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Edgar Allan Poe
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Edgar Allan Poe (né Edgar Poe; January 19, 1809 – October 7, 1849) was an American writer, poet, editor, and literary critic who is best known for his poetry and short stories, particularly his tales involving mystery and the macabre. He is widely regarded as one of the central figures of Romanticism and Gothic fiction in the United States and of early American literature.[1] Poe was one of the country's first successful practitioners of the short story, and is generally considered to be the inventor of the detective fiction genre. In addition, he is credited with contributing significantly to the emergence of science fiction.[2] He is the first well-known American writer to earn a living exclusively through writing, which resulted in a financially difficult life and career.[3]
Poe was born in Boston. He was the second child of actors David and Elizabeth "Eliza" Poe.[4] His father abandoned the family in 1810, and when Eliza died the following year, Poe was taken in by John and Frances Allan of Richmond, Virginia. They never formally adopted him, but he lived with them well into young adulthood. Poe attended the University of Virginia but left after only a year due to a lack of money. He frequently quarreled with John Allan over the funds needed to continue his education as well as his gambling debts. In 1827, having enlisted in the United States Army under the assumed name of Edgar A. Perry, he published his first collection, Tamerlane and Other Poems, which was credited only to "a Bostonian". Poe and Allan reached a temporary rapprochement after the death of Allan's wife, Frances, in 1829. However, Poe later failed as an officer cadet at West Point, declared his intention to become a writer, primarily of poems, and parted ways with Allan.
Poe switched his focus to prose and spent the next several years working for literary journals and periodicals, becoming known for his own style of literary criticism. His work forced him to move between several cities, including Baltimore, Philadelphia, and New York City. In 1836, when he was 27, he married his 13-year-old cousin, Virginia Clemm. She died of tuberculosis in 1847.
In January 1845, he published his poem "The Raven" to instant success. He planned for years to produce his own journal, The Penn, later renamed The Stylus. But before it began publishing, Poe died in Baltimore in 1849, aged 40, under mysterious circumstances. The cause of his death remains unknown and has been attributed to many causes, including disease, alcoholism, substance abuse, and suicide.[5]
Poe's works influenced the development of literature throughout the world and even impacted such specialized fields as cosmology and cryptography. Since his death, he and his writings have appeared throughout popular culture in such fields as art, photography, literary allusions, music, motion pictures, and television. Several of his homes are dedicated museums. In addition, The Mystery Writers of America presents an annual Edgar Award for distinguished work in the mystery genre.
Early life, family and education
[edit]
Edgar Poe was born in Boston, Massachusetts, on January 19, 1809, the second child of American actor David Poe Jr. and English-born actress Elizabeth Arnold Hopkins Poe. He had an elder brother, Henry, and a younger sister, Rosalie.[6] Their grandfather, David Poe, had emigrated from County Cavan, Ireland, around 1750.[7]
His father abandoned the family in 1810,[8] and his mother died a year later from pulmonary tuberculosis. Poe was then taken into the home of John Allan, a successful merchant in Richmond, Virginia, who dealt in a variety of goods, including cloth, wheat, tombstones, tobacco, and slaves.[9] The Allans served as a foster family and gave him the name "Edgar Allan Poe",[10] although they never formally adopted him.[11]
The Allan family had Poe baptized into the Episcopal Church in 1812. John Allan alternately spoiled and aggressively disciplined his foster son.[10] The family sailed to the United Kingdom in 1815. Poe attended the grammar school in Irvine, Ayrshire, Scotland (where Allan had been born), before rejoining the family in London in 1816. There he studied at a boarding school in Chelsea until summer 1817. He was subsequently entered at the Reverend John Bransby's Manor House School in Stoke Newington, then a suburb 4 miles (6 km) north of London.[12]
Poe moved with the Allans back to Richmond, Virginia, in 1820. In 1824, he served as the lieutenant of the Richmond youth honor guard as the city celebrated the visit of the Marquis de Lafayette.[13] In March 1825, Allan's uncle and business benefactor William Galt died, who was said to be one of the wealthiest men in Richmond,[14] leaving Allan several acres of real estate. The inheritance was estimated at $750,000 (equivalent to $21,000,000 in 2024).[15] By summer 1825, Allan celebrated his expansive wealth by purchasing a two-story brick house called Moldavia.[16]
Poe may have become engaged to Sarah Elmira Royster before he registered at the University of Virginia in February 1826 to study ancient and modern languages.[17][18] The university was in its infancy, established on the ideals of its founder, Thomas Jefferson. It had strict rules against gambling, horses, guns, tobacco, and alcohol, but these rules were mostly ignored. Jefferson enacted a system of student self-government, allowing students to choose their own studies, make their own arrangements for boarding, and report all wrongdoing to the faculty.[citation needed]
The unique system was rather chaotic, and there was a high dropout rate.[19] During his time there, Poe lost touch with Royster and also became estranged from his foster father over gambling debts. He claimed that Allan had not given him sufficient money to register for classes, purchase texts, or procure and furnish a dormitory. Allan did send additional money and clothes, but Poe's debts increased.[20] Poe gave up on the university after a year, but did not feel welcome to return to Richmond, especially when he learned that his sweetheart, Royster, had married another man, Alexander Shelton. Instead, he traveled to Boston in April 1827, sustaining himself with odd jobs as a clerk and newspaper contributor. Poe started using the pseudonym Henri Le Rennet during this period.[21]
Military career
[edit]
As Poe was unable to support himself, he decided to enlist in the United States Army as a private on May 27, 1827, using the name "Edgar A. Perry". Although he claimed that he was 22 years old, he was actually 18.[22] He first served at Fort Independence in Boston Harbor for five dollars a month.[23] That same year, his first book was published, a 40-page collection of poetry titled Tamerlane and Other Poems, attributed only to "A Bostonian". 50 copies were printed, and the book received virtually no attention.[24] Poe's 1st Regiment of Artillery[25] was posted to Fort Moultrie in Charleston, South Carolina, before embarking on the brig Waltham on November 8, 1827. Poe was promoted to "artificer", an enlisted tradesman tasked with preparing shells for artillery. His monthly pay doubled.[26] Poe served for two years, attaining the rank of sergeant major for artillery, the highest rank that a non-commissioned officer could achieve. He then sought to end his five-year enlistment early.[citation needed]
Poe revealed his real name and his actual circumstances to his commanding officer, Lieutenant Howard, who promised to allow Poe to be honorably discharged if he reconciled with Allan. Poe then wrote a letter to Allan, who was unsympathetic and spent several months ignoring Poe's pleas. Allan may not have written to Poe to inform him of his foster mother's illness. Frances Allan died on February 28, 1829. Poe visited the day after her burial. Perhaps softened by his wife's death, Allan agreed to support Poe's desire to receive an appointment to the United States Military Academy at West Point, New York.[27]
Poe was finally discharged on April 15, 1829, after securing a replacement to finish his enlistment.[28] Before entering West Point, he moved to Baltimore, where he stayed with his widowed aunt, Maria Clemm, her daughter Virginia Eliza Clemm (Poe's first cousin), his brother Henry, and his invalid grandmother Elizabeth Cairnes Poe.[29] That September, Poe received "the very first words of encouragement I ever remember to have heard"[30] in a review of his poetry by influential critic John Neal, which prompted Poe to dedicate one of the poems to Neal[31] in his second book, Al Aaraaf, Tamerlane and Minor Poems, published in Baltimore in 1829.[32]
Poe traveled to West Point and matriculated as a cadet on July 1, 1830.[33] In October 1830, Allan married his second wife Louisa Patterson.[34] This marriage and the bitter quarrels with Poe over children born to Allan out of extramarital affairs led to the foster father finally disowning Poe.[35] Poe then decided to leave West Point by intentionally getting court-martialed. On February 8, 1831, he was tried for gross neglect of duty and disobedience of orders for refusing to attend formations, classes, and church. Knowing he would be found guilty, Poe pleaded not guilty to the charges in order to induce dismissal.[36]
Poe left for New York in February 1831 and then released a third volume of poems, simply titled, Poems. The book was financed with help from his fellow cadets at West Point, some of whom donated as much as 75 cents to the cause. The total raised was approximately $170. They may have been expecting verses similar to the satirical ones Poe had written about commanding officers in the past.[37] The book was printed by Elam Bliss of New York, labeled as "Second Edition", and included a page saying, "To the U.S. Corps of Cadets this volume is respectfully dedicated". It once again reprinted the somewhat lengthy poems, "Tamerlane", and "Al Araaf", while also including six previously unpublished poems, conspicuous among which are, "To Helen", and "The City in the Sea".[38] Poe returned to Baltimore and to his aunt, brother, and cousin in March 1831. His elder brother Henry had been seriously ill for some time, in part due to complications resulting from alcoholism, and he died on August 1, 1831.[39]
Publishing career
[edit]


After his brother's death, Poe's earnest attempts to make a living as a writer were mostly unsuccessful. However, he eventually managed to earn a living by his pen alone, becoming one of the first American authors to do so. His efforts were initially hampered by the lack of an international copyright law.[40] American publishers often chose to sell unauthorized copies of works by British authors rather than pay for new work written by Americans, regardless of merit. The initially anemic reception of Edgar Allan Poe's work may also have been influenced by the Panic of 1837.[41]
There was a booming growth in American periodicals around this time, fueled in part by new technology, but many did not last beyond a few issues.[42] Publishers often refused to pay their writers or paid them much later than they promised,[43] and Poe repeatedly resorted to humiliating pleas for money and other assistance.[44]After his early attempts at poetry, Poe turned his attention to prose, perhaps based on John Neal's critiques in The Yankee magazine.[45] He placed a few stories with a Philadelphia publication and began work on his only drama, Politian. The Baltimore Saturday Visiter awarded him a prize in October 1833 for his often overlooked short story "MS. Found in a Bottle".[46] The tale brought him to the attention of John P. Kennedy, a Baltimorean of considerable means who helped Poe place some of his other stories and introduced him to Thomas W. White, editor of the Southern Literary Messenger in Richmond.[citation needed]
In 1835, Poe became assistant editor of the Southern Literary Messenger,[47] but White discharged him within a few weeks, allegedly for being drunk on the job.[48] Poe then returned to Baltimore, where he obtained a license to marry his cousin Virginia on September 22, 1835, though it is unknown if they were actually married at that time.[49] He was 26 and she was 13.[citation needed]
Poe was reinstated by White after promising to improve his behavior, and he returned to Richmond with Virginia and her mother. He remained at the Messenger until January 1837. During this period, Poe claimed that its circulation increased from 700 to 3,500.[6] He published several poems, and many book reviews, critiques, essays, and articles, as well as a few stories in the paper. On May 16, 1836, he and Virginia were officially married at a Presbyterian wedding ceremony performed by Amasa Converse at their Richmond boarding house, with a witness falsely attesting Clemm's age as 21.[49][50]
Philadelphia
[edit]In 1838, Poe relocated to Philadelphia, where he lived at four different residences between 1838 and 1844, one of which at 532 N. 7th Street has been preserved as a National Historic Landmark.[citation needed]
That same year, Poe's only novel, The Narrative of Arthur Gordon Pym of Nantucket was published and widely reviewed.[51] In the summer of 1839, he became assistant editor of Burton's Gentleman's Magazine. He published numerous articles, stories, and reviews, enhancing the reputation he had established at the Messenger as one of America's foremost literary critics. Also in 1839, the collection Tales of the Grotesque and Arabesque was published in two volumes, though Poe received little remuneration from it and the volumes received generally mixed reviews.[52]
In June 1840, Poe published a prospectus announcing his intentions to start his own journal called The Stylus,[53] although he originally intended to call it The Penn, since it would have been based in Philadelphia. He bought advertising space for the prospectus in the June 6, 1840, issue of Philadelphia's Saturday Evening Post: "Prospectus of the Penn Magazine, a Monthly Literary journal to be edited and published in the city of Philadelphia by Edgar A. Poe."[54] However, Poe died before the journal could be produced.[citation needed]
Poe left Burton's after a year and found a position as writer and co-editor at Graham's Magazine, which was a successful monthly publication.[55] In the last number of Graham's for 1841, Poe was among the co-signatories to an editorial note of celebration concerning the tremendous success the magazine had achieved in the past year: "Perhaps the editors of no magazine, either in America or in Europe, ever sat down, at the close of a year, to contemplate the progress of their work with more satisfaction than we do now. Our success has been unexampled, almost incredible. We may assert without fear of contradiction that no periodical ever witnessed the same increase during so short a period."[56]
Around this time, Poe attempted to secure a position in the administration of John Tyler, claiming that he was a member of the Whig Party.[57] He hoped to be appointed to the United States Custom House in Philadelphia with help from President Tyler's son Robert,[58] an acquaintance of Poe's friend Frederick Thomas.[59] However, Poe failed to appear for a meeting with Thomas to discuss the appointment in mid-September 1842, claiming to have been sick, though Thomas believed that he had been drunk.[60] Poe was promised an appointment, but all positions were eventually filled by others.[61]
One evening in January 1842, Virginia showed the first signs of consumption, or tuberculosis, while singing and playing the piano, which Poe described as the breaking of a blood vessel in her throat.[62] She only partially recovered, and Poe is alleged to have begun to drink heavily due to the stress he suffered as a result of her illness. He then left Graham's and attempted to find a new position, for a time again angling for a government post. He finally decided to return to New York where he worked briefly at the Evening Mirror before becoming editor of the Broadway Journal, and later its owner.[63] There Poe alienated himself from other writers by, among other things, publicly accusing Henry Wadsworth Longfellow of plagiarism, though Longfellow never responded.[64] On January 29, 1845, Poe's poem, "The Raven", appeared in the Evening Mirror and quickly became a popular sensation. It made Poe a household name almost instantly,[65] though at the time, he was paid only $9 (equivalent to $304 in 2024) for its publication.[66] It was concurrently published in The American Review: A Whig Journal under the pseudonym "Quarles".[67]
The Bronx
[edit]The Broadway Journal failed in 1846,[63] and Poe then moved to a cottage in Fordham, New York, in the Bronx. That home, now known as the Edgar Allan Poe Cottage, was relocated in later years to a park near the southeast corner of the Grand Concourse and Kingsbridge Road. Nearby, Poe befriended the Jesuits at St. John's College, now Fordham University.[68] Virginia died at the cottage on January 30, 1847.[69] Biographers and critics often suggest that Poe's frequent theme of the "death of a beautiful woman" stems from the repeated loss of women throughout his life, including his wife.[70]
Poe was increasingly unstable after his wife's death. He attempted to court the poet Sarah Helen Whitman, who lived in Providence, Rhode Island. Their engagement failed, purportedly because of Poe's drinking and erratic behavior. There is also strong evidence that Whitman's mother intervened and did much to derail the relationship.[71] Poe then returned to Richmond and resumed a relationship with his childhood sweetheart Sarah Elmira Royster.[72]
Death
[edit]
On October 3, 1849, Poe was found semiconscious in Baltimore, "in great distress, and... in need of immediate assistance", according to Joseph W. Walker, who found him.[73] He was taken to Washington Medical College, where he died on Sunday, October 7, 1849, at 5:00 in the morning.[74]
Poe was not coherent long enough to explain how he came to be in his dire condition and why he was wearing clothes that were not his own. He is said to have repeatedly called out the name "Reynolds" on the night before his death, though it is unclear to whom he was referring. His attending physician said that Poe's final words were, "Lord help my poor soul".[74] All of the relevant medical records have been lost, including Poe's death certificate.[75]
Newspapers at the time reported Poe's death as "congestion of the brain" or "cerebral inflammation", common euphemisms for death from disreputable causes such as alcoholism.[76] The actual cause of death remains a mystery.[77] Speculation has included delirium tremens, heart disease, epilepsy, syphilis, meningeal inflammation,[5] carbon monoxide poisoning,[78] and rabies.[79] One theory dating from 1872 suggests that Poe's death resulted from cooping, a form of electoral fraud in which citizens were forced to vote for a particular candidate, sometimes leading to violence and even murder.[80]
Griswold's memoir
[edit]Immediately after Poe's death, his literary rival Rufus Wilmot Griswold, wrote a slanted, high-profile obituary under a pseudonym, filled with falsehoods that cast Poe as a lunatic, and which described him as a person who "walked the streets, in madness or melancholy, with lips moving in indistinct curses, or with eyes upturned in passionate prayers, (never for himself, for he felt, or professed to feel, that he was already damned)".[81]
The long obituary appeared in the New York Tribune, signed, "Ludwig" on the day Poe was buried in Baltimore. It was further published throughout the country. The obituary began, "Edgar Allan Poe is dead. He died in Baltimore the day before yesterday. This announcement will startle many, but few will be grieved by it."[82] "Ludwig" was soon identified as Griswold, an editor, critic, and anthologist who had borne a grudge against Poe since 1842. Griswold somehow became Poe's literary executor and attempted to destroy his enemy's reputation after his death.[83]
Griswold wrote a biographical article of Poe called "Memoir of the Author", which he included in an 1850 volume of the collected works. There he depicted Poe as a depraved, drunken, drug-addled madman, including some of Poe's "letters" as evidence.[83] Many of his claims were either outright lies or obvious distortions; for example, there is little to no evidence that Edgar Allan Poe was a drug addict.[84] Griswold's book was denounced by those who knew Poe well,[85] including John Neal, who published an article defending Poe and attacking Griswold as a "Rhadamanthus, who is not to be bilked of his fee, a thimble-full of newspaper notoriety".[86] Griswold's book nevertheless became a popularly accepted biographical source. This was in part because it was the only full biography available and was widely reprinted, and in part because readers thrilled at the thought of reading works by an "evil" man.[87] Letters that Griswold presented as proof were later revealed as forgeries.[88]
Literary style and themes
[edit]Genres
[edit]Poe's best-known fiction works have been labeled as Gothic horror,[89] and adhere to that genre's general propensity to appeal to the public's taste for the terrifying or psychologically intimidating.[90] His most recurrent themes seem to deal with death. The physical signs indicating death, the nature of decomposition, the popular concerns of Poe's day about premature burial, the reanimation of the dead, are all at length explored in his more notable works.[91] Many of his writings are generally considered to be part of the dark romanticism genre, which is said to be a literary reaction to transcendentalism,[92] which Poe strongly criticized.[93] He referred to followers of the transcendental movement, including Emerson, as "Frog-Pondians", after the pond on Boston Common,[94][95] and ridiculed their writings as "metaphor—run mad,"[96] lapsing into "obscurity for obscurity's sake" or "mysticism for mysticism's sake".[93] However, Poe once wrote in a letter to Thomas Holley Chivers that he did not dislike transcendentalists, "only the pretenders and sophists among them".[97]
Beyond the horror stories he is most famous for, Poe also wrote a number of satires, humor tales, and hoaxes. He was a master of sarcasm. For comic effect, he often used irony and ludicrous extravagance in a deliberate attempt to liberate the reader from cultural and literary conformity.[90] "Metzengerstein" is the first story that Poe is known to have published,[98] and his first foray into horror, but it was originally intended as a burlesque satirizing the popular genres of Poe's time.[99] Poe was also one of the forerunners of American science fiction, responding in his voluminous writing to such emerging literary trends as the explorations into the possibilities of hot air balloons as featured in such works as, "The Balloon-Hoax".[100]
Much of Poe's work coincided with themes that readers of his day found appealing, though he often professed to abhor the tastes of the majority of the people who read for pleasure in his time. In his critical works, Poe investigated and wrote about many of the pseudosciences that were then popular with the majority of his fellow Americans. They included, but were not limited to, the fields of astrology, cosmology, phrenology,[101][102] and physiognomy.[103]
Literary theory
[edit]Poe's writings often reflect the literary theories he introduced in his prolific critical works and expounded on in such essays as, "The Poetic Principle".[104] He disliked didacticism[105] and imitation masquerading as influence, believing originality to be the highest mark of genius. In Poe's conception of the artist's life, the attainment of the concretization of beauty should be the ultimate goal. That which is unique is alone of value. Works with obvious meanings, he wrote, cease to be art.[106] He believed that any work worthy of being praised should have as its focus a single specific effect.[104] That which does not tend towards the effect is extraneous. In his view, every serious writer must carefully calculate each sentiment and idea in his or her work to ensure that it strengthens the theme of the piece.[107]
Poe describes the method he employed while composing his most famous poem, "The Raven", in an essay entitled "The Philosophy of Composition". However, many of Poe's critics have questioned whether the method enunciated in the essay was formulated before the poem was written, or afterward, or, as T. S. Eliot is quoted as saying, "It is difficult for us to read that essay without reflecting that if Poe plotted out his poem with such calculation, he might have taken a little more pains over it: the result hardly does credit to the method."[108] Biographer Joseph Wood Krutch described the essay as "a rather highly ingenious exercise in the art of rationalization".[109]
Legacy
[edit]Influence
[edit]

During his lifetime, Poe was mostly recognized as a literary critic. The vast majority of Edgar Allan Poe's writings are nonfictional. Contemporary critic James Russell Lowell called him, "the most discriminating, philosophical, and fearless critic upon imaginative works who has written in America," suggesting—rhetorically—that he occasionally used prussic acid instead of ink.[110] Poe's often caustic reviews earned him the reputation of being a "tomahawk man".[111] One target of Poe's criticism was Boston's acclaimed poet Henry Wadsworth Longfellow, who was defended by his friends, literary and otherwise, in what was later called, "The Longfellow War". Poe accused Longfellow of "the heresy of the didactic", writing poetry that was preachy, derivative, and thematically plagiarized.[112] Poe correctly predicted that Longfellow's reputation and style of poetry would decline, concluding, "We grant him high qualities, but deny him the Future".[113]
Poe became known as the creator of a type of fiction that was difficult to categorize and nearly impossible to imitate. He was one of the first American authors of the 19th century to become more popular in Europe than in the United States.[114] Poe was particularly esteemed in France, in part due to early translations of his work by Charles Baudelaire. Baudelaire's translations became definitive renditions of Poe's work in Continental Europe.[115]
Poe's early mystery tales featuring the detective, C. Auguste Dupin, though not numerous, laid the groundwork for similar characters that would eventually become famous throughout the world. Sir Arthur Conan Doyle said, "Each [of Poe's detective stories] is a root from which a whole literature has developed.... Where was the detective story until Poe breathed the breath of life into it?"[116] The Mystery Writers of America have named their awards for excellence in the mystery genre "The Edgars".[117] Poe's work also influenced writings that would eventually come to be called "science fiction", notably the works of Jules Verne, who wrote a sequel to Poe's novel The Narrative of Arthur Gordon Pym of Nantucket called An Antarctic Mystery, also known as The Sphinx of the Ice Fields.[118] And as the author H. G. Wells noted, "Pym tells what a very intelligent mind could imagine about the south polar region a century ago".[119] In 2013, The Guardian cited Pym as one of the greatest novels ever written in the English language, and noted its influence on later authors such as Doyle, Henry James, B. Traven, and David Morrell.[120]
Horror author and historian H. P. Lovecraft was heavily influenced by Poe's horror tales, dedicating an entire section of his long essay, "Supernatural Horror in Literature", to his influence on the genre.[121] In his letters, Lovecraft described Poe as his "God of Fiction".[122] Lovecraft's earliest stories are clearly influenced by Poe.[123] At the Mountains of Madness directly quotes him. Lovecraft made extensive use of Poe's concept of the "unity of effect" in his fiction.[124] Alfred Hitchcock once said, "It's because I liked Edgar Allan Poe's stories so much that I began to make suspense films".[125] Many references to Poe's works are present in Vladimir Nabokov's novels.[126] The Japanese author Tarō Hirai derived his pen name, Edogawa Ranpo, from an altered phonetic rendering of Poe's name.[127]
Poe's works have spawned many imitators.[128] In 1863, a medium named Lizzie Doten published Poems of the Inner Life, which compiled several poems she claimed were written by the channeled spirits of dead authors. She claimed six were by Poe, though Poe scholar Christopher P. Semtner dismisses them as "merely pastiches".[129]
Poe has also received criticism. This is partly because of the negative perception of his personal character and its influence upon his reputation.[114] William Butler Yeats was occasionally critical of Poe and once called him "vulgar".[130] Transcendentalist Ralph Waldo Emerson reacted to "The Raven" by saying, "I see nothing in it",[131] and derisively referred to Poe as "the jingle man".[132] Aldous Huxley wrote that Poe's writing "falls into vulgarity" by being "too poetical"—the equivalent of wearing a diamond ring on every finger.[133]
It is believed that only twelve copies have survived of Poe's first book Tamerlane and Other Poems. In December 2009, one copy sold at Christie's auctioneers in New York City for $662,500, a record price paid for a work of American literature.[134]
Physics and cosmology
[edit]Eureka: A Prose Poem, an essay written in 1848, included a cosmological theory that presaged the Big Bang theory by 80 years,[135][136] as well as the first plausible solution to Olbers' paradox.[137][138] Poe eschewed the scientific method in Eureka and instead wrote from pure intuition.[139] For this reason, he considered it a work of art, not science,[139] but insisted that it was still true[140] and considered it to be his career masterpiece.[141] Even so, Eureka is full of scientific errors. In particular, Poe's suggestions ignored Newtonian principles regarding the density and rotation of planets.[142]
Cryptography
[edit]Poe had a keen interest in cryptography. He had placed a notice of his abilities in the Philadelphia paper Alexander's Weekly (Express) Messenger, inviting submissions of ciphers which he proceeded to solve.[143] In July 1841, Poe had published an essay called "A Few Words on Secret Writing" in Graham's Magazine. Capitalizing on public interest in the topic, he wrote "The Gold-Bug" incorporating ciphers as an essential part of the story.[144] Poe's success with cryptography relied not so much on his deep knowledge of that field (his method was limited to the simple substitution cryptogram) as on his knowledge of the magazine and newspaper culture. His keen analytical abilities, which were so evident in his detective stories, allowed him to see that the general public was largely ignorant of the methods by which a simple substitution cryptogram can be solved, and he used this to his advantage.[143] The sensation that Poe created with his cryptography stunts played a major role in popularizing cryptograms in newspapers and magazines.[145]
Two ciphers he published in 1841 under the name "W. B. Tyler" were not solved until 1992 and 2000 respectively. One was a quote from Joseph Addison's play Cato; the other is probably based on a poem by Hester Thrale.[146][147]
Poe had an influence on cryptography beyond increasing public interest during his lifetime. William Friedman, America's foremost cryptologist, was heavily influenced by Poe.[148] Friedman's initial interest in cryptography came from reading "The Gold-Bug" as a child, an interest that he later put to use in deciphering Japan's PURPLE code during World War II.[149]
Political stances
[edit]Poe was a news writer for a variety of presses including Southern Literary Messenger, Burton's Gentleman's Magazine, Graham's Magazine, and the Broadway Journal.[150][151] In his news writing, Poe was critical of the American political system and was consequently labeled anti-American and “bitterly hostile.” [152] He often called the government a mobocracy.[153] In the Southern Literary Messenger, he critiqued lynching by calling its proponents "A trained band of villains" and "unlawful and abandoned wretches".[154]
In Graham's Magazine in 1846, he proposed separating the Appalachian South from the United States[155] and naming it the "United States of Alleghania”.[156]
Commemorations and namesake
[edit]
Character
[edit]The historical Edgar Allan Poe has appeared as a fictionalized character, often in order to represent the "mad genius" or "tormented artist" and in order to exploit his personal struggles.[158] Many such depictions also blend in with characters from his stories, suggesting that Poe and his characters share identities.[159] Often, fictional depictions of Poe use his mystery-solving skills in such novels as The Poe Shadow by Matthew Pearl.[160]
Preserved homes, landmarks, and museums
[edit]
No childhood home of Poe is still standing, including the Allan family's Moldavia estate. The oldest standing home in Richmond, the Old Stone House, is in use as the Edgar Allan Poe Museum, though Poe never lived there. The collection includes many items that Poe used during his time with the Allan family, and also features several rare first printings of Poe works. 13 West Range is the dorm room that Poe is believed to have used while studying at the University of Virginia in 1826; it is preserved and available for visits. Its upkeep is overseen by a group of students and staff known as the Raven Society.[161]
The earliest surviving home in which Poe lived is at 203 North Amity St. in Baltimore, which is preserved as the Edgar Allan Poe House and Museum. Poe is believed to have lived in the home at the age of 23 when he first lived with Maria Clemm and Virginia and possibly his grandmother and possibly his brother William Henry Leonard Poe.[162]
Between 1834 and 1844, Poe lived in at least four different Philadelphia residences, including the Indian Queen Hotel at 15 S. 4th Street, at a residence at 16th and Locust Streets, at 2502 Fairmount Street, and then in the Spring Garden section of the city at 532 N. 7th Street, a residence that has been preserved by the National Park Service as the Edgar Allan Poe National Historic Site.[163][164] Poe's final home in Bronx, New York City, is preserved as the Edgar Allan Poe Cottage.[69]
In Boston, a commemorative plaque on Boylston Street is several blocks away from the actual location of Poe's birth.[165][166][167][168] The house which was his birthplace at 62 Carver Street no longer exists; also, the street has since been renamed "Charles Street South".[169][168] A "square" at the intersection of Broadway, Fayette, and Carver Streets had once been named in his honor,[170] but it disappeared when the streets were rearranged. In 2009, the intersection of Charles and Boylston streets (two blocks north of his birthplace) was designated "Edgar Allan Poe Square".[171]
In March 2014, fundraising was completed for construction of a permanent memorial sculpture, known as Poe Returning to Boston, at this location. The winning design by Stefanie Rocknak depicts a life-sized Poe striding against the wind, accompanied by a flying raven; his suitcase lid has fallen open, leaving a "paper trail" of literary works embedded in the sidewalk behind him.[172][173] The public unveiling on October 5, 2014, was attended by former U.S. poet laureate Robert Pinsky.[174]
Other Poe landmarks include a building on the Upper West Side, where Poe temporarily lived when he first moved to New York City. A plaque suggests that Poe wrote "The Raven" here. On Sullivan's Island in Charleston County, South Carolina, the setting of Poe's tale "The Gold-Bug" and where Poe served in the Army in 1827 at Fort Moultrie, there is a restaurant called Poe's Tavern. In the Fells Point section of Baltimore, a bar still stands where legend says that Poe was last seen drinking before his death. Known as "The Horse You Came in On", local lore insists that a ghost whom they call "Edgar" haunts the rooms above.[175]
Poe Toaster
[edit]
Between 1949 and 2009, a bottle of cognac and three roses were left at Poe's original grave marker every January 19 by an unknown visitor affectionately referred to as the "Poe Toaster". Sam Porpora was a historian at the Westminster Church in Baltimore, where Poe is buried; he claimed on August 15, 2007, that he had started the tradition in 1949. Porpora said that the tradition began in order to raise money and enhance the profile of the church. His story has not been confirmed,[176] and some details which he gave to the press are factually inaccurate.[177] The Poe Toaster's last appearance was on January 19, 2009, the day of Poe's bicentennial.[178]
List of selected works
[edit]Short stories
- "Berenice"
- "The Black Cat"
- "The Cask of Amontillado"
- "A Descent into the Maelström"
- "The Facts in the Case of M. Valdemar"
- "The Fall of the House of Usher"
- "The Gold-Bug"
- "Hop-Frog"
- "The Imp of the Perverse"
- "Ligeia"
- "The Masque of the Red Death"
- "Morella"
- "The Murders in the Rue Morgue"
- "Never Bet the Devil Your Head"
- "The Oval Portrait"
- "The Pit and the Pendulum"
- "The Premature Burial"
- "The Purloined Letter"
- "The System of Doctor Tarr and Professor Fether"
- "The Tell-Tale Heart"
- "Loss of Breath"
- "William Wilson"
Poetry
- "Al Aaraaf"
- "Annabel Lee"
- "The Bells"
- "The City in the Sea"
- "The Conqueror Worm"
- "A Dream Within a Dream"
- "Eldorado"
- "Eulalie"
- "The Haunted Palace"
- "To Helen"
- "Lenore"
- "Tamerlane"
- "The Raven"
- "Ulalume"
Other works
- Politian (1835) – Poe's only play
- The Narrative of Arthur Gordon Pym of Nantucket (1838) – Poe's only complete novel
- The Journal of Julius Rodman (1840) – Poe's second, unfinished novel
- "The Balloon-Hoax" (1844) – A journalistic hoax printed as a true story
- "The Philosophy of Composition" (1846) – Essay
- Eureka: A Prose Poem (1848) – Essay
- "The Poetic Principle" (1848) – Essay
- "The Light-House" (1849) – Poe's last, incomplete work
See also
[edit]- Edgar Allan Poe and music
- Poe – Crater on Mercury
- USS E.A. Poe
References
[edit]Citations
[edit]- ^ Sun, Chunyan (April 23, 2015). "Horror from the Soul—Gothic Style in Allan Poe's Horror Fictions" (PDF). English Language Teaching. 8 (5). Canadian Center of Science and Education. doi:10.5539/elt.v8n5p94. ISSN 1916-4742.
- ^ Stableford 2003, pp. 18–19.
- ^ Meyers 1992, p. 138.
- ^ Semtner, Christopher P. (2012). Edgar Allan Poe's Richmond: the Raven in the River City. Charleston, SC: History Press. p. 15. ISBN 978-1-60949-607-4. OCLC 779472206.
- ^ a b Meyers 1992, p. 256
- ^ a b Allen 1927
- ^ Quinn 1998, p. 13.
- ^ Canada 1997.
- ^ Meyers 1992, p. 8.
- ^ a b Meyers 1992, p. 9
- ^ Quinn 1998, p. 61.
- ^ Silverman 1991, pp. 16–18.
- ^ PoeMuseum.org 2006.
- ^ Meyers 1992, p. 20.
- ^ 1634–1699: McCusker, J. J. (1997). How Much Is That in Real Money? A Historical Price Index for Use as a Deflator of Money Values in the Economy of the United States: Addenda et Corrigenda (PDF). American Antiquarian Society. 1700–1799: McCusker, J. J. (1992). How Much Is That in Real Money? A Historical Price Index for Use as a Deflator of Money Values in the Economy of the United States (PDF). American Antiquarian Society. 1800–present: Federal Reserve Bank of Minneapolis. "Consumer Price Index (estimate) 1800–". Retrieved February 29, 2024.
- ^ Silverman 1991, pp. 27–28.
- ^ Silverman 1991, pp. 29–30.
- ^ University of Virginia. A Catalogue of the Officers and Students of the University of Virginia. Second Session, Commencing February 1, 1826. Charlottesville, VA: Chronicle Steam Book Printing House, 1880, p. 10
- ^ Meyers 1992, pp. 21–22.
- ^ Silverman 1991, pp. 32–34.
- ^ Silverman 1991, p. 41.
- ^ Cornelius 2002, p. 13.
- ^ Meyers 1992, p. 32
- ^ Meyers 1992, pp. 33–34.
- ^ "Historical Vignette 139 - Edgar Allan Poe and West Point". United States Army Corps of Engineers. October 2020. Retrieved December 3, 2024.
- ^ Meyers 1992, p. 35.
- ^ Silverman 1991, pp. 43–47.
- ^ Meyers 1992, p. 38.
- ^ Cornelius 2002, pp. 13–14.
- ^ Sears 1978, p. 114, quoting a letter from Poe to Neal.
- ^ Lease 1972, p. 130.
- ^ Sova 2001, p. 5.
- ^ Krutch 1926, p. 32.
- ^ Cornelius 2002, p. 14.
- ^ Meyers 1992, pp. 54–55.
- ^ Hecker 2005, pp. 49–51.
- ^ Meyers 1992, pp. 50–51.
- ^ Hecker 2005, pp. 53–54.
- ^ Quinn 1998, pp. 187–188.
- ^ Silverman 1991, p. 247.
- ^ Whalen 2001, p. 74.
- ^ Silverman 1991, p. 99.
- ^ Whalen 2001, p. 82.
- ^ Meyers 1992, p. 139.
- ^ Lease 1972, p. 132.
- ^ Sova 2001, p. 162.
- ^ Sova 2001, p. 225.
- ^ Meyers 1992, p. 73.
- ^ a b Silverman 1991, p. 124.
- ^ Meyers 1992, p. 85.
- ^ Silverman 1991, p. 137.
- ^ Meyers 1992, p. 113.
- ^ Meyers 1992, p. 119.
- ^ Silverman 1991, p. 159.
- ^ Sova 2001, pp. 39, 99.
- ^ Graham, George; Embury, E.; Peterson, Charles; Stephens, A.; Poe, Edgar (December 1841). "The Closing Year". Graham's Magazine. Philadelphia, PA: George R. Graham. Retrieved December 2, 2020.
We began the year almost unknown; certainly far behind our contemporaries in numbers; we close it with a list of twenty-five thousand subscribers, and the assurance on every hand that our popularity has as yet seen only its dawning.
(See page 308 of pdf.) - ^ Quinn 1998, pp. 321–322.
- ^ Silverman 1991, p. 186.
- ^ Meyers 1992, p. 144.
- ^ Silverman 1991, p. 187.
- ^ Silverman 1991, p. 188.
- ^ Silverman 1991, p. 179.
- ^ a b Sova 2001, p. 34.
- ^ Quinn 1998, p. 455.
- ^ Hoffman 1998, p. 80.
- ^ Ostrom 1987, p. 5.
- ^ Silverman 1991, p. 530.
- ^ Schroth, Raymond A. Fordham: A History and Memoir. New York: Fordham University Press, 2008: 22–25.
- ^ a b BronxHistoricalSociety.org 2007.
- ^ Weekes 2002, p. 149.
- ^ Benton 1987, p. 19.
- ^ Quinn 1998, p. 628.
- ^ Quinn 1998, p. 638.
- ^ a b Meyers 1992, p. 255
- ^ Bramsback 1970, p. 40.
- ^ Silverman 1991, pp. 435–436.
- ^ Silverman 1991, p. 435.
- ^ Geiling, Natasha. "The (Still) Mysterious Death of Edgar Allan Poe". Smithsonian Magazine. Retrieved May 3, 2021.
- ^ Benitez 1996.
- ^ Walsh 2000, pp. 32–33.
- ^ Van Luling, Todd (January 19, 2017). "A Vengeful Arch-Nemesis Taught You Fake News About Edgar Allan Poe". Huffington Post. Retrieved July 23, 2019.
- ^ Meyers 1992, p. 259: To read Griswold's full obituary, see Edgar Allan Poe obituary at Wikisource.
- ^ a b Hoffman 1998, p. 14
- ^ Quinn 1998, p. 693.
- ^ Sova 2001, p. 101.
- ^ Lease 1972, p. 194, quoting Neal.
- ^ Meyers 1992, p. 263.
- ^ Quinn 1998, p. 699.
- ^ Meyers 1992, p. 64.
- ^ a b Royot 2002, p. 57
- ^ Kennedy 1987, p. 3.
- ^ Koster 2002, p. 336.
- ^ a b Ljunquist 2002, p. 15
- ^ Royot 2002, pp. 61–62.
- ^ "(Introduction)". The Raven in the Frog Pond: Edgar Allan Poe and the City of Boston. The Trustees of Boston College. March 31, 2010. Archived from the original (Exhibition at Boston Public Library) on February 3, 2017. Retrieved May 26, 2012.
- ^ Hayes 2002, p. 16.
- ^ Silverman 1991, p. 169.
- ^ Silverman 1991, p. 88.
- ^ Fisher 1993, pp. 142, 149.
- ^ Tresch 2002, p. 114.
- ^ Hungerford 1930, pp. 209–231.
- ^ Stern MB (1968). "Poe: "The Mental Temperament" for phrenologists". Am Lit. 40 (2): 155–163. doi:10.2307/2923658. JSTOR 2923658. PMID 19943371.
- ^ Grayson 2005, pp. 56–77.
- ^ a b Krutch 1926, p. 225
- ^ Kagle 1990, p. 104.
- ^ Wilbur 1967, p. 99.
- ^ Jannaccone 1974, p. 3.
- ^ Hoffman 1998, p. 76.
- ^ Krutch 1926, p. 98.
- ^ Quinn 1998, p. 432.
- ^ Zimmerman, Brett (2005). Edgar Allan Poe: Rhetoric and Style. Montreal: McGill-Queen's University Press. pp. 85–87. ISBN 978-0-7735-2899-4.
- ^ Lewis, Paul (March 6, 2011). "Quoth the detective: Edgar Allan Poe's case against the Boston literati". boston.com. Globe Newspaper Company. Archived from the original on June 3, 2013. Retrieved April 9, 2013.
- ^ "Longfellow's Serenity and Poe's Prediction" (Exhibition at Boston Public Library and Massachusetts Historical Society). Forgotten Chapters of Boston's Literary History. The Trustees of Boston College. July 30, 2012. Retrieved May 22, 2012.
- ^ a b Meyers 1992, p. 258
- ^ Harner 1990, p. 218.
- ^ Frank & Magistrale 1997, p. 103.
- ^ Neimeyer 2002, p. 206.
- ^ Frank & Magistrale 1997, p. 364.
- ^ Frank & Magistrale 1997, p. 372.
- ^ McCrum, Robert (November 23, 2013). "The 100 best novels: No 10 – The Narrative of Arthur Gordon Pym of Nantucket by Edgar Allan Poe (1838)". The Guardian. Archived from the original on September 11, 2016. Retrieved August 8, 2016.
- ^ Joshi 1996, p. 382.
- ^ Pedersen 2018, pp. 172–173; Joshi 2013, p. 263; St. Armand 1975, p. 129.
- ^ Jamneck 2012, pp. 126–151; St. Armand 1975, pp. 129–130.
- ^ Joshi 2017, pp. x–xi.
- ^ "Edgar Allan Poe". The Guardian. July 22, 2008. Retrieved February 14, 2019.
- ^ Brian Boyd on Speak, Memory Archived 2014-06-29 at the Wayback Machine, Vladimir Nabokov Centennial, Random House, Inc.
- ^ Silver 2008, pp. 14–15.
- ^ Meyers 1992, p. 281.
- ^ Semtner, Christopher P. Haunting Poe: His Afterlife in Richmond and Beyond. Charleston, SC: The History Press, 2022: 79. ISBN 9781467151269
- ^ Meyers 1992, p. 274.
- ^ Silverman 1991, p. 265.
- ^ New York Times 1894.
- ^ Huxley 1967, p. 32.
- ^ New York Daily News 2009.
- ^ Cappi 1994.
- ^ Rombeck 2005.
- ^ Harrison 1987.
- ^ Smoot & Davidson 1994.
- ^ a b Meyers 1992, p. 214
- ^ Silverman 1991, p. 399.
- ^ Meyers 1992, p. 219.
- ^ Sova 2001, p. 82.
- ^ a b Silverman 1991, p. 152
- ^ Rosenheim 1997, pp. 2, 6.
- ^ Friedman 1993, pp. 40–41.
- ^ "Though some wondered whether Poe wrote the source text, I find that it previously appeared in the Baltimore Sun of July 4, 1840; and that it was in turn based on a widely reprinted poem ("Nuptial Repartee") that first appeared in the June 21, 1813, Morning Herald of London. A manuscript in the hand of Hester Thrale (i.e., Hester Lynch Piozzi) in Harvard's library hints that she may be the true author." From Edgar Allan Poe: The Fever Called Living by Paul Collins. Boston: New Harvest/Houghton Mifflin Harcourt, 2014: p. 111.
- ^ Donn, Jeff (December 2000). "Poe's puzzle decoded, but meaning is mystery". Tulsa World. Archived from the original on August 17, 2020. Retrieved June 2, 2020.
- ^ Rosenheim 1997, p. 15.
- ^ Rosenheim 1997, p. 146.
- ^ Fisher, Benjamin (2010). Poe in His Own Time: A Biographical Chronicle of His Life, Drawn from Recollections, Interviews, and Memoirs by Family, Friends, and Associates. University of Iowa Press.
- ^ "Annuals, Magazines and Periodicals". Edgar Allan Poe Society of Baltimore. Retrieved July 13, 2025.
- ^ Williams, George (2019). "Vol. 105, No.4". Journal of the Washington Academy of Sciences. Washington Academy of Sciences.
- ^ Brenam, Amy (2013). "21 - The Politics of Publishing". Edgar Allan Poe In Context.
- ^ "Editorial". Southern Literary Magazine. Retrieved July 13, 2025.
- ^ John Alexander Williams, Appalachia: A History. Chapel Hill: the University of North Carolina Press, 2002: 11–14.
- ^ Poe, Edgar Allan (2006). "The Name of the Nation". In Kennedy, Gerald (ed.). The Portable Edgar Allan Poe. Penguin Books. p. 600.
- ^ "Edgar Allan Poe, issue of 1949". Smithsonian National Postal Museum. Retrieved September 30, 2024.
- ^ Neimeyer 2002, p. 209.
- ^ Gargano 1967, p. 165.
- ^ Maslin 2006.
- ^ The Raven Society 2014.
- ^ Edgar Allan Poe Society 2007.
- ^ "Edgar Allan Poe House", The Constitutional Walking Tour, August 22, 2018
- ^ Burns 2006.
- ^ "Poe & Boston: 2009". The Raven Returns: Edgar Allan Poe Bicentennial Celebration. The Trustees of Boston College. Archived from the original on July 30, 2013. Retrieved May 26, 2012.
- ^ "Edgar Allan Poe Birth Place". Massachusetts Historical Markers on Waymarking.com. Groundspeak, Inc. Archived from the original on May 15, 2013. Retrieved May 11, 2012.
- ^ Van Hoy 2007.
- ^ a b Glenn 2007
- ^ "An Interactive Map of Literary Boston: 1794–1862" (Exhibition). Forgotten Chapters of Boston's Literary History. The Trustees of Boston College. July 30, 2012. Retrieved May 22, 2012.
- ^ "Edgar Allan Poe Square". The City Record, and Boston News-letter. Archived from the original on July 10, 2010. Retrieved May 11, 2011.
- ^ "Edgar Allan Poe Square". Massachusetts Historical Markers on Waymarking.com. Groundspeak, Inc. Archived from the original on May 15, 2013. Retrieved May 11, 2012.
- ^ Fox, Jeremy C. (February 1, 2013). "Vision for an Edgar Allan Poe memorial in Boston comes closer to reality". boston.com (Boston Globe). Archived from the original on April 30, 2015. Retrieved April 9, 2013.
- ^ Kaiser, Johanna (April 23, 2012). "Boston chooses life-size Edgar Allan Poe statue to commemorate writer's ties to city". boston.com (Boston Globe). Archived from the original on May 29, 2013. Retrieved April 9, 2013.
- ^ Lee, M.G. (October 5, 2014). "Edgar Allan Poe immortalized in the city he loathed". The Boston Globe. Archived from the original on July 2, 2015. Retrieved July 2, 2015.
- ^ Lake 2006, p. 195.
- ^ Hall 2007.
- ^ Associated Press 2007.
- ^ "Poe Toaster tribute is 'nevermore'". The Baltimore Sun. Tribune Company. January 19, 2010. Archived from the original on January 20, 2012. Retrieved January 19, 2012.
Sources
[edit]- Allen, Hervey (1927). "Introduction". The Works of Edgar Allan Poe. New York: P.F. Collier & Son. OCLC 1050810755.
- "Man Reveals Legend of Mystery Visitor to Edgar Allan Poe's Grave". Fox News. Associated Press. August 15, 2007. Archived from the original on December 22, 2007. Retrieved December 15, 2007.
- Benitez, R, Michael (September 15, 1996). "Poe's Death Is Rewritten as Case of Rabies, Not Telltale Alcohol". The New York Times.
{{cite news}}: CS1 maint: multiple names: authors list (link) Based on Benitez, R.M. (1996). "A 39-year-old man with mental status change". Maryland Medical Journal. 45 (9): 765–769. PMID 8810221. - Benton, Richard P. (1987). "Poe's Literary Labors and Rewards". In Fisher, Benjamin Franklin IV (ed.). Myths and Reality: The Mysterious Mr. Poe. Baltimore: The Edgar Allan Poe Society. pp. 1–25. ISBN 978-0-9616449-1-8.
- Bramsback, Birgit (1970). "The Final Illness and Death of Edgar Allan Poe: An Attempt at Reassessment". Studia Neophilologica. XLII: 40. doi:10.1080/00393277008587456.
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- Silver, Mark (2008). Purloined Letters: Cultural Borrowing and Japanese Crime Literature, 1868-1937. University of Hawaiʻi Press. doi:10.1515/9780824864057. ISBN 978-0-8248-6405-7. JSTOR j.ctt6wqvpd. S2CID 190372684. Project MUSE book 8292.
- Silverman, Kenneth (1991). Edgar A. Poe: Mournful and Never-Ending Remembrance (Paperback ed.). New York: Harper Perennial. ISBN 978-0-06-092331-0.
- Smoot, George; Davidson, Keay (1994). Wrinkles in Time (Reprint ed.). New York: Harper Perennial. ISBN 978-0-380-72044-6.
- Sova, Dawn B. (2001). Edgar Allan Poe A to Z: The Essential Reference to His Life and Work (Paperback ed.). New York: Checkmark Books. ISBN 978-0-8160-4161-9.
- Stableford, Brian (2003). "Science fiction before the genre". In James, Edward; Mendlesohn, Farah (eds.). The Cambridge Companion to Science Fiction. Cambridge: Cambridge University Press. pp. 15–31. ISBN 978-0-521-01657-5.
- St. Armand, Barton Levi (1975). "H. P. Lovecraft: New England Decadent". Caliban. 12 (1): 127–155. doi:10.3406/calib.1975.1046. eISSN 2431-1766. S2CID 220649713.
- Tresch, John (2002). "Extra! Extra! Poe invents science fiction". In Hayes, Kevin J. (ed.). The Cambridge Companion to Edgar Allan Poe. Cambridge: Cambridge University Press. pp. 113–132. ISBN 978-0-521-79326-1.
- Van Hoy, David C. (February 18, 2007). "The Fall of the House of Edgar". The Boston Globe. Retrieved October 7, 2019.
- Walsh, John Evangelist (2000) [1968]. Poe the Detective: The Curious Circumstances behind 'The Mystery of Marie Roget'. New York: St. Martins Minotaur. ISBN 978-0-8135-0567-1. (1968 edition printed by Rutgers University Press)
- Weekes, Karen (2002). "Poe's feminine ideal". In Hayes, Kevin J. (ed.). The Cambridge Companion to Edgar Allan Poe. Cambridge: Cambridge University Press. pp. 148–162. ISBN 978-0-521-79326-1.
- Whalen, Terance (2001). "Poe and the American Publishing Industry". In Kennedy, J. Gerald (ed.). A Historical Guide to Edgar Allan Poe. New York: Oxford University Press. pp. 63–94. ISBN 978-0-19-512150-6.
- Wilbur, Richard (1967). "The House of Poe". In Regan, Robert (ed.). Poe: A Collection of Critical Essays. Englewood Cliffs, NJ: Prentice-Hall. p. 99. ISBN 978-0-13-684963-6.
Further reading
[edit]- Ackroyd, Peter (2008). Poe: A Life Cut Short. London: Chatto & Windus. ISBN 978-0-7011-6988-6.
- Baab-Muguira, Catherine (September 2021). Poe for Your Problems. New York: Running Press. ISBN 978-0-7624-9909-0.
- Bittner, William (1962). Poe: A Biography. Boston: Little, Brown and Company. ISBN 978-0-316-09686-7.
{{cite book}}: ISBN / Date incompatibility (help) - George Washington Eveleth (1922). Thomas Ollive Mabbott (ed.). The letters from George W. Eveleth to Edgar Allan Poe. Bulletin of the New York Public Library. Vol. 26 (reprint ed.). The New York Public Library.
- Hutchisson, James M. (2005). Poe. Jackson: University Press of Mississippi. ISBN 978-1-57806-721-3.
- Levin, Harry (1980). The Power of Blackness: Hawthorne, Poe, Melville. Athens, OH: Ohio University Press. ISBN 9780821405819.
- Poe, Harry Lee (2008). Edgar Allan Poe: An Illustrated Companion to His Tell-Tale Stories. New York: Metro Books. ISBN 978-1-4351-0469-3.
- Pope-Hennessy, Una (1934). Edgar Allan Poe, 1809–1849: A Critical Biography. New York: Haskell House.
- Robinson, Marilynne, "On Edgar Allan Poe", The New York Review of Books, vol. LXII, no. 2 (February 5, 2015), pp. 4, 6.
- Tresch, John (2021). The Reason for the Darkness of the Night: Edgar Allan Poe and the Forging of American Science. New York: Farrar, Straus and Giroux. ISBN 978-0-3742-4785-0.
External links
[edit]- Works by Edgar Allan Poe in eBook form at Standard Ebooks
- Works by Edgar Allan Poe at Project Gutenberg
- Works by or about Edgar Allan Poe at the Internet Archive
- Works by Edgar Allan Poe at LibriVox (public domain audiobooks)

- Works by Edgar Allan Poe at Open Library
- Edgar Allan Poe National Historic Site
- Edgar Allan Poe Society in Baltimore
- Poe Museum in Richmond, Virginia
- Complete works hosted by the Poe Museum
- Edgar Allan Poe's Personal Correspondence Archived February 23, 2015, at the Wayback Machine Shapell Manuscript Foundation
- Edgar Allan Poe's Collection Archived March 1, 2012, at the Wayback Machine at the Harry Ransom Center at The University of Texas at Austin
- 'Funeral' honours Edgar Allan Poe BBC News (with video) 2009-10-11
- Selected Stories Archived January 12, 2016, at the Wayback Machine from American Studies at the University of Virginia
- Edgar Allan Poe at the Internet Speculative Fiction Database
- Edgar Allan Poe at Library of Congress, with 944 library catalog records
- Finding aid to Edgar Allan Poe papers at Columbia University. Rare Book & Manuscript Library.
Edgar Allan Poe
View on GrokipediaEarly Life and Education
Birth, Family, and Orphanhood
Edgar Poe was born on January 19, 1809, in Boston, Massachusetts, the second child of actors David Poe Jr. and Elizabeth "Eliza" Arnold Hopkins Poe.[7] His older brother, William Henry Leonard Poe, had been born in January 1807 in Boston, and his younger sister, Rosalie, was born in December 1810 in Norfolk, Virginia.[8] The family, part of a struggling theatrical troupe, faced financial hardship amid frequent travels for performances.[9] David Poe Jr., born circa 1784 in Baltimore to David Poe Sr., an Irish Revolutionary War veteran, and Elizabeth Cairnes Poe, had briefly studied law before turning to acting, a career marked by poor reviews and alcoholism.[10] He separated from the family around 1810, abandoning Eliza and the children when Edgar was approximately one year old; no definitive records confirm his death, though some accounts place it in Norfolk, Virginia, on December 11, 1811, possibly from tuberculosis, with burial records absent.[11][10] Eliza Poe, born in 1787 in London to actress Elizabeth Arnold and Henry Hopkins, immigrated to the United States around 1796 after her stepfather's death and established herself as a performer known for her beauty and talent.[9] Widowed and impoverished, she succumbed to pulmonary tuberculosis on December 8, 1811, at age 24, in a Richmond, Virginia, boarding house, witnessed by local merchants who aided the destitute family.[9][8] Her death rendered the three children orphans under two years old, prompting their separation: Edgar informally placed with Richmond tobacco merchant John Allan and his wife Frances, Henry sent to Baltimore relatives, and infant Rosalie adopted by Williamsburg residents William and Jane Scott Mackenzie.[8]Upbringing with the Allan Family
Following the death of Elizabeth Poe on December 8, 1811, her two-year-old son Edgar was taken into the Richmond, Virginia, household of John Allan and his wife Frances in late December 1811 or early January 1812, becoming their foster child.[12] The Allans, a childless couple since their 1803 marriage, never formally adopted Edgar, a decision speculated to stem from uncertainties about his biological father's status or potential claims from other relatives, though it fostered ongoing tensions over inheritance and familial expectations.[13] John Allan, a Scottish-born tobacco merchant who had immigrated to the U.S. in 1795 and built substantial wealth through trade, provided Edgar with material comforts indicative of upper-class Virginia society, including residence in a prominent home and exposure to enslaved labor, as the Allans held multiple slaves to support their household and business operations.[14][15] Frances Allan displayed consistent maternal affection toward Edgar, whom she reportedly doted on as "Eddie" and treated as her own son, fostering a bond marked by emotional warmth amid the family's otherwise formal dynamics.[12] In contrast, John's interactions with Edgar were characterized by strict discipline and volatility, reflecting his mercantile temperament and expectations of propriety; he occasionally referred to the boy harshly in letters, such as criticizing his "insolence" during adolescence, yet funded early expenses like clothing and schooling without immediate refusal.[12][16] The household's stability was disrupted by relocations tied to Allan's business, including a 1815 move to England where Edgar accompanied the family and boarded at a Stoke Newington school until their 1820 return to Richmond, but these years underscored the provisional nature of Poe's place in the family, as John pursued opportunities abroad while maintaining ties to Virginia's elite circles.[12] As Poe matured into his teens, underlying frictions emerged over discipline, gambling debts, and John's undisclosed financial burdens from illegitimate children born to a mistress starting around 1824, which later strained support for Poe's ambitions but did not immediately alter the daily routines of a privileged yet conditional upbringing.[17] Poe occasionally signed correspondence as "Edgar A. Poe" to invoke the Allan name for social advantage, highlighting his reliance on their status while navigating a relationship lacking legal permanence.[4] This foster arrangement, though materially advantageous, sowed seeds of resentment, as evidenced by John's 1826 refusal to cover Poe's University of Virginia debts beyond an initial $500 allowance, precipitating Poe's departure from the home at age 17.[16][1]Formal Schooling and Early Intellectual Development
Poe's formal education commenced in England after the Allan family relocated there in 1815 for John Allan's business pursuits. From approximately 1815 to 1817, he attended a boarding school in Chelsea, London, followed by enrollment in 1818 at the Manor House School in Stoke Newington, under the headmastership of Reverend John Bransby.[2][18] This institution emphasized classical studies, including Latin and Greek, and its rigorous, isolated environment later influenced Poe's depiction of schooling in his short story "William Wilson," where the protagonist attends a similar establishment under a Bransby-like figure.[18][19] Upon the family's return to Richmond, Virginia, in 1820, Poe continued his studies at local preparatory institutions. In 1821, he entered the English and Classical School operated by Joseph H. Clarke, a grammarian focused on preparing students for university entrance through instruction in Latin, Greek, rhetoric, and English literature.[20][21] There, Poe demonstrated aptitude in declamation and athletics, notably swimming, while the curriculum cultivated his early exposure to classical texts and scientific principles, fostering an analytical mindset evident in his later cryptographic interests and proto-scientific tales.[20][21] Between formal sessions, he received practical training as a clerk in John Allan's mercantile firm, though this interlude highlighted tensions in their relationship and did little to advance his scholarly pursuits.[22] In February 1826, at age 17, Poe matriculated at the University of Virginia in Charlottesville, enrolling on the 14th for the session in the Schools of Ancient and Modern Languages under professors like George Long and Philip Blaetterman.[22][23] He pursued a broad liberal arts curriculum, excelling particularly in foreign languages—Latin, Greek, French, and Italian—while residing in Room 13 of West Range and engaging in extracurricular debating and literary societies.[24][25] His intellectual development during this period was marked by voracious reading in classics and contemporary literature, laying groundwork for his poetic and critical faculties, though financial inadequacies from John Allan—exacerbated by Poe's gambling losses estimated at over $2,000—led to his withdrawal by December 1826 without a degree.[26][25] This abrupt end shifted his education toward self-directed study, amplifying his innate analytical rigor but underscoring the limitations of his formal opportunities.[20]Military Service
Enlistment in the U.S. Army
Edgar Allan Poe enlisted in the United States Army on May 26, 1827, in Boston, Massachusetts, using the pseudonym "Edgar A. Perry" at the age of eighteen.[27] He committed to a five-year term as a private in the First Regiment of Artillery, motivated by financial desperation following his departure from the University of Virginia amid mounting debts.[28][27] Poe was assigned to Battery H and initially stationed at Fort Independence in Boston Harbor during the summer of 1827.[29][30] In July, he was promoted to the role of regimental clerk, reflecting early competence in administrative duties.[27] By November 1827, his unit relocated to Fort Moultrie near Charleston, South Carolina, following an order issued on October 31.[30][31] During his army service, Poe demonstrated rapid advancement, achieving the rank of sergeant major for artillery—the highest non-commissioned position available to him—by early 1829 while stationed at Fort Monroe, Virginia.[32][31] This progression occurred over less than two years, underscoring his discipline and skill despite his youth and lack of prior military experience.[28] He received an honorable discharge on April 15, 1829, after securing a substitute and intervention from his foster father, John Allan, to facilitate his release for pursuit of further education.[31]Attendance at West Point and Discharge
Poe secured an appointment to the United States Military Academy at West Point through the influence of his foster father, John Allan, and entered as a cadet on July 1, 1830, joining the Class of 1834.[33][34] Despite limited prior formal military preparation beyond his recent honorable discharge from the U.S. Army as a sergeant major, Poe demonstrated strong academic aptitude, ranking high in his class particularly in mathematics and French by the end of his first term.[28][33] However, Poe soon grew disillusioned with the academy's rigid discipline and sought discharge to pursue writing full-time, a path Allan refused to financially support.[28] In response, Poe intentionally violated regulations to accumulate demerits, amassing 44 offenses and 106 demerits during the July-to-December 1830 term, followed by 66 additional offenses in January 1831 alone.[33][35] This conduct led to a court-martial on January 28, 1831, where he was charged with gross neglect of duty and disobedience of orders.[35] The court convicted Poe, resulting in his formal dismissal from West Point on March 6, 1831.[28] During his brief tenure, Poe composed verses that later appeared in his self-published collection Poems (1831), dedicated to fellow cadets, reflecting his literary focus amid the academy's constraints.[28]Early Literary Career
Initial Publications and Poetry
Poe's debut publication was the anonymously released Tamerlane and Other Poems, a slim volume printed in Boston in July 1827 at his own expense, with an initial print run of about 50 copies.[36] The collection, which included the titular long poem recounting the life of the conqueror Timur alongside shorter pieces, elicited no reviews upon release and remains exceedingly rare, with only around 12 known surviving copies.[36] After his discharge from the U.S. Army in 1829, Poe produced his second volume, Al Aaraaf, Tamerlane, and Minor Poems, published in Baltimore late that year in an estimated print run of 500 or fewer copies.[37] This work featured the extended poem "Al Aaraaf," inspired by a Quranic reference to a liminal realm between heaven and hell, along with revised selections from Tamerlane and additional verses, though it similarly attracted scant notice.[37] In the spring of 1831, shortly before securing his discharge from West Point, Poe self-published a third collection simply titled Poems in New York, offered for sale at 75 cents per copy.[38] Comprising 35 pages of verse, including "To Helen" and "Israfel," the book dedicated selections to fellow cadets and reflected Poe's persistent Romantic influences without achieving commercial success or broad acclaim.[38] These early poetic endeavors, marked by ambitious narratives and melancholic themes, yielded minimal financial return and critical engagement, factors that later influenced Poe's pivot to short fiction for periodicals.[18] His initial prose contributions emerged in 1832, with tales such as "Metzengerstein" appearing in the Philadelphia Saturday Courier, signaling a pragmatic adaptation to market demands.[18]Baltimore Period and Family Reunions
Following his discharge from the United States Military Academy at West Point on February 28, 1831, Poe returned to Baltimore in early March of that year and took up residence with his paternal aunt, Maria Poe Clemm, at her home on Mechanics' Row.[39] Maria, the sister of Poe's late father David Poe Jr., had been widowed since 1824 and supported herself and her daughter through meager means, including a small inheritance and occasional aid; this arrangement provided Poe shelter amid his financial destitution and severed ties with his foster father, John Allan.[40] The reunion with Maria and her 8-year-old daughter, Virginia Eliza Clemm—Poe's first cousin born August 15, 1822—fostered a close-knit household dynamic that persisted through periods of hardship, with Poe contributing what he could via odd jobs and writing while the family navigated poverty.[41] Poe had first arrived in Baltimore in 1829 after his honorable discharge from the U.S. Army on April 15, initially boarding briefly before publishing his second poetry collection, Al Aaraaf, Tamerlane, and Minor Poems, in late 1829 through local printers Hatch & Dunning; the volume, limited to an estimated 500 copies or fewer, reprinted selections from his 1827 debut alongside new works like the title poem "Al Aaraaf," inspired by astronomical observations and Islamic lore from the Quran.[37] His brief 1830 enrollment at West Point interrupted this early Baltimore stay, but the 1831 return solidified family bonds, as Poe, Maria, and Virginia shared a single household, relying on mutual support without formal income until Poe's literary efforts gained traction.[42] In this environment of genteel impoverishment, Poe pursued prose fiction alongside poetry, submitting tales to local contests; on October 19, 1833, he secured first prize of $50 from the Baltimore Saturday Visiter for "A Manuscript Found in a Bottle," a tale of maritime peril that demonstrated his emerging skill in atmospheric suspense and foreshadowed his later innovations in the genre.[39] The award, shared with "The Coliseum" for poetry, offered temporary relief but highlighted the family's ongoing struggles, as Poe resided with the Clemm women in a succession of rented dwellings, including a small duplex on North Amity Street from approximately 1832 onward.[43] These years cemented Poe's emotional attachment to Virginia, whom he later married in 1836 after relocating to Richmond, though their Baltimore cohabitation emphasized practical familial interdependence over romance at the time.[40] Poe departed Baltimore definitively in autumn 1835 for an editorial position at the Southern Literary Messenger in Richmond, leaving behind the Clemm family temporarily before they joined him; this transition ended the core Baltimore phase, during which family reunions provided stability amid his nascent career, though sources note scant documentation of daily life, relying on later recollections and sparse correspondence.[39] The period underscored Poe's resilience in leveraging kinship networks for survival, unencumbered by Allan's support, while producing work that, despite initial obscurity, laid groundwork for his reputation.[2]Editorial and Publishing Endeavors
Editorship of the Southern Literary Messenger
In August 1835, Edgar Allan Poe joined the Southern Literary Messenger, a monthly literary magazine founded by Richmond printer Thomas W. White in August 1834, initially as an assistant editor on the recommendation of author John Pendleton Kennedy after Poe had submitted manuscripts to the publication.[44] By December 1835, Poe assumed the role of full editor, a position he held until January 1837.[45] His editorial oversight transformed the journal from a modest venture with limited readership into a prominent Southern periodical, expanding its scope to include rigorous literary criticism, fiction, and poetry that appealed to both regional and national audiences.[46] Poe's contributions during this period were extensive and pivotal to the magazine's growth. He authored or published numerous works under his editorship, including short stories such as "Berenice" (March 1835), "Morella" (April 1835), "Lion-izing" (May 1835), "Hans Phaall" (June 1835), "MS. Found in a Bottle" (December 1835), "Metzengerstein" (January 1836), and the opening chapters of The Narrative of Arthur Gordon Pym of Nantucket (January and February 1837).[47] Poems like "To Helen" (March 1836), "Israfel" (August 1836), and "Sonnet—to Science" (May 1836) also appeared, alongside essays such as "Maelzel's Chess-Player" (April 1836) and "Letter to B——" (July 1836).[47] Poe penned approximately 92 reviews, targeting American and foreign literature, periodicals, and authors including Washington Irving, Henry Wadsworth Longfellow, and Nathaniel Hawthorne; these critiques emphasized structural unity, originality, and aesthetic principles, often delivering pointed condemnations of what he deemed pretentious or imitative writing.[47] The editorship markedly boosted the Messenger's circulation, elevating subscribers from around 700 at Poe's arrival to 5,000 by his departure, reflecting his success in soliciting high-quality submissions, enforcing editorial standards, and promoting the journal through networks in Baltimore and Philadelphia.[48] Poe's policy favored empirical evaluation of literary merit over sectional favoritism, though he occasionally adjusted critiques to align with White's preferences for Southern authors, fostering the magazine's reputation for intellectual rigor amid antebellum cultural debates.[49] This period honed Poe's skills as a professional critic and magazinist, establishing precedents for his later editorial ventures. Poe's tenure ended in January 1837, when he resigned—or, per White's account, was dismissed—following escalating conflicts with the proprietor over salary, creative control, and Poe's irregular habits, including rumored episodes of intemperance that White cited as disruptive to operations.[50] [18] Poe framed his exit as a strategic move northward to capitalize on broader publishing opportunities, relocating first to New York with his family, though underlying financial pressures and personal strains contributed to the decision.[44] The Messenger sustained its prominence post-Poe but never replicated the subscriber surge under his influence.[48]Philadelphia Period and Magazine Contributions
In 1838, Edgar Allan Poe moved to Philadelphia with his wife Virginia and aunt Maria Clemm, seeking better literary opportunities amid financial difficulties following his departure from the Southern Literary Messenger.[51] This six-year residence until 1844 marked his most prolific phase, during which he produced numerous short stories, poems, and critical reviews while editing prominent periodicals.[52] Philadelphia's burgeoning magazine culture, centered on affordable monthly publications, provided Poe a platform to refine his analytical criticism and innovate in fiction, though his editorial tenures were often strained by disputes over control and compensation.[53] Poe joined Burton's Gentleman's Magazine as assistant editor in May 1839 under William E. Burton, receiving a salary of $10 per week.[54] [18] His contributions included sharp literary reviews and several tales, such as "The Fall of the House of Usher" (September 1839) and "William Wilson" (October 1839), which showcased his emerging gothic style emphasizing psychological terror and atmospheric detail.[55] Tensions arose with Burton over Poe's desire for greater autonomy, leading to his resignation in June 1840 after promoting his failed Penn Magazine venture, which aimed to elevate periodical standards but collapsed due to insufficient subscribers.[51] In February 1841, Poe assumed the editorship of Graham's Magazine (formerly Burton's after its 1840 merger and sale to George R. Graham), where circulation exceeded 25,000 copies monthly under his influence.[56] His tenure, lasting until April 1842, involved overhauling content with rigorous critiques—such as his influential review of Nathaniel Hawthorne's Twice-Told Tales (May 1842), praising its unity of effect—and serializing cryptographic essays like "Some Secrets of the Magazine Prison-House."[57] [58] Poe published key detective and horror stories here, including "The Murders in the Rue Morgue" (April 1841), introducing C. Auguste Dupin as the archetype of rational deduction; "A Descent into the Maelström" (May 1841); "The Masque of the Red Death" (May 1842); and "The Pit and the Pendulum" (serialized later but conceived in this period).[59] These works demonstrated Poe's method of "single effect," prioritizing concise, intensified narrative impact over moral didacticism prevalent in contemporary fiction.[58] Post-resignation from Graham's—prompted by Graham's refusal to grant co-ownership despite a promised raise to $1,000 annually—Poe continued freelance contributions to Philadelphia outlets, publishing tales like "The Tell-Tale Heart" (1843) and "The Black Cat" (1843) elsewhere while reviewing for local journals.[60] His efforts boosted magazine prestige but yielded modest earnings, averaging under $800 yearly, underscoring the precarious economics of antebellum authorship reliant on serial payments rather than royalties.[60] This phase solidified Poe's reputation as a caustic arbiter of taste, though personal ambitions for independent proprietorship repeatedly thwarted stability.[61]New York Editorships and The Broadway Journal
Edgar Allan Poe arrived in New York City from Philadelphia in April 1844, accompanied by his wife Virginia and her mother Maria Clemm, amid ongoing financial struggles and hopes for improved prospects in the larger literary market.[62] Initially lacking steady employment, Poe contributed freelance pieces to periodicals while residing in modest lodgings on Greenwich Street.[63] By late 1844, he secured a position on the editorial staff of the Evening Mirror, a daily newspaper edited by N. P. Willis, where he reviewed books and wrote criticism.[62] Poe's tenure at the Evening Mirror gained prominence with the publication of his poem "The Raven" on January 29, 1845, which Willis introduced anonymously and which rapidly elevated Poe's national reputation for its rhythmic innovation and melancholic themes.[64] Leveraging this success, Poe transitioned to The Broadway Journal, a weekly literary magazine founded earlier in 1845 by Charles F. Briggs and John B. Osborne, initially serving as a contributor and critic.[64] By February 1845, he joined Briggs as co-editor, exerting significant influence over content selection, including poetry, fiction, and reviews that reflected his advocacy for analytical rigor in literature.[65] In the summer of 1845, Poe acquired majority ownership of The Broadway Journal through borrowed funds, achieving sole proprietorship and full editorial control—the only periodical he ever fully owned.[65] Under his direction, the journal reprinted revised versions of Poe's earlier works, such as "The Masque of the Red Death," alongside original criticism targeting literary rivals and promoting his aesthetic principles of unity and effect.[66] Circulation remained low, hampered by competition from established magazines and Poe's controversial persona, leading to the final issue on January 3, 1846, after which Poe issued a farewell notice citing unforeseen demands on his attention.[67] This period marked Poe's most direct attempt at literary entrepreneurship in New York, though it ended in financial loss and underscored the challenges of sustaining independent periodicals in the 1840s publishing landscape.[55]Personal Life and Adversities
Marriage to Virginia Clemm and Family Dynamics
Edgar Allan Poe married his first cousin Virginia Eliza Clemm on May 16, 1836, in Richmond, Virginia, during a small evening ceremony at the home of Mrs. James Yarrington.[68] At the time, Poe was 27 years old and Virginia was 13, though her age was recorded as 21 on the marriage bond to comply with legal requirements.[69] The union, between first cousins, was not uncommon in the era, and the couple had known each other since Virginia was a child, having reunited in Baltimore around 1829.[70] The marriage integrated Virginia's mother, Maria Clemm—Poe's aunt and a sister to his late father—into their household as a central figure, whom Poe later referred to as "my more than mother."[71] Maria provided maternal support and managed domestic affairs, forming a tight-knit family unit amid frequent relocations driven by Poe's editorial positions, including stays in Baltimore, Philadelphia, and New York City.[40] This arrangement reflected economic necessity, as the family often resided in modest single rooms or cottages, subsisting on Poe's irregular income from writing and editing.[72] Financial hardship marked their life together; in New York, the Poes and Maria Clemm endured such poverty that they lacked basic furnishings like blankets, relying on Poe's old army coat for warmth.[69] Despite these adversities, accounts describe a devoted relationship, with Virginia assisting Poe by proofreading manuscripts and providing emotional inspiration for works like "The Raven."[73] Virginia's youth and the couple's closeness drew contemporary scrutiny, but biographers note the bond's sincerity, evidenced by Poe's protective care during her later illness.[74] In January 1842, Virginia contracted tuberculosis, which progressed over five years, confining her to the home and causing severe symptoms including hemoptysis.[74] She died on January 30, 1847, at age 24 in the Fordham cottage near New York City, with Poe reportedly collapsing at her bedside in grief.[74] Her death profoundly affected Poe, exacerbating his instability and influencing themes of loss in his subsequent writings, while Maria Clemm continued to support him until his own death in 1849.[73]Chronic Financial Instability
Poe's financial difficulties began during his brief attendance at the University of Virginia in 1826, where he accumulated substantial gambling debts estimated at around $2,000—equivalent to roughly $60,000 in modern terms—prompting his foster father, John Allan, to intervene by paying select obligations while refusing others tied to gambling.[28] This rift severed reliable support, leading Poe, at age 18, to enlist in the U.S. Army in 1827 under the alias Edgar A. Perry to evade creditors and secure a modest income of $5 per month as a private.[3] His subsequent admission to the United States Military Academy at West Point in 1830 offered temporary stability but ended in deliberate neglect of duties in early 1831, resulting in court-martial and discharge; this maneuver aimed to force Allan's hand for financial aid, which never materialized, leaving Poe destitute upon release.[75] Relocating to Baltimore in 1831, Poe resided with his aunt Maria Clemm in relative poverty, supporting himself sporadically through minor editorial work and contest submissions while publishing poetry volumes like Tamerlane and Other Poems (1827) and Al Aaraaf, Tamerlane, and Minor Poems (1829) that yielded negligible returns due to poor distribution and lack of reviews.[76] His circumstances improved marginally in 1835 upon securing the assistant editorship at Richmond's Southern Literary Messenger, where his salary started at $10 monthly, rising to $60 by 1836—a sum he described as a "fortune" relative to prior want—supplemented by contributions totaling an estimated $800 over his tenure.[76][77] Yet quarrels with proprietor Thomas W. White over editorial control and pay led to his resignation in 1837, reverting him to itinerant freelancing amid mounting family expenses after marrying his cousin Virginia Clemm. Subsequent editorial roles in Philadelphia, including at Burton's Gentleman's Magazine (1839–1840) and Graham's Magazine (1841–1842), provided inconsistent salaries—around $12 weekly at the former and variable at the latter—but failed to establish security, as Poe's sharp critiques alienated patrons and his book sales remained dismal.[78] In New York from 1844, he assumed partial ownership of The Broadway Journal through borrowed funds, gaining full control by 1845; however, the venture collapsed by January 1846 under debts exceeding $350, forcing its cessation and exacerbating his insolvency despite the fame of "The Raven," which earned a mere $9 in prize money.[65][79] Poe's lifetime literary earnings totaled approximately $6,200 across all output, often dipping below contemporary poverty thresholds except during brief editorial stints, reflecting the era's meager compensation for authors reliant on periodicals rather than volume sales or patronage.[78][76] This chronic precarity stemmed not merely from personal extravagance but from systemic underpayment in American publishing, where contributors received pennies per line and magazines prioritized circulation over creator remuneration.[80]Health, Habits, and Debated Vices
Poe demonstrated an acute sensitivity to alcohol, with accounts indicating that even small quantities—such as a single glass—could induce severe intoxication, blackouts, and erratic behavior, as described in contemporary observations of his episodes.[81] This physiological response, rather than habitual overindulgence, appears to have characterized his relationship with drink; he maintained long stretches of abstinence, often signing temperance society pledges, including one in 1843 during his editorship in Philadelphia.[82] In a letter to Joseph Evans Snodgrass dated around 1841, Poe defended himself against charges of chronic alcoholism, asserting that his relapses were infrequent and triggered by stress or social pressure, followed by months or years of sobriety.[82] Posthumous claims of him as a "drunkard," amplified by Rufus Griswold's 1850 obituary, lack substantiation from primary sources and contradict records of his professional reliability, such as consistent editorial output despite financial woes.[82] Evidence for opium or other drug use remains minimal and anecdotal, with no documentation of habitual addiction. Poe referenced opium only once in surviving correspondence, in a November 16, 1848, letter to Annie Richmond, where he admitted to a single use for pain relief amid illness, describing vivid but non-recurring effects.[82] Assertions of dependency, often drawn from opium motifs in tales like "Ligeia" (1838), stem from interpretive speculation rather than biographical fact; National Park Service analyses of primary documents find no corroborating evidence from associates or medical records.[83] Similarly, claims of broader substance abuse, including laudanum, appear in secondary psychological retrospectives but rely on unverified episodic behavior patterns potentially attributable to alcohol sensitivity or depression rather than narcotics.[84] Beyond substances, Poe engaged in gambling during his brief University of Virginia tenure in 1826, accruing debts estimated at over $2,000 (equivalent to roughly $60,000 today) through card games and betting, which exacerbated his rift with foster father John Allan and prompted his departure from school. This vice waned in adulthood, with no records of sustained involvement. His general habits reflected disciplined intellectual labor—long hours of writing and editing, often in isolation—but were undermined by chronic stress from poverty and familial illness, including exposure to tuberculosis via wife Virginia's fatal case in 1847, though Poe himself showed no confirmed tubercular symptoms prior to his final decline.[82] Recurrent melancholy, possibly endogenous depression, surfaced in letters and prompted occasional seclusion, yet he sustained productivity without evident impairment from vice-driven decay.[85]Principal Works and Innovations
Breakthrough Poetry Including "The Raven"
Poe's initial forays into poetry occurred during his youth, with the anonymous publication of Tamerlane and Other Poems in Boston in 1827, a slim volume of approximately 40 pages printed in just 50 copies that received scant notice amid the era's literary landscape.[3] This was followed by Al Aaraaf, Tamerlane, and Minor Poems in late 1829, issued in Baltimore with an estimated 500 or fewer copies, featuring the title poem "Al Aaraaf"—a 422-line work inspired by astronomical phenomena like Tycho Brahe's 1572 supernova observation—and reprints of earlier pieces alongside new ones such as "To Helen" and "Israfel."[37] [86] These collections, while demonstrating Poe's early command of Romantic influences including Byron and Shelley, failed to achieve commercial success or critical acclaim, overshadowed by his emerging prose work and personal financial struggles. A third volume, Poems in 1831, further refined select pieces but similarly eluded widespread recognition.[3] The pivotal shift came with "The Raven," a narrative poem in trochaic octameter depicting a bereaved narrator's descent into despair under the ominous refrain of a spectral bird's "Nevermore," first published on January 29, 1845, in the New York Evening Mirror.[87] Initially submitted under the pseudonym "Quarles," it earned Poe a modest $15 payment, yet its immediate resonance—fueled by rhythmic musicality, gothic atmosphere, and universal themes of irrecoverable loss—propelled it to viral popularity, with widespread reprints in periodicals across the United States and Europe, often without compensating the author.[88] [79] The poem's reception marked Poe's breakthrough as a poet, transforming him into a literary celebrity; public recitations, including Poe's own lectures, amplified its cultural footprint, though pirated reproductions limited his earnings.[89] Capitalizing on this surge, Poe compiled The Raven and Other Poems through Wiley & Putnam in November 1845, a 91-page edition reprinting "The Raven" alongside earlier works like "The Coliseum," "Lenore," and "The Valley of Unrest," plus new additions such as "The City in the Sea."[90] Approximately 1,500 copies sold within five months, yielding Poe a $120 royalty—his most substantial poetic income to date—while affirming his stylistic innovations in sound and structure as central to American verse.[78] Despite this acclaim, Poe's poetic fame remained episodic, intertwined with ongoing editorial pursuits, but "The Raven" enduringly established his legacy in the genre, influencing subsequent poets through its precision-engineered melancholy and sonic effects.Short Fiction: Gothic Tales and Invention of Detective Genre
Poe's short fiction frequently employed Gothic conventions, including isolated settings, psychological instability, and encounters with the uncanny, to probe human frailty and the boundaries of rationality. Stories such as "Metzengerstein" (published January 1832 in Philadelphia Saturday Courier), his earliest tale, introduced themes of reincarnation and vengeful fate through a baron's supernatural confrontation with a horse embodying his ancestral foe.[91] Similarly, "Berenice" (March 1835, Southern Literary Messenger) fixated on obsession with teeth as symbols of decay, reflecting Poe's interest in corporeal horror and monomania.[91] The 1840 collection Tales of the Grotesque and Arabesque, issued by Lea and Blanchard in Philadelphia, gathered 25 previously published pieces, including "Morella" (April 1835, Southern Literary Messenger), which explored identity dissolution in a dying mother and reincarnated daughter, and "William Wilson" (October 1839, Burton's Gentleman's Magazine), depicting a doppelgänger enforcing moral restraint through rivalry.[92] Central to this volume was "The Fall of the House of Usher" (September 1839, Burton's Gentleman's Magazine), portraying a narrator's visit to Roderick Usher's crumbling estate, where familial madness culminates in literal and figurative collapse amid entombment and resurrection motifs.[92] Later Gothic exemplars included "The Pit and the Pendulum" (1842, The Gift annual), detailing Inquisition torture via sensory deprivation and mechanical peril, and "The Tell-Tale Heart" (January 1843, Pioneer), which internalizes guilt as auditory hallucination driving confession.[91] These narratives prioritized atmospheric tension and subjective unreliability over resolution, distinguishing Poe's approach from earlier European Gothic excesses.[2] Poe originated the detective genre through three tales featuring C. Auguste Dupin, an analytical Parisian amateur whose deductive prowess outstrips official investigators. "The Murders in the Rue Morgue" (April 1841, Graham's Magazine) presented the first locked-room mystery, with Dupin unraveling a double homicide—mother and daughter slain in a barricaded apartment—via clues like superhuman strength and foreign utterances, revealing an escaped orangutan as perpetrator.[93] This story codified ratiocination, or methodical reasoning from minutiae, as the core mechanism, framing detection as intellectual combat rather than physical pursuit.[94] "The Mystery of Marie Rogêt" (1842–1843, Ladies' Companion, serialized November 1842–February 1843) adapted a real 1841 New York murder, using Dupin to critique media sensationalism and police incompetence through newspaper analysis alone.[94] "The Purloined Letter" (1844, The Gift) emphasized psychological insight, with Dupin recovering a blackmail document hidden in plain sight by inverting expectations of concealment.[94] These Dupin stories established enduring conventions: the eccentric genius detective, a narratorial sidekick chronicling feats, fair-play clue presentation, and climactic explication, influencing subsequent fiction by prioritizing causal logic and empirical observation over Gothic ambiguity.[95][96] Poe's innovation stemmed from his era's fascination with phrenology and chess-like analysis, yet his tales critiqued deterministic materialism by highlighting intuitive leaps beyond strict induction.[97]Non-Fiction: Essays, Critiques, and "Eureka"
Poe's non-fiction output encompassed literary criticism, aesthetic theory, and speculative cosmology, reflecting his analytical rigor and interest in underlying principles of art and nature. Between 1835 and 1842, he contributed over 70 reviews and essays to periodicals such as the Southern Literary Messenger and Graham's Magazine, where he served as editor or contributor, often dissecting contemporary works with a focus on structural unity and psychological impact.[98] His critiques emphasized the "unity of effect"—the deliberate crafting of a singular emotional or intellectual impression on the reader—praising authors like Nathaniel Hawthorne for achieving it in tales that sustained a consistent tone, as in his 1842 review of Twice-Told Tales, where he argued that brevity and totality of design elevated short fiction above fragmented narratives.[99] This approach, however, drew controversy for its severity; Poe's dismissal of Henry Wadsworth Longfellow's poetry as plagiaristic and derivative fueled public feuds, though evidence of imitation existed in specific rhythmic borrowings.[100] In theoretical essays, Poe outlined his compositional methods and poetic ideals. "The Philosophy of Composition," published in Graham's Magazine in April 1846, purported to detail the rational construction of "The Raven," beginning with predetermined length (one hundred lines for completeness), a refrain ("nevermore") for mechanical repetition, and a climax of despair over lost love, asserting that all effective poetry derives from calculated steps rather than spontaneous inspiration.[101] Poe claimed this backward engineering—from desired effect to elements—ensured precision, though contemporaries and later analysts debated its veracity, viewing it potentially as a retrospective justification to demystify genius.[102] Similarly, "The Poetic Principle," delivered as lectures in 1848–1849 and published posthumously in 1850, posited poetry's supreme aim as the evocation of beauty through indefinite pleasure, distinct from moral instruction or factual truth, which belonged to prose; he critiqued didactic verse as a "heresy of the Didactic," arguing it subordinated art to utility.[99] Complementary works included "The Rationale of Verse" (1843), analyzing meter through inductive laws of rhythm and caesura, and the "Marginalia" series (1844–1849), comprising aphoristic reflections on literature, psychology, and metaphysics scattered in journals.[98] "Eureka: A Prose Poem," self-published in July 1848 with a print run of 500 copies sold at cost to subscribers, represented Poe's most ambitious non-fiction endeavor—a 130-page synthesis of cosmology, physics, and intuition rejecting empirical induction for direct rational apprehension of universal laws.[103] He theorized the cosmos originating from a singular, indivisible primordial particle that diffused into matter via alternating attraction and repulsion, forming nebulae and galaxies in an expanding universe destined for eventual reconvergence into unity, anticipating modern Big Bang concepts of expansion and possible contraction while dismissing Newtonian gravity as a secondary effect.[104] Poe framed it not as scientific proof but as an intuitive "solution to the Universe," integrating mathematics (e.g., critiques of infinite divisibility) with poetic insight, though it received mixed reception: some praised its originality, while scientists like Joseph Henry dismissed its speculative leaps as ungrounded, lacking experimental validation.[105] Despite financial failure and limited influence in Poe's lifetime, "Eureka" encapsulated his view of intellect piercing material veils to reveal causal unity, influencing later thinkers like Camille Flammarion.[106]Circumstances of Death
Final Journey and Hospitalization
On September 27, 1849, Edgar Allan Poe departed Richmond, Virginia, by steamer bound initially for Baltimore as part of a planned journey to Philadelphia and New York City, where he intended to secure financial backing for a new literary magazine and edit a volume of poems by Marguerite St. Leon Loud.[107][5] He arrived in Baltimore on September 28, but no verified records account for his activities over the ensuing four days, during which he vanished from communication with associates.[5][108] On the afternoon of October 3, 1849, amid rainy weather, Baltimore Sun compositor Joseph W. Walker encountered Poe outside Ryan's tavern at a Fourth Ward polling location on Lombard Street, where Poe appeared delirious, disheveled, and dressed in ill-fitting clothing unrelated to his own wardrobe—possibly cheap fabric associated with local elections.[107][5] Walker, recognizing Poe from prior acquaintance, immediately sent a note to physician and editor J. E. Snodgrass detailing the discovery and requesting assistance, as Poe was in a state of evident distress and unable to provide coherent information about his circumstances.[5][109] Poe was transported by carriage to Washington College Hospital (later known as Church Home and Hospital) on Broadway, where he was admitted to a ward typically reserved for cases of intoxication or acute illness.[108][110] Under the care of resident physician Dr. John J. Moran, Poe alternated between periods of semi-consciousness and delirium, repeatedly uttering the name "Reynolds" (potentially referencing a familiar figure or hallucinated entity), hallucinating interactions with unseen persons, and exhibiting physical symptoms including pallor, perspiration, and refusal of sustenance or stimulants—though he later accepted some liquids.[108][111] Moran noted Poe's vital signs remained irregular, with no definitive diagnosis established amid the era's limited medical diagnostics.[5] Poe's condition deteriorated without recovery, and he died quietly in the early hours before sunrise on October 7, 1849, at approximately 5:00 a.m., at the age of 40.[111][5] Dr. Moran later recounted that Poe's final lucid moments involved expressions of spiritual concern, though accounts vary in precise phrasing due to retrospective recollections.[5] No autopsy was performed, and hospital records listed the cause simply as "congestion of the brain," a catch-all term reflecting 19th-century diagnostic imprecision rather than empirical specificity.[5][4]Prevailing Theories and Empirical Evidence
Poe was discovered on October 3, 1849, in Baltimore by Joseph W. Walker, a compositor for the Baltimore Sun, lying delirious and insensible near a polling station at Ryan's Fourth Ward polls or Lamb's Tavern, wearing ill-fitting clothes not his own and repeatedly muttering the name "Reynolds," which remains unexplained.[107] He was transported to Washington College Hospital, where attending physician Dr. John J. Moran noted his pulse at 130 beats per minute, face pale and perspiring, and refusal to drink water due to evident distress, though no hydrophobia was explicitly confirmed.[108] Poe lapsed in and out of consciousness over four days, exhibiting agitation and calling for "Reynolds" again, before dying quietly at sunrise on October 7, 1849, with Moran listing the cause as "phrenitis," an archaic term for brain congestion or inflammation, possibly masking delirium tremens.[112] No autopsy was performed, leaving empirical evidence limited to Moran's contemporaneous notes and later recollections, which scholars critique for inconsistencies—such as initial claims of no alcohol odor evolving into suggestions of intemperance—and potential sensationalism to boost Moran's reputation.[5] The most longstanding theory attributes Poe's death to complications from chronic alcoholism, including a binge-induced delirium tremens or withdrawal, aligned with his documented history of heavy drinking, sensitivity to alcohol, and prior episodes of erratic behavior.[113] Supporting symptoms include sustained delirium, elevated heart rate, and sweating, consistent with alcohol poisoning or withdrawal, as analyzed in a 2010 medical review of Moran's records and Poe's medical history.[113] However, this lacks direct toxicological evidence due to the era's absence of such testing, and Moran's 1849 letter to Poe's aunt Maria Clemm asserted no liquor smell or intoxicant effects, though later accounts by Moran implied otherwise, undermining reliability.[114] A competing hypothesis posits "cooping," a 19th-century electoral fraud in Baltimore where gangs abducted vagrants, drugged or beat them, dressed them in disguises, and coerced multiple votes during the October 3–4, 1849, elections.[108] Circumstantial support includes Poe's unexplained Baltimore presence (he had left Richmond on September 27 for Philadelphia), non-matching attire suggesting substitution, discovery near a polling site amid documented cooping prevalence, and delirium fitting opium or alcohol dosing.[115] Yet, no eyewitness accounts link Poe to fraud, his stature as a known figure reduces kidnapping plausibility, and the theory remains speculative without forensic corroboration.[115] Rabies, advanced by Dr. R. Michael Benitez in 1996, draws from symptoms like profuse sweating, agitation without fever, and Poe's ownership of pets including a cat that died shortly after, inferring a bite (often unremembered in 25% of cases).[116] Benitez cited Moran's notes on Poe's hair "standing on end" and aversion to fluids as encephalitic signs, but critiques highlight absent hydrophobia documentation (Poe accepted sips of water), no confirmed animal vector, and incompatibility with Poe's ability to swallow, rendering it empirically weak.[107] Other proposals, such as cerebral hemorrhage from hypertension or a brain tumor, cite Poe's prior health complaints like headaches but lack pathological proof beyond retrospective symptom-matching.[107] Ultimately, the paucity of contemporaneous records and autopsy precludes definitive resolution, with alcohol-related demise holding primacy due to biographical patterns despite evidential gaps.[5]Rufus Griswold's Posthumous Smear Campaign
Following Edgar Allan Poe's death on October 7, 1849, Rufus Wilmot Griswold, a literary anthologist and critic whom Poe had publicly criticized for mediocre editorial judgments in works like The Poets and Poetry of America (1842), initiated a sustained character assassination.[117] On October 9, 1849, Griswold published an obituary in the New-York Daily Tribune under the pseudonym "Ludwig," portraying Poe as a demonic figure whose intellect burned without moral warmth, declaring: "He had... no friendship... He walked the streets... an incarnation of nervous sensibility—his imagination shrouded in the darkness of the deepest melancholy."[118] This piece, disseminated widely, framed Poe's life as one of unrelenting malice and intellectual isolation, attributing to him a "wild, unrelenting egotism" that repelled human connection.[119] Griswold then maneuvered to become Poe's literary executor by leveraging his position at Graham's Magazine and presenting himself to publishers as Poe's advocate, despite their prior antagonism; Poe had accused Griswold of plagiarism and favoritism toward inferior poets in reviews dating back to 1842.[120] In January 1850, Griswold edited and introduced The Works of the Late Edgar Allan Poe (four volumes), appending a 50-page "Memoir of the Author" that escalated the invective.[121] The memoir accused Poe of habitual intoxication verging on mania, fabricating evidence of plagiarism in Poe's tales, mistreating his aunt Maria Clemm and wife Virginia for financial gain, and even attempting forgery by trying to sell spurious letters attributed to Henry Lee to British bookseller Henry Colburn in 1841—an incident Griswold inflated without corroboration.[121] Griswold further claimed Poe's mind was "a brain full of all that is painfully vivid in the memory of the drunkard and the suicide," blending partial truths about Poe's documented alcohol episodes with unsubstantiated slanders.[122] The memoir's assertions, such as Poe's alleged expulsion from the University of Virginia for gambling debts exceeding $2,000 (verified by records but contextualized by Allan family disputes) and military desertion, were selectively amplified to depict Poe as irredeemably vicious, ignoring counter-evidence like Poe's editorial successes at the Southern Literary Messenger.[121] Griswold's personal animus stemmed from Poe's 1845 review lambasting Griswold's anthology for excluding Southern writers and praising mediocrities, which Poe called "absurd" puffery.[117] Though Griswold prefaced the memoir with nominal praise for Poe's "genius," this served to mask the character demolition, ensuring the volumes' commercial success while embedding falsehoods that tainted Poe's legacy.[119] This posthumous campaign delayed Poe's critical rehabilitation; for over two decades, Griswold's narrative dominated, with reprints through the 1850s reinforcing the image of Poe as a "malignant and unprincipled man."[123] Defenders like John Sartain and later biographers including William F. Gill (1877) and John H. Ingram (1874-1875) debunked specifics, such as the forgery charge lacking primary documentation beyond Griswold's word, but the smears persisted in periodicals until empirical refutations accumulated.[122] Ironically, Griswold's vitriol, by publicizing Poe's works amid controversy, amplified their readership, contributing to enduring interest despite the reputational harm.[119]Literary Craftsmanship and Themes
Stylistic Techniques and Genre Contributions
Poe emphasized the principle of unity of effect in his literary theory, positing that every element of a composition—tone, setting, characters, and plot—must converge to produce a singular, preconceived emotional or intellectual impact on the reader, as detailed in his 1846 essay "The Philosophy of Composition," where he described composing "The Raven" with deliberate calculation to evoke melancholy.[124] This approach, applied to both poetry and prose, rejected digressions and subordinated details to the intended denouement, influencing his advocacy for short forms over novels to maintain structural coherence.[125] In practice, Poe achieved this through rhythmic precision in verse, employing trochaic octameter and internal rhymes in "The Raven" (1845) to mimic incantatory repetition, enhancing hypnotic tension.[126] In prose, Poe's stylistic arsenal included vivid sensory imagery, unreliable first-person narrators, and psychological introspection to build suspense, as seen in tales like "The Tell-Tale Heart" (1843), where fragmented syntax and auditory motifs simulate the protagonist's unraveling sanity.[127] Devices such as alliteration, foreshadowing, and dramatic irony amplified gothic atmospheres, while his meticulous diction—favoring archaic or evocative terms—evoked decay and the uncanny without overt supernatural reliance, prioritizing internal horror over external monstrosities.[128] These techniques marked a shift from earlier gothic excesses toward concise, effect-driven narratives that probed the subconscious.[129] Poe's genre innovations began with science fiction precursors, notably "The Unparalleled Adventure of One Hans Pfaall" (1835), which anticipated speculative voyages through pseudo-scientific balloon travel to the moon, blending empirical detail with imaginative extrapolation.[3] He is credited with inventing the detective genre via "The Murders in the Rue Morgue" (1841), introducing C. Auguste Dupin as the archetypal armchair sleuth who employs ratiocination—deductive logic from minutiae—to solve a locked-room orangutan slaying in Paris, establishing conventions like the Watson-like sidekick and the reveal of an improbable culprit.[130] This analytical framework contrasted with gothic irrationality, laying groundwork for rational inquiry in mystery fiction.[131] In gothic horror, Poe refined inherited tropes—haunted settings, premature burial—into psychological realism, innovating by internalizing terror to explore guilt and madness, as in "The Black Cat" (1843), where supernatural elements serve as projections of moral decay rather than independent forces.[132] His contributions elevated the genre from sensationalism to probing human depravity through causal chains of obsession, influencing modern horror's focus on mental disintegration over mere apparitions.[133] These advancements stemmed from Poe's insistence on artistic premeditation, yielding tales that unified disparate elements into potent, verifiable emotional impacts.[125]Core Motifs: Death, Rationality, and the Supernatural
Edgar Allan Poe's literary corpus recurrently features the motif of death, particularly the demise of idealized women, mirroring his personal bereavements such as his mother's death in 1811 and his wife Virginia Clemm's passing from tuberculosis on January 30, 1847.[134][135] This theme permeates tales like "Ligeia," published in 1838, where the narrator fixates on his deceased wife's voluptuous vitality and apparent resurrection, intertwining mortality with obsessive revival.[136] Similarly, "The Fall of the House of Usher" (1839) depicts entropic decay culminating in the entombment and reanimation of Madeline Usher, symbolizing inevitable familial dissolution.[137] Poe extends death's horror to premature burial fears in stories such as "The Premature Burial" (1844), evoking taphephobia through vivid sensory details of suffocation and entrapment.[138] Counterpoising death's irrational finality, Poe champions rationality through the analytical detective C. Auguste Dupin in his ratiocination tales, where logical deduction dissects enigmatic crimes.[139] In "The Murders in the Rue Morgue" (1841), Dupin employs methodical observation and inference to identify an orangutan as the locked-room killer, demonstrating rationality's capacity to impose order on apparent impossibilities.[140] "The Purloined Letter" (1844) further illustrates this by revealing how Dupin's intuitive yet rigorous reasoning uncovers a concealed document overlooked by conventional searches.[141] These narratives posit rationality not as infallible but as a tool for empirical mastery over chaos, distinct from the emotional turmoil in Poe's gothic works. The supernatural motif in Poe's oeuvre often masquerades as external force but resolves into psychological or hallucinatory origins, subjecting otherworldly claims to rational dissection.[142] In "The Tell-Tale Heart" (1843), the protagonist's perception of the victim's persistent heartbeat post-murder stems from guilt-induced auditory delusion rather than ghostly intervention.[143] "Ligeia" similarly attributes the wife's return to opium-fueled visions and mesmeric will, blurring supernatural revival with mental projection.[144] Poe's poem "The Raven" (1845) evokes a prophetic bird whose utterances torment the grieving speaker, yet this uncanny presence aligns with subconscious manifestations of loss and despair.[145] These motifs interweave to expose rationality's boundaries against death's inevitability and the psyche's capacity for supernatural illusion. Dupin's triumphs in detective fiction contrast with gothic narrators' descent into madness, where analytical facades crumble under death's weight or hallucinatory incursions.[146] Poe's causal framework privileges mental states as generators of apparent supernatural events, grounded in observable psychological mechanisms rather than unverified metaphysics, thus anticipating modern interpretations of the uncanny.[147] This tension underscores human cognition's dual role: illuminating truths via reason while vulnerable to irrational abysses evoked by mortality and the mind's shadows.Influences on and from Poe's Philosophy
Poe's philosophical outlook drew from ancient cosmologists, notably Empedocles, whose cycles of unity and strife informed the expansive and contractive dynamics in Poe's 1848 treatise Eureka, where the universe originates from a singular divine "Thought" and evolves through diffusion before potential reconvergence.[148] This intuitive approach contrasted with mechanistic Newtonian models prevalent in his era, emphasizing a holistic, God-infused cosmos over empirical fragmentation. Poe also rejected contemporary transcendentalism, critiquing its spiritual optimism as overly abstract and disconnected from material causality, favoring instead a grounded rationality tempered by gothic intuition.[149] Central to Poe's philosophy was a persistent opposition to doctrines of human perfectibility, viewing such progressive ideals—championed by figures like Emerson—as naive in light of gothic decay and inevitable entropy, a stance evident in his fiction's portrayal of moral and physical dissolution.[150] In Eureka, he advanced a metaphysics of intuitive reason, positing the universe as a self-revealing unity accessible through poetic insight rather than rote induction, blending rational analysis with a quasi-mystical apprehension of divine will.[151] His literary criticism, as in "The Philosophy of Composition" (1846), extended this to aesthetics, advocating premeditated unity of effect over spontaneous inspiration, thereby prioritizing causal craftsmanship in art as a microcosm of cosmic order.[124] Poe's works often juxtaposed rationality's limits against supernatural irruptions, not to affirm the latter's literal truth but to expose reason's insufficiency in confronting human perversity and the uncanny, fostering a skeptical empiricism wary of unchecked idealism.[152] Poe's ideas exerted influence on subsequent philosophical and scientific thought, particularly in cosmology, where Eureka's depiction of an expanding universe from primordial unity prefigured aspects of 20th-century Big Bang theory and evolutionary models, though marred by cyclic speculations now deemed erroneous.[153] His advocacy for "art for art's sake"—divorcing aesthetics from moral utility—anticipated symbolist and modernist philosophies, impacting thinkers who prioritized form's intrinsic truth over didacticism.[154] Critiques of optimistic perfectibility in Poe's oeuvre resonated in gothic and existential traditions, challenging enlightenment faith in progress by highlighting entropy and irrational drives as causal realities.[150] While not a systematic philosopher, Poe's fusion of intuition, rationality, and cosmic speculation inspired scientific imagination in fields like natural theology, where his intuitive method echoed Coleridgean traditions of poetic science.[155]Political and Social Perspectives
Aristocratic Critique of Democracy and Mob Rule
Poe's political writings and fiction reveal a consistent aristocratic sensibility, positing that effective governance requires rule by the intellectually and morally superior rather than the egalitarian impulses of mass democracy, which he deemed prone to degeneration into mob tyranny. In an 1845 essay fragment, Poe asserted that the egalitarian principle underlying democracy was "absurd in theory and impossible in practice," favoring instead an aristocracy grounded in talent and intellect over the "common man" exalted by Jeffersonian ideals.[156] He observed that America, lacking a hereditary nobility, had substituted an "aristocracy of dollars" for one of blood, a system that exacerbated inequality without cultivating true merit.[156] This critique manifests vividly in Poe's satirical tale "Mellonta Tauta," published in Godey's Lady's Book in February 1845 and set aboard a balloon in the year 2848. The protagonist, Pundita, discovers 19th-century documents in a bottle, prompting reflections that deride American democracy as a relic of folly: "As for Republicanism, no analogy could be found for it... Democracy! Let me see! I think that was... a very admirable form of government—for dogs."[157] The narrative portrays democracy's collapse under the weight of unchecked majority rule, where laws defy natural hierarchies and progress is illusory, evolving into a "psycracy"—governance by psychological and intellectual elites—in the future society.[157][158] Poe extended this theme in "Some Words with a Mummy," published in the Evening Mirror on December 1, 1845, where scientists revive an ancient Egyptian mummy who, upon learning of modern electoral processes, mocks democracy's pretensions to superiority over pharaonic autocracy, highlighting its absurdities through the lens of historical continuity.[156] These works reflect Poe's broader distrust of Jacksonian populism and universal suffrage, which he associated with locofocoism and the erosion of ordered liberty by unreflective masses, as echoed in his Marginalia entries critiquing partisan mobbery.[159] Rooted in his Southern upbringing and observations of antebellum politics, Poe's stance privileged hierarchical stability over democratic experimentation, anticipating critiques of majority tyranny akin to those in Tocqueville's Democracy in America (1835–1840).[160]Positions on Slavery, Race, and Southern Identity
Poe, raised from infancy in Richmond, Virginia, by the merchant John Allan, whose tobacco trade depended on enslaved labor, identified strongly with Southern culture and society despite his Boston birth on January 19, 1809.[14] Throughout his life, he regarded himself as a Southerner, viewing Richmond as central to his formative years and later expressing a sense of displacement from its aristocratic milieu after financial estrangements from the Allans.[161] His editorial tenure at the Richmond-based Southern Literary Messenger from August 1835 to January 1837 reinforced this affinity, as he promoted Southern literary voices and defended regional institutions against Northern critique.[162] Poe's interactions with slavery reflected the norms of his Southern environment without personal ownership of slaves, though he facilitated the 1829 sale of an enslaved man named Edwin, aged 21, for $40 in Baltimore on behalf of his aunt Maria Clemm, with the transaction documented in a deed effective March 1, 1830.[163] In his Messenger reviews, he endorsed descriptions of slavery as paternalistic and benign, such as praising Joseph Holt Ingraham's The South-West (January 1836) for its "strict honesty, impartiality, and unprejudiced common sense" on the topic, and applying Anne MacVicar Grant's eighteenth-century account of master-slave harmony in New York to contemporary Virginia.[164] He commended Robert Montgomery Bird's Sheppard Lee (1836) for chapters highlighting abolitionist materials' "exciting effects" on enslaved people in the South, framing such agitation as disruptive.[164] Poe critiqued abolitionism as fanatical and insincere, particularly targeting Northern literati. In an 1845 review of James Russell Lowell's poetry, he described Lowell as "one of the most rabid of the Abolition fanatics" lacking "common honesty" toward non-abolitionists, advising Southern readers against works by such figures to avoid insult.[165][166] Under his editorship, the April 1836 "Paulding-Drayton Review" in the Messenger—attributed to Poe by some scholars based on stylistic and circumstantial evidence—defended slavery as a positive good suited to racial differences, countering abolitionist arguments with data on Southern conditions versus Northern labor ills, though authorship debates persist with claims for Nathaniel Beverley Tucker.[164] These positions aligned Poe with pro-Southern defenses, emphasizing gradualism over immediate emancipation amid rising sectional tensions. On race, Poe offered no systematic treatise but embedded hierarchical views in fiction, such as the superstitious Black cook in The Narrative of Arthur Gordon Pym of Nantucket (1838) or the mixed-race Dirk Peters, reflecting era-common stereotypes without explicit endorsement.[167] Scholarly interpretations vary, with some detecting veiled racism in tales like "Hop-Frog" (1849) as parodying abolitionist pathos, while others claim metaphorical anti-slavery critique; however, his correspondence and reviews with pro-slavery figures like Thomas Roderick Dew imply concurrence in racial subordination as stabilizing.[168][164] Absent overt advocacy for racial equality, Poe's Southern alignment prioritized regional stability over Northern reformist zeal, consistent with his broader aristocratic skepticism of mass agitation.[162]Views on Religion, Nationalism, and Progress
Poe's religious outlook rejected dogmatic atheism, affirming belief in a supreme Deity as the originator of the universe governed by immutable laws, while incorporating pantheistic notions of unity between creator and creation.[169] In his 1848 prose poem Eureka, he described God as the primordial unity from which material diffusion emanated, positing that the divine will persists in cosmic volition but eschewing anthropomorphic omnipotence or omniscience in favor of a rational, self-sustaining order.[170] Though baptized Episcopalian in infancy and exposed to Christian piety through his foster mother Frances Allan, Poe maintained a personal, non-orthodox faith, defending Christianity against detractors while critiquing zealous interpretations; he attended services irregularly, married under Presbyterian rites, and corresponded with Jesuits, yet strategically avoided church obligations during his 1831 West Point tenure to secure discharge.[169] Scholarly assessments highlight this ambivalence, countering misconceptions of irreligion by noting thematic explorations of immortality—such as dream-like afterlives or reincarnation motifs in works like "The Conversation of Eiros and Charmion" (1839)—without endorsement of personal eternal souls, aligning instead with a metaphysical materialism tempered by spiritual intuition.[169] On nationalism, Poe resisted parochial American exceptionalism, particularly in literature, where he derided the elevation of inferior works through "boisterous and arrogant" pride in nationality alone, urging instead a cosmopolitan standard that neither slavishly aped European models nor indulged provincial vanity.[171] His critiques, evident in essays like those reviewing national poetic efforts, mocked the "aristocracy of dollars" shaping public taste under republican institutions, which he viewed as fostering superficial patriotism over merit.[156] Politically, this antinationalist strain intertwined with his broader rejection of Jeffersonian abstractions, including egalitarian myths that he argued defied natural hierarchies and bred despotism, as satirized in "Mellonta Tauta" (1845), where future descendants ridicule antebellum democratic conceits; Poe favored empirical governance outcomes over ideological banners, seeing unchecked nationalism as symptomatic of mob-driven enthusiasm.[156][172] Poe harbored deep pessimism regarding human progress, declaring no faith in perfectibility and asserting that intensified activity since antiquity yielded no increment in wisdom, only amplified folly.[3] He encapsulated this in marginalia: "As for Progress, it was at one time quite a nuisance, but it never progressed," critiquing optimistic narratives of inexorable advancement as illusory, particularly when tied to political or technological hubris.[173] This stance, informed by historical cycles in Eureka where cosmic contraction anticipates renewal rather than linear uplift, positioned Poe against contemporaries' faith in reform, viewing human endeavors as futile against inherent limitations—a perspective contemporaries deemed unpatriotic amid era-defining manifest destiny rhetoric.[174] His emphasis on rationality over utopian schemes echoed in tales like "The System of Doctor Tarr and Professor Fether" (1845), lampooning progressive asylums as regressions to chaos.[175]Enduring Legacy
Literary and Cultural Progeny
Poe's stories featuring the detective C. Auguste Dupin, beginning with "The Murders in the Rue Morgue" published in 1841, established core conventions of the detective fiction genre, including the armchair detective using ratiocination to solve locked-room mysteries through observation and deduction.[176][177] These elements directly shaped later works such as Arthur Conan Doyle's Sherlock Holmes series, where Holmes employs similar analytical methods, and influenced crime-solving narratives by emphasizing empirical reasoning over coincidence.[178][179] In horror literature, Poe's psychological terror and first-person explorations of madness, as in "The Tell-Tale Heart" and "The Fall of the House of Usher," pioneered techniques that emphasized internal dread and atmospheric tension, impacting writers like H.P. Lovecraft, whose cosmic horror echoed Poe's motifs of inescapable fate and the uncanny.[180][181] Ambrose Bierce and later Stephen King also drew from Poe's focus on the macabre's intersection with rationality's limits, though Poe's tales avoided supernatural explanations in favor of plausible human depravity.[180][179] Poe's poetry, particularly "The Raven" from 1845, exerted a profound influence on European symbolism, with French translator Charles Baudelaire championing Poe's rhythmic intensity and melancholic themes, which in turn inspired poets like Stéphane Mallarmé and Paul Valéry.[182] Baudelaire's 1856 translations introduced Poe's aesthetic of "unity of effect" to France, fostering a legacy in decadent literature that prioritized evocative ambiguity over didacticism.[183] Culturally, Poe's works have spawned extensive adaptations, notably in mid-20th-century cinema where director Roger Corman produced eight films between 1960 and 1965 starring Vincent Price, including "The Fall of the House of Usher" (1960) and "The Pit and the Pendulum" (1961), which amplified Poe's gothic visuals for visual media while retaining themes of decay and retribution.[184] In music, the Alan Parsons Project's 1976 album Tales of Mystery and Imagination set Poe narratives to progressive rock, interpreting "The Raven" with spoken-word and orchestral elements to evoke Poe's sonic repetitions.[185] "The Raven" itself permeates iconography, symbolizing perpetual grief and inspiring references from sports mascots like the NFL's Baltimore Ravens, established in 1996, to broader gothic revivals in Halloween traditions.[186][187]Impacts on Cryptography, Science, and Cosmology
Poe's short story "The Gold-Bug," published in 1843, featured a protagonist employing frequency analysis to decipher a substitution cipher, leading to the discovery of buried treasure, which popularized cryptanalytic methods among the public and aspiring codebreakers.[188] This narrative directly inspired William Friedman, a pivotal figure in American cryptography who developed codes during World War I and led U.S. signals intelligence efforts; Friedman credited the story with igniting his lifelong interest in the field. Earlier, in 1840, Poe's column in Alexander's Weekly Messenger challenged readers to submit ciphers, claiming to solve every one submitted—over 100 in total—through systematic substitution and pattern recognition, thereby demonstrating practical cryptanalysis techniques and fostering early public engagement with code-breaking as an intellectual pursuit.[188] In scientific domains, Poe's fiction integrated emerging ideas from astronomy, physics, and chemistry, such as in "The Unparalleled Adventure of One Hans Pfaall" (1835), which depicted a balloon voyage to the Moon using gunpowder propulsion and detailed lunar observations, predating serious rocketry concepts and blending empirical speculation with narrative.[189] His exposés of hoaxes, including the 1844 "Balloon Hoax" that duped newspapers with a fabricated transatlantic crossing account, sharpened journalistic scrutiny of unverified claims and highlighted the need for evidential rigor in reporting scientific feats.[190] Poe's broader engagement with scientific thought, drawn from his self-study and journalism, emphasized inductive reasoning akin to the scientific method, as seen in his detective tales like "The Murders in the Rue Morgue" (1841), where Dupin's analytical deductions modeled hypothesis-testing and deduction, influencing later conceptualizations of forensic science.[191] Poe's treatise Eureka: A Prose Poem (1848) outlined a speculative cosmology positing the universe's origin from a singular, divine "primordial particle" that fragmented and expanded through gravitational attraction and repulsive forces, contracting toward heat death, which paralleled later Big Bang theory elements like cosmic expansion and finite age without relying on empirical data.[192] This intuitive framework addressed Olbers' paradox—why the night sky appears dark in an infinite static universe—by implying a non-eternal cosmos with light from distant stars yet to reach Earth, anticipating solutions by Lord Kelvin and others in the 19th century.[193] Though Poe disclaimed scientific methodology, favoring metaphysical intuition over experimentation, Eureka's synthesis of Newtonian mechanics, nebular hypothesis, and entropy-like diffusion influenced subsequent speculative cosmology and underscored the interplay between artistic imagination and physical theory, as noted in analyses of its prescient alignments with 20th-century relativity and quantum ideas.[105][194]Commemorations, Myths Debunked, and Recent Scholarship
Poe is commemorated through dedicated museums and historic sites, including the Poe Museum in Richmond, Virginia, established in 1922 and housing the world's largest collection of his manuscripts, letters, and personal artifacts.[195] The Edgar Allan Poe House and Museum in Baltimore, Maryland, a National Historic Landmark, preserves the home where he resided from 1831 to 1833 and offers tours highlighting his early career.[196] His gravesite in Westminster Hall and Burying Ground, Baltimore, draws annual visitors, with guided tours and exhibits focused on his final resting place.[197] Monuments include the bronze Edgar Allan Poe Monument in Baltimore, commissioned in 1911 by the Edgar Allan Poe Memorial Association and sculpted by Moses Jacob Ezekiel, depicting Poe seated with a raven.[198] The U.S. Postal Service issued commemorative stamps in 1949 for the centennial of his death and in 2009 for the bicentennial of his birth.[199][200] The Mystery Writers of America annually presents the Edgar Awards, named in his honor, recognizing excellence in mystery fiction, nonfiction, and related fields since 1945.[201] Persistent myths about Poe include portrayals of him as an inveterate opium addict and chronic drunkard, largely stemming from defamatory accounts by Rufus Wilmot Griswold, his literary executor, who in an 1850 obituary depicted Poe as depraved and unstable to undermine his legacy.[166] Examination of contemporary records reveals no substantive evidence for opium use and indicates Poe's alcohol consumption was not unusually excessive by 19th-century standards, with episodes likely exacerbated by health issues and stress rather than addiction.[202] Another misconception confines Poe to gothic horror; contemporaries valued him primarily as a sharp literary critic and editor, with works spanning satire, hoaxes, cryptographic puzzles, and scientific essays like "Eureka."[203] The circumstances of Poe's death on October 7, 1849, at age 40, have fueled myths of a squalid end from a drinking binge, with him found delirious in a Baltimore tavern wearing ill-fitting clothes not his own.[107] Early reports by physician John J. Moran exaggerated alcoholism, but autopsy absence and symptoms like raving and swelling suggest alternatives such as rabies, encephalitis, or "cooping"—a form of 19th-century election fraud involving coerced voting—given his discovery near a polling site during an election period; no single theory has gained consensus due to conflicting accounts.[108][5] Recent scholarship emphasizes biographical rigor and contextual reevaluation. Richard Kopley's 2024 biography Edgar Allan Poe: A Life incorporates newly examined private letters to portray Poe's intellectual discipline amid personal adversities, including depression, without sensationalism.[204] Mark Dawidziak's A Mystery of Mysteries: The Death and Life of Edgar Allan Poe (2023) scrutinizes death-related evidence, advocating caution against unsubstantiated theories while highlighting Poe's premonitions of mortality in his writings.[205] Studies continue to refute Griswold's smears, underscoring Poe's principled criticism and influence on rational inquiry, with analyses crediting female scholars for nuanced interpretations of his psychological and philosophical depths.[166][206] A 2025 review essay surveys the "Poe industry," noting persistent academic engagement with his cosmopolitanism and resistance to nationalist literary agendas.[207]References
- https://en.wikisource.org/wiki/Page:Edgar_Allan_Poe_-_a_centenary_tribute.pdf/106