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Conquistador
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Conquistadors (/kɒnˈk(w)ɪstədɔːrz/, US also /-ˈkiːs-, kɒŋˈ-/) or conquistadores[1] (Spanish: [koŋkistaˈðoɾes]; Portuguese: [kõkiʃtɐˈðoɾɨʃ, kõkistɐˈdoɾis]; lit. 'conquerors') were Spanish and Portuguese colonizers who explored, traded with and conquered parts of the Americas, Africa, Asia, and Oceania during the Age of Discovery.[2][3] Sailing beyond the Iberian Peninsula, they established numerous colonies and trade routes, and brought much of the New World under the dominion of Spain and Portugal.
After Christopher Columbus's arrival in the West Indies in 1492, the Spanish, usually led by hidalgos from the west and south of Spain, began building a colonial empire in the Caribbean using colonies such as Santo Domingo, Cuba, and Puerto Rico as their main bases. From 1519 to 1521, Hernán Cortés led the Spanish conquest of the Aztec Empire, ruled by Moctezuma II. From the territories of the Aztec Empire, conquistadors expanded Spanish rule to northern Central America and parts of what is now the southern and western United States, and from Mexico sailing the Pacific Ocean to the Spanish East Indies. Other Spanish conquistadors took over the Inca Empire after crossing the Isthmus of Panama and sailing the Pacific to northern Peru. From 1532 to 1572, Francisco Pizarro succeeded in subduing this empire in a manner similar to Cortés. Subsequently, Spanish conquistadores used Peru as a base for conquering much of Ecuador and Chile. Central Colombia, home of the Muisca, was conquered by licentiate Gonzalo Jiménez de Quesada, and its northern regions were explored by Rodrigo de Bastidas, Alonso de Ojeda, Juan de la Cosa, Pedro de Heredia and others. For southwestern Colombia, Bolivia, and Argentina, Spanish conquistadores from Peru combined parties with other conquistadors arriving more directly from the Caribbean and Río de la Plata-Paraguay respectively. These conquests founded the basis for modern Hispanic America and the Hispanosphere.
Conquistadors in the service of the Portuguese Crown led numerous conquests and visits in the name of the Portuguese Empire across South America and Africa, going "anticlockwise" along the continent's coast right up to the Red Sea, as well as commercial colonies in Asia, founding the origins of modern Portuguese-speaking world. Notable Portuguese conquistadors include Afonso de Albuquerque who led conquests across India, the Persian Gulf, the East Indies, and East Africa; and Filipe de Brito e Nicote who led conquests into Burma.
Spanish conquistadores also made significant explorations into the Amazon Jungle, Patagonia, the interior of North America, and the discovery and exploration of the Pacific Ocean. Conquistadors founded numerous cities, some of them in locations with pre-existing settlements, such as Cusco and Mexico City.
Conquest
[edit]


Portugal established a route to China in the early 16th century, sending ships via the southern coast of Africa and founding numerous coastal enclaves along the route. Following the discovery in 1492 by Spaniards of the New World with Italian explorer Christopher Columbus' first voyage there and the first circumnavigation of the world by Ferdinand Magellan in 1521, expeditions led by conquistadors in the 16th century established trading routes linking Europe with all these areas.[5]
The Age of Discovery was hallmarked in 1519, shortly after the European discovery of the Americas, when Hernán Cortés began his conquest of the Aztec Empire.[6] As the Spaniards, motivated by gold and fame, established relations and war with the Aztecs, the slow progression of conquest, erection of towns, and cultural dominance over the natives brought more Spanish troops and support to modern-day Mexico. As trading routes over the seas were established by the works of Columbus, Magellan, and Elcano, land support system was established as the trails of Cortés' conquest to the capital.
Human infections gained worldwide transmission vectors for the first time: from Africa and Eurasia to the Americas and vice versa.[7][8][9] The spread of Old World diseases, including smallpox, influenza, and typhus, led to the deaths of many indigenous inhabitants of the New World.
In the 16th century, perhaps 240,000 Spaniards entered American ports.[10][11] By the late 16th century, gold and silver imports from the Americas provided one-fifth of Spain's total budget.[12]
Background
[edit]
Contrary to popular belief, many conquistadors were not trained warriors, but mostly artisans, lesser nobility or farmers seeking an opportunity to advance themselves in the New World since they had limited opportunities in Spain.[13] A few also had crude firearms known as arquebuses. Their units (compañia) would often specialize in forms of combat that required long periods of training that were too costly for informal groups. Their armies were mostly composed of Spanish troops, as well as soldiers from other parts of Europe and Africa.
Native allied troops were largely infantry equipped with armament and armour that varied geographically. Some groups consisted of young men without military experience, Catholic clergy who helped with administrative duties, and soldiers with military training. These native forces often included African slaves and Native Americans, some of whom were also slaves. They were not only made to fight in the battlefield but also to serve as interpreters, informants, servants, teachers, physicians, and scribes. India Catalina and Malintzin were Native American women slaves who were forced to work for the Spaniards.[citation needed]
Castilian law prohibited foreigners and non-Catholics from settling in the New World. However, not all conquistadors were Castilian. Many foreigners Hispanicised their names and/or converted to Catholicism to serve the Castilian Crown. For example, Ioánnis Fokás (known as Juan de Fuca) was a Castilian of Greek origin who discovered the strait that bears his name between Vancouver Island and Washington state in 1592. German-born Nikolaus Federmann, Hispanicised as Nicolás de Federmán, was a conquistador in Venezuela and Colombia. The Venetian Sebastiano Caboto was Sebastián Caboto, Georg von Speyer Hispanicised as Jorge de la Espira, Eusebio Francesco Chini Hispanicised as Eusebio Kino, Wenceslaus Linck was Wenceslao Linck, Ferdinand Konščak, was Fernando Consag, Amerigo Vespucci was Américo Vespucio, and the Portuguese Aleixo Garcia was known as Alejo García in the Castilian army.
The origin of many people in mixed expeditions was not always distinguished. Various occupations, such as sailors, fishermen, soldiers and nobles employed different languages (even from unrelated language groups), so that crew and settlers of Iberian empires recorded as Galicians from Spain were actually using Portuguese, Basque, Catalan, Italian and Languedoc languages, which were wrongly identified.
Castilian law banned Spanish women from travelling to America unless they were married and accompanied by a husband. Women who travelled thus include María de Escobar, María Estrada, Marina Vélez de Ortega, Marina de la Caballería, Francisca de Valenzuela, Catalina de Salazar. Some conquistadors married Native American women or had illegitimate children.

European young men enlisted in the army because it was one way out of poverty. Catholic priests instructed the soldiers in mathematics, writing, theology, Latin, Greek, and history, and wrote letters and official documents for them. King's army officers taught military arts. An uneducated young recruit could become a military leader, elected by their fellow professional soldiers, perhaps based on merit. Others were born into hidalgo families, and as such they were members of the Spanish nobility with some studies but without economic resources. Even some rich nobility families' members became soldiers or missionaries, but mostly not the firstborn heirs.
The two most famous conquistadors were Hernán Cortés who conquered the Aztec Empire and Francisco Pizarro who led the conquest of the Inca Empire. They were second cousins born in Extremadura, where many of the Spanish conquerors were born.
Catholic religious orders that participated and supported the exploration, evangelizing and pacifying, were mostly Dominicans, Carmelites, Franciscans, and Jesuits, for example Francis Xavier, Bartolomé de Las Casas, Eusebio Kino, Juan de Palafox y Mendoza, or Gaspar da Cruz. In 1536, Dominican friar Bartolomé de las Casas went to Oaxaca to participate in a series of discussions and debates among the Bishops of the Dominican and Franciscan orders. The two orders had very different approaches to the conversion of the Indians. The Franciscans used a method of mass conversion, sometimes baptizing many thousands of Indians in a day. This method was championed by prominent Franciscans such as Toribio de Benavente.

The conquistadors took many different roles, including religious leader, harem keeper, King or Emperor, deserter and Native American warrior. Caramuru was a Portuguese settler in the Tupinambá Indians. Gonzalo Guerrero was a Maya war leader for Nachan Can, Lord of Chactemal. Gerónimo de Aguilar, who had taken holy orders in his native Spain, was captured by Maya lords too, and later was a soldier with Hernán Cortés. Domingo Martínez de Irala had children with seven indigenous women, several of which were daughters of caciques. The chroniclers Pedro Cieza de León, Gonzalo Fernández de Oviedo y Valdés, Diego Durán, Juan de Castellanos, and friar Pedro Simón wrote about the Americas.
After Mexico fell, Hernán Cortés's enemies Bishop Fonseca, Diego Velázquez de Cuéllar, Diego Columbus, and Francisco Garay[14] were mentioned in Cortés' fourth letter to the King in which he describes himself as the victim of a conspiracy.
History
[edit]
Early Portuguese period
[edit]
Infante Dom Henry the Navigator of Portugal, son of King João I, became the main sponsor of exploration travels. In 1415, Portugal conquered Ceuta, its first overseas colony.
Throughout the 15th century, Portuguese explorers sailed the coast of Africa, establishing trading posts for tradable commodities such as firearms, spices, silver, gold, and slaves crossing Africa and India. In 1434, the first consignment of slaves was brought to Lisbon; slave trading was the most profitable branch of Portuguese commerce until the Indian subcontinent was reached. Due to the importation of the slaves as early as 1441, the kingdom of Portugal was able to establish a number of population of slaves throughout the Iberia due to its slave markets' dominance within Europe.
Before the Age of Conquest began, the continental Europe already associated darker skin color with slave-class, attributing to the slaves of African origins. This sentiment traveled with the conquistadors when they began their explorations into the Americas. The predisposition inspired a lot of the entradas to seek slaves as part of the conquest.
Birth of the Spanish Kingdom
[edit]
After his father's death in 1479, Ferdinand II of Aragón married Isabella I of Castile, unifying both kingdoms and creating the Kingdom of Spain. He later tried to incorporate the kingdom of Portugal by marriage. Notably, Isabella supported Columbus' first voyage that launched the Spanish conquistadors into action.
The Iberian Peninsula was largely divided before the hallmark of this marriage. Five independent kingdoms: Portugal in the West, Aragon and Navarre in the East, Castile in the large center, and Granada in the south, all had independent sovereignty and competing interests. The conflict between Christians and Muslims to control Iberia, which started with North Africa's Muslim invasion in 711, lasted from the years 718 to 1492.[6] Christians, fighting for control, successfully pushed the Muslims back to Granada, which was the Muslims' last control of the Iberian Peninsula.
The marriage between Ferdinand of Aragon and Isabel of Castile resulted in joint rule by the spouses of the two kingdoms, honoured as the "Catholic Monarchs" by Pope Alexander VI.[6] Together, the Crown Kings saw about the fall of Granada, victory over the Muslim minority, and expulsion or forcibly converted Jews and non-Christians to turn Iberia into a religious homogeneity.
Treaties
[edit]
The 1492 discovery of the New World by Spain rendered desirable a delimitation of the Spanish and Portuguese spheres of exploration, thus dividing the world into two areas of exploration and colonization. This was settled by the Treaty of Tordesillas (7 June 1494) which modified the delimitation authorized by Pope Alexander VI in two bulls issued on 4 May 1493. The treaty gave to Portugal all lands which might be discovered east of a meridian drawn from the Arctic Pole to the Antarctic, at a distance of 370 leagues (1,800 km) west of Cape Verde. Spain received the lands west of this line.
The known means of measuring longitude were so inexact that the line of demarcation could not in practice be determined,[15] subjecting the treaty to diverse interpretations. Both the Portuguese claim to Brazil and the Spanish claim to the Moluccas depended on the treaty. It was particularly valuable to the Portuguese as a recognition of their new-found,[clarification needed] particularly when, in 1497–1499, Vasco da Gama completed the voyage to India.
Later, when Spain established a route to the Indies from the west, Portugal arranged a second treaty, the Treaty of Zaragoza.
Spanish exploration
[edit]Colonization of the Caribbean, Mesoamerica, and South America
[edit]Sevilla la Nueva, established in 1509, was the first Spanish settlement on the island of Jamaica, which the Spaniards called Isla de Santiago. The capital was in an unhealthy location[16] and consequently moved around 1534 to the place they called "Villa de Santiago de la Vega", later named Spanish Town, in present-day Saint Catherine Parish.[17]

After first landing on "Guanahani" in the Bahamas, Columbus found the island which he called "Isla Juana", later named Cuba.[18] In 1511, the first Adelantado of Cuba, Diego Velázquez de Cuéllar founded the island's first Spanish settlement at Baracoa; other towns soon followed, including Havana, which was founded in 1515.
After he pacified Hispaniola, where the native Indians had revolted against the administration of governor Nicolás de Ovando, Diego Velázquez de Cuéllar led the conquest of Cuba in 1511 under orders from Viceroy Diego Columbus and was appointed governor of the island. As governor he authorized expeditions to explore lands further west, including the 1517 Francisco Hernández de Córdoba expedition to Yucatán. Diego Velázquez, ordered expeditions, one led by his nephew, Juan de Grijalva, to Yucatán and the Hernán Cortés expedition of 1519. He initially backed Cortés's expedition to Mexico, but because of his personal enmity for Cortés later ordered Pánfilo de Narváez to arrest him. Grijalva was sent out with four ships and some 240 men.[19]

Hernán Cortés, led an expedition (entrada) to Mexico, which included Pedro de Alvarado and Bernardino Vázquez de Tapia. The Spanish campaign against the Aztec Empire had its final victory on 13 August 1521, when a coalition army of Spanish forces and native Tlaxcalan warriors led by Cortés and Xicotencatl the Younger captured the emperor Cuauhtemoc and Tenochtitlan, the capital of the Aztec Empire. The fall of Tenochtitlan marks the beginning of Spanish rule in central Mexico, and they established their capital of Mexico City on the ruins of Tenochtitlan. The Spanish conquest of the Aztec Empire was one of the most significant events in world history.
In 1516, Juan Díaz de Solís, discovered the estuary formed by the confluence of the Uruguay River and the Paraná River.
In 1517, Francisco Hernández de Córdoba sailed from Cuba in search of slaves along the coast of Yucatán.[20][21] The expedition returned to Cuba to report on the discovery of this new land.

After receiving notice from Juan de Grijalva of gold in the area of what is now Tabasco, the governor of Cuba, Diego de Velasquez, sent a larger force than had previously sailed, and appointed Cortés as Captain-General of the Armada. Cortés then applied all of his funds, mortgaged his estates and borrowed from merchants and friends to outfit his ships. Velásquez may have contributed to the effort, but the government of Spain offered no financial support.[22]
Pedro Arias Dávila, Governor of the Island La Española was descended from a converso's family. In 1519 Dávila founded Darién, then in 1524 he founded Panama City and moved his capital there laying the basis for the exploration of South America's west coast and the subsequent conquest of Peru. Dávila was a soldier in wars against Moors at Granada in Spain, and in North Africa, under Pedro Navarro intervening in the Conquest of Oran. At the age of nearly seventy years he was made commander in 1514 by Ferdinand of the largest Spanish expedition.

Dávila sent Gil González Dávila to explore northward, and Pedro de Alvarado to explore Guatemala. In 1524 he sent another expedition with Francisco Hernández de Córdoba, executed there in 1526 by Dávila, by then aged over 85. Dávila's daughters married Rodrigo de Contreras and conquistador of Florida and Mississippi, the Governor of Cuba Hernando de Soto.

Dávila made an agreement with Francisco Pizarro and Diego de Almagro, which brought about the discovery of Peru, but withdrew in 1526 for a small compensation, having lost confidence in the outcome. In 1526 Dávila was superseded as Governor of Panama by Pedro de los Ríos, but became governor in 1527 of León in Nicaragua.
An expedition commanded by Pizarro and his brothers explored south from what is today Panama, reaching Inca territory by 1526.[23] After one more expedition in 1529, Pizarro received royal approval to conquer the region and be its viceroy. The approval read: "In July 1529 the queen of Spain signed a charter allowing Pizarro to conquer the Inca. Pizarro was named governor and captain of all conquests in New Castile."[24] The Viceroyalty of Peru was established in 1542, encompassing all Spanish holdings in South America.

In early 1536, the Adelantado of Canary Islands, Pedro Fernández de Lugo, arrived to Santa Marta, a city founded in 1525 by Rodrigo de Bastidas in modern-day Colombia, as governor. After some expeditions to the Sierra Nevada de Santa Marta, Fernández de Lugo sent an expedition to the interior of the territory, initially looking for a land path to Peru following the Magdalena River. This expedition was commanded by Licentiate Gonzalo Jiménez de Quesada, who ended up discovering and conquering the indigenous Muisca, and establishing the New Kingdom of Granada, which almost two centuries would be a viceroyalty. Jiménez de Quesada also founded the capital of Colombia, Santafé de Bogotá.
Juan Díaz de Solís arrived again to the renamed Río de la Plata, literally river of the silver, after the Incan conquest. He sought a way to transport the Potosi's silver to Europe. For a long time due to the Incan silver mines, Potosí was the most important site in Colonial Spanish America, located in the current department of Potosí in Bolivia[25] and it was the location of the Spanish colonial mint. The first settlement in the way was the fort of Sancti Spiritu, established in 1527 next to the Paraná River. Buenos Aires was established in 1536, establishing the Governorate of the Río de la Plata.[26]

Africans were also conquistadors in the early conquest campaigns in the Caribbean and Mexico. In the 1500s there were enslaved black and free black[clarification needed] sailors on Spanish ships crossing the Atlantic and developing new routes of conquest and trade in the Americas.[27] After 1521, the wealth and credit generated by the acquisition of the Aztec Empire funded auxiliary forces of black conquistadors that could number as many as five hundred. Spaniards recognized the value of these fighters. [citation needed]
One of the black conquistadors who fought against the Aztecs and survived the destruction of their empire was Juan Garrido. Born in Africa, Garrido lived as a young slave in Portugal before being sold to a Spaniard and acquiring his freedom fighting in the conquests of Puerto Rico, Cuba, and other islands. He fought as a free servant or auxiliary, participating in Spanish expeditions to other parts of Mexico (including Baja California) in the 1520s and 1530s. Granted a house plot in Mexico City, he raised a family there, working at times as a guard and town crier. He claimed to have been the first person to plant wheat in Mexico.[28]

Sebastian Toral was an African slave and one of the first black conquistadors in the New World. While a slave, he went with his Spanish owner on a campaign. He was able to earn his freedom during this service. He continued as a free conquistador with the Spaniards to fight the Maya in Yucatán in 1540. After the conquests he settled in the city of Mérida in the newly formed colony of Yucatán with his family. In 1574, the Spanish crown ordered that all slaves and free blacks in the colony had to pay a tribute to the crown. However, Toral wrote in protest of the tax based on his services during his conquests. The Spanish king responded that Toral need not pay the tax because of his service. Toral died a veteran of three transatlantic voyages and two Conquest expeditions, a man who had successfully petitioned the great Spanish King, walked the streets of Lisbon, Seville, and Mexico City, and helped found a capital city in the Americas.[29]
Juan Valiente was born in West Africa and purchased by Portuguese traders from African slavers. Around 1530 he was purchased by Alonso Valiente to be a slaved domestic servant in Puebla, Mexico. In 1533, Juan Valiente made a deal with his owner to allow him to be a conquistador for four years with the agreement that all earnings would come back to Alonso. He fought for many years in Chile and Peru. By 1540, he was a captain, horseman, and partner in Pedro de Valdivia's company in Chile. He was later awarded an estate in Santiago; a city he would help Valdivia found. Both Alonso and Valiente tried to contact the other to make an agreement about Valiente's manumission and send Alonso his awarded money. They were never able to reach each other and Valiente died in 1553 in the Battle of Tucapel.[30]
Other black conquistadors include Juan García Pizarro, Pedro Fulupo, Juan Bardales, Antonio Pérez, and Juan Portugués. Juan García Pizarro was a free black or mulatto who fought in Peru. Pedro Fulupo was a black slave that fought in Costa Rica. Juan Bardales was an African slave that fought in Honduras and Panama. For his service he was granted manumission and a pension of 50 pesos. Antonio Pérez was from North Africa, and a free black. He joined the conquest in Venezuela and was made a captain. Juan Portugués fought in the conquests in Venezuela.[30]
North America colonization
[edit]

During the 1500s, the Spaniards began to travel through and colonize North America. They were looking for gold in foreign kingdoms. By 1511, there were rumours of undiscovered lands to the northwest of Hispaniola. Juan Ponce de León equipped three ships with at least 200 men at his own expense and set out from Puerto Rico on 4 March 1513 to Florida and surrounding coastal area. Another early motive was the search for the Seven Cities of Gold, or "Cibola", rumoured to have been built by Native Americans somewhere in the desert Southwest. In 1536 Francisco de Ulloa, the first documented European to reach the Colorado River, sailed up the Gulf of California and a short distance into the river's delta.[31]
The Basques were fur trading, fishing cod and whaling in Terranova (Labrador and Newfoundland) in 1520,[32] and in Iceland by at least the early 17th century.[33][34] They established whaling stations at the former, mainly in Red Bay,[35] and probably established some in the latter as well. In Terranova they hunted bowheads and right whales, while in Iceland[36] they appear to have only hunted the latter. The Spanish fishery in Terranova declined over conflicts between Spain and other European powers during the late 16th and early 17th centuries.
In 1524, the Portuguese Estêvão Gomes, who had sailed in Ferdinand Magellan's fleet, explored Nova Scotia, sailing South through Maine, where he entered New York Harbor and the Hudson River and eventually reached Florida in August 1525. As a result of his expedition, the 1529 Diego Ribeiro world map outlined the East coast of North America almost perfectly.[citation needed]

The Spaniard Cabeza de Vaca was the leader of the Narváez expedition of 600 men[37] that between 1527 and 1535 explored the mainland of North America. From Tampa Bay, Florida, on 15 April 1528, they marched through Florida. Traveling mostly on foot, they crossed Texas, New Mexico, and Arizona, and Mexican states of Tamaulipas, Nuevo León, and Coahuila. After several months of fighting native inhabitants through wilderness and swamp, the party reached Apalachee Bay with 242 men. They believed they were near other Spaniards in Mexico, but there was in fact 1500 miles of coast between them. They followed the coast westward, until they reached the mouth of the Mississippi River near to Galveston Island.[citation needed]

Later they were enslaved for a few years by various Native American tribes of the upper Gulf Coast. They continued through Coahuila and Nueva Vizcaya; then down the Gulf of California coast to what is now Sinaloa, Mexico, over a period of roughly eight years. They spent years enslaved by the Ananarivo of the Louisiana Gulf Islands. Later they were enslaved by the Hans, the Capoques and others. In 1534 they escaped into the American interior, contacting other Native American tribes along the way. Only four men, Cabeza de Vaca, Andrés Dorantes de Carranza, Alonso del Castillo Maldonado, and an enslaved Moroccan Berber named Estevanico, survived and escaped to reach Mexico City. In 1539, Estevanico was one of four men who accompanied Marcos de Niza as a guide in search of the fabled Seven Cities of Cibola, preceding Coronado. When the others were struck ill, Estevanico continued alone, opening up what is now New Mexico and Arizona. He was killed at the Zuni village of Hawikuh in present-day New Mexico.[citation needed]

The viceroy of New Spain Antonio de Mendoza, for whom is named the Codex Mendoza, commissioned several expeditions to explore and establish settlements in the northern lands of New Spain in 1540–1542. Francisco Vázquez de Coronado reached Quivira in central Kansas. Juan Rodríguez Cabrillo explored the western coastline of Alta California in 1542–1543. Vázquez de Coronado's 1540–1542 expedition began as a search for the fabled Cities of Gold, but after learning from natives in New Mexico of a large river to the west, he sent García López de Cárdenas to lead a small contingent to find it. With the guidance of Hopi Indians, Cárdenas and his men became the first outsiders to see the Grand Canyon.[38] However, Cárdenas was reportedly unimpressed with the canyon, assuming the width of the Colorado River at six feet (1.8 m) and estimating 300-foot-tall (91 m) rock formations to be the size of a person. After unsuccessfully attempting to descend to the river, they left the area, defeated by the difficult terrain and torrid weather.[39]
In 1540, Hernando de Alarcón and his fleet reached the mouth of the Colorado River, intending to provide additional supplies to Coronado's expedition. Alarcón may have sailed the Colorado as far upstream as the present-day California–Arizona border. However, Coronado never reached the Gulf of California, and Alarcón eventually gave up and left. Melchior Díaz reached the delta in the same year, intending to establish contact with Alarcón, but the latter was already gone by the time of Díaz's arrival. Díaz named the Colorado River Río del Tizón, while the name Colorado ("Red River") was first applied to a tributary of the Gila River.

In 1540, expeditions under Hernando de Alarcon and Melchior Diaz visited the area of Yuma and immediately saw the natural crossing of the Colorado River from Mexico to California by land as an ideal spot for a city, as the Colorado River narrows to slightly under 1000 feet wide in one small point. Later military expeditions that crossed the Colorado River at the Yuma Crossing include Juan Bautista de Anza's (1774).
In 1565, the marriage between Luisa de Abrego, a free black domestic servant from Seville, and Miguel Rodríguez, a white Segovian conquistador, in St. Augustine (Spanish Florida) is the first known and recorded Christian marriage anywhere in the continental United States.[40]
The Chamuscado and Rodríguez Expedition explored New Mexico in 1581–1582. They explored a part of the route visited by Coronado in New Mexico and other parts in the southwestern United States between 1540 and 1542.
The viceroy of New Spain Don Diego García Sarmiento sent another expedition to explore, conquer, and colonize the Californias in 1648.
Asia and Oceania colonization, and Pacific exploration
[edit]In 1525, King Charles I of Spain ordered an expedition led by friar García Jofre de Loaísa to go to Asia by trying to accomplished the task first set by Christopher Columbus in 1492 and then Ferdinand Magellan in 1521, through a western passage to the Pacific ocean, to colonize the Maluku Islands (known as the "Spice Islands", now part of present-day Indonesia), thus crossing first the Atlantic and then the Pacific oceans. In 1542 and 1543, Ruy López de Villalobos and his crew sailed to the Philippines to find the islands where Magellan had landed in 1521, and established trade settlements in the region. From 1546 to 1547 Francis Xavier worked in Maluku among the peoples of Ambon Island, Ternate, and Morotai, and laid the foundations for the Christian religion there.

In 1564, a quest led by Miguel López de Legazpi was commissioned by the Viceroy of New Spain, Luís de Velasco, to explore the Maluku Islands where Magellan and Villalobos had landed in 1521 and 1543, respectively. The expedition was ordered by King Philip II of Spain, after whom the Philippines had earlier been named by Villalobos. After winning a series of conflict between the native tribes of the Philippines and the Spaniards. López de Legazpi established settlements in the northern and central parts of the Philippines, and the Pacific Islands in 1571 and he became the first governor-general of the Spanish East Indies.
The Spaniards settled and took control of Tidore in 1603 to trade spices and counter Dutch encroachment in the archipelago of Maluku. The Spanish presence lasted until 1663, when the settlers and military were moved back to the Philippines. Part of the Ternatean population chose to leave with the Spaniards, settling near Manila in what later became the municipality of Ternate. A Pacific trade known as the Manila Galleons was established between the Philippines and Mexico. Spanish galleons traveled across the Pacific Ocean between Acapulco in Mexico and Manila for almost three centuries.

In 1542, Juan Rodríguez Cabrillo traversed the coast of California and named many of its features. In 1601, Sebastián Vizcaíno mapped the coastline in detail and gave new names to many features. Martín de Aguilar, lost from the expedition led by Sebastián Vizcaíno, explored the Pacific coast as far north as Coos Bay in present-day Oregon.[41]
Since the 1543 arrival to Kagoshima (Kyushu) of a group of Portuguese traders, Spain tried to send missionaries to Japan in the 17th century. This group of Jesuit missionaries included Spaniards Cosme de Torres and Juan Fernandez.
In 1611, Sebastián Vizcaíno surveyed the east coast of Japan and from the year of 1611 to 1614 and he was ambassador of King Felipe III in the Spanish East Indies in Southeast Asia, only to return to Acapulco in the year of 1614. In 1608, he was sent to search for two mythical islands called Rico de Oro (island of gold) and Rico de Plata (island of silver).[42]
Portuguese exploration
[edit]


As a seafaring people in the south-westernmost region of Europe, the Portuguese became natural leaders of exploration during the Middle Ages. Faced with the options of either accessing other European markets by sea, by exploiting its seafaring prowess, or by land, and facing the task of crossing Castile and Aragon territory, it is not surprising that goods were sent via the sea to England, Flanders, Italy, and the Hanseatic League towns.[citation needed]
One important reason was the need for alternatives to the expensive eastern trade routes that followed the Silk Road. Those routes were dominated first by the republics of Venice and Genoa, and then by the Ottoman Empire after the conquest of Constantinople in 1453. The Ottomans barred European access. For decades the Spanish Netherlands ports produced more revenue than the colonies since all goods brought from Spain, Mediterranean possessions, and the colonies were sold directly there to neighbouring European countries: wheat, olive oil, wine, silver, spice, wool, and silk were big businesses.[citation needed]
The gold brought home from Guinea stimulated the commercial energy of the Portuguese, and its European neighbours, especially Spain. Apart from their religious and scientific aspects, these voyages of discovery were highly profitable.
They had benefited from Guinea's connections with neighbouring Iberians and north African Muslim states. Due to these connections, mathematicians and experts in naval technology appeared in Portugal. Portuguese and foreign experts made several breakthroughs in the fields of mathematics, cartography, and naval technology.
Under Afonso V (1443–1481), surnamed the African, the Gulf of Guinea was explored as far as Cape St. Catherine (Cabo Santa Caterina),[44][45][46] and three expeditions in 1458, 1461, and 1471, were sent to Morocco; in 1471 Arzila (Asila) and Tangier were captured from the Moors. Portuguese explored the Atlantic, Indian and Pacific Oceans before the Iberian Union period (1580–1640). Under John II (1481–1495) the fortress of São Jorge da Mina, the modern Elmina, was founded for the protection of the Guinea trade. Diogo Cão, or Can, discovered the Congo in 1482 and reached Cape Cross in 1486.
In 1483, Diogo Cão sailed up the uncharted Congo River, finding Kongo villages and becoming the first European to encounter the Kongo Kingdom.[47]
On 7 May 1487, two Portuguese envoys, Pero da Covilhã and Afonso de Paiva, were sent traveling secretly overland to gather information on a possible sea route to India, but also to inquire about Prester John. Covilhã managed to reach Ethiopia. Although well received, he was forbidden to depart. Bartolomeu Dias crossed the Cape of Good Hope in 1488, thus proving that the Indian Ocean was accessible by sea.

In 1498, Vasco da Gama reached India. In 1500, Pedro Álvares Cabral discovered Brazil, claiming it for Portugal.[48] In 1510, Afonso de Albuquerque conquered Goa in India, Ormuz in the Persian Strait, and Malacca. The Portuguese sailors sailed eastward to such places as Taiwan, Japan, and the island of Timor. Several writers have also suggested the Portuguese were the first Europeans to discover Australia and New Zealand.[49][50][51][52][53]
Álvaro Caminha, in Cape Verde islands, who received the land as a grant from the crown, established a colony with Jews forced to stay on São Tomé Island. Príncipe island was settled in 1500 under a similar arrangement. Attracting settlers proved difficult; however, the Jewish settlement was a success and their descendants settled many parts of Brazil.[54]


From their peaceful settlings in secured islands along Atlantic Ocean (archipelagos and islands such as Madeira, the Azores, Cape Verde, São Tomé, Príncipe, and Annobón) they travelled to coastal enclaves trading almost every goods of African and Islander areas like spices (hemp, opium, garlic), wine, dry fish, dried meat, toasted flour, leather, fur of tropical animals and seals, whaling ... but mainly ivory, black slaves, gold and hardwoods. They maintaining trade ports in Congo (M'banza), Angola, Natal (City of Cape Good Hope, in Portuguese "Cidade do Cabo da Boa Esperança"), Mozambique (Sofala), Tanzania (Kilwa Kisiwani), Kenya (Malindi) to Somalia. The Portuguese following the maritime trade routes of Muslims and Chinese traders, sailed the Indian Ocean. They were on Malabar Coast since 1498 when Vasco da Gama reached Anjadir, Kannut, Kochi, and Calicut.
Da Gama in 1498 marked the beginning of Portuguese influence in Indian Ocean. In 1503 or 1504, Zanzibar became part of the Portuguese Empire when Captain Ruy Lourenço Ravasco Marques landed and demanded and received tribute from the sultan in exchange for peace.[55]: page: 99 Zanzibar remained a possession of Portugal for almost two centuries. It initially became part of the Portuguese province of Arabia and Ethiopia and was administered by a governor general. Around 1571, Zanzibar became part of the western division of the Portuguese empire and was administered from Mozambique.[56]: 15 It appears, however, that the Portuguese did not closely administer Zanzibar. The first English ship to visit Unguja, the Edward Bonaventure in 1591, found that there was no Portuguese fort or garrison. The extent of their occupation was a trade depot where produce was purchased and collected for shipment to Mozambique. "In other respects, the affairs of the island were managed by the local 'king,' the predecessor of the Mwinyi Mkuu of Dunga."[57]: 81 This hands-off approach ended when Portugal established a fort on Pemba around 1635 in response to the Sultan of Mombasa's slaughter of Portuguese residents several years earlier.
After 1500: West and East Africa, Asia, and the Pacific
[edit]Cidade de Congo de São Salvador was founded some time after the arrival of the Portuguese in the pre-existing capital of the local dynasty ruling at that time (1483), which is a city of the Luezi River Valley.
When Afonso I of Kongo was established the Roman Catholic Church in Kongo kingdom. By 1516, Afonso I sent various of his children and nobles to Europe to study, including his son Henrique Kinu a Mvemba, who was elevated to the status of bishop in 1518. Afonso I wrote a series of letters to the Portuguese kings Manuel I and João III of Portugal concerning to the behavior of the Portuguese in his country and their role in the developing slave trade, complaining of Portuguese complicity in purchasing illegally enslaved people and the connections between Afonso's men, Portuguese mercenaries in Kongo's service and the capture and sale of slaves by Portuguese.[58]
The aggregate of Portugal's colonial holdings in India were Portuguese India. The period of European contact of Ceylon began with the arrival of Portuguese soldiers and explorers of the expedition of Lourenço de Almeida, the son of Francisco de Almeida, in 1505.[59] The Portuguese founded a fort at the port city of Colombo in 1517 and gradually extended their control over the coastal areas and inland. In a series of military conflicts, political manoeuvres and conquests, the Portuguese extended their control over the Sinhalese kingdoms, including Jaffna (1591),[60] Raigama (1593), Sitawaka (1593), and Kotte (1594,)[61] but the aim of unifying the entire island under Portuguese control failed.[62] The Portuguese, led by Pedro Lopes de Sousa, launched a full-scale military invasion of the Kingdom of Kandy in the Danture campaign of 1594. The invasion was a disaster for the Portuguese, with their entire army wiped out by Kandyan guerrilla warfare.[63][64]
More envoys were sent in 1507 to Ethiopia, after Socotra was taken by the Portuguese. As a result of this mission, and facing Muslim expansion, Queen Regent Eleni of Ethiopia sent ambassador Mateus to King Manuel I of Portugal and to the Pope, in search of a coalition. Mateus reached Portugal via Goa, having returned with a Portuguese embassy, along with priest Francisco Álvares in 1520. Francisco Álvares book, which included the testimony of Covilhã, the Verdadeira Informação das Terras do Preste João das Indias ("A True Relation of the Lands of Prester John of the Indies") was the first direct account of Ethiopia, greatly increasing European knowledge at the time, as it was presented to the pope, published and quoted by Giovanni Battista Ramusio.[65]
In 1509, the Portuguese under Francisco de Almeida won a critical victory in the Battle of Diu against a joint Mamluk and Arab fleet sent to counteract their presence in the Arabian Sea. The retreat of the Mamluks and Arabs enabled the Portuguese to implement their strategy of controlling the Indian Ocean.[66]

Afonso de Albuquerque set sail in April 1511 from Goa to Malacca with a force of 1,200 men and seventeen or eighteen ships.[67] Following his capture of the city on 24 August 1511, it became a strategic base for Portuguese expansion in the East Indies; consequently the Portuguese were obliged to build a fort they named A Famosa to defend it. That same year, the Portuguese, desiring a commercial alliance, sent an ambassador, Duarte Fernandes, to the Kingdom of Ayutthaya, where he was well received by King Ramathibodi II.[68] In 1526, a large force of Portuguese ships under the command of Pedro Mascarenhas was sent to conquer Bintan, where Sultan Mahmud was based. Earlier expeditions by Diogo Dias and Afonso de Albuquerque had explored that part of the Indian Ocean, and discovered several islands new to Europeans. Mascarenhas served as Captain-Major of the Portuguese colony of Malacca from 1525 to 1526, and as viceroy of Goa, capital of the Portuguese possessions in Asia, from 1554 until his death in 1555. He was succeeded by Francisco Barreto, who served with the title of "governor-general".[69]


To enforce a trade monopoly, Muscat, and Hormuz in the Persian Gulf, were seized by Afonso de Albuquerque in 1507, and in 1507 and 1515, respectively. He also entered into diplomatic relations with Persia. In 1513 while trying to conquer Aden, an expedition led by Albuquerque cruised the Red Sea inside the Bab al-Mandab, and sheltered at Kamaran island. In 1521, a force under António Correia conquered Bahrain, ushering in a period of almost eighty years of Portuguese rule of the Persian Gulf.[70] In the Red Sea, Massawa was the most northerly point frequented by the Portuguese until 1541, when a fleet under Estevão da Gama penetrated as far as Suez.
Campaigns against the Manchus in China
[edit]In 1511, the Portuguese were the first Europeans to reach the city of Guangzhou by the sea, and they settled on its port for a commercial monopoly of trade with other nations. They were later expelled from their settlements, but they were allowed the use of Macau, which was also occupied in 1511, and to be appointed in 1557 as the base for doing business with Guangzhou. The quasi-monopoly on foreign trade in the region would be maintained by the Portuguese until the early seventeenth century, when the Spanish and Dutch arrived.
By 1619, several Ming officials who supported the use of the new technology were Christian converts of the Jesuit mission, such as the influential minister Xu Guangqi and Sun Yuanhua in Shandong. The Tianqi Emperor approved in having a company of Portuguese gunners approved in 1620 only to have them returned the way they had come in 1621, owing to local resistance upon various pretexts. After the fall of Guangning (now Beizhen in Liaoning), Ignatius Sun's extremely thorough memorials on the superiority of Western cannon and fortification attracted attention at the highest levels of the War Ministry. The Tianqi Emperor permitted a second Portuguese expedition to reach his capital in the spring of 1622.The first pieces produced there could throw a forty-pound shot. In 1623 some hongyipao were deployed to China's northern frontier at Sun's request under generals such as Sun Chengzong and Yuan Chonghuan. They were used to repel Nurhaci at the Battle of Ningyuan in 1626.
The Portuguese Diogo Rodrigues explored the Indian Ocean in 1528, he explored the islands of Réunion, Mauritius, and Rodrigues, naming it the Mascarene or Mascarenhas Islands, after his countryman Pedro Mascarenhas, who had been there before. The Portuguese presence disrupted and reorganised the Southeast Asian trade, and in eastern Indonesia they introduced Christianity.[71] After the Portuguese annexed Malacca in August 1511, one Portuguese diary noted "it is thirty years since they became Moors"–[72] giving a sense of the competition then taking place between Islamic and European influences in the region. Afonso de Albuquerque learned of the route to the Banda Islands and other "Spice Islands", and sent an exploratory expedition of three vessels under the command of António de Abreu, Simão Afonso Bisigudo and Francisco Serrão.[73] On the return trip, Francisco Serrão was shipwrecked at Hitu Island (northern Ambon) in 1512. There he established ties with the local ruler who was impressed with his martial skills. The rulers of the competing island states of Ternate and Tidore also sought Portuguese assistance and the newcomers were welcomed in the area as buyers of supplies and spices during a lull in the regional trade due to the temporary disruption of Javanese and Malay sailings to the area following the 1511 conflict in Malacca. The spice trade soon revived but the Portuguese would not be able to fully monopolize nor disrupt this trade.[74]
Allying himself with Ternate's ruler, Serrão constructed a fortress on that tiny island and served as the head of a mercenary band of Portuguese seamen under the service of one of the two local feuding sultans who controlled most of the spice trade. Such an outpost far from Europe generally only attracted the most desperate and avaricious, and as such the feeble attempts at Christianization only strained relations with Ternate's Muslim ruler.[74] Serrão urged Ferdinand Magellan to join him in Maluku, and sent the explorer information about the Spice Islands. Both Serrão and Magellan, however, perished before they could meet one another, with Magellan dying in battle in Macatan.[74] In 1535 Sultan Tabariji was deposed and sent to Goa in chains, where he converted to Christianity and changed his name to Dom Manuel. After being declared innocent of the charges against him he was sent back to reassume his throne, but died en route at Malacca in 1545. He had however, already bequeathed the island of Ambon to his Portuguese godfather Jordão de Freitas. Following the murder of Sultan Hairun at the hands of the Europeans, the Ternateans expelled the hated foreigners in 1575 after a five-year siege.

The Portuguese first landed in Ambon in 1513, but it only became the new centre for their activities in Maluku following the expulsion from Ternate. European power in the region was weak and Ternate became an expanding, fiercely Islamic and anti-European state under the rule of Sultan Baab Ullah (r. 1570–1583) and his son Sultan Said.[75] The Portuguese in Ambon, however, were regularly attacked by native Muslims on the island's northern coast, in particular Hitu which had trading and religious links with major port cities on Java's north coast. Altogether, the Portuguese never had the resources or manpower to control the local trade in spices, and failed in attempts to establish their authority over the crucial Banda Islands, the nearby centre of most nutmeg and mace production. Following Portuguese missionary work, there have been large Christian communities in eastern Indonesia particularly among the Ambonese.[75] By the 1560s there were 10,000 Catholics in the area, mostly on Ambon, and by the 1590s there were 50,000 to 60,000, although most of the region surrounding Ambon remained Muslim.[75]
Mauritius was visited by the Portuguese between 1507 (by Diogo Fernandes Pereira) and 1513. The Portuguese took no interest in the isolated Mascarene islands. Their main African base was in Mozambique, and therefore the Portuguese navigators preferred to use the Mozambique Channel to go to India. The Comoros at the north proved to be a more practical port of call.
North America
[edit]
Based on the Treaty of Tordesillas, Manuel I claimed territorial rights in the area visited by John Cabot in 1497 and 1498.[76] To that end, in 1499 and 1500, the Portuguese mariner João Fernandes Lavrador visited the northeast Atlantic coast and Greenland and the north Atlantic coast of Canada, which accounts for the appearance of "Labrador" on topographical maps of the period.[77] Subsequently, in 1501 and 1502 the Corte-Real brothers explored and charted Greenland and the coasts of present-day Newfoundland and Labrador, claiming these lands as part of the Portuguese Empire. Whether or not the Corte-Reals expeditions were also inspired by or continuing the alleged voyages of their father, João Vaz Corte-Real (with other Europeans) in 1473, to Terra Nova do Bacalhau (lit. 'New Land of the Cod', i.e. Newfoundland), remains controversial, as the 16th century accounts of the 1473 expedition differ considerably. In 1520–1521, João Álvares Fagundes was granted donatary rights to the inner islands of the Gulf of St. Lawrence. Accompanied by colonists from mainland Portugal and the Azores, he explored Newfoundland and Nova Scotia (possibly reaching the Bay of Fundy on the Minas Basin[78]), and established a fishing colony on Cape Breton Island, that would last some years or until at least 1570s, based on contemporary accounts.[79]
South America
[edit]
Brazil was claimed by Portugal in April 1500, on the arrival of the Portuguese fleet commanded by Pedro Álvares Cabral.[80] The Portuguese encountered natives divided into several tribes. The first settlement was founded in 1532. Some European countries, especially France, were also sending excursions to Brazil to extract brazilwood. Worried about the foreign incursions and hoping to find mineral riches, the Portuguese crown decided to send large missions to take possession of the land and combat the French. In 1530, an expedition led by Martim Afonso de Sousa arrived to patrol the entire coast, ban the French, and to create the first colonial villages, like São Vicente, at the coast. As time passed, the Portuguese created the Viceroyalty of Brazil. Colonization was effectively begun in 1534, when Dom João III divided the territory into twelve hereditary captaincies,[81][82] a model that had previously been used successfully in the colonization of the Madeira Island, but this arrangement proved problematic and in 1549 the king assigned a Governor-General to administer the entire colony,[82][83] Tomé de Sousa.
The Portuguese frequently relied on the help of Jesuits and European adventurers who lived together with the aborigines and knew their languages and culture, such as João Ramalho, who lived among the Guaianaz tribe near today's São Paulo, and Diogo Álvares Correia, who lived among the Tupinamba natives near today's Salvador de Bahia.
The Portuguese assimilated some of the native tribes[84] while others were enslaved or exterminated in long wars or by European diseases to which they had no immunity.[85][86] By the mid-16th century, sugar had become Brazil's most important export[87][88] and the Portuguese imported African slaves[89][90] to produce it.
Mem de Sá was the third Governor-General of Brazil in 1556, succeeding Duarte da Costa, in Salvador of Bahia when France founded several colonies. Mem de Sá was supporting of Jesuit priests, Fathers Manuel da Nóbrega and José de Anchieta, who founded São Vicente in 1532, and São Paulo, in 1554.

French colonists tried to settle in present-day Rio de Janeiro, from 1555 to 1567, the so-called France Antarctique episode, and in present-day São Luís, from 1612 to 1614 the so-called France Équinoxiale. Through wars against the French the Portuguese slowly expanded their territory to the southeast, taking Rio de Janeiro in 1567, and to the northwest, taking São Luís in 1615.[91]
The Dutch sacked Bahia in 1604, and temporarily captured the capital Salvador.
In the 1620s and 1630s, the Dutch West India Company established many trade posts or colonies. The Spanish silver fleet, which carried silver from Spanish colonies to Spain, were seized by Piet Heyn in 1628. In 1629 Suriname and Guyana were established.[clarification needed] In 1630 the West India Company conquered part of Brazil, and the colony of New Holland (capital Mauritsstad, present-day Recife) was founded.
John Maurice of Nassau prince of Nassau-Siegen, was appointed as the governor of the Dutch possessions in Brazil in 1636 by the Dutch West India Company on recommendation of Frederick Henry. He landed at Recife, the port of Pernambuco and the chief stronghold of the Dutch, in January 1637. By a series of successful expeditions, he gradually extended the Dutch possessions from Sergipe on the south to São Luís de Maranhão in the north.
In 1624, most of the inhabitants of the town Pernambuco (Recife), in the future Dutch colony of Brazil were Sephardic Jews who had been banned by the Portuguese Inquisition to this town at the other side of the Atlantic Ocean. As some years afterward the Dutch in Brazil appealed to Holland for craftsmen of all kinds, many Jews went to Brazil; about 600 Jews left Amsterdam in 1642, accompanied by two distinguished scholars – Isaac Aboab da Fonseca and Moses Raphael de Aguilar. In the struggle between Holland and Portugal for the possession of Brazil the Dutch were supported by the Jews.
From 1630 to 1654, the Dutch set up more permanently in the Nordeste and controlled a long stretch of the coast most accessible to Europe, without, however, penetrating the interior. But the colonists of the Dutch West India Company in Brazil were in a constant state of siege, in spite of the presence in Recife of John Maurice of Nassau as governor. After several years of open warfare, the Dutch formally withdrew in 1661.
The Portuguese sent military expeditions to the Amazon rainforest and conquered Dutch strongholds there,[92][non-primary source needed] founding villages and forts from 1669.[93] In 1680 they reached the far south and founded Sacramento on the bank of the Rio de la Plata, in the Eastern Strip region (present-day Uruguay).[94]
In the 1690s, gold was discovered by explorers in the region that would later be called Minas Gerais (General Mines) in current Mato Grosso and Goiás.
Before the Iberian Union period (1580–1640), Spain tried to prevent Portuguese expansion into Brazil with the 1494 Treaty of Tordesillas. After the Iberian Union period, the Eastern Strip were settled by Portugal. This was disputed in vain, and in 1777 Spain confirmed Portuguese sovereignty.
Iberian Union period (1580–1640)
[edit]In 1578, the Saadi sultan Ahmad al-Mansur, contemporary of Queen Elizabeth I, defeated Portugal at the Battle of Ksar El Kebir, beating the young king Sebastian I, a devout Christian who believed in the crusade to defeat Islam. Portugal had landed in North Africa after Abu Abdallah asked him to help recover the Saadian throne. Abu Abdallah's uncle, Abd Al-Malik, had taken it from Abu Abdallah with Ottoman Empire support. The defeat of Abu Abdallah and the death of Portugal's king led to the end of the Portuguese Aviz dynasty and later to the integration of Portugal and its empire at the Iberian Union for 60 years under Sebastian's uncle Philip II of Spain. Philip was married to his relative Mary I cousin of his father, due to this, Philip was King of England and Ireland[95] in a dynastic union with Spain.

As a result of the Iberian Union, Phillip II's enemies became Portugal's enemies, such as the Dutch in the Dutch–Portuguese War, England or France. The English-Spanish wars of 1585–1604 were clashes not only in English and Spanish ports or on the sea between them but also in and around the present-day territories of Florida, Puerto Rico, the Dominican Republic, Ecuador, and Panama. War with the Dutch led to invasions of many countries in Asia, including Ceylon and commercial interests in Japan, Africa (Mina), and South America. Even though the Portuguese were unable to capture the entire island of Ceylon, they were able to control its coastal regions for a considerable time.
From 1580 to 1670 mostly, the Bandeirantes in Brazil focused on slave hunting, then from 1670 to 1750 they focused on mineral wealth. Through these expeditions and the Dutch–Portuguese War, Colonial Brazil expanded from the small limits of the Tordesilhas Line to roughly the same borders as current Brazil.
In the 17th century, taking advantage of this period of Portuguese weakness, the Dutch occupied many Portuguese territories in Brazil. John Maurice, Prince of Nassau-Siegen was appointed as the governor of the Dutch possessions in Brazil in 1637 by the Dutch West India Company. He landed at Recife, the port of Pernambuco, in January 1637. In a series of expeditions, he gradually expanded from Sergipe on the south to São Luís de Maranhão in the north. He likewise conquered the Portuguese possessions of Elmina Castle, Saint Thomas, and Luanda and Angola. The Dutch intrusion into Brazil was long lasting and troublesome to Portugal. The Seventeen Provinces captured a large portion of the Brazilian coast including the provinces of Bahia, Pernambuco, Paraíba, Rio Grande do Norte, Ceará, and Sergipe, while Dutch privateers sacked Portuguese ships in both the Atlantic and Indian Oceans. The large area of Bahia and its city, the strategically important Salvador, was recovered quickly by an Iberian military expedition in 1625.
After the dissolution of the Iberian Union in 1640, Portugal re-established authority over its lost territories including remaining Dutch controlled areas. The other smaller, less developed areas were recovered in stages and relieved of Dutch piracy in the next two decades by local resistance and Portuguese expeditions.
Spanish Formosa was established in Taiwan, first by Portugal in 1544 and later renamed and repositioned by Spain in Keelung. It became a natural defence site for the Iberian Union. The colony was designed to protect Spanish and Portuguese trade from interference by the Dutch base in the south of Taiwan. The Spanish colony was short-lived due to the unwillingness of Spanish colonial authorities in Manila to defend it.
Disease in the Americas
[edit]While technological superiority, military strategy and forging local alliances played an important role in the victories of the conquistadors in the Americas, their conquest was greatly facilitated by Old World diseases: smallpox, chicken pox, diphtheria, typhus, influenza, measles, malaria, and yellow fever. The diseases were carried to distant tribes and villages. This typical path of disease transmission moved much faster than the conquistadors, so that as they advanced, resistance weakened.[citation needed] Epidemic disease is commonly cited as the primary reason for the population collapse. The American natives lacked immunity to these infections.[96]
When Francisco Coronado and the Spaniards first explored the Rio Grande Valley in 1540, in modern New Mexico, some of the chieftains complained of new diseases that affected their tribes. Cabeza de Vaca reported that in 1528, when the Spanish landed in Texas, "half the natives died from a disease of the bowels and blamed us".[97] When the Spanish conquistadors arrived in the Incan empire, a large portion of the population had already died in a smallpox epidemic. The first epidemic was recorded in 1529 and killed the emperor Huayna Capac, the father of Atahualpa. Further epidemics of smallpox broke out in 1533, 1535, 1558 and 1565, as well as typhus in 1546, influenza in 1558, diphtheria in 1614 and measles in 1618.[98]: 133

Recently developed tree-ring evidence shows that the illness which reduced the population in Aztec Mexico was aided by a great drought in the 16th century, and which continued through the arrival of the Spanish conquest.[99][100] This has added to the body of epidemiological evidence indicating that cocoliztli epidemics (Nahuatl name for viral haemorrhagic fever) were indigenous fevers transmitted by rodents and aggravated by the drought. The cocoliztli epidemic from 1545 to 1548 killed an estimated 5 to 15 million people, or up to 80% of the native population. The cocoliztli epidemic from 1576 to 1578 killed an estimated, additional 2 to 2.5 million people, or about 50% of the remainder.[101][102]
The American researcher Henry Dobyns said that 95% of the total population of the Americas died in the first 130 years,[103] and that 90% of the population of the Inca Empire died in epidemics.[104] Cook and Borah of the University of California at Berkeley believe that the indigenous population in Mexico declined from 25.2 million in 1518 to 700,000 people in 1623, less than 3% of the original population.[105]
Mythic lands
[edit]The conquistadors found new animal species, but reports confused these with monsters such as giants, dragons, or ghosts.[106] Stories about castaways on mysterious islands were common.
An early motive for exploration was the search for Cipango, the place where gold was born. Cathay and Cibao were later goals. The Seven Cities of Gold, or "Cibola", was rumoured to have been built by Native Americans somewhere in the desert Southwest.[107][108] As early as 1611, Sebastián Vizcaíno surveyed the east coast of Japan and searched for two mythical islands called Rico de Oro ('Rich in Gold') and Rico de Plata ('Rich in Silver').

Books such as The Travels of Marco Polo fuelled rumours of mythical places. Stories included the half-fabulous Christian Empire of "Prester John", the kingdom of the White Queen on the "Western Nile" (Sénégal River), the Fountain of Youth, cities of Gold in North and South America such as Quivira, Zuni-Cibola Complex, and El Dorado, and wonderful kingdoms of the Ten Lost Tribes and women called Amazons. In 1542, Francisco de Orellana reached the Amazon River, naming it after a tribe of warlike women he claimed to have fought there. Others claimed that the similarity between Indio and Iudio, the Spanish-language word for 'Jew' around 1500, revealed the indigenous peoples' origin. Portuguese traveller Antonio de Montezinos reported that some of the Lost Tribes were living among the Native Americans of the Andes in South America. Gonzalo Fernández de Oviedo y Valdés wrote that Ponce de León was looking for the waters of Bimini to cure his aging.[109] A similar account appears in Francisco López de Gómara's Historia General de las Indias of 1551.[110] Then in 1575, Hernando de Escalante Fontaneda, a shipwreck survivor who had lived with the Native Americans of Florida for 17 years, published his memoir in which he locates the Fountain of Youth in Florida, and says that Ponce de León was supposed to have looked for them there.[111] This land[clarification needed] somehow also became confused with the Boinca or Boyuca mentioned by Juan de Solis, although Solis's navigational data placed it in the Gulf of Honduras.
Sir Walter Raleigh and some Italian, Spanish, Dutch, French and Portuguese expeditions were looking for the wonderful Guiana empire that gave its name to the present day countries of the Guianas.
Several expeditions went in search of these fabulous places, but returned empty-handed, or brought less gold than they had hoped. They found other precious metals such as silver, which was particularly abundant in Potosí, in modern-day Bolivia. They discovered new routes, ocean currents, trade winds, crops, spices and other products. In the sail era knowledge of winds and currents was essential, for example, the Agulhas current long prevented Portuguese sailors from reaching India. Various places in Africa and the Americas have been named after the imagined cities made of gold, rivers of gold and precious stones.
Shipwrecked off Santa Catarina island in present-day Brazil, Aleixo Garcia living among the Guaranís heard tales of a "White King" who lived to the west, ruling cities of incomparable riches and splendour. Marching westward in 1524 to find the land of the "White King", he was the first European to cross South America from the East. He discovered a great waterfall[clarification needed] and the Chaco Plain. He managed to penetrate the outer defences of the Inca Empire on the hills of the Andes, in present-day Bolivia, the first European to do so, eight years before Francisco Pizarro. Garcia looted a booty of silver. When the army of Huayna Cápac arrived to challenge him, Garcia then retreated with the spoils, only to be assassinated by his Indian allies near San Pedro on the Paraguay River.
Secrecy
[edit]
The Spanish discovery of what they thought at that time was India, and the constant competition of Portugal and Spain led to a desire for secrecy about every trade route and every colony. As a consequence, many documents that could reach other European countries included fake dates and faked facts, to mislead any other nation's possible efforts. For example, the Island of California refers to a famous cartographic error propagated on many maps during the 17th and 18th centuries, despite contradictory evidence from various explorers. The legend was initially infused with the idea that California was a terrestrial paradise, peopled by black Amazons.
The tendency to secrecy and falsification of dates casts doubts about the authenticity of many primary sources. Several historians[clarification needed] have hypothesized that John II may have known of the existence of Brazil and North America as early as 1480, thus explaining his wish in 1494 at the signing of the Treaty of Tordesillas, to push the line of influence further west. Many historians suspect that the real documents would have been placed in the Library of Lisbon.[clarification needed] Unfortunately, a fire following the 1755 Lisbon earthquake destroyed nearly all of the library's records, but an extra copy[clarification needed] available in Goa was transferred to Lisbon's Tower of Tombo, during the following 100 years. The Corpo Cronológico (Chronological Corpus), a collection of manuscripts on the Portuguese explorations and discoveries in Africa, Asia and Latin America, was inscribed on UNESCO's Memory of the World Register in 2007 in recognition of its historical value "for acquiring knowledge of the political, diplomatic, military, economic and religious history of numerous countries at the time of the Portuguese Discoveries."[112]
Financing and governance
[edit]
Ferdinand II King of Aragon and Regent of Castile, incorporated the American territories into the Kingdom of Castile and then withdrew the authority granted to governor Christopher Columbus and the first conquistadors. He established direct royal control with the Council of the Indies, the most important administrative organ of the Spanish Empire, both in the Americas and in Asia. After unifying Castile, Ferdinand introduced to Castile many laws, regulations and institutions such as the Inquisition, that were typical in Aragon. These laws were later used in the new lands.
The Laws of Burgos, created in 1512–1513, were the first codified set of laws governing the behavior of settlers in Spanish colonial America, particularly with regards to Native Americans. They forbade the maltreatment of indigenous people, and endorsed their conversion to Catholicism.
The evolving structure of colonial government was not fully formed until the third quarter of the 16th century; however, los Reyes Católicos designated Juan Rodríguez de Fonseca to study the problems related to the colonization process. Rodríguez de Fonseca effectively became minister for the Indies and laid the foundations for the creation of a colonial bureaucracy, combining legislative, executive and judicial functions. Rodríguez de Fonseca presided over the council, which contained a number of members of the Council of Castile (Consejo de Castilla), and formed a Junta de Indias of about eight counsellors. Emperor Charles V was already using the term "Council of the Indies" in 1519.

The Crown reserved for itself important tools of intervention. The "capitulacion" clearly stated that the conquered territories belonged to the Crown, not to the individual. On the other hand, concessions allowed the Crown to guide the Companies conquests to certain territories, depending on their interests. In addition, the leader of the expedition received clear instructions about their duties towards the army, the native population, the type of military action. A written report about the results was mandatory. The army had a royal official, the "veedor". The "veedor" or notary, ensured they complied with orders and instructions and preserved the King's share of the booty.
In practice the Capitán had almost unlimited power. Besides the Crown and the conquistador, they were very important the backers who were charged with anticipating the money to the Capitán and guarantee payment of obligations.
Armed groups sought supplies and funds in various ways. Financing was requested from the King, delegates of the Crown, the nobility, rich merchants or the troops themselves. The more professional campaigns were funded by the Crown. Campaigns were sometimes initiated by inexperienced governors, because in Spanish Colonial America, offices were bought or handed to relatives or cronies. Sometimes, an expedition of conquistadors were a group of influential men who had recruited and equipped their fighters, by promising a share of the booty.
Aside from the explorations predominated by Spain and Portugal, other parts of Europe also aided in colonization of the New World. King Charles I was documented to receive loans from the German Welser family to help finance the Venezuela expedition for gold.[6] With numerous armed groups aiming to launch explorations well into the Age of Conquest, the Crown became indebted, allowing opportunity for foreign European creditors to finance the explorations.
The conquistador borrowed as little as possible, preferring to invest all their belongings. Sometimes, every soldier brought his own equipment and supplies, other times the soldiers received gear as an advance from the conquistador.

The Pinzón brothers, seamen of the Tinto–Odiel participated in Columbus's undertaking.[113] They also supported the project economically, supplying money from their personal fortunes.[114]
Sponsors included governments, the king, viceroys, and local governors backed by rich men. The contribution of each individual conditioned the subsequent division of the booty, receiving a portion the pawn (lancero, piquero, alabardero, rodelero) and twice a man on horseback (caballero) owner of a horse.[clarification needed] Sometimes part of the booty consisted of women and/or slaves. Even the dogs, important weapons of war in their own right, were in some cases rewarded. The division of the booty produced conflicts, such as the one between Pizarro and Almagro.
Conflicts among conquistadors
[edit]The division of the booty produced bloody conflicts, such as the one between Pizarro and De Almagro. After present-day Peruvian territories fell to Spain, Francisco Pizarro dispatched El Adelantado, Diego de Almagro, before they became enemies to the Inca Empire's northern city of Quito to claim it. Their fellow conquistador Sebastián de Belalcázar, who had gone forth without Pizarro's approval, had already reached Quito. The arrival of Pedro de Alvarado from the lands known today as Mexico in search of Inca gold further complicated the situation for De Almagro and Belalcázar. De Alvarado left South America in exchange for monetary compensation from Pizarro. De Almagro was executed in 1538, by Hernando Pizarro's orders. In 1541, supporters of Diego Almagro II assassinated Francisco Pizarro in Lima. In 1546, De Belalcázar ordered the execution of Jorge Robledo, who governed a neighbouring province in yet another land-related vendetta. De Belalcázar was tried in absentia, convicted and condemned for killing Robledo and for other offenses pertaining to his involvement in the wars between armies of conquistadors. Pedro de Ursúa was killed by his subordinate Lope de Aguirre who crowned himself king while searching for El Dorado. In 1544, Lope de Aguirre and Melchor Verdugo (a converso Jew) were at the side of Peru's first viceroy Blasco Núñez Vela, who had arrived from Spain with orders to implement the New Laws and suppress the encomiendas. Gonzalo Pizarro, another brother of Francisco Pizarro, rose in revolt, killed viceroy Blasco Núñez Vela and most of his Spanish army in the battle in 1546, and Gonzalo attempted to have himself crowned king.
The Emperor commissioned bishop Pedro de la Gasca to restore the peace, naming him president of the Audiencia and providing him with unlimited authority to punish and pardon the rebels. Gasca repealed the New Laws, the issue around which the rebellion had been organized. Gasca convinced Pedro de Valdivia, explorer of Chile, Alonso de Alvarado another searcher for El Dorado, and others that if he were unsuccessful, a royal fleet of 40 ships and 15,000 men was preparing to sail from Seville in June.[clarification needed]
Military advantages
[edit]
Though vastly outnumbered on foreign and unknown territory, Conquistadors had several military advantages over the native peoples they conquered, military strategies and tactics that were mostly learned from the 781 year war of the Reconquista.

Strategy
[edit]One factor was the ability of the conquistadors to manipulate the political situation between indigenous peoples and make alliances against larger empires. To beat the Inca civilization, they supported one side of a civil war. The Spanish overthrew the Aztec civilization by allying with natives who had been subjugated by more powerful neighbouring tribes and kingdoms. These tactics had been used by the Spanish, for example, in the Granada War, the conquest of the Canary Islands and conquest of Navarre. Throughout the conquest, the indigenous people greatly outnumbered the conquistadors; the conquistador troops never exceeded 2% of the native population. The army with which Hernán Cortés besieged Tenochtitlan was composed of 200,000 soldiers, of which fewer than 1% were Spaniards.[98]: 178
Tactics
[edit]Spanish and Portuguese forces were capable of quickly moving long distances in foreign land, allowing for speed of maneuver to catch outnumbering forces by surprise. Wars were mainly between clans, expelling intruders. On land, these wars combined some European methods with techniques from Muslim bandits in Al-Andalus. These tactics consisted of small groups who attempted to catch their opponents by surprise, through an ambush.
In Mombasa, Vasco da Gama resorted to attacking Arab merchant ships, which were generally unarmed trading vessels without heavy cannons.
Weapons and animals
[edit]Weapons
[edit]Spanish conquistadors in the Americas made extensive use of swords, pikes, and crossbows, with arquebuses becoming widespread only from the 1570s.[115] A scarcity of firearms did not prevent conquistadors to pioneer the use of mounted arquebusiers, an early form of dragoon.[115] In the 1540s Francisco de Carvajal's use of firearms in the Spanish civil war in Peru prefigured the volley fire technique that developed in Europe many decades after.[115]
Animals
[edit]

Animals were another important factor for Spanish triumph. On the one hand, the introduction of the horse and other domesticated pack animals allowed them greater mobility unknown to the Indian cultures. However, in the mountains and jungles, the Spaniards were less able to use narrow Amerindian roads and bridges made for pedestrian traffic, which were sometimes no wider than a few feet. In places such as Argentina, New Mexico and California, the indigenous people learned horsemanship, cattle raising, and sheep herding. The use of the new techniques by indigenous groups later became a disputed factor in native resistance to the colonial and American governments.[citation needed]
The Spaniards were also skilled at breeding dogs for war, hunting and protection. The mastiffs, Spanish war dogs,[116] and sheep dogs they used in battle were effective as a psychological weapon against the natives, who, in many cases, had never seen domesticated dogs. Although some indigenous peoples did have domestic dogs during the conquest of the Americas, Spanish conquistadors used Spanish Mastiffs and other Molossers in battle against the Taíno, Aztecs, and Maya. These specially trained dogs were feared because of their strength and ferocity. The strongest big breeds of broad-mouthed dogs were specifically trained for battle. These war dogs were used against barely clothed troops. They were armoured dogs trained to kill and disembowel.[117]
The most famous of these dogs of war was a mascot of Ponce de Leon called Becerrillo, the first European dog known to reach North America;[citation needed] another famous dog called Leoncico, the son of Becerillo, and the first European dog known to see the Pacific Ocean, was a mascot of Vasco Núñez de Balboa and accompanied him on several expeditions.
Nautical science
[edit]
The successive expeditions and experience of the Spanish and Portuguese pilots led to a rapid evolution of European nautical science.
Navigation
[edit]In the thirteenth century they were guided by the sun position. For celestial navigation like other Europeans, they used Greek tools, like the astrolabe and quadrant, which they made easier and simpler. They also created the cross-staff, or cane of Jacob, for measuring at sea the height of the sun and other stars. The Southern Cross became a reference upon the arrival of João de Santarém and Pedro Escobar in the Southern hemisphere in 1471, starting its use in celestial navigation. The results varied throughout the year, which required corrections. To address this the Portuguese used the astronomical tables (Ephemeris), a precious tool for oceanic navigation, which spread widely in the fifteenth century. These tables revolutionized navigation, enabling latitude calculations. The tables of the Almanach Perpetuum, by astronomer Abraham Zacuto, published in Leiria in 1496, were used along with its improved astrolabe, by Vasco da Gama and Pedro Álvares Cabral.
Ship design
[edit]
The ship that truly launched the first phase of the discoveries along the African coast was the Portuguese caravel. Iberians quickly adopted it for their merchant navy. It was a development based on African fishing boats. They were agile and easier to navigate, with a tonnage of 50 to 160 tons and one to three masts, with lateen triangular sails allowing luffing. The caravel particularly benefited from a greater capacity to tack. The limited capacity for cargo and crew were their main drawbacks, but have not hindered its success. Limited crew and cargo space was acceptable, initially, because as exploratory ships, their "cargo" was what was in the explorer's discoveries about a new territory, which only took up the space of one person.[118] Among the famous caravels are Berrio and Caravela Annunciation. Columbus also used them in his travels.
Long oceanic voyages led to larger ships. "Nau" was the Portuguese archaic synonym for any large ship, primarily merchant ships. Due to the piracy that plagued the coasts, they began to be used in the navy and were provided with cannon windows, which led to the classification of "naus" according to the power of its artillery. The carrack or nau was a three- or four-masted ship. It had a high rounded stern with large aftcastle, forecastle and bowsprit at the stem. It was first used by the Portuguese, and later by the Spanish. They were also adapted to the increasing maritime trade. They grew from 200 tons capacity in the 15th century to 500. In the 16th century they usually had two decks, stern castles fore and aft, two to four masts with overlapping sails. In India travels in the sixteenth century used carracks, large merchant ships with a high edge and three masts with square sails, that reached 2,000 tons.
Winds and currents
[edit]Besides coastal exploration, Portuguese ships also made trips further out to gather meteorological and oceanographic information. These voyages revealed the archipelagos of Bissagos Islands where the Portuguese were defeated by native people in 1535, Madeira, the Azores, Cape Verde, Sao Tome, Trindade and Martim Vaz, Saint Peter and Saint Paul Archipelago, Fernando de Noronha, Corisco, Elobey Grande, Elobey Chico Annobón Island, Ascension Island, Bioko Island, Falkland Islands, Príncipe Island, Saint Helena Island, Tristan da Cunha Island and Sargasso Sea.
The knowledge of wind patterns and currents, the trade winds and the oceanic gyres in the Atlantic, and the determination of latitude led to the discovery of the best ocean route back from Africa: crossing the Central Atlantic to the Azores, using the winds and currents that spin clockwise in the Northern Hemisphere because of atmospheric circulation and the effect of Coriolis, facilitating the way to Lisbon and thus enabling the Portuguese to venture farther from shore, a manoeuvre that became known as the "volta do mar" (return of the sea). In 1565, the application of this principle in the Pacific Ocean led the Spanish discovering the Manila galleon trade route.
Cartography
[edit]

In 1339, Angelino Dulcert of Majorca produced the portolan chart map. Evidently drawing from the information provided in 1336 by Lanceloto Malocello sponsored by King Dinis of Portugal. It showed Lanzarote island, named Insula de Lanzarotus Marocelus and marked by a Genoese shield, as well as the island of Forte Vetura (Fuerteventura) and Vegi Mari (Lobos), although Dulcert also included some imaginary islands himself, notably Saint Brendan's Island, and three islands he names Primaria, Capraria, and Canaria.[119]
Mestre Jacome was a Majorcan cartographer induced by Portuguese prince Henry the Navigator to move to Portugal in the 1420s to train Portuguese map-makers in Majorcan-style cartography.[120] 'Jacome of Majorca' is even sometimes described as the head of Henry's observatory and "school" at Sagres.[121]
It is thought that Jehuda Cresques, son of Jewish cartographer Abraham Cresques of Palma in Majorca, and Italian-Majorcan Angelino Dulcert were cartographers at the service of Prince Henry. Majorca had many skilled Jewish cartographers. However, the oldest signed Portuguese sea chart is a Portolan made by Pedro Reinel in 1485 representing the Western Europe and parts of Africa, reflecting the explorations made by Diogo Cão. Reinel was also author of the first nautical chart known with an indication of latitudes in 1504 and the first representation of a wind rose.
With his son, cartographer Jorge Reinel and Lopo Homem, they participated in the making of the atlas known as "Lopo Homem-Reinés Atlas" or "Miller Atlas", in 1519. They were considered the best cartographers of their time. Emperor Charles V wanted them to work for him. In 1517 King Manuel I of Portugal handed Lopo Homem a charter giving him the privilege to certify and amend all compass needles in vessels.[citation needed]
The third phase of nautical cartography was characterized by the abandonment of Ptolemy's representation of the East and more accuracy in the representation of lands and continents. Fernão Vaz Dourado (Goa ≈1520 – ≈1580), produced work of extraordinary quality and beauty, giving him a reputation as one of the best cartographers of the time. Many of his charts are large scale.[citation needed]
-
Iberian Union (1581–1640)
-
The Magellan–Elcano voyage. The first travel around the world.
-
The Manila-Acapulco trade route started in 1568 and Spanish treasure fleets (white) and its eastwards rivals, the Portuguese India Armadas routes of 1498–1640 (blue)
People
[edit]-
Inés Suárez was a Spanish conquistadora, successfully defending Santiago against a Mapuche attack in 1541
-
Gonzalo Guerrero, a shipwrecked Spanish mariner who married a Maya woman and later fought with the Mayas against the conquistadors
-
Conquest of the Canary Islands (1402–1496)
-
Bandeirantes were crucial in Portuguese exploration, colonization, and pacification of the Brazilian interior.
People in the service of Spain
[edit]- Cristopher Columbus (West Indies, 1492–1504)
- Alonso Fernández de Lugo (Canary Islands, 1492–1496)
- Alonso de Ojeda (Venezuela, 1493-1510)
- Hernán Cortés (Mexico, 1518–1522, Baja California, 1532–1536)
- Pedro de Alvarado (Mexico, 1519–1521, Guatemala, El Salvador 1523–1527, Peru, 1533–1535, Mexico, 1540–1541)
- Miguel Díez de Aux (Mexico, 1519-1541)
- Francisco Pizarro (Peru, 1509–1535)
- Gonzalo Jiménez de Quesada (Colombia, 1536–1539, Venezuela, 1569–1572)
- Pedro Fernández de Lugo (Canary Island, Colombia 1509–1536)
- Pedro de Candia (Panama, 1527, Colombia and Ecuador, 1528, Peru, 1530)
- Francisco Vásquez de Coronado (United States, 1540–1542)
- Juan de Oñate (New Mexico, United States, 1598–1608)
- Juan Roque (Zape Confraternity)
- Juan Vásquez de Coronado y Anaya (Costa Rica)
- Diego de Almagro (Peru, 1524–1535, Chile, 1535–1537)
- Rodrigo de Bastidas (Colombia and Panama, 1500–1527)
- Vasco Núñez de Balboa (Panama, 1510–1519)
- Juan Ponce de León (Puerto Rico, 1508, Florida, 1513–1521)
- Álvar Núñez Cabeza de Vaca (United States, 1527–1536, 1540–1542)
- Lucas Vázquez de Ayllón (United States, 1524–1527)
- Sebastián de Belalcázar (Ecuador and Colombia, 1533–1536)
- Jerónimo Luis de Cabrera (Peru, Argentina, 16th century)
- Domingo Martínez de Irala (Argentina and Paraguay, 1535–1556)
- Gonzalo Pizarro (Peru, 1532–1542)
- Diego Velázquez de Cuéllar (Cuba, 1511–1519)
- Juan de Garay (Peru, Paraguay, Argentina, 16th century)
- Diego de Ordaz (Venezuela, 1532)
- Aleixo Garcia (Peru, 1524-1525)
- Juan Pizarro (Peru, 1532–1536)
- Juan García Pizarro (Peru, 1529-1537)
- Francisco Hernández de Córdoba (Yucatán, 1517)
- Francisco Hernández de Córdoba (Nicaragua, 1524)
- Hernando Pizarro (Peru, 1532–1560)
- Sebastián Caboto (Uruguay 16th century)
- Jerónimo de Alderete (Peru, 1535–1540; Chile, 1550–1552)
- Diego Hernández de Serpa (Venezuela, 1510–1570)
- Juan de Grijalva (Yucatán, 1518)
- Francisco de Montejo (Yucatán, 1527–1546)
- Juan de la Cámara (Yucatán, 1539–1546)
- Nicolás Federmann (Venezuela and Colombia, 1537–1539).
- Pánfilo de Narváez (Spanish Florida, 1527–1528)
- Diego de Nicuesa (Panama, 1506–1511)
- Hernán Venegas Carrillo (Colombia, 1536–1544)
- Cristóbal de Olid (Honduras, 1523–1524)
- Francisco de Orellana (Amazon River, 1541–1543)
- Hernando de Soto (United States, 1539–1542)
- Gonzalo García Zorro (Colombia, 1536–1544)
- Inés Suárez, (Chile, 1541)
- Francisco de Aguirre, Peru,(1536–40), Bolivia,(1538–39) Chile, (1540–1553) and Argentina (1562–64)
- Martín de Urzúa y Arizmendi, count of Lizárraga, (Petén, Guatemala, 1696–1697)
- Juan de Céspedes Ruiz (Colombia, 1521–1543)
- Pedro de Valdivia (Chile, 1540–1552)
- Jorge Robledo (Peru and Colombia, 1521–1543)
- Pedro Menéndez de Avilés (Florida, 1565–1567)
- Juan de Sanct Martín (Colombia, 1536–1550)
- Pedro de Mendoza (Argentina, 1534–1537)
- Antonio de Lebrija (Colombia, 1529–1539)
- Alonso de Ribera (Chile 1599–1617)
- Alonso de Sotomayor (Chile 1583–1592, Panama 1592–1604)
- Martín Ruiz de Gamboa (Chile 1552–1590)
- Juan Garrido (Multiple campaigns 1502–1530, Hispaniola, Puerto Rico, Cuba, Florida, Mexico)
- Miguel López de Legazpi (Philippines, 1565–1572)
- Juan de Salcedo (Philippines, 1565–1576)
- Diego Romo de Vivar y Pérez (Mexico, 17th century)
- Gonzalo Suárez Rendón (Colombia, 1536–1539)
People in the service of Portugal
[edit]- Afonso de Albuquerque
- Jerónimo de Azevedo
- Phillippe de Oliveira
- Constantino of Braganza
- André Furtado de Mendonça
- João de Castro
- Duarte Pacheco Pereira
- António Raposo Tavares
- Domingos Jorge Velho
- Francisco Barreto
- Fernão Mendes Pinto
- Álvaro Martins
- António de Abreu
- Jorge de Menezes
- Pedro Mascarenhas
- Duarte Fernandes
- Diogo Lopes de Sequeira
- António de Noli
- Antão Gonçalves
- Bartolomeu Dias
- Cadamosto
- Cristóvão de Mendonça
- Lourenço de Almeida
- Diogo Cão
- Diogo de Azambuja
- Diogo Gomes
- Francisco Serrão
- Dinis Dias
- Fernão do Pó
- Fernão Magalhães also known as Ferdinand Magellan and Magallanes, served Spain too.
- Fernão Pires de Andrade
- Francisco de Almeida
- Francisco Álvares
- Henry the Navigator
- Gaspar Corte-Real
- Gil Eanes
- Gonçalo Velho
- João Afonso de Aveiro
- João da Nova
- João Grego
- João Álvares Fagundes
- João Fernandes Lavrador
- João Gonçalves Zarco
- João Infante
- João Vaz Corte-Real
- Jorge Álvares
- Tomé de Sousa
- Lopo Soares de Albergaria
- Luís Pires
- Luís Vaz de Torres
- Martim Afonso de Sousa
- Miguel Corte-Real
- Nicolau Coelho
- Nuno Álvares Pereira
- Nuno da Cunha
- Paulo da Gama
- Nuno Tristão
- Paulo Dias de Novais
- Pedro Álvares Cabral
- Pedro Teixeira
- Pero de Alenquer
- Pero de Barcelos
- Pero da Covilhã
- Pero Dias
- Pero Vaz de Caminha
- Tristão da Cunha
- Tristão Vaz Teixeira
- Vasco da Gama
See also
[edit]- European colonization of the Americas
- Libertadores, leaders of the Hispanic American wars of independence from Spain and Portugal (contrast to the Conquistadors)
- List of conquistadors
- Price revolution
- Tercio, a Renaissance-era military formation sometimes referred to as the Spanish Square
References
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in 1475 when his contract expired Rui de Sequeira had reached Cabo Santa Caterina (Cape Saint Catherine) south of the equator and the Gabon River.
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- ^ Jude Lal Fernando (2013). Religion, Conflict and Peace in Sri Lanka: The Politics of Interpretation of Nationhoods. LIT Verlag Münster. p. 135. ISBN 978-3-643-90428-7.
- ^ C. Gaston Perera (2007). Kandy fights the Portuguese: a military history of Kandyan resistance. Vijitha Yapa Publications. p. 148. ISBN 978-955-1266-77-6.
- ^ Donald Obeyesekere (1999). Outlines of Ceylon History. Asian Educational Services. p. 232. ISBN 978-81-206-1363-8.
- ^ Cecil H. Clough, David B. Quinn, Paul Edward Hedley Hair, "The European outthrust and encounter: the first phase c. 1400–c. 1700", pp. 85–86, Liverpool University Press, 1994, ISBN 0-85323-229-6
- ^ Rogers, Clifford J. Readings on the Military Transformation of Early Modern Europe, San Francisco: Westview Press, 1995, pp. 299–333 at Angelfire.com
- ^ Merle Calvin Ricklefs (1993). A History of Modern Indonesia Since C. 1300. Stanford University Press. p. 23. ISBN 978-0-8047-2194-3.
- ^ Patit Paban Mishra (2010). The History of Thailand. ABC-CLIO. p. 50. ISBN 978-0-313-34091-8.
- ^ Robert Kerr (1824). "Conquest of India". A General History and Collection of Voyages and Travels (Complete). Vol. VI. W. Blackwood and T. Cadell. pp. 441–442. ISBN 978-0-665-47799-7.
{{cite book}}: ISBN / Date incompatibility (help) - ^ Cole, Juan Ricardo (28 June 2002). Sacred Space and Holy War: The Politics, Culture and History of Shi'Ite Islam. Bloomsbury Academic. ISBN 978-1-86064-736-9 – via Google Books.
- ^ Ricklefs, M. C. (1991). A History of Modern Indonesia Since c. 1300 (2nd ed.). London: MacMillan. p. 26. ISBN 0-333-57689-6.
- ^ Lach, D. F. (1994). Asia in the Making of Europe: The Century of Discovery. Vol. 1. Chicago University Press.
- ^ Abendanon, E. C.; Heawood, E. (December 1919). "Missing Links in the Development of the Ancient Portuguese Cartography of the Netherlands East Indian Archipelago". The Geographical Journal. 54 (6). Blackwell: 347–355. Bibcode:1919GeogJ..54..347A. doi:10.2307/1779411. JSTOR 1779411.
- ^ a b c Ricklefs, M. C. (1991). A History of Modern Indonesia Since c. 1300 (2nd ed.). London: MacMillan. p. 24. ISBN 0-333-57689-6.
- ^ a b c Ricklefs, M. C. (1991). A History of Modern Indonesia Since c. 1300 (2nd ed.). London: MacMillan. p. 25. ISBN 0-333-57689-6.
- ^ "John Cabot's voyage of 1498". Memorial University of Newfoundland (Newfoundland and Labrador Heritage). 2000. Retrieved 12 April 2010.
- ^ Diffie, Bailey Wallys (1977). Foundations of the Portuguese Empire: 1415–1580. University of Minnesota Press. p. 464. ISBN 978-0-8166-0782-2.
- ^ Mount Allison University. "European Contact and Mapping". Marshlands: Records of Life on the Tantramar: European Contact and Mapping. 26 April 2012. Archived 19 April 2021 at the Wayback Machine.
- ^ de Souza, Francisco (18 November 1877). "Tratado das ilhas novas e descombrimento dellas e outras couzas, 1570" (in Portuguese). p. 6 – via Google Books.
- ^ Boxer, p. 98.
- ^ Boxer, pp. 100–101.
- ^ a b Skidmore, p. 27.
- ^ Boxer, p. 101.
- ^ Boxer, p. 108
- ^ Boxer, p. 102.
- ^ Skidmore, pp. 30, 32.
- ^ Boxer, p. 100.
- ^ Skidmore, p. 36.
- ^ Boxer, p. 110
- ^ Skidmore, p. 34.
- ^ Bueno, pp. 80–81.
- ^ Facsimiles of multiple original documents relating about the events in Brazil in the 17th century that led to a Dutch influence and their final defeat
- ^ Calmon, p. 294.
- ^ Bueno, p. 86.
- ^ Geoffrey Parker. The Grand Strategy of Philip II, (2000)
- ^ Whether several diseases from "the New World" (America) struck Europe shortly after Columbus's voyage is also debated among scholars. Goodling, Stacy. "Effects of European Diseases on the Inhabitants of the New World". Archived from the original on 10 May 2008.
- ^ "The Journey of Alvar Nuńez Cabeza de Vaca Archived 5 October 2012 at the Wayback Machine"
- ^ a b Mann, Charles (2006). 1491: New Revelations of the Americas Before Columbus. Madrid: Taurus.
- ^ "Did major droughts doom cultures of ancient Mexico?". NBC News. 9 February 2011. Archived from the original on 30 October 2020.
- ^ Stecker, Tiffany. "Tree Rings Reveal History of History-Changing Mexican Droughts". Scientific American.
- ^ [1]
- ^ "Naked Science | What Killed the Aztecs? | National Geographic Channel". Archived from the original on 3 September 2011. Retrieved 8 February 2016.
- ^ Dobyns, H. F. American population dynamics in Eastern North Americas. Knoxville (Tenn.): University of Tennessee Press.
- ^ Dobyns, H. F. (1983). Their number become thined: Native American population dynamics in Eastern North America. Knoxville (Tenn.): University of Tennessee Press.
- ^ Cook, S. F.; Borah, W. W. (1963). The Indian population of Central Mexico. Berkeley (Cal.): University of California Press.
- ^ "El imaginario del conquistador español (página 3)" (in Spanish). 12 March 2021.
- ^ Hammond, George P. (1940). "Coronado's Seven Cities". HathiTrust Digital Library. Albuquerque, New Mexico: United States Coronado Exposition Commission. pp. 1–82. hdl:2027/mdp.39015024850227. OCLC 2651957.
- ^ Farnum, Mabel (1943). "The Seven Golden Cities" [Fray Marcos and the Coronado Adventure]. HathiTrust Digital Library. Milwaukee, Wisconsin: The Bruce Publishing Company. pp. 1–225. OCLC 2690209.
- ^ Fernández de Oviedo y Valdés, Gonzalo (1851) [1535]. José Amador de los Ríos (ed.). Historia general y natural de las Indias. Miguel de Cervantes Virtual Library. Madrid: La Real Academia de la Historia. Retrieved 15 July 2020.
- ^ Francisco López de Gómara. Historia General de las Indias, second part.
- ^ "Fontaneda". www.keyshistory.org.
- ^ "Corpo Cronológico (Collection of Manuscripts on the Portuguese Discoveries)". UNESCO Memory of the World Programme. 16 May 2008. Archived from the original on 18 September 2008. Retrieved 14 December 2009.
- ^ Ortega, Ángel (1980) [1925], La Rábida. Historia documental crítica. 4 vol., vol. III (facsimile ed.), Diputación Provincial de Huelva. Servicio de Publicaciones, pp. 37–100, ISBN 978-84-500-3860-6
- ^ de las Casas, Bartolomé (1875). "Tomo I. Capítulo XXXIV, pág. 256". Historia de las Indias. Retrieved 18 October 2008. On the website of the Biblioteca Virtual Miguel de Cervantes.
- ^ a b c Espino López, Antonio (2012). "El uso táctico de las armas de fuego en las guerras civiles peruanas (1538–1547)". Historica (in Spanish). XXXVI (2): 7–48. doi:10.18800/historica.201202.001. S2CID 258861207.
- ^ Derr, Mark (2004). A Dog's History of America. North Point Press. pp. 23–45. ISBN 978-0-86547-631-8.
- Jonathan Yardley (5 September 2004). "A Dog's History of America". The Washington Post (Review).
- ^ Stannard, David. American holocaust: the conquest of the New World.
- ^ Roger Smith, "Vanguard of the Empire", Oxford University Press, 1993, p. 30
- ^ Meliá (p. 45)
- ^ "Mestre Jacome" the Majorcan cartographer is first mentioned by Duarte Pacheco Pereira in his Esmeraldo de situ Orbis (c. 1507, p. 58). João de Barros, in his Decadas de Asia (1552: I.16 p. 133) adds that he was also a master instrument-maker.
- ^ "He also from Majorca caused one Master James, a man skilfull (sic) in Navigation and in Cards and Sea Instruments, to be brought into Portugall, there at his charge as it were, to erect a Schoole of Marinership, and to instruct his Countreymen in that Mysterie." Samuel Purchas, Hakluytus Posthumus, (1625, vol. 2, pt. 2 p. 11)
Further reading
[edit]- Cervantes, Fernando (2021). Conquistadores: A New History of Spanish Discovery and Conquest. Viking. ISBN 978-1-101-98126-9.
- Chasteen, John Charles (2001). Born in Blood and Fire: A Concise History of Latin America. New York: W. W. Norton & Co. ISBN 978-0-393-97613-7.
- de Vitoria, Francisco (2006). De Indis et de Iure Belli Relectiones. Reprint edition, Lawbook Exchange Ltd.
- Gibson, Charles. The Aztecs Under Spanish Rule: A History of the Indians of the Valley of Mexico. Stanford University Press, 1964.
- Hinz, Felix (2014): "Spanish-Indian encounters: the conquest and creation of new empires". In: Robert Aldrich, Kirsten McKenzie (eds.): The Routledge History of Western Empires, Routledge, London/ New York, ISBN 978-0-415-63987-3, pp. 17–32.
- Innes, Hammond (2002). The Conquistadors. London: Penguin. ISBN 978-0-14-139122-9.
- Johnson, Lyman, and Sonya Lipsett-Rivera. The Faces of Honor: Sex, Shame, and Violence in Colonial Latin America. University of New Mexico Press, 2003.
- Kirkpatrick, F. A. (1934). The Spanish Conquistadores. London: A. & C. Black.
- Lockhart, James and Stuart Schwartz (1983). Early Latin America: A History of Colonial Spanish America and Brazil. Cambridge University Press.
- Mignolo, Walter D. (1996). The Darker Side of the Renaissance: Literacy, Territoriality, and Colonization. University of Michigan Press.
- Restall, Matthew (2003). Seven Myths of the Spanish Conquest. Oxford University Press.
- Seed, Patricia (1998). Colonial Spanish America: A Documentary History. Rowman & Littlefield.
- Varon Gabai, Rafael (2013). Other Council Fires Were Here Before Ours: A Classic Native American Creation Story as Retold by a Contemporary Seneca/Oneida Writer. Syracuse University Press.
- Wood, Michael (2000). Conquistadors. London: BBC Books. ISBN 978-0-563-48706-7.
Conquistador
View on GrokipediaDefinition and Origins
Etymology and Characteristics
The term conquistador derives from the Spanish noun meaning "conqueror" or "one who conquers," formed from the verb conquistar ("to conquer" or "to acquire by conquest"), which traces to the Latin conquaerere, a compound of con- (intensive prefix) and quaerere ("to seek" or "to strive for").[10] This etymology reflects the literal role of these figures in procuring territories and resources through military effort, with the word emerging in 16th-century Spanish usage to denote leaders of expeditions in the Americas.[11] In English, it appeared by 1811, borrowed directly from Spanish without adaptation, initially in historical contexts describing the subjugation of indigenous empires.[11][12] Conquistadors were predominantly Spanish (and to a lesser extent Portuguese) men of military background, often from the lower nobility (hidalgos) or commoner classes, who ventured overseas as private entrepreneurs under royal charters to explore, trade, and subdue foreign lands.[13] Typical participants were in their 20s or 30s, experienced in warfare from the Iberian Reconquista against Muslim kingdoms (completed in 1492) or campaigns in Italy, equipping them with disciplined tactics, horsemanship, and familiarity with edged weapons.[14] They operated in small expeditions—rarely exceeding 500–1,000 men, as in Hernán Cortés's 1519 force of about 500 against the Aztec Empire—relying on technological edges like steel swords, plate armor, crossbows, early matchlock arquebuses, and horses, which provided mobility and psychological terror absent among most New World societies.[15][16] These adventurers exhibited traits of bold risk-taking and opportunism, driven by quests for personal wealth (gold, encomienda labor grants), social advancement (titles like adelantado), and religious conversion under the Requerimiento doctrine demanding native submission to Christianity and the Spanish Crown.[13][17] Success often hinged on forging alliances with indigenous factions hostile to ruling empires—such as Tlaxcalans aiding Cortés against Aztecs—exploiting local divisions alongside inadvertent factors like Old World diseases that decimated populations by up to 90% in the century post-contact.[15][16] Brutality marked their methods, including massacres and enslavement, yet their endeavors established Spain's transoceanic empire, with leaders like Francisco Pizarro capturing Inca ruler Atahualpa in 1532 using a force of 168 men.[18][13]Social and Motivational Profile
Conquistadors were overwhelmingly male Spaniards from varied social backgrounds, including lower nobility (hidalgos), artisans, farmers, and professional soldiers, with many hailing from impoverished regions like Extremadura and Andalusia in Castile. Historical analyses reveal a broad diversity in origins; for instance, James Lockhart's study of the first conquerors of Peru highlights extensive variation in social status, while prosopographical research on Mexico City settlers identifies only about 5.7% as formally hidalgos among over 1,200 participants, though underreporting of noble claims is likely. In Hernán Cortés's 1519 expedition, roughly 550 Spaniards joined, comprising crossbowmen, blacksmiths, and laborers alongside gentlemen, with 30% from Andalusia and minimal foreign participation (6.2%, chiefly Portuguese). Most were young adults in their 20s and 30s, often with military experience from the Reconquista or Italian campaigns, drawn by prospects unavailable in Spain's rigid hierarchy.[19][8][14] Their motivations blended personal ambition, religious duty, and imperial service, but empirical evidence from actions and accounts prioritizes economic gain: the quest for gold, slaves, and land via encomienda systems enabled rapid wealth accumulation, as seen in the frenzied extraction following victories like Cajamarca in 1532. Conquistador Bernal Díaz del Castillo explicitly stated in his eyewitness chronicle that participants "came here to serve God and the king, and also to get rich," reflecting a pragmatic triad where faith—intensified by Reconquista crusading ethos and papal authorizations—served partly to legitimize conquests, yet plunder drove sustained efforts amid high risks. Loyalty to the Crown promised titles and monopolies on trade, yet internal rivalries and self-enrichment often superseded, underscoring causal primacy of individual opportunism over abstract ideology.[20][21][19]Historical Background
Iberian Reconquista and Maritime Prelude
The Reconquista encompassed the protracted Christian campaigns to reclaim the Iberian Peninsula from Muslim control after the Umayyad invasion of 711, which dismantled the Visigothic Kingdom and established Al-Andalus as a center of Islamic rule. Christian resistance originated in the northern Kingdom of Asturias, where Pelagius defeated Umayyad forces at the Battle of Covadonga around 722, preserving a foothold for subsequent expansion.[22] Over centuries, kingdoms including León, Castile, Navarre, Aragon, and Portugal advanced southward via battles, treaties, and frontier repopulation, capturing key cities like Toledo in 1085 under Alfonso VI and defeating the Almohads at Las Navas de Tolosa in 1212.[23] By the mid-13th century, Christian forces had secured most territory, isolating the Nasrid Emirate of Granada as the last Muslim stronghold.[24] The 1469 marriage of Isabella I of Castile and Ferdinand II of Aragon unified the major Christian realms, enabling coordinated assaults during the Granada War from 1482 to 1492, which employed artillery and sieges to overcome fortified positions. On January 2, 1492, Emir Muhammad XII capitulated, surrendering Granada and concluding nearly eight centuries of Islamic dominance in Iberia. This triumph unified Spain under Catholic monarchy, enforced conversions or expulsions of Muslims and Jews via the Alhambra Decree of March 1492, and redirected resources—previously consumed by internal warfare—toward external endeavors, fostering a mindset of militant evangelism and territorial ambition.[25][26] Portugal, having completed its Reconquista by capturing Algarve in 1249, pioneered maritime ventures earlier, with Prince Henry the Navigator (1394–1460) sponsoring expeditions from 1415 onward, including the seizure of Ceuta to access African trade in gold and slaves. These efforts developed the caravel ship, navigational tools like the astrolabe, and routes past Cape Bojador in 1434, reaching Sierra Leone by 1460 and the Congo by 1480s, driven by desires to circumvent Muslim intermediaries in Asian spice trade. Spain, invigorated by Granada's fall, financed Genoese navigator Christopher Columbus's westward voyage departing August 3, 1492, aiming for direct access to Asia amid papal mediation of Portuguese-Spanish rivalries via the 1494 Treaty of Tordesillas.[27] This Iberian fusion of crusading zeal, military experience, and navigational innovation presaged the conquistadors' overseas conquests, channeling Reconquista-honed tactics against New World empires.[24]Papal Bulls and Legal Frameworks
Pope Alexander VI issued the bull Inter caetera on May 4, 1493, granting Spain exclusive rights to colonize, convert to Christianity, and govern lands discovered west of a meridian 100 leagues west of the Azores and Cape Verde Islands, while authorizing the subjugation of non-Christian inhabitants who resisted.[28] [29] A follow-up bull, Dudum siquidem, issued on September 26, 1493, reaffirmed these concessions to the Catholic Monarchs Ferdinand II and Isabella I, emphasizing Spain's monopoly on navigation, trade, and conquest in the designated hemisphere to propagate the faith.[30] These documents, rooted in the medieval papal tradition of granting temporal authority over infidel territories, provided the initial religious-legal basis for Spanish overseas expansion, framing it as a divine mandate intertwined with royal prerogative.[31] The Treaty of Tordesillas, signed on June 7, 1494, between Spain and Portugal and later ratified by Pope Julius II's bull Ea quae pro bono pacis on January 24, 1506, modified the demarcation line to 370 leagues west of Cape Verde, allocating eastern discoveries to Portugal and western to Spain to avert conflict while preserving papal oversight.[32] This agreement, while bilateral, derived legitimacy from the 1493 bulls and enabled conquistadors to claim territories under Spanish sovereignty without immediate Portuguese rivalry, as verified by subsequent papal confirmations.[33] In 1513, the Spanish Crown's Council of Castile, through jurist Juan López de Palacios Rubios, drafted the Requerimiento, a formal declaration conquistadors were required to read aloud in Spanish to indigenous leaders upon first contact, demanding submission to the Pope and Spanish monarch for Christian evangelization.[34] [35] Refusal justified just war, enslavement, or conquest, ostensibly protecting native rights to property and conversion if compliant, though often delivered without translation or comprehension, serving primarily to assuage Spanish consciences and provide legal cover for aggression.[36] This protocol, tied to the Laws of Burgos promulgated December 27, 1512, established early regulatory norms for encomienda labor systems and missionary duties, subordinating indigenous autonomy to Spanish civil and ecclesiastical authority.[37] The patronato real, formalized through papal concessions like those in Alexander VI's bulls and expanded by the 1493 agreements, vested the Spanish Crown with extensive control over colonial church affairs, including clerical appointments, tithe collection, and mission funding, in exchange for royal support of evangelization efforts.[38] This royal patronage extended to conquistadors as agents of the monarch, granting them licenses (capitulaciones) for expeditions that promised shares of conquest spoils while obligating conversion and loyalty, thus merging fiscal incentives with doctrinal imperatives.[39] By the mid-16th century, these frameworks evolved amid debates over abuses, culminating in the New Laws of 1542, which curtailed perpetual encomiendas but preserved core papal-derived rights, ensuring conquistador ventures aligned with Crown oversight rather than unchecked feudalism.[40]Spanish Conquests in the Americas
Caribbean Foundations (1492–1510s)
Christopher Columbus, sailing under Spanish auspices, reached the Bahamas on October 12, 1492, during his first voyage, initially mistaking the region for Asia; he subsequently explored parts of Cuba and Hispaniola, encountering the Taíno people.[41] On Hispaniola, Columbus established La Navidad, the first European settlement in the Americas, in December 1492, leaving 39 men under a small fort after the Santa María grounded.[42] Upon his return in 1493, the settlement was found destroyed, with all Spaniards killed by Taíno forces led by cacique Guacanagari's rivals, signaling early resistance to European incursion.[42] Columbus's second voyage in 1493 brought 1,200–1,500 men to Hispaniola, founding La Isabela as the first permanent Spanish settlement in January 1494, which served as a base despite high mortality from disease and starvation.[42] Initial Taíno alliances fractured amid demands for tribute, leading to warfare; by 1495, Columbus's forces captured hundreds of Taíno for enslavement and shipment to Spain, initiating patterns of coercion and labor extraction.[5] Hispaniola's subjugation intensified under Columbus's governorship, with Taíno revolts suppressed through military campaigns, including the 1495 Battle of Vega Real, where Spanish arms and tactics overwhelmed indigenous fighters lacking metal weapons or horses.[5] Francisco de Bobadilla replaced Columbus as governor in 1500, but Nicolás de Ovando's arrival in 1502 marked a shift to systematic colonization; Ovando, commanding 2,500 settlers, enforced the encomienda system, assigning Taíno laborers to Spaniards for gold mining and agriculture, which accelerated indigenous depopulation through overwork, violence, and introduced diseases.[43] Under Ovando, campaigns like the 1503 Higüey revolt suppression involved scorched-earth tactics and mass enslavements, reducing Taíno numbers from estimates of hundreds of thousands to tens of thousands by decade's end; he also imported African slaves in 1501–1502 to supplement labor shortages.[43][44] Expansion beyond Hispaniola began in the 1500s, with Diego Velázquez conquering Cuba by 1511 from bases established after 1508 explorations.[45] Juan Ponce de León, leveraging Hispaniola experience, led an 1508 expedition to Puerto Rico (then Borinquén), subduing Taíno resistance with 50–200 men, founding Caparra settlement in 1509, and extracting gold from rivers while appointing himself governor.[46] Jamaica fell to Spanish control by 1509 under Ponce's campaigns, completing initial Caribbean footholds that supplied manpower, ships, and provisions for mainland ventures by the 1510s.[47] These islands, secured through superior weaponry—arquebuses, steel swords, and cavalry—against numerically superior but technologically disadvantaged Taíno, formed logistical hubs despite ecological strains and native demographic collapse.[45]Mesoamerican Campaigns (1519–1521)
Hernán Cortés departed Cuba on February 18, 1519, leading an expedition of approximately 500 Spanish soldiers, 16 horses, and 11 ships, defying orders from the governor of Cuba, Diego Velázquez.[48] After landing near the Yucatán coast, Cortés engaged and defeated Maya forces at Potonchan on March 24, securing the services of interpreters including Jerónimo de Aguilar and the Nahua woman known as La Malinche (Doña Marina), who translated between Spanish, Maya, and Nahuatl languages, facilitating crucial negotiations.[49] In April 1519, Cortés founded the town of Veracruz on the Gulf Coast, establishing a legal base independent of Cuban authority by sinking his ships to prevent retreat.[50] Advancing inland, Cortés allied with the Totonac people of Cempoala, who resented Aztec tribute demands, and marched toward the Aztec capital of Tenochtitlan.[48] In September 1519, his forces clashed with the Tlaxcalans, longstanding enemies of the Aztecs, initially suffering defeats but ultimately securing an alliance after demonstrating Spanish resolve; the Tlaxcalans provided tens of thousands of warriors, tipping the balance against the Aztecs.[51] On November 8, 1519, Cortés entered Tenochtitlan, where Aztec emperor Moctezuma II received him cautiously, allowing the Spaniards to quarter in the city amid growing tensions.[48] Cortés captured Moctezuma in July 1520 to maintain control, but Aztec resistance intensified, exacerbated by the arrival of smallpox via a Spanish soldier in April 1520, which decimated the population lacking immunity.[52] The Spaniards faced a major setback during La Noche Triste on June 30, 1520, when Aztec warriors attacked, killing Moctezuma and forcing Cortés's retreat from Tenochtitlan with heavy losses—over half his men perished crossing the causeways.[49] Regrouping at Tlaxcala, Cortés won a decisive victory at the Battle of Otumba on July 14, 1520, against pursuing Aztec forces, preserving his expedition.[50] Reinforced by additional Spanish troops and indigenous allies numbering up to 200,000, primarily Tlaxcalans, Cortés constructed brigantines and launched a siege of Tenochtitlan in May 1521, blockading the lake city and systematically destroying aqueducts and food supplies.[48] The siege culminated on August 13, 1521, when Aztec emperor Cuauhtémoc surrendered after 93 days of brutal fighting, marked by street-to-street combat, the demolition of structures, and massive casualties on both sides, including tens of thousands of Aztec deaths from warfare, starvation, and disease.[53] Tenochtitlan was razed, and Cortés began rebuilding it as Mexico City, marking the effective collapse of the Aztec Empire through a combination of Spanish arms, indigenous alliances, and epidemiological factors rather than numerical superiority alone.[52]
Andean Expeditions (1532–1533)
Francisco Pizarro launched his third expedition from Panama in January 1531, commanding approximately 180 men, including 37 horses, two ships, and limited artillery.[54] The force endured hardships during the voyage south along the Pacific coast, skirmishing with locals and suffering from disease and desertions, reducing effective numbers to around 168 by late 1532. They anchored near the island of Gallo before proceeding, where Pizarro famously drew a line in the sand to rally his men to continue despite the perils.[55] The expedition reached the northern Peruvian coast at Tumbes in May 1532, finding the town razed and its people scattered, a consequence of the ongoing Inca civil war between Atahualpa and his brother Huáscar, which had erupted after their father Huayna Capac's death around 1527 and left the empire fractured by 1532. Pizarro established a base at San Miguel de Piura in July 1532, incorporating some local allies, then marched inland toward the Andes with his reduced force of about 110 infantry, 67 cavalry, three arquebuses, and two falconets.[56] Scouts reported a massive Inca encampment at Cajamarca, where Atahualpa, victorious in the civil war but still consolidating power, rested with an estimated 30,000 to 80,000 followers, many unarmed retainers.[57] On November 15, 1532, Pizarro's army entered Cajamarca unopposed, billeting in the town while Atahualpa's forces camped nearby. The next day, November 16, Pizarro invited Atahualpa to a meeting; when the Inca emperor arrived with a large entourage but without weapons, Spanish forces launched a surprise ambush, charging with cavalry and firing artillery into the crowded plaza.[58] The Inca, lacking steel weapons, horses, or wheeled vehicles, and caught in disarray without orders to resist, suffered heavy losses estimated at 2,000 to 7,000 killed in under an hour, with no Spanish fatalities and only minor wounds, including a hand cut to Pizarro while shielding Atahualpa.[59] Pizarro personally captured Atahualpa, securing the Inca leader as hostage and effectively paralyzing the empire's command structure. Atahualpa's imprisonment at Cajamarca allowed Pizarro to demand a ransom: a room 22 feet long and 17 feet wide filled with gold, and twice that in silver, which Incas partially fulfilled over months, melting artifacts into bars totaling over 13,000 pounds of gold and 26,000 pounds of silver by mid-1533.[60] Despite this, amid rumors of Inca mobilization and Spanish internal tensions, Atahualpa was tried for treason, idolatry, and inciting rebellion; convicted, he was garroted on August 29, 1533, after converting to Christianity.[60] This act, while securing short-term Spanish control, ignited prolonged resistance, but the expeditions of 1532-1533 had decisively exploited the Inca civil war's divisions to topple the empire's apex through superior tactics, technology, and psychological shock.[61]Northern Frontiers and Failures
The earliest Spanish incursions into the northern frontiers beyond Mesoamerica began with Juan Ponce de León's expeditions to Florida. In 1513, Ponce de León, seeking the mythical island of Bimini and its rumored Fountain of Youth, led three ships northward from Puerto Rico and made landfall on April 2 near present-day St. Augustine, claiming the region for Spain and naming it La Florida. His 1521 colonization attempt, involving 200 settlers, 50 horses, and livestock, landed near Charlotte Harbor but faced fierce Calusa resistance; Ponce de León was mortally wounded by an arrow and the survivors withdrew to Cuba, marking the failure to establish a foothold.[46] Pánfilo de Narváez's 1527 expedition further exemplified early disasters, departing Spain with five ships and about 600 men, including Álvar Núñez Cabeza de Vaca as treasurer, to conquer and settle Florida. After landing near Tampa Bay in April 1528, storms destroyed most vessels, forcing the survivors to march inland; plagued by starvation, disease, and hostile natives, only four—including Cabeza de Vaca, Estevanico, Andrés Dorantes, and Alonso del Castillo—survived an eight-year odyssey across the Gulf Coast to reach Mexico City in 1536, yielding no conquests or riches.[62] These accounts of vast lands but scant gold fueled further ventures despite the evident perils of unfamiliar terrain and supply shortages. Hernando de Soto's 1539–1543 campaign through the Southeast, starting from Tampa Bay with 600 men, horses, and swine, traversed modern-day Florida, Georgia, the Carolinas, Tennessee, Alabama, Mississippi, Arkansas, and Louisiana, discovering the Mississippi River in 1541 but finding no empires or bullion.[63] De Soto died of fever in 1542 near the river, and under Luis de Moscoso Alvarado, the remnants—reduced to about 311—rafted to Mexico in 1543, having inflicted massive native depopulation through violence and disease but securing no territorial gains for Spain.[64] The expedition's logistical overextension and failure to exploit resources underscored the limits of conquistador tactics in decentralized, resource-poor regions. Simultaneously, Francisco Vázquez de Coronado's 1540–1542 foray from Compostela, Mexico, with 336 Europeans, 1,300 horses, and thousands of native auxiliaries, pursued legends of the Seven Cities of Cíbola inspired by Cabeza de Vaca's tales and Estevanico's scouting. Reaching Zuni pueblos in New Mexico—which proved to be modest adobe villages, not golden metropolises—Coronado wintered at Tiguex before pushing to Quivira in Kansas, finding only grass huts and no wealth. Harsh weather, mutinies, and native revolts, including the brutal siege of Moho, decimated morale; by 1542, Coronado returned with 100 survivors to face Mendoza's rebuke and official inquiries into abuses, confirming the expedition's economic nullity despite mapping vast arid expanses.[65] These northern probes collectively failed to replicate Mesoamerican or Andean successes, as the absence of centralized wealth, combined with environmental hostility, nomadic societies, and overambitious scaling, thwarted permanent settlements until later missionary efforts; yet they disseminated European presence, inadvertently paving reconnaissance for future colonization while highlighting the conquistadors' reliance on plunder over sustainable enterprise.[66]Spanish Ventures Beyond the Americas
Philippine and Asian Incursions
The Spanish pursuit of Asian territories intensified after Ferdinand Magellan's 1521 sighting of the Philippines during his circumnavigation, which positioned the archipelago within Spain's demarcation under the 1494 Treaty of Tordesillas, though enforcement lagged due to navigational challenges and Portuguese rivalry in the Moluccas.[67] Initial probes focused on securing spice trade routes, but early efforts faltered amid supply shortages and hostile locals. Ruy López de Villalobos commanded the first dedicated expedition, departing Navidad, New Spain, on November 1, 1542, with four ships and 370 men, reaching Mindanao by February 1543.[68] He renamed Leyte and Samar Las Islas Filipinas in honor of Prince Philip (later Philip II), but provisioning failures and skirmishes with Chamorro and native forces compelled retreat to the Portuguese-held Moluccas, where Villalobos died in 1544 after imprisonment.[69] Success arrived with Miguel López de Legazpi's 1564 fleet of five ships and 500 men, authorized by Viceroy Luis de Velasco to colonize and Christianize. Arriving Cebu on February 13, 1565, Legazpi established the first permanent Spanish settlement at San Miguel after peaceful alliances with local datus, exploiting inter-kingdom rivalries among fragmented polities like Cebu and Butuan.[70] Relocating to Panay in 1569 for better resources, forces under Legazpi and Martín de Goiti advanced to Luzon, defeating Rajah Sulayman of Manila in battles on May 24 and June 3, 1571, razing the wooden kota fortress and claiming the city as Santiago de Manila.[71] Legazpi's death on August 20, 1572, left Guido de Lavezaris to consolidate, with subsequent pacificación campaigns subduing Moro strongholds in Mindanao and Sulu by the 1590s through fortified presidios and native auxiliaries, though resistance persisted via raids and slave-trading.[72] Beyond the Philippines, incursions targeted spice-rich Moluccas and Southeast Asian entrepôts, but yielded marginal gains against entrenched Portuguese forts and sultanates. Legazpi dispatched forces to Tidore in 1569, briefly holding it against Ternate's sultan, but ceded claims via the 1580 Iberian union under Philip II, prioritizing Manila's galleon trade with Acapulco over sustained occupation.[73] In 1578, Francisco de Sande led 400 men in the Castilian War against Brunei's Sultan Bolkiah, sacking the capital in June but withdrawing by November due to malaria and monsoon rains, securing only nominal tribute without territorial control.[74] Further afield, a 1592 expedition under Juan Juárez to Cambodia backed King Satha I against Siamese forces, installing Spanish garrisons in 1594, but ended in fiasco by 1599 with the massacre of 50 soldiers amid shifting alliances and Khmer internal strife.[75] Ambitious Empresa de China schemes for Ming conquest, floated by Manila governors like Santiago de Vera in the 1580s, dissolved into trade embargoes and failed probes, deterred by China's vast armies and logistical strains from the Pacific crossing.[76] Japanese contacts, initiated via Manila traders in 1571, fostered silver exports but provoked 1603 expulsion edicts under Tokugawa Ieyasu, forestalling any conquest amid samurai prowess and isolationism. These ventures underscored Spain's overextension, with Manila evolving as a defensive hub rather than launchpad for empire.[77]Pacific and Oceanic Probes
Vasco Núñez de Balboa led an expedition across the Isthmus of Panama, becoming the first European to sight the Pacific Ocean on September 25, 1513, which he named the South Sea and claimed for the Spanish Crown along with adjacent lands. Accompanied by approximately 190 Spaniards and indigenous allies, Balboa's overland trek from Darién involved navigating dense jungles and hostile terrain, marking an initial probe into oceanic realms beyond the Americas.[78] This discovery confirmed the existence of a vast western ocean, spurring further Spanish maritime ambitions despite Balboa's later execution in 1519 amid colonial rivalries. Subsequent expeditions sought to exploit Pacific routes to Asian spices, with García Jofre de Loaísa commanding a fleet of seven ships departing La Coruña on July 24, 1525, to reach the Moluccas via the Strait of Magellan.[79] The voyage, the second to cross the Pacific after Magellan's, suffered severe attrition from storms, scurvy, and conflicts, resulting in the loss of five vessels and the deaths of Loaísa and Juan Sebastián Elcano before a remnant arrived in the Spice Islands in 1526, establishing transient Spanish presence amid Portuguese rivalry.[80] In 1542, Ruy López de Villalobos initiated a probe from New Spain with six ships, reaching the Philippines by February 1543 and naming the islands Las Islas Filipinas in honor of Prince Philip (later Philip II).[68] The expedition aimed to assert Spanish claims but encountered native resistance, supply shortages, and navigational hazards, leading to its abandonment by 1545 with Villalobos' arrest upon return to Mexico.[81] These efforts laid groundwork for later colonization without immediate territorial gains. Álvaro de Mendaña de Neira's 1567-1569 voyage from Callao, Peru, with four ships discovered the Solomon Islands, Marquesas, and other archipelagos while seeking Terra Australis, identifying gold traces that fueled optimism for southern riches.[82] A 1595 follow-up expedition of four vessels aimed to colonize the Solomons but devolved into famine, mutiny, and Mendaña's death off Santa Cruz Island, with survivors under Pedro Fernandes de Quirós pressing onward.[82] Luis Váez de Torres, commanding two ships separated from Quirós' fleet in 1606, navigated the strait between New Guinea and Australia—later named Torres Strait—sighting indigenous craft and charting coastal features en route to Manila.[83] This passage confirmed a southern passage to the Pacific, though reports to Spain were suppressed until 1762, limiting immediate strategic impact amid ongoing transpacific galleon trade establishment.[83] These probes, characterized by high mortality and inconclusive outcomes, extended Spanish reconnaissance but prioritized Manila-Acapulco commerce over widespread oceanic conquest.Portuguese Conquistador Activities
African Coastal Dominance (1415–1500)
The Portuguese initiated their African coastal expansion with the conquest of Ceuta on August 21, 1415, when a fleet of approximately 242 ships under King John I, supported by his sons including Prince Henry, overwhelmed the Muslim-held port city's defenses after a coordinated assault.[84] [85] This victory secured control over a key Mediterranean trade hub, disrupted Muslim commerce across the Strait of Gibraltar, and provided direct access to trans-Saharan gold and slave routes, marking the onset of Portugal's maritime empire and a crusading push southward.[86] [87] Under Prince Henry the Navigator's patronage from the 1420s, systematic expeditions probed the West African coast, overcoming navigational myths like the "boiling sea" beyond Cape Bojador. Gil Eanes rounded Bojador in 1434, enabling further advances; by 1441, Portuguese vessels reached Cape Blanc and initiated slave raids, with 235 captives brought to Lagos that year.[88] Henry's efforts, funded by the Order of Christ, yielded the colonization of Madeira (1418–1419) and the Azores (1427 onward), alongside coastal reconnaissance to Sierra Leone by 1460, driven by quests for gold, Prester John legends, and a sea route to India.[88] [87] Feitorias—fortified trading enclaves—embodied this coastal strategy, prioritizing naval monopoly over territorial conquest. The first, established at Arguin Island in 1445, facilitated barter for gold, ivory, and slaves with Saharan nomads, bypassing Muslim intermediaries. Later outposts included a 1460s post at Mina, formalized as São Jorge da Mina (Elmina Castle) in 1482 under Diogo de Azambuja, which by 1486 exported over 18 tons of gold annually from Akan sources, solidifying Portugal's grip on the "Gold Coast."[89] [90] These stations, numbering around a dozen by 1500, enforced exclusive trade via cannon-armed caravels, yielding slave exports rising to thousands yearly by the 1490s.[90] By the late 1480s under King John II, explorations culminated in Bartolomeu Dias's 1487–1488 voyage, which rounded the Cape of Good Hope on March 12, 1488—initially dubbed Cabo das Tormentas for its storms—proving Africa's circumnavigability and opening prospects for Indian Ocean trade.[91] This achievement, combined with fortified coastal dominance, positioned Portugal to monopolize sub-Saharan commodities for Europe, amassing revenues that funded further ventures without large-scale inland armies.[92] By 1500, Portuguese naval superiority deterred rivals, establishing a template of littoral control that emphasized commerce over colonization.[86]Indian Ocean and Asian Trade Networks
The Portuguese pursuit of direct access to Asian spice markets drove early explorations into the Indian Ocean, aiming to circumvent overland routes controlled by Muslim intermediaries and Venice's commercial dominance. Vasco da Gama departed Lisbon on July 8, 1497, with a fleet of four ships, navigating around the Cape of Good Hope and reaching Calicut on the Malabar Coast of India on May 20, 1498, marking the first European sea voyage to India. There, da Gama secured a tentative trade agreement for spices like pepper and cinnamon, though initial hostilities with local rulers limited immediate gains.[93] To protect and expand these trade links, Portugal appointed Francisco de Almeida as the first viceroy of India in 1505, tasking him with a "blue water" strategy emphasizing naval supremacy over territorial conquests. Almeida established fortified trading posts (feitorias) at Cochin and Cannanore, and his forces decisively defeated a combined Mamluk-Gujarati fleet at the Battle of Diu on February 3, 1509, crippling Arab naval power in the region and securing Portuguese control over key sea lanes.[94] This victory enabled the enforcement of the cartaz system, requiring ships to purchase passes for safe passage and pay duties, effectively taxing Indian Ocean commerce.[95] Afonso de Albuquerque succeeded Almeida in 1509, shifting to an aggressive territorial policy to consolidate dominance. In 1510, he captured Goa from the Bijapur Sultanate after two assaults, establishing it as the administrative capital of the Estado da Índia due to its strategic harbor and defensibility.[96] Albuquerque's forces then seized Malacca in 1511, a vital entrepôt for spices from the Moluccas and Southeast Asia, disrupting regional Muslim trade networks and redirecting clove and nutmeg flows to Portuguese control.[97] By 1515, he had conquered Hormuz in the Persian Gulf, commanding the entrance to the Gulf and taxing trade with the Middle East.[96] These conquests formed the backbone of the Portuguese Estado da Índia, a maritime empire that monopolized Europe's spice imports—particularly pepper from India and Malabar, comprising up to 90% of Lisbon's early 16th-century trade value—channeling revenues through royal fleets sailing annually from Goa to Portugal.[98] Military innovations, including shipboard artillery and disciplined infantry, allowed small Portuguese forces to overcome numerically superior foes, while alliances with local Hindu rulers against Muslim sultans facilitated inland support.[99] However, internal rivalries and overextension strained resources, with Albuquerque's recall in 1515 amid court intrigues underscoring the tensions between commercial goals and imperial ambitions.[96] The network's emphasis on chokepoints like the Strait of Malacca and Cape of Good Hope generated immense wealth, with spice cargoes yielding profits of 500-1000% on voyages, funding further expansions while weakening competitors like the Ottoman Empire's Red Sea trade.[100] Yet, reliance on coercion bred resistance, as evidenced by recurring sieges and alliances against Portuguese forts by local powers, highlighting the limits of naval power without sustained demographic or agricultural control.[95] By the mid-16th century, this system had integrated the Indian Ocean into a Lisbon-centered global trade web, profoundly altering pre-existing Arab-Indian-Chinese circuits.[98]Brazilian and Pacific Extensions
The Portuguese claim to Brazil originated with the expedition of Pedro Álvares Cabral, who sighted land on April 22, 1500, and formally took possession of the territory near present-day Porto Seguro in the name of the Portuguese crown.[101] Initial contacts involved trade with Tupian-speaking indigenous groups along the coast, but systematic colonization lagged until the 1530s, when King John III divided the territory into hereditary captaincies to encourage settlement and resource extraction, primarily pau-brasil wood for dyes.[102] From the late 16th century, extensions into Brazil's vast interior were driven by bandeirantes—frontiersmen of mixed Portuguese and indigenous (mameluco) descent, mainly from São Paulo—who led semi-autonomous bandeiras, or armed expeditions numbering dozens to hundreds. These groups prospected for gold, silver, and gemstones while capturing indigenous people for the slave trade, often employing brutal tactics that decimated native populations and disrupted Jesuit reductions established to protect and convert them.[103][104] The bandeirantes' activities violated the Treaty of Tordesillas (1494) by pushing westward beyond the demarcation line, effectively expanding Portuguese holdings into regions claimed by Spain, including parts of present-day Paraguay and Uruguay.[102] A prominent example was the 1628 bandeira commanded by António Raposo Tavares, which traversed over 10,000 kilometers, raided 21 indigenous villages in the upper Paraná valley, and enslaved about 2,500 natives, weakening Spanish and Jesuit influence in the region.[105] By the 1670s–1690s, bandeirante prospecting yielded major discoveries, including emerald deposits sought by Fernão Dias Pais (expedition 1674–1682) and alluvial gold in Minas Gerais around 1693 by figures like Bartolomeu Bueno de Siqueira, sparking a rush that by 1700 drew 30,000 miners and established Ouro Preto as a boomtown, fundamentally altering Brazil's demographics and economy from coastal sugar to inland mining.[102] These incursions, though economically transformative, relied on indigenous alliances and guides, mameluco leadership, and firepower advantages, while contributing to the enslavement of an estimated hundreds of thousands of natives alongside imported Africans.[103] In parallel, Portuguese extensions reached the western Pacific through voyages to the Moluccas (Maluku Islands) following the 1511 conquest of Malacca, which served as a staging point for spice trade. In early 1512, an expedition dispatched by Afonso de Albuquerque under António de Abreu reached the Banda Islands with three ships, becoming the first Europeans to arrive there and initiating clove procurement, while companion Francisco Serrão anchored at Ternate, forging alliances with local sultans and establishing a trading post that yielded annual cargoes worth millions of cruzados.[106] By 1521, Portugal fortified positions in Ternate and Tidore amid rivalry with Spain, securing control affirmed by the Treaty of Zaragoza (1529), which ceded the Moluccas to Portugal in exchange for 350,000 ducats. This foothold enabled direct access to Pacific spice routes until Dutch forces captured key forts like Ambon in 1605, though Portuguese traders persisted sporadically into the 17th century. These operations integrated the western Pacific into Lisbon's maritime network, leveraging naval superiority and alliances with divided local rulers to extract resources, but faced logistical strains from distance and indigenous resistance.[106]Military and Strategic Factors
Technological Edges in Armament and Mounts
The Spanish conquistadors possessed decisive advantages in metallurgy and firepower, primarily through steel-forged weapons that outmatched indigenous edged tools reliant on obsidian, stone, or wood. Steel swords, such as the espada ropera, featured tempered blades capable of repeated thrusts and slashes without fracturing, enabling effective penetration of quilted cotton armor (ichcahuipilli) worn by Mesoamerican warriors, which absorbed impacts from blunt or edged weapons but yielded to pointed steel under force.[107] In contrast, the Aztec macuahuitl—a wooden club embedded with razor-sharp obsidian blades—delivered devastating cuts to unarmored flesh, capable of decapitation, but its brittle edges often shattered upon striking metal plate armor, limiting sustained combat utility against armored foes.[108] Historical accounts from the conquests, including eyewitness testimonies, confirm that steel weapons maintained integrity in prolonged melee, contributing to low Spanish casualties in close engagements despite numerical inferiority.[109] Early firearms, including arquebuses and small cannons, provided limited but psychologically disruptive edges due to their thunderous reports, smoke, and penetrating lead shot, which native forces lacked equivalents for. Hernán Cortés's 1519 expedition to Mexico fielded around 12 arquebuses and 10-16 cannons among roughly 500-600 men, with these weapons proving decisive in initial clashes like the Battle of Centla (1519), where cannon fire routed thousands of Maya warriors unaccustomed to such noise and projectiles.[110] Crossbows, numbering about 30 in Cortés's force, offered greater reliability than matchlock arquebuses, which were slow to reload and prone to misfires in humid conditions, yet both inflicted wounds resistant to native healing practices and sowed terror through unfamiliar auditory and visual effects.[109] Similarly, Francisco Pizarro's 1532 Inca campaign included 12 harquebuses and 4 cannons with 168 men, their discharge at Cajamarca shattering Inca formations and facilitating the capture of Atahualpa amid an estimated 80,000 troops.[111] Steel plate armor—morions, breastplates, and greaves—afforded conquistadors protection against arrows, atlatl darts, and slings that dominated indigenous arsenals, with empirical tests and battle reports indicating minimal penetration from obsidian or stone-tipped projectiles.[107] While ichcahuipilli halted many arrows and even some early musket balls, it proved vulnerable to steel sword thrusts, prompting some Spaniards to adopt hybrid variants for mobility in tropical climates without fully relinquishing metal components.[112] This durability edge persisted across expeditions, as evidenced by survivor rates: Cortés lost fewer than 100 men in the 1521 fall of Tenochtitlan despite sieges involving tens of thousands of defenders.[110] The introduction of horses as mounts revolutionized mobility and shock tactics, granting cavalry unparalleled speed and charging power absent in the Americas. With 16 horses in Cortés's initial landing—growing to over 80 by the Aztec campaign—these animals enabled rapid flanking and pursuit, their hooves and mass trampling unresisting infantry terrified by the novel sight and sound.[110] Pizarro's 62 cavalry at Cajamarca (1532) executed charges that dispersed Inca lines, exploiting the beasts' height advantage for lance strikes from above.[111] Indigenous forces, lacking wheeled transport or draft animals beyond llamas, could not counter this velocity, with horses sustaining riders through logistics via bred stock from Cuba, amplifying operational reach in vast terrains.[109]Tactical Formations and Native Alliances
Conquistadors utilized disciplined European infantry formations adapted from Reconquista and Italian War experiences, forming close-order units with pikemen shielding arquebusiers, crossbowmen, and swordsmen to maximize firepower and melee effectiveness against larger native armies.[113] In defensive scenarios, such as the Battle of Otumba on July 14, 1520, Spanish forces under Hernán Cortés adopted square formations, concentrating wounded troops at the center while cavalry executed targeted charges to shatter Aztec lines and eliminate commanders.[113] Cavalry, typically limited to 10-60 mounted lancers per expedition, delivered shock impacts by trampling foes and exploiting the terror induced by horses, which native populations had never encountered, often routing numerically superior opponents without prolonged engagement.[109] Francisco Pizarro's ambush at Cajamarca on November 16, 1532, exemplified offensive tactics, where 168 Spaniards—106 infantry, 62 cavalry, and minimal artillery—hid in buildings to surprise Inca forces, using coordinated volleys from crossbows and arquebuses followed by cavalry sweeps to capture Emperor Atahualpa amid chaos, resulting in thousands of Inca casualties with few Spanish losses.[114] Arquebuses and cannons provided initial disruptive fire, though their slow reload rates limited sustained combat, shifting reliance to steel swords and lances superior to obsidian-edged weapons in close quarters.[109] These formations emphasized mobility and combined arms, with infantry holding lines and cavalry flanking, but required adaptation to terrain, as in the 93-day siege of Tenochtitlán (May 22–August 13, 1521), where brigantines with cannons supported land assaults. Native alliances proved essential to overcoming demographic disparities, as conquistadors numbered in the hundreds against empires of millions, forging pacts with subjugated or rival ethnic groups resentful of imperial tribute and human sacrifice demands. Hernán Cortés, after initial clashes in September 1519, allied with Tlaxcalans and Totonacs of Cempoala, recruiting up to 200,000 indigenous warriors who bore the brunt of assaults during the Tenochtitlán siege, providing manpower, local knowledge, and logistical support while Spaniards directed operations and exploited technological edges. Interpreters like Doña Marina (La Malinche), gifted to Cortés in 1519, facilitated diplomacy and intelligence, enabling alliances against the Aztecs by translating grievances and negotiating terms of mutual aid. Pizarro capitalized on the Inca civil war between Atahualpa and Huáscar factions, securing tacit support from Huáscar loyalists and later ethnic groups like the Cañari, who joined after Atahualpa's execution in 1533, swelling Spanish ranks for campaigns against Inca holdouts.[114] These coalitions, while numerically dominant, posed coordination challenges, as native warriors' impulsive charges occasionally disrupted Spanish lines, yet their integration allowed conquistadors to sustain prolonged warfare beyond initial shock victories.[113] Alliances were pragmatic, often dissolving post-conquest amid encomienda impositions, but fundamentally enabled the rapid toppling of centralized empires through divide-and-conquer strategies.Epidemiological Realities and Demographic Shifts
The introduction of Old World pathogens during the early 16th-century Spanish expeditions precipitated virgin soil epidemics among immunologically naive indigenous populations in the Americas, resulting in demographic collapses estimated at 80-95% in many regions within the first century of contact.[115] Smallpox, measles, influenza, and typhus—diseases to which Europeans had partial immunity through prior exposure—spread rapidly via trade networks and direct contact, often outpacing conquistador advances and destabilizing centralized empires.[116] For instance, a 1520 smallpox outbreak in the Aztec Empire, introduced by infected members of Hernán Cortés's expedition, killed an estimated 25-50% of the population in central Mexico, including Emperor Cuitláhuac, fracturing political cohesion and enabling alliances with rival city-states like Tlaxcala.[117] Similarly, epidemics preceded Francisco Pizarro's 1532 incursion into Inca territories, decimating up to 50% of the population and contributing to civil strife between Atahualpa and Huáscar, which Spanish forces exploited.[118] These epidemiological shocks constituted a non-military force multiplier, as recurrent waves of disease eroded manpower for resistance, disrupted agriculture, and induced societal breakdown, with mortality rates compounded by famine and secondary infections.[3] Pre-contact population estimates for the Americas vary widely—from 50-100 million continent-wide—but post-epidemic censuses by Spanish authorities, such as those in the 1570s Relaciones Geográficas, document survivorship ratios as low as 5-20% in highland Mexico and the Andes.[7] Genetic studies corroborate this, revealing severe bottlenecks in indigenous lineages around 1492-1600, with European admixture rising sharply thereafter due to intermarriage and coerced unions.[119] In strategic terms, this depopulation facilitated conquest by reducing the numerical superiority of native forces; Cortés faced odds of 1:1000 at Tenochtitlan initially, but disease halved Aztec defenders mid-siege.[120] Portuguese ventures yielded differential impacts: in Brazil, where Pedro Álvares Cabral landed in 1500, analogous epidemics halved Tupi populations by the 1560s, prompting reliance on African slave labor for sugar plantations and altering coastal demographics toward Afro-Brazilian majorities.[121] However, in African and Asian theaters, where prior Eurasian-African trade had conferred some herd immunity, disease effects were less cataclysmic; Portuguese coastal forts in India and East Africa saw localized outbreaks but no empire-wide collapses, emphasizing trade disruption over demographic erasure.[122] Overall, these shifts inverted population pyramids, creating labor vacuums filled by 5-10 million African imports to the Americas by 1800 and enabling European settler dominance, with mestizo populations emerging as hybrid majorities in Spanish viceroyalties by the late 16th century.[123][124]Administrative and Economic Structures
Encomienda and Royal Oversight
The encomienda system constituted a legal mechanism by which the Spanish Crown entrusted conquistadors and colonial officials with the oversight of indigenous communities, granting them rights to collect tribute in goods, produce, or labor services in exchange for providing protection, Christian education, and just governance. Formally established in 1503, this institution rewarded participants in the conquests, such as Hernán Cortés, who received extensive encomiendas in central Mexico following the fall of Tenochtitlán in 1521, encompassing thousands of indigenous tributaries to support his forces and settlements.[125][126] Unlike outright slavery or land ownership, the encomienda theoretically bound the crown as the ultimate sovereign, prohibiting the permanent alienation of indigenous labor while aiming to integrate natives into a hierarchical colonial order.[127] Royal oversight emerged early to curb potential excesses, with the Laws of Burgos promulgated on December 27, 1512, by Ferdinand II representing the first comprehensive code regulating encomendero-indigenous relations. These statutes mandated that encomenderos house indigenous workers in designated lodgings for every 50 individuals, ensure payment for labor beyond basic sustenance, limit work hours, and facilitate religious instruction under priestly supervision, while capping encomienda sizes between 40 and 150 natives to prevent overexploitation.[128][129] Enforcement relied on local inspectors and ecclesiastical authorities, though geographic remoteness and the crown's dependence on conquistador loyalty often undermined compliance, leading to persistent reports of coerced labor and tribute demands exceeding legal bounds.[40] Subsequent reforms intensified central control, culminating in the New Laws of 1542 issued by Charles V on November 20, 1542, which prohibited the creation of new encomiendas, rendered existing grants non-hereditary after the lifetime of current holders, and transferred ultimate authority over indigenous labor to crown-appointed viceroys and the Council of the Indies. Influenced by Dominican friar Bartolomé de las Casas' advocacy against perceived abuses, these measures sought to phase out the system in favor of regulated tribute and wage labor, while banning Indian enslavement outside justified warfare.[130][40] Implementation provoked backlash, including the 1546 rebellion led by Gonzalo Pizarro in Peru, where encomenderos resisted revocation of their privileges, yet the laws gradually diminished hereditary encomiendas, fostering a transition to more bureaucratic fiscal structures by the late 16th century.[130] Despite these efforts, the system's economic utility in mobilizing resources for silver mining and agriculture sustained modified forms into the 18th century, with empirical demographic collapses—primarily from Old World diseases reducing populations by over 90% in core areas—alleviating labor pressures more than regulatory fiat alone.[127]Inter-Conquistador Rivalries and Rebellions
Inter-conquistador rivalries stemmed from ambiguous royal grants, overlapping claims to territories and encomiendas, and personal ambitions for wealth and power, often escalating into armed conflicts that disrupted early colonial consolidation.[131] These disputes frequently pitted partners against each other after initial successes, as seen in Peru where initial alliances fractured over the division of spoils from the Inca Empire.[132] In New Spain, Hernán Cortés clashed with Diego Velázquez de Cuéllar, the governor of Cuba who had initially commissioned his 1519 expedition but revoked authorization due to longstanding enmity and fears of losing control over potential discoveries.[133] Cortés defied the order by scuttling his ships and proceeding inland; Velázquez responded by dispatching Pánfilo de Narváez with 1,300 men in May 1520 to arrest him.[134] Cortés preemptively marched to the coast, defeated Narváez in a brief engagement near Veracruz on May 28, 1520, and incorporated most of Narváez's forces into his own army, neutralizing the threat without significant losses.[134] The most protracted rivalries unfolded in Peru between Francisco Pizarro and his former partner Diego de Almagro. After joint expeditions culminating in the 1532 capture of Atahualpa, Almagro undertook a grueling 1535–1537 expedition southward into Chile seeking further conquests, enduring severe hardships including starvation and abandonment by many men.[135] Upon return, Almagro disputed Pizarro's allocation of Cuzco as his base, claiming it under prior agreements; this led to Almagro's seizure of the city in 1537, sparking civil war. Pizarro's brothers rallied forces, defeating Almagro's army at the Battle of Las Salinas on April 26, 1538, where Almagrist casualties exceeded 500 against fewer than 100 on the Pizarro side; Almagro was captured, tried, and garroted on July 8, 1538.[135] Escalating chaos followed the June 26, 1541 assassination of Francisco Pizarro by supporters of Almagro's son, Diego el Mozo, in Lima. Gonzalo Pizarro, Francisco's youngest brother, capitalized on discontent over the 1542 New Laws restricting encomiendas and imposing royal oversight, rebelling against Viceroy Blasco Núñez Vela. Gonzalo's forces defeated the viceroy at the Battle of Anaquito on January 18, 1546, killing Núñez Vela and securing temporary control over Peru.[136] The Crown dispatched Pedro de la Gasca in 1547 to restore order; Gasca amnestied many rebels and raised a loyal army of over 1,000, culminating in Gonzalo's decisive defeat at the Battle of Jaquijahuana on April 9, 1548, with minimal fighting as most of Gonzalo's 5,000 troops deserted; Gonzalo was captured and beheaded the following day.[137] These conflicts, involving thousands of Spanish participants and causing hundreds of deaths among conquistadors, highlighted the fragility of private ventures and prompted the Crown to centralize authority through viceroyalties and audiencias, curtailing encomendero autonomy by the 1550s.[19] Similar skirmishes occurred in regions like Central America, where jurisdictional overlaps fueled violence retarding unification until royal intervention.[131]Resource Mobilization and Global Trade Links
Conquistador expeditions were primarily financed through private initiatives, including personal investments, loans from merchants, and partnerships among adventurers, with the Spanish Crown granting exploratory licenses via capitulaciones that promised shares of any discovered wealth. Hernán Cortés funded his 1519 expedition to Mexico by selling his estate in Cuba, securing loans from local merchants in Santiago de Cuba, and outfitting eleven ships with supplies for approximately 500 men, thirteen musketeers, and thirty-two archers.[138] Similarly, Francisco Pizarro organized his 1530 expedition to Peru through a joint venture with Diego de Almagro and Hernando de Luque, pooling resources from Panamanian interests to equip three ships, 180 men, and provisions, later receiving royal endorsement from Charles V after demonstrating prior successes.[139] These arrangements functioned as proto-joint-stock companies, where participants risked capital for potential spoils, with the Crown claiming a quinto real of 20% on extracted treasures to offset initial non-involvement.[55] Following conquests, resource mobilization shifted to systematic extraction of minerals and labor under royal oversight, leveraging indigenous systems like the Inca mita for mining operations. The discovery of silver at Potosí in 1545, followed by Zacatecas in Mexico in 1546, transformed economic structures, with Potosí's Cerro Rico yielding peak outputs between 1580 and 1630, accounting for 81% of the Viceroyalty of Peru's official silver and up to 60% of global production during that era.[140] By around 1600, Potosí alone generated approximately 9 million silver pesos annually, processed via mercury amalgamation introduced in the 1570s, which enabled exploitation of lower-grade ores using forced indigenous labor estimated at 13,000 workers daily.[141] These outputs, combined with Mexican mines, supplied over 25,000 tons of silver shipped to Spain by 1600, comprising more than 85% of precious metal exports from the Americas by the mid-16th century.[141] This influx integrated the Americas into global trade networks, with silver convoyed via annual treasure fleets from Veracruz and Nombre de Dios to Seville, then redistributed to European bankers and Asian markets. From 1565, the Manila galleon trade facilitated direct exchange of New World silver—often pieces of eight—for Chinese silks and porcelains at Acapulco, with peak cargoes exceeding 1.2 million pesos in 1597, as Asian silver prices were two to three times higher due to China's silver-based monetary system.[141] Between 1545 and 1810, Potosí contributed nearly 20% of worldwide silver production, fueling Europe's price revolution with a 400% commodity inflation over the 16th century and enabling sustained trade with Asia, where silver inflows supported Ming and Qing economies.[142] This circuit not only enriched Spain temporarily but redistributed wealth globally, financing wars, commerce, and early industrialization while straining Iberian finances through dependency on colonial inflows.[141]Cultural and Religious Interactions
Evangelization Drives and Conversions
The evangelization of indigenous populations formed a core mandate for Spanish conquistadors, rooted in papal bulls such as Inter caetera issued by Pope Alexander VI on May 4, 1493, which authorized Spain to propagate Catholicism in lands west of a delineated meridian and to convert non-Christians encountered therein.[28] This divine imperative intertwined with royal policy, positioning conversion as both a spiritual duty and a legal justification for conquest, whereby submission to the Church preceded territorial claims. Conquistadors like Hernán Cortés invoked religious rhetoric in expeditions, framing victories as providential fulfillments of evangelistic aims, as evidenced by pre-battle prayers and the erection of crosses upon landings.[143] To formalize these drives, the Requerimiento—drafted in 1513 by jurist Juan López de Palacios Rubios—was proclaimed aloud to native groups before hostilities, demanding recognition of papal supremacy, acceptance of Christianity, and fealty to the Spanish crown, with refusal entailing justified war, enslavement of combatants, and seizure of goods.[35] Though often delivered without translation or comprehension by recipients, it structured conquests from the Caribbean to the mainland, as in Balboa's 1513 Panama crossing and Cortés's 1519 Mexico advance, where non-compliance rationalized military action.[34] Critics, including contemporaries like Bartolomé de las Casas, later contested its coercive application, arguing it undermined genuine persuasion, yet it underscored the fusion of proselytism and imperialism in conquistador operations.[144] Following territorial gains, missionary orders amplified conversion efforts; the Franciscan "Twelve Apostles" arrived in Mexico in 1524, establishing doctrinas and performing mass baptisms amid post-conquest disarray, with records indicating thousands baptized annually in central regions by the late 1520s.[145] In New Spain, baptismal registers from the 1530s reveal a surge, as indigenous elites and communities sought alliance with Spanish power through ritual adoption, yielding nominal adherence across millions by mid-century—though demographic collapses from disease inflated per-capita rates relative to pre-1521 populations estimated at 15-25 million.[146] These drives extended to Peru post-1532, where Pizarro's forces baptized Inca nobility, including Atahualpa's kin, to legitimize rule, fostering widespread, if superficial, conversions tied to political survival rather than doctrinal conviction. Empirical evidence from parish data underscores pragmatic motivations, with many natives retaining ancestral rites covertly, yet the scale of baptisms—facilitated by friars' immersion in native languages—marked Christianity's entrenchment as the dominant faith framework.[147]Indigenous Agency and Hybrid Outcomes
Indigenous groups demonstrated significant agency during the Spanish conquest by forming strategic alliances against rival empires, often driven by pre-existing animosities rather than passive submission. In central Mexico, the Tlaxcalans, long subjected to Aztec tribute demands and military subjugation, initially resisted Hernán Cortés in September 1519 but allied with him by early October after recognizing mutual interests against the Mexica. This partnership provided Cortés with an estimated 100,000 to 200,000 indigenous warriors, vastly outnumbering his 500 Spaniards, and was pivotal in the 1521 siege of Tenochtitlán, where Tlaxcalan forces bore the brunt of combat.[48][148][149] Key indigenous individuals further exemplified agency through linguistic and diplomatic roles that influenced conquest dynamics. Malintzin (La Malinche), a Nahua woman enslaved by the Chontal Maya and gifted to Cortés in March 1520, rapidly mastered Nahuatl-Maya-Spanish translation, enabling critical negotiations and intelligence gathering that facilitated alliances and betrayals of Aztec envoys. Her advisory input extended beyond interpretation, shaping Cortés's strategies, such as during the Cholula massacre in October 1520, while her status as concubine and mother to his son Martín underscored personal agency amid coercion. Historians debate her as traitor or survivor, but empirical accounts from Cortés's letters and indigenous codices affirm her proactive mediation in events leading to Aztec downfall.[150][151] Post-conquest adaptations yielded hybrid cultural forms, blending indigenous resilience with Spanish impositions for survival and negotiation of power. Tlaxcalan elites, rewarded with noble status and exemption from tribute until 1541, integrated into colonial administration, preserving communal lands and influencing governance through petitions to the Spanish Crown. Religious syncretism emerged as indigenous communities overlaid Catholic iconography with native deities; the 1531 apparition of the Virgin of Guadalupe to Nahua Juan Diego fused Tonantzin worship with Marian devotion, fostering mass conversions—over 8 million by 1540—while retaining animistic elements in practices like cargo systems and folk saints.[152][153][154] In the Andes, similar agency manifested in Inca subjects allying with Francisco Pizarro against Atahualpa's regime, motivated by civil war fractures, leading to hybrid outcomes like Quechua-Spanish administrative fusions and syncretic arts where Andean motifs adorned colonial churches. Demographic recovery by the late 16th century, with indigenous populations rebounding via adaptation to new crops and coerced labor structures, evidenced resilience; Mexico's native numbers rose from 1 million in 1620 to 1.3 million by 1646, partly through selective adoption of European technologies like the plow. These interactions produced mestizo societies, with intermarriage rates yielding 20-30% mixed ancestry in urban centers by 1600, forging enduring cultural amalgams despite asymmetric power.[155]Suppression of Pre-Columbian Practices
Following the military conquests, Spanish and Portuguese conquistadors systematically suppressed pre-Columbian religious and ritual practices, particularly those involving human sacrifice, idolatry, and cannibalism, as mandated by papal bulls such as Inter caetera (1493) and enforced through royal decrees prioritizing Christian evangelization.[156] These efforts targeted empirically documented practices, including the Aztec tlacacaliztli rituals where victims' hearts were extracted atop pyramids, with archaeological evidence from Tenochtitlan's tzompantli (skull racks) indicating capacities for thousands of crania, corroborating accounts of annual sacrifices numbering in the thousands to sustain cosmic order in Aztec cosmology.[157] Suppression began immediately post-conquest, combining iconoclasm, legal bans, and coerced conversions to dismantle what conquistadors viewed as demonic rites incompatible with monotheism. In central Mexico, Hernán Cortés directed the razing of the Templo Mayor after Tenochtitlan's fall on August 13, 1521, ordering the removal and smashing of stone idols such as those of Huitzilopochtli and Tezcatlipoca, which were replaced by crucifixes and Virgin Mary statues atop the main pyramid.[158] Bernal Díaz del Castillo recorded Cortés' men cleansing blood-soaked altars and prohibiting further xochiyaoyotl (flowery wars) waged for captives, with ecclesiastical authorities like Bishop Juan de Zumárraga later establishing the Inquisition in New Spain by 1571 to prosecute relapsed idolaters, resulting in the destruction of over 500 temple complexes by mid-century.[159] This halted practices verified by Spanish eyewitnesses and indigenous codices, such as the Codex Telleriano-Remensis, depicting ritual flaying and consumption of victim flesh. In the Andes, Francisco Pizarro's forces post-1532 Cajamarca capture of Atahualpa initiated the looting of huacas (sacred shrines) and suppression of capacocha, the Inca rite involving child immolation on mountaintops for imperial unity, with over 140 child mummies later excavated at sites like Choquepukio evidencing the scale prior to bans.[160] Viceroy Francisco de Toledo's 1572 reforms formalized prohibitions, demolishing Coricancha temple in Cusco and relocating mummified ancestors to prevent veneration, though sporadic resistance persisted until the 17th-century extirpation campaigns burned thousands of huaca effigies.[161] Portuguese bandeirantes and settlers in Brazil targeted ritual endocannibalism among coastal Tupi-Guarani groups, where war captives were ritually consumed to absorb enemy valor, as documented in Hans Staden's 1557 captivity narrative describing feasts involving dismemberment and roasting.[162] Jesuit missions from 1549 onward, supported by figures like Manuel da Nóbrega, enforced taboos through fortified aldeias, raiding villages to rescue captives and baptize survivors, effectively curtailing practices that colonial records estimate claimed hundreds annually per tribe by the late 16th century.[163] While syncretic survivals occurred, such as Huarochirí myths blending Andean lore with saints, the overall causal mechanism—military dominance enabling institutional bans—verifiably reduced overt rituals, as evidenced by declining archaeological traces post-contact.[164]Controversies and Historiographical Debates
Claims of Systematic Atrocities
Claims of systematic atrocities against indigenous populations during the Spanish conquests were prominently articulated by Dominican friar Bartolomé de las Casas in his 1552 treatise A Short Account of the Destruction of the Indies, which alleged that conquistadors engaged in widespread massacres, rapes, mutilations, and enslavements, resulting in the deaths of up to 12-15 million natives through deliberate cruelty and overwork.[165] Las Casas, drawing from eyewitness reports and his own experiences in the Caribbean and Mexico, portrayed these acts as a coordinated policy of extermination driven by greed for gold and land, influencing European perceptions and prompting royal reforms like the 1542 New Laws aimed at curbing encomienda abuses.[166] However, Las Casas' figures have been contested by historians for relying on rhetorical hyperbole to advocate for indigenous rights, with later admissions by the author himself acknowledging potential inflation to shock Spanish authorities into action.[167] These narratives fueled the "Black Legend," a historiographical tradition amplified by Protestant rivals such as England and the Netherlands in the 16th-17th centuries to discredit Spanish imperialism and justify their own colonial ventures, often exaggerating isolated conquest-time violence while omitting contextual factors like indigenous civil wars and ritual sacrifices.[168] Empirical reassessments indicate that while opportunistic massacres occurred—such as Hernán Cortés' forces and Tlaxcalan allies killing 3,000-6,000 Cholulans in October 1520 amid suspicions of treachery, or Francisco Pizarro's 168 men slaughtering 2,000-7,000 unarmed Inca attendants at Cajamarca on November 16, 1532, to capture Emperor Atahualpa—these were tactical strikes in asymmetric warfare rather than premeditated genocide.[58] Direct violence from conquests accounted for perhaps 1-5% of the overall indigenous death toll, with patterns more indicative of battlefield excesses and reprisals against resistant elites than a crown-sanctioned extermination campaign.[169] The bulk of the demographic catastrophe— an estimated 80-95% decline from pre-1492 populations of 50-100 million to 5-10 million by 1600—stemmed from introduced Eurasian diseases like smallpox and measles, to which Amerindians lacked immunity, compounded by famine and social disruption rather than orchestrated killings.[170] Modern academic critiques, informed by archaeological and genetic data, highlight how sources amplifying "systematic" atrocities often derive from ideologically motivated accounts that underplay indigenous agency, alliances (e.g., Tlaxcalans aiding Cortés against Aztecs), and pre-existing practices like Aztec human sacrifices estimated at 20,000 annually, while overstating Spanish intent amid a broader pattern of Eurasian expansions involving similar violence.[171] Spanish legal frameworks, including papal bulls and the 1512 Laws of Burgos, imposed constraints on abuses, though enforcement lagged, leading to localized excesses rather than policy-driven annihilation.[172]Defenses Against the Black Legend
Historians such as Philip Wayne Powell have argued that the Black Legend, a narrative portraying Spanish conquistadors as uniquely barbaric in their conquests, originated as deliberate propaganda by England's Elizabeth I and the Dutch Republic to undermine Spain's Catholic hegemony and justify their own imperial ambitions in the 16th and 17th centuries.[167] This view posits that rival Protestant powers amplified accounts from figures like Bartolomé de las Casas, whose Brevísima relación de la destrucción de las Indias (1552) detailed abuses but was selectively edited and disseminated to exaggerate atrocities while ignoring contextual factors like indigenous alliances and pre-existing warfare.[173] Powell's analysis in works like Tree of Hate (1971) contends that such distortions persist in modern historiography, influenced by Anglo-centric biases that overlook comparable violence in English or French colonies. Spanish colonial policy demonstrated early humanitarian intent through legislation like the Laws of Burgos (1512), which prohibited the enslavement of indigenous peoples, mandated their religious instruction, and regulated labor to prevent mistreatment, reflecting Crown efforts to balance conquest with moral oversight.[174] The New Laws of 1542 further advanced this by banning native slavery, limiting encomienda grants to lifetime terms without heritability, and establishing protections against excessive tribute demands, though enforcement challenges arose due to distance and local resistance from encomenderos.[175] These reforms, prompted by Las Casas' advocacy and royal investigations such as the 1540 Junta in Valladolid, indicate a self-critical legal framework absent in many contemporaneous empires, where no equivalent protections were codified.[40] Demographic collapses in the Americas, often attributed to conquistador violence, were predominantly driven by Old World diseases like smallpox and measles, to which indigenous populations lacked immunity, accounting for 80-95% of the estimated 50-100 million deaths between 1492 and 1600.[176] Direct military casualties from conquests, such as Hernán Cortés' campaign against the Aztecs (1519-1521), numbered in the tens of thousands—far below depopulation scales—due to alliances with rival groups like the Tlaxcalans, who provided the bulk of forces opposing Moctezuma II's empire.[177] Charles Gibson's studies of the Nahuatl region highlight how epidemic waves, beginning with Cortés' arrival and recurring independently of battles, accelerated declines, challenging claims of intentional genocide.[178] Defenses also emphasize the conquistadors' role in curtailing indigenous practices like Aztec human sacrifice, estimated at 20,000 victims annually at Tenochtitlán's Templo Mayor alone, based on archaeological and codex evidence, which involved ritual heart extraction and cannibalism to sustain cosmic order.[179] Spanish accounts, corroborated by native allies horrified by these rites, framed conquest as liberation from tyrannical systems, with post-1521 Mexico seeing the cessation of such大规模 killings.[180] Benjamin Keen notes that while Spanish violence occurred, equating it to pre-conquest Mesoamerican warfare—where captive sacrifices fueled imperial expansion—ignores the scale of indigenous atrocities, a relativization often omitted in Black Legend narratives.[167] Recent empirical reassessments, drawing from indigenous sources like the Florentine Codex, reveal that Black Legend exaggerations stem from overreliance on polemical texts amid Anglo-academic biases favoring narratives of unmitigated Spanish cruelty, while downplaying successful mestizo societies and voluntary conversions.[181] Powell and others argue this historiography, rooted in 19th-century liberal critiques, fails causal realism by attributing complex outcomes—such as cultural hybridization—to malice alone, rather than multifaceted interactions including disease, technology disparities, and local agency.[182]Empirical Reassessments from Indigenous Sources
Indigenous pictorial manuscripts, such as the Codex Mendoza compiled around 1541 by Nahua scribes under Spanish auspices, depict the Mexica empire's conquests beginning in 1325, illustrating over 300 subjugated towns through glyphic representations of military campaigns and temple-pyramid dedications symbolizing victories. [183] These records highlight the empire's reliance on aggressive expansion and annual tribute demands in goods like cloaks, cacao, and warriors, which strained subject polities and generated resentments exploited during the Spanish incursion. [184]
Nahuatl accounts preserved in the Florentine Codex, recorded by indigenous informants in the mid-16th century, affirm the ritual centrality of human sacrifice, describing ceremonies where captives' hearts were extracted atop pyramids to nourish deities like Huitzilopochtli, with victims often sourced from "flower wars" against rivals such as the Tlaxcalteca. [185] These practices, embedded in Mesoamerican cosmology for centuries, involved thousands annually according to native testimonies, though exact figures vary; for instance, the 1487 dedication of the Templo Mayor reportedly entailed four-day continuous offerings, underscoring the scale of institutionalized violence predating European contact. [186]
Tlaxcalteca pictorials, including the Lienzo de Tlaxcala from the 1550s, portray their polity's alliance with Hernán Cortés after initial 1519 clashes, emphasizing indigenous agency in providing up to 100,000 warriors for the 1521 siege of Tenochtitlan, which outnumbered Spanish forces by over 100 to 1 and proved decisive in dismantling Mexica hegemony. [187] This coalition stemmed from longstanding enmity, as Tlaxcalteca endured Mexica blockades and tribute raids, framing the Spanish not as sole conquerors but as catalysts in intra-indigenous power shifts. [148]
In the Andes, Inca quipu records, though primarily administrative and largely destroyed post-1532, indirectly reveal vulnerabilities through post-conquest native testimonies documenting the empire's mita corvée labor and rapid expansion under Pachacuti from the 1430s, which imposed heavy demographic and resource burdens on conquered groups like the Cañari, some of whom later aided Francisco Pizarro. [188] Oral histories recorded by Guaman Poma de Ayala in the early 17th century critique Inca autocracy while noting the 1520s civil war between Atahualpa and Huáscar, which halved elite forces and diverted quipucamayocs (knot-recorders) from defense preparations, enabling Pizarro's 168 men to capture Atahualpa at Cajamarca on November 16, 1532. [189] Such sources reassess the conquest as intersecting with indigenous imperial overreach and factionalism, rather than unmitigated external imposition.
Notable Figures and Legacies
Profiles of Key Spanish Leaders
Hernán Cortés (1485–1547), born in Medellín, Spain, emerged as a pivotal figure in the conquest of the Aztec Empire. After arriving in Hispaniola in 1504 and aiding in Cuba's subjugation under Diego Velázquez, Cortés commanded an expedition departing Cuba in 1519 to explore the mainland. Landing near modern Veracruz, he defied orders to return by sinking his ships, securing alliances with indigenous groups like the Tlaxcalans hostile to Aztec dominance, and advanced on Tenochtitlan, capturing it in 1521 following Moctezuma II's death and a prolonged siege amid smallpox outbreaks decimating Aztec forces.[4][190] Francisco Pizarro (c. 1471–1541), an illiterate swineherd from Trujillo, Spain, orchestrated the overthrow of the Inca Empire. Partnering with Diego de Almagro and Hernando de Luque, Pizarro's preliminary voyages in 1524–1528 confirmed Peru's wealth, prompting royal endorsement for conquest. In 1531, he sailed from Panama with 180 men and 30 horses, arriving in northern Peru; exploiting Inca civil war between Atahualpa and Huáscar, Pizarro ambushed Atahualpa at Cajamarca in 1532, capturing him despite vast numerical inferiority, executing him in 1533, and founding Lima as the colonial capital by 1535.[191][192] Vasco Núñez de Balboa (c. 1475–1519) spearheaded the European discovery of the Pacific Ocean. Joining Rodrigo de Bastidas' 1500–1502 voyage, Balboa settled in Darién (Panama) by 1510, becoming governor amid conflicts. In 1513, facing debts and threats, he led an expedition across the Isthmus of Panama, reaching a peak on September 25 where he sighted the "South Sea," claiming it for Spain; this opened routes to Asia, though Balboa was later executed for treason by Pedro Arias Dávila in 1519.[193] Juan Ponce de León (c. 1460–1521), a participant in Columbus's second voyage, governed Puerto Rico from 1508 before seeking new territories. In 1513, he explored and named "La Florida" during an Easter (Pascua Florida) landing on its eastern coast, charting northward before returning. A 1521 colonization attempt on Florida's southwest coast with 200 settlers failed due to Calusa resistance, resulting in Ponce's mortal wounding by arrow.[194][195] Pedro de Alvarado (c. 1485–1541), Cortés's lieutenant known for ferocity, played a key role in the 1521 Noche Triste defense and siege of Tenochtitlan. Commissioned by Cortés, Alvarado conquered Guatemala in 1523–1524, subduing Maya groups from Soconusco to the highlands through brutal campaigns, establishing Santiago de Guatemala as capital; as governor until 1541, he extended control amid indigenous revolts, dying in a Mesoamerican horse fall during a Mexico campaign.[196][197]Portuguese Counterparts and Innovations
Portuguese military leaders and explorers, often termed capitães-mores or viceroys, functioned as counterparts to Spanish conquistadors by spearheading overseas conquests, though their efforts centered on securing maritime trade routes in Africa, India, and Southeast Asia rather than vast continental empires in the Americas. Operating under the framework of the Treaty of Tordesillas (1494), which divided global exploration spheres between Portugal and Spain, these figures emphasized naval power to monopolize spice and slave trades, establishing fortified trading posts (feitorias) and strategic ports. Key innovations included the caravel ship's hybrid sail design for enhanced maneuverability and the systematic use of naval blockades and cartazes (trade licenses) to enforce economic control without large-scale land armies.[198][86] Francisco de Almeida, appointed the first viceroy of Portuguese India in 1505, exemplified early aggressive expansion by prioritizing sea dominance. He orchestrated the decisive Battle of Diu on February 3, 1509, where a Portuguese fleet of 18 ships defeated a superior combined armada of over 100 vessels from Gujarat, the Mamluk Sultanate, and the Ottoman Empire, shattering Arab naval supremacy in the Indian Ocean and paving the way for Portuguese trade hegemony. Almeida's strategy of fortifying coastal enclaves, such as at Cochin and Cannanore, relied on superior artillery and disciplined infantry tactics adapted from European campaigns, marking a shift from mere exploration to imperial enforcement. His tenure laid the groundwork for a network of 12 such strongholds across the region by 1509.[199][200] Afonso de Albuquerque, succeeding Almeida as governor in 1509, intensified territorial conquests to consolidate gains, capturing Goa from the Bijapur Sultanate on March 25, 1510, after bombarding defenses and storming the city with 1,200 men against a larger garrison; he repelled a counterattack in May, establishing Goa as the permanent headquarters of Portuguese Asia. In 1511, Albuquerque seized Malacca with a force of 1,200 Europeans and 200 slaves, using feigned retreats and heavy cannon fire to overcome Malay fortifications, thereby controlling the strait vital for spice routes to the Moluccas and disrupting Muslim-Arab trade networks. His policies innovated by promoting Portuguese settlement through incentives for intermarriage with local women—resulting in casados (married settlers)—and forced conversions, aiming to create self-sustaining Eurasian communities loyal to the crown, a pragmatic adaptation to manpower shortages unlike the encomienda system of Spanish conquistadors.[106][200] In Brazil, discovered by Pedro Álvares Cabral in 1500, Portuguese expansion was initially more extractive and less militaristic, with capitães like Martim Afonso de Sousa establishing São Vicente in 1532 as a base for sugar plantations amid indigenous resistance, evolving into the bandeirante expeditions of the 17th century for inland raids. Innovations here included early adoption of African slave labor via Atlantic routes pioneered from the 1440s, integrating with Asian trade logistics. Overall, Portuguese approaches innovated a lighter imperial footprint—focusing on 50 key forts by 1550 versus Spanish territorial sprawl—leveraging geographic choke points and hybrid forces of Europeans, Africans, and locals for sustained profitability, though vulnerable to overextension as seen in Albuquerque's failed 1513 Hormuz siege.[201][202]
Long-Term Civilizational Impacts
The arrival of conquistadors initiated a demographic catastrophe in the Americas, primarily driven by Old World diseases to which indigenous populations lacked immunity, resulting in an estimated 80-95% population decline from pre-Columbian levels of 50-100 million to a nadir of 5-10 million by the mid-17th century across Spanish-held territories.[203][204][7] Recovery began in the 18th century through natural increase, mestizaje, and immigration, with Latin American populations reaching 100 million by 1900 and over 650 million today, reflecting resilience amid ongoing admixture.[176][205] Genetic studies of modern Latin American populations reveal average admixture proportions of approximately 50-65% European, 30-40% indigenous American, and 5-20% African ancestry, varying by region—higher European in Argentina and Uruguay (up to 80%), more indigenous in Bolivia and Peru (over 60%), and elevated African in coastal Brazil and Colombia.[206][207][208] This tri-continental mixing, commencing around 12 generations ago (circa 1520s) for European-indigenous unions followed by African inputs six generations later, produced mestizo majorities that define contemporary ethnic compositions and health disparities linked to ancestral disease resistances.[209][210] Linguistically, the conquest entrenched Spanish as the dominant language, spoken today by over 460 million as a first language in Latin America, supplanting most indigenous tongues except Quechua (8-10 million speakers) and Guarani (co-official in Paraguay), with hybrid influences evident in regional vocabularies incorporating Nahuatl or Aymara terms for local flora and concepts.[211] Culturally, while pre-Columbian practices were subordinated, syncretic forms emerged, such as Day of the Dead blending Aztec rituals with All Saints' observances, fostering hybrid identities that persist in art, cuisine, and festivals without fully erasing substrate elements.[212] Religiously, the conquistadors' evangelization efforts, bolstered by mendicant orders, achieved near-universal nominal Catholicism by the 17th century, with historical adherence rates exceeding 90% through 1960, sustained by institutional churches and coerced baptisms numbering in the tens of millions post-1521 in Mexico alone.[213][214] Today, despite Protestant gains reducing Catholic majorities to about 70%, the faith's infrastructure—cathedrals, saints' cults, and moral frameworks—shapes social norms, with syncretism incorporating indigenous deities into Marian devotions.[215] Economically, silver extraction from sites like Potosí, yielding 60% of global supply in the 16th century (over 40,000 tons total from 1545-1800), fueled Spain's Habsburg finances but triggered Europe's Price Revolution (inflation doubling 1500-1600) and integrated world trade via Manila galleons, exchanging American silver for Chinese silks and porcelain, thus birthing proto-globalization.[216] Institutionally, viceroyalties (New Spain 1535, Peru 1542) imposed centralized governance, audiencias for justice, and early universities (Mexico City 1551), laying administrative templates for independent republics while perpetuating extractive hacienda systems that contributed to persistent inequality, as GDP per capita in Latin America lagged Europe's by factors of 2-3 from 1820 onward.[217][218] These legacies underscore causal chains from conquest-era resource monopolies to modern developmental variances, tempered by introductions like wheat, cattle, and iron tools that boosted agricultural productivity long-term.[219]References
- https://en.wiktionary.org/wiki/conquistador
- https://en.wikisource.org/wiki/The_Philippine_Islands%2C_1493-1803/Volume_2/Expedition_of_Ruy_Lopez_de_Villalobos
