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Transhumanism
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Transhumanism
Transhumanism is a philosophical and intellectual movement that advocates the enhancement of the human condition by developing and making widely available new and future technologies that can greatly enhance longevity, cognition, and well-being.
Transhumanist thinkers study the potential benefits and dangers of emerging technologies that could overcome fundamental human limitations, as well as the ethics of using such technologies. Some transhumanists speculate that human beings may eventually be able to transform themselves into beings of such vastly greater abilities as to merit the label of posthuman beings.
Another topic of transhumanist research is how to protect humanity against existential risks, including artificial general intelligence, asteroid impact, gray goo, pandemic, societal collapse, and nuclear warfare.
The biologist Julian Huxley popularised the term "transhumanism" in a 1957 essay. The contemporary meaning of the term was foreshadowed by one of the first professors of futurology, a man who changed his name to FM-2030. In the 1960s, he taught "new concepts of the human" at The New School when he began to identify people who adopt technologies, lifestyles, and worldviews "transitional" to posthumanity as "transhuman". The assertion laid the intellectual groundwork for the British philosopher Max More to begin articulating the principles of transhumanism as a futurist philosophy in 1990, organizing in California a school of thought that has since grown into the worldwide transhumanist movement.
Influenced by seminal works of science fiction, the transhumanist vision of a transformed future humanity has attracted many supporters and detractors from a wide range of perspectives, including philosophy and religion.
According to Nick Bostrom, transcendentalist impulses have been expressed at least as far back as the quest for immortality in the Epic of Gilgamesh, as well as in historical quests for the Fountain of Youth, the Elixir of Life, and other efforts to stave off aging and death.
Transhumanists draw upon and claim continuity from intellectual and cultural traditions such as the ancient philosophy of Aristotle or the scientific tradition of Roger Bacon. In his Divine Comedy, Dante coined the word trasumanar meaning "to transcend human nature, to pass beyond human nature" in the first canto of Paradiso.
The interweaving of transhumanist aspirations with the scientific imagination can be seen in the works of some precursors of Enlightenment such as Francis Bacon. One of the early precursors to transhumanist ideas is René Descartes's Discourse on Method (1637), in which Descartes envisions a new kind of medicine that can grant both physical immortality and stronger minds.
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Transhumanism
Transhumanism is a philosophical and intellectual movement that advocates the enhancement of the human condition by developing and making widely available new and future technologies that can greatly enhance longevity, cognition, and well-being.
Transhumanist thinkers study the potential benefits and dangers of emerging technologies that could overcome fundamental human limitations, as well as the ethics of using such technologies. Some transhumanists speculate that human beings may eventually be able to transform themselves into beings of such vastly greater abilities as to merit the label of posthuman beings.
Another topic of transhumanist research is how to protect humanity against existential risks, including artificial general intelligence, asteroid impact, gray goo, pandemic, societal collapse, and nuclear warfare.
The biologist Julian Huxley popularised the term "transhumanism" in a 1957 essay. The contemporary meaning of the term was foreshadowed by one of the first professors of futurology, a man who changed his name to FM-2030. In the 1960s, he taught "new concepts of the human" at The New School when he began to identify people who adopt technologies, lifestyles, and worldviews "transitional" to posthumanity as "transhuman". The assertion laid the intellectual groundwork for the British philosopher Max More to begin articulating the principles of transhumanism as a futurist philosophy in 1990, organizing in California a school of thought that has since grown into the worldwide transhumanist movement.
Influenced by seminal works of science fiction, the transhumanist vision of a transformed future humanity has attracted many supporters and detractors from a wide range of perspectives, including philosophy and religion.
According to Nick Bostrom, transcendentalist impulses have been expressed at least as far back as the quest for immortality in the Epic of Gilgamesh, as well as in historical quests for the Fountain of Youth, the Elixir of Life, and other efforts to stave off aging and death.
Transhumanists draw upon and claim continuity from intellectual and cultural traditions such as the ancient philosophy of Aristotle or the scientific tradition of Roger Bacon. In his Divine Comedy, Dante coined the word trasumanar meaning "to transcend human nature, to pass beyond human nature" in the first canto of Paradiso.
The interweaving of transhumanist aspirations with the scientific imagination can be seen in the works of some precursors of Enlightenment such as Francis Bacon. One of the early precursors to transhumanist ideas is René Descartes's Discourse on Method (1637), in which Descartes envisions a new kind of medicine that can grant both physical immortality and stronger minds.
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