruits (e.g. yuja-cha), flowers (e.g. gukhwa-cha), leaves, roots, and grains (e.g. bori-cha, hyeonmi-cha) or herbs and substances used in traditional Korean medicine, such as ginseng (e.g. insam-cha) and ginger (e.g. saenggang-cha).[80]

Alcoholic beverages

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A bowl of makgeolli, a type of takju

While soju is the best known liquor, there are well over 100 different alcoholic beverages, such as beers, rice and fruit wines, and liquors produced in South Korea as well as a sweet rice drink. The top-selling domestic beers (maekju in Korean) are lagers, which differ from Western beers in that they are brewed from rice, rather than barley. Consequently, Korean beers are lighter, sweeter and have less head than their Western counterparts. The South Korean beer market is dominated by the two major breweries: Hite and OB. Taedonggang is a North Korean beer produced at a brewery based in Pyongyang since 2002.[81] Microbrewery beers and bars are growing in popularity after 2002.[82]

Soju is a clear spirit which was originally made from grain, especially rice, and is now also made from sweet potatoes or barley. Soju made from grain is considered superior (as is also the case with grain vs. potato vodka). Soju is around 22% ABV, and is a favorite beverage of hard-up college students, hard-drinking businessmen, and blue-collar workers.

Yakju is a refined pure liquor fermented from rice, with the best known being cheongju. Takju is a thick unrefined liquor made with grains, with the best known being makgeolli, a white, milky rice wine traditionally drunk by farmers.[83]

In addition to the rice wine, various fruit wines and herbal wines exist in Korean cuisine. Acacia, maesil plum, Chinese quince, cherry, pine cone, and pomegranate are most popular. Majuang wine (a blended wine of Korean grapes with French or American wines) and ginseng-based wines are also available.

Sweets

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Tteok
Various hahngwa

Traditional rice cakes, tteok and Korean confectionery hangwa are eaten as treats during holidays and festivals. Tteok refers to all kinds of rice cakes made from either pounded rice (메떡, metteok), pounded glutinous rice (찰떡, chaltteok), or glutinous rice left whole, without pounding. It is served either filled or covered with sweetened mung bean paste, red bean paste, mashed red beans, raisins, a sweetened filling made with sesame seeds, sweet pumpkin, beans, jujubes, pine nuts or honey). Tteok is usually served as dessert or as a snack. Among varieties, songpyeon is a chewy stuffed tteok served at Chuseok. Honey or another soft sweet material such as sweetened sesame or black beans are used as fillings. Pine needles can be used for imparting flavor during the steaming process.[84] Yaksik is a sweet rice cake made with glutinous rice, chestnuts, pine nuts, jujubes, and other ingredients, while chapssaltteok is a tteok filled with sweet bean paste.

On the other hand, hangwa is a general term referring to all types of Korean traditional confectionery. The ingredients of hahngwa mainly consist of grain flour, honey, yeot, and sugar, or of fruit and edible roots. Hangwa is largely divided into yumilgwa (fried confectionery), suksilgwa, jeonggwa, gwapyeon, dasik (tea food) and yeot. Yumilgwa is made by stir frying or frying pieces of dough, such as maejakgwa and yakgwa. Maejakgwa is a ring-shaped confection made of wheat flour, vegetable oil, cinnamon, ginger juice, jocheong, and pine nuts, while yakgwa, literally "medicinal confectionery", is a flower-shaped biscuit made of honey, sesame oil and wheat flour.

Suksilgwa is made by boiling fruits, ginger, or nuts in water, and then forming the mix into the original fruit's shape, or other shapes. Gwapyeon is a jelly-like confection made by boiling sour fruits, starch, and sugar. Dasik, literally "eatery for tea", is made by kneading rice flour, honey, and various types of flour from nuts, herbs, sesame, or jujubes. Jeonggwa, or jeongwa, is made by boiling fruits, plant roots and seeds in honey, mullyeot (물엿, liquid candy) or sugar. It is similar to marmalade or jam/jelly.[85][86][87] Yeot is a Korean traditional candy in liquid or solid form made from steamed rice, glutinous rice, glutinous kaoliang, corn, sweet potatoes or mixed grains. The steamed ingredients are lightly fermented and boiled in a large pot called sot () for a long time.

Yugwa and Yakgwa. They are traditional desserts enjoyed during Chuseok, marriage or the sixtieth birthday.

Regional and variant cuisines

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A traditional meal in Kaesong, North Korea.

Korean regional cuisines (향토음식; hyangtoeumsik)[88] are characterized by local specialties and distinctive styles within Korean cuisine. The divisions reflected historical boundaries of the provinces where these food and culinary traditions were preserved until modern times.

Although Korea has been divided into two nation-states since 1948 (North Korea and South Korea), it was once divided into eight provinces (paldo) according to the Joseon administrative districts. The northern region consisted of Hamgyeong Province, Pyeongan Province and Hwanghae Province. The central region comprised Gyeonggi Province, Chungcheong Province, and Gangwon Province. Gyeongsang Province and Jeolla Province made up the southern region.[89]

Until the late 19th century, transportation networks were not well developed, and each provincial region preserved its own characteristic tastes and cooking methods. Geographic differences are also reflected by the local specialty foodstuffs depending on the climate and types of agriculture, as well as the natural foods available. With the modern development of transportation and the introduction of foreign foods, Korean regional cuisines have tended to overlap and integrate. However, many unique traditional dishes in Korean regional cuisine have been handed down through the generations.[90][91]

Buddhist cuisine

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Korean temple cuisine at Sanchon, a restaurant located in Insadong, Seoul.

Korean temple cuisine originated in Buddhist temples of Korea. Since Buddhism was introduced into Korea, Buddhist traditions have strongly influenced Korean cuisine, as well. During the Silla period (57 BCE – 935 CE), chalbap (찰밥, a bowl of cooked glutinous rice) yakgwa (a fried dessert) and yumilgwa (a fried and puffed rice snack) were served for Buddhist altars and have been developed into types of hangwa, Korean traditional confectionery. During the Goryeo period, sangchu ssam (wraps made with lettuce), yaksik, and yakgwa were developed, and since spread to China and other countries. Since the Joseon dynasty, Buddhist cuisine has been established in Korea according to regions and temples.[92][93]

On the other hand, royal court cuisine is closely related to Korean temple cuisine. In the past, when the royal court maids, sanggung, who were assigned to Suragan (수라간; 水剌間; the name of the royal kitchen), where they prepared the king's meals, became old, they had to leave the royal palace. Therefore, many of them entered Buddhist temples to become nuns. As a result, culinary techniques and recipes of the royal cuisine were integrated into Buddhist cuisine.[94]

Vegetarian cuisine

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Closeup of the ingredients in goldongban or bibimbap

Vegetarian cookery in Korea may be linked to the Buddhist traditions that influenced Korean culture from the Goryeo dynasty onwards. There are hundreds of vegetarian restaurants in Korea, although historically they have been local restaurants that are unknown to tourists. Most have buffets, with cold food, and vegetarian kimchi and tofu being the main features. Bibimbap is a common vegan dish. Menus change with seasons. Wine with the alcohol removed and fine teas are also served. The Korean tea ceremony is suitable for all vegetarians and vegans, and began with Buddhist influences. All food is eaten with a combination of stainless steel oval chopsticks and a long-handled shallow spoon called together sujeo.

Ceremonial food

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Food is an important part of traditions of Korean family ceremonies, which are mainly based on the Confucian culture. Gwan Hon Sang Je (관혼상제; 冠婚喪祭), the four family ceremonies (coming-of-age ceremony, wedding, funeral, and ancestral rite) have been considered especially important and elaborately developed, continuing to influence Korean life to these days. Ceremonial food in Korea has developed with variation across different regions and cultures.[95]

For example, ancestral rites called jesa are mainly held on the anniversary of an ancestor's death. Ritual food includes rice, rice cakes, meat and fish, alcohol, and fruit.[96]

Street food

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Gimbap, rice (bap) and various filler ingredients, rolled in sheets of dried seaweed (gim)
Korea Street Food tteokbokki (떡볶이) and Eomuk (어묵; 오뎅)

In South Korea, inexpensive food may be purchased from pojangmacha, street carts during the day, where customers may eat standing beside the cart or have their food wrapped up to take home. At night, pojangmacha (포장마차) become small tents that sell food, drinks, and alcoholic beverages.[97]

Seasonal street foods include hotteok and bungeoppang, which are enjoyed in autumn and winter. Gyeran-ppang and hoppang are also enjoyed in winter.

Other common street foods include gimbap (김밥), tteokbokki (떡볶이),[98] sundae, twigim, and eomuk. Dak-kkochi (닭꼬치), or skewered chicken grilled in various sauces, is also popular. Beondegi (번데기) and dalgona/ppopgi (뽑기) are two examples of original street foods many people have enjoyed since childhood.

Dak-kkochi, Bbopki/Dalgona, Korean chicken skewers consisting of grilled small pieces of chicken.

Etiquette

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Dining

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A single-person bapsang (meal table). Each person was given a table in a traditional dining setting.
Korean chopsticks and spoon made of stainless steel.

Dining etiquette in Korea can be traced back to the Confucian philosophies of the Joseon period. Guidebooks, such as Sasojeol (士小節, Elementary Etiquette for Scholar Families), written in 1775 by Yi Deokmu (이덕무; 李德懋), comment on the dining etiquette for the period. Suggestions include items such as "when you see a fat cow, goat, pig, or chicken, do not immediately speak of slaughtering, cooking or eating it",[99] "when you are having a meal with others, do not speak of smelly or dirty things, such as boils or diarrhea,"[99] "when eating a meal, neither eat so slowly as to appear to be eating against your will nor so fast as if to be taking someone else's food. Do not throw chopsticks on the table. Spoons should not touch plates, making a clashing sound",[99] among many other recommendations which emphasized proper table etiquette.

Other than the etiquette mentioned above, blowing one's nose when having a meal is considered an inappropriate act as well.

The eldest male at the table was always served first, and was commonly served in the men's quarters by the women of the house. Women usually dined in a separate portion of the house after the men were served. The eldest men or women always ate before the younger family members. The meal was usually quiet, as conversation was discouraged during meals. In modern times, these rules have become lax, as families usually dine together now and use the time to converse. Of the remaining elements of this decorum, one is that the younger members of the table should not pick up their chopsticks or start eating before the elders of the table or guests and should not finish eating before the elders or guests finish eating.[100][101]

In Korea, unlike in other East Asian cuisines such as Chinese and Japanese, the rice or soup bowl is not lifted from the table when eating from it. This is due to the fact that each diner is given a metal spoon along with the chopsticks known collectively as sujeo. The use of the spoon for eating rice and soups is expected. There are rules which reflect the decorum of sharing communal side dishes; rules include not picking through the dishes for certain items while leaving others, and the spoon used should be clean, because usually diners put their spoons in the same serving bowl on the table. Diners should also cover their mouths when using a toothpick after the meal.[100][101]

The table setup is important as well, and individual place settings, moving from the diner's left should be as follows: rice bowl, spoon, then chopsticks. Hot foods are set to the right side of the table, with the cold foods to the left. Soup must remain on the right side of the diner along with stews. Vegetables remain on the left along with the rice, and kimchi is set to the back while sauces remain in the front.[100]

Drinking

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The manner of drinking alcoholic drinks while dining is significant in Korean dining etiquette. Each diner is expected to face away from the eldest male and cover his mouth when drinking alcohol. According to Hyang Eum Ju Rye (향음주례; 鄕飮酒禮), the drinking etiquette established in Choseon dynasty, it is impolite for a king and his vassal, a father and his son, or a teacher and his student to drink face to face. Also, a guest should not refuse the first drink offered by host, and in the most formal situations, the diner should politely twice refuse a drink offered by the eldest male or a host. When the host offers for the third time, then finally the guest can receive it. If the guest refuses three times, drink is not to be offered any more.[102]

Royal court cuisine

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Anapji Lake in Gyeongju, the capital of Silla Kingdom.

Collectively known as gungjung eumsik during the pre-modern era, the foods of the royal palace were reflective of the opulent nature of the past rulers of the Korean peninsula. This nature is evidenced in examples as far back as the Silla kingdom, where a man-made lake (Anapji Lake, located in Gyeongju), was created with multiple pavilions and halls for the sole purpose of opulent banquets, and a spring fed channel, Poseokjeong, was created for the singular purpose of setting wine cups afloat while they wrote poems.[103]

Reflecting the regionalism of the kingdoms and bordering countries of the peninsula, the cuisine borrowed portions from each of these areas to exist as a showcase. The royalty would have the finest regional specialties and delicacies sent to them at the palace. Although there are records of banquets predating the Joseon period, the majority of these records mostly reflect the vast variety of foods, but do not mention the specific foods presented.[104] The meals cooked for the royal family did not reflect the seasons, as the commoner's meals would have. Instead, their meals varied significantly day-to-day. Each of the eight provinces was represented each month in the royal palace by ingredients presented by their governors, which gave the cooks a wide assortment of ingredients to use for royal meals.[105]

A model of the royal kitchen in the Dae Jang Geum theme park, South Korea.

Food was considered significant in the Joseon period. Official positions were created within the Six Ministries (State Council, 육조) that were charged with all matters related to procurement and consumption of food and drink for the royal court. The Board of Personnel (Ijo, 이조) contained positions specific for attaining rice for the royal family. The Board of Rights (Yejo) were responsible for foods prepared for ancestor rites, attaining wines and other beverages, and medicinal foods. There were also hundreds of slaves and women who worked in the palace that had tasks such as making tofu, liquor, tea, and tteok (rice cakes). The women were the cooks to the royal palace and were of commoner or low-born families. These women would be split into specific skill sets or "bureau" such as the bureau of special foods (Saenggwa-bang, 생과방) or the bureau of cooking foods (Soju-bang, 소주방). These female cooks may have been assisted by male cooks from outside the palace during larger banquets when necessary.[106]

Five meals were generally served in the royal palace each day during the Joseon period, and records suggest this pattern had existed from antiquity. Three of these meals would be full meals, while the afternoon and after dinner meals would be lighter. The first meal, mieumsang (미음상), was served at sunrise and was served only on days when the king and queen were not taking herbal medicines. The meal consisted of rice porridge (juk, 죽) made with ingredients such as abalone (jeonbokjuk), white rice (huinjuk), mushrooms (beoseotjuk), pine nuts (jatjuk), and sesame (kkaejuk). The side dishes could consist of kimchi, nabak kimchi, oysters, soy sauce, and other items. The porridge was thought to give vitality to the king and queen throughout the day.[107]

The sura (수라) were the main meals of the day. Breakfast was served at ten in the morning, and the evening meals were served between six and seven at night. The set of three tables (surasang, 수라상), were usually set with two types of rice, two types of soup, two types of stew (jjigae), one dish of jjim (meat stew), one dish of jeongol (a casserole of meat and vegetables), three types of kimchi, three types of jang () and twelve side dishes, called 12 cheop (12첩). The meals were set in the suragan (수라간), a room specifically used for taking meals, with the king seated to the east and the queen to the west. Each had their own set of tables and were attended by three palace servant women known as sura sanggung (수라상궁). These women would remove bowl covers and offer the foods to the king and queen after ensuring the dishes were not poisoned.[108]

Banquets (궁중 연회 음식) were held on special occasions in the Korean Royal Palace. These included birthdays of the royal family members, marriages, and national festivals, including Daeborum, Dano, Chuseok, and Dongji.[109] Banquet food was served on individual tables which varied according to the rank of the person. Usually banquet food consisted of ten different types of dishes. Main dishes were prepared based on the seasonal foods. Main dishes of the banquet included sinseollo, jeon, hwayang jeok, honghapcho, nengmyun and mulgimchi.[109] A typical banquet ingredient was chogyetang (chicken broth with vinegar), which was prepared with five different chickens, five abalones, ten sea cucumbers, twenty eggs, half a bellflower root, mushrooms, two cups of black pepper, two peeled pine nuts, starch, soy sauce and vinegar. Yaksik was a favorite banquet dessert.[110]

Health effects

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Traditional Korean diet or Hansik is often associated with spiritual and physical health. While the diet of modern Korean people has become increasingly westernized and consists of numerous non-traditional foods, many believe in the healing power of Hansik. Vegetables and fermented foods are part of a healthy diet around the world, and Hansik includes many vegetable dishes and fermented foods. Three dishes, soup, Kimchi and multigrain rice make up the basic meal pattern of Hansik called three Cheopbansang. Fermented soybean paste Doenjang used in soups and fermented red chili paste Gochujang used in kimchi add health benefits to these foods.

Certain foods are typically consumed to combat the heat of the summer or the cold months, regain strength during and after an illness, or for general health. Cool noodle Naengmyeon originally from the northern part of the Korean peninsula is now enjoyed in South Korea as well as many parts of the world especially during the hot summer months. Likewise, ginseng chicken soup Samgyetang is often eaten during summer to reduce heat exhaustion and regain stamina.

Following a traditional Korean diet may lower the risk of some health issues including obesity and metabolic syndrome with a decrease in body mass index (BMI), body fat percent, and low-density lipoprotein (LDL) cholesterol.[111] Fermented foods like kimchi and doenjang contain probiotics which may boost immunity and reduce the incidence or severity of allergic conditions such as asthma and atopic dermatitis. It may also lower the risk of cardiovascular and chronic metabolic diseases such as hypertension and diabetes.[112]

Probiotics typically found in kimchi include species of genera Lactobacillus, Leuconostoc, and Weissella, and they have been linked to anti-inflammatory effects and health benefits such as improved gut health.[113] Napa cabbage is prepared with much salt and approximately 20% of sodium intake comes from kimchi. An increased risk of gastric cancer among subjects with frequent or high consumption of kimchi was found in some case-control studies.[114] As with other salted foods, moderate consumption may maximize health benefits of kimchi.

See also

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References

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Revisions and contributorsEdit on WikipediaRead on Wikipedia
from Grokipedia
Korean cuisine, known as hansik, encompasses the traditional cooking practices and foodways of the Korean peninsula, distinguished by its emphasis on fermentation for preservation and flavor enhancement, seasonal and locally sourced ingredients, and a balanced structure of meals that promote nutritional harmony. Central to every meal is steamed short-grain rice (bap), accompanied by a soup or stew (guk or jjigae), and an assortment of side dishes called banchan, which typically include the fermented cabbage dish kimchi as a staple, alongside vegetables, seafood, and occasionally meats prepared with bold seasonings like garlic, sesame, and chili. This cuisine reflects Korea's agrarian roots, temperate climate, and cultural values of sharing and moderation, resulting in dishes that are often spicy, umami-rich, and designed to be eaten communally from shared plates. The historical development of Korean cuisine traces back over 5,000 years to the Neolithic period, when archaeological evidence shows reliance on wild grains, nuts, and early rice cultivation in the fertile plains of the peninsula. By the Three Kingdoms era (57 BCE–668 CE), diets centered on staple carbohydrates from rice and barley, proteins from legumes, fish, and shellfish, and the beginnings of fermentation to combat seasonal shortages and harsh winters. Buddhism's arrival in the 4th century influenced vegetarian preparations and temple cuisine (sachal eumsik), emphasizing natural flavors without meat, while Confucianism shaped hierarchical dining rituals in elite settings. A pivotal shift occurred in the late 16th to early 17th century when chili peppers (gochu), introduced via Japanese ports from Portuguese traders, were adopted and cultivated, infusing the cuisine with the heat and vibrant red color seen in modern staples like gochujang (fermented chili paste). During the Joseon Dynasty (1392–1897), royal court cuisine (gungjung yori) evolved into sophisticated, multi-course banquets with up to 12 banchan per meal, incorporating medicinal herbs and symbolic presentations tied to cosmology and health. Key characteristics of Korean cuisine include its fermentation-centric approach, which not only extends shelf life but also enhances probiotic content and depth of flavor through microbial processes in items like doenjang (soybean paste) and ganjang (soy sauce), both dating to ancient times. Meals prioritize the five flavors—sweet, sour, salty, bitter, and spicy—and the five colors (red, green, yellow, white, black) for aesthetic and nutritional balance, drawing from philosophical principles of yin-yang harmony. Regional variations highlight Korea's diverse geography: the southern Jeolla region excels in abundant, nuanced banchan and seafood ferments, while the eastern Gangwon province favors hearty mountain vegetables and wild greens; northern styles, influenced by colder climates, emphasize preserved meats and simpler preparations. Iconic dishes illustrate this breadth, from bibimbap—a colorful rice bowl mixed with vegetables, egg, and gochujang—to bulgogi (thinly sliced, marinated grilled beef) and jjigae stews simmered with tofu or pork, all underscoring the cuisine's adaptability and communal ethos. In contemporary times, Korean cuisine has transcended national borders as part of the global , with its health benefits—such as high vegetable intake, low obesity rates, and antioxidant-rich ferments—recognized in scientific studies linking it to longevity and disease prevention. The practice of kimjang, the seasonal communal making of , was inscribed on UNESCO's list in 2013, symbolizing social bonds and sustainability. Modern adaptations include fusion elements and street foods like (spicy rice cakes), while preserving core tenets amid and .

History

Origins and prehistoric influences

The origins of Korean cuisine trace back to the Paleolithic and Neolithic periods, where foraging communities relied heavily on locally available resources shaped by Korea's diverse environments, including coastal, riverine, and forested areas. Archaeological evidence from shell middens along the southern and western coasts, such as those dating to the Early (circa 8000–6000 BCE), reveals diets dominated by wild greens like species (wild onions), nuts from (Quercus) and (Juglans) trees, and abundant including , , and marine mammals. These middens, formed by accumulated food waste, indicate a mixed subsistence strategy emphasizing gathering and marine exploitation, with plant remains showing heavy dependence on acorns and other nuts processed through grinding and leaching to remove . The transition to early agriculture marked a pivotal shift around 3500 BCE during the Middle Chulmun period (Neolithic), with the introduction of millet cultivation—primarily foxtail and broomcorn varieties—from neighboring regions in Northeast Asia. Sites like Amsa-dong in Seoul, occupied from approximately 4000–2000 BCE, provide evidence of incipient farming through artifacts such as stone scythes and grinding tools, alongside carbonized millet grains, suggesting small-scale cultivation supplemented foraging. Rice (Oryza sativa) agriculture emerged slightly later, around 3000 BCE, as indicated by phytoliths and grain impressions on pottery from central and southern sites, representing an adaptation to wetland environments in river valleys. These developments reflect gradual sedentism in pit-house villages, where millet and early rice formed the basis of staple foods, influencing the enduring emphasis on grain-based meals in Korean culinary traditions. Early technology, appearing in Korea by 8000 BCE during the Incipient Chulmun period, played a crucial role in and preservation, laying precursors to practices integral to Korean cuisine. Vessels from sites like Gosan-ri on show residue analyses suggesting use for cooking marine resources and possibly fermenting plant-based mixtures, such as nut pastes or fish sauces, which anticipated later soybean-based condiments. While domesticated soybeans ( max) appear in the only during the (circa 1500–300 BCE) as carbonized remains and impressions on , the widespread adoption of for storage and —evident in comb-patterned ceramics—facilitated the development of techniques that would later incorporate soybeans into products like and ganjang. Shamanistic beliefs, prevalent in prehistoric Korean societies as inferred from rock art and ritual artifacts, influenced the cultural role of food through offerings and communal consumption. Archaeological findings from Neolithic sites, including dolmens and cave paintings depicting communal gatherings, suggest that rituals involved presenting foraged nuts, grains, and seafood to spirits for prosperity and harvest success, fostering social bonds via shared meals. These practices, rooted in animistic worldviews, established food as a medium for spiritual and community interaction, a theme that persisted into later eras.

Three Kingdoms and Goryeo periods

During the period (c. 57 BCE–668 CE), regional culinary traditions began to consolidate as states formed and trade networks expanded, integrating external influences with local practices such as millet-based staples from prehistoric times. In Baekje (18 BCE–660 CE), extensive maritime trade with and facilitated the introduction of advanced strains, enhancing wet-rice cultivation techniques that boosted agricultural productivity and diversified staple foods beyond earlier grains. This exchange also brought citrus fruits, such as early varieties of mandarins, which were incorporated into preserves and flavorings, reflecting Baekje's role as a conduit for continental produce around 300–600 CE. Goguryeo (37 BCE–668 CE), occupying northern territories, maintained a meat-heavy diet rooted in robust traditions, as evidenced by tomb murals from the CE that depict elaborate scenes of game pursuit and preparation. These artworks, such as those in Tomb No. 3, illustrate kitchens, meat storerooms stocked with animal carcasses, and cooking activities that suggest and as common methods for meats like deer and boar, underscoring the kingdom's emphasis on protein-rich meals to support its warrior culture. Such depictions highlight how not only provided sustenance but also symbolized status and abundance in society. In (57 BCE–935 CE), the adoption of as the in the , culminating in its unification role by the , promoted among the elite and clergy, fostering the origins of temple cuisine focused on plant-based dishes. This shift, aligned with Buddhist precepts against animal slaughter, led to innovations in plant-based dishes, including the incorporation of as a protein substitute, with the earliest literary references appearing during the dynasty in the . Temple foods emphasized seasonal greens, grains, and soy derivatives, laying the foundation for balanced, ascetic meals that influenced broader dietary restraint. The dynasty (918–1392 CE) saw further refinements in , including advancements in grain milling techniques that improved the efficiency of grinding and into finer flours for porridges and noodles, supporting a growing urban population. Concurrently, the spread of kimchi-like pickles using became prominent, with literary records from the period describing salted and fermented radish preparations seasoned with salt, , and ginger as everyday condiments to accompany meals. These developments reflected Goryeo's cultural synthesis, blending Buddhist moderation with agricultural innovations amid trade and dynastic stability.

Joseon dynasty developments

During the Joseon dynasty (1392–1897), Korean cuisine evolved significantly under Neo-Confucian principles that structured social hierarchies and ritualized meals, fostering a sophisticated culinary culture among the aristocracy while integrating agricultural advancements like improved and crop diversification. This period saw the refinement of fermentation techniques and the incorporation of novel ingredients, distinguishing Joseon from earlier eras by emphasizing balance, , and medicinal benefits in daily and ceremonial dining. The arrival of chili peppers (gochu) from the Americas via Portuguese traders through Japanese ports in the late 16th century, during the Imjin War (1592–1598), marked a pivotal shift, as these spices were rapidly adopted into Korean fermentation practices. Royal patronage, including endorsements by court physicians and records in medicinal texts, promoted chili cultivation and integration into traditional pastes, leading to the development of gochujang—the modern chili-infused thick, spicy red pepper paste fermented from soybeans (meju), glutinous rice or barley, salt, and powdered chilies—which was first recorded in the 18th century. Doenjang, the foundational soybean paste dating to earlier periods, was enhanced with chilies during this time, yielding spicier variants that became essential for flavoring stews, marinades, and side dishes, as documented in Chosun-era recipes. Hanjeongsik, the formalized multi-course banquet, was standardized in the late 19th century as a lavish spread typically featuring , , and 12 or more (side dishes) arranged in thematic courses to symbolize harmony and abundance, aligning with Confucian ideals of ritual propriety. This dining format, which included grilled meats, steamed vegetables, and fermented relishes, is detailed in contemporary cookbooks such as Siuijeonseo, a comprehensive manual compiled by an anonymous woman that outlines recipes for diverse preserved foods, beverages, and elaborate table settings. Ginseng (insam) cultivation expanded dramatically in the through state initiatives that transitioned from wild harvesting to systematic farming in mountainous regions, driven by its revered status as a tonic for vitality and health. Integrated into elite diets via medicinal soups like (ginseng chicken soup), it was prescribed in royal annals and medical compendia to bolster and balance bodily humors, reflecting Joseon's fusion of cuisine and . Women held primary responsibility for household fermentation during , overseeing the labor-intensive production of , , and related condiments in family compounds, a role underscored in agricultural texts like those on crop processing and in domestic manuals that emphasized their expertise in seasonal preservation. Cookbooks such as Siuijeonseo, authored by women, further illustrate this domain, providing instructions on fermenting soybeans and vegetables to ensure and flavor depth in everyday meals.

Colonial and modern eras

During the Japanese colonial period from 1910 to 1945, colonial policies prioritized production for export to , leading to severe shortages in Korea and a shift in local diets toward cheaper substitutes like and mixed grains. This scarcity prompted the adaptation of traditional dishes, including the popularization of as a versatile meal incorporating with , meats, and seasonings to stretch limited resources. The restructuring of under Japanese rule not only exacerbated risks but also fostered resilient culinary practices that blended available ingredients, influencing the evolution of everyday Korean meals. Following the in the 1950s, American military presence introduced processed foods such as Spam, hot dogs, and canned beans, which were incorporated into Korean cuisine amid postwar rationing and poverty. This era saw the emergence of , or "army base stew," a spicy fusion dish combining these imported meats with traditional Korean elements like , , and noodles, initially created near U.S. bases in cities like . By the 1960s, the dish had transcended its origins as scavenged leftovers, becoming a symbol of adaptation and comfort in South Korean home cooking and restaurants. The economic boom of the , fueled by rapid industrialization and export-led growth, facilitated the and commercialization of traditional staples like , transitioning it from household fermentation to factory-scale output. Exports surged following the 1988 Olympics, which spotlighted Korean food globally and boosted international demand, with shipments to regions like the expanding in the late 1970s and early to support Korean workers abroad. By 2000, South Korea's consumption had stabilized at around 40 kilograms annually, reflecting both cultural centrality and the efficiencies of industrialized supply chains. In the , Korean cuisine experienced a global surge known as the K-food wave, propelled by cultural exports and institutional recognition, such as the 2013 UNESCO inscription of kimjang—the communal practice of making and sharing —as an of Humanity, highlighting its role in fostering community and seasonal traditions. This momentum supported the rise of international brands like Bibigo, launched by in 2011, which localized products such as dumplings and ready-to-eat meals to capture markets in the U.S. and beyond, achieving over 5 trillion won in overseas sales by 2022. By 2024, overseas sales of Korean products had exceeded 5.3 trillion won, continuing the global expansion of K-food.

Ingredients

Staple grains and legumes

Rice serves as the cornerstone of Korean cuisine, forming the basis of nearly every meal through bap, the cooked rice that historically provided over 60% of daily energy requirements for , though this has declined significantly; as of 2019, rice contributes about 21% of daily caloric intake, with per capita consumption reaching a record low of 55.8 kg in 2024. Short-grain japonica varieties, such as Ilpum, dominate consumption due to their sticky texture and superior eating quality, with Ilpum noted for its high palatability scores in evaluations from the 1990s onward. These varieties are cultivated extensively in , where rice accounts for the majority of grain output, supporting traditional preparations like steamed served alongside soups and side dishes. Historically, the Korean diet shifted from millet-based staples to rice dominance, particularly during the period when rice cultivation expanded in the southern regions of and Baekje. In northern areas, including modern , millet remained more prevalent due to cooler climates less suited to rice paddies, while southern diets increasingly centered on rice as wet-rice farming techniques advanced. This regional divide persists to some extent today, with rice as the primary carbohydrate in the south and supplementary grains like millet more common in the north. Barley (bori) plays a key role in enhancing nutritional diversity, often mixed with to create ogokbap or multi-grain rice dishes that include , millet, and beans. Following the , when rice shortages plagued rural areas, government policies promoted and mixed grains to stretch limited supplies, leading to annual per capita consumption nearing 40 kilograms in the as a staple in everyday rural meals. These combinations provide and minerals absent in plain , reflecting a practical adaptation for balanced in post-war diets. Soybeans form an essential in Korean cuisine, processed into (dubu) and soybean sprouts (kkongnamul), which add protein to vegetable-heavy meals. South Korea's soybean production is forecast to reach a 20-year high in the 2025/26 marketing year, building on 142,000 metric tons in 2024/25, supporting widespread use in fresh and cooked forms, such as blanched sprouts seasoned with and . These items are staples for their versatility and nutritional value, contributing to the high plant-based protein intake in traditional diets. A distinctive processing method for grains involves pounding steamed rice into tteok (rice cakes) using the jeolgu, a traditional wooden tool designed for rhythmic pounding to achieve a smooth, elastic texture. This labor-intensive technique, often communal during festivals, transforms into various shapes for both savory and sweet dishes, highlighting the cultural emphasis on handmade staples. Grains like these also feature in mixed preparations such as bibimbap, where forms the base layered with toppings.

Vegetables and fruits

Vegetables play a central role in Korean cuisine, providing freshness, vibrant colors, and nutritional benefits through their high content of vitamins, , and antioxidants. These plant-based ingredients are often used in their raw, blanched, or lightly cooked forms to complement staple grains and add textural contrast in meals. Seasonal availability influences their incorporation, with and summer fruits highlighting the cuisine's emphasis on harmony with nature's cycles. Cabbage and serve as foundational vegetables, particularly as bases for , the iconic fermented side dish essential to Korean tables. (baechu), introduced to Korea from in the late , forms the basis of baechu , the most common variety, while Korean (mu) is used in and . These vegetables contribute crunch and mild sweetness before fermentation enhances their flavors. Over 200 varieties of exist, many centered on these roots, reflecting regional and seasonal adaptations. Leafy greens add delicate bitterness and earthiness to banchan, small side dishes that accompany every meal. , known as sigumchi, is typically blanched briefly to retain its vivid green color and tenderness, then seasoned with , , and for a simple preparation. leaves (kkaennip), with their aromatic, minty profile, are similarly blanched or wrapped around other ingredients, offering a fresh, herbaceous note that enhances and grilled items. These greens are prized for their quick preparation and ability to balance richer flavors in a meal. Fruits in Korean cuisine extend beyond desserts, incorporating into salads, marinades, and snacks for their natural sweetness and juiciness. Asian pears (bae), crisp and hydrating, are sliced into fresh salads or used to tenderize meats, while persimmons (gam) are often dried into gotgam for chewy, nutrient-dense treats enjoyed year-round. produces approximately 180,000–203,000 tons of pears annually in recent years; for example, 178,000 tons in 2024, with a projection of 203,000 tons for 2025, underscoring their cultural and economic significance. These fruits provide seasonal bursts of color and refreshment, aligning with the cuisine's focus on wholesome, unprocessed elements. Wild herbs, foraged from Korea's rugged mountainous terrain, infuse dishes with unique, robust flavors tied to the land's . Gosari, or ferns, are harvested in spring, dried, and rehydrated for use in soups like gosari guk or side dishes, where their chewy texture and subtle nuttiness shine after blanching. This tradition connects urban and rural practices, emphasizing and the of wild plants in everyday cooking. varieties, such as (miyeok) and laver (gim), are essential for their iodine content and use in soups and wraps.

Meats and seafood

In Korean cuisine, meats and seafood serve as vital sources of protein, shaped by historical, cultural, and geographical factors that emphasize , regional sourcing, and balanced . Beef has traditionally been regarded as a luxury due to its scarcity and high value, while dominates everyday dishes; is often associated with restorative properties; and , abundant along the peninsula's extensive coastline, reflects Korea's maritime heritage with diverse preparations highlighting freshness. These animal proteins are integrated into meals with an emphasis on over quantity, influenced by Confucian principles that historically limited consumption of certain meats to preserve agricultural resources. Beef, known as sogogi, holds a prestigious status in Korean cuisine as a premium ingredient, particularly the native breed, which is renowned for its exceptional marbling that contributes to tender texture and rich flavor. beef is considered a luxury product, often reserved for special occasions due to its higher cost compared to imported alternatives. beef consumption has risen dramatically with , increasing from less than 1 kg in the early 1980s to over 15 kg by 2016, and reaching approximately 19.5 kg by the early 2020s, reflecting broader shifts in dietary habits and affluence. Pork, or dwaeji, is the most widely consumed meat in Korea, forming the backbone of hearty stews like kimchi jjigae and communal grilling experiences. A prime example is samgyeopsal, thinly sliced pork belly grilled at the table, prized for its layers of fat and meat that render crispy edges while remaining succulent. This acceptance of pork stems from historical cultural norms under Confucianism, which imposed taboos on dogs and cattle (due to their roles in labor and rituals) but permitted pork as a practical and abundant protein source. Chicken, referred to as dak, features prominently in medicinal and nourishing dishes, such as samgyetang (ginseng chicken soup), valued for its purported health benefits in traditional Korean medicine, including boosting vitality and aiding recovery. It is often sourced from free-range native breeds like Korean native chickens, which are raised in semi-intensive systems to enhance flavor and nutritional profile, including higher levels of n-3 fatty acids. Annual chicken production exceeds 900,000 metric tons, supporting both domestic demand and a growing export market. Seafood plays a central role in Korean diets, with staples like (godeungeo) and (ojingeo) providing affordable, nutrient-dense options commonly grilled or stir-fried for their bold, flavors. A particular delicacy is Jeju Island's (jeonbok), harvested from the island's clear waters and celebrated for its subtle sweetness and chewy texture, often featured in porridges or steamed dishes as a of regional bounty. Approximately 80% of South Korea's consumption derives from coastal regions, underscoring the nation's reliance on its approximately 7,753 km of mainland coastline and surrounding islands for fresh catches (as of 2014).

Fermented condiments and seasonings

Fermentation plays a pivotal role in Korean cuisine, transforming simple ingredients into complex flavor enhancers that deliver , spice, and savory depth to dishes. These condiments, often made from soybeans and other staples, undergo microbial processes that break down proteins and carbohydrates, creating rich profiles essential for soups, stews, and marinades. Traditional methods rely on natural and yeasts, with pots known as facilitating optimal aeration and temperature control during aging. Gochujang, a thick red chili paste, is produced by fermenting a of ground Korean chilies (gochu), , and (fermented soybean blocks) for several months to a year, resulting in a balanced sweet-spicy-savory central to Korean umami. The process involves from and , followed by with microorganisms that develop its signature pungency from capsaicinoids in the chilies. This paste enhances the depth of dishes like and stews, with its fermentation yielding bioactive compounds that contribute to flavor complexity. Doenjang, a fermented paste, is created by aging in for 2–3 months, separating the solid residue to form a thick, earthy rich in glutamates that provide profound savory . Traditionally prepared in pots, which allow to promote beneficial microbial activity, doenjang's degrades soy proteins into , enhancing its nutty, slightly bitter taste used in soups and dips. This process not only preserves soybeans but amplifies their nutritional profile through free formation. Ganjang (), made from fermented soybeans, serves as an ancient offering a briny boost since the period (918–1392 CE); additionally, fish sauces like eo-ganjang, derived from fermented anchovies, extract proteins into a liquid that seasons meats and vegetables, reflecting Korea's coastal heritage in flavor development. and function as key finishing s in Korean cuisine, pressed from toasted seeds and seeds, respectively, to add nutty, aromatic notes without . These locally sourced oils, with perilla providing a minty undertone, are drizzled sparingly over and grilled meats to elevate freshness and balance bolder fermented elements.

Preparation methods

Fermentation and preservation

plays a central role in Korean cuisine, enabling the preservation of and condiments through microbial activity that enhances flavor, , and . In production, such as species dominate the process, converting sugars into and lowering the to an optimal range of 4.2-4.5, which typically occurs after 3-4 days at 20°C. This acidification inhibits pathogenic and spoilage organisms while promoting development. Vegetables for fermentation, particularly napa cabbage in kimchi, undergo salt-brining to draw out moisture and create an environment favoring beneficial bacteria. Concentrations of 5-10% salt are commonly used during this initial stage to suppress spoilage microbes and initiate osmosis, resulting in a final product with 2-5% salt after rinsing. Historically, these fermented goods were stored in earthenware vessels known as onggi during winter, often buried in the ground to maintain stable, cool temperatures around 0°C and prevent freezing, allowing slow maturation over months. Sauces like and are aged in cool, humid conditions—such as shaded platforms—to foster complex flavors and growth, with lasting 2-6 months or longer. This process enriches the gut by increasing beneficial bacteria like and , supporting digestion and reducing inflammation. Since the late 1990s, industrial production has scaled up using temperature-controlled vats and specialized refrigerators to replicate these conditions precisely, ensuring consistent quality and enabling mass export.

Steaming and boiling techniques

Steaming and boiling represent foundational wet-heat cooking methods in Korean cuisine, emphasizing gentle heat to preserve the natural flavors, nutrients, and textures of ingredients while promoting tenderness without excessive oil or drying. These techniques, deeply rooted in traditional and tools, allow for the extraction of clear, flavorful broths and the creation of soft, chewy staples like rice cakes, reflecting a cultural preference for simplicity and ingredient integrity. Unlike high-heat dry methods, steaming and boiling maintain moisture, making them ideal for everyday meals and ceremonial dishes where clarity and subtlety are prized. In modern Korean homes, electric steamers and pressure cookers have become common, adapting these methods for efficiency amid . A prominent example of is the preparation of ddeok, or , traditionally cooked in a siru, an steamer with multiple perforated tiers designed to allow circulation. is first soaked for 6 to 8 hours to soften and hydrate the grains, ensuring even cooking and a characteristic chewy texture when steamed. For varieties like , a half-moon-shaped associated with harvest festivals, fresh pine needles line the siru to impart a subtle aromatic flavor during the 20- to 30-minute steaming process over medium heat, enhancing the nutty essence without overpowering the . This method not only retains the rice's natural sweetness but also symbolizes seasonal abundance in Korean culinary tradition. Boiling techniques are central to crafting , clear soups that form the backbone of Korean meals, where minimal seasoning—often just a touch of salt, , or —is used to highlight the purity and clarity of the . Ingredients like , , or lean meats are simmered gently to coax out flavors without clouding the liquid, with bone stocks typically requiring 1 to 2 hours of low-heat to develop depth while keeping the soup light and refreshing. This approach ensures nutrient retention and digestibility, as seen in simple preparations where the 's transparency underscores the freshness of components like or . Mandu, Korean dumplings, exemplify versatile steaming and boiling applications, with wrappers enclosing fillings of ground pork mixed with chopped kimchi for tangy fermentation notes and moisture. The dumplings can be steamed for 10 to 15 minutes in a tiered basket over water, yielding a soft, plump texture, or boiled directly in water until they float, about 5 to 7 minutes, to create tender pockets that absorb surrounding broths. Folding techniques vary, including the simple half-moon style—where the wrapper is folded over the filling and edges pinched tightly—for gomtang-inspired mandu served in clear soups, or more intricate pleats for decorative appeal in steamed presentations. In royal kitchens of the Joseon dynasty (1392–1897), multi-tiered steamers, such as earthenware siru or similar constructs, facilitated layered presentations, allowing simultaneous cooking of diverse ingredients like , , and rice cakes in stacked compartments for banquets. This setup preserved distinct flavors in each layer while enabling efficient, visually harmonious service, a practice that elevated to an art form in court cuisine. Such tools underscore the historical emphasis on precision and aesthetics in wet-heat methods, influencing modern Korean cooking.

Grilling and stir-frying

Grilling and stir-frying represent essential high-heat dry cooking techniques in Korean cuisine, emphasizing caramelization, smokiness, and texture contrast, particularly for proteins such as . , a signature grilled dish, involves thinly slicing and marinating it in a mixture that typically includes for and juice for natural sweetness and enzymatic tenderization via calpain enzymes. The marinated is then grilled over , reaching temperatures of 150-200°C to trigger the , which browns the surface and develops complex savory flavors through amino acid-sugar interactions. This method highlights the balance of marinade penetration and direct heat exposure to achieve tender yet charred results. Stir-frying, known as bokkeum, employs woks or similar pans for quick, high-heat cooking to preserve vegetable crunch and integrate flavors rapidly. In preparing jeon (pancakes), ingredients like , , or are mixed into a batter and stir-fried in hot oil, typically for 2-3 minutes per side to form a crispy exterior while keeping the interior soft. This technique ensures even cooking and minimal moisture loss, contrasting with slower methods by relying on constant motion to prevent burning. Sanjeok, a traditional skewered preparation, alternates marinated slices with on sticks and grills them over open flames for uniform doneness and infused smokiness, a practice originating in the era (1392-1897) for both ceremonial and everyday meals. Since the 1970s, Korean home cooking has adapted these techniques with gas stoves and portable burners, facilitating indoor preparation amid rapid and while maintaining the communal grilling tradition. These modifications allow for controlled heat without charcoal, making dishes like and sanjeok more accessible in modern apartments.

Royal and ceremonial preparations

Korean royal court cuisine, particularly during the Joseon Dynasty (1392–1897), featured elaborate surasang preparations that served as multi-course meals for the king and high-ranking officials, typically comprising 9 to 12 dishes arranged across three tables to symbolize harmony, balance, and the five elements of nature. The first table held rice, soups, and stews; the second displayed seasoned side dishes (); and the third offered fruits, nuts, and desserts, with placements following strict protocols influenced by Confucian principles to ensure auspiciousness and seasonal alignment. Dishes incorporated seasonal motifs through ingredients like spring greens or autumn persimmons, and select presentations used edible gold leaf to denote imperial prestige and purity, enhancing the visual symbolism of abundance and divine favor. In ceremonial contexts such as , ancestral rites performed on death anniversaries or holidays like , offerings emphasized spiritual harmony with arrangements of rice, fresh fruits (such as apples and pears), and like , all placed in odd numbers to invoke yang energy—the active, masculine force in Korean cosmology—counterbalancing yin elements from earth-grown items. These uncooked or simply prepared foods were set on low tables in ritual order, starting with rice and soup closest to the altar, reflecting ancient traditions from the period onward to honor lineage and seek blessings. Wedding ceremonies incorporated symbolic foods like baekseolgi, a white steamed made from non-glutinous , , and salt, steamed in traditional or layered molds to achieve a fluffy texture, representing purity, innocence, and the unblemished start of marital life. Its pristine white color, derived from minimal ingredients without added flavors or colors, underscored wishes for a harmonious union, often shared among guests as a token of prosperity and fidelity. These royal and ceremonial techniques have been preserved through South Korea's Intangible Cultural Heritage system, established under the 1962 Cultural Property Protection Law, with Joseon royal cuisine formally designated as Important Intangible Cultural Property No. 38 in 1971 to safeguard traditional methods via certified holders known as Living National Treasures. Masters like Han Hui-sun, the first holder for royal culinary arts, documented and taught these practices, ensuring their transmission amid modernization.

Main dishes

Soups, stews, and hot pots

Soups, stews, and hot pots form a cornerstone of Korean cuisine, offering warming, flavorful broths that are often shared communally during meals. These dishes emphasize umami-rich bases derived from ingredients like anchovies, , or fermented pastes, providing nourishment and balance in traditional diets. Prepared through gentle to extract layered flavors, they range from everyday comforts to restorative specialties, typically served in pots to retain heat at the table. Doenjang jjigae, a classic paste , features fermented as its savory foundation, combined with , , potatoes, and sometimes or for added depth. The is simmered for 20 to 30 minutes in a clear anchovy-kelp , allowing the paste's earthy notes to meld with and proteins, resulting in a hearty, non-spicy dish ideal as a side or main. This preparation highlights the from , a staple fermented , and is commonly enjoyed year-round for its comforting simplicity. Samgyetang, or soup, is a medicinal broth renowned for boosting stamina and vitality, featuring a whole young stuffed with , fresh roots, , and jujubes. The is boiled in a clear for approximately two hours until tender, infusing the soup with 's purported health benefits, such as immune support and energy enhancement. Traditionally consumed on boknal—the hottest days of summer according to the —this dish follows the Korean principle of eating hot foods to combat summer heat. Sundubu jjigae represents a popular hot pot variation, centered on soft, silken tofu in a spicy red broth enriched with seafood like shrimp, clams, and mussels. The tofu is added toward the end of a 20- to 30-minute simmer to preserve its delicate texture, often topped with a raw egg for creaminess, and served bubbling in a stone pot for interactive dining. This adaptation draws from traditional boiling methods to build heat from gochugaru chili powder and anchovy stock, making it a versatile, fiery counterpart to milder stews. Korean broth bases vary regionally, with northern regions favoring stocks for their clean, fishy , while southern areas often incorporate for a subtler, oceanic depth. These foundations, simmered briefly to avoid bitterness, underpin many and hot pots, reflecting local ingredient availability and coastal influences.

Rice and noodle dishes

Rice and noodle dishes form a cornerstone of Korean main courses, emphasizing steamed or boiled starches as the base for harmonious combinations of , proteins, and seasonings. These preparations highlight the cultural reliance on as a staple , often mixed or layered with (seasoned vegetable sides) for nutritional balance and visual appeal. Noodle variants, influenced by regional cultivation, incorporate hand-cut or fresh pasta-like strands into light broths, reflecting Korea's adaptation of grains to seasonal and local ingredients. Bibimbap exemplifies this tradition, consisting of warm steamed rice topped with an array of namul such as spinach, soybean sprouts, and carrots, alongside a small portion of beef or egg, all seasoned and arranged colorfully before mixing with gochujang (fermented chili paste) at the table. Originating from the royal court and evolving from the 15th-16th century New Year's dish goldongban, bibimbap gained widespread popularity in the late 19th century through cookbooks and modern adaptations. A common presentation is dolsot bibimbap, served in a preheated stone bowl that crisps the rice bottom (nurungji) for added texture and flavor during mixing. Kalguksu represents northern influences in Korean noodle cuisine, featuring handmade, knife-cut noodles in a clear anchovy-kelp broth enriched with , , and for a light yet savory profile. This dish traces its roots to the Dynasty (918-1392), when noodles began appearing in historical records, adapting Chinese techniques to Korea's cooler northern climates where thrived over . The noodles' irregular cuts contribute to their chewy texture, making kalguksu a comforting staple often enjoyed in cooler weather or as a restorative . Jjajangmyeon, a Sino-Korean fusion, features thick noodles coated in a glossy black (chunjang) stir-fried with diced , onions, and , offering a sweet-savory contrast that distinguishes it from traditional Chinese . Introduced by Chinese immigrants in Incheon's around 1905-1908 at restaurants like Gonghwachun, it adapted to local tastes post-Joseon era port openings, becoming a delivery favorite by the amid urban growth.

Grilled and fried meats

Grilled and fried meats form a of Korean main dishes, emphasizing bold, smoky, or crispy flavors achieved through direct heat or oil, often prepared tableside to foster communal dining experiences. These protein-focused preparations highlight , , and , marinated or battered for enhanced taste, and are typically enjoyed with or wraps during social gatherings. The rise of such dishes parallels Korea's , particularly the culture that surged in the 1970s as meat became a symbol of prosperity and modernization. Galbi, or marinated short ribs, exemplifies the grilling tradition, where thin slices of short ribs are soaked in a sweet-savory marinade of , , , and for tenderness before being charred over a mesh grill. This preparation draws from Dynasty practices, where ribs were valued despite historical restrictions on slaughter, evolving into a staple during castle construction in the when workers were permitted to consume them for sustenance. In modern contexts, is often wrapped in lettuce leaves with (fermented soybean paste and chili mix) for a fresh contrast, reflecting its role in interactive sessions that gained widespread popularity in the amid rising affluence. Dakgalbi, a spicy stir-fried dish originating from in the 1960s, substitutes with boneless pieces marinated in (red chili paste) for several hours, then wok-tossed tableside in a cast-iron pan with , sweet potatoes, and leaves for added crunch and balance. This adaptation arose when locals grilled marinated over as a alternative during times of scarcity, transforming into a fiery, communal stir-fry that embodies Gangwon Province's bold regional flavors. The dish's preparation emphasizes high-heat cooking to caramelize the sauce, making it a lively social meal often paired with noodles. Jeon, savory Korean pancakes, deliver crispiness through pan-frying in a light egg-flour batter enriched with ingredients like (pajeon) or mixed (haemuljeon), creating a golden exterior that traps juicy fillings. Rooted in Joseon-era culinary texts, jeon were traditionally made for holidays or rainy days, where the sizzling sound mimics rainfall, and evolved as versatile anju (snack) for . The batter, combining wheat flour, eggs, and water, is poured over chopped or shrimp in a hot oiled skillet, fried until edges bubble, then flipped for even browning, yielding a textural contrast ideal for sharing.

Pickled and fermented specialties

Pickled and fermented specialties in Korean cuisine represent standalone main dishes that leverage to create tangy, umami-rich profiles, extending the shelf life of ingredients while delivering bold flavors distinct from fresh preparations. These dishes often feature or proteins combined with aged ferments, emphasizing preservation techniques rooted in Korea's seasonal challenges. Unlike condiments, they serve as hearty entrees, balancing sourness with savory elements for communal meals. Bossam exemplifies this category, consisting of tender boiled or shoulder simmered in a of , , and ginger until succulent, then thinly sliced and wrapped in fresh or leaves alongside fermented accompaniments. It is traditionally paired with musangchae, a fresh spicy radish salad made from julienned coated in chili flakes, sugar, vinegar, and for immediate tangy crunch. The dish's appeal lies in the contrast between the pork's mild richness and the radish's heat, often enhanced by paste and raw slivers for added depth. Other examples include , a hearty backbone enriched with seed powder and fermented elements for depth. Kimchi jjigae, a bubbling variant, transforms aged baechu —fermented that achieves pronounced sourness after approximately three months—into a robust main by simmering it with , , and in a seasoned . The extended imparts lactic acidity that cuts through the richness, creating a comforting, spicy-sour base ideal for cold weather. This preparation highlights how overripe , too tangy for raw consumption, finds new purpose in cooking, with the stew's flavors intensifying over time. Oi-sobagi offers a lighter, summery fermented specialty, where Persian cucumbers are longitudinally slit, hollowed, and stuffed with a mixture of glutinous rice paste, chili powder, garlic, green onions, and salted shrimp before salting and fermenting. The process takes 2-3 days at room temperature to yield a crunchy texture with effervescent sour notes, making it a refreshing main or substantial side when served chilled. During the Joseon dynasty (1392–1910), particularly amid wars like the Imjin War (1592–1598), fermented specialties such as kimchi played a crucial role in military rations, providing nutrient-dense, long-lasting provisions that sustained soldiers through sieges and harsh conditions due to their natural preservation properties. This historical utility underscores the strategic importance of fermentation in Korean culinary tradition, ensuring food security in times of scarcity.

Side dishes and accompaniments

Banchan varieties

Banchan, the small shared side dishes integral to Korean meals, exemplify the cuisine's emphasis on harmony through diverse flavors, textures, and colors that complement the main courses and . These sides promote balance in every bite, drawing from seasonal and simple preparations to create a communal dining experience. Varieties range from fresh and lightly seasoned options to pickled ones, ensuring variety without overpowering the central elements of the meal. Namul refers to seasoned vegetable sides, typically made by blanching or stir-frying greens and then tossing them with , , , and sometimes salt or to enhance their natural flavors. A classic example is sigeumchi-namul, prepared by blanching briefly in boiling water to retain a slight crispness, then seasoning it with minced , , and toasted for a tender, nutty finish. These dishes highlight the use of accessible vegetables like , fernbrake, or bean sprouts, often sourced seasonally to maintain freshness and . Jangajji consists of soy-pickled , involving a light process where items are brined in a mixture with , , and aromatics like or apples for about one week to develop tangy, savory notes. cloves, a popular choice, are first soaked in a -water solution to peel easily and mellow their bite, then transferred to a soy-based for , resulting in crisp, mildly sweet bulbs suitable as a . Other such as cucumbers, radishes, or leaves can be similarly prepared, offering a less intense alternative to fully fermented . In everyday home meals, 3 to 5 are typical, providing sufficient variety while keeping preparation manageable, whereas restaurants may serve up to 20 or more in elaborate spreads, especially at establishments, to showcase abundance. are rotated based on seasons, with spring featuring fresh wild greens and summer emphasizing cooling pickled items to align with available produce and climatic needs. 's economic role lies in reducing reliance on costly main dishes by incorporating affordable, nutrient-dense and preserved items, a practice that became more popularized in the post-1960s era amid Korea's rapid industrialization and dietary shifts toward balanced, efficient home cooking.

Kimchi types and production

Kimchi encompasses over 200 regional varieties in Korea, each adapted to local ingredients, climate, and traditions, reflecting the country's diverse culinary heritage. Baechu kimchi, the most iconic and widely consumed type, features as its primary ingredient, seasoned with a spicy paste made from gochugaru (Korean chili powder), garlic, ginger, and other vegetables like and . This standard form accounts for the majority of kimchi production and consumption, serving as a staple in nearly every Korean meal. The production of baechu kimchi begins with salting the cabbage in a brine solution, typically at a concentration of 2-5% salt, to draw out moisture, inhibit harmful bacteria, and prepare the vegetable for seasoning. After rinsing to remove excess salt, the cabbage leaves are stuffed or coated with the gochugaru-based paste, which includes fermented elements for flavor development. The filled cabbage is then packed into containers, such as traditional earthenware onggi pots, and allowed to ferment at room temperature for 1-2 days initially, followed by refrigeration for 3-4 days to achieve optimal tanginess and texture. In winter preparation, known as kimjang, communities gather in late autumn to produce large batches collectively, burying the pots in the ground or storing them in cool spaces to sustain fermentation through the cold months, ensuring a year's supply for households. A milder variant, water kimchi or mul-kimchi (such as ), omits chili for a refreshing, lightly salted infused with , , and sometimes fruits, resulting in a probiotic-rich ferment suitable for summer consumption. This type emphasizes hydration and subtle sweetness over spice, highlighting 's versatility across seasons. Global interest has driven exports from , reaching 39,750 tons in 2020, with continued growth fueled by the popularity of Korean cuisine. By 2024, exports had increased to 47,100 tons. Adaptations for international markets include vegan versions that replace traditional fermented (like or ) with plant-based alternatives such as or extracts, maintaining authenticity while broadening accessibility.

Anju for beverages

Anju refers to the array of side dishes traditionally paired with alcoholic beverages in Korean culture, emphasizing salty, savory, and crunchy elements that complement the flavors of drinks like and . These accompaniments are designed to balance the alcohol's intensity, often providing textural contrasts such as chewiness or crispiness to enhance the drinking experience. Unlike general served with meals, anju is specifically curated for social drinking settings, promoting prolonged enjoyment and conversation among patrons. A staple anju for is dried , known as ojingeo, which offers a chewy texture that contrasts sharply with the spirit's smooth, neutral profile. Often roasted over a small flame at the table or seasoned with for added spice, ojingeo is prized for its umami-rich flavor derived from the squid's natural and drying process. Similarly, nuts such as or almonds, sometimes roasted and salted, serve as simple yet effective anju, delivering crunch and a mild nuttiness that tempers soju's burn without overpowering it. These items are ubiquitous in informal drinking venues, where they encourage sipping rather than rapid consumption. Fried preparations also feature prominently among anju, with twigim—Korean-style made from vegetables like , , or lotus root—providing a light, crispy exterior that pairs well with the effervescence of or the lightness of beer. Spicy variants of , involving cylindrical rice cakes stir-fried in a gochujang-based and sometimes deep-fried for extra crunch, add heat and chewiness ideal for cutting through richer alcohols. These fried options are favored for their portability and shareability, making them practical for group settings. In Korean social customs, anju is an integral part of drinking in , the iconic street-side tent stalls that foster communal bonding over or late into the night. These venues, originating from post-war mobile carts, have evolved into cultural hubs where anju menus emphasize quick, flavorful bites to accompany rounds of drinks, reflecting a norm where eating and imbibing are inseparable. Such practices underscore Korea's drinking etiquette, where anju helps moderate alcohol intake and extends social interactions. Among younger demographics, modern fusions have gained traction, such as pairing cheese—often in forms like or simple mozzarella sticks—with makgeolli to create a creamy counterpoint to the rice wine's tangy fizz. This adaptation blends Western influences with traditional elements, appealing to and Gen Z who seek innovative twists on classic anju while maintaining the salty-crunchy essence.

Holiday and seasonal sides

Korean holiday and seasonal sides encompass a variety of banchan-style dishes prepared specifically for festivals and times of the year, often carrying symbolic meanings related to prosperity, renewal, and harmony with nature. These accompaniments are typically served alongside main holiday meals to enhance the celebratory atmosphere, drawing on fresh or preserved ingredients that reflect the season's bounty. Their preparation emphasizes communal effort and ritual, reinforcing cultural traditions during events like and Seollal. Songpyeon, a half-moon-shaped , is a quintessential side for , the held in autumn. Made from newly harvested and filled with ingredients such as sesame seeds, , or red beans, is steamed on a bed of fresh needles, which imparts a subtle aromatic fragrance and prevents sticking. This steaming method not only adds a distinctive pine essence but also symbolizes the moon's phases and the shaping of one's fate, as the crescent form evokes the half-moon's influence on human endeavors. Traditionally prepared by women in family groups, represents gratitude for the harvest and wishes for good fortune. For winter, including the solstice period, —fermented strips—serves as a refreshing symbolizing longevity and endurance through the cold season. Cut into thin strips and fermented in a mild with , , and , (a water-based ) is prepared from winter radishes to provide a crisp, tangy contrast to hearty winter foods like patjuk . The 's long, sturdy form embodies resilience and extended life, aligning with winter themes of warding off misfortune and preparing for renewal as the days begin to lengthen. This dish highlights the Korean practice of for seasonal preservation, ensuring nutritional balance during winter scarcity. Seasonal namul, such as gosari (bracken fern), feature prominently in spring banchan, foraged after rains when young shoots emerge in mountainous areas. These wild ferns are blanched, then stir-fried with sesame oil, soy sauce, and garlic to create an earthy, slightly chewy side that complements lighter spring meals. Gosari's coiled fiddlehead stage, unfurling post-rain, symbolizes growth and vitality, tying into the season's renewal after winter. Foraged communally, it underscores Korea's tradition of sustainable wild harvesting, with the fern's nutty flavor adding texture to festival spreads during early-year celebrations. During , or Seollal, sides accompanying rice cake soup often include simple like seasoned or , enhancing the meal's ritual significance of aging and fresh beginnings. The round rice cakes in represent coins for prosperity and the passage of time, with eating the soup believed to add a year to one's age, marking maturity and respect for elders. These sides, kept minimal to focus on the soup's purity, include foraged or preserved that echo themes of continuity and family lineage, served in ancestral rites to honor forebears.

Beverages

Non-alcoholic drinks

Non-alcoholic drinks play a vital role in Korean cuisine, serving as everyday hydrators, digestive aids, and medicinal infusions that emphasize balance and without the effects of alcohol. These beverages often derive from grains, fruits, and , reflecting Korea's agricultural heritage and practices. Common examples include infusions from roasted grains and sweetened rice drinks, which are consumed year-round but particularly valued in summer for their refreshing qualities. Barley tea, known as boricha, is a staple caffeine-free made by roasted grains in hot water, yielding a nutty, toasty flavor. It is traditionally consumed both hot in cooler months and iced during summer, often replacing plain water in households and restaurants due to its mild properties and perceived health benefits, such as aiding and hydration. Originating from ancient East Asian practices, boricha has been a part of Korean daily life for centuries, with its preparation involving simple roasting of to enhance its earthy aroma. Sikhye, a sweet rice punch, is prepared by fermenting with malted extract and , resulting in a lightly effervescent, mildly sweet beverage dotted with plump grains. Served chilled alongside meals, it promotes by stimulating acids, a tradition dating back to the Joseon Dynasty when it was offered to royalty to aid in consuming heavy banquets. The process, which takes several hours, imparts a subtle malty without alcohol production, making it a functional drink. Variations may include or fruit additions, but the classic version remains a household favorite. Herbal drinks like omija tea, brewed from the dried berries of the vine, offer a complex balance of five flavors—sweet, sour, bitter, salty, and pungent—earning the berry its name, which translates to "five-taste fruit." Used in for its and adaptogenic properties, omija tea is typically prepared by soaking the berries overnight and simmering them, then served hot or cold to support vitality and stress relief. The berry, native to Korean mountain regions, has been harvested for medicinal purposes since ancient times, with modern preparations often sweetened lightly to highlight its unique tartness. In contemporary Korea, these traditional non-alcoholic drinks have evolved into widely available bottled versions, catering to urban convenience and global export.

Alcoholic beverages

Korean alcoholic beverages, known collectively as soju or sul, play a central role in social, ceremonial, and cultural practices, often consumed during meals, gatherings, and rituals. Traditional varieties are primarily rice-based, fermented or distilled using nuruk—a natural starter culture containing molds, yeasts, and bacteria—and reflect centuries-old brewing techniques influenced by regional grains and climate. These drinks range from mild, cloudy rice wines to potent distilled spirits, with alcohol content varying by type and production method. In modern times, while traditional brews remain staples, innovations like flavored variants and craft interpretations have emerged, adapting to global tastes and regulatory changes. Soju, the most iconic Korean spirit, is a clear distilled typically made from fermented , , or sweet potatoes, with an (ABV) ranging from 16% to 45%, though diluted commercial versions often hover around 16-20%. Its production involves saccharification of grains using , followed by in pot stills to achieve purity and strength. The first commercial soju factory, Joil Brewery, was established in in the early , marking the shift from traditional home to during the Japanese colonial period in the . Today, soju dominates the Korean alcohol market, commanding approximately 90% of spirits consumption, driven by major brands like Jinro and Chum Churum that produce billions of bottles annually for domestic and export markets. Makgeolli, an unfiltered , offers a milder alternative with 6-9% ABV, characterized by its milky appearance, tangy effervescence, and subtle sweetness from residual yeasts and . It is produced through a multi-step process where steamed is mixed with water and —a - or rice-based mold culture that breaks down starches into fermentable sugars—allowing wild microorganisms to develop flavors over 7-10 days in vessels. This short yields a nutrient-rich beverage historically favored by farmers for its qualities and low cost, though contemporary extends shelf life while preserving its rustic profile. Cheongju, also known as yakju, is a refined clear achieved by straining makgeolli's fermented mash through cloth or filters to remove , resulting in a transparent, fragrant liquid with 15-20% ABV suitable for elegant sipping. Its production emphasizes clarity and balance, often incorporating additional herbs or fruits post-fermentation to enhance aroma, and it has long been reserved for ceremonial uses, such as ancestral rites () and royal banquets during the Dynasty, symbolizing purity and respect. Since the 2010s, the rise of has diversified Korea's alcohol scene, with microbreweries experimenting with local ingredients like and amid regulatory reforms that eased and distribution restrictions. The market expanded rapidly, reaching 118 billion won (about $100 million) by 2020, up from 43 billion won in 2017, and continued to grow to approximately 200 billion won by 2023 as consumers sought alternatives to mass-produced lagers. Similarly, —a wine adaptation—has gained popularity through modern bottling, blending traditional nuruk-fermented with 12 herbs including , omija, and ginger for a subtly sweet, medicinal profile at around 13% ABV, often marketed as a healthful digestif.

Traditional teas and infusions

Korean traditional teas and infusions encompass a variety of herbal and grain-based beverages that emphasize natural flavors and subtle health benefits, often prepared through simple steeping or boiling methods. These drinks, distinct from punches or alcoholic beverages, are integral to daily life and social rituals, promoting wellness without in many cases. Among them, and infusions stand out for their cultural significance, while grain-based options like offer comforting, mildly sweet profiles. Nokcha, or , is a cornerstone of Korean infusions, primarily cultivated in the lush plantations of in Jeollanam-do Province. The region's Daehan Dawon Tea Plantation, one of the largest organic producers, spans vast terraced fields where tea bushes are meticulously tended for high-quality yields. Leaves are hand-picked during early spring harvests to ensure tenderness, particularly for premium varieties used in ceremonial tea settings like darye, where the focus is on mindful preparation and appreciation of the tea's fresh, grassy notes. Insamcha, , is prepared by steeping slices or roots of in hot water, yielding a mildly bitter, earthy prized for its invigorating qualities. In Korea, 6-year-old roots are preferred for their superior potency and higher concentration of , which contribute to enhanced energy levels and vitality. This tea is commonly enjoyed plain or with honey to balance its robust flavor, often as a daily tonic rather than a caffeinated . Yulmu cha, an infusion made from Job's tears (Coix lacryma-jobi seeds), is boiled for 10-15 minutes to extract its nutty, slightly creamy essence, resulting in a light, soothing drink. This traditional preparation highlights the grain's natural properties, which aid in fluid balance and gentle . Often consumed warm or chilled, it provides a non-caffeinated option for digestive comfort and hydration.

Desserts and sweets

Rice cakes and pastries

Rice cakes, known as , and pastries form a cornerstone of Korean sweets, prized for their chewy textures and symbolic roles in celebrations. These grain-based confections, primarily made from or , are often steamed, pounded, or fried, offering a contrast to softer desserts through their resilient bite. varieties like and exemplify this tradition, while pastries such as and add indulgent fillings and glazes, commonly enjoyed during holidays like . Injeolmi is a classic pounded coated in roasted powder, creating a nutty, mildly sweet exterior that balances the sticky interior. Prepared by steaming and then pounding it vigorously with wooden mallets in a large mortar—a communal process symbolizing — the resulting dough is shaped into balls or rectangles and rolled in the soy mixture for its signature dusting. This variety dates back centuries and remains a staple at rituals and snacks, valued for its simple yet versatile appeal. Songpyeon, a half-moon-shaped , holds particular significance during , the , where families prepare it to honor ancestors. The dough, made from newly harvested short-grain rice flour mixed with water, is filled with sweetened , sesame seeds, or , then pinched into elegant curves before over fresh pine needles, which impart a subtle aromatic essence. This steaming method enhances the tteok's glossy finish and chewy texture, reflecting seasonal renewal and familial bonds in Korean culture. Hotteok represents a fried influenced by historical migrations, introduced to Korea by Chinese immigrants in the late , evolving into a beloved during the Japanese colonial era. The yeast-leavened dough, enriched with flour for elasticity, encases a filling of , , and chopped nuts; it is then pan-fried until golden and crisp, allowing the molten sugar to ooze out when pressed. This quick-cook treat, popularized in urban markets since the 1920s, offers a warm, caramelized contrast to steamed . Yakgwa, a deep-fried wheat-based , embodies festive indulgence, especially for offerings. The dough, kneaded with , ginger juice, and a touch of for tenderness, is cut into flower-like shapes before frying to a deep amber hue, then glazed in a thick honey-ginger that yields a glossy, chewy finish. This ancient confection, with roots in royal banquets, symbolizes prosperity and is often molded decoratively for ancestral rites. Regional differences highlight tteok's adaptability, with Jeonju in the renowned for its diverse, seasonal varieties, including plain white tteok akin to garaetteok—cylindrical and unadorned, pounded from steamed rice for purity. Local innovations like persimmon-coated or layered seopjeon reflect the area's agricultural bounty, distinguishing Jeonju's output through refined textures and natural flavors from surrounding regions.

Fruit-based treats

Fruit-based treats in Korean cuisine highlight the country's abundant seasonal produce, relying on the inherent sweetness of fruits like persimmons, plums, and to create light, refreshing desserts that balance indulgence with natural flavors. These treats often incorporate fresh or preserved fruits, avoiding heavy processing to preserve the fruits' delicate tastes and nutritional benefits, such as vitamins and antioxidants. Unlike denser sweets, fruit-based options emphasize simplicity and harmony with nature's cycles, appearing prominently in autumn harvests or summer cools. Hwachae, a traditional fruit punch, exemplifies this approach by combining seasonal fruits with lightly sweetened liquids for a cooling beverage-dessert hybrid, particularly enjoyed in warmer months. Varieties like persimmon hwachae feature ripe persimmons sliced and steeped in chilled water or omija (five-flavor berry) syrup, often garnished with pine nuts for a subtle nutty contrast that enhances the fruit's tangy sweetness. This punch not only quenches thirst but also celebrates autumn's bounty, with persimmons providing a soft, caramel-like texture after brief infusion. Preparation involves minimal cooking, allowing the fruits' natural juices to dominate, and it remains a staple at gatherings for its vibrant colors and refreshing profile. Dried persimmons, known as gotgam, offer a chewy, preserved treat that concentrates the fruit's sweetness through sun-drying, turning a fall harvest into a year-round . Fresh astringent persimmons are peeled, strung, and hung outdoors for two to three weeks, during which natural sugars crystallize into a jelly-like interior while the exterior forms a powdery white bloom from . This process, rooted in traditional Korean preservation techniques, results in a nutrient-dense high in and vitamins, often enjoyed plain or alongside nuts for added texture. Gotgam's intense flavor and portability make it a beloved everyday indulgence, evoking rural heritage and seasonal abundance. Bungeoppang, a popular winter , incorporates fillings in some variations to complement its waffle-like shell, providing a warm contrast to cold weather. The fish-shaped treat, baked fresh from a simple batter of , eggs, and , is traditionally filled with sweetened but increasingly features purees like apple or custard-infused berries for a lighter, seasonal twist since the early 2000s. These versions maintain the snack's crispy exterior and soft interior while introducing notes that balance the dough's mild sweetness, making it a versatile handheld sold by vendors in bustling markets. In the post-2000s era, modern made from native fruits like (yuja) and maesil (green ) have emerged as sophisticated fruit-based treats, blending tradition with contemporary techniques for elegant dining. sorbet captures the citrus's aromatic tartness in a frozen form, often served as a with just fruit juice, sugar, and water churned into a smooth texture that highlights its floral notes. Similarly, maesil sorbet uses fermented green syrup (maesil-cheong) for a tangy, effervescent quality, appearing in high-end restaurants as a refined that nods to Korea's . These innovations prioritize minimal ingredients to amplify fruit purity, reflecting a growing trend toward health-conscious, seasonal indulgences.

Modern adaptations

In the 2010s, patbingsu underwent significant evolutions in Korean cafes, incorporating global flavors such as and toppings to appeal to younger consumers seeking novel experiences. These variations transformed the traditional shaved ice dessert—typically topped with red beans and —into more diverse offerings, with providing an earthy contrast and adding a rich, indulgent layer. By the mid-2010s, such flavors had become standard menu items in urban cafes, reflecting broader trends in Korean dessert innovation driven by international influences. Responding to 2020s health and wellness trends, vegan adaptations of have gained prominence in Korean desserts, leveraging the rice cake's inherently plant-based nature while experimenting with alternative flours like or whole for added nutritional benefits and gluten-free options. This shift caters to health-conscious consumers, emphasizing tteok's status as a versatile, vegan-friendly ingredient that aligns with global demands for sustainable and dietary-specific sweets. For instance, oat-based maintains the chewy texture of traditional versions while incorporating superfoods popular in modern wellness diets. Seoul's bakeries have pioneered fusion desserts that merge Korean staples with unexpected elements, such as ice cream, which balances the fermented vegetable's tang with creamy sweetness for a savory profile, and soju-infused cakes that infuse the distilled spirit into moist, boozy layers reminiscent of Western alcohol-laced pastries. These creations exemplify how local artisans are reimagining Korean flavors in contemporary contexts, often drawing from traditional rice cakes but elevating them through hybrid techniques. Social media platforms like have profoundly shaped these adaptations, amplifying visually striking desserts and propelling their popularity among and Gen Z. Cafes strategically design photogenic treats to go viral, with 78% of new Korean eateries prioritizing Instagram-worthy to boost foot traffic and revenue. This digital influence has accelerated the adoption of fusion and health-focused innovations, turning dessert shops into social hubs. As of 2025, traditional desserts like (honey cookies) and ggultteok (sweet sesame-filled rice cakes) have seen a resurgence in global popularity through , alongside continued innovations in plant-based and seasonal variations.

Regional variations

Northern and southern styles

Korean cuisine exhibits distinct regional variations between the northern and southern parts of the peninsula, shaped by geographical, climatic, and historical factors. The northern regions, including areas around , feature dishes emphasizing hearty grains and preserved ingredients due to the colder climate and shorter growing seasons, which limit access to fresh produce. In contrast, the southern regions, such as , benefit from milder weather and proximity to the sea, resulting in spice-forward preparations with abundant seafood and herbs. These differences predate the 20th century but were amplified by the peninsula's division. In 2024, passed legislation banning the breeding, slaughter, and sale of dogs for human consumption, effective from 2027, reflecting a sharp decline in the practice there. Northern cuisine, exemplified by Pyongyang-style dishes, relies heavily on grains like millet and corn for staples such as porridges and noodles, reflecting the area's reliance on hardy crops suited to its . Pyongyang cold noodles (), a signature dish, are served in a chilled, tangy broth made from , often with minimal to highlight natural flavors rather than intense spices. Historically, northern diets included in stews and barbecues, a practice tied to traditional protein sources in rural areas. Less use of chili peppers results in milder profiles compared to southern counterparts, with fermentation techniques focusing on saltier varieties using and . Southern styles, particularly in —often dubbed the "hometown of taste" for its culinary diversity—incorporate bold spices, fresh seafood stews like those with clams or in bean paste broths, and aromatic herbs such as perilla leaves. Dishes like Jeonju bibimbap showcase layered flavors with (chili paste) and seasonal vegetables, while coastal influences introduce fermented fish and oyster-based sides. The region's fertile plains support rice cultivation, enabling rice-centric meals with intricate (side dishes) that emphasize from seafood and fermented soybeans. This spice-rich approach stems from abundant harvests and a cultural emphasis on harmonious, multifaceted tastes. The 1953 armistice dividing the peninsula profoundly impacted ingredient access, with the north facing chronic rice scarcity due to its mountainous terrain and disrupted , leading to greater dependence on corn and potatoes as substitutes. Southern production thrived in the more arable , widening the gap in staple availability and prompting northern adaptations like noodles. In modern times, exchanges occur through in the south, who introduce authentic recipes such as brinier or to eateries, fostering cultural reconnection despite political barriers.

Jeju Island specialties

Jeju Island's cuisine reflects its volcanic landscape and oceanic surroundings, emphasizing fresh marine ingredients alongside unique livestock and citrus fruits that distinguish it from mainland Korean fare. The island's isolation has preserved traditions centered on sustainable harvesting and local rearing, resulting in specialties that prioritize quality and natural flavors. Heukdwaeji, or black pork, is a hallmark of Jeju , derived from a native raised on the island's nutrient-rich volcanic and often supplemented with peels in their diet to enhance marbling and taste. Typically grilled over charcoal as samgyeopsal-style belly cuts, it offers a chewy yet tender texture with abundant juices, attributed to lower fat moisture content and finer muscle fibers compared to standard pork. The received national heritage protection as No. 550 from the Cultural Heritage Administration in 2015, highlighting its integral role in the island's , , and culinary identity. Jeonbokjuk, abalone porridge, exemplifies Jeju's reverence for premium seafood, prepared by simmering short-grain rice with finely chopped fresh —including its nutrient-dense viscera—for a creamy, umami-rich consistency without additional thickeners. This simple yet elegant dish is boiled slowly to integrate the abalone's subtle sweetness and gelatinous texture, making it a soothing, restorative meal often recommended for due to its high protein and content. Rooted in the island's abundant abalone harvests, jeonbokjuk underscores the direct link between Jeju's coastal bounty and everyday nourishment. The , Jeju's iconic female free divers, profoundly shape the island's raw seafood traditions through their breath-holding dives up to 20 meters deep, harvesting delicacies like , , and without modern equipment. This matriarchal practice enables immediate preparation of ultra-fresh dishes, such as seasoned raw (sora hoe), sliced thin and marinated in , vinegar, and chili for a crisp, briny bite that captures the sea's essence. Recognized by as an in 2016, haenyeo culture not only sustains Jeju's marine-heavy cuisine but also embodies the community's resilience and environmental harmony. Hallabong, a juicy, easy-to-peel mandarin hybrid named for its mythical "hala" fruit, adds a bright, y counterpoint to Jeju's savory profiles, commonly featured in desserts like chilled fruit jellies, sorbets, and marmalades that highlight its seedless, sweet-tart pulp. Thriving in the island's mild climate and fertile soil, Hallabong contributes to Jeju's dominant role in Korea's sector, where annual production across varieties exceeds 500,000 metric tons, supporting both local confections and national exports.

Overseas Korean influences

Korean cuisine has significantly influenced and adapted within overseas communities, particularly through fusion dishes that incorporate local ingredients and culinary traditions. A prominent example is the , pioneered by the Kogi BBQ in , which launched in 2008 under chef . This innovation blends —marinated grilled beef—with Mexican-style corn tortillas, along with elements like slaw and sesame seeds, creating a hybrid that has popularized Korean flavors in American culture. In , Korean immigrants arriving in waves starting from 1903 introduced traditional dishes that evolved with local produce to suit the island's and multicultural palate. , the stir-fried glass noodle dish typically featuring , carrots, and mushrooms, has been adapted by incorporating Hawaiian vegetables such as , green , and onions, reflecting the resourcefulness of early workers and subsequent generations in blending Korean techniques with available ingredients. These adaptations highlight how Korean cuisine integrated into Hawaii's diverse food landscape, often served at family gatherings and local eateries. European adaptations of Korean cuisine emphasize sustainability and dietary preferences, notably in vegan kimchi variants that substitute traditional with locally grown white or red cabbages, turnips, and beetroots to reduce import dependency and appeal to plant-based consumers. Studies in countries like , , and show strong consumer interest in these localized versions, driven by health benefits and trends. The European kimchi market has experienced robust growth. The global spread of Korean cuisine has been amplified by the Hallyu wave, particularly , which has boosted interest in Korean food abroad through media exposure and fan . By 2023, reports indicate over 15,000 Korean restaurants operating worldwide, with significant expansions in , , and , as idols and dramas showcase dishes like and , encouraging culinary experimentation and restaurant openings.

Special cuisines

Buddhist vegetarian options

Buddhist vegetarian options in Korean cuisine, known as sachal eumsik or temple food, emphasize plant-based ingredients to align with the precepts of non-violence and simplicity, drawing from over 1,700 years of since Buddhism's introduction during the period, particularly in the era (57 BCE–935 CE). During this time, monks practiced mendicancy, relying on seasonal vegetables, grains, and wild greens from local sources, which laid the foundation for a cuisine focused on natural flavors without animal products or pungent alliums like and onions. This ascetic approach incorporates indigenous ingredients such as pine mushrooms and lotus root, promoting between body, mind, and environment across more than 20,000 temples nationwide. A prominent example is the vegetarian variant of served in temples, featuring steamed rice mixed with lotus root slices, pine mushrooms, and other like fernbrake and bean sprouts, omitting the traditional to maintain strict adherence to vegan principles. These dishes highlight subtle seasonings from fermented pastes and oils, allowing the earthy notes of lotus root's crisp texture and mushrooms' to shine, often prepared for special occasions like . Temple stay programs, popular for experiential dining, further showcase such meals, including yubuchim—fried pockets stuffed with seasoned and grains, providing a portable, protein-rich option that embodies the cuisine's emphasis on nourishment without excess. In contemporary Korea, these Buddhist vegetarian options have gained broader appeal for their benefits, including properties from antioxidant-rich ingredients like mushrooms and roots, amid rising interest in plant-based diets. Surveys indicate that approximately 18% of South Koreans either practice or aspire to it as of 2024, reflecting a growing cultural shift toward temple food's sustainable and wellness-oriented . This modern resurgence connects ancient influences to today's temple-led initiatives, where over 900 traditional temples actively promote these dishes through cooking classes and retreats, fostering mindful eating practices.

Royal court cuisine

Royal court cuisine of the Joseon Dynasty (1392–1910) represented the pinnacle of culinary artistry, reserved for the king, , and high-ranking officials, emphasizing , , and symbolism to reflect imperial power and Confucian ideals. Meals were meticulously prepared by specialized cooks in palace kitchens, using the freshest ingredients sourced from across the kingdom as , and arranged to embody balance between flavors, colors, and textures. This cuisine differed from common folk food by its elaborate presentation and restricted access to luxury items like exotic spices and premium meats, serving as a marker of social hierarchy. A simplified form of consisted of , a , and a set number of side dishes based on rank, such as 3 or 5 cheop for lower-ranking officials, contrasting with the king's more opulent surasang featuring up to 12 , multiple , and stews. This structured simplicity ensured efficiency while maintaining the aesthetic principles of royal dining, where dishes were selected for nutritional balance and visual appeal. The 18th-century cookbook Siuijeonseo exemplifies the geometric precision in royal meal arrangements, detailing how seasonal ingredients—such as , summer fruits, autumn nuts, and winter roots—were placed in symmetrical patterns on low tables to promote yin-yang harmony and aesthetic elegance. These layouts, often illustrated in the text, prioritized visual over abundance, with dishes like steamed fish or seasoned vegetables forming radial or rectangular designs to symbolize cosmic order. Since the 2000s, cuisine has seen a significant revival through government-designated programs and initiatives, with restaurants and experience centers reconstructing historical menus to promote Korean heritage globally. Efforts by institutions like the Korea Foundation have documented and taught these recipes, boosting and preserving techniques nearly lost after the dynasty's fall.

Street food and snacks

Korean street food and snacks embody the vibrant, accessible side of urban culinary culture, offering quick, flavorful bites sold by vendors in bustling markets and along city streets. These portable foods cater to busy commuters, shoppers, and night owls, often featuring bold seasonings and textures that highlight everyday ingredients like , vegetables, and . Popular at historic sites such as in , these snacks trace their roots to traditional practices while adapting to modern tastes, providing affordable nourishment amid the fast-paced rhythm of city life. Sundae, a staple Korean blood sausage, is typically made by stuffing pig intestines with a mixture of coagulated blood, glass noodles, and vegetables, then or it until tender. Often served sliced and dunked in salt or a spicy , sundae is a hearty, warming prized for its chewy texture and earthy flavors, commonly found at where vendors prepare it fresh for on-the-spot consumption. This dish reflects the resourceful use of animal parts in Korean cooking, making it a democratic enjoyed across social classes. Bindaetteok, or pancakes, are crispy, savory fritters originating from the Dynasty era, with the earliest recipe appearing in the 1670s cookbook Eumsik Dimibang. Ground soaked s form the batter, mixed with ingredients like pork, , and green onions before being pan-fried to a golden, crunchy exterior that contrasts with the soft interior. As a classic with roots in the Pyongan Province, bindaetteok is fried using high-heat techniques similar to those in other Korean pancake preparations, yielding a satisfying crunch ideal for handheld snacking at markets. Kimbap, seaweed rice rolls, serve as convenient on-the-go meals, tightly wrapped to hold seasoned rice, vegetables, and proteins like or . The tuna variety often features canned mixed with and for a creamy filling, while vegetable options include , carrots, and for a lighter bite. Originating in the early as a portable for workers and travelers, kimbap is a quintessential , easily sliced into bite-sized pieces and sold by vendors for quick grabs during commutes or outings. Seoul's night markets have experienced a significant boom, transforming into lively hubs that draw crowds for late-night snacking and contribute substantially to the local economy through vendor revenues and . Places like and host stalls offering these snacks alongside global influences, fostering job creation and exchange in the city's dynamic food scene.

Dining culture

Table etiquette and

Korean table etiquette emphasizes respect for , communal sharing, and avoidance of behaviors associated with death or disrespect. Influenced by Confucian principles, diners observe by allowing the eldest or highest-ranking person to initiate actions, such as starting to eat or being served first. When pouring drinks, the youngest or lowest-ranking individual serves the elders, using both hands to hold the bottle while keeping their body slightly bowed; the recipient receives with both hands and turns their head away to show modesty. This practice extends to alcoholic beverages, where similar customs apply to foster harmony during social gatherings. A key taboo involves chopsticks: inserting them vertically into a bowl of rice is strictly avoided, as it mimics incense sticks placed in rice offerings during funerals, evoking death and misfortune. Instead, rice is eaten with a spoon from a personal bowl left on the table, while chopsticks are used for side dishes. Communal serving is central, with shared banchan (side dishes) and main courses placed in the center of the table; diners use serving utensils or the opposite end of their chopsticks to take small portions to their individual plates, ensuring even distribution and hygiene. Personal bowls for rice and soup remain fixed, reinforcing the collective nature of the meal. In ancestral veneration rituals like or charye, meal setups reflect spiritual customs, with offerings arranged on a table facing north and consisting of an odd number of dishes to symbolize completeness and harmony with the deceased. Foods are categorized by color and quality—red items to the east, white to the west, with and soup at the forefront—avoiding ingredients like or peppers to maintain purity. Among communities, such as , traditional etiquette adapts to egalitarian influences, with reduced emphasis on strict age-based hierarchy during home meals, though core practices like communal sharing persist to preserve . Second-generation often selectively retain respect for elders while integrating Western individualism, leading to more relaxed pouring and serving norms in casual settings.

Meal structure and serving

Korean meals follow a structured format centered on steamed (bap) as the staple, paired with a bowl of or stew (guk or jjigae) and an assortment of side dishes known as . This foundational arrangement, known as bansang, emphasizes harmony in flavors and textures, with providing vegetable, fermented, and seasoned elements to complement the rice and . are served in small shared dishes and can range from 3 to 5 types in everyday settings, often including essentials like . For casual daily meals, the structure simplifies to rice accompanied by kimchi, a single protein such as grilled meat or fish, and two additional banchan, creating a quick yet balanced repast suitable for home or informal dining. In contrast, hanjeongsik represents a formal full-course meal, typically featuring rice, a hearty soup, 8 to 12 banchan encompassing namul (seasoned vegetables), jeon (pan-fried dishes), and proteins like grilled fish or beef, concluding with fresh fruit or a light dessert to aid digestion. This elaborate setup showcases seasonal ingredients and meticulous preparation, often reserved for celebrations or special occasions. Meals are presented in a family-style manner, where and are served first to diners in individual , followed by the mains and placed centrally on the table for communal sharing and passing. This order allows the rice and soup to form the meal's core, with sides added progressively to build variety. The tradition of using small bowls for portions of banchan facilitates controlled serving sizes, encouraging moderation by permitting diners to take modest amounts and request refills as needed, thereby supporting a sense of abundance without excess.

Health and nutritional aspects

Korean cuisine emphasizes a balanced diet rich in , fermented foods, and moderate portions, contributing to notable outcomes such as lower rates. In 2020, reported an adult prevalence of 5.2% (using BMI ≥30 kg/m²) based on 2018 data, one of the lowest globally, attributed in part to the vegetable-heavy composition of meals like and side dishes, which promote fiber intake and satiety without excessive calories. By 2022, severe (BMI ≥30 kg/m²) had risen to over 7%, though still low internationally, with surveys linking higher intake to reduced risk. This dietary pattern, combined with communal sharing of small portions, helps limit overconsumption and supports . Fermented staples such as and provide that benefit gut health by reducing . Studies from the 2010s and early 2020s on Korean isolated from demonstrate their ability to modulate immune responses and alleviate gut in models of , enhancing microbiota diversity and barrier function. These , including strains like Lactobacillus plantarum, inhibit pro-inflammatory cytokines, offering protective effects against chronic conditions. The chili paste , containing from red peppers, supports metabolic health through thermogenic effects that boost energy expenditure. Research indicates that regular consumption improves by increasing catecholamine secretion, leading to reduced serum and levels in high-fat diet models. and animal studies link capsaicin-rich intake—often comprising a notable portion of daily —to enhanced fat oxidation and lower , with anti-obesity benefits observed at moderate doses. Despite these advantages, Korean cuisine's reliance on salted ferments like poses challenges related to sodium intake. The average daily sodium consumption in was about 3.1 grams per capita as of 2023, exceeding the World Health Organization's recommended limit of 2 grams, with contributing roughly 20% of this total through its process. Elevated sodium levels from such foods are associated with increased risks of and cardiovascular issues, prompting efforts to promote low-sodium variants.

Global impact

International adaptations

Korean cuisine has undergone significant modifications in international settings to accommodate local ingredients, dietary preferences, and cultural contexts, often through fusion dishes created by communities. In the United States, bulgogi burritos exemplify this adaptation, featuring thinly sliced, marinated beef wrapped in flour tortillas alongside rice, , and sometimes beans or , originating from food trucks in the late 2000s. Since the 2010s, these burritos have frequently incorporated melted cheese, such as cheddar or American varieties, to enhance creaminess and appeal to broader American tastes, as seen in early fusion eateries serving cheese-topped Korean-Mexican tacos. In , —introduced by the Zainichi Korean community through waves of migration beginning in the early —has been incorporated into onigiri, the triangular rice balls wrapped in , creating a spicy, fermented filling that blends Korean fermentation techniques with Japanese traditions; this fusion gained traction amid post-1980s cultural exchanges and the rise of ethnic ingredient availability. Similarly, in , appears in curries, where its tangy, spicy profile complements local spice blends like , a development driven by Korean migrations and increasing diaspora influences from the 1980s onward, leading to Indo-Korean fusion dishes in urban restaurants. European adaptations emphasize plant-based alternatives to align with the continent's surging demand for vegan options, where —a fermented soy product—replaces in dishes like jjimdak or sweet-and-sour preparations, providing a chewy texture and nutty flavor while maintaining through or soy marinades; this shift mirrors the broader plant-based food and beverage market growth in . These international variations, often rooted in overseas Korean communities, have contributed to the of Korean cuisine, with global K-food exports reaching $13.03 billion in 2024, a 6.1% increase from 2023. As of October 2025, exports have surpassed $10 billion.

UNESCO recognition and popularity

In 2013, the tradition of kimjang—the communal practice of making and sharing —was inscribed on 's Representative List of the of Humanity, recognizing its role in fostering social cohesion, family bonds, and community solidarity across generations in . This inscription highlights kimjang's cultural significance as a seasonal that involves collective preparation of fermented vegetables, emphasizing values of sharing and cooperation that transcend individual households. The South Korean government has actively promoted hansik (traditional Korean cuisine) globally since 2009 through initiatives like the Hansik Globalization Project, aiming to elevate it among the world's leading ethnic foods by supporting events, media campaigns, and . These efforts include organizing and participating in numerous overseas festivals and expositions to showcase hansik's diversity, flavors, and health benefits, contributing to its growing international presence. The Hallyu (Korean Wave) phenomenon has further amplified Korean cuisine's popularity, particularly through K-dramas featuring food scenes that highlight dishes like and , sparking global interest and driving a notable increase in to . For instance, exposure in these dramas has correlated with tourism surges, including up to a 30% rise in visitor numbers and related economic impacts in regions like . This media-driven fame has intertwined hansik with Korea's , encouraging viewers to seek authentic experiences abroad. By the 2020s, Korean cuisine achieved high culinary acclaim internationally, with restaurants like Jungsik in New York earning three Michelin stars in 2024, marking it as the first Korean restaurant in the U.S. to receive this distinction. In , establishments such as Sétopa, led by Chef Kang Min-goo whose restaurant Mingles earned three Michelin stars in 2025, and Jium, both recognized in the , reflecting hansik's integration into scenes in major global cities. In 2025, Mingles in became the only three-Michelin-star Korean restaurant. In the 2020s, Korean cuisine has increasingly embraced plant-based innovations to align with global goals and rising demand for vegan alternatives. Companies like UNLIMEAT, a leading South Korean plant-based meat producer, have developed products mimicking traditional flavors using upcycled soy and rice, launching in the U.S. market in early 2022 to cater to both domestic and international consumers seeking meat-free Korean dishes. These plant-based options replicate the marinated, savory profile of beef while offering high protein content and no , reflecting a broader shift toward eco-friendly proteins in Korean culinary practices. Technological advancements have also transformed traditional fermentation processes, particularly for kimchi, through AI integration. South Korean researchers have developed AI models that analyze production stages from seasoning to fermentation, using deep learning to optimize conditions and ensure consistent quality across batches. Apps and software leveraging AI now enable home and commercial users to track fermentation parameters like temperature and pH in real-time, providing optimized recipes that adjust for variables such as ambient humidity to enhance flavor development and probiotic content in kimchi. Sustainability efforts in Korean cuisine have gained momentum through zero-waste initiatives, emphasizing the of ingredients to minimize environmental impact. The zero-waste movement, supported by national policies 98% of food waste as of 2024, encourages repurposing banchan scraps—such as vegetable peels and trimmings from side dishes like or —into flavorful stocks for soups and stews, reducing household and restaurant discards. This practice not only preserves the communal dining tradition of abundant but also aligns with broader cultural shifts toward . Climate challenges have prompted agricultural adaptations in rice production, a cornerstone of Korean meals. Following severe floods in 2020 that damaged crops across southern regions, South Korean institutions have advanced breeding programs for flood-tolerant and multi-stress resilient rice varieties, such as submergence-tolerant indica strains adapted for temperate climates. These strains, developed post-2020, incorporate genes for enhanced water efficiency and yield stability, helping mitigate the effects of erratic weather patterns on staple foods like bap and supporting resilient supply chains for contemporary Korean cuisine.

References

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