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A pseudorandomly generated bitmap

In common usage, randomness is the apparent or actual lack of definite patterns or predictability in information.[1][2] A random sequence of events, symbols or steps often has no order and does not follow an intelligible pattern or combination. Individual random events are, by definition, unpredictable, but if there is a known probability distribution, the frequency of different outcomes over repeated events (or "trials") is predictable.[note 1] For example, when throwing two dice, the outcome of any particular roll is unpredictable, but a sum of 7 will tend to occur twice as often as 4. In this view, randomness is not haphazardness; it is a measure of uncertainty of an outcome. Randomness applies to concepts of chance, probability, and information entropy.

The fields of mathematics, probability, and statistics use formal definitions of randomness, typically assuming that there is some 'objective' probability distribution. In statistics, a random variable is an assignment of a numerical value to each possible outcome of an event space. This association facilitates the identification and the calculation of probabilities of the events. Random variables can appear in random sequences. A random process is a sequence of random variables whose outcomes do not follow a deterministic pattern, but follow an evolution described by probability distributions. These and other constructs are extremely useful in probability theory and the various applications of randomness.

Randomness is most often used in statistics to signify well-defined statistical properties. Monte Carlo methods, which rely on random input (such as from random number generators or pseudorandom number generators), are important techniques in science, particularly in the field of computational science.[3] By analogy, quasi-Monte Carlo methods use quasi-random number generators.

Random selection, when narrowly associated with a simple random sample, is a method of selecting items (often called units) from a population where the probability of choosing a specific item is the proportion of those items in the population. For example, with a bowl containing just 10 red marbles and 90 blue marbles, a random selection mechanism would choose a red marble with probability 1/10. A random selection mechanism that selected 10 marbles from this bowl would not necessarily result in 1 red and 9 blue. In situations where a population consists of items that are distinguishable, a random selection mechanism requires equal probabilities for any item to be chosen. That is, if the selection process is such that each member of a population, say research subjects, has the same probability of being chosen, then we can say the selection process is random.[2]

According to Ramsey theory, pure randomness (in the sense of there being no discernible pattern) is impossible, especially for large structures. Mathematician Theodore Motzkin suggested that "while disorder is more probable in general, complete disorder is impossible".[4] Misunderstanding this can lead to numerous conspiracy theories.[5] Cristian S. Calude stated that "given the impossibility of true randomness, the effort is directed towards studying degrees of randomness".[6] It can be proven that there is infinite hierarchy (in terms of quality or strength) of forms of randomness.[6]

History

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Ancient fresco of dice players in Pompei

In ancient history, the concepts of chance and randomness were intertwined with that of fate. Many ancient peoples threw dice to determine fate, and this later evolved into games of chance. Most ancient cultures used various methods of divination to attempt to circumvent randomness and fate.[7][8] Beyond religion and games of chance, randomness has been attested for sortition since at least ancient Athenian democracy in the form of a kleroterion.[9]

The formalization of odds and chance was perhaps earliest done by the Chinese of 3,000 years ago. The Greek philosophers discussed randomness at length, but only in non-quantitative forms. It was only in the 16th century that Italian mathematicians began to formalize the odds associated with various games of chance. The invention of calculus had a positive impact on the formal study of randomness. In the 1888 edition of his book The Logic of Chance, John Venn wrote a chapter on The conception of randomness that included his view of the randomness of the digits of pi (π), by using them to construct a random walk in two dimensions.[10]

The early part of the 20th century saw a rapid growth in the formal analysis of randomness, as various approaches to the mathematical foundations of probability were introduced. In the mid-to-late-20th century, ideas of algorithmic information theory introduced new dimensions to the field via the concept of algorithmic randomness.

Although randomness had often been viewed as an obstacle and a nuisance for many centuries, in the 20th century computer scientists began to realize that the deliberate introduction of randomness into computations can be an effective tool for designing better algorithms. In some cases, such randomized algorithms even outperform the best deterministic methods.[11]

In science

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Many scientific fields are concerned with randomness:

In the physical sciences

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In the 19th century, scientists used the idea of random motions of molecules in the development of statistical mechanics to explain phenomena in thermodynamics and the properties of gases.

According to several standard interpretations of quantum mechanics, microscopic phenomena are objectively random.[12] That is, in an experiment that controls all causally relevant parameters, some aspects of the outcome still vary randomly. For example, if a single unstable atom is placed in a controlled environment, it cannot be predicted how long it will take for the atom to decay—only the probability of decay in a given time.[13] Thus, quantum mechanics does not specify the outcome of individual experiments, but only the probabilities. Hidden variable theories reject the view that nature contains irreducible randomness: such theories posit that in the processes that appear random, properties with a certain statistical distribution are at work behind the scenes, determining the outcome in each case.

In biology

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The modern evolutionary synthesis ascribes the observed diversity of life to random genetic mutations followed by natural selection. The latter retains some random mutations in the gene pool due to the systematically improved chance for survival and reproduction that those mutated genes confer on individuals who possess them. The location of the mutation is not entirely random however as e.g. biologically important regions may be more protected from mutations.[14][15][16]

Several authors also claim that evolution (and sometimes development) requires a specific form of randomness, namely the introduction of qualitatively new behaviors. Instead of the choice of one possibility among several pre-given ones, this randomness corresponds to the formation of new possibilities.[17][18]

The characteristics of an organism arise to some extent deterministically (e.g., under the influence of genes and the environment), and to some extent randomly. For example, the density of freckles that appear on a person's skin is controlled by genes and exposure to light; whereas the exact location of individual freckles seems random.[19]

As far as behavior is concerned, randomness is important if an animal is to behave in a way that is unpredictable to others. For instance, insects in flight tend to move about with random changes in direction, making it difficult for pursuing predators to predict their trajectories.

In mathematics

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The mathematical theory of probability arose from attempts to formulate mathematical descriptions of chance events, originally in the context of gambling, but later in connection with physics. Statistics is used to infer an underlying probability distribution of a collection of empirical observations. For the purposes of simulation, it is necessary to have a large supply of random numbers—or means to generate them on demand.

Algorithmic information theory studies, among other topics, what constitutes a random sequence. The central idea is that a string of bits is random if and only if it is shorter than any computer program that can produce that string (Kolmogorov randomness), which means that random strings are those that cannot be compressed. Pioneers of this field include Andrey Kolmogorov and his student Per Martin-Löf, Ray Solomonoff, and Gregory Chaitin. For the notion of infinite sequence, mathematicians generally accept Per Martin-Löf's semi-eponymous definition: An infinite sequence is random if and only if it withstands all recursively enumerable null sets.[20] The other notions of random sequences include, among others, recursive randomness and Schnorr randomness, which are based on recursively computable martingales. It was shown by Yongge Wang that these randomness notions are generally different.[21]

Randomness occurs in numbers such as log(2) and pi. The decimal digits of pi constitute an infinite sequence and "never repeat in a cyclical fashion." Numbers like pi are also considered likely to be normal:

Pi certainly seems to behave this way. In the first six billion decimal places of pi, each of the digits from 0 through 9 shows up about six hundred million times. Yet such results, conceivably accidental, do not prove normality even in base 10, much less normality in other number bases.[22]

In statistics

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In statistics, randomness is commonly used to create simple random samples. This allows surveys of completely random groups of people to provide realistic data that is reflective of the population. Common methods of doing this include drawing names out of a hat or using a random digit chart (a large table of random digits).

In information science

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In information science, irrelevant or meaningless data is considered noise. Noise consists of numerous transient disturbances, with a statistically randomized time distribution.

In communication theory, randomness in a signal is called "noise", and is opposed to that component of its variation that is causally attributable to the source, the signal.

In terms of the development of random networks, for communication randomness rests on the two simple assumptions of Paul Erdős and Alfréd Rényi, who said that there were a fixed number of nodes and this number remained fixed for the life of the network, and that all nodes were equal and linked randomly to each other.[clarification needed][23]

In finance

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The random walk hypothesis considers that asset prices in an organized market evolve at random, in the sense that the expected value of their change is zero but the actual value may turn out to be positive or negative. More generally, asset prices are influenced by a variety of unpredictable events in the general economic environment.

In politics

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Random selection can be an official method to resolve tied elections in some jurisdictions.[24] Its use in politics originates long ago. Many offices in ancient Athens were chosen by lot instead of modern voting.

Randomness and religion

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Randomness can be seen as conflicting with the deterministic ideas of some religions, such as those where the universe is created by an omniscient deity who is aware of all past and future events. If the universe is regarded to have a purpose, then randomness can be seen as impossible. This is one of the rationales for religious opposition to evolution, which states that non-random selection is applied to the results of random genetic variation.

Hindu and Buddhist philosophies state that any event is the result of previous events, as is reflected in the concept of karma. As such, this conception is at odds with the idea of randomness, and any reconciliation between both of them would require an explanation.[25]

In some religious contexts, procedures that are commonly perceived as randomizers are used for divination. Cleromancy uses the casting of bones or dice to reveal what is seen as the will of the gods.

Applications

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In most of its mathematical, political, social and religious uses, randomness is used for its innate "fairness" and lack of bias.

Politics: Athenian democracy was based on the concept of isonomia (equality of political rights), and used complex allotment machines to ensure that the positions on the ruling committees that ran Athens were fairly allocated. Allotment is now restricted to selecting jurors in Anglo-Saxon legal systems, and in situations where "fairness" is approximated by randomization, such as selecting jurors and military draft lotteries.

Games: Random numbers were first investigated in the context of gambling, and many randomizing devices, such as dice, shuffling playing cards, and roulette wheels, were first developed for use in gambling. The ability to produce random numbers fairly is vital to electronic gambling, and, as such, the methods used to create them are usually regulated by government Gaming Control Boards. Random drawings are also used to determine lottery winners. In fact, randomness has been used for games of chance throughout history, and to select out individuals for an unwanted task in a fair way (see drawing straws).

Sports: Some sports, including American football, use coin tosses to randomly select starting conditions for games or seed tied teams for postseason play. The National Basketball Association uses a weighted lottery to order teams in its draft.

Mathematics: Random numbers are also employed where their use is mathematically important, such as sampling for opinion polls and for statistical sampling in quality control systems. Computational solutions for some types of problems use random numbers extensively, such as in the Monte Carlo method and in genetic algorithms.

Medicine: Random allocation of a clinical intervention is used to reduce bias in controlled trials (e.g., randomized controlled trials).

Religion: Although not intended to be random, various forms of divination such as cleromancy see what appears to be a random event as a means for a divine being to communicate their will (see also Free will and Determinism for more).

Generation

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The ball in a roulette can be used as a source of apparent randomness, because its behavior is very sensitive to the initial conditions.

It is generally accepted that there exist three mechanisms responsible for (apparently) random behavior in systems:

  1. Randomness coming from the environment (for example, Brownian motion, but also hardware random number generators).
  2. Randomness coming from the initial conditions. This aspect is studied by chaos theory, and is observed in systems whose behavior is very sensitive to small variations in initial conditions (such as pachinko machines and dice).
  3. Randomness intrinsically generated by the system. This is also called pseudorandomness, and is the kind used in pseudo-random number generators. There are many algorithms (based on arithmetics or cellular automaton) for generating pseudorandom numbers. The behavior of the system can be determined by knowing the seed state and the algorithm used. These methods are often quicker than getting "true" randomness from the environment.

The many applications of randomness have led to many different methods for generating random data. These methods may vary as to how unpredictable or statistically random they are, and how quickly they can generate random numbers.

Before the advent of computational random number generators, generating large amounts of sufficiently random numbers (which is important in statistics) required a lot of work. Results would sometimes be collected and distributed as random number tables.

Measures and tests

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There are many practical measures of randomness for a binary sequence. These include measures based on frequency, discrete transforms, complexity, or a mixture of these, such as the tests by Kak, Phillips, Yuen, Hopkins, Beth and Dai, Mund, and Marsaglia and Zaman.[26]

Quantum nonlocality has been used to certify the presence of genuine or strong form of randomness in a given string of numbers.[27]

Misconceptions and logical fallacies

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Due to an electric defect, the shown input selector of an audio amplifier switches fast and seemingly at random. However, this may follow a scheme which a human could only recognize after a scientific-style supervision.

Popular perceptions of randomness are frequently mistaken, and are often based on fallacious reasoning or intuitions.

Fallacy: a number is "due"

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This argument is, "In a random selection of numbers, since all numbers eventually appear, those that have not come up yet are 'due', and thus more likely to come up soon." This logic is only correct if applied to a system where numbers that come up are removed from the system, such as when playing cards are drawn and not returned to the deck. In this case, once a jack is removed from the deck, the next draw is less likely to be a jack and more likely to be some other card. However, if the jack is returned to the deck, and the deck is thoroughly reshuffled, a jack is as likely to be drawn as any other card. The same applies in any other process where objects are selected independently, and none are removed after each event, such as the roll of a die, a coin toss, or most lottery number selection schemes. Truly random processes such as these do not have memory, which makes it impossible for past outcomes to affect future outcomes. In fact, there is no finite number of trials that can guarantee a success.

Fallacy: a number is "cursed" or "blessed"

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In a random sequence of numbers, a number may be said to be cursed because it has come up less often in the past, and so it is thought that it will occur less often in the future. A number may be assumed to be blessed because it has occurred more often than others in the past, and so it is thought likely to come up more often in the future. This logic is valid only if the randomisation might be biased, for example if a die is suspected to be loaded then its failure to roll enough sixes would be evidence of that loading. If the die is known to be fair, then previous rolls can give no indication of future events.

In nature, events rarely occur with a frequency that is known a priori, so observing outcomes to determine which events are more probable makes sense. However, it is fallacious to apply this logic to systems designed and known to make all outcomes equally likely, such as shuffled cards, dice, and roulette wheels.

Fallacy: odds are never dynamic

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In the beginning of a scenario, one might calculate the probability of a certain event. However, as soon as one gains more information about the scenario, one may need to re-calculate the probability accordingly.

In the Monty Hall problem, when the host reveals one door that contains a goat, this provides new information that needs to be factored into the calculation of probabilities.

For example, when being told that a woman has two children, one might be interested in knowing if either of them is a girl, and if yes, the probability that the other child is also a girl. Considering the two events independently, one might expect that the probability that the other child is female is ½ (50%), but by building a probability space illustrating all possible outcomes, one would notice that the probability is actually only ⅓ (33%).

To be sure, the probability space does illustrate four ways of having these two children: boy-boy, girl-boy, boy-girl, and girl-girl. But once it is known that at least one of the children is female, this rules out the boy-boy scenario, leaving only three ways of having the two children: boy-girl, girl-boy, girl-girl. From this, it can be seen only ⅓ of these scenarios would have the other child also be a girl[28] (see Boy or girl paradox for more).

In general, by using a probability space, one is less likely to miss out on possible scenarios, or to neglect the importance of new information. This technique can be used to provide insights in other situations such as the Monty Hall problem, a game show scenario in which a car is hidden behind one of three doors, and two goats are hidden as booby prizes behind the others. Once the contestant has chosen a door, the host opens one of the remaining doors to reveal a goat, eliminating that door as an option. With only two doors left (one with the car, the other with another goat), the player must decide to either keep their decision, or to switch and select the other door. Intuitively, one might think the player is choosing between two doors with equal probability, and that the opportunity to choose another door makes no difference. However, an analysis of the probability spaces would reveal that the contestant has received new information, and that changing to the other door would increase their chances of winning.[28]

See also

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Notes

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References

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Further reading

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Revisions and contributorsEdit on WikipediaRead on Wikipedia
from Grokipedia

Randomness is the quality of events or sequences occurring without discernible , predictability, or deterministic cause, manifesting as apparent haphazardness in outcomes that defy exhaustive foresight despite probabilistic modeling. In , it is characterized by properties such as statistical and uniformity, where a resists compression by any algorithmic description shorter than itself, as formalized in theory. This concept underpins , enabling the analysis of processes from coin flips to in physical systems.
In physics, reveals intrinsic randomness at the subatomic scale, where measurement outcomes follow probability distributions irreducible to underlying deterministic variables, as demonstrated by violations of Bell inequalities in experiments. Such indeterminacy challenges classical , suggesting that certain events lack complete prior causes, though interpretations vary between Copenhagen's inherent chance and alternatives positing deeper structures. Philosophically, randomness intersects with debates on chance versus necessity, influencing views on and cosmic order, while in computation, pseudorandom generators mimic true randomness for efficiency in simulations and , though they remain predictable given sufficient knowledge of their seed. Defining characteristics include resistance to pattern detection and utility in modeling , with controversies arising over whether observed randomness stems from ignorance of causes or fundamental ontological unpredictability.

Core Concepts and Definitions

Intuitive and Formal Definitions

Intuitively, randomness refers to the apparent lack of , regularity, or predictability in events, sequences, or processes, where specific outcomes occur haphazardly or without discernible causal determination, though long-run frequencies may stabilize according to underlying probabilities. This conception aligns with everyday experiences such as the unpredictable landing of a toss or die roll, where prior knowledge of the setup does not permit certain foresight of the result, yet repeated trials reveal consistent proportions. Formally, in probability and , randomness characterizes phenomena or data-generating procedures where individual outcomes remain unpredictable in advance, but are modeled via probability distributions that quantify over a sample space of possible events. A exhibits randomness if its realizations conform to specified probabilistic laws, such as and identical distribution in independent and identically distributed (i.i.d.) samples, enabling about aggregate behavior despite epistemic limitations on single instances. In mathematical foundations, algorithmic randomness provides a computability-based definition: a binary string or infinite is random if it is incompressible, meaning its —the length of the shortest program that outputs it—equals or approximates the string's own length, precluding shorter descriptive encodings that capture patterns. This measure, introduced by in , equates randomness with maximal descriptive complexity, distinguishing genuinely unpredictable sequences from those generable by concise algorithms. An earlier frequentist formalization by Richard von Mises in the 1910s–1930s defines a random infinite sequence (termed a "collective") as one where the asymptotic relative frequency of any specified outcome converges to a fixed probability, and this convergence persists across all "place-selection" subsequences generated by computable rules, ensuring robustness against selective bias. This approach underpins empirical probability but faced critiques, such as Jean Ville's 1936 demonstration that it permits sequences passing frequency tests yet failing law-of-large-numbers analogs, prompting refinements toward modern martingale-based or effective Hausdorff dimension criteria in algorithmic randomness theory.

Ontological versus Epistemic Randomness

Ontological randomness, also termed ontic or intrinsic randomness, refers to inherent in the physical world, independent of any observer's knowledge or computational limitations. In this view, certain events lack definite causes or trajectories encoded in the initial conditions of the , such that outcomes are fundamentally unpredictable even with . This contrasts with epistemic randomness, which arises from incomplete knowledge of deterministic underlying processes, where apparent unpredictability stems from ignorance, sensitivity to initial conditions (as in systems), or practical intractability rather than any intrinsic lack of causation. Philosophers and scientists distinguish these by considering whether probability reflects objective propensities in nature or merely subjective uncertainty; for instance, epistemic interpretations align with , positing that a could predict all outcomes from full state knowledge, rendering randomness illusory. In physical sciences, epistemic randomness manifests in classical phenomena like coin flips or roulette wheels, governed by Newtonian mechanics but exhibiting unpredictability due to exponential divergence in chaotic dynamics—small perturbations in initial velocity or air resistance amplify into macroscopic differences. Ontological randomness, however, is posited in under the , where measurement outcomes (e.g., electron spin or ) follow probabilistic rules like the , with no hidden variables determining results locally, as evidenced by violations of Bell's inequalities in experiments since the 1980s confirming non-local correlations incompatible with deterministic local realism. Yet, alternative interpretations like Bohmian mechanics propose pilot waves guiding particles deterministically, reducing quantum probabilities to epistemic ignorance of the guiding , though these face challenges reconciling with relativity and empirical data. The debate hinges on whether empirical probabilities indicate ontological or merely epistemic gaps; proponents of ontological randomness cite quantum experiments' irreducible unpredictability, while critics argue that ascribing randomness ontologically risks conflating evidential limits with metaphysical necessity, as no experiment conclusively proves intrinsic chance over sophisticated hidden mechanisms. This distinction bears on broader issues like : epistemic randomness preserves strict , allowing causal chains unbroken by observer ignorance, whereas ontological randomness introduces genuine novelty, challenging classical causal realism without necessitating acausality, as probabilities may still reflect propensities grounded in physical laws. Empirical tests, such as those probing , continue to inform the balance, with current consensus in physics favoring ontological elements in quantum regimes absent conclusive hidden-variable theories.

Philosophical Foundations

Historical Philosophical Views on Randomness

, in Physics Book II (circa 350 BCE), analyzed chance (tyche in purposive human contexts and automaton in non-purposive natural ones) as incidental causation rather than a primary cause or purposive agency; for instance, a person might accidentally encounter a while pursuing another aim, where the meeting serves the incidental purpose but stems from unrelated efficient causes. This framework subordinated apparent randomness to underlying necessities, rejecting it as an independent force while acknowledging its role in explaining non-teleological outcomes without invoking divine intervention. Epicurus (341–270 BCE) diverged from Democritean by positing , a minimal, unpredictable swerve in atomic motion, to disrupt mechanistic and enable ; without such deviations, atomic collisions would follow rigidly from prior positions and momenta, precluding . This introduction of intrinsic randomness preserved atomic while countering , though critics later argued it lacked empirical grounding and verged on arbitrariness. Medieval Scholastics, synthesizing with Christian doctrine, treated chance as epistemically apparent—arising from human ignorance of divine orchestration—rather than ontologically real; (1225–1274) described chance events as concurrent but unintended results of directed causes, ultimately aligned with God's providential order, ensuring no true undermines cosmic . (c. 480–524 CE) similarly reconciled fortune's variability with providence, viewing random-seeming occurrences as instruments of eternal reason. During the Enlightenment, philosophers like (1711–1776) and (1632–1677) reframed apparent chance as subjective uncertainty amid hidden causal chains, emphasizing empirical observation over metaphysical randomness; Hume's constant conjunctions in (1739–1740) implied that uniformity in nature dissolves probabilistic illusions upon sufficient knowledge. (1713–1784) advanced a naturalistic of randomness, linking it to emergent in mechanistic systems without necessitating swerves, foreshadowing probabilistic formalizations.

Randomness, Determinism, and Free Will

Classical asserts that every event, including human decisions, is fully caused by preceding states of the universe and inviolable natural laws, leaving no room for alternative outcomes. This framework, as articulated in Pierre-Simon Laplace's 1814 conception of a superintelligent observer capable of predicting all future events from complete knowledge of present conditions, implies that —if defined as the ability to act otherwise under identical circumstances—is illusory, since all actions trace inexorably to prior causes beyond the agent's influence. Incompatibilist philosophers, such as , argue that such determinism precludes genuine , as agents could not have done otherwise. The discovery of quantum challenges strict by demonstrating that certain physical processes, such as or paths in double-slit experiments, exhibit inherently probabilistic outcomes not reducible to hidden variables or measurement errors. Experiments confirming Bell's inequalities since the 1980s, including Alain Aspect's 1982 work, support the interpretation's view of ontological randomness, where introduces genuine chance rather than epistemic uncertainty. Yet, this does not straightforwardly enable ; random quantum events, even if amplified to macroscopic scales via chaotic systems, yield uncontrolled fluctuations akin to dice rolls, undermining rather than supporting agent-directed choice, as the agent exerts no causal influence over the probabilistic branch taken. Libertarian theories of free will seek to reconcile with agency by positing mechanisms like "self-forming actions" where agents exert ultimate control over indeterministic processes, but critics contend this invokes unverified agent causation without empirical grounding. Two-stage models, proposed by and refined in computational frameworks, suggest randomness operates in an initial deliberation phase to generate diverse options, followed by a deterministic selection phase guided by the agent's reasons and values, thereby preserving control while accommodating indeterminism. Such models argue that using random processes as tools—analogous to consulting unpredictable advisors—does not negate freedom, provided the agent retains veto power or selective authority. Compatibilists counter that free will requires neither randomness nor the ability to do otherwise in a physical sense, but rather agential possibilities at the psychological level: even in a deterministic world, an agent's coarse-grained mental states can align with multiple behavioral sequences, enabling rational absent external coercion. , a minority interpretation of advanced by John Bell and proponents like , restores full by correlating experimenter choices with hidden initial conditions, rendering apparent randomness illusory and untenable, though it remains untested and philosophically contentious due to its implication of conspiratorial cosmic fine-tuning. Empirical , including Benjamin Libet's experiments showing brain activity preceding conscious intent, further complicates the debate but does not conclusively refute , as interpretations vary between supporting and highlighting interpretive gaps in timing and causation. Ultimately, while quantum randomness disrupts classical , philosophical consensus holds that it supplies alternative possibilities without guaranteeing controlled agency, leaving the compatibility of randomness, , and unresolved by physics alone.

Metaphysical Implications of Randomness

Ontological randomness, if it exists as an intrinsic feature of reality rather than mere epistemic limitation, posits that certain events lack fully determining prior causes, introducing indeterminacy at the fundamental level of being. This challenges metaphysical frameworks predicated on strict causal necessity, where every occurrence follows inexorably from antecedent conditions, as envisioned in Laplacian determinism. Philosophers such as Antony Eagle argue that randomness, characterized primarily as unpredictability even under ideal epistemic conditions, carries metaphysical weight by implying that the actualization of possibilities is not exhaustively governed by deterministic laws, thereby rendering the universe's evolution inherently chancy rather than rigidly fated. In this view, randomness undermines the principle of sufficient reason in its strongest form, suggesting that some existential transitions—such as quantum measurement outcomes—cannot be retroactively explained by complete causal chains, though they remain law-governed in probabilistic terms. Such indeterminacy has broader ontological ramifications, particularly for the nature of modality and contingency in . If randomness is metaphysical rather than , it entails that multiple incompatible futures are genuinely possible at any juncture, with the realized path selected non-deterministically, thus elevating contingency from a descriptive artifact to a constitutive element of . This aligns with process-oriented ontologies, where becoming incorporates irreducible novelty, contrasting with block-universe models of that treat all events as equally real and fixed. Critics, however, contend that apparent ontological randomness may collapse into epistemological upon deeper analysis, as no empirical test conclusively distinguishes intrinsic chance from hidden variables or computational intractability, preserving without genuine acausality. Empirical support for ontological randomness draws from quantum phenomena, where violations preclude local deterministic hidden variables, implying non-local or indeterministic mechanisms, though interpretations like many-worlds restore by proliferating realities. Metaphysically, embracing randomness reconciles with openness by framing causes as propensity-bestowers rather than outcome-guarantees, maintaining realism about efficient causation while accommodating empirical unpredictability. This probabilistic causal realism avoids the dual pitfalls of overdeterminism, which negates novelty, and brute acausality, which severs events from rational structure. Consequently, randomness does not entail a disordered but one where lawfulness coexists with selective realization, potentially underwriting and variation without invoking intervention. Nonetheless, the debate persists, as reconciling ontological randomness with conservation laws and principles requires careful interpretation, lest it imply violations of energy-momentum or imply observer-dependent , issues unresolved in foundational physics.

Historical Development

Ancient and Pre-Modern Conceptions

In , conceptions of randomness centered on (chance or fortune), as elaborated by in his Physics (circa 350 BCE), where he described it as an incidental cause in purposive actions—events occurring as unintended byproducts of actions aimed at other ends, such as stumbling upon while traveling to market for a different purpose. differentiated , applicable to rational agents, from , the coincidental happenings in non-rational natural processes, emphasizing that neither constitutes true purposelessness but rather a failure of final causation in specific instances. This framework rejected absolute randomness, subordinating chance to underlying teleological principles inherent in nature. Atomistic thinkers like (circa 460–370 BCE) implied randomness through unpredictable atomic collisions in the void, but (341–270 BCE) explicitly introduced the —a minimal, spontaneous swerve in atomic motion—to inject , countering strict and enabling , a doctrine later expounded by in (circa 55 BCE). This swerve was posited as uncaused deviation, providing a metaphysical basis for contingency without reliance on divine intervention. Roman views personified chance as Fortuna, the goddess of luck and fate, whose capricious wheel symbolized unpredictable outcomes in human affairs, with practices like dice games (evident in artifacts from Pompeii, circa 1st century CE) serving to appeal to or mimic her decisions rather than embracing intrinsic randomness. Fortuna blended Greek tyche with Italic deities, often depicted as blind to underscore impartiality, yet outcomes were attributed to divine whim over mechanical irregularity. In , (1225–1274 CE) integrated Aristotelian chance into , arguing in the that apparent random events arise from contingent secondary causes interacting under , which governs both necessary and probabilistic outcomes to achieve greater perfection, thus denying genuine while accommodating empirical contingency. This synthesis preserved from as primary cause, viewing chance not as ontological randomness but as epistemic limitation in tracing causal chains. Non-Western traditions, such as ancient Chinese thought, intertwined chance with ming (fate or ), where divination via oracle bones (, circa 1600–1046 BCE) sought patterns in seemingly random cracks rather than positing inherent stochasticity, reflecting a semantic emphasis on correlated fortune over isolated randomness. Similarly, Indian texts like the (circa 1500–1200 BCE) invoked dice games symbolizing karma's interplay with fate, but systematic randomness emerged more in epic narratives than philosophical .

Birth of Probability Theory

The development of emerged in the mid-17th century amid efforts to resolve practical disputes in games of chance, particularly the "," which concerned the of stakes in an interrupted game between two players. This issue, debated since the , gained mathematical rigor through correspondence initiated by the gambler Chevalier de Méré, who consulted in 1654 regarding inconsistencies in betting odds, such as the apparent of favorable expectations in repeated dice throws for double-sixes (1/36 per roll, yet advantageous over 24 rolls) versus unfavorable single throws for a specific number (1/6). De Méré's queries highlighted the need for systematic quantification of , prompting Pascal to exchange letters with starting in July 1654. In their correspondence, Pascal (aged 31) and Fermat (aged 53) independently derived methods to compute expected values by enumerating all possible outcomes and weighting them by their likelihoods, effectively laying the groundwork for additive probability and the concept of mathematical expectation. Fermat proposed a recursive approach akin to backward induction, calculating divisions based on remaining plays needed to win, while Pascal favored explicit listings of equiprobable cases, as in dividing stakes when one player needs 2 more points and the other 3 in a first-to-4-points game. Their solutions converged on proportional allocation reflecting future winning probabilities, resolving de Méré's problem without assuming uniform prior odds but deriving them from combinatorial enumeration. This exchange, preserved in letters dated July 29, 1654 (Pascal to Fermat) and August 1654 (Fermat's reply), marked the inaugural application of rigorous combinatorial analysis to aleatory contracts, shifting from ad hoc fairness intuitions to deductive principles. Christiaan Huygens extended these ideas in his 1657 treatise De Ratiociniis in Ludo Aleae, the first published on probability, which formalized rules for valuing chances in and card games using the expectation principle and introduced the notion of "advantage" as the difference between expected winnings and stake. Drawing directly from Pascal's methods (via intermediary reports), Huygens demonstrated solutions for games like "" and lotteries, emphasizing ethical division based on equiprobable outcomes rather than empirical frequencies. This work disseminated the nascent theory across , influencing subsequent advancements while grounding probability in verifiable combinatorial logic rather than mystical or empirical approximations. By 1665, Huygens' framework had inspired further treatises, establishing probability as a tool for rational decision-making under uncertainty, distinct from deterministic mechanics.

20th-21st Century Advances

In 1933, published Grundbegriffe der Wahrscheinlichkeitsrechnung, introducing the axiomatic foundations of by defining probability as a non-negative, normalized measure on a sigma-algebra of events within a , thereby providing a rigorous, measure-theoretic framework that resolved ambiguities in earlier frequency-based and classical interpretations. This formalization distinguished probabilistic events from deterministic ones through countable additivity and enabled precise handling of infinite s, influencing subsequent developments in stochastic analysis and . The mid-20th century saw the integration of randomness with computation and . In the , Claude Shannon's development of information entropy quantified uncertainty in communication systems, linking statistical randomness to average code length in optimal encoding, which formalized randomness as unpredictability in binary sequences. By the 1960s, emerged, with Kolmogorov, Solomonoff, and Chaitin independently defining randomness via incompressibility: a string is random if its —the length of the shortest program generating it—approaches its own length, rendering it non-algorithmically describable and immune to pattern extraction. This computability-based criterion, refined by Martin-Löf through effective statistical tests, bridged formal probability with recursion theory, proving that almost all infinite sequences are random in this sense yet highlighting the uncomputability of exact complexity measures. In , advanced from the 1970s onward, focusing on deterministic algorithms producing sequences indistinguishable from true random ones by efficient tests. Pioneering work by Blum, Micali, and Yao in the early established pseudorandom generators secure against polynomial-time adversaries, assuming one-way functions exist, enabling derandomization of probabilistic algorithms and like private-key . These constructions, extended by and Wigderson's paradigms linking to , demonstrated that BPP (probabilistic polynomial time) equals P under strong hardness assumptions, reducing reliance on physical randomness sources. The emphasized physically grounded randomness, particularly quantum-based generation. Quantum random number generators (QRNGs) exploit intrinsic indeterminacy in phenomena like detection or fluctuations, producing rates exceeding gigabits per second, as in integrated photonic devices certified via Bell inequalities to ensure device-independence against hidden variables. Recent milestones include NIST's 2025 entanglement-based factory for unpredictable bits, scalable for cryptographic applications, and certified randomness protocols on quantum processors demonstrating loophole-free violation of local realism, yielding verifiably random outcomes unattainable classically. These advances underscore a shift toward empirically certified intrinsic randomness, countering pseudorandom limitations in high-stakes contexts.

Randomness in the Physical Sciences

Classical Mechanics and Apparent Randomness

, governed by and universal gravitation, posits a deterministic universe where the trajectory of every particle is fully predictable given complete knowledge of initial positions, velocities, and acting forces. This framework implies that no intrinsic randomness exists; outcomes follow causally from prior states without probabilistic branching. articulated this in with his of a —later termed —that, possessing exact data on all particles' positions and momenta at one instant, could compute the entire future and past of the using differential equations. Apparent randomness emerges in not from fundamental indeterminacy but from epistemic limitations: the practical impossibility of measuring or computing all relevant variables in complex systems. In macroscopic phenomena like coin flips or dice rolls, trajectories are governed by deterministic elastic collisions and , yet minute variations in initial conditions—such as air currents or surface imperfections—render predictions infeasible without godlike precision, yielding outcomes that mimic chance. Similarly, in many-particle systems, the sheer number of interactions (e.g., Avogadro-scale molecules in a gas) overwhelms exact , leading to statistical descriptions where ensembles of microstates produce averaged, probabilistic macro-observables like or . A canonical example is , observed in 1827 by Robert Brown as erratic jittering of pollen grains in water, initially attributed to vital forces but later explained in 1905 by as resultant of countless deterministic collisions with unseen solvent molecules. Each collision imparts a tiny, vectorial momentum change per Newton's second law, but the aggregate path traces a due to incomplete of molecular positions and velocities—epistemic , not ontological randomness. This reconciliation underpinned , developed by in the 1870s, which derives thermodynamic laws from deterministic microdynamics via the : systems explore uniformly over time, allowing probability distributions to approximate ignorance over microstates. Such apparent randomness underscores ' causal realism: phenomena seem only insofar as observers lack full causal chains, as in the demon's hypothetical . Empirical validation comes from simulations; for instance, computations reproduce Brownian coefficients matching Einstein's [formula D](/page/FormulaD)=kT/(6πηr)D](/page/Formula_D) = kT / (6\pi \eta r), where predictability holds for tractable particle counts but dissolves into beyond. This epistemic origin contrasts with later quantum intrinsics, affirming that classical "randomness" reflects human-scale approximations rather than nature's fabric.

Quantum Mechanics and Intrinsic Randomness

In , randomness manifests as an intrinsic feature of the theory, distinct from the epistemic uncertainty in classical physics arising from incomplete knowledge of initial conditions or chaotic dynamics. The governs the unitary, deterministic evolution of the wave function, yet outcomes of measurements are inherently probabilistic, as dictated by the . Formulated by in 1926, this rule asserts that the probability of measuring a quantum system in an eigenstate corresponding to observable eigenvalue λj\lambda_j is P(j)=ψϕj2P(j) = |\langle \psi | \phi_j \rangle|^2, where ψ|\psi\rangle is the system's state and ϕj|\phi_j\rangle the eigenstate. This probabilistic interpretation links the deterministic formalism to empirical observations, such as the unpredictable timing of events, where half-lives follow exponential distributions without deeper deterministic predictors. Empirical validation of intrinsic randomness stems from violations of Bell's inequalities, which demonstrate that quantum correlations exceed those permissible under local hidden variable theories—hypotheses positing deterministic outcomes masked by ignorance. In 1964, John S. Bell derived inequalities bounding correlations in entangled particle pairs under local realism; quantum mechanics predicts average values S>2S > 2 for the Clauser-Horne-Shimony-Holt (CHSH) variant, such as S=222.828S = 2\sqrt{2} \approx 2.828
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