Buffalo Bill
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William Frederick Cody (February 26, 1846 – January 10, 1917), better known as Buffalo Bill, was an American soldier, bison hunter, and showman. One of the most famous figures of the American Old West, Cody began performing at the age of 23. He performed in shows that displayed cowboy themes and episodes from the frontier and Indian Wars. He founded Buffalo Bill's Wild West in 1883, taking his large company on tours in the United States and, beginning in 1887, in Europe.

Key Information

He was born in Le Claire, Iowa Territory (now the U.S. state of Iowa), but he lived for several years in his father's hometown in modern-day Mississauga, Ontario, before the family returned to the Midwest and settled in the Kansas Territory. Buffalo Bill started working at the age of 11, after his father's death, and became a rider for the Pony Express at age 15. During the American Civil War, he served the Union from 1863 to the end of the war in 1865. Later he served as a civilian scout for the U.S. Army during the Indian Wars. While he was initially awarded the Medal of Honor in 1872 for his actions in the Indian Wars, he was among 911 recipients to have the award rescinded in 1917. Congress reinstated the medals for Cody and four other civilian scouts in 1989.

Early life and education

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A portrait of Cody
Cody and his four sisters c. 1890

Cody was born on February 26, 1846, on a farm just outside Le Claire, Iowa.[2] His father, Isaac Cody, was born on September 5, 1811, in Toronto Township, Upper Canada, now part of Mississauga, Ontario, directly west of Toronto. Mary Ann Bonsell Laycock, Bill's mother, was born about 1817 in Trenton, New Jersey. She moved to Cincinnati to teach school, and there she met and married Isaac. She was a descendant of Josiah Bunting, a Quaker who had settled in Pennsylvania. There is no evidence to indicate Buffalo Bill was raised as a Quaker.[3][page needed] In 1847 the couple moved to Ontario, having their son baptized in 1847, as William Cody, at the Dixie Union Chapel in Peel County (present-day Peel Region, of which Mississauga is a part), not far from the farm of his father's family. The chapel was built with Cody money, and the land was donated by Philip Cody of Toronto Township.[4] They lived in Ontario for several years.

In 1853, Isaac Cody sold his land in rural Scott County, Iowa, for $2,000 (equivalent to $76,000 in 2024)[5], and the family moved to Fort Leavenworth, Kansas Territory.[2] In the years before the Civil War, Kansas was overtaken by political and physical conflict over the slavery question in an episode called Bleeding Kansas. Isaac Cody was against slavery. He was invited to speak at Rively's store, a local trading post where pro-slavery men often held meetings. His antislavery speech so angered the crowd that they threatened to kill him if he did not step down. A man jumped up and stabbed him twice with a Bowie knife. Rively, the store's owner, rushed Cody to get treatment, but he never fully recovered from his injuries.

In Kansas, the family was frequently persecuted by pro-slavery supporters. Cody's father spent time away from home for his safety. His enemies learned of a planned visit to his family and plotted to kill him on the way. Bill, despite his youth and being ill at the time, rode thirty miles (48 km) to warn his father. Isaac Cody went to Cleveland, Ohio, to organize a group of thirty families to bring back to Kansas, to add to the antislavery population. During his return trip, he caught a respiratory infection which, compounded by the lingering effects of his stabbing and complications from kidney disease, led to his death in April 1857.[6][7]

After his death, the family suffered financially. At age 11, Bill worked for the freight carrier Russel, Major, and Waddel as a "boy extra". On horseback, he would ride up and down the length of a wagon train and deliver messages between the drivers and workmen. Next, he joined Johnston's Army as an unofficial member of the scouts assigned to guide the United States Army to Utah, to put down a rumored rebellion by the Mormon population of Salt Lake City.[7]

According to Cody's account in Buffalo Bill's Own Story, the Utah War was where he began his career as an "Indian fighter":

Presently the moon rose, dead ahead of me; and painted boldly across its face was the figure of an Indian. He wore this war-bonnet of the Sioux, at his shoulder was a rifle pointed at someone in the river-bottom 30 feet [9 meters] below; in another second he would drop one of my friends. I raised my old muzzle-loader and fired. The figure collapsed, tumbled down the bank and landed with a splash in the water. "What is it?" called McCarthy, as he hurried back. "It's over there in the water." "Hi!" he cried. "Little Billy's killed an Indian all by himself!" So began my career as an Indian fighter.[8]

At the age of 14, in 1860, Cody was caught up in the "gold fever", with news of gold at Fort Colville and the Holcomb Valley Gold Rush in California.[9] On his way to the goldfields, however, he met an agent for the Pony Express. He signed with them, and after building several stations and corrals, Cody was given a job as a rider. He worked at this until he was called home to his sick mother's bedside.[10]

Cody claimed to have had many jobs, including trapper, bullwhacker, "Fifty-Niner" in Colorado, Pony Express rider in 1860, wagonmaster, stagecoach driver, and a hotel manager, but historians have had difficulty documenting them. He may have fabricated some for publicity.[11] Namely, it is argued that in contrast to Cody's claims, he never rode for the Pony Express, but as a boy, he did work for its parent company, the transport firm of Russell, Majors, and Waddell. In contrast to the adventurous rides, hundreds of miles long, that he recounted in the press, his real job was to carry messages on horseback from the firm's office in Leavenworth to the telegraph station three miles away.[12]

Military services

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Cody in 1864 at the age of 19
In 1871
Buffalo Bill c. 1875

After his mother recovered, Cody wanted to enlist as a soldier in the Union Army during the American Civil War but was refused because of his young age. He began working with a freight caravan that delivered supplies to Fort Laramie in present-day Wyoming. In 1863, at age 17, he enlisted as a teamster with the rank of private in Company H, 7th Kansas Cavalry, and served until discharged in 1865.[7][10]

In 1866, he reunited with his old friend Wild Bill Hickok in Junction City, Kansas, then serving as a scout. Cody enlisted as a scout himself at Fort Ellsworth and scouted between there and Fort Fletcher (later renamed and moved to Fort Hays). He was attached as a scout, variously, to Captain George Augustus Armes (Battle of the Saline River) and Lieutenant Colonel George Armstrong Custer (guide and impromptu horse race to Fort Larned). It was during this service at Fort Ellsworth that he met William Rose, with whom he would found the short-lived settlement of Rome.[13]

In 1867, with the construction of the Kansas Pacific Railway completing through Hays City and Rome, Cody was granted a leave of absence to hunt buffalo to supply railroad construction workers with meat. This endeavor continued into 1868, which saw his hunting contest with William Comstock.[14]

Cody returned to Army service in 1868.[15] From his post in Fort Larned, he performed an exceptional feat of riding as a lone dispatch courier from Fort Larned to Fort Zarah (escaping brief capture), Fort Zarah to Fort Hays, Fort Hays to Fort Dodge, Fort Dodge to Fort Larned, and, finally, Fort Larned to Fort Hays, a total of 350 miles in 58 hours through hostile territory, covering the last 35 miles on foot. In response, General Philip Sheridan assigned him Chief of Scouts for the 5th Cavalry Regiment.[16]

He was also Chief of Scouts for the Third Cavalry in later campaigns of the Plains Wars.

In January 1872, Cody was a scout for the highly publicized hunting expedition of the Grand Duke Alexei Alexandrovich of Russia.[17]

Medal of Honor

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Cody was awarded the Medal of Honor in 1872 for documented gallantry above and beyond the call of duty as an Army scout in the Indian Wars.[18] It was revoked in 1917, along with medals of 910 other recipients dating back to the Revolutionary War, when Congress decided to create a hierarchy of medals, designating the "Medal of Honor" as the highest military honor it could bestow. Subsequent regulations authorized the War Department to revoke prior Medal of Honor awards it considered not meeting requirements since the introduction of strict regulations promulgated under the 1917 law. Those regulations required the medal to be awarded for acts of bravery above and beyond the call of duty by officers or enlisted soldiers. The law was enacted days before Buffalo Bill died, so he never knew a law might rescind the medal awarded to him.

All civilian scout medals were rescinded since they did not appear to meet the basic criterion of being officers or enlisted soldiers, which had been expressly listed in every authorizing statute ever enacted for the Medal of Honor. Cody was one of five scouts affected. Their medals were stripped shortly after Cody died in 1917.

Cody's relatives objected, and, for over 72 years, they wrote repeatedly to the US Congress seeking reconsideration. All efforts failed, until a 1988 letter to the Senate from Cody's grandson was received by the office of senator Alan K. Simpson of Wyoming,. There a newly assigned legislative assistant (K. Yale) took up the cause in 1989. The legal brief he drafted and submitted to the Department of Defense on behalf of the relatives of Buffalo Bill argued that civilian scouts were technically officers, as their Native American counterparts were nominally scouts. However, the white civilian scouts were given the rank and pay of officers – both for retention purposes. Also, scouts were the equivalent of "reconnaissance" for the military and thus provided highly valued services. In addition, a practical reason was to avoid mistaking them for opponents in skirmishes.

Moreover, although civilian scouts might have normally been officers because of their highly valued skills, the military drawdown and related budget cuts after the Civil War left no billets available for the civilian scouts to fill, and thus they were relegated to a highly qualified status that treated them as valuable military assets without the designation or retirement benefits of officers. Nevertheless, they were treated as high-ranking military officials and had status of officers alongside their Native American brethren. The brief argued for retroactive restoration of the Medal of Honor to Buffalo Bill. The Department of Defense required the appeal to be adjudicated by the Army Board for Correction of Military Records. After months of deliberation, the Board agreed with the persuasive legal brief and made the decision to restore the Medal of Honor, not only to Buffalo Bill but also to several other civilian scouts whose medals had also been rescinded.

Long after the medal was restored, the decision was thought to be controversial for several reasons. Some people interpreted Simpson's submission as arguing that the law had never required Cody to be a soldier. However, this was not a key element of Simpson's brief. According to these interpretations, Simpson's submission cited a book, Above and Beyond, to illustrate the lack of requirement to be a soldier. But, the legal brief acknowledged that Medal of Honor recipients had to be an officer or enlisted soldier. Another problem cited by some was the authority of the Board to contravene several federal statutes because the Medal of Honor revocation had been expressly authorized by Congress, meaning that the restoration went against the law in force in 1872, the law requiring the revocation in 1916, and the modern statute enacted in 1918 (it remains substantially unmodified today). However, the legal brief clearly did not suggest overturning of the law, but rather conforming the status of civilian scouts to that of other scouts similarly situated (source: copy of the actual legal brief, by the author).

Since the Board of Correction is merely a delegation of the Secretary of the Army's authority, some suggest a separation of powers conflict, since even the president cannot contravene a clear statute and, although Cody's case was dealt with below the cabinet level, the legal brief was written in conformance with the statutes. Modern Medal of Honor cases originating from the board, such as the recent case of Garlin Conner, required both executive action as well as a statutory waiver from Congress, which underscores the point that some cases might be in conflict with statutes.

In the Cody case, the board's governing assistant secretary recognized that it lacked the authority to reinstate the medal directly, and so decided to return the case to the board for reconsideration. As a result, the board amended Cody's record to make him an enlisted soldier – aligning it with the legal argument that civilian scouts were the equivalent to officers or enlisted soldiers – so that he would fall within the legal requirements, and did the same for four other civilian guides who had also had their medals rescinded. In doing so, the board overlooked the fact that Cody was a civilian guide with far greater employment flexibility than a soldier, including the ability to resign at will.[19] Nevertheless the Board did recognize the value that all scouts provided, whether Native American or otherwise, and that they volunteered to put themselves in harm's way (e.g. Buffalo Bill saved the lives of several soldiers by rushing onto an active battlefield and pulling them to safety while under fire) instead of pursuing less demanding civilian jobs.

Nickname

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"Buffalo Bill" was nicknamed after his contract to supply Kansas Pacific Railroad workers with buffalo meat.

Cody received the nickname "Buffalo Bill" after the American Civil War, when he had a contract to supply Kansas Pacific Railroad workers with buffalo (American bison) meat.[20] Cody is purported to have killed 4,282 buffalo in eighteen months in 1867 and 1868.[10] Cody and another hunter, Bill Comstock, competed in an eight-hour[15] buffalo-shooting match over the exclusive right to use the name, which Cody won by killing 68 animals to Comstock's 48.[21] Comstock, part Cheyenne and a noted hunter, scout, and interpreter, used a fast-shooting Henry repeating rifle, while Cody competed with a larger-caliber Springfield Model 1866, which he called Lucretia Borgia, after the notorious Italian noblewoman, the subject of a popular contemporary Gaetano Donizetti opera Lucrezia Borgia, based on Victor Hugo's play of the same name. Cody explained that while his formidable opponent, Comstock, chased after his buffalo, engaging from the rear of the herd and leaving a trail of killed buffalo "scattered over a distance of three miles", Cody – likening his strategy to a billiards player "nursing" his billiard balls during "a big run" – first rode his horse to the front of the herd to target the leaders, forcing the followers to one side, eventually causing them to circle and create an easy target, and dropping them close together.[3]: 94 

Birth of the legend

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In 1869, the 23-year-old Cody met Ned Buntline, who later published a story based on Cody's adventures (largely invented by the writer) in Street and Smith's New York Weekly and then published a highly successful novel, Buffalo Bill, King of the Bordermen, which was first serialized on the front page of the Chicago Tribune, beginning that December 15.[22] Many other sequels followed by Buntline, Prentiss Ingraham and others from the 1870s through the early part of the twenty first century.[23]

Playwright Frederick G. Maeder adapted Buntline's novel into the hit play Buffalo Bill which premiered at Niblo's Garden in 1872 with J. B. Studley in the title role. Cody attended this play while visiting New York which gave him the idea to portray himself on the stage.[24] He later became world-famous for Buffalo Bill's Wild West, a touring show which traveled around the United States, Great Britain, and Continental Europe. Audiences were enthusiastic about seeing a piece of the American West.[25] Emilio Salgari, a noted Italian writer of adventure stories, met Buffalo Bill when he came to Italy and saw his show; Salgari later featured Cody as a hero in some of his novels.

Buffalo Bill's Wild West

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"Wild Bill" Hickok, Texas Jack Omohundro, and Cody in 1873
Buffalo Bill's Wild West, 1890, Italy

In December 1872, Cody traveled to Chicago to make his stage debut with his friend Texas Jack Omohundro in The Scouts of the Prairie, one of the original Wild West shows produced by Ned Buntline.[26] The effort was panned by critics – one critic compared Cody's acting to a "diffident schoolboy" – but the performer was a hit with the sold-out crowds.[22]

In 1873, Cody invited Wild Bill Hickok to join the group in a new play called Scouts of the Plains. Hickok did not enjoy acting and often hid behind scenery; in one show, he shot at the spotlight when it focused on him. He was therefore released from the group after a few months.[27] Cody founded the Buffalo Bill Combination in 1874, in which he performed for part of the year while scouting on the prairies the rest of the year.[22] The troupe toured for ten years. Cody's part typically included a reenactment of an 1876 incident at Warbonnet Creek, where he claimed to have scalped a Cheyenne warrior.[28]

In 1883, in the area of North Platte, Nebraska, Cody founded Buffalo Bill's Wild West, a circus-like attraction that toured annually.[11] (Contrary to the popular misconception, the word Show was not a part of the title.)[25][29] In 1886, Cody and Nate Salsbury, his theatrical manager, entered into partnership with Evelyn Booth (1860–1901), a big-game hunter and scion of the aristocratic Booth family.[30] It was at this time Buffalo Bill's Cowboy Band was organized. The band was directed by William Sweeney, a cornet player who served as leader of the Cowboy Band from 1883 until 1913. Sweeney handled all of the musical arrangements and wrote a majority of the music performed by the Cowboy Band.[31]

In 1893, Cody changed the title to Buffalo Bill's Wild West and Congress of Rough Riders of the World. The show began with a parade on horseback, with participants from horse-culture groups that included the US and another military, cowboys, American Indians, and performers from all over the world in their best attire.[11] Turks, gauchos, Arabs, Mongols and Georgians displayed their distinctive horses and colorful costumes. Visitors would see main events, feats of skill, staged races, and sideshows. Many historical western figures participated in the show. For example, Sitting Bull appeared with a band of 20 of his soldiers.

Cody (right) standing with Harry Heye Tammen (left) at the Kansas City Rail Depot, 1913

Cody's headline performers were well-known in their own right. Annie Oakley and her husband, Frank Butler, were sharpshooters, together with the likes of Gabriel Dumont and Lillian Smith. Performers re-enacted the riding of the Pony Express, Indian attacks on wagon trains, and stagecoach robberies. The show was said to end with a re-enactment of Custer's Last Stand, in which Cody portrayed General Custer, but this is more legend than fact. The finale was typically a portrayal of an Indian attack on a settler's cabin. Cody would ride in with an entourage of cowboys to defend a settler and his family. This finale was featured predominantly as early as 1886 but was not performed after 1907; it was used in 23 of 33 tours.[32] Another celebrity appearing on the show was Calamity Jane, as a storyteller as of 1893. The show influenced many 20th-century portrayals of the West in cinema and literature.[25]

Sitting Bull and Buffalo Bill, Montreal, Canada, 1885

With his profits, Cody purchased a 4,000-acre (16-km²) ranch near North Platte, Nebraska, in 1886. The Scout's Rest Ranch included an eighteen-room mansion and a large barn for winter storage of the show's livestock.

In 1887, invited by the British businessman John Robinson Whitley, Cody took the show to Great Britain in celebration of the Jubilee year of Queen Victoria, who attended a performance.[11][33] It played in London and then in Birmingham and Salford, near Manchester, where it stayed for five months.

Buffalo Bill (far right), Sitting Bull, Black Elk and the italian journalist and writer Diego Angeli at the famous Antico Caffè Greco in Rome on February 1890, during the italian tour of the Wild West Show.

In 1889, the show toured Europe, and, in 1890, Cody met Pope Leo XIII. On March 8, 1890, a competition took place. Buffalo Bill had met some Italian butteri (a less-well-known sort of Italian equivalent of cowboys) and said his men were more skilled at roping calves and performing other similar actions. A group of Buffalo Bill's men challenged nine butteri, led by Augusto Imperiali [it], at Prati di Castello neighbourhood in Rome. The butteri easily won the competition. Augusto Imperiali became a local hero after the event: a street and a monument were dedicated to him in his hometown, Cisterna di Latina, and he was featured as the hero in a series of comic strips in the 1920s and 1930s.

Cody set up an independent exhibition near the Chicago World's Fair of 1893, which greatly contributed to his popularity in the United States.[11] It vexed the promoters of the fair, who had rejected his request to participate.[34][citation needed]

In 1894, Edison Studios invited Buffalo Bill and his show to be filmed in an early silent film, Buffalo Bill.

On October 29, 1901, outside Lexington, North Carolina, a freight train crashed into one unit of the train carrying Buffalo Bill's show from Charlotte, North Carolina, to Danville, Virginia. The freight train's engineer had thought that the entire show train had passed, not realizing it was three units, and returned to the tracks; 110 horses, including his mounts Old Pap and Old Eagle, were killed in the crash or had to be killed later.[35] Three young Native Americans were killed in the train accident and many others injured.[36] Annie Oakley's injuries were so severe that she was told she would never walk again. She did recover and continued performing later. The incident put the show out of business for a while, and this disruption may have led to its eventual demise.[37]

In 1908, Pawnee Bill and Buffalo Bill joined forces and created the Two Bills show. That show was foreclosed on when it was playing in Denver, Colorado.

Poster for the 1912 film The Life of Buffalo Bill

The Buffalo Bill and Pawnee Bill Film Company, based in New York City, produced a three-reel motion picture in 1912 titled The Life of Buffalo Bill. Cody himself appears in scenes that bookend the short film, a series of adventures presented in flashback as Buffalo Bill's dreams. The film had two other directors before it was successfully completed by John B. O'Brien. The film is in the collection of the Library of Congress.[38][39]

Buffalo Bill's Wild West tours of Europe

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Buffalo Bill's Wild West toured Europe eight times, the first four tours between 1887 and 1892, and the last four from 1902 to 1906.[40]: xviii 

The Wild West first went to London in 1887 as part of the American Exhibition,[41] which coincided with the Golden Jubilee of Queen Victoria. The Prince of Wales, later King Edward VII, requested a private preview of the Wild West performance; he was impressed enough to arrange a command performance for Queen Victoria. The Queen enjoyed the show and meeting the performers, setting the stage for another command performance on June 20, 1887, for her Jubilee guests. Royalty from all over Europe attended, including the future Kaiser Wilhelm II and the future King George V.[3]: 330–331  These royal encounters provided Buffalo Bill's Wild West an endorsement and publicity that ensured its success. Also, at this time, Buffalo Bill was presented with written accolades from several of America's high ranking generals including William T. Sherman, Philip H. Sheridan and William H. Emory testifying to his service, bravery, and character. Among the presentations was a document signed by Governor John M. Thayer of Nebraska appointing Cody as aide-de-camp on the Governor's staff with the rank of colonel dated March 8, 1887. The rank had little official authority but the English press quickly capitalized on the new title of "Colonel Cody".[3]: 326  Buffalo Bill's Wild West closed its successful London run in October 1887 after more than 300 performances, with more than 2.5 million tickets sold.[42]: 129  The tour made stops in Birmingham and Manchester before returning to the United States in May 1888 for a short summer tour.

Buffalo Bill's Wild West returned to Europe in May 1889 as part of the Exposition Universelle in Paris, an event that commemorated the 100th anniversary of the Storming of the Bastille and featured the debut of the Eiffel Tower.[43] On this tour, his portrait was painted by Europe's leading female painter Rosa Bonheur. The tour moved to the South of France and Barcelona, Spain, then on to Italy. While in Rome, a Wild West delegation was received by Pope Leo XIII.[42]: 157  Buffalo Bill was disappointed that the condition of the Colosseum did not allow it to be a venue; however, at Verona, the Wild West did perform in the ancient Roman amphitheater.[3]: 352  The tour finished with stops in Austria-Hungary and Germany.

Buffalo Bill statue commemorating his 1891–92 Wild West Show at Dennistoun, Glasgow.[44]

In 1891 the show toured cities in Belgium and the Netherlands before returning to Great Britain to close the season. Cody depended on several staffs to manage arrangements for touring with the large and complex show: in 1891 Major Arizona John Burke was the general manager for the Buffalo Bill Wild West Company; William Laugan [sic], supply agent; George C. Crager, Sioux interpreter, considered leader of relations with the Indians; and John Shangren, a native interpreter.[45] In 1891, Buffalo Bill performed in Karlsruhe, Germany, in the Südstadt Quarter. The inhabitants of Südstadt are nicknamed Indianer (German for "American Indians") to this day, and the most accepted theory says that this is due to Buffalo Bill's show.[citation needed] In October Cody brought the show to Dennistoun, Glasgow, where it ran from November 16 until February 27, 1892, in the East End Exhibition Building, and George C. Crager sold The Ghost Shirt to the Kelvingrove Museum.[46]

The show's 1892 tour was confined to Great Britain; it featured another command performance for Queen Victoria. The tour finished with a six-month run in London before leaving Europe for nearly a decade.[40]: xxi 

Buffalo Bill's Wild West returned to Europe in December 1902 with a fourteen-week run in London, capped by a visit from King Edward VII and the future King George V. The Wild West traveled throughout Great Britain in a tour in 1902 and 1903 and a tour in 1904, performing in nearly every city large enough to support it.[3]: 439  The 1905 tour began in April with a two-month run in Paris, after which the show traveled around France, performing mostly one-night stands, concluding in December. The final tour, in 1906, began in France on March 4 and quickly moved to Italy for two months. The show then traveled east, performing in Austro-Hungarian territories of Bohemia (now the Czech Republic) and Croatia-Slavonia, before returning west to tour in Galicia (now part of Poland), then Germany, and Belgium.[47]: 189 

The show was enormously successful in Europe, making Cody an international celebrity and an American icon.[48]: 88  Mark Twain commented, "It is often said on the other side of the water that none of the exhibitions which we send to England are purely and distinctly American. If you will take the Wild West show over there you can remove that reproach."[3]: 321  The Wild West brought an exotic foreign world to life for its European audiences, allowing a last glimpse at the fading American frontier.

Several members of the Wild West show died of accidents or disease during these tours in Europe:

  • Surrounded by the Enemy (1865–1887), of the Oglala Lakota band, died of a lung infection. His remains were buried at Brompton Cemetery in London.[49] Red Penny, the one-year-old son of Little Chief and Good Robe, had died four months earlier and was buried in the same cemetery.
  • Paul Eagle Star (1864–1891), of the Brulé Lakota band, died in Sheffield, of tetanus and complications from injuries caused when his horse fell on him, breaking his leg. He was buried in Brompton Cemetery.[45] His remains were exhumed in March 1999 and transported to the Rosebud Indian Reservation, in South Dakota, by his grandchildren Moses and Lucy Eagle Star II. The remains were reburied in the Lakota cemetery in Rosebud two months later.
  • Long Wolf (1833–1892), of the Oglala Lakota band, died of pneumonia and was buried in Brompton Cemetery. His remains were exhumed and transported to South Dakota's Pine Ridge Indian Reservation in September 1997 by his descendants, including his great-grandson, John Black Feather.[50] The remains were reburied at Saint Ann's Cemetery, in Denby.
  • White Star Ghost Dog (1890–1892), of the Oglala Lakota band, died after a horse-riding accident and was buried in Brompton Cemetery. Her remains were exhumed and transported to the Pine Ridge Indian Reservation, in South Dakota, in September 1997, with those of Long Wolf, and were reburied at Saint Ann's Cemetery, in Denby.

Life in Cody, Wyoming

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Playing card signed by Buffalo Bill

In 1895, Cody was instrumental in the founding of the town of Cody, the seat of Park County, in northwestern Wyoming. Today the Old Trail Town museum is at the center of the community and commemorates the traditions of Western life. Cody first passed through the region in the 1870s. He was so impressed by the development possibilities from irrigation, rich soil, grand scenery, hunting, and proximity to Yellowstone Park that he returned in the mid-1890s to start a town. Streets in the town were named after his associates: Beck, Alger, Rumsey, Bleistein, and Salsbury. The town was incorporated in 1901.

In November 1902, Cody opened the Irma Hotel, named after his daughter. He envisioned a growing number of tourists coming to Cody on the recently opened Burlington rail line. He expected that they would proceed up Cody Road, along the north fork of the Shoshone River, to visit Yellowstone Park. To accommodate travelers, Cody completed the construction of the Wapiti Inn and Pahaska Tepee in 1905 along Cody Road[51] with the assistance of the artist and rancher Abraham Archibald Anderson.

Cody established the TE Ranch, located on the south fork of the Shoshone River about thirty-five miles from Cody. When he acquired the TE property, he stocked it with cattle sent from Nebraska and South Dakota. The new herd carried the TE brand. The late 1890s were relatively prosperous years for the Wild West show, and he bought more land to add to the ranch. He eventually held about eight thousand acres (12+12 square miles; 32 square kilometers) of private land for grazing operations and ran about a thousand head of cattle. He operated a dude ranch, pack-horse camping trips, and big-game hunting business at and from the TE Ranch. In his spacious ranch house, he entertained notable guests from Europe and America.

Cody founded the local newspaper, The Cody Enterprise, in 1899 with Col. John Peake.[52]

Cody published his autobiography, The Life and Adventures of Buffalo Bill, in 1879.[53] Another autobiography, The Great West That Was: "Buffalo Bill's" Life Story, was serialized in Hearst's International Magazine from August 1916 to July 1917.[3] and ghostwritten by James J. Montague.[54] It contained several errors, in part because it was completed after Cody's death in January 1917.[3] It was accompanied by illustrations by N. C. Wyeth.[55]

Irrigation

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Larry McMurtry, along with historians such as R. L. Wilson, asserted that at the turn of the 20th century, Cody was the most recognizable celebrity on Earth.[25] While Cody's show brought an appreciation for the Western and American Indian cultures, he saw the American West change dramatically during his life. Bison herds, which had once numbered in the millions, were threatened with extinction. Railroads crossed the plains, barbed wire, and other types of fences divided the land for farmers and ranchers, and the once-threatening Indian tribes were confined to reservations. Wyoming's coal, oil and natural gas were beginning to be exploited toward the end of his life.[25]

The Shoshone River was dammed for hydroelectric power and irrigation. In 1897 and 1899, Cody and his associates acquired from the State of Wyoming the right to take water from the Shoshone River to irrigate about 169,000 acres (680 km2) of land in the Big Horn Basin. They began developing a canal to carry water diverted from the river, but their plans did not include a water storage reservoir. Cody and his associates were unable to raise sufficient capital to complete their plan. Early in 1903, they joined with the Wyoming Board of Land Commissioners in urging the federal government to step in and help with irrigation in the valley.

The Shoshone Project became one of the first federal water development projects undertaken by the newly formed Reclamation Service, later known as the Bureau of Reclamation. After Reclamation took over the project in 1903, investigating engineers recommended constructing a dam on the Shoshone River in the canyon west of Cody. Construction of the Shoshone Dam started in 1905, a year after the Shoshone Project was authorized. When it was completed in 1910, it was the tallest dam in the world. Almost three decades after its construction, the name of the dam and reservoir was changed to Buffalo Bill Dam by an act of Congress.[56]

Marriage and children

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Cody married Louisa Frederici on March 6, 1866, just a few days after his twentieth birthday.[48]: 139  The couple met when Cody had traveled to St. Louis under his command during the Civil War. Cody's autobiography barely mentioned the courtship to Frederici but declared, "I now adored her above any other young lady I had ever seen."[48] Cody suggested in letters and his autobiography that Frederici had pestered him into marriage, but he was aware that it was "very smart to be engaged."[48] This rhetoric became pushed more and more in his explanations for marriage as the relationship between him and his wife began to decline.

Frederici stayed home with their children. Two of their children died young while the family was living in Rochester, New York. These two and a third child were buried in Mount Hope Cemetery, in Rochester.[57] While his wife and children remained in North Platte, Bill stayed outside the home, hunting, scouting, and building up his acting career in the Wild West show.[48] As Cody began to travel more frequently and to places farther from home, problems over infidelity, real or imagined, began to arise. These concerns grew so great that in 1893, Frederici showed up at his hotel room in Chicago unannounced and was led to "Mr. and Mrs. Cody's suite."[48] Cody mentions in his autobiography that he was "embarrassed by the throng of beautiful ladies" who surrounded him both in the cast and the audiences, and this trend continued as he became involved with more and more actresses who were not afraid to show their attraction to him in front of an audience.[6][48]

Excerpt from a newspaper in Erie, Colorado, reporting Cody's filing for divorce

Cody filed for divorce in 1904, after 38 years of marriage.[48] His decision was made after years of jealous arguments, bad blood between his wife and his sisters, and friction between the children and their father. By 1891, Cody had instructed his brother-in-law to handle Frederici's affairs and property, saying "I often feel sorry for her. She is a strange woman but I don't mind her – remember she is my wife – and let it go at that. If she gets cranky, just laugh at it, she can't help it."[58] Cody hoped to keep the divorce quiet, to not disrupt his show or his stage persona, but Frederici had other ideas. Filing for divorce was scandalous in the early 20th century when marital unions were seen as binding for life. This furthered Cody's determination to get Frederici to agree to a "quiet legal separation," to avoid "war and publicity."[48] The court records and depositions that were kept with the court case threatened to ruin Cody's respectability and credibility. His private life had not been open to the public before, and the application for divorce brought unwanted attention to the matter. Not only did townspeople feel the need to take sides in the divorce, but headlines rang out with information about Cody's alleged infidelities or Frederici's excesses.[48]

Cody's two main allegations against his wife were that she attempted to poison him on multiple occasions (this allegation was later proved false) and that she made living in North Platte "unbearable and intolerable" for Cody and his guests.[59] The press picked up on the story immediately, creating a battle between Cody and Frederici's teams of lawyers, both of which seemed to be the better authority on Nebraska divorce law.[59] Divorce laws varied from state to state in the early 1900s. Desertion was the main grounds for divorce, but in some jurisdictions, such as Kansas, divorce could be granted if a spouse was "intolerable."[60][61] The Victorian ideal of marriage did not allow for divorce in any case, but the move westward forced a change in the expectations of husbands and wives and the ability to remain married.[61] In Lewis and Clark County, Montana, 1867 records show that there were more divorces in that year than marriages.[62] Part of the appeal of the frontier was that "a man cannot keep his wife here."[62]

Buffalo Bill and his wife, Louisa

After Cody's announcement that he was suing for divorce, Frederici began to fight back. She claimed that she had never attempted to poison him and that she wished to remain married.[63] The trial then moved to court in February 1905.[63] One of the witnesses who spoke to a newspaper was Mrs. John Boyer, a housekeeper in the Cody home who was married to a man who worked for the Wild West show. She claimed that Frederici acted inhospitably towards Cody's guests and that, when Cody was not at the ranch, she would "feed the men too much and talk violently about Cody and his alleged sweethearts ... and that she was seen putting something into his coffee."[63] Other witnesses mentioned Cody's comment that to handle his wife he had to "get drunk and stay drunk."[63] The battle in court continued, with testimony from three witnesses, Mary Hoover, George Hoover, and M. E. Vroman.[64] After the witnesses had testified, Cody changed his mind about the divorce.

Cody's change of mind was not due to any improvement in his relationship with Frederici but rather was due to the death of their daughter, Arta Louise, in 1904 from "organic trouble."[59] With this weighing heavily on him, Cody sent a telegram to Frederici hoping to put aside "personal differences" for the funeral. Frederici was furious and refused any temporary reconciliation.[59] Cody decided to continue pursuing the divorce, adding to his complaint that Frederici would not sign mortgages and that she had subjected him to "extreme cruelty" in blaming him for the death of Arta. When the trial proceeded a year later, in 1905, both their tempers were still hot. The final ruling was that "incompatibility was not grounds for divorce," so that the couple was to stay legally married.[59] The judge and the public sided with Frederici, the judge deciding that her husband's alleged affairs and his sisters' meddling in his marriage had caused his unhappiness, not his wife. Cody returned to Paris to continue with the Wild West show and attempted to maintain a hospitable, but distant, relationship with his wife.[59] The two reconciled in 1910, after which Frederici often traveled with her husband until he died in 1917.[59]

Bill's daughter, Irma Cody, died in Cody in 1918.[citation needed] She is buried at Riverside Cemetery in Cody, Wyoming.

Death

[edit]
Cody's funeral parade in Denver, Colorado, in 1917
Cody's grave in Golden, Colorado, in 1927
Cody's grave in 2010

Cody died on January 10, 1917. He was baptized in the Catholic Church the day before his death by Father Christopher Walsh of the Cathedral Basilica of the Immaculate Conception.[3]: 469 [65][47]: 193  He received a full Masonic funeral.[66] Upon the news of Cody's death, tributes were made by King George V, Kaiser Wilhelm II, and President Woodrow Wilson.[67] His funeral service was held at the Elks Lodge Hall in Denver. The governor of Wyoming, John B. Kendrick, a friend of Cody, led the funeral procession to the cemetery.

At the time of his death, Cody's once-great fortune had dwindled to less than $100,000 (approximately $2,454,000 in 2024). He left his burial arrangements with his wife. She said that he had always said he wanted to be buried on Lookout Mountain, which was corroborated by their daughter Irma, Cody's sisters, and family friends. But other family members joined the people of Cody in saying that he should be buried in the town he founded.

On June 3, 1917, Cody was buried on Lookout Mountain, in Golden, Colorado, west of Denver, on the edge of the Rocky Mountains, overlooking the Great Plains. His burial site was selected by his sister Mary Decker.[68] In 1948, the Cody chapter of the American Legion offered a $10,000 reward (approximately $131,000 in 2024) to anyone who could steal Cody's body and deliver it to Cody, Wyoming. In response, the Denver chapter of the American Legion mounted a guard over the grave.[67] There are still rumors about the true burial place of Buffalo Bill Cody. Although Lookout Mountain has a gravesite behind a fence and under concrete, there are claims that Cody, Wyoming, was the beneficiary of a body swap carried out before he was buried in Colorado and that he was instead laid to rest on top of Cedar Mountain in Cody.[69]

On June 9, 1917, his show was sold to Archer Banker of Salina, Kansas, for $105,000 (approximately $2,577,000 in 2024).[70]

Philosophy

[edit]

As a frontier scout, Cody respected Native Americans and supported their civil rights. He employed many Native Americans, as he thought his show offered them good pay with a chance to improve their lives. He described them as "the former foe, present friend, the American" and once said, speaking of later events than the original frontier raids, that "every Indian outbreak that I have ever known has resulted from broken promises and broken treaties by the government."[25]

Cody supported the rights of women.[25] He said, "What we want to do is give women, even more, liberty than they have. Let them do any kind of work they see fit, and if they do it as well as men, give them the same pay."[71] Women such as Annie Oakley and Calamity Jane had legendary roles in his show, and later in life Cody continued to hire and treat women fairly.[72] Cody said in an interview in 1898, "Set that down in great big black type that Buffalo Bill favors woman suffrage… These fellows who prate about the women taking their places make me laugh… If a woman can do the same work that a man can do and do it just as well, she should have the same pay."[73]

In his shows, the Indians were usually depicted attacking stagecoaches and wagon trains and were driven off by cowboys and soldiers. Many family members traveled with the men; Cody encouraged the wives and children of his Native American performers, as part of the show, to set up camp just as they would in their homelands. He wanted the paying public to see the human side of the "fierce warriors".[25]

Cody was known as a conservationist who spoke out against hide-hunting and advocated the establishment of a hunting season.[25]

Cody as a Freemason

[edit]

Cody was active in the concordant bodies of the fraternal organization of Freemasonry having been initiated in Platte Valley Lodge No. 32, in North Platte, Nebraska, on March 5, 1870. He received his second and third degrees on April 2, 1870, and January 10, 1871, respectively. He became a Knight Templar in 1889 and received his 32nd degree in the Scottish Rite of Freemasonry in 1894.[66][74]

Works

[edit]
Scouts of the Prairie
  • Scouts of the Prairie (1872) play cast
  • Scouts of the Plains (1873) by Buffalo Bill Combination troupe
  • Red Right Hand (1876)
  • The Life Of Honorable William F. Cody (1879)[75]
  • Buffalo Bill's Wild West (1883–1913) touring show
  • The Wild West in England (1888)[76]
  • Buffalo Bill and Escort (1897) film cast[77]
  • Cody Enterprise (1899–), Wyoming town newspaper
  • Buffalo Bill's Wild West (1900–1903, 1910) films cast[78]
  • The Adventures of Buffalo Bill (1904) ISBN 9781977910646[79]
  • True Tales of the Plains (1908) ISBN 9781104514747[80]
  • Buffalo Bill's Wild West and Pawnee Bill's Far East (1910) film cast[81]
  • Col. W.F. Cody (Buffalo Bill) Historical Pictures Company (1913) films production[82]
  • The Adventures of Buffalo Bill (1914) film cast[83]
  • Indian Wars (1914) film cast[84]
  • The Adventures of Buffalo Bill (1917) film cast[85]
  • The Buffalo Bill Show (1917) film cast[86]

Legacy and honors

[edit]
Cody in 1903
A bust of Cody created by Anton Friedrich Scholl in 1891 for the Nebraska Hall of Fame.
Portrait of Buffalo Bill by Paul von Klieben in the Western Trails Museum at Knott's Berry Farm, Buena Park, California.
  • Buffalo Bill's Wild West and the Progressive Image of American Indians is a collaborative project of the Buffalo Bill Historical Center and the history department of the University of Nebraska–Lincoln, with assistance from the Center for Digital Research in the Humanities at the University of Nebraska in Lincoln. This digital history project contains letters, official programs, newspaper reports, posters, and photographs. The project highlights the social and cultural forces that shaped how American Indians were defined, debated, contested, and controlled in this period. This project was based on the Papers of William F. Cody project of the Buffalo Bill Historical Center.[92][93]
  • The National Museum of American History's Photographic History Collection at the Smithsonian Institution preserves and displays Gertrude Käsebier's photographs of the Wild West show. Michelle Delaney has published Buffalo Bill's Wild West Warriors: Photographs by Gertrude Käsebier.[94]
  • Some Oglala Lakota people carry on family show business traditions from ancestors who were Carlisle Indian School alumni and worked for Buffalo Bill and other Wild West shows.[95] Several national projects celebrate Wild Westers and Wild Westing. Wild Westers still perform in movies, powwows, pageants, and rodeos.
  • The Buffalo Bills, a National Football League team based in Buffalo, New York, were named after the entertainer. Other early football teams (such as the Buffalo Bills of the All-America Football Conference) used the nickname, solely for name recognition, as Cody had no special connection with the city of Buffalo. He did however live for a few years in nearby Rochester. Three of Buffalo Bill's children are buried at Mount Hope Cemetery in Rochester, New York.[96]
  • Euro Disneyland Railroad locomotive #1 is named the W. F. Cody in his honor.
  • In 1958, he was inducted into the Hall of Great Westerners of the National Cowboy & Western Heritage Museum.[97]
  • Bubble O' Bill, an ice cream in the shape of a cowboy currently sold in Australia and previously available in the United States and United Kingdom, is named as such after Cody's stage name.[98]
  • Movies about Cody inspired a youth subculture in the Belgian Congo in the 1950s, with young men and women dressing like him and forming neighborhood gangs. After Congolese independence, some of the "Bills" went on to careers in the music industry.[99]

Statues

[edit]
[edit]
Portrait at Horse of Col. William F. Cody. Painting by Rosa Bonheur, 1889.

Buffalo Bill has been portrayed in many literary, musical, and theatrical works, movies, and television shows, especially during the 1950s and 1960s, when Westerns were most popular. Some examples are listed below.

Film

[edit]

Literature

[edit]
  • Buffalo Bill Dime novel series
    • 1901–1910: Buffalo Bill Stories – A dime novel publication with 500 issues featuring Buffalo Bill, published by Street & Smith
    • 1912–1919: New Buffalo Bill Weekly – A dime novel publication with about 356 issues featuring Buffalo Bill, published by Street & Smith
    • 1917–1925: Buffalo Bill Border Stories – A dime novel publication with about 211 issues featuring Buffalo Bill, published by Street & Smith
  • 1907: A Horse's Tale, by Mark Twain, features Buffalo Bill and his horse.[107]
  • 1911: In the thirteenth entry of Leon Sazie's Zigomar series, the fictional detective Nick Carter is Buffalo Bill's cousin, and the two cousins are working under P. T. Barnum at the time of the story.
  • 1920: "Buffalo Bill's Defunct" is a poem by E. E. Cummings. In Poetry, edited by J. Hunter, it is entitled "Portrait".
  • 1920: "Buffalo Bill's Life Story", published by Cosmopolitan, NY, and illustrated by N.C. Wyeth.
  • 1988: In the novel and film The Silence of the Lambs, the serial killer at large is nicknamed Buffalo Bill by the FBI because he "skins his humps".

Comics

[edit]
Buffalo Bill, Scout of Scouts, 1 October 1927
Buffalo Bill #5 (April 1951), Youthful Magazines, art by John Sink
  • Buffalo Bill, Scout of Scouts (1927), comic strip by J. Carrol Mansfield[108]

Music

[edit]
  • The vocal quartet Buffalo Bills was a prominent barbershop quartet in the 1950s and 1960s, formed in Buffalo, New York in 1947, the name inspired by the professional football team which began that year in Buffalo. The group starred in the Broadway and Hollywood versions of Meredith Willson's musical comedy The Music Man.
  • The cover art for the 2011 album Goblin, by Tyler, the Creator, features a picture of Buffalo Bill at the age of 19.[111]
  • "Bufalo Bill", a song by singer francesco De Gregori
  • "Buffalo Bill", a song by rapper Eminem
  • "Buffalo Bill", a song by singer Moxie Raia
  • "Já a můj kůň", a song by Czech pop rock band Chinaski

Theater

[edit]

Sports

[edit]

Television

[edit]

See also

[edit]

References

[edit]

Further reading

[edit]
[edit]
Revisions and contributorsEdit on WikipediaRead on Wikipedia
from Grokipedia
William Frederick "Buffalo Bill" Cody (February 26, 1846 – January 10, 1917) was an American frontiersman, bison hunter, and U.S. Army scout who gained fame as the founder and star of Buffalo Bill's Wild West, a traveling extravaganza that reenacted scenes from the settling of the Great Plains and performed for audiences across the United States and Europe from 1883 to 1913.[1][2] Born near LeClaire, Iowa, Cody left home young to work as a cattle herder and wagon train hand before riding for the Pony Express at age 14 and serving in the Union Army during the Civil War.[1][2] His nickname derived from hunting over 4,000 bison in 18 months to provision railroad workers in 1867–1868, after which he scouted for the U.S. Fifth Cavalry, guiding troops against Native American forces and earning the Medal of Honor in 1872 for gallantry near the Platte River— an award revoked in 1917 due to his civilian status but reinstated in 1989.[3][4] Though dime novels and stage plays by figures like Ned Buntline exaggerated his exploits for popular appeal, Cody's documented scouting service and verified battlefield actions, including the 1876 killing of Cheyenne warrior Yellow Hair, formed the basis for his later theatrical depictions.[1][3] The Wild West show, which employed performers like sharpshooter Annie Oakley and Lakota leader Sitting Bull, emphasized marksmanship, rodeo skills, and historical reenactments, shaping global perceptions of the American cowboy and frontier while providing economic opportunities amid the era's rapid westward expansion.[2][5]

Early Life

Childhood and Family

William Frederick Cody was born on February 26, 1846, at the family's farmhouse in Scott County near Le Claire, Iowa Territory, to Isaac Cody and Mary Ann Laycock Cody.[6] Isaac, born in 1811 in Toronto Township, Upper Canada, had emigrated with his family from the United States and held anti-slavery views shaped by his experiences as a pioneer settler.[7] Mary Ann, of Pennsylvania Quaker descent, managed the household and emphasized moral and religious principles amid the hardships of frontier life.[8] The Codys relocated to Kansas Territory in spring 1854, shortly after the Kansas-Nebraska Act opened the region to settlement and ignited conflicts over slavery known as Bleeding Kansas.[9] Settling near Fort Leavenworth, Isaac prospected for land and engaged in free-state activities, but in 1854 he was stabbed during a speech opposing slavery, an attack from which he never fully recovered.[10] Isaac died on March 10, 1857, at age 45, leaving Mary Ann to raise their seven children, including the 11-year-old William, who assumed responsibilities to support the family through trapping and odd jobs.[11] Cody's formal education was minimal, limited to sporadic attendance at local schools where he learned basic reading, writing, and arithmetic under his mother's guidance, who instilled values of honesty and self-reliance despite the era's rudimentary frontier schooling.[7] The family's immersion in Kansas' volatile environment exposed young Cody to violence, economic precarity, and the demands of survival on the prairie, fostering early independence without delving into subsequent employment.[8]

Initial Employment and Frontier Experiences

Following the death of his father, Isaac Cody, on March 10, 1857, from wounds inflicted during an anti-slavery speech amid the Kansas border conflicts known as Bleeding Kansas, eleven-year-old William F. Cody assumed primary responsibility for supporting his mother and siblings.[12][13] The territorial violence, driven by pro- and anti-slavery settlers clashing over Kansas's status under the Kansas-Nebraska Act of 1854, exacerbated family financial distress and propelled Cody into early labor opportunities tied to the region's rapid settlement and freighting demands.[13] Cody initially found work herding cattle and driving wagons for freight caravans in Kansas Territory, roles common for adolescent boys in the expanding frontier economy where labor shortages incentivized youthful employment in overland transport and livestock management.[2] He also served as a mounted messenger and teamster, delivering dispatches and hauling goods along contested routes, skills honed through direct exposure to the perils of guerrilla raids and rugged terrain during the escalating border wars from 1854 to 1861.[14] These positions, necessitated by his family's dire circumstances and the causal influx of settlers requiring logistical support, built Cody's proficiency in horsemanship and endurance amid Kansas's volatile environment.[15] Cody later claimed to have ridden for the Pony Express in 1860, at age fourteen, covering a legendary 322-mile relay from Gotchall Station to Red Buttes, Wyoming Territory, but no payroll records or independent eyewitness accounts substantiate this; the assertion relies solely on his autobiography and a ghostwritten endorsement in Alexander Majors's memoir, leading historians to view it as probable embellishment, possibly conflating brief messenger duties for a related freighting firm with the more glamorous Express role.[16][17] Concurrently, he engaged in trapping and cattle driving across Kansas and Nebraska territories, activities aligned with the era's fur trade decline and burgeoning ranching amid westward migration, though specifics remain largely self-reported and unverifiable beyond contextual plausibility.[2] These frontier pursuits, opportunistic responses to economic pressures from family loss and regional upheaval, laid empirical foundations for Cody's later survival expertise without the structured oversight of formal employment.[14]

Military Service

Civil War Participation

William F. Cody enlisted in the Union Army on February 19, 1864, at age 17 (claiming to be 18), joining Company H of the 7th Kansas Volunteer Cavalry as a private in Leavenworth, Kansas.[18][19] His initial duties centered on teamster responsibilities, involving the transport of supplies and equipment via wagon trains across contested border regions, a critical logistical role amid the irregular guerrilla warfare plaguing the Missouri-Kansas theater.[18][20] Prior to formal enlistment, Cody had performed informal scouting and guiding tasks for Union forces as early as 1861 at Fort Larned, Kansas, and in 1862 for elements of the 9th Kansas Cavalry along the Santa Fe Trail, leveraging his frontier knowledge for reconnaissance rather than direct engagement.[21][22] These pre-enlistment efforts reflected the ad hoc nature of border state operations, where civilian youths like Cody contributed to intelligence gathering against Confederate sympathizers and raiders, though records indicate no major combat participation during this phase.[18] His youth and limited training confined him primarily to support functions, including courier services between Union commands in campaigns across Kansas, Missouri, Tennessee, and Mississippi, where the 7th Kansas pursued bushwhackers and secured supply lines.[19][18] Cody remained with the 7th Kansas until his honorable discharge on September 27, 1865, following the war's end, having advanced no further than private due to the regiment's focus on mounted irregular warfare and his inexperience.[18][23] Official muster rolls confirm his service without notations of wounds or decorations for valor, underscoring a pattern of reliable but unheroic contributions typical for teenage enlistees in frontier units.[19]

Post-War Scouting in Indian Wars

Following the American Civil War, William F. Cody secured employment as a civilian scout for the United States Army, leveraging his frontier knowledge to support operations against Plains Indian tribes conducting raids on settlements and transportation routes. In 1868, General Philip H. Sheridan appointed him chief of scouts for the 5th Cavalry Regiment, a role in which he guided columns through challenging terrain while providing intelligence on enemy positions.[7] [20] Cody served continuously with the 5th Cavalry from 1868 to 1872, participating in expeditions targeting Cheyenne, Sioux, and Arapaho warriors amid escalating conflicts over territorial control and resource competition fueled by railroad expansion. During this tenure, he engaged in nineteen documented battles and skirmishes, suffering one wound, and received citations for valorous conduct and effective service that enhanced military mobility and reconnaissance.[7] A primary operation was the Republican River Expedition of 1869, where Cody directed scouts in tracking Tall Bull's Cheyenne Dog Soldiers band, responsible for multiple attacks on Kansas frontiers; the pursuit ended decisively at the Battle of Summit Springs on July 11, 1869, with over 50 Cheyenne killed and their village captured.[22] [24] In the Summit Springs engagement, Cody asserted he slew Tall Bull personally after dismounting the chief from his horse in close combat, basing the identification on the warrior's distinctive mount confirmed by a Cheyenne widow; however, Pawnee scout Frank North's eyewitness account credits his own shot for Tall Bull's death as the chief peered from a ravine, rendering Cody's claim inconsistent with the battle's timeline and primary testimonies.[25] [25] Cody's broader scouting contributions, including advance warnings and route selections, facilitated army logistics in suppressing raids that threatened westward infrastructure, earning commendations from Sheridan for his reliability and innate command aptitude.[7] Cody intermittently resumed scouting in 1874 and 1876, aiding campaigns against Sioux and Cheyenne forces in the wake of the Little Bighorn defeat, where his territorial expertise again proved instrumental in operational successes without reliance on gratuitous engagements.[7] These efforts supported the U.S. military's strategic push to secure supply lines and pioneer migrations across the Plains.[26]

Medal of Honor

Award Circumstances

William Frederick Cody received the Medal of Honor on May 22, 1872, for gallantry in action while serving as a civilian scout attached to the 3rd U.S. Cavalry during the Indian Campaigns.[4] The specific incident occurred on April 26, 1872, at the Loupe Fork of the Platte River in Nebraska, where Cody participated in pursuing Miniconjou Sioux raiders responsible for horse thefts near Fort McPherson.[4] [27] Official records cite his actions as demonstrating exceptional bravery under combat conditions, aiding the cavalry unit's operations against hostile forces.[4] This award exemplified the U.S. Army's practice during the Indian Wars of granting the Medal of Honor to select civilian scouts for vital reconnaissance and engagement roles that supported military objectives in frontier conflicts.[28] Cody was among a limited number of such non-military personnel—fewer than ten overall—recognized for empirical contributions to unit effectiveness and pursuit of adversaries, underscoring the scouts' causal role in enhancing Army survival and tactical success amid sparse formal forces.[28] [29] The honor immediately elevated Cody's standing within military circles, facilitating subsequent scouting engagements that aligned with federal campaigns to pacify the Great Plains by countering tribal resistance and securing transportation routes.[30] Military dispatches and contracts post-1872 reflect increased reliance on his expertise, linking the award to sustained contributions in regional stabilization efforts.[29]

Revocation and Reinstatement

In 1916–1917, the U.S. Army conducted a comprehensive review of all Medal of Honor awards to standardize criteria amid World War I expansions, resulting in the revocation of 911 medals, including Cody's, primarily from civilians and non-combatants who did not meet the revised standards for active combat engagement.[4][31] This administrative purge, enacted under new eligibility rules excluding scouts and similar roles unless they involved direct combat, affected Cody posthumously shortly after his death on January 10, 1917, without any allegation of misconduct, fraud, or unworthiness in his original actions.[32][29] Cody's family persistently advocated for reinstatement over the subsequent seven decades, submitting petitions and evidence to military boards that highlighted the historical context of 19th-century scouting contributions during the Indian Wars.[33] On July 7, 1989, the Army Board for Correction of Military Records approved the restoration, affirming that Cody's 1872 award aligned with the valor demonstrated under contemporaneous standards, thereby reconciling the tension between evolving award criteria and verified frontier service merits.[34][35] This decision, supported by congressional intervention from Wyoming senators, reinstated Cody among five scouts without revisiting the 1917 policy's broader implications for civilian recipients.[36]

Buffalo Hunting Career

Supplying Railroads

In 1867, William F. Cody secured a contract with the Kansas Pacific Railroad—a subsidiary of the Union Pacific system—to supply buffalo meat for its construction crews building tracks westward across the Kansas plains toward Denver.[37] This role emerged amid the railroad's push to link with the main transcontinental line, where workers faced logistical challenges in provisioning amid vast distances and seasonal bison migrations that aligned with grading routes.[38] Cody's hunting shifted from sporadic frontier survival tactics to systematic commercial operations, driven by market demand for hides and meat to sustain labor forces numbering in the thousands.[39] Over eighteen months from October 1867 to early 1869, Cody reportedly killed 4,280 buffalo, averaging about eight per day, using a .50-70 caliber Springfield trapdoor rifle he dubbed "Lucretia Borgia" for its lethal efficiency.[7][6] These figures, drawn from Cody's own records and corroborated in period accounts, underscore the scale required to feed crews reliant on fresh game as preserved supplies proved inadequate or costly.[40] The hunts targeted southern herds moving north, providing not only meat but also hides for leather goods, directly facilitating the railroad's completion by May 1869 at Promontory Summit.[41] This enterprise exemplified the economic incentives propelling mass bison slaughter, as railroads incentivized hunters through steady contracts amid booming construction needs, transitioning Cody's skills into a profit-oriented venture rather than mere subsistence or recreation.[42] The activity contributed to localized herd depletions along rail corridors, as Cody's output—part of broader commercial killing estimated in the millions across the Plains—exerted pressure on populations already stressed by hide markets and settler expansion.[39]

Nickname Origin and Hunting Feats

The nickname "Buffalo Bill" derived from a buffalo-hunting contest on August 26, 1869, between William F. Cody and fellow hunter William Comstock, both employed to supply meat to Kansas Pacific Railroad construction crews. The wager stipulated that the victor—whoever killed more buffalo in eight hours—would claim exclusive use of the title "Buffalo Bill." Eyewitness reports from railroad workers indicate Cody succeeded by slaying 68 or 69 buffalo, outpacing Comstock's tally of 46 or 48, thereby earning the moniker amid the era's prolific hunting demands.[43][44] Cody's hunting prowess gained widespread recognition through dime novels penned by Ned Buntline beginning in 1872, which dramatized his exploits and embedded the nickname in popular culture, though these accounts often blended fact with embellishment for dramatic effect. Cody later asserted in his autobiography having killed 4,280 buffalo over 18 months of railroad contracts from 1867 to 1868, a claim reflecting the intensive slaughter rates of the period but unsubstantiated by contemporaneous records beyond self-reporting. The contest's one-day record of approximately 69 kills stands as partially verified by observer testimony, yet such feats were susceptible to inflation in promotional narratives, as Cody himself leveraged them for later publicity in scouting and showmanship roles.[45][40] Buffalo hunting on this scale exemplified the overhunting that precipitated the North American bison population's collapse, plummeting from 30 to 60 million in the early 19th century to under 1,000 survivors by the mid-1880s, driven by commercial demand for hides, facilitated rail access, and intentional depletion to undermine Native American sustenance. Cody's documented contributions, while notable in volume, represented a fraction of the millions culled annually by professional hunters, skinners, and sportsmen during the 1870s, underscoring systemic exploitation over individual agency in the species' near-extinction.[46][47]

Rise to Fame

Dime Novel Portrayals

In 1869, dime novelist Ned Buntline (Edward Zane Carroll Judson) interviewed William F. Cody in Nebraska and serialized the first Buffalo Bill story, Buffalo Bill, the King of the Border Men, in New York Weekly from December 23 to March 3, 1870.[48][49] Buntline drew on Cody's real scouting experiences but heavily fictionalized them, portraying the protagonist as engaging in improbable feats such as single-handedly defeating hordes of Indians during buffalo hunts or border skirmishes.[50][48] These embellishments prioritized dramatic sensationalism over verifiable accuracy, transforming Cody's documented frontier labor into a mythic archetype of the invincible plainsman, though Buntline authored only four such titles himself.[48] The initial serialization spawned a proliferation of Buffalo Bill dime novels by other writers, including over 600 by Prentiss Ingraham alone by the mid-1880s, which continued blending elements of Cody's actual scouting with invented superhuman exploits like outwitting vast war parties or performing impossible marksmanship.[51] This myth-making process causally amplified Cody's national recognition, as the cheap, mass-produced tales disseminated his persona to urban readers far removed from the Plains, fostering a public image detached from empirical constraints.[49][2] Cody actively cooperated with Buntline during the 1869 interviews and later leveraged the fictional persona for personal branding, including reluctant stage appearances in adaptations like Scouts of the Prairie, demonstrating a calculated prioritization of promotional utility over fidelity to unvarnished facts.[52][53] This endorsement facilitated the novels' role in constructing his celebrity, though the exaggerations—such as inflated Indian combat tallies—reflected dime fiction's commercial imperatives rather than rigorous historical accounting.[48][50]

Verified Pre-Show Adventures

In the late 1860s and early 1870s, William F. Cody worked as a trapper, guide, and civilian scout in Nebraska Territory, roles corroborated by U.S. Army employment records that document his payments for services including carrying dispatches between forts and supplying game to troops.[3] These activities involved navigating harsh prairie conditions, evading weather-related hazards, and occasional threats from outlaws, though primary accounts confirm routine risks rather than the sensational duels or combats popularized in contemporaneous dime novels.[45] Cody's associations with frontier figures, such as James Butler "Wild Bill" Hickok, are substantiated by their shared scouting circuits and later collaborations; the two men, who had encountered each other during Union Army service in Kansas around 1865, reunited in Junction City in 1866 when both enlisted as scouts at Fort Ellsworth, Kansas.[54] While Cody later recounted personal interventions by Hickok—such as protection from a teamster altercation—these align with verified patterns of mutual aid among scouts, without evidence supporting exaggerated claims of joint gunfights or exploits absent from military dispatches.[55] Many purported adventures, including prolific personal combats or improbable feats attributed to Cody in fiction, lack corroboration from payroll ledgers, eyewitness military reports, or contemporary newspapers, highlighting how dime novelists amplified his reputation beyond empirical records.[56] This period of verified frontier labor transitioned toward public performance when, on December 17, 1872, Cody debuted on stage in Chicago's Nixon's Amphitheatre in The Scouts of the Prairie, a melodrama co-starring Texas Jack Omohundro and scripted by Ned Buntline, which drew crowds by dramatizing scouts' lives and gauging Cody's appeal as a live performer.[57]

Buffalo Bill's Wild West Show

Inception and Core Elements

Buffalo Bill's Wild West Show was established in 1883 by William F. Cody, who partnered with theatrical producer Nathan "Nate" Salsbury to organize the outdoor spectacle near North Platte, Nebraska. The partnership formed after Cody's earlier ventures encountered financial strain, with Salsbury providing a $5,000 loan to support the endeavor. The first public performance took place on May 19, 1883, in Omaha, Nebraska, following a dress rehearsal in Columbus.[58][59] Central to the show's design were authentic reenactments of Western frontier events, prioritizing demonstrations of real skills over mere entertainment, including marksmanship exhibitions, rodeo feats like bronco riding and roping, and staged battles such as a simulation of the 1876 Battle of the Little Bighorn. Cody positioned himself as the lead performer, drawing on his documented proficiency in sharpshooting and horsemanship from buffalo hunting and scouting roles. Productions involved casts of over 100 individuals, comprising actual cowboys and incorporating live animals like horses and buffalo to replicate historical conditions.[60] Revenue from ticket sales drove the show's operational model, enabling annual tours and scale-ups despite recurrent financial setbacks, with the enterprise enduring for more than 30 years before its bankruptcy in July 1913.[5]

Performance Tours and Logistics

Buffalo Bill's Wild West Show commenced its annual tours across the United States in 1883, beginning with its inaugural performance in Omaha, Nebraska, on May 19.[61] The production expanded rapidly, requiring extensive logistical coordination to transport performers, livestock, and equipment via railroad, often utilizing up to four special trains for operations.[62] These trains included Pullman cars for personnel, horse boxes, and baggage vans, enabling swift unloading and setup at venues, with wagons drawn by draft horses to the performance sites.[63] European tours debuted in 1887 with a highly successful run in London, where the show performed over 300 times and sold 2.5 million tickets before extending to other cities and returning in subsequent years, including the 1889 Paris Exposition Universelle.[64][65] Audiences included European royalty, such as Queen Victoria, who attended multiple performances during the London engagement.[66] The tours faced logistical hurdles like adverse weather and rail scheduling, yet maintained rigorous itineraries, covering thousands of miles annually; for instance, in 1895, the show reached 131 locations over 190 days, traversing more than 9,000 miles.[67] In 1893, during the Chicago World's Columbian Exposition, Cody adapted the show as Buffalo Bill's Wild West and Congress of Rough Riders of the World, incorporating international equestrian demonstrations to broaden appeal while sustaining high attendance amid the fair's distractions.[68] This evolution underscored the enterprise's scalability, with casts exceeding 500 personnel and hundreds of animals, all managed through advance scouting and modular setups.[69] The tours' vast reach—entertaining millions domestically and abroad—demonstrated Cody's acumen in orchestrating a mobile spectacle that rivaled circuses in scope, fostering public fascination with the American West and indirectly boosting regional tourism.[5]

Inclusion of Native American Performers

Buffalo Bill's Wild West show recruited hundreds of Native American performers over its three-decade run, primarily from Plains tribes such as the Lakota Sioux, with around 50 employed at any given time.[70][71] Prominent figures like Lakota leader Sitting Bull joined in 1885 for four months, following his release from U.S. government custody after the 1876 Battle of Little Bighorn, highlighting Cody's access to warriors through established contacts.[72][71] These hires provided an economic alternative to reservation life marked by poverty and restrictions, as performers earned wages that exceeded typical reservation allotments and allowed maintenance of cultural practices like traditional dances during travels.[73][74] Native performers were compensated equivalently to white cast members, with standard rates around $15-25 per week, though high-profile individuals like Sitting Bull received $50 weekly plus a $125 signing bonus—substantial for the era and a draw for participation.[74][72] Families often traveled and were housed together in show accommodations, fostering stability absent on many reservations, and accounts from participants indicate preference for the touring life over government dependency.[60] Off-stage, Cody cultivated positive relations, enabling repeat engagements and low desertion rates that suggest equitable treatment rather than exploitation.[60] While stage enactments cast Natives as aggressors in simulated battles—reinforcing frontier conflict stereotypes—Cody's personal stance diverged, as he publicly sympathized with tribes and advocated for their enlistment in the U.S. Army to avert further wars, viewing the show as a peaceful outlet for skills and income.[75][76] He negotiated government permissions for imprisoned or restricted warriors' releases to join, countering narratives of inherent antagonism and providing repatriation upon contract end, with many returning home better equipped economically.[73][77] This approach, evidenced by sustained participation amid alternatives, balanced performative tropes with pragmatic equity, prioritizing performers' agency over destitution.[60]

Personal Life

Marriage and Offspring

William F. Cody married Louisa Maud Frederici on March 6, 1866, in St. Louis, Missouri.[1][3] The couple had four children: Arta Lucille (1866–1904), Kit Carson (1870–1876), Orra Maude (1872–1883), and Irma Louise (1883–1918).[3][78] Kit Carson, the only son, died at age five from scarlet fever in Rochester, New York, while Orra Maude died at age eleven; Arta and Irma survived to adulthood.[3][78] In 1875, Cody relocated his family to Rochester, New York, purchasing a home at 10 New York Street, where they resided until approximately 1877 before moving westward.[3][79] Cody's career demanded frequent and extended absences, including scouting duties and later tours with his Wild West show, which strained the marriage despite financial support provided to the family from show earnings.[3] The union faced further challenges from Cody's reported infidelities and mutual accusations during legal proceedings.[3] Cody filed for divorce shortly after Kit's death in 1876 but withdrew the petition; he pursued it again in 1904, alleging Louisa attempted to poison him, with proceedings extending intermittently until 1913, though all attempts were ultimately dismissed by the courts.[3][80] The couple remained married until Cody's death in 1917, after nearly 51 years together.[3][81]

Freemasonry Involvement

William Frederick Cody joined Freemasonry in 1870, being initiated as an Entered Apprentice on March 5 in Platte Valley Lodge No. 32 in North Platte, Nebraska.[82] He advanced through the degrees, passing to the Fellowcraft on December 8, 1870, and being raised to the sublime degree of Master Mason on January 10, 1871.[83] This early affiliation placed him within a network of Western lodges during his scouting and frontier activities, where Masonic ties facilitated social and professional connections among pioneers and military figures in sparsely settled territories.[23] Cody progressed in appendant bodies, becoming a Knight Templar in 1889 and receiving the 4th through 32nd degrees of the Scottish Rite on April 4, 1894, in a single day at the Valley of New York City under the Northern Masonic Jurisdiction.[82] He also affiliated with the Shriners, reflecting active participation in fraternal extensions that emphasized charity and mutual aid.[84] These memberships aligned with his entrepreneurial pursuits, providing access to business networks useful for organizing Wild West shows and real estate developments in the West, though records indicate primarily utilitarian rather than profound doctrinal engagement.[85] His Masonic involvement included charitable efforts consistent with the order's principles, such as support for brethren in need, but lacked documented leadership roles or esoteric pursuits beyond standard progression. Upon his death in 1917, fellow Masons from Golden City Lodge No. 1 in Colorado conducted burial rites atop Lookout Mountain, underscoring enduring fraternal recognition without evidence of transformative personal ideology.[86]

Expressed Philosophy and Worldview

William F. Cody expressed a pragmatic acceptance of westward expansion as an inexorable process driven by settlement and infrastructure, viewing it as aligned with productive land use rather than divine predestination. In his autobiography, he stated, "I have always held that in such a country as America the march of civilization was inevitable, and that sooner or later the men who lived in roving tribes, making no real use of the resources of the country, would be compelled to give way before the men who tilled the soil and used the lands as the Creator intended they should be used."[87] This perspective framed expansion through railroads and agriculture as a causal outcome of human enterprise, displacing nomadic lifestyles but enabling broader utilization of natural resources.[87] Cody demonstrated respect for Native American warriors' resilience and capabilities, often praising their intelligence and combat prowess amid conflicts. He described the Sioux as "the most resourceful and intelligent, as well as the most dangerous" tribes he encountered, highlighting figures like Sitting Bull as "wonderful old fighting men" with "strong race of men, the braves tall, with finely shaped heads and handsome features."[87] In dealings with tribes, Cody maintained a code of mutual understanding: "In a fight we did our best to kill each other. In times of peace we were friends," while affirming, "I am and always have been a friend of the Indian. I have always sympathized with him in his struggle to hold the country that was his by right of birth."[87] He attributed much intertribal-white conflict to white encroachments, noting in interviews that "in nine cases out of ten where there is trouble between white men and Indians, it will be found that the white man is responsible."[88] Cody critiqued U.S. government policies toward Native Americans as frequently inefficient and unjust, linking outbreaks to systemic failures. He asserted, "Every Indian outbreak that I have ever known has resulted from broken promises and broken treaties by the Government," and observed that Indians were "badly treated," with miners violating treaties unpunished.[88] In his autobiography, he acknowledged, "There have been times when the Government policy toward the Indians has been unwise and unjust," advocating instead for equitable dealings: "I want to express the hope that the dealings of this Government of ours with the Indians will always be just and fair."[87] He endorsed Native potential for assimilation, stating the Indian "makes a good citizen, a good farmer, a good soldier" and is "a real American."[88] Cody's worldview emphasized personal agency and diligence as keys to achievement on the frontier, portraying success as arising from sustained effort rather than fate. His accounts of provisioning railroads by killing 4,280 buffalo over 18 months or guiding military expeditions underscored this, as did his reflection on Plains life: "All I looked forward to was the life of the Plains. It was enough for me to be in the saddle, trusting each day to find some new adventure."[87] While not a strict temperance advocate—having admitted to occasional heavy drinking—he upheld family-oriented morals, later enforcing sobriety in his company with the declaration, "No swearing or drinking in my Company since I got good."[89]

Later Endeavors

Establishment of Cody, Wyoming

William F. Cody, along with associates including George T. Beck, platted the town of Cody, Wyoming, in 1896 as a strategic outpost envisioned to anchor broader regional development centered on water resource utilization.[90] Named in Cody's honor, the settlement capitalized on his renown from Buffalo Bill's Wild West show to entice prospective homesteaders and speculators, positioning it 52 miles east of Yellowstone National Park's east entrance to exploit proximity to natural attractions.[91] Despite ambitious promotional efforts, the town's early trajectory reflected the volatility of frontier economics, with initial growth tempered by inconsistent investment returns and infrastructural hurdles.[92] Cody directed personal funds into foundational enterprises, founding the Cody Enterprise newspaper in 1899 to disseminate local news and boosterism, and erecting the Irma Hotel—named for his daughter—in 1902 as a lodging hub for visitors and transients.[93] These ventures aimed to foster a self-sustaining community, yet they coincided with Cody's mounting financial strains from overextended Wild West operations, contributing to episodic booms followed by stagnation as settler influxes proved uneven.[94] By 1900, Cody's population had reached slightly more than 300 residents, incorporating as a municipality the following year amid railroad extensions that briefly amplified prospects.[90] Cody's touring spectacles played a direct role in publicizing the locale, as show narratives and advertisements highlighted Wyoming's vistas and resources to global audiences, thereby channeling curiosity into preliminary tourism and migration flows that sustained the town's viability despite underlying fiscal precariousness.[78] This linkage underscored a promotional model reliant on Cody's persona, though it masked persistent challenges in achieving stable prosperity.[95]

Irrigation Initiatives and Failures

In the early 1890s, William F. Cody partnered with investors such as George T. Beck to form the Shoshone Irrigation Company, aiming to harness Shoshone River water for large-scale agriculture in Wyoming's arid Big Horn Basin through projects like the Cody Canal, construction of which began in 1895.[96][97] These private initiatives sought to irrigate up to 169,000 acres via state land grants under the Carey Act of 1894, with Cody leveraging his fame to promote speculative land sales to settlers anticipating transformed farmland.[98][99] However, escalating construction costs and insufficient capital led to financial collapse by 1903, prompting Wyoming authorities to reclaim the lands and request federal intervention, as Cody's ventures proved unable to sustain the engineering demands of extensive canals and diversions.[100][95] Cody's lobbying contributed to the federal Shoshone Project's authorization on February 10, 1904, by the Secretary of the Interior under the Newlands Reclamation Act of June 17, 1902, marking one of the earliest U.S. Bureau of Reclamation efforts to build infrastructure for arid land reclamation.[101][102] Construction of Shoshone Dam—from 1905 to 1910, designed as a 325-foot-high concrete arch structure—faced overruns exceeding initial estimates, absorbing private ditches from Cody's bankrupt firm and ultimately storing water for canals serving the basin.[103][104] While the project enabled full irrigation for 93,113 acres and supplemental supply for 14,561 more, yielding partial agricultural gains in crops like sugar beets and alfalfa, Cody's personal enterprises ended in ruin, with unpaid debts and stalled land sales underscoring the overambition of privately financed mega-projects against hydrological variability and construction complexities.[104][96] The initiatives revealed causal mismatches between Cody's promotional optimism—tied to rapid basin settlement—and federal engineering pragmatism, as droughts in the early 1900s hampered settler retention and speculative returns, leaving much of the envisioned 100,000-plus-acre transformation unrealized during his lifetime.[95][105] Cody's death in 1917 preceded the project's maturation, with irrigation districts not fully operational until the 1920s, highlighting how private-public transitions salvaged infrastructure but nullified individual financial stakes amid underestimated costs and environmental constraints.[101][104]

Literary Output

Autobiographical Writings

In 1879, William F. Cody published The Life of Hon. William F. Cody, Known as Buffalo Bill, the Famous Hunter, Scout and Guide: An Autobiography, a narrative recounting his experiences from childhood through his frontier exploits.[45] The volume covers verified episodes such as his service as a Pony Express rider in 1860 at age 14, his enlistment in the 7th Kansas Cavalry during the Civil War from 1863 to 1865, and his buffalo hunting contract with the Kansas Pacific Railroad in 1867–1868, during which he claimed to have killed 4,280 animals to supply workers—a tally corroborated by an eyewitness associate despite contemporary skepticism.[20] It also details scouting duties for the U.S. Army, including participation in campaigns against Native American tribes in the 1860s and 1870s, aligning with military records of his employment under figures like General Philip Sheridan.[45] The text interweaves these documented events with self-aggrandizing elements reminiscent of contemporaneous dime novels, such as heightened depictions of personal combats and narrow escapes that amplify Cody's role as a singular hero.[106] Historians note that while core facts like Cody's Medal of Honor award in 1872 for actions at the Battle of the South Fork holds up, narrative flourishes—evident in inflated scales of individual feats—serve to romanticize his biography beyond strict veracity, reflecting the promotional imperatives of the period's popular literature.[107] Issued amid Cody's burgeoning theatrical career, which began with Ned Buntline's 1872 play Scouts of the Prairie, the autobiography aimed to monetize his celebrity by reinforcing his persona for stage audiences and early public spectacles.[22] It achieved commercial success through multiple printings and was marketed alongside performances, contributing to the commodification of Wild West imagery and solidifying Cody's archetype in American popular culture.[38] An 1888 edition, retitled The Autobiography of Buffalo Bill, retained the foundational structure while adapting to Cody's maturing public image, underscoring his ongoing curation of the narrative to bridge personal history with entertainment demands.[108] Cody's later commentaries reveal his recognition of these mythic accretions, as he distinguished factual scouting logs from the "romance" woven into print for broader appeal, indicating self-awareness of the gap between lived events and their stylized retelling.[45]

Other Publications

Cody co-authored The Great Salt Lake Trail with William Lightfoot Visscher in 1897, a narrative chronicling overland wagon routes from the Missouri River to the Great Salt Lake region between 1846 and 1869, with Cody supplying firsthand details on scouting routes, water availability, and Native American encounters drawn from his Pony Express and Army service.[109] The book provided emigrants with pragmatic guidance on trail conditions and logistics, emphasizing verifiable hazards like river crossings and supply needs based on Cody's empirical observations rather than embellishment.[109] In collaboration with Ned Buntline (E.Z.C. Judson), Cody contributed to the 1872 stage melodrama Scouts of the Prairie, which dramatized frontier scouting and conflicts, incorporating elements of his actual experiences for authenticity amid Buntline's sensational style. The script debuted at Chicago's McVicker's Theater on December 26, 1872, to sold-out audiences exceeding 2,000 nightly, and toured for 14 months across U.S. cities, generating revenue through ticket sales that extended Cody's personal brand beyond the plains.[110] Cody published The Wild West in England in 1888, documenting the logistical and performative aspects of his Wild West show's inaugural European tour from May to October 1887, including 91 performances before over 2.5 million spectators and a command appearance for Queen Victoria on May 29. The work functioned as promotional literature, highlighting practical achievements like transporting 200 personnel and livestock across the Atlantic without major incident, though its prose exhibited limited literary sophistication, prioritizing factual itineraries and reception metrics over stylistic depth.[111] During the 1890s, Cody endorsed and contributed to pamphlets promoting Western settlement tied to his Shoshone Irrigation Canal project, offering emigrants grounded advice on arable land potential and ranching viability in the Big Horn Basin, with distributions reaching thousands via his networks to encourage investment in Cody, Wyoming, founded in 1896. These materials, while not high literature, evidenced sales linkages to land auctions and canal subscriptions, reflecting Cody's extension of showmanship into tangible development.[112]

Death

Final Years and Health Decline

Following the bankruptcy of his Wild West show in 1913, William F. Cody sought new ventures to sustain his finances, forming the Col. W.F. Cody (Buffalo Bill) Historical Pictures Company to produce films depicting events from the Indian wars.[6] This effort culminated in the 1914 release of The Indian Wars, a series of re-enactments filmed with U.S. government assistance and featuring Cody alongside Native American participants, but the project failed to generate profits amid declining public interest in such spectacles.[75][113] Cody's financial troubles deepened; he had borrowed heavily from Denver businessman Harry Tammen in 1913, a debt that entangled him in unwanted performances with Tammen's Sells-Floto Circus and contributed to ongoing insolvency, leaving him bankrupt and in significant debt by the time of his death in 1917.[2][114] Amid these setbacks, Cody reconciled with his wife, Louisa Frederici, around 1910 after years of separation and a failed divorce attempt, and the couple remained together in his final years.[115] He spent this period residing in Denver, Colorado, where his health progressively declined due to chronic alcoholism, compounded by the physical strains of decades of rigorous travel and performance.[116] Long-term heavy drinking had taken a toll, leading to severe complications including kidney failure.[117]

Burial Site Disputes

William Frederick Cody died on January 10, 1917, at his sister's home in Denver, Colorado, after which his embalmed remains were transported to Lookout Mountain near Golden for temporary interment in a mausoleum on June 3, 1917, following a delayed funeral procession due to frozen ground.[118][2][119] Residents of Cody, Wyoming—the town Cody co-founded in 1896—immediately contested the Colorado site, asserting that Cody had repeatedly expressed a desire to be buried on Cedar Mountain overlooking the settlement, as reflected in his last written will and statements to associates.[120][121][122] Cody's widow, Louisa Frederici Cody, overrode these preferences by authorizing the Colorado burial, reportedly after receiving financial inducements from Denver-area interests, including land and monetary offers totaling around $25,000 equivalent in modern terms, though she publicly denied bribery claims.[120][123][121] By the early 1920s, escalating threats from Wyoming partisans—including documented plots to exhume and relocate the body, one allegedly offering $10,000 to grave robbers—prompted Colorado officials to permanently inter the remains in June 1924 within a reinforced concrete vault under several tons of cement on Lookout Mountain, ensuring immovability.[124][125][126] Louisa Cody, who died in 1921, was interred alongside her husband in the Colorado site per her own arrangements, providing additional familial endorsement, while Wyoming's claims persist through a cenotaph on Cedar Mountain containing no bodily remains—only a lock of hair symbolically sent in 1948—but lack forensic or legal substantiation for relocation.[127][120][128] The contention underscores Cody's bifurcated identity: the Western pioneer tied to Wyoming's plains versus the showman who spent his final decades in Colorado's foothills, with physical evidence and custodial actions confirming the Lookout Mountain location despite ongoing Wyoming folklore.[123][129]

Legacy

Enduring Honors and Monuments

A bronze equestrian statue titled Buffalo Bill – The Scout, depicting William F. Cody mounted and scouting, was commissioned by the Buffalo Bill Memorial Association following his 1917 death and sculpted by Gertrude Vanderbilt Whitney; it was completed in early 1924 and unveiled on July 4, 1924, outside what became the Buffalo Bill Center of the West in Cody, Wyoming.[130][131] The Buffalo Bill Center of the West originated in 1917 as a memorial museum initiated by Cody's sister Mary Jester Allen to safeguard his artifacts and vision of the American West; by the 1920s, it incorporated expansions including displays of Western art and history, evolving into a complex of five interconnected museums focused on Cody's frontier exploits, Plains Indian culture, firearms development, and regional natural history.[92][132] In July 1989, the U.S. Army Board for Correction of Military Records reinstated Cody's Medal of Honor, originally granted on May 22, 1872, for battlefield gallantry as a civilian scout with the 3rd Cavalry Regiment during the Indian Wars against a Sioux war party; the award had been among 911 revoked in 1917 under criteria limiting eligibility to commissioned officers and enlisted personnel, a decision reversed following advocacy by Wyoming Senator Alan Simpson emphasizing Cody's verified combat actions.[29][36][32] Cody received posthumous induction into the Nebraska Hall of Fame in 1967, honoring his documented roles as an Army scout, buffalo hunter, and innovator in Western irrigation and entertainment enterprises tied to his Nebraska origins.[133] Recent archival reviews, including those in 2024 publications, have reaffirmed Cody's empirical contributions as a military scout through primary military records, sustaining institutional tributes without alteration despite broader cultural reevaluations of frontier figures.[134]

Representations in Media and Culture

Buffalo Bill Cody has been depicted in various films that romanticize or interrogate his frontier exploits and showmanship. The 1944 Technicolor Western Buffalo Bill, directed by William A. Wellman, starred Joel McCrea as Cody, portraying him from army scout to Wild West impresario, with Maureen O'Hara as his wife Louisa and emphasizing fictional alliances with Native Americans against railroad interests.[135] Later cinematic treatments adopted a more satirical lens on myth-making; Robert Altman's 1976 film Buffalo Bill and the Indians, or Sitting Bull's History Lesson cast Paul Newman as Cody, depicting his recruitment of Sitting Bull for the Wild West show as a critique of historical distortion through performance.[136] Cody's persona influenced early Western cinema broadly, with his Wild West spectacles providing templates for action sequences, costumes, and narratives in silent films and beyond, including portrayals in titles like the 1912 Life of Buffalo Bill.[137] In sports, the National Football League's Buffalo Bills franchise adopted its name in 1959–1960 as a tribute to Cody, linking through prior local teams like the 1940s All-America Football Conference Bills, which evoked his "Buffalo Bill" moniker and the city's Western heritage.[138] Theatrical revivals of Wild West formats persist, such as the summer production Wild West Spectacular at the Cody Theatre in Wyoming since 2007, a musical reenactment of Cody's shows featuring stunt riding, sharpshooting, and comedic vignettes from his life.[139] Similar dinner shows, like those at Disney Village in Paris until 2020, recreated Cody's arena spectacles with riders and historical reenactments.[140]

Empirical Achievements Versus Exaggerations

William F. Cody earned his nickname "Buffalo Bill" through a verified contract with the Kansas Pacific Railroad, where he supplied bison meat to workers by killing an estimated 4,280 animals over 18 months between 1867 and 1868, demonstrating exceptional marksmanship and endurance in frontier hunting.[78][20] His scouting service for the U.S. Army was substantiated by official records, including his role as chief scout for the 5th Cavalry in 1868 and receipt of the Medal of Honor in 1872 for gallantry during engagements against Native American forces near Fort McPherson, Nebraska.[4][141] Cody's Wild West exhibition, launched in 1883, achieved commercial success rooted in authentic displays of riding, shooting, and roping skills, attracting millions of spectators over three decades with tours covering thousands of miles annually; for instance, in 1899 alone, it performed 341 shows across 132 U.S. locations.[5] Peak financial performance included profits exceeding $400,000 in select years during the 1900s, reflecting effective promotion of real Western competencies rather than pure fabrication, though later ventures faced bankruptcy due to overexpansion.[142] Exaggerations in Cody's narratives include his claim of serving as a Pony Express rider at age 14 in 1860, lacking independent corroboration from company records or eyewitnesses beyond his autobiography, with historians noting he was likely employed elsewhere during that period.[16] Accounts of multiple personal duels were overstated, with only the 1876 encounter at Warbonnet Creek—where Cody killed and scalped Cheyenne warrior Yellow Hair—supported by military dispatches and participant testimonies, while other purported combats remain unverified anecdotes.[143] These embellishments, amplified through dime novels and self-promotion, enhanced his persona but stemmed from a foundation of documented prowess, distinguishing his legacy from outright myth-making.

Criticisms and Balanced Reassessments

Critics have argued that Buffalo Bill's Wild West shows perpetuated stereotypes of Native Americans as savage aggressors, as in reenactments like Custer's Last Stand where Indigenous performers were depicted initiating conflicts, reinforcing white audiences' views of frontier violence as defensive rather than expansionist.[60] These portrayals, while staged for entertainment, aligned with prevailing narratives that justified displacement by framing Native resistance as inherent barbarism.[144] Cody's buffalo hunting also drew scrutiny for contributing to the species' near-extinction; as a provisioner for the Kansas Pacific Railroad, he claimed to have killed 4,282 bison between 1867 and 1868 to feed workers, part of broader market-driven slaughter that reduced herds from tens of millions to fewer than 1,000 by the 1880s. While not the sole cause—railroad expansion, commercial hide markets, and sport hunting played larger roles—his publicized feats popularized wasteful killing as heroic.[145] Counterarguments emphasize empirical treatment of Native performers, who received wages averaging $25 per month for men, higher for skilled roles, and were often treated with respect off-stage, contrasting reservation conditions of poverty and disease.[146] Sitting Bull, after initial reluctance, joined the 1885 tour for four months, earning $125 weekly plus bonuses, and developed a mutual respect with Cody, later gifting him a horse symbolizing alliance despite their adversarial histories.[147] [74] Participants like Sitting Bull viewed the shows as an economic outlet, allowing travel, income, and cultural display preferable to government confinement, with some performers returning seasonally.[148] A balanced reassessment notes Cody's expansionist ethos normalized Native displacement as progress, yet his scouting record shows no documented personal atrocities, unlike peers involved in massacres; he advocated fairer policies later, hiring Indigenous scouts at officer pay equivalents and opposing reservation abuses.[149] Empirical data from performer retention and testimonies indicate pragmatic cooperation over exploitation, with shows providing agency amid federal assimilation pressures, though embedded in a worldview causal to broader conquest.[150] No evidence supports charges of animus-driven cruelty, as Cody's alliances, like with Sitting Bull, reflect respect earned through shared Plains experience rather than ideological malice.[151]

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